Fuck Christianity!

or:

Christian axiology, our main enemy






My (late) aunt Blanquita
Her son was my classmate
in a Mexico City
grammar school






In my life I have declined a couple of marriage proposals for the simple reason that the Mexican ladies were not pure whites. And last year I lost an internet friend, the Catholic administrator of the paleoconservative site La Sexta Redoma: a Spaniard who, when I confessed that I had just rejected one of such proposals, commented:

But you would have whitened her descendants. That is what Spaniards did in the XVI – XVIII [centuries] in Mexico.

So here we go again after half millennia! While 16th-century Spaniards were extremely tough on Jews they were, at the same time, fairly tolerant of the natives—with Pope Paul III recognizing in 1537 that Amerindians had souls and declared them fit to marry the bachelor conquerors!

This theological blunder caused the astronomical mess that any racially-conscious visitor can see with his own eyes in the city where I studied grammar school with my blond cousin (Blanquita’s eldest son). I refer to the thoroughgoing mestization of Mexico, with overwhelming Indian blood over the European: the primary cause of Mexico’s backwardness and ultimate historical demise in the coming decades.

Alas, like my former friend who claims to strenuously defend the West (his blog receives many thousands of hits from very conservative Spaniards each day), Protestants are also tolerating massive miscegenation at the North of Río Grande. Some of the most devout, particularly the Evangelicals, are actually saying: “Racism is the worst sin.” A flabbergasted Paul Gottfried who has met them comments: “I don’t know why ‘racism is the worst sin,’ even in terms of the Bible.”

This suicidal behavior of both Catholics and Protestants moved me to reproduce, in my previous entry, a 10,000-word post collecting blog comments blaming Christian meta-ethics for the ongoing destruction of our gene pool. Here I will re-quote some of the phrases by Conservative Swede that in that post I gathered under the title “The end of Western Christian civilization”:

Our progressivist paradigm is based on Christian ethics. The Left is all about Christian ethics. What the left-wing is doing is not destroying Western civilization, but completing and fulfilling it: what I call “The Finish of the West.” The current order is the last and terminal phase of Western Christian civilization.

Among the bloggers who claim to defend the West, Swede’s worldview strikes me as the antithesis of Tanstaafl’s point of view. Tanstaafl is perhaps the foremost critic of those who believe that westerners are committing racial and cultural suicide. It’s not suicide, Tanstaafl tell us, but homicide: the nefarious influence of the Jews in our civilization. Con Swede, on the other hand, dismisses Judaism as a truly substantial factor. He believes that Christianity’s moral grammar, and more specifically secular Christianity, is the basic etiology of Western malaise.

I believe that strictly monocausal explanations of our current predicament are myopic. At least from the religious viewpoint the etiology is basically twofold: both Christianity and Judaism are the culprits. Die Juden merely represent a very strong catalyst of a chemical reaction that had started since their emancipation by the gentiles during the French Revolution. However, since the homicidal interpretation of our problems has become almost orthodoxy in white nationalism, let’s continue to quote Swede, whose suicidal POV is virtually unknown in the white movement:

It’s the Western Christian civilization that feeds all these processes (population explosion etc.). So the Western Christian civilization is in fact the worst enemy of what I call European civilization: another reason for wanting the Western Christian civilization to go away. For the very same reason as Christian ethics abhors infanticide, [presently] it causes the population explosion in the world.

Incidentally, I’ve written a whole book on infanticide through history and the heroic role played by Christianity in the abolition of it in Europe (first chapter: here). In this year I’ll publish rest of the English translation in this blog.

But Christian ethics cannot stand the sight of little brown children dying. They must help them, or they will freak out. According to Christian ethics it is forbidden and unthinkable to think in terms of not saving every little brown child across the planet. But the consequences of this mindset are catastrophic, not only to us but also to them, as I have already explained. But since people are so programmed according to Christian ethics, what I’m saying does not seem to enter their heads. The thought is too unthinkable to be absorbed. It’s an utter taboo.

Absolutely. In fact, recently a white nationalist woman said in a very well known white nationalist radio podcast that abortion of non-whites is immoral: the opposite of what the Nazi Germans, who had revaluated Christian values, did: legalizing abortion in such cases.

This is derived from the deepest moral grammar of Christianity. The population explosion is not caused by liberalism, it is caused by Christianity in its most general form.

My emphasis above! Obviously, blaming everything on the Jews is a crude form of ideological myopia. This is why Swede believes that “the fall of the Western Christian civilization should be celebrated,” and that “this is the paradigm that stands in the way of our saviour.”

However, it must be noted that in the threaded discussion Swede got mad at me when I pointed out that the logical conclusion of his Weltanschauung would be to restore the image of Hitler and the Nazis before our brainwashed psyches. His outrage when I confessed my views surprised several commenters precisely because of the Nietzschean stance that Swede had manifested in that very thread:

It’s not until the westerners thoroughly revise their view on World War II that a change of paradigms can take place.

Strange that when I just tried to do that the Swede started to insult me. But he’s right about one thing: Christian axiology is our main enemy today. If this is so, fuck Christianity. After all, no Jew has real power in Muslim countries precisely because Islam doesn’t preach the craziest inversion of values: Love your alien neighbor, and even your enemy!

What we badly need throughout the West after the coming financial crash is what Nietzsche called the Umwertung aller Werte, the transvaluation of the most toxic Christian and Secular Christian values back to the Greek, and particularly Roman, values: precisely what Mussolini and Hitler tried to do.

This is the crux in the Swede’s gospel:

With Christ as part of the equation, the Christian ethics of the Gospels became balanced. Humans were seen as imperfect and it was Christ who covered for us with his self-sacrifice. In Secular Christianity each person has to be like Jesus himself, doing self-sacrifice, since there’s no other way to realize Christian ethics. On top of that, with the Industrial Revolution and the surplus it created in our societies, we came to the point where all the good deeds of Christian ethics could finally be executed by giving off our surplus to all the poor and weak foreign people around the world: food, Western medicine, and other aid.

We should remember that our progressivist paradigm, which is always going left, is based on Christian ethics. And Christian ethics means the inversion of values. So it’s the weak that is considered good, while the strong is considered evil.

How Nietzschean (and again, the emphasis is mine)!

The only people that are guaranteed to survive until the end of days in Christianity are the Jews. Swedes, Italians etc., are of no significance whatsoever. We see all these tenets of Christianity manifested around us today: even in how the struggle for ethnic survival of the Jews is accepted within our current paradigm, while it is not accepted for the other people of our civilization. Each ethnic group needs her great mythological narrative, starting with the birth of her people and guaranteeing their existence until the end of times. Without such a narrative the dissolvement of the ethnic group eventually becomes self-fulfilling: there’s nothing holding it together.

The Swede is not only wrong in rejecting Nazism out of hand. I’d go as far as, in all seriousness, propose that we replace the calendar era introduced by Dionysius Exiguus in the 6th century, traditionally identified with Anno Domini in reference to a Jew called Jesus (real Hebrew name: Yeshu). Instead of the conception of Yeshu, with AD counting years after his birth, the new era may use the year of 1945, when the most tragic Aryan character that ever walked the earth died and his corpse set on fire. Remember the final words of William Pierce’s masterpiece: “But it was in [that] year, according to the chronology of the Old Era—just 110 years after the [death] of the Great One—that the dream of a White world finally became a certainty.”

Leaving Christian ethics has nothing to do with becoming secular (as I explained above). To the contrary, it makes it worse! What is needed is to introduce another great mythological narrative into the minds of the Germanic people. This is the only way to replace the moral grammar of Christianity. Something with roots in our long history. This must be done by political means, by a regime with such a focus.

Which, of course, reminded me the National Socialists’ infatuation with Wagner. The Swede continues:

What I have suggested is: 1) A new great mythological narrative where our own ethnic group is given the pivotal position; 2) A constitution where citizenship is reserved for people of our ethnic group. 3) Alien ethnic groups, typically from the Third World, that do not identify with our ethnic group, will have to be removed one way or the other.

Spain’s Counter-Reformation experiment in the Americas was an utter disaster: the best refutation of the Judeo-reductionist trends in white nationalism I can think of, since the Jews were not involved in promoting massive mestization. Had the Swede’s program been implemented in the recently-conquered Aztec Empire that my former friend mentioned—the Catholic Spaniard who ethno-suicidally advised me “to whiten her descendants”—, no brown swarms would presently inundate the streets of the town I happen to live in. However, after the dollar crashes and the world falls into chaos, what will happen to these Untermensch? The Swede concludes:

So the concrete effect of Christian ethics here is to make the number of people that will die in starvation and suffering as high as possible once [the dollar collapse] hits (we are speaking of billions thanks to Christian ethics). Only the devil himself could think out such a brutally cruel scheme, and Christian ethics of course, in which case it’s according to the idiom “The road to hell is paved with good intentions.”

Will “billions die and we will win”? I find it hilarious that in a nationalist German blog I have been scolded by a commenter who has pointed out that I liked the final solution fantasies of a New York blogger of Jewish origin. Hilarious I said, because it looks like we won’t need much staining of our hands with mud blood. No. As will become apparent in my coming posts, Mother Nature will probably wipe them out, just as the Swede predicted.

My wildest dream is that, in the future, the female inhabitants of Mexico, a nation that might revert to the name it had when pure whites were in charge—New Spain—will look like my aunt Blanquita.

Meanwhile I shall remain a bachelor…

The historical demise of Christianity

Excerpted from an entry 

that Conservative Swede 

posted in his blog a few years ago:



We are witnessing the historical demise of Christianity. When a star dies, in its last phase it expands into a red giant, before it shrinks into a white dwarf. Liberalism is the red giant of Christianity. And just as a red giant is devoid of its core, it expands thousandfold while losing its substance and is about to die. The world I live in consists of Christians and liberals. It’s their world and I do not belong to them. I leave their limited wars, knee-jerk Islam apologism and World War II mythology to them. They are not about to change. On the contrary, they are continuously generating new problems with their way of acting.

There were certain sites, certain bloggers, even certain countries, that I had put hope in. But now it has become clear that they are all part of the same big train of lemmings. Bye bye! Denmark, nope. Brussels Journal, nope. View from the Right, nope. Gates of Vienna, nope. This is the way it goes in the world of liberals & Christians. It’s their world. I can do nothing but sit on the side and laugh at it. They are too stuck in their inner fears and hang-ups to be able to do anything useful. They will do what they are programmed to do: demise.

So what’s the future for people like me? Because even if I belong nowhere politically, I belong somewhere socially and ethnically. Well, the world is being homogenized. Tomorrow the whole world will be like the Third World. People like me, of European ethnicity, will have no home, no nation. We will live like the Jews as elites in other people’s nations (preferably a non-Muslim nation).

These people are just not prepared for a proper fight. They are too much driven by superstitious fear and emotions. And there is not exactly anyone else around.


The end of Western Christian civilization

Excerpted from

2009 discussion threads

at Gates of Vienna:

I [Conservative Swede] have written: “People today live in a historyless now-bubble-world, and have forgotten about all previous such complete reversals [revaluation of meta-ethical values], many of which happened in the last century.” Therefore the widespread and deep sense of hopelessness, I forgot to add. It’s hard to conceptualize a situation outside of the bubble, or the bubble not being there, when living inside of the bubble. However, history provides us with numerous examples of such reversals, of bubbles bursting, and of course new bubbles being built (we are bubble mammals after all).

This is my happy message, my gospel. People just need to let go their precious beliefs and myths, these huggy teddy bears. When deeply invested in the core beliefs of the bubble, it becomes impossible to look outside of the bubble, to think of a world without the bubble, and everything looks utterly hopeless. Well, it’s not. On the contrary, the bubble will burst.

Commenter said:

As a student of human nature, surely you know that the only way to get someone to “let go” is to offer him a better belief system.

CS [Conservative Swede] said:

On the contrary. Study paradigm changes both in the history of science and in political history, and you’ll find that it’s not until the prevailing paradigm collapses that the reconstruction work of a new paradigm begins. It’s exactly the prevailing paradigm that stands in the way of the change! Surely intellectual work has always been done beforehand by single individuals, but it cannot reach the collective level until the prevailing paradigm has fallen and the revolution takes place.

Commenter said:

The West needs to regain its free mind and healthy skepticism.

CS said:

There are no myth-free societies. What we would see after a change won’t be a society of people with “free mind and healthy skepticism”. What we’ll see is a society where people are driven by new collective myths. The idea of a society of people with free minds is… just that: a myth.

Commenter said:

I don’t believe we will ever change, there’s no white horseman coming, no revolution, only death.

CS said:

You are illustrating here exactly what Larry Auster described: How, when looking at things from within our present belief system, a reversal looks impossible. But that’s not how things work in a human society. What will be met by death are the institutions upholding the current order and belief system: the institutions in Brussels, the United Nations, the dollar hegemony, America as the world police, NATO, etc. The mental bubble will burst, and change will happen, after quite an amount of blood, death, catastrophe and traumas, of course.

Many people, who are ideologically invested in the current paradigm instead of in their ethnic group, will see the fall of the Western Christian civilization as the end of the world; commit suicide etc. Instead, the fall of the Western Christian civilization should be celebrated. This is the paradigm that stands in the way of our saviour. This is the key knot in need to be untied. At this point no white knight is needed. But there will be a number of black and gray knights involved. But the motor behind it will be the collectively changed Zeitgeist, not any white horseman.

Commenter said:

Geert Wilders is a sort of white horseman, and if people changed over the last decades they might change again. Presently many people are reading Robert Spencer and Mark Steyn. The paradigm may shift again.

CS said:

Here I disagree. Wilders is no white horseman and paradigms just don’t change that easily. However, Wilders and Spencer are doing a great, and very important job, in greasing the machinery, to catalyze the process. Due to their honesty they are bringing up the inner contradictions of the current paradigm to the surface, helping it to gradually self-implode. In the way of their bravery they are indeed white horsemen. But they are not going to save us. Far from it. As I said: first things will have to go terribly wrong, then we can save ourselves.

People think that they can get anywhere with combining an anti-Islam position with hate, despise and fear of Germans, in accordance with the great mythological narrative since World War II that our current paradigm is built upon. They can’t. By their hate, despise and fear of Germans their feet are still firmly stuck in the mud of the current paradigm. And furthermore, hate of Germans is the blueprint for hate of white people in general in this prevailing mythology. So by continuing to hate/despise/fear Germans, the westerners continue to gravitate towards white guilt and self-hate. These myths strike people at the sub-conscious level, which makes them defenseless against this gravity. It’s not until the westerners thoroughly revise their view on World War II that a change of paradigms can take place. Another trauma is required for this to take place.

Commenter said:

But non-transferred hate toward the truly guilty is most healthful and natural.

