Seeing the Forest

This article by William Pierce
is the best I have read on the Jewish Question:



40107SV



Every week I receive a number of letters from listeners who believe that I blame the Jews too much for the destruction of our society. I’m not referring now to the letters from crazed Christian fundamentalists who rave at me about the Jews being “God’s chosen people” and therefore entitled to do whatever they want without criticism. These pitiful souls tell me, “God’ll get you if you say anything bad about the Jews. Don’t you know that Jesus was a Jew?”

And I also am not referring to the letters from lemmings, who simply parrot back the Politically Correct party line they’ve learned from watching television, to the effect that Jews are just like everybody else, except better, and that the only reason I speak critically of them in my broadcasts is that I’m jealous of their success. They tell me that I’m an embittered loser who lives in a trailer, has bad teeth, and never got an education, and that I spend most of my time getting drunk and doing intimate things with my female relatives, because the media have taught them that all people who live in West Virginia are like that.

Anyway, I never waste time arguing with people about their religion, whether it is Christian fundamentalism or Political Correctness. Unless people have a reasoned basis for their beliefs, a reasoned argument with them is pointless. The believers I want to argue with today are those who believe that I am incorrect in imputing bad motives to the Jews as a whole. Some of them tell me, it’s not the Jews per se who’re destroying our race and our civilization; it’s the rich people, Jewish and non-Jewish. It’s the greedy billionaires, who keep our borders open to the Third World because they want a steady supply of cheap labor. It’s the crooked lawyers, Jewish and non-Jewish, who run our legislatures and our courts to enrich themselves rather than to give us good laws and justice.

And of course, the people who tell me this are correct—up to a point. It is true that Gentile billionaires do tend to put their further enrichment at the top of their list, and they do tend to go along with the Jewish billionaires in many things. They seldom see any profit to themselves in opposing the Jews, even when they don’t agree ideologically with them. Billionaires are more inclined to go with existing trends and try to profit from them than to buck those trends and risk losing money. It has been truly said that it is easier for a camel to pass through the eye of a needle than for a rich man to… do anything which might diminish his fortune. And it also is true that most lawyers chose their profession not with the aim of serving their people or because they are interested in law, but rather because they see it as a way to personal wealth and power. And it also is true that we have a lawyer-ridden society. We should have people other than lawyers setting policy.

More generally, it is true that if one looks into every destructive institution in our society, if one looks behind every destructive policy, one finds non-Jews as well as Jews. The ruinous immigration policy we have now in the United States is favored by some Gentiles as well as by virtually all Jews. The 1965 immigration law which shifted the flow of immigrants into this country from mostly European to mostly non-European was pushed primarily by Jews, but Senator Ted Kennedy was a co-sponsor of the law. The Jews may be taking over organized crime in America, but there still are some Italians involved in it. The most active legislators in the Congress pushing for the curtailment of our right to keep and bear arms are Jews, but many Gentiles also are involved. If we look into the destructive exploitation of our natural environment, the cutting down of our forests and the strip-mining of our land and the polluting of our rivers, we probably will find greedy and short-sighted Gentile profiteers more often than we will find Jews. And even in the mass media, one can still find some non-Jewish media bosses who promote essentially the same party line as the Jewish media bosses: Rupert Murdoch is an example.

All of that is true. So, then, why don’t I just complain about the plutocrats or the lawyers or the businessmen? Why do I single out the Jews? The answer to that is that if we don’t look at the Jews specifically, if we don’t try to understand them as Jews, then we can never really understand what is happening to our race and our civilization. And if we don’t understand what’s happening, we’re much less likely to be able to change things for the better. We need to understand the process, and in order to understand the process we need to understand the Jewish role in it—because it is the key role.

Let’s back off a bit and just ask ourselves, what is the single most powerful and influential institution in American life today? What institution, more than any other, is promoting the worst and most destructive trends in American life? Is it professional basketball? That’s certainly a noxious influence—but it’s not the most noxious. Is it the Internal Revenue Service? No. It isn’t even the Clinton government of which the Internal Revenue Service is a part, because the Clinton government itself is only a creature of the most powerful institution, and that most powerful institution is made up of the mass media of news and entertainment which together shape public opinion and control public policy. And these media in turn are dominated by Jews.

I won’t go into all of the names and organizational relationships today, because I’ve done that a number of times in past broadcasts, and the details are all in a pamphlet I publish and update regularly, it’s called Who Rules America?, and if you send $2 to the sponsors of this broadcast they’ll send you a copy. But just a quick summary: the three giants in the electronic media are Disney-ABC, headed by Michael Eisner; Time Warner-CNN, headed by Gerald Levin; and the new Viacom-CBS conglomerate, headed by Sumner Redstone. Eisner, Levin, and Redstone are all Jews, but it’s not just the men at the top who’re Jews; these media giants are staffed by Jews from top to bottom.

In the print media the country’s three most influential newspapers are the New York Times, the Wall Street Journal, and the Washington Post. All three of them are owned or controlled by Jews. The only three widely read weekly news magazines in the United States are Time, which is owned by Gerald Levin’s Time Warner-CNN; Newsweek, which is owned by Katharine Meyer Graham’s Washington Post Company; and U.S. News & World Report, which is owned by Jewish real-estate developer Mort