CS said:

Indeed it is. If I’m trying to generalize I think especially people of Protestant background have a problem with this. Or rather, they cannot allow themselves to hate unless it’s approved from authorities or the collective. This means, the left hates what they are “supposed” to hate. The right however—as I pointed out already above when discussing Wilders—loathes the ways of the left and commit themselves to act morally correct, that is, in this case abstaining from hatred. As you said, hate is a most natural and useful force. As I said above, any struggle or war comes down to psychology: the will power to win is what makes the whole difference between victory and defeat. And hate makes people stay committed to their will power to win. The left uses this all the time, an also always win. So to summarize, the left uses hate, they are prepared to bend any moral rule for the “higher moral good” and descend into any low level of dirty tricks and brutality; they take over the institutions to control the course of the country even if they are not in power. The right on the other hand tries to play it fair, morally and in a non-hateful way. And therefore always loses.

Unlike how it is presented, the relation between left and right is not symmetrical. Instead the left is the norm, and the people to the left are the holy people of secular Christianity. The right is just dancing along, effectively not being much more than an alibi for the whole setup, dancing in circles around the left, who is the one setting up the direction of “progression”. Occasionally pulling the break, but never setting up a new general course. The direction of the course is built into the paradigm, and never fundamentally questioned by the right.

Another evidence for the asymmetry between left and right is how right-wingers fear and loathe to be associated with any person or organization even slightly to the right of themselves (they feel that this would totally undermine their reputation), while willing to make connections magnitudes further into the left. Such as appearing in left-wing media, which often makes these right-wingers hilarious, since they feel they have gotten a stamp of approval thereby; while they can be paralyzed by fear of the thought of being published in a right-wing magazine just slightly to the right of themselves.

Continuing on the theme of hate, America is seen as right-wing in the current political theater. However, historically America together with France has been the main force in pushing our civilization to the left.

After World War II European patriotism was seen as the root of the evil, which had to be held down. The only permitted patriotisms were American and Israeli. Britain and France got away with some, but after the Suez crisis in 1956 they were effectively out of the picture too. Now offensive military actions were only accepted from America and Israel.

In the 50s and the 60s America and Israel were celebrated as model countries of progressivism. European conservatism had been rooted out in the cultural revolution imposed by America in Western Europe. Adorno’s The F-Factor describes European conservatism as a psychological pathology related to fascism.

But the Europeans learned fast. First they learned to follow the American example and see America as the model country. The Europeans could pick this up fast since the ideas were rooted in the Christian gospels. But soon they learned that America didn’t live up to code of moral goodness that they had imposed on the Europeans. And left-wing anti-Americanism was born. And to be precise, even anti-Americanism wasn’t born in Europe but also imported from the US. The problem for America was that in their quest to end all “evil” empires, they had effectively become the big empire themselves, for example by inheriting the role of maintaining the Pax Britannica. Then they had to do all the sort of things they had taught the Europeans were wrong. The Europeans soon learned to beat the Americans in their own game, becoming the leading in progressivism and “holier than thou”. And curiously enough, thus America ended up being seen as right-wing. The original right-wing had been rooted out in a collaboration between America and the European socialists in the wake of World War II.

The turning point came by the end of the 60s—the Vietnam war and the Six-Days war. The image of America and Israel shifted, and they were no longer seen as the model countries of progressivism, but as “evil” right-wing countries.

We should remember that our progressivist paradigm (which is always going left) is based on Christian ethics. And Christian ethics means the inversion of values. So it’s the weak that is considered good, while the strong is considered evil. In World War I and World War II America had defeated all the strong (and therefore evil) European empires. The job was completed in the Suez crisis in 1956 by turning against their former allies. But you can never win with Christian ethics, because now America became the strong one, and therefore the evil one. So now American and Israeli patriotism becomes highly questioned and opposed. But not based on restoring any other patriotism, but by going even deeper into deranged progressivism. Thus, in effect, American and Israeli patriotism are still the only permitted patriotisms. Surely now the holiest priests of our leftist paradigm condemn the actions of America and Israel. But in effect it is tolerated, while if any other (white) country acts militarily offensively it’s seen as a major global crisis (e.g. Serbia, Russia).

So this gives a background to why Wilders, Vlaams Belang, etc. have a pro-American and pro-Israeli profile, and even stress these patriotisms more than their own. So far I’m fine with that. Just because it has to be so. As I pointed out above: Wilders is exactly what he has to be (in this stage). But here comes the problem.

When the threat of Islam is added to the historical situation I gave above, there are westerners who wake up from their deranged progressivism. But they generally revert back to the 50s (myself I reverted to before World War I). In the face of the Islamic aggression their patriotism gets heightened. But this is a patriotism based on a narrative based on hate of Germany and Russia. So when intensifying this American patriotism in order to build-up the necessary hate against Islam, the hate against Russia and Germany heightens simultaneously. There does not seem to be a way to slide this parameter up without this happening. NATO was after all built on the motto of “Keeping Russia out, Germany down, and America in.” And since this narrative in its previous step is based on de-legitimization of European patriotism in general, and how hate and demonization of Germans is the blueprint for white guilt and self-hatred, we have a more general problem here too.

Not all awakened people react like this. But even the people that don’t, they stay within the frames of the permitted patriotisms (as described for Wilders above), and therefore find no basis to effectively oppose the belligerent types, when they intensify their hate against Russia, Germans, etc. And for the reasons I described above these sort of strong voices come exclusively from America and Israel (no one else would be allowed according to the paradigm). And for the same reason, the people in the anti-Jihad network who do not descend into this sort of destructive hatred and belligerence, do not voice any strong objections against it, and mostly no objections at all. Europeans cannot speak like this, but instead we see for example Wilders aligning himself with these sort of strong American and Israeli patriotic voices.

My point is that the front line of the current stage of the anti-Jihad movement is therefore full of inner contradictions. This is why Wilders, even under the best conditions, can never be anything more than a Kerensky. A rule of Wilders or his kind will succumb from its inner contradictions. Nevertheless, I consider this a necessary step, as a way of lock-picking our current paradigm.

As I described above, France and Britain hold a slightly more privileged position in this setup, having been the allies of America in World War II—not being delegitimized until 1956. Thus under certain conditions they are allowed to operate in a very restrictive sphere of remnants of their former colonial empires. But of course only with approval from America. Falkland can be OK (if a list of requirements are fulfilled). But India would never be OK, obviously. France and Britain were once shining examples of Enlightenment progressivism. But when America emerged as the greatest power, no one could match her as the beacon of egalitarian progressivism. After all France and Britain had been colonial powers, so they just had to fade away. Consider that the superpower of the world (America) had once been a colony itself! There was no longer any legitimacy for France and Britain.

But nevertheless, due to the background described above, they are considered much more benevolent and not at all as dangerous as Russia and Germany. Thus we can find these small exceptions to the general picture, but it does not change the general picture. Britain and France started off as allies of America. They even set up NATO together. Many Brits still consider America as an ally, and NATO as something good for British interests. They are wrong of course.

Commenter said:

Russian military action is never, ever seen as acceptable. Not under any circumstances, no matter what.

CS said:

Well then imagine Germany doing that…

Baron: regarding what you wrote about hate I agree with what you say. There are two points to be made. And for the purpose of this let’s see hate as a tool:

(1) Is it sinful to use hate as a tool? No!

(2) Now to the practical side of it, which you covered. Is it always practical to use hate as a tool? No it’s not always practical. Typically it does not make sense to build up hate in a situation where you have nowhere to direct it. So in this sense the fire needs to be controlled. But on the other hand, once the conditions are right, and the matter is truly about survival, then it can be useful to use the hate full throttle. Because if your enemy is more passionate they will win. So for the purpose of that it is good to have clarified that hatred is not sinful.

This is the fundamental error by the right-wing. They truly believe that the left-wingers want to destroy our civilization, want to be dhimmified, etc. But this is not what the left-wing perceive themselves as doing. They see themselves as maximizing goodness. And we’re talking of Christian goodness here, ’cause the Left is all about Christian ethics. What the left-wing is doing is not destroying Western civilization, but completing and fulfilling it: what I call “The Finish of the West”.

Commenter said:

According to a conservative Swedish friend of mine, many of the seemingly crazy excesses now on display are not so much a perversion of Western civilization as a fulfillment of it.

CS said:

And when I say “finish” above, there are a couple of layers to that word.

Commenter said:

So what we will have to concentrate on is the construction of a modern version of the monastery at Lindisfarne, a networked sanctuary where what is good and valuable can be stored and kept for use in a future time after the chaos is over—if indeed such an eventuality ever comes.

CS said:

This is a beautiful analogy. And precisely as I see the things. Only, of course, that I want to save the Vikings from Christianity, rather than the other way around. :-)

Commenter said:

…if indeed such an eventuality ever comes.

CS said:

Oh, about this I’m confident and positive, as I have already said. There’s surely no way to stop the chaos coming. But just as surely, from the ashes of the chaos, a fantastic renaissance will grow. We will prevail, severely hurt yes, but with an ironclad inspired spirit. I just hope the chaos will start soon enough, so that I will be able to live when the turnaround happens.

My conclusion is that we’ll have to revert far back in history in order to find something sustainable to build on, to cut off the rotten and infected areas. For some things a hundred years, for some a thousand years. It’s definitely not enough to revert the social revolution of the ’68.

Commenter said:

Part of the modern Liberal ideal is the foolish notion that we can simply abolish by fiat millions of years of evolution, thousands of years of culture, and centuries of tradition.

CS said:

This is a very important sentence which conveys so very much, if we just examine it closely. Not only the liberals, but also most people (anti-liberals), who see and fear the fall of the liberal world order, have forgotten that these things cannot be erased.

But neither the rise nor the fall of liberalism can take away millions of years of evolution, thousands of years of culture, and centuries of tradition. This is what [my worldview] is based on, what Chechar refers to as my optimism. It’s just following the conservative principle you gave here. But unfortunately the effect of the current belief system is so strong even on anti-liberals, that they cannot see that.

So it’s the liberal layer (on top of evolution, culture, and traditions) that will get peeled off, together with those traditions that led to liberalism in the first place.

The fall of this liberal world order will hit us hard (together with the destruction that liberalism has already caused). But we won’t suddenly just disappear. And as long as we are around we have millions of years of evolution, thousands of years of culture, and centuries of tradition on our side.

Even if there would be only 100 millions left of us, we are the best people in the history of mankind. As Huntington pointed out, we have always been superior in the ability to apply organized violence. As soon as the will power is there, we can achieve anything we please. We can rule any continent where we choose to live, as long as the liberal layer gets peeled off. And it’s bound to come off, since it’s just a cosmetic layer. The reason that it has not come off yet is that it has not yet become obvious to the collective mind that it has failed. But that is about to change.

Norse mythology is a much more useful mythological narrative than Christianity, which does not only mean adherence to universalist individualism and the importation of a foreign god (and in its final stages the importation of a lot of other immigrants), but also has a mythological narrative where the survival of our own people hold no significance whatsoever.

The only people that are guaranteed to survive until the end of days in Christianity are the Jews. Swedes, Italians etc., are of no significance whatsoever. We see all these tenets of Christianity manifested around us today: even in how the struggle for ethnic survival of the Jews is accepted within our current paradigm, while it is not accepted for the other people of our civilization. Each ethnic group needs her great mythological narrative, starting with the birth of her people and guaranteeing their existence until the end of times. Without such a narrative the dissolvement of the ethnic group eventually becomes self-fulfilling: there’s nothing holding it together.

We see this happening around us in the very now with eager work to dissolve our countries and ethnic groups. In Christianity the Germanic people cannot (as a people) have a relation with god, only the Jewish people has. Germanic (and other) people can only have a relation with god as individuals. People are directed by myths more than anything else, so with a narrative where your ethnic group is of no importance, it will eventually become self-fulfilling (i.e., the opposite effect of self-confidence as a group).

Commenter said:

In that case, I would be very interested to hear what you propose should be done to save western civilisation.

CS said:

And there is your assumption again: that the Western Christian civilization should be saved, that it can be reformed, be mended; while I’m assuming that the current order, the current belief system, will self-implode. And as the current order is the last and terminal phase of Western Christian civilization, which has reached a dead end, this means the end of Western Christian civilization as such. Yes, we are seeing something like the fall of Rome before us.

I’ve been clear about this from the very beginning. For example, three days ago I wrote: “Likewise many people, who are ideologically invested in the current paradigm instead of in their ethnic group, will see the fall of the Western Christian civilization as the end of the world; commit suicide etc. But instead the fall of the Western Christian civilization should be celebrated. This is the paradigm that stands in the way of our saviour. This is the key knot in need to be untied.”

Yes the Western Christian civilization is exactly the problem, and the problem is solved by it going away.

What we should hold on to are our ethnic groups and European civilization and culture in the deeper sense. Western Christian civilization is a novelty and now it failed. Western Christian civilization is just the tip of that iceberg. It’s just a way of politically organizing our peoples. We should not save this format, but save the matter.

The Western Christian civilization is what happened when Germanic people met Christianity. But nothing lasts forever. Quite as the Roman Empire it can be compared with a fruit, going through all the stages: bud, flower, incipient fruit, green fruit, ripe fruit, overripe fruit, rotten fruit. With this I’m saying: (i) indeed Western Christian civilization has meant many good things, and (ii) it’s all over now.

It is unsustainable for Germanic people to keep Christianity. It would indeed mean their death. And since the Western Christian civilization is all about Germanic people meeting Christianity, the necessary turnaround for Germanic people also means the definitive end of Western Christian civilization. Africans and Italians sticking to Christianity does not make a Western Christian civilization.

When I talk of Christianity I use it in the same sense as Huntington or Qutb. That is, it doesn’t matter those who claim to be atheists, they are equally much Christians in this perspective. In fact, you will find that they stick to Christian ethics even stronger than the nominal Christians: trying to be holier than thou, as if trying to get in line before the nominal Christians to the heaven they don’t believe in.

Medieval Catholicism was nicely mixed and balanced with Roman and Greek components. The explosive and revolutionary message of the gospels was kept secret from the general public. The Protestant Reformation changed that. Christianity became purified into its Hebrew component, and the explosive and revolutionary message of the gospels were set free. This purification was taken even further, and completed, by the Puritans and the Quakers that left across the Atlantic, to found America. And these are the people who rule our civilization today.

There are several reasons why Christianity leads to secularism in its latter phases. Let me get back to that if there is interest, since this is becoming very long as it is.

Secular Christianity has thrown out god and Christ, but keeps the Christian ethics (inversion of values etc.). And the Christian ethics actually gets heightened and unfettered in Secular Christianity. (I have written much about that in my blog.) With Christ as part of the equation, the Christian ethics of the Gospels became balanced. Humans were seen as imperfect and it was Christ who covered for us with his self-sacrifice. In Secular Christianity each person has to be like Jesus himself, doing self-sacrifice, since there’s no other way to realize Christian ethics. On top of that, with the Industrial Revolution and the surplus it created in our societies, we came to the point where all the good deeds of Christian ethics could finally be executed by giving off our surplus to all the poor and weak foreign people around the world: food, Western medicine, and other aid.

Thus the Western Christian civilization caused the population explosion in the Third World. It is entirely caused by the Western Christian civilization, since these Third World countries were completely unable to do this themselves. Christian ethics commands that every single human life should be saved if possible. Before, more than half of the children in Third World countries died. Now virtually all survive, and we have the population explosion.

What this will lead to is the following:

With the dollar collapse and the complete breakdown of our economical (and then political) world order, mass starvation will spread like a wildfire across the southern hemisphere. This since their population numbers are not supported by themselves, but entirely backed by us. It will all fall apart.

So the concrete effect of Christian ethics here is to make the number of people that will die in starvation and suffering as high as possible once it hits (we are speaking of billions thanks to Christian ethics). Only the devil himself could think out such a brutally cruel scheme, and Christian ethics of course, in which case it’s according to the idiom “The road to hell is paved with good intentions.”

But that’s not enough. This mass starvation, where we can expect something like 2/3 of the people dying in the Third World countries, will slash these societies into pieces, and they will meet a complete breakdown.

In the alternative scenario, where the Christian ethics would have kept its fingers away, these countries would have supported themselves: every year many children would have died at a pretty constant pace. But this is a stable phenomenon that does not at all threaten the stability of their societies. When the Western economical order falls apart, they would not be the least affected.

But Christian ethics cannot stand the sight of little brown children dying. They must help them, or they will freak out. They cannot keep their fingers away. So they are dooming them to mass starvation in the billions and complete breakdowns of their societies. This is the concrete effect of Christian ethics.

At this point it wouldn’t help putting back god and Christ into the equation. Instead we need to leave Christian ethics.

I have already stated how Western Christian civilization = Germanic people + Christianity. I will now clarify why specifically Germanic people need to leave Christianity.

Look at the phenomenon of clan mentality around the world. In many places around the world it is strong, in Europe it is not. But even within Europe there are clear differences. Indeed we find clan mentality in Southern Europe, while there’s none of it in Northern Europe (among Germanic people).

There are historical reasons for this. In the cold north people lived far apart. Human contacts were few, and strangers were therefore treated with friendliness. This was the best survival strategy in this context. However, the Mediterranean area was crowded, and there was always competition about land and resources. The best survival strategy in such a context was to stick to your clan, in this tight competition.

The whole point of Christian ethics, when it works well, is to have a balancing effect on the morality of people. In the Mediterranean area it had a balancing effect on the natural clan mentality, leaving a good result. However, Germanic people, as described above, have a natural altruism. When combined with the unfettered Christian ethics of the latter stages of the Western Christian civilization, it creates an interference that goes completely out of bounds. The morality of Germanic people has reached a point where it has to be balanced back, or we will perish. To create this balance Germanic people have to leave Christian ethics. (Romance and Slavic people can keep Christianity. It’s not a matter of life or death for them.)

What we are witnessing in the present time is the great tragedy of Germanic people.

With the lack of clan mentality, we find that Germanic people are the ones that most faithfully turn their loyalty towards the nation. But due to the inherent universalism of Christianity, we see in the current incarnation of Western Christian civilization how nations are considered illegitimate and gradually being dissolved.
The nationalist loyalty of the Germanic people becomes redirected to universalist loyalty; still lacking of clan mentality.

Germanic people do not use the power of their family to solve problems. They go to a higher level, the authorities. To use the power of your family to solve a problem is here considered a sin, we are supposed to abide to the law. In Italy or Spain people do use the power of their family to solve problems.

There is an abundance of stories in blogs from Northern Europe of kids who go through their whole school time being beaten up by Muslim cousins on a weekly basis. The furthest the parents of these children would do is to bring up the problem with the authorities (and possibly having a “dialog” with the Muslim parents). Which of course will do nothing about it, since the belief system of the authorities doesn’t allow for it. And even so the parents never use the power of their family to deal with the problem. They are programmed to abide to the law and the order.

I cannot see this happening in Italy or Spain. There is a whole different mentality. There would be an outrage, and the whole family would be engaged in the matter. Mostly not going into mafia methods, but in some places yes.

Germanic people are simply wired the wrong way to being able to survive in a multiethnic context. Or to be exact: Germanic people adhering to Christian ethics are. We managed fine in the age of the great migrations and as Vikings.

Now we are entering a world of multiethnic societies at a planetary level. And the Germanic people adhering to Christian ethics are constitutionally unfit for this. Unless we leave Christian ethics, we will perish. Or rather, those who cling to Christian ethics will perish, according to the law of the survival of the fittest. But enough Germanic people will leave Christian ethics, for Germanics to survive as a people.

Leaving Christian ethics has nothing to do with becoming secular (as I explained above). To the contrary, it makes it worse! What is needed is to introduce another great mythological narrative into the minds of the Germanic people. This is the only way to replace the moral grammar of Christianity. Something with roots in our long history. This must be done by political means, by a regime with such a focus. But given that focus, it’s not such a big thing to achieve. There are numerous historical examples of how to do it. And it only takes a generation to make the change (even less). And in a dire situation, after a major trauma, it will be even easier.

“…to replace the moral grammar of Christianity” (cited above). And thus we are speaking of the deepest level of a paradigm change here. Our very concepts of good and bad, our moral grammar, has to be transformed.

In sort of perspective, even the apparent moral tautology “We should strive for what is good, and fight against what is bad” no longer holds true.

Our very concepts of good and bad is what has to be transformed. It’s hard to think outside of this box. But that’s the whole point of the word paradigm. It’s a box that it is virtually impossible for people in general to think outside of.

I recommend reading Thomas Kuhn’s The Structure of Scientific Revolutions for a deeper understanding of the concept paradigm. It’s truly a mental box we are trapped within.

In the same way we are about to witness the transformation of our whole grammar of morality, quite as our grammar of morality was different before the Age of Christianity.

When the paradigm shifted from Newton to Einstein, it didn’t mean the end of science. I just meant the end of a scientific era, which became replaced with a new one. In the same manner the fall of the Western Christian civilization does not mean the end of European civilization in the larger sense. It just means a new era. Quite as when the Roman-Greek civilization was replaced by the Western Christian.

Watching Eagle also contributed, further above, in completing this picture for us in describing how America “was the champion of human fertility rates for nearly 250 years. The fertility rates of this nation soared like a fighter jet with full afterburners, from the Pilgrims to the Civil War.”

Commenter said:

The latter, being literalists, conceived of themselves as the direct successors to the ancient Israelites who had been given divine authority to kill the Caananites and establish Israel. The Protestants looked on themselves as the New Israelites and the Native Americans as the New Caananites to be wiped out.

CS said:

It’s sad indeed that Christians have to imagine themselves as Israelites in order to become truly good fighters, which implies effective total war, and the psychology of will power to win at any cost.

Once again it is the same pattern of Christianity that I discussed above, when discussing permitted patriotisms. Our own ethnicity is utterly insignificant in the Christian narrative, while the Jewish ethnicity holds a pivotal position. So Christians have to use this substitute ethnicity to find true confidence and strength.

Good total war has been waged by Christians when imagining themselves as Israelites aiming for building the New Jerusalem. They can also fight limited war in the name of the universal good, or for the sake of Israel (for example the crusades).

But war by Christians in the name of their own ethnicity is considered illegitimate; well, not even of importance.

In Christianity we cannot be ourselves. We have to pretend we are someone else.

I still think the Russians can use their Christianity in an efficient way, just since their Christianity hasn’t been washed through the Enlightenment, quite as the American pilgrims and the Boers, discussed above, hadn’t. Nor Spain of La Reconquista, of course. But we can stay assured that the Christians having been washed through the Enlightenment—and then the Industrial Age, liberalism and secularism—won’t be able to see themselves as Israelites. So this strength is not coming back within the context of Christianity.

Why not be ourselves instead? Replace the current mythological narrative with one where we are ourselves. After all, that is the simple truth: We are ourselves. Christianity is based on deception and distortion of reality.

Another way to go, for those unable to imagine themselves as the Israelites, is at least to make Christianity universal instead of Jewish. Such as we saw recently here at GoV in how many people in Poland for example do not see Jesus as Jewish.

There’s no way to win within the frames of Christianity…

Commenter said:

I agree that Christianity is at the end of its tether and is unable to assert itself without breaking its own value system. Probably something similar must have happened in India during Muslim invasions, where Buddhist ideas of compassion and Karma (you get what you deserve, because you produced the cause) left them completely defenseless. They indeed had no narrative that would support their collective existence.

CS said:

This is an excellent historical comparison. An universalist religion of goodness is replaced with the original national gods, when faced with a threat of existential magnitude.

Commenter said:

Altogether, CS, yours is the most complete argument for the death of Christianity I can imagine, certainly more complete than what Nietzsche has ever written.

CS said:

Thanks, that’s a very nice thing to say. Of course, I had an unfair advantage, since I could read Nietzsche, but he couldn’t read me.

Commenter said:

I am always impressed by the fact that the further North you go in Europe, where people are more Germanic, the more harmonious mastery of mind over nature you can see.

CS said:

Yes, we have focused on fighting nature instead of each other. All due to our historical situation. If we didn’t fight nature we died. If we hadn’t isolated our house and stored up well for the winter we died. Out of this a special kind of cooperation between people grew. A traditionalist form of egalitarianism, which apart from Sweden and Norway we only find in America (this is an interesting topic in itself, but no time for that now). However, if you put unfettered Christian ethics on top of that…

Commenter said:

Corruption is almost non-existent [in Scandinavia], which I think is quite a feat!

CS said:

Implied by the lack of clan mentality. But in our current habitat this mentality is exactly what is killing us.

A necessary condition for such a Germanic project—and for the renaissance of Europe altogether!—is the return of Germany. Germany today is the planetary bully victim, bound and caged in many layers of chains and bars. Not permitted to show even a single shred of national self-confidence. We won’t see that until American troops have left Germany, and the whole NATO regime has been reversed. But it will come. Rest assured.

Above is the first step, and, let’s say, how far I think we’ll come in this century.

For the beginning of the next century, we will be in a situation with China as the great power. There will also be competition with Russia. Probably China will be first in occupying the oil fields around the Persian Gulf, but we will be competing with them about it.

America together with France and Britain will be utterly discredited, seen as the guilty ones for the greatest treason in the history of mankind against their own people (as Fjordman put it). While Germany was completely innocent in this, and will hold the morally superior position.

France might no longer exist, having first been overrun by Muslims, and then reconquered by Germanic people.

The United States will no longer exist. But the Confederation of the Northern US States will be a natural ally to the Germanics.

Maybe there will be something as a Germanic empire at this point. Or maybe even two, one German speaking and one English speaking. But I’m not as sure about the English speaking one (I’m not saying people won’t speak English, only that there might not be a separate empire with English as the official language).

I’m sure we will be able to interact well with both China and Russia. Within the context of power balance, like in the good old days before Woodrow Wilson’s idiotic idea of an organized world peace.

Commenter said:

But you have to be very optimistic to believe that the current European Zeitgeist will do an 180º turn.

CS said:

In fact, 180º turns are very common. You mention the failure of Hitler’s Nazism. Well, after World War II the mythological narrative of the Western Christian civilization mandated doing everything 180º opposite to Nazism. Things that had been the most natural, such as European nationalism, was turned around 180º. And this is the derangement syndrome we now suffer severely under. Once this American/Anglo/French totalitarian horror show has crash landed, I can assure you a 180º turn away from their position. Another example is the French Revolution, which was a 180º turn—even 180 degrees away from normal sanity and common sense.

Will American troops reside in Germany forever? No. When it comes to the imminent fall of the current order, there are too many factors in motion at the same time that each alone has the potential of making it fall: dollar collapse, ethnic civil war, Iranian nukes, weak and paralyzed leadership.

Commenter said:

Larry Auster, the subject of this thread, is bolder in realizing this than those in other counter-jihad, conservative websites.

CS said:

While Auster is more insightful than the most, he’s still stuck on mending the Western Christian civilization. For him Christianity is a constant that he is unable to reflect about. His blog is good for following the complete failure of American conservatism. And also for racial issues (i.e. the failure of the American way of dealing with racial issues). The rest is not very useful, and he believes in the strangest things, for example astrology. His position on Islam is also too weak. Quite as the Catholic Church he’s caught in the Abrahamic trap. And he’s too cross-eyed about “liberalism” to see things clearly.

I find Germanic people boring and square, but sort of brilliant (history clearly shows that). After about a decade out in the cold, I have once again taken Germanic people to my heart because I can see their great tragedy. I think I can see their dilemma and how to solve it while at the same time it makes perfect sense for Poles, Spaniards and Celts to take an interest in this for the political stability it would give to all of Europe, once the current order falls. Without it there would be a huge power vacuum.

Who would expand into that? Russia, China, Islam? Or first Islam, then Russia, and finally China? That’s the good thing with the day the American troops leave Germany, because at that time the Germanic European will be forced to immediately build a strong military power. And you could imagine how many of the good things that we have discussed here would be catalyzed by that.

When I say that I want Christian ethics to go away, it’s not because I want to see a 180 degree turn away from it. Instead it is Christianity that ended up in steep imbalance. What I want to do is to balance things back. So what I have suggested is:

1) A new great mythological narrative where our own ethnic group is given the pivotal position; 2) A constitution where citizenship is reserved for people of our ethnic group. 3) Alien ethnic groups, typically from the Third World, that do not identify with our ethnic group, will have to be removed one way or the other.

Auster might sound strong at first glance, but upon closer examination he’s not. He’s still stuck in the liberal reservations stemming from Enlightenment thinking (yes, our current belief system). He wants to build his solution on America and Christianity. He’s still into saving and mending the Western Christian civilization. Accordingly, he’s still more worried about how we view ourselves according to the prevailing (and self-defeating) moral grammar, rather than dealing with real problems in a proper way. If Auster is the best America can produce, it’s definitely the end of America. It’ll be China that deals with it.

Commenter said:

Germany might be the Aragorn indeed.

CS said:

Have you been reading my blog? :-) My take on “Lord of the Rings” is there.

Commenter said:

And I am just a silly hobbit.

CS said:

I’m just a silly hobbit too. But remember how the hobbits held a pivotal position in that book.

I think it is clear that the people won’t turn away from the current belief system with less than a major catastrophe.

But this time the catastrophe is not something as benign as a “Western civil war”, but something of a higher magnitude, and of real external threats (which we are not the least prepared for). If we had only been facing something as harmless as World War I or World War II, I wouldn’t have been speaking of the end of the Western Christian civilization. If there only had been two strong sides of the West fighting each other to death, we wouldn’t have been facing this discontinuity of our civilization.

But now it is our very belief system that makes us unable to fight and defend our civilization. And the threat is external, and when we lose, it means this discontinuity. Losing here means losing our dominant position, not that everything is lost.

Our current empire will fall, that is, America, and not to another Western empire as before—since this time there is no one standing in line—but to external forces.

The reason that I welcome this is that I see it as inevitable. I cannot wait to come out on the other side and once again have a thriving culture with all the achievements that you have mentioned and also cherish: freedom, art, science, etc. Without anything to struggle for, such achievements will not be made. However, if we do not meet a major catastrophe within the next twenty years, we will be silently walking into our demographic eclipse, something that could indeed mean the end European civilization and the values that you have talked about.

The demographic forces in motion are so great, yes exponential. Not so much our declining birth rates, but the population explosion in the Third World that we are causing and the mass immigration and demographic Jihad in our own lands.

If this process continues we will end up in diaspora as the Jews. And with white people as a mere 2-3% of the world’s population and without our own homeland, that’s indeed the end of European civilization altogether, and we can say goodbye to the manifestation of all these values that you and I cherish.

It’s the Western Christian civilization that feeds all these processes (population explosion etc.). So the Western Christian civilization is in fact the worst enemy of what I call European civilization: another reason for wanting the Western Christian civilization to go away. If it would continue a few decades more it will mean the definitive goodnight for all of us.

So to summarize: When I speak of civilization as in the Western Christian civilization, I speak of a concrete manifestation, an empire. And when I speak of civilization as in European civilization, I speak of the existence and self-government of white people, and the values and life style that is integral in our beings. But now we have come to a point where the former is the greatest threat to the latter.

In Aristotelian terms European civilization is the matter to the Western Christian civilization, which is the form. That is, white people is the matter for the current Western Christian “empire”. But now the form is suffocating the matter.

Commenter said:

“It’s the Western Christian civilization that feeds all these processes.”

Why do you say this? Wasn’t everything relatively OK up to the 1950s, before the radical feminists almost took away our highest divine right from us: women? If lots of women would still be with us at home having lots of beautiful kids, as the Pope likes, the present problem wouldn’t exist, would it? Doesn’t the sexual revolution is to blame for the demographic winter? And isn’t Islamization of the West a mere by-product of our dwarfing ethnicity? If so why do you blame Western Christian civilization? Rome fell precisely because infanticide (the abortion of classical times) and contraception was practiced massively since the times of Julius Caesar. However, since Constantine and Theodosius the Church made enormous efforts to stop infanticide.

I agree that a major catastrophe is needed. That’s why, as I have iterated elsewhere, every morning I wake up with yearning dreams of mushroom clouds above Western cities to wake me up—and waking up the West. But couldn’t we reject the ’60s revolution without America necessary falling?

Yes: I know you want to delve deeper into the root cause. But I still think that solid arguments based on demographic winter show us that the West took a really wrong turn in the middle 1960s. In mean, the West was still healthy the year in which I was born! (maybe because you were born after that you haven’t seen the healthy West with your own eyes). We tried to trick the god Eros through contraception and the liberation of women. We are suffering now for having messed with the laws of Nature. Our present problems with a revived Islam are Venus’ revenge.

Curious, eh, that I am not a Christian—like Tannhäuser I look for the grotto of Venus—yet I admire conservative Protestants and Catholics on this issue?

CS said:

You need to read more carefully, because you missed my point. I repeat what I said:

The demographic forces in motion are so great, yes exponential. Not so much our declining birth rates, but the population explosion in the Third World that we are causing and the mass immigration and demographic Jihad in our own lands. It’s the Western Christian civilization that feeds all these processes.

Our declining birth rates have a slow effect in comparison with the exponential growth that the population explosion and demographic Jihad means.

And it’s exactly because of Christian ethics that people, like for example you, entirely look at our own birth rates (narrowly blaming feminism etc.), instead of focusing on the much bigger and alarming problem caused by us: the population explosion in the Third World.

For the very same reason as Christian ethics abhors infanticide, it causes the population explosion in the world. It’s a deeply held doctrine within Christian ethics that every single human life across the planet must be saved if possible. According to Christian ethics it is forbidden and unthinkable to think in terms of not saving every little brown child across the planet. But the consequences of this mindset are catastrophic, not only to us but also to them, as I have already explained. But since people are so programmed according to Christian ethics, what I’m saying does not seem to enter their heads. The thought is too unthinkable to be absorbed. It’s an utter taboo.

Wasn’t everything relatively OK up to the 1950s?

Sure it was. But the better our lives got, the more we destroyed, and the faster we destroyed it. It was exactly in the ’50s that this problem started. In the ’50s people of European descent was 30% of this planet, today we are just a little more than 10%. Not by us decreasing (in fact we are more than in the ’50s) but by the rest of the planet exploding in numbers, from 3 to 7 billion people—all caused by us.

The population of Africa is four and a half times higher than in 1950.

And the population in Asia almost three times higher.

As I have already explained: With a highly developed industrial society, the Western people got a huge surplus of resources, and much more time at their hands. Since Christian ethics mandates what it does, they have since went around the world to save every single little life that they could: using Western medicine, modern fertilizers, GMO crops, and all other means possible, in order to keep as many alive as possible. Thus the population explosion.

This is derived from the deepest moral grammar of Christianity.

But it took all these centuries until we had an industrialized society that made it possible to enact. And because of that Christian ethics mandated that we caused this Third World population explosion. Something that could never have achieved themselves, which makes our deed so deeply irresponsible in so many ways, just because it’s artificial. Which means (i) they are not adapting their life-style accordingly but continue and continue to explode in numbers, and (ii) they are completely depending on us, which means their societies will totally break apart once our economic world order collapses.

That means that we will have to remove the industrial society, if we want to keep Christian ethics. Think over which one you appreciate the most.

But couldn’t we reject the ’60s revolution without America necessary falling? …the West took a really wrong turn in the middle 1960s.

No, this is not a matter of reverting the ’60s revolution. It goes far deeper than that. You know, the ’60s revolution wasn’t brought to us by extraterrestrials. There is an internal logic to our civilization, and its ideals, that led to that. It wasn’t an accident. Start looking at the French Revolution.

In general your answer is about rejecting the ’60s and going back to older Christian values, rejecting for example abortion and contraception. But this is just a stronger version of the Christian dogma to save every single human life possible. If anything it would just make the Third World population explosion worse! The population explosion is not caused by liberalism, it is caused by Christianity in its most general form. And if you bring in more deeply Christian people, it will only make it worse.

Commenter said:

When I studied a thick biology text at college, the photo of a Western doctor in the book caught my attention. He was vaccinating dozens upon dozens of black children in Africa!

Instantly I harbored the thought to drop out. How on Earth would a sane person do that, I told myself silently? That deranged altruism was, to my heart, like an industrial factory that produced hundreds of thousands of poor people, like a clon army: future adults who’d have a miserable life anyway. “How am I studying a hard science when the values of mankind are so, er, psychotic,” continued my soliloquy.

Of course, it’s impossible that the liberal mentality understands the mind of a post-Christian individual.

CS said:

First the dollar bubble will burst, and soon after the population explosion bubble. At this point people will see that Christian ethics caused this whole thing, and it will be utterly discredited.

This narrow-minded dogma of saving every possible life, will instead have caused more death and suffering than if Christian ethics hadn’t meddled with the situation in the first place. It’s like a plan the devil had thought out. To give birth to billions of people that could then be killed in one single blow in mass starvation.

What this Christian dogma hasn’t taken in consideration is that each society needs to be self-dependent. Because sooner or later there comes hard times. And if we have made them utterly dependent of us, what they will face then is death, since they cannot support themselves.

So what this Christian dogma will have caused is the death of societies. So much simultaneous death will kill also the societies. This would never have happened if this Christian dogma hadn’t entered the picture in the first place. A constant degree of child deaths, while being self-dependent in the traditional way, would have been the best thing for these societies. And wouldn’t have hurt them; and neither have hurt us.

I think that once it has happened, people will see this point clearly, and change their ways.

“Feed the world” beats saving the resources of our planet (i.e. actually saving the planet), according to the moral grammar of our current belief system. Quite as multiculturalism and Islamophilia beats for example feminism (as they say: “Race beats gender”). Our moral grammar is full of such hierarchies, from which the priorities are derived, once the objectives end up in conflict with each other. To save every single possible human life is one of our deepest dogmas. But try to discuss overpopulation with these anti-CO2 freaks (i.e. 90% of the Westerners). Even when believing in their theory about “global warming by human CO2” it would be clear that this problem would be strongly connected to overpopulation. But to address that as a problem is an utter taboo for these people.

And just a general note: People here at Gates of Vienna focus on the immigration problem. But mass immigration are just local projections of this much larger and more fundamental problem of which I’m talking of here, that is, the planetary population explosion and our attitudes towards it (which also caused it). It won’t help to address the immigration problem without addressing this global problem. That is, it won’t help to be a lonely, purely Polish, if surrounded by Arabs, Pakistanis and Africans all along the border.

What is happening across the world is the large scale version of what is happening within our countries. Our relative numbers are diminishing by theirs increasing exponentially, in both cases.

Things will not be able to turn around until the current belief system breaks apart, and makes a 180 degree turn. The main thing we can do today is to thoroughly prepare for that moment. These preparations also help protecting ourselves from violence and hardships in any sort of context. So no matter what future scenario one envisions, I’d say that the breakdown of the current belief system is not that far away.

I’d give it around a decade.

A break

Let’s take a break: not adding new entries to this blog for a couple of months in order to invite visitors to become familiar with a subject that has not been discussed adequately in the nationalist community.

I refer to the legal drugging of children, especially white boys, for purposes of social control, the subject of my previous post.


P.S. of February 21:

I have changed my mind. While it’s true that white nationalists are totally clueless about the fraudulent profession known as psychiatry, recent documentaries and online courses about the forthcoming energy and financial meltdown have moved me not to postpone any longer my next entry.

Published in: on January 24, 2012 at 7:07 pm  Comments (2)  

Unfalsifiability in psychiatry and licit drugging of white children

by César Tort

“An irrefutable hypothesis
is a sure-fire sign of a pseudoscience.”

—Terence Hines [1]

Huxley’s prediction

According to Jeffrey Meyers’ biography of George Orwell, right after Nineteen Eighty-Four was published, Aldous Huxley wrote to Orwell telling that he did not believe that hard totalitarianism would be the chosen way of the future. Instead of a boot stomping on a human face forever, a soft totalitarian system could be devised. “Within the next generation I believe that the world’s leaders will discover that infant conditioning and narco-hypnosis are more efficient, as instruments of government, than clubs and prisons.”

The grim fact is that, gradually, what Huxley called narco-hypnosis (licit drugging) is becoming a reality throughout the West.

In today’s world, one of the ways to sell drugs of social control is to sell the idea of psychiatric illness, like labeling infants and children with non-existent disorders/diseases. The history of Attention Deficit Hyperactivity Disorder (ADHD), simply a list of behaviors of normal children —e.g. impulsivity, inattention, careless mistakes, etc.— illustrates social trends that strongly remind us of soma, the fictional drug in Huxley’s Brave New World.


“Attention Deficit Hyperactivity Disorder”

In September of 1970 during a hearing called Involvement in the Federal Use of Behavior Modification Drugs on Grammar School Children (keep in mind Huxley’s “infant conditioning” and drugs as “instruments of government”), Dr. Ronald Lipman of the government agency Food and Drug Administration (FDA) testified: “Hyperkinesis is something that brings the child into conflict with his parents, peers, and teachers.” The hearing was the first step of what may be called the corporate design of diseases.

Seventeen years later, in 1987, psychiatrists voted in favor of the diagnosis ADHD, the new name for hyperkinesis and a list of previously normal behaviors among children to now be considered pathological, and included the label in the American Psychiatric Association’s Diagnostic and Statistical Manual of Mental Disorders. As a result, the following year, half a million children worldwide were diagnosed with the “disorder” as a preliminary step to administer them licit drugs.

Psychiatrist Peter Breggin, who has been called by Time magazine “Prozac’s worst enemy,” has earned impressive academic credentials and published more than twenty books criticizing the use of psychotropic drugs. What struck me the most while reading some of his books is that precisely the brightest and most independent children, often white males, are the ones who get psychiatrically diagnosed and medicated.[2] In his 1991 book Toxic Psychiatry Breggin wrote:

In short, the whole spectrum of so-called psychiatric and psychological disorders in children can be traced to child abuse and neglect, including the latest school-related fad diagnoses… Not only do biopsychiatrists working with children tend to deny these obvious conclusions, so do the other psychiatric contributors to the same Comprehensive Textbook of Psychiatry. Chapter after chapter is written about one or another “disorder” in children and adults, without connecting them in any way to childhood experiences of any kind…

In blaming the child-victim, psychiatry takes pressure off the parents, the family, the schools, and the society.[3]

In 2012, two decades after publishing Toxic Psychiatry Breggin continues his campaign to combat what he calls “the war against children.” Although Breggin is a liberal who subscribes the current worldview about race, it is precisely the fact that the most intelligent white children are being hunted by the psychiatric establishment’s voracious appetite what moved me to write this article. No abnormalities in the bodies of the white children can be detected with blood tests, X rays, brain scans, or biopsies. On the contrary, the absence of an identifiable organic cause is the best evidence against biological psychiatry’s ADHD hypothesis. This is even recognized by the very company, Novartis, which manufactures the stimulant Ritalin: “Specific etiology of this syndrome is unknown, and there is no single diagnostic test.” [4]

The authors of the Novartis article do not dare label as a “disease” the behavior of children who do not want to pay attention in the traditional schooling system. They call it a “syndrome,” and its mysterious etiology suggests, as Breggin believes, a psychosocial rather than a medical problem. In medicine, a “syndrome” designates a cluster of symptoms that, in the absence of biological markers, cannot be considered diseases. It may surprise the reader that, unlike genuine neurological diseases, nearly all DSM (Diagnostic and Statistical Manual of Mental Disorders) categories are classified by their symptoms rather than their causes, as is done in other medical specialties, neurology included. Moreover, in the latest edition of the DSM the very American Psychiatric Association has admitted that “no laboratory tests have been established as diagnostic” for “Attention-Deficit/ Hyperactivity Disorder.”

Besides Breggin, Fred Baughman, a veteran neurologist with over forty years of experience, has been another visibly outspoken critic of labeling children with non-existent diseases. During the years that I investigated psychiatry, [5] including a one-year course on “mental health” in Manchester’s Open University, I met Dr. Baughman. He is one of the few neurologists who has dared to say publicly that the ADHD epidemic does not exist in the heads of the children but in the adults, by means of massive advertising from the Big Pharma.

The chemical known commercially as Ritalin was synthesized in the 1950s. The hyperactivity “epidemic” grew worldwide from 150,000 children in 1970 to five million in 1997 and the U.S. production of Ritalin increased by seven percent between 1990 and 1997. It is estimated that at the beginnings of this century seven million children take Ritalin and other stimulants in North America. [6] One study found that in ten countries psychostimulant consumption increased 12 percent from 1994 to 2000. Australia and New Zealand were ranked third in the use of these drugs for children, after the United States and Canada.[7] An international comparison showed that in 2002 consumption in Europe was relatively low but rising.

From 15 to 20 million children wordwide were prescribed a psychotropic drug. In addition to stimulants such as Ritalin, this include antidepressants, mood stabilizers, anxiolytics and even neuroleptics. A few years ago the global market for psychotropic drugs for children was approximately 1.7 billion dollars according to Gloria Tsuen, an analyst at First Investors Corp. in New York. Presently, more than five million children in the United States alone (i.e., 9.5 percent) have been diagnosed with ADHD, with the National Institute of Mental Health, the American Psychiatric Association and even the American Neurological Association promoting stimulant medications. [8]

The active substance of Ritalin is called methylphenidate. In the remainder of this article I will use the generic name rather than the trade names. The very Drug Enforcement Administration (DEA) has reported that the effect of methylphenidate lies between cocaine and amphetamines: “They produce discriminative stimulus effects similar to cocaine in laboratory animals and humans.” [9] The DEA has also reported that the abuse of the drug involves “severe medical consequences, including death…” [10]

For years Baughman has contacted several doctors asking which journals have published articles with evidence that ADHD is a disease that meets the Virchowian criterion of genuine diseases. To date, no one has responded, and the reason is simple. The same MDs recognize that the biological cause that children do not pay attention in traditional schools is a mystery (the mere fact that I paraphrase thus what is in the DSM suggests that so-called biological psychiatry should be scrutinized). The mobile of Baughman’s quest was to determine whether their colleagues were drugging millions of children and healthy infants with methylphenidate and other psychoactive drugs.

In the beginnings of the new century Janssen began distributing Concerta, the trade name of a kind of slow-acting methylphenidate: a pill to get a child’s behavior controlled for 24 hours. In the Concerta propaganda I have seen pictures of white children submissively doing their homework. In 2004 Eli Lilly launched Strattera: a new drug for children which advertising I have seen in the newspapers. Baughman concludes:

Today, in the US, millions of parents are being told by teachers, principals, counselors, special educators, psychologists, psychiatrists and physicians of all sorts, that their children cannot learn, and even, that they will not be permitted to come to school, unless they are taking Ritalin…

In virtually every instance, family court judges have chosen to believe prevailing psychiatry propaganda, refusing to consider that fact that ADHD does not exist… The Hippocratic Oath does not permit such “practice.” It does not permit the “treatment” of real children—of real human beings, for “diseases” that are not real diseases… This is criminal. It is child abuse. Nothing about it is the legitimate practice of medicine. It must be exposed. Those responsible for the fraud and deception must be publicly identified, charged, prosecuted, and, held accountable.[11]

But the psychiatric industry is driven mostly by market, not medical, needs. Not only has the DEA recognized the similarity between amphetamines and cocaine, or that methamphetamines such as methylphenidate are Schedule 2 type of drugs.[12] The DSM-IIIR itself acknowledged in 1987 that “Controlled studies have shown that experienced users are unable to distinguish amphetamine from cocaine.” The fashionable edition of the DSM, the DSM-IV-TR, censored this intriguing sentence.

Some international organizations have taken up the matter. A communication from the United Nations’ International Narcotics Control Board (INCB) expressed concern about parental associations that are actively lobbying for the medical use of methylphenidate for children. The Board stated that “financial transfer from a pharmaceutical company with the purpose to promote sales of an internationally controlled substance would be identified as hidden advertisement and in contradiction with the provisions of the 1971 Convention (Article 10, para. 2).” Since the 1990s the Board has reiterated its request to all governments to do everything possible to avoid overdiagnosis of ADD among children and the treatment with methylphenidate “that is not justified for valid medical reasons.” [13]

But the INCB apparently moral request is grossly misleading. The MDs are not diagnosing too much, or even misdiagnosing. In the words of Baughman the ADHD diagnosis “is a total, one hundred percent, fraud.”[14]

Baughman and Breggin are not alone. Thomas Szasz, the veteran critic of psychiatry, is still influential (the latest book about him, The Szasz Quotationary, was published only four months ago). In a 2004 conference in Los Angeles, an elderly Szasz said:

Another lamentable development is the claim that millions of children suffer from a mental illness called “Attention Deficit Hyperactivity Disorder” and that Ritalin… is a treatment for it. Of course, it is always administered against the will of the child. What child wants to be stigmatized as crazy?

When school authorities tell a mother that her son is sick and needs to be on drugs, how is she to know that that’s a lie? How is she to know that what experts call Attention Deficit Hyperactivity Disorder is not a disease?

Bedazzled by psychiatric jargon, she does not realize that diagnoses are not diseases. She is no expert in the history of psychiatry. She does not know that psychiatrists have always used diagnostic terms to stigmatize and control people… No behavior or misbehavior is a disease or can be a disease! Period!

When I went to medical school, sixty years ago, there were only a handful of mental illnesses. Now there are more than three hundred, with new ones “discovered” every year…

Labeling a child as mentally ill is stigmatization, not diagnosis. Giving a child a psychiatric drug is poisoning, not treatment.

I have long maintained that the child psychiatrist is one of the most dangerous enemies not only of children, but also of adults who care for the two most precious and most vulnerable things in life: children and liberty.

Szasz has also said that psychiatrists assume that their young patients are guilty (“sick”) until their health is demonstrated. But a disease so understood cannot be refuted scientifically.

Using what Szasz calls “the sacred symbol of psychiatry” —schizophrenia— in the rest of this article I will discuss the subject of


Psychiatry under scientific scrutiny

Perhaps some MD readers are willing to dismiss the scientificity of the ADHD label as “dirty water” while at the same time try in their minds to save the “baby,” the psychiatric profession itself. Let us now see whether or not psychiatry passes the standard test for genuine hard sciences.

According to Ron Leifer, there have been four parallel critiques of psychiatry: Szasz’s conceptual and logical critique of the mental illness idea; Leifer’s own parallel critique of control social through psychiatry, Breggin’s medical evaluation of the assaults on the brain with drugs, electroshock and lobotomy, and the cry of those who have been harmed by it.[15]

Another way to question the validity of psychiatry is to examine the scientific basis of biological psychiatry. This fifth parallel critique, which I would call the evaluation of the scientific status of psychiatry, takes psychiatry to task on its own theoretical base. Exponents of this late strategy have focused on the various bioreductionist claims and logical fallacies in psychiatry;[16] on the dubious science behind psychopharmacology,[17] and on statistical analyses that show that poor countries with few psychiatric drugs called neuroleptics (“antipsychotics”) fare much better in the treatment of people in psychotic crisis than the rich countries.[18] In the remainder of this article I shall present an apparently innovative way to call into question the scientific status of biological psychiatry.

However odd it may seem, biopsychiatry has not been attacked from the most classic criteria to spot pseudosciences: Karl Popper’s test that distinguishes between real and false science, and the principle known in science as Occam’s razor. Both of these principles have been very useful in the debunking of paranormal claims, as well as biological pseudosciences such as phrenology.[19]

Mario Bunge, the philosopher of science, maintains that all pseudosciences are sterile. Despite of its multimillion-dollar sponsoring by the pharmaceutical companies, biological psychiatry remains a sterile profession today.[20]

Despite its long history of biological theories since 1884 when Johann Thudichum, the founder of modern neurochemistry, believed the cause of madness were “poisons fermented in the body” to the current dopamine theory of schizophrenia, psychiatrists have been unable to find the biological cause of the major disorders listed in the Diagnostic and Statistical Manual of Mental Disorders.[21] This lack of progress was to be expected. If the biologicistic postulate on which psychiatry lays its foundational edifice is an error, that is to say, if the cause of mental disorders is not somatogenic but psychogenic, real progress can never occur in biological psychiatry; and the subject of mental disorders should not belong to medical science but to psychology. Nancy Andreasen, the editor of the American Journal of Psychiatry, the most financed and influential journal of psychiatry, recognizes in Brave New Brain, a book published in 2001, that:

there has not been found any physiological pathology behind mental disorders;

nor chemical imbalances have been found in those diagnosed with a mental illness;

nor genes responsible for a mental illness have been found;

there is no laboratory test that determines who is mentally ill and who is not;

some mental disorders may have a psychosocial origin.[22]

A better proof of sterility in biopsychiatry can hardly be found. It is worth saying that a book reviewer tagged Andreasen’s book as “the most important psychiatry book in the last twenty years.” [23]

The above points show us why, since its origins, psychiatry and neurology are separated.


Popper’s litmus test

While neurology deals with authentic brain biology, it is legitimate to ask whether psychiatry might be searching for a biological mirage.

In The Logic of Scientific Discovery philosopher of science Karl Popper tells us that the difference between science and pseudosciences lies in the power of refutability of a hypothesis.[24] Despite its academic, governmental and impressive financial backing in the private sector, psychiatry does not rest on a body of discoveries experimentally falsifiable or refutable. In fact, the central hypothesis in psychiatry, a biomedical entity called mental illness—say “schizophrenia”—cannot be put forward as a falsifiable or refutable hypothesis.

Let us consider the claim that psychiatrists use the drugs called neuroleptics to restore the brain chemical imbalance of a schizophrenic. A Popperian would immediately ask the questions: (1) What is exactly a brain chemical imbalance? (2) How is this neurological condition recognized among those who you call schizophrenics and which lab tests are used to diagnose it? (3) Which evidence can you present to explain that the chemical imbalance of the so-called schizophrenic has been balanced—or has not been balanced—as a result of taking the neuroleptic?

Before these questions the psychiatrist answers in such a way that he who is unfamiliar with the logic of scientific discovery will have great difficulties in detecting a trick. For instance, Andreasen has acknowledged that there have not been found biochemical imbalances in those diagnosed with a mental illness and that there is no laboratory test that determines who is mentally ill and who is not. That is to say, Andreasen is recognizing that her profession is incapable of responding to the second and third questions above. How, then, does Andreasen and her colleagues have convinced themselves that neuroleptics restore to balance the “chemically unbalanced” brains of schizophrenics? Furthermore, why does Andreasen have stated so confidently at the beginning of the section in Brave New Brain that addresses the question of what causes schizophrenia that the disorder “is not a disease that parents cause”?

Speaking in Popperian terms the answer is: by contriving a non-falsifiable or irrefutable hypothesis. In contrast to neurologists, who can demonstrate the physiopathology, histopathology or the presence of pathogen microorganisms, Andreasen and other psychiatrists recognize that they cannot demonstrate these biological markers (faulty genes or biochemical imbalances) that they postulate in the major disorders classified in the revised, fourth edition of the Diagnostic and Statistical Manual of Mental Disorders, the DSM-IV-TR. If they could do it, psychiatry as a specialty would have disappeared and its body of knowledge merged in neurological science. What psychiatrists do is to state that after almost a century of research in, for instance, schizophrenia, the medical etiology of the “disease” is still “unknown,” and they claim the same of many others DSM-IV behaviors.

As Szasz has observed, in real medical science physicians observe the pathological alterations in the organs, tissue, and cells as well as the microbial invasions, and the naming of the disease comes only after that. Psychiatry inverts the sequence. First it baptizes a purported illness, be it schizophrenia or any other, but the existence of a biological marker is never discovered, though it is dogmatically postulated.[25] A postulate is a proposition that is accepted without proof. Only by postulating that these disorders are basically genetic and that the environment merely plays a “triggering” role can psychiatrists justify to treat them by physical means. On the other hand, if neuroses and psychoses are caused by poor parenting and extreme parental abuse respectively, to treat them with drugs, electroshock or lobotomy only “re-victimizes” the victim.[26]

In the 1930s, 40s, 50s and 60s tens of thousands of lobotomies were performed in the United States, [27] but since the advent of neuroleptics only about two hundred surgical lobotomies are performed each year in the world. About 100,000 people are being electro-shocked every year in the United States alone, many against their will.[28] North America consumes about 90 per cent of the world’s methylphenidate for American and Canadian children. Many parents, teachers, politicians, physicians and almost all psychiatrists believe in these “medical model” treatments for unwanted behaviors in children and teenagers.

On the other hand, the “trauma model” is an expression that appears in the writings of non-biological psychiatrists such as Colin Ross. Professionals who work in the model of trauma try to understand neurosis and even psychosis as an injury to the inner self inflicted by abusive parenting.[29] The psyche of a child is very vulnerable to persistent abuse while in the process of ego formation. Although some books of the proponents of the old existential and “schizophrenogenic” mother are still in print,[30] today the model is better explained in the case-stories writings of compassionate psychologists such as Alice Miller.[31] In a moving and yet scholarly autobiography John Modrow maintains that an all-out emotional attack by his parents caused a psychotic crisis in his adolescence.[32] Despite claims to the contrary, the trauma model of psychosis is still alive. Only in 2004 two academic books were released on the subject,[33] and in the Journal of Psychohistory Lloyd deMause still suggest that the gamut of mental disorders, from the dissociative states and psychoses of ancient times to the neuroses of today, are consequence of child abuse.[34]


Unfalsifiability

Let us take as an example an article published in a July 2002 Time magazine. The author used the case of Rodney Yoder, abused during his childhood and as adult hospitalized in a psychiatric hospital in Chester, Illinois. From the hospital Yoder undertook an internet campaign for his liberation. Catching on the favorite phrases of psychiatrists the Time writer tells us: “Scientists are decades away [my emphasis] from being able to use a brain scan to diagnose something like Yoder’s alleged personality disorders.” [35] In the same line of thinking, Rodrigo Muñoz, a former president of the American Psychiatric Association in the 1990s, stated in an interview: “We are gradually advancing to the point when we will be able [my emphasis] to pinpoint functional and structural changes in the brain that are related to schizophrenia.” [36] That is to say, psychiatrists recognize that at present they cannot understand a mental disorder through purely physical means, though they have enormous faith they will in the near future. Hence it is understandable what another psychiatrist told the Washington Post: “Psychiatric diagnosis is descriptive. We don’t really understand psychiatric disorders at a biological level.” [37] Psychiatrists only rely on conduct, not on the individual’s body, to say that there is an illness. Child psychiatrist Luis Méndez Cárdenas, the director of the only public psychiatric hospital in Mexico which specializes in committing children, told me in a 2002 interview: “Since the cause of any disorder is unknown, the diagnosis is clinical.”

More to the point, in February 2002 I debated psychiatrist Gerard Heinze, the director of the Instituto Nacional de Psiquiatría (the Mexican equivalent to the American National Institute of Mental Health or NIMH.) Arguing with Heinze I rose the question of the lack of biological markers in his profession. Heinze answered enumerating two or three diseases that medical science has not fully understood; he tried to make the point that mental disorders lie in this category of still incomprehensible diseases. For example, until 2006 the Hutchinson-Gilford syndrome, which makes some children start to age since their childhood, was an authentic biomedical disease of unknown etiology. But its existence was not controversial before 2006: it was enough to see the poor aged children to know that their problem was clearly somatic. On the other hand, diagnoses of the alleged psychiatric disorders are so subjective that their inclusion in the DSM has to be decided by votes in congresses of influential psychiatrists. Heinze’s point would not have strained my credulity to the breaking point if most of the 374 DSM-IV diagnoses were already proven biomedical illnesses with only a few of them remaining as mysterious diseases. But we are asked to believe that virtually all of the DSM behaviors are mysterious diseases “of unknown etiology”!

One last example related to a 2003 hunger strike of psychiatric survivors in Pasadena, California, who demanded scientific proof of mental illness as a genuine biomedical disease, will illustrate this attitude.[38]

The hunger strikers’ demand was addressed to the American Psychiatric Association and the offices of the Surgeon General. Psychiatrist Ron Sterling dismissed the strikers’ demand for positive scientific proof describing the mental health field in the following way: “The field is like cardiology before cardiologists could do procedures like electrocardiograms, open-heart surgery, angiograms and ultrasound [...]. Since brain structure and physiology are so complex, the understanding of its circuitry and biology are in its infancy.” [39] The Surgeon General Office did not even bother to respond. However, in a statement released in September 2003 the American Psychiatric Association conceded that:

Brain science has not advanced to the point where scientists or clinicians can point to readily discernible pathologic lesions or genetic abnormalities that in and of themselves serve as reliable or predictive biomarkers of a given mental disorder or mental disorders as a group… Mental disorders will likely be proven [my emphasis] to represent disorders of intracellular communication; or of disrupted neural circuitry.

The trick to be noticed in the above public statements is that psychiatrists, physicians all things considered, are stating that even though the etiology of mental disorders is unknown such etiology is, by definition, biological, and that it is only a matter of time that it will likely be proven. This is the hidden meaning of the code word “of unknown etiology.” By doing this psychiatrists dismiss in toto the work of the many researchers who have postulated a psychogenic origin of mental distress and disorders.

Although it is more parsimonious to consider a psychological cause for a mental disturbance that has no known biological markers, with its somatogenic dogma orthodox psychiatry ignores the simplest hypothesis, the model of trauma. To inquire into Yoder’s childhood, for instance, is axiomatically dismissed in a science that clings to only one hypothesis. In other words, by talking of unknown etiologies that will be discovered in the future by medical science —never by psychologists— these physicians have presented us a biological hypothesis of mental disorders in such a way that, even if wrong, cannot be refuted.

If psychiatrists were true scientists they would present their biological hypothesis under the falsifiability protocol that Popper observed in hard sciences. Let us consider the hypothesis:

“At sea level water boils at 40º C.”

This is a scientific hypothesis in spite of the fact that the proposition is false (water does not boil at 40º but at 100º C). The hypothesis is scientific because it is presented in such a way that it just takes putting it to the test in our kitchen with a thermometer to see if it is true or not: if water does not boil at 40º C, the hypothesis is false. In other words, according to Popper the scientific quality of a hypothesis does not depend on whether the hypothesis is true, but however paradoxical it may seem, it depends on whether the hypothesis may be refuted assuming it is false. Thus the hypothesis that at present water boils at 40º C can be refuted: it is a scientific hypothesis. On the other hand, the hypothesis that schizophrenia and the other major mental disorders are biological and that this “will likely be proven,” the words of the American Psychiatric Association, cannot be refuted: it is not a scientific hypothesis. Against this biological hypothesis there is no possible evidence at present, that is, there is no empirical evidence which can show that the hypothesis is wrong.

This is the sure-fire sign of a pseudoscience.


Conclusion

A biopsychiatry that drugs millions of white children with healthy brains is not a genuine science. True scientists, such as geologists or biologists, never postulate their central hypotheses as non-falsifiable hypotheses that “will likely be proven.” It is the futuristic stance of psychiatrists what gives the lie to the claim that their belief system is scientific.

A pseudo-science is a belief system that pretends to be scientific. Psychiatry is not the only biological pseudoscience, but it exhibits the same unequivocal signs of pseudoscience present in every system that pretends to be scientific. Other biological pseudoscientists such as phrenologists or the communist proponents of Lysenko-Michurinism did not comply with the Popperian requirement of presenting their conjectures in falsifiable form either. In this article I cannot deal with communist pseudoscience.

Suffice it to say that all pseudosciences, biological or paranormal, have four things in common. Just as its biological sisters (phrenology and Lysenko-Michurinism) and its paranormal cousins (e. g., parapsychology and UFOlogy), psychiatry is a “science” that (1) presents its central hypothesis in a non-falsifiable way; (2) idolizes in perpetuity that sole hypothesis; (3) violates the economy principle by ignoring the more parsimonious alternative, and (4) is completely sterile. After decades of research neither phrenologists nor psychiatrists, parapsychologists, or ufologists have demonstrated the existence of the (alleged) phenomena they study.

In other words, psychiatrists do not have medical or scientific evidence to back their claims. Psychiatrists’ recognition that they cannot tell us anything about the above-mentioned question—with which lab tests do you diagnose this so-called neurological condition?—demonstrates that their schizophrenia hypothesis is unscientific. The same can be said of ADHD, bipolar “illness,” depression and the other major DSM disorders.

In a nutshell, psychiatry is not a science.

Since the middle 1950s the lack of a mental health science in the medical profession has been compensated by an invasive marketing and the aggressive sales of psychiatric drugs by the pharmaceutical companies.[40]


References

[1] Terence Hines, Pseudoscience and the paranormal: a critical examination of the evidence. New York: Prometheus Books, 1988, p. 2.

[2] See e.g., Peter Breggin, Reclaiming your children: A healing solution for a nation in crisis. Cambridge, MA: Perseus, 2000, p. 108 esp.

[3] Peter Breggin, Toxic psychiatry: Why therapy, empathy, and love must replace the drugs, electroshock, and biochemical theories of the “new psychiatry”. New York: St. Martin’s Press, 1991, pp. 274-275.

[4] “Ritalin LA® (methylphenidate hydrochloride) extended-release capsules” (Novartis’ PDF).

[5] Cf. my blog in Spanish: http://biopsiquiatria.wordpress.com/.

[6] See e.g., Peter Breggin, “A Misdiagnosis, Anywhere” in The New York Times, October 13, 2011.

[7] Constantine Berbatis, Bruce Sunderland and Max Bulsara: “Licit psycho stimulant consumption in Australia, 1984-2000: international and jurisdictional comparison” in MJA, 2002, 177 (10): pp. 539-543.

[8] Breggin, “A Misdiagnosis, Anywhere”.

[9] DEA Congressional Testimony Statement by Terrance Woodworth, Deputy Director, Office of Diversion Control, Drug Enforcement Administration.

[10] Ibid. On adverse reactions to the drugs given to children, see Breggin’s website, which contains several articles on the subject including Breggin’s conference in the House of Representatives.

[11] Baughman: “Attention-deficit hyperactivity disorder & all biological psychiatry as fraud.”

[12] “Legal Classification: Controlled Substances Act 1990” (DEA Listing).

[13] Information Service of the United Nations, Vienna; INCB annual report (to be published after March 4, 1997).

[14] Baughman: “Attention-deficit hyperactivity disorder & all biological psychiatry as fraud”.

[15] Ron Leifer, “A critique of medical coercive psychiatry, and an invitation to dialogue,” Ethical Human Sciences and Services, 2001, 3 (3), 161-173 (the journal has been renamed Ethical Human Psychology and Psychiatry).

[16] Colin Ross & Alvin Pam, Pseudoscience in biological psychiatry: blaming the body. New York: Wiley & Sons, 1995.

[17] Elliot Valenstein, Blaming the brain: the truth about drugs and mental health. New York: Free Press, 1998.

[18] Robert Whitaker, Mad in America: bad science, bad medicine, and the enduring mistreatment of the mentally ill. Cambridge, Massachusetts: Perseus, 2001.

[19] The Committee for the Scientific Inquiry, that publishes the bimonthly Skeptical Inquirer and whose members included luminaries such as Martin Gardner, Isaac Asimov and Carl Sagan, has been a think tank in the debunking of pseudosciences since 1976.

[20] Cf. Ethical Human Psychology and Psychiatry, a journal authored by a group of mental health professionals that specializes in criticizing biopsychiatry.

[21] For a critical review of the dopamine theory of schizophrenia see for example Valenstein, Blaming the brain, pp. 82-89; Ross and Pam, Pseudoscience, pp. 106-109.

[22] Nancy Andreasen, Brave new brain: conquering mental illness in the era of the genome. New York: Oxford University Press, 2001.

[23] Ty Colbert, book review in Ethical Human Sciences and Services, 2001, 3 (3), p. 213.

[24] Karl Popper, The Logic of Scientific Discovery. New York: Routledge, 2002, chapters 4 and 6 esp.

[25] See for example Thomas Szasz, Pharmacracy: medicine and politics in America. Connecticut: Praeger, 2001.

[26] César Tort, Hojas susurrantes, 2011, pp. 115-227.

[27] As to date Whitaker’s Mad in America is the most readable exposé I know of the darkest period in American psychiatry.

[28] Ibid.

[29] See for example Silvano Arieti, Interpretation of schizophrenia. New Jersey: Aronson, 1994. Originally published in 1955, this celebrated treatise is worth revisiting.

[30] See for example Ronald Laing, The divided self: an existential study in sanity and madness (Selected works of R.D. Laing, 1). New York: Routledge, 1999.

[31] Alice Miller. For your own good: hidden cruelty in child-rearing and the roots of violence. New York: Farrar, Straus and Giroux, 1983. See also Miller’s Breaking down the wall of silence: the liberating experience of facing painful truth. New York: Dutton, 1987.

[32] John Modrow, How to become a schizophrenic: the case against biological psychiatry. New York: Writers Club Press, 2003.

[33] Colin Ross, Schizophrenia: an innovative approach to diagnosis and treatment. New York: Haworth Press, 2004. See also John Read, Loren Mosher and Richard Bentall, Models of madness. New York: Routledge, 2004.

[34] See e.g., Lloyd deMause, “The Evolution of the Psyche and Society” in The Emotional Life of Nations. New York: Other Press, 2002.

[35] John Cloud, “They call him crazy,” Time, 15 July 2002.

[36] Rodrigo Muñoz, quoted in Jeanette De Wyze, “Still crazy after all these years,” San Diego Weekly Reader, 9 January 2003.

[37] Thomas Laughren, quoted in Shankar Vedantam, “Against depression, a sugar pill is hard to beat: placebos improve mood, change biochemistry in majority of trials of antidepressants”, Washington Post, 6 May 2002.

[38] Fred Baughman, Peter Breggin, Mary Boyle, David Cohen, Ty Colbert, Pat Deegan, Al Galves, Thomas Greening, David Jacobs, Jay Joseph, Jonathan Leo, Bruce Levine, Loren Mosher and Stuart Shipko, “15 December 2003 reply by scientific panel of the Fast for Freedom in Mental Health to the 26 September statement by the American Psychiatric Association” (I read this article at the beginning of 2004 at mindfreedom.org).

[39] Ron Sterling, “Hoeller does a disservice to professionals,” op-ed rebuttal, The Seattle Post-Intelligencer, 9 September 2003.

[40] Valenstein, Blaming the brain (op. cit.).

Published in: on January 13, 2012 at 11:44 pm  Comments (4)  

At The Occidental Observer…

Trainspotter recently commented:



Excellent essay by Matt [Parrott].

A particular point made, which I had never thought of before, was the change in Mexican self-perception from the heirs of the great Spanish martial tradition to, well, just being Mexicans. What a let down, and the picture was worth a thousand words!

It is of course debatable as to whether Matt is correct about a future of soft crashes as opposed to a more defined, paradigm shifting moment. My money is on both. Yes, we have examples like Brazil in front of us, but we also have the Soviet Union.

Yet our present system is so complex and unnatural, not to mention vulnerable to systemic shock and disruption, that The Long Emergency (Kunstler’s term) could easily reach a point where things play out rapidly. In other words, where the whimper rapidly becomes a bang. To quote our esteemed former President Bush, “This sucker could go.”

And it will.

The system bleeds legitimacy by the day, and it is hard to see how it can get it back in a meaningful way. It won’t reform itself for the simple reason that it can’t. As the system weakens and decays through inevitable soft crashes, it will become ever more vulnerable to a paradigm shifting crisis that changes everything. Now, whether that change will work out in our favor is another question, but at least there will be opportunity.

In any event, again, the above is debatable.

What I hope will move beyond debate, and the sooner the better, is Matt’s conclusion about where to go from here. We are not going to recover the entire United States, as the United States. It’s simply too late, and like it or not, it’s no longer our country at a fundamental level. In truth, it hasn’t been for a long time, though it has only become materially apparent fairly recently.

This is a vital paradigm shift that we must go through, and if we can make the necessary psychological break in time, it would go a long way toward distinguishing ourselves from the trajectory of ancient India or Brazil.

Just as an aside, go through a quick mental exercise: imagine that, against all odds, we did recover the entire United States. Not just the territory, but the United States as a package. Put aside the fact that there are well over 100 million non-whites here now.

How much of its history and culture would we have to disown? How much of its music would we have to repudiate? Its films? Its philosophy? Its wars?

It’s rather sobering to think about. Again, this isn’t our country anymore, and hasn’t been for a long time. All one has to do is turn on the TV or walk outside the front door for this to become readily apparent.

As Whites, we are an ancient people. As Americans, we are not. America was a vehicle created, fairly recently in historical terms, to meet the needs of our people and its posterity. Unfortunately that vehicle failed, and we were slaughtering one another, at least in part over black slaves, within a couple of generations of the founding. Then there was Reconstruction. That was bad enough. Moving forward, the record of that vehicle in the twentieth century was nothing short of disastrous for our people, both at home and abroad. In the twenty first century, these long term trends are only accelerating. All told, the vehicle known as America has allowed many whites to become materially well off, but it has been an utter disaster for the long term survival and prosperity of our people.

We were Whites before hopping into this vehicle, and we’ll still be Whites when we hop out. The wonderful things that many older readers may remember, such as close knit neighborhoods and high trust, are more a product of our racial characteristics than anything uniquely “American.” We will have those things under a new flag as well. I have a bit of a recollection of that from my childhood in the seventies. It was fading, but it was still there. Perhaps ironically, only with something new can we have that again.

This is not to say that we can’t take our heroes and icons from American history as appropriate, as that is the story of our people too. But let’s face it, many of the greatest heroes in our history on this continent were men who decided that they didn’t want to be Americans any longer, such as Robert E. Lee and Stonewall Jackson. I’ve heard that when the Confederacy was first established, there was an outcry not to replace the American flag. There is a deep and natural reluctance to make that break. But they got over it, and created flags of their own that speak to many of us even to this day. We’ll have to do the same.

We can take with us what is truly “ours,” while accepting that the vehicle known as America is simply no longer belongs to us. In fact, living in that vehicle has become intolerable to us. Orwell wrote something to the effect of a boot pressing on a human neck, forever. We get the same boot, but just to pour salt in our wounds, imagine being forced to watch a black male and white female making out… forever. That’s pretty much what riding in this car called American has come to mean. Oppression combined with low rent degradation… forever.

So let it go. Perhaps one day in the distant future whites will control the entire geographical area of what is today the U.S., but if so it will be in a different political form, and under a different banner. A very different banner.

We need something that is based explicitly upon the protection and perpetuation of our own people, not just abstractions about liberty and equality, or making a buck. That’s not to say that what we come up with won’t offer liberty or the opportunity to make a good living. It can and it should. But if that’s all there is to it, then we’ll end up back in the cesspool again.

Bottom line: we need an ethnostate, a land of our own. A White Republic.

Published in: on January 11, 2012 at 11:25 pm  Comments (1)  

Pure dynamite

The following is a book-review of The Hill of the Ravens that I wrote for Amazon Books. I am reproducing it here because Amazon’s automated filter or whatever forced me to rewrite the review a few times before it was accepted. Harold Covington’s book is dedicated—:

“To those who shall come after: from the time of struggle, we greet you”

According to the internal narrative of the story, The Hill of the Ravens is the fourth book of the Northwest Quintet, though it’s the first novel of the Quintet that Covington wrote. The Ten Principles of National Socialist Thought on pages 187-89 are a gem for white nationalists, of which I’ll excerpt just a few lines:

I. National Socialism above all represents living truth in its purest form

III. No one must be allowed to spoil what Nature created down through aeons of racial evolution. Your highest purpose in life is to carry on that evolution toward a stronger, better, more beautiful mankind

VIII. Every aspect of life must be judged in relation to the survival and improvement of your race; anything hindering these attainments must be ruthlessly rooted out and destroyed

X. Where there is a will, there is a way. Everything falls before the man of indomitable will. Suffering and sacrifice are necessary. We are hardening ourselves for the most decisive struggle in all human history

These noble principles for elemental racial preservation explain a dialogue on page 278:

“You a Nazi sir?”

“I am.”

Now that Counter-Currents Publishing has released this week the best essay on Hitler, which demystifies decades of anti-German propaganda, it’s time to reconsider Covington’s interpretation of National Socialist doctrine for an American readership.

In a book-review I cannot explain what Vinson has explained so well. But I can say that as long as we cannot openly say in the West that we are Nazis, the West, and especially the Kwa (Amerikwa: “the fount and wellspring of all that is evil in our time” as Covington put it on page 110) is crazy and suicidal.

Just consider #3 of the Principles of National Socialist Thought. Compare its living truth to what’s happening to the white race today. The fact is that in the Kwa and in Eurabia white birthrates have suffered a catastrophic decline in recent decades. During this same period, ours has become assuredly the most sex-obsessed society in the history of the world. As Roger Devlin has demonstrated, two such massive, concurrent trends are hardly likely to be unrelated. This is what The Hill of the Ravens, page 103, says: “The whole history of our race and our culture tells us that when women of child-bearing age remain unmarried and babies aren’t being born, then that is a sign that something is gravely wrong.”

Which explains why in the novel’s Day of the Rope right after the revolution, mixed couples, mostly white women and their beasts of pleasure (the Neanderthalesque non-whites) are targeted for destruction.

Why? Because destruction of the white phenotype through miscegenation with colored primitives is the sin against the holy ghost of life. But not only the perpetrators of this gravest of all crimes got what they deserved in Covington’s novel. The traitorous media is beautifully handled as well.

The Old Man, an alter ego of the author, declared reporters and media personnel to be enemy combatants and therefore legitimate military targets. Once these insects understood that they would be held personally responsible for the content of their reportage, then all of a sudden they got a lot more restrained. “They would either see the Party’s point of view, or else they’d see me.”

The Hill of the Ravens is pure dynamite. It helps the newcomer of white nationalism to explode the taboos with which the System has been brainwashing us through seventy years of anti-white propaganda.

Published in: on January 11, 2012 at 6:29 pm  Leave a Comment  

“They’re not going to suspect a foxy bitch with neat tats who gives them good head”


The Brigade excerpts, chapter VII

by Harold Covington

Someone Who Knows Who They Are


No ellipsis
added between
unquoted paragraphs:



“For almost a year now,” said Martínez, “there has been a full-blown armed insurrection against the United States going on here in the Northwest. Never mind the fact that those morons in Washington and our own bosses are too damned stupid to see it for what it is, or too blind and stubborn to admit the fact if they do!

“Where are they getting weapons and supplies and money? Who are their intelligence sources, their spies and agents, some of whom we both know damned well are in this very building with us as we speak?”

“Okay, and after tonight?” asked Jarvis. “We gonna be running a long term undercover like dis, Rawlinson will have to be brought in on it, and a lot of other people as well.”

“I know there will have to be others,” said Martínez, “We’ll need a whole task force. But we need to keep them to a minimum and compartmentalize everything, especially her identity. I don’t trust Rawlinson. He’s white and male and heterosexual, and by definition that means he’s politically unreliable. His definition of hatecrime has always been a little too lenient for my taste, especially when it comes to hatespeech. He doesn’t seem to understand that hatespeech is a dead giveaway for thoughts and attitudes that lead to hatecrime, and that once we know that hate is in a white male’s mind we need to nip him in the bud before he can act on those thoughts. It’s the only way to protect women and minorities. I don’t want him in on this, and I don’t want him knowing who Kicky is. And I don’t want Roscoe or any of your compadres in corruption knowing what’s going on, either. You just tell Roscoe it’s all taken care of and you leave it at that, got it? I’m going to move Ms. McGee into a conference room upstairs now, and get her paperwork on this murder charge off the computers and out of the system now, before it gets too complicated.”

*   *   *

“Kicky, look, you know as well as I do where you’ve been and what you’ve done,” said Lainie. “You know how to handle yourself on the streets and in prison. If you didn’t have some moves you wouldn’t have survived, you wouldn’t be here. And you won’t have to do anything proactive, no fishing for specific people or things, although needless to say, we’re very interested in Mr. Lockhart. You don’t have to ask leading questions or act overly curious. Just go with the flow and sound enthusiastic about their great racist revolution. We will be recording you every step of the way, and our intelligence people will be doing all the analysis and figuring out what the hell their scene is from the raw data you bring in. You’ll just be a fly on the wall, so to speak, a listening post. Do whatever they tell you to, convince them you’re just a bimbo, and of course use your sexual skills, which I’m sure you’ve picked up in your professional life.

“These men are brutes, granted, but like all men they’re nothing but dumb thugs who think with their cocks, and they’re not going to suspect a foxy bitch with neat tats who gives them good head.”

http://northwestfront.org/

Published in: on January 10, 2012 at 11:59 pm  Leave a Comment  

A didactic tea lecture sponsored by Ron Paul

❦ The US government bubble is bigger than the housing bubble. It is bigger than the stock market bubble and it’s going to burst

❦ Americans are at the epicenter of massive global imbalances

❦ The only reason this phony economy works is because Americans can (momentarily) borrow money to sustain it

❦ All of the US policy is designed to postpone the day of reckoning beyond the next election

❦ How America embarked in fiat currency

❦ Why the whole world economy is phony because of using dollars

…and much, much more.

“Join me comrades. Join me here in the Northwest homeland, where you belong!”

Published in: on January 8, 2012 at 6:51 am  Comments (6)  

What is the best Hitler biography?

by Andrew Hamilton




I’m not a National
Socialist, but…
I have read a few
books on Hitler.

Regarding Hitler,
I agree with
Irmin Vinson:



I consider Hitler less a model to be followed than an avalanche of propaganda we must dig ourselves out from under. Never in human history has a single man received such sustained vilification, the basic effect and purpose of which has been to inhibit Whites from thinking racially and from acting in their own racial self-interest, as all other racial/ethnic groups do. Learning the truth about Hitler is a liberating experience. By the truth I mean not an idealized counter-myth to the pervasive myth of Hitler as evil incarnate, but the man himself, faults and virtues, strengths and weaknesses. (“Some Thoughts on Hitler”)

Since literally thousands of worthless books have been churned out about Der Boss, how does one sift through the massive pile of crap on the hopeful assumption that, “Hey, with all this manure, there must be a pony in here somewhere!”?

A “good” biography by my definition is an objective, truthful account, not a comic book fabrication about a lunatic, one-testicled rug chewer, or a thinly-disguised religious fable in which Hitler (= Satan/Nazis/Germans/white people) crucifies 6 million Jews (= God’s chosen people, elbowing the Lord Jesus Christ aside) by fantastic and diabolical means before efficiently employing the grisly remains to manufacture bars of soap and lampshades for the amusement of Hitler and his henchmen, or to lighten the burden of wartime rationing.

Hopefully, the book would be well-written and fun to read, as well.

If there’s a reliable bibliographical essay along these lines, I am unaware of it.


Ian Kershaw’s biography

What brought this perennial question—What is the best Hitler biography?—to mind recently was an article about English historian Sir Ian Kershaw in the Guardian (UK) newspaper asserting that the author’s two-volume, 2,000-page (prolixity is the norm in Hitler studies) biography of Hitler published to wide acclaim a decade ago, “is likely to remain the standard life for a generation.”

The biography is: Volume 1, Hitler, 1889–1936: Hubris (London: 1998), and Volume 2, Hitler, 1936–1945: Nemesis (London: 2000). A single-volume abridgement, Hitler: A Biography, appeared in 2008.

This pattern of two-volume books and abridgements, plus multiple translations, editions and printings of the same book at different times, often with different titles, continually bedevils the researcher.

Kershaw, who comes from a white, working-class background, does not inspire confidence. Among other things, he’s a knight (OBE), though he claims to be “embarrassed” by the “neo-feudal title.”

During the so-called Historikerstreit (Historians’ Dispute) in Germany from 1986 to 1989, Kershaw teamed with academic mentor Martin Broszat, an anti-German German, to publicly attack other German historians—Ernst Nolte, Andreas Hillgruber, Michael Stürmer, Joachim Fest and Klaus Hildebrand—as apologists for the German past.


“Comic Book” Titles as a Screen

One heuristic I use is to reject any book with a ridiculous or patently propagandistic title.

Using that guideline, the New York Times did Kershaw no favor when it titled its shallow reviews of his two Hitler volumes “The Devil’s Miracle Man” and “When Depravity Was Contagious,” respectively.

Examples of other self-destructive titles are The Psychopathic God: Adolf Hitler (1977; 1993), Explaining Hitler: The Search for the Origins of His Evil (1998), Hitler: The Pathology of Evil (1998), Adolf Hitler: A Chilling Tale of Propaganda as Packaged by Joseph Goebbels. (1999), Adolf Hitler: A Study in Hate (2001), and Hitler and the Nazi Leaders: A Unique Insight into Evil (2001).


Books I own

I read Konrad Heiden’s critical Der Fuehrer: Hitler’s Rise to Power (1944) in high school. Its first chapter, “Protocols of the Wise Men of Zion,” was my introduction to Alfred Rosenberg. I remember being enthralled by the book. Heiden was at least half-Jewish (his mother). He eventually fled Germany and settled in the United States, where he died in 1966. In Hitler’s War David Irving warns against reliance upon Heiden’s and several other biographies “hitherto accepted as ‘standard’ sources on Hitler” without further elaboration.

Another book I read while young is journalist William Shirer’s 1,245-page The Rise and Fall of the Third Reich: A History of Nazi Germany (1960). It sold more than 2 million copies and won the National Book Award. I read the whole thing, but with nothing like the zest I read Der Fuehrer. Unfortunately, Shirer’s work is empirically and ideologically flawed.

Robert Payne, author of The Life and Death of Adolf Hitler (1973), was a freelance writer, not an academic or journalist. He was enormously prolific. I looked him up in Contemporary Authors and learned that he authored over 110 novels, biographies, and histories. If he began at age 20, he wrote (and published) more than two books per year until he died at age 72. Evidently his pace exacted a price on accuracy. Besides purveying conventional ideological and racial animus, the biography contains glaring factual errors, some very big indeed.

Two spurious memoirs frequently cited by mainstream historians are Hermann Rauschning’s Conversations with Hitler (1940) (US title: The Voice of Destruction and Fritz Thyssen’s I Paid Hitler (1943) (neither of which I own), both published by a Hungarian Jew, Churchill confidant, and world federalist named Emery Reves.

Rauschning’s fabricated Conversations with Hitler has been relied upon by William L. Shirer, Robert Payne, Jewish historians Leon Poliakov, Gerhard Weinberg, and Nora Levin, Alan Bullock’s Hitler: A Study in Tyranny (1952) (the first comprehensive biography, Bullock’s Hitler dominated scholarship for years; it also possesses the kind of title that’s a red flag to me; I do not own it), and Joachim C. Fest’s Hitler (Germ. 1973, Eng. trans. 1974), among others. For background on this see Mark Weber, “Rauschning’s Phony Conversations With Hitler: An Update,” Journal of Historical Review (Winter 198586), pp. 499 ff.

Nevertheless, as David Irving points out, “Historians are quite incorrigible, and will quote any apparently primary source [memoirs, diaries, autobiographies, etc.] no matter how convincingly its false pedigree is exposed.” When “serious” biographers rely upon works like Rauschning’s, their books should be approached cautiously, if at all.

Fest’s Hitler, the first major biography since Alan Bullock’s in 1952, and the first ever by a German author, became the bestselling book in Germany upon its publication; the next year it was translated into 17 languages. A prominent German journalist, broadcaster, and anti-Nazi, Fest was one of a troika of Establishment editors who re-wrote, or co-wrote, German armaments minister Albert Speer’s famous memoir, Inside the Third Reich (Germ. 1969; Eng. trans. 1970). (Speer was imprisoned at Spandau from 1946 to 1966.) The book, a worldwide bestseller, made a fortune for Speer and earned widespread praise for its disavowal of Hitler. According to David Irving, Speer had a secret agreement with his German publisher, Ullstein Verlag, to pay 25% of all royalties and proceeds to the State of Israel.

About Fest’s Hitler Irving wrote, “Stylistically, Fest’s German was good; but the old legends were trotted out afresh, polished to an impressive gleam of authority.”

As noted above, Fest fought on the conservative side of Germany’s Historian’s Dispute in the 1980s, denying the “singularity” of the Holocaust (which, however, he believed in). His Wikipedia entry provides lengthy quotations that strike a contemporary reader as heretical.

Finally, a friend kindly gave me his copy of Timothy W. Ryback’s Hitler’s Private Library: The Books That Shaped His Life (2008), which is both interesting and informative.


Recommendations of a dissident: William Pierce’s National Vanguard Books Catalog (December 1988)

I’ve often used this valuable reference over the years. It is essentially an elaborate college syllabus. Subdivisions include “European Prehistory, Archaeology, & Folkways,” “European Legend, Myth, and Religion,” “History of Western Civilization,” “Western Art,” and so on. Its 125 carefully-selected titles provide in-depth knowledge and a comprehensive overview of the white race and Western civilization.

With the exception of Mein Kampf, only three Hitler biographies are included in Pierce’s catalog, none of them standard ones. Two are: Heinz A. Heinz, Germany’s Hitler (London: 1934), and Hans Baur (Hitler’s personal pilot), Hitler at My Side (1986).

The third, Otto Wagener’s Hitler–Memoirs of a Confidant (1985), was written in 1946 when Wagener was a British prisoner. It was not published until many years after his death by the late Yale historian Henry Ashby Turner, Jr. Pierce described the book as “By far the most informative and positive memoir by a confidant of Hitler since August Kubizek’s The Young Hitler I Knew” ([German 1953, English 1955], another memoir NV had previously sold).

A notable feature of Wagener’s memoir is that, according to historian Gordon Craig’s New York Times review, it strongly emphasizes Hitler’s pro-British views and depicts the Führer as “an ‘unwitting prisoner’ of Göring, Goebbels and Himmler, powerless to prevent his true intentions from being distorted by evil associates for their own criminal purposes”—claims by an eyewitness that parallel David Irving’s controversial views.


Mein Kampf (My Struggle) and Zweites Buch (Second Book)

Though not biographies, strictly speaking, I own 1950s-era drugstore paperback copies of Hitler’s Secret Conversations, 1941–1944 (1953) and Felix Gilbert, ed. and trans., Hitler Directs His War (1950).

According to David Irving, the transcripts published as Hitler’s Secret Conversations, 1941–1944 are genuine. (Though Irving doesn’t say it, the book he discusses, Hitler’s Table Talk, 1941–1944, is the same as mine, but with a different title—I warned you it’s complicated!)

I recommend clicking on the preceding link to get a feel for how important it is to understand the provenance and reliability—the evidentiary basis—of even “mainstream” books and texts you might otherwise assume are problem-free. To his credit, Irving is keenly aware of the difficulties posed by mainstream books and official documents housed in archives. They cannot simply be accepted at face value.

I should nevertheless quote the following from Irving’s web page:

The Table Talks’ content is more important in my view than Hitler’s Mein Kampf, and possibly even more than his Zweites Buch (1928). It is unadulterated Hitler. He expatiates on virtually every subject under the sun, while his generals and private staff sit patiently and listen, or pretend to listen, to the monologues.

Along with Sir Nevile Henderson’s gripping 1940 book Failure of a Mission: Berlin, 1937-1939, this was one of the first books that I read, as a twelve year old: Table Talk makes for excellent bedtime reading, as each “meal” occupies only two or three pages of print. My original copy, purloined from my twin brother Nicholas, was seized along with the rest of my research library in May 2002.

He adds: “Ignore the 1945 ‘transcripts’ published by Hugh Trevor-Roper in the 1950s as Hitler’s Last Testament [The Testament of Adolf Hitler—Ed.]—they are fake.” That book purports to be Martin Bormann’s notes on Hitler’s final bunker conversations.

Mein Kampf was originally published in German in two volumes, the first in 1925 and the second in 1927. English translations combine both volumes into one.

I read Mein Kampf thoroughly in 1988, as my well-marked copy indicates. (The fact that it was ’88 is coincidental!) However, the book did not have an impact on me intellectually or emotionally. I wasn’t a national socialist then (much less a National Socialist) and am not one now. Nor do I view Hitler as a quasi-sacred figure.

Part of the reason for the book’s lack of effect may be due to the particular translation I purchased. In the original German the book was a runaway bestseller and the source of much of Hitler’s private fortune. Even acknowledging the political factors involved, one cannot dismiss the possibility that it reads better in German than in its English translations. The quality of a translation determines how well a book “travels” from one language to another. Both fidelity to the original (accuracy) and transmission of the spirit or feel are necessary. I have experienced translations that capture the originals marvelously, and others where even classic works appear dead on the page.

I bought my copy of Mein Kampf without prior research and ended up purchasing the 1939 Hurst and Blackett translation by James Murphy.

Murphy, a former Irish Catholic priest, was hired by the German government to make the official English translation, but the project was scuttled after a dispute. Murphy continued the translation nevertheless, and it appeared independently in Britain in 1939.

I later learned that many English-speaking National Socialists prefer Ralph Manheim’s 1943 Houghton Mifflin translation (which I have not read). It is possible that Manheim better catches the spirit of Hitler’s original, because he was also the translator of Konrad Heiden’s Der Fuehrer which so enthralled me as a boy.

In his catalog, William Pierce categorized Mein Kampf as “semi-autobiographical,” calling it “a beacon and a guide to every healthy soul in this dark age, to everyone who seeks understanding and light.” He described the differences between the English translations this way:

Manheim translation: Accurate, but marred by anti-Hitler introductions and derogatory footnotes.

Murphy translation: No hostile comments, but the translation is not as faithful to the original text.

After Mein Kampf, Hitler wrote what has become known as the Zweites Buch (Second Book) (1928), an extension and elaboration of his foreign policy aims. It also sets forth his views of the Soviet Union, France, Great Britain, and the United States. The book was written to clarify his foreign policy objectives for the German public after the 1928 elections. However, his publisher advised him that, from a sales point of view, the time was not propitious for bringing it out. By 1930 Hitler had decided that it revealed too much about his intentions, so it was never published.

In 1935 it was locked away at his order in a safe inside an air raid shelter. There it remained until the fall of Germany in 1945, when it was discovered by the American invaders. Its authenticity was reportedly vouched for by Josef Berg and Telford Taylor.

In 1958 the manuscript of the Zweites Buch, having again fallen into obscurity, was rediscovered in American archives by Jewish historian Gerhard Weinberg. Weinberg, whose family left Germany for the United States in 1938, is the author of numerous anti-German academic books and articles and a vigorous Holocaust promoter. He is Shapiro Senior Scholar in Residence at the U.S. Holocaust Memorial Museum. Weinberg strongly supported the ethnic cleansing of Germans from Eastern Europe after WWII, which resulted in an enormous number of white deaths.

Unable to find a US publisher for the book, Weinberg turned to a fellow Jew in Germany, Hans Rothfels; a German edition of the Second Book was issued in 1961. (A pirated copy translated into English appeared in New York the following year.) An authoritative English edition did not appear until 40 years later: Gerhard L. Weinberg, ed., Hitler’s Second Book: The Unpublished Sequel to Mein Kampf (New York: Enigma Books, 2003).

Because I had never heard of this book until 2003, I thought the whole story a bit strange. It is unclear how many scholars apart from Weinberg have examined the original manuscript, or what methods of authentication were used. However, David Irving sold the 2003 edition at one of his lectures, and has indicated at least implicitly on several occasions (some quoted here) that he accepts the book as genuine.


David Irving

David Irving’s Hitler’s War is interesting on several levels.

An independent, non-academic historian, Irving has been victimized to an unimaginable degree over many decades by the Jewish power structure, including a global panoply of government agencies, apparatchiks, courts, police, and academic and media shills eternally at its beck and call. His suffering is mind-numbing proof of the bizarre, Orwellian world we live in. Blacklisted and bankrupted, his personal prosperity and former high reputation are in ruins.

His book, as usual, is long: 985 pages (2002 ed.), and again there is the thorny problem of multiple volumes and editions of a single biography floating around. Hitler’s War was first published in 1977, and its prequel, The War Path, in 1978. In 1991 a revised 1-volume edition incorporating both books was issued as Hitler’s War. In 2002, a revised “Millennium Edition” was published under the title Hitler’s War and the War Path, incorporating the latest documents from American, British, and former Soviet archives. This is the one I own.

In an introductory Note Irving states that in the Millennium Edition he has not revised his earlier views, but merely refined the narrative and reinforced the documentary basis of his former assertions.

Famed for working almost exclusively from official archival documents, diaries, private letters, and other original source material, his method has the downside of somewhat impeding smooth narrative flow. However, this is compensated for by the rich source material. Almost incredibly, Irving admits:

I have dipped into Mein Kampf but never read it: it was written only partly by Hitler, and that is the problem. More important are Hitlers Zweites Buch, (1928) which he wrote in his own hand; and Hitler’s Table Talk, daily memoranda which first Heinrich Heim (Martin Bormann’s adjutant, whom I interviewed) and then Henry Picker wrote down at his table side, and the similar table talks recorded by Werner Koeppen (which I was the first to exploit, in Hitler’s War).

In his introduction, notes, and on his website, Irving reveals the care necessary in dealing with even supposedly reliable documentary materials, never mind historians’ work (which he typically ignores). German memoirs, for example, have been extensively tampered with by publishers, Allied authorities, and others. When using them Irving attempts to work from the original typescripts rather than published texts. Even documents contained in government archives have been altered, removed, or otherwise manipulated. His many discussions about such issues are highly instructive.

Irving is not a “Holocaust denier” as Jews claim, though he does not believe in every jot and tittle of their religious narrative as everyone else does.

One of Irving’s most controversial claims is that “antisemitism” in Germany was “a powerful vote catching force,” “an evil steed” that Hitler had no compunction in riding to the chancellorship in 1933. But once in power, “he dismounted and paid only lip service to that part of his Party’s creed.” The “evil gangsters” under him, however—Heinrich Himmler, Reinhard Heydrich, and Joseph Goebbels—continued to ride it even when Hitler dictated differently.

Although Irving maintains that a Jewish Holocaust of sorts did occur (unfortunately, he is exceedingly vague, evasive, and even contradictory about its details, and denies any interest in it), he says that Hitler’s evil henchmen dreamed it up and carried it out entirely without Hitler’s knowledge or approval. Thus, while Irving is a Hitlerphile, he is extremely harsh toward “bad guys” like Himmler (in particular), Heydrich, and Goebbels. The reader may perhaps see how Irving’s central thesis is hard to… accept.

Irving has published a critical biography of Goebbels and is currently working on one about Himmler. Himmler’s elderly daughter Gudrun has publicly expressed her fear that Irving will perform a hatchet job on her father in an attempt to salvage his (Irving’s) reputation.

In fairness to Irving, Jewish historian Felix Gilbert, editor of Hitler Directs His War (above), wrote that “during the war, Hitler cut himself off from all his former associates and interests and closed himself in at his headquarters with his military advisers. The center of Hitler’s activities became then the daily conferences on the military situation.” This suggests possible great autonomy on the part of Himmler and others, at least after the inception of the war. Irving, however, tends to emphasize disloyalty, deceit, and manipulation by Himmler and others rather than Hitler’s isolation or distraction. Still, as previously noted, Otto Wagener’s Hitler: Memoirs of a Confidant also presents a picture of Hitler’s relationship to his top lieutenants even in the early days of the regime that is similar to Irving’s.

The most important thing to note is that Hitler’s War is not a biography per se, but a military history of WWII from Hitler’s perspective. My primary interest, however, apart from biography, is the racial, political, philosophical, and social aspects of Hitler’s Germany rather than the conduct of the war.


John Toland’s Hitler

La Crosse, Wisconsin-born John W. Toland is another independent scholar who wrote a major biography of Hitler: Adolf Hitler: The Definitive Biography. Something of an intellectual renegade in his later years, he managed to stay beneath the radar screen of controversy. His books remain popular and highly regarded. His best-known book, The Rising Sun: The Decline and Fall of the Japanese Empire, 1936–1945 (1970), won the Pulitzer Prize for General Nonfiction. Based upon extensive original interviews with high Japanese officials who survived the war, it was the first book in English to tell the history of the war in the Pacific from the Japanese rather than the American point of view. (Toland married a Japanese woman.)

Toland’s mildly controversial Infamy: Pearl Harbor and Its Aftermath (1982) offered a quasi-revisionist view of the Roosevelt Administration’s scapegoating of the Pearl Harbor commanders and subsequent cover-up. The Pearl Harbor book led to Toland’s association with the Holocaust revisionist Institute for Historical Review (IHR), at whose meeting he spoke.

After Jewish terrorists firebombed the Institute on the Fourth of July, 1984, destroying its warehouse and inventory of books (American authorities “never found”—or punished—the perpetrators), Toland wrote to the IHR:

When I learned of the torching of the office-warehouse of the Institute for Historical Review I was shocked. And when I heard no condemnation of this act of terrorism on television and read no protests in the editorial pages of our leading newspapers or from the halls of academia, I was dismayed and incensed. Where are those defenders of democracy who over the years have so vigorously protested the burning of books by Hitler? Are they only summer soldiers of democracy, selective in their outrage? I call on all true believers in democracy to join me in public denunciation of the recent burning of books in Torrance, California.

Toland’s Adolf Hitler was based upon a great deal of original research, including previously unpublished documents, diaries, notes, photographs, and interviews with Hitler’s colleagues and associates. I have had difficulty identifying a good copy of the biography for sale on Amazon due to the headache of multiple editions and reprints I mentioned earlier.

As near as I can determine, the initial publication was Adolf Hitler, 2 vols. (Garden City, New York: Doubleday, 1976). However, sellers often list it for sale on Amazon while really having only one volume (which one is usually undeterminable) in stock. On the other hand, one seller informed me that he checked his 1976 edition in the warehouse, and it appeared to be a complete book in one volume. My impression is that the reprint (I assume it is unrevised), Adolf Hitler: The Definitive Biography (Doubleday, 1992), is the same book in a single volume.

Toland’s biography was well-received by both reviewers and the public. In his autobiography Toland wrote that he earned little money from his Pulitzer Prize-winning The Rising Sun, but was set for life thanks to the earnings from Adolf Hitler.

Patrick Buchanan penned a column about the book in 1977, after which he was widely condemned for “praising Hitler.” Daniel Weiss of the Virginia Quarterly Review wrote that “In some respects the Hitler who emerges is almost too human, too normal.”

Mark Weber, director of the Institute for Historical Review and a longtime WWII revisionist who reads German, writes:

I’m sometimes asked which biography of Hitler I think is best, or which I recommend. In my view, the best single biography of Hitler, and the one I most often recommend, is the one by John Toland, Adolf Hitler. It’s especially good in helping the reader to understand Hitler’s personality and outlook. Kershaw’s biography is detailed, but it’s also very slanted and leaves out a lot.

It would be a mistake to assume that Weber’s recommendation is the result of Toland’s brief connection with the IHR. Adolf Hitler was written several years before that relationship developed. Moreover, in 1977, when David Irving offered a thousand pound reward to anyone who could produce a single wartime document showing that Hitler knew anything about the Holocaust, Toland published an emotional appeal in Der Spiegel urging his fellow historians to refute Irving.

It is unlikely that Toland’s book is “pro-Hitler.” Certainly, reviewers have not attacked it as such.


Conclusion

I guess I’ll go with Toland’s biography, evidently the most objective, despite owning several others instead. Although I’ve only scratched the surface, it is apparent that enormous effort is required to merely survey the field before diving in to actually get a handle on The Most Evil Man Who Ever Lived.

And what is the likely outcome of such an effort? Well, David Irving, who has spent the better part of a lifetime studying the Führer, concluded:

What is the result of twenty years’ toiling in the archives? Hitler will remain an enigma, however hard we burrow. Even his intimates realised that they hardly knew him. General Alfred Jodl, his closest strategic adviser, wrote in his Nuremberg cell on March 10, 1946: “I ask myself, did you ever really know this man at whose side you led such a thorny and ascetic existence? To this very day I do not know what he thought or knew or really wanted.”

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Fifteen comments about this article can be read at Counter-Currents Publishing.

Published in: on January 5, 2012 at 12:01 am  Comments (5)  
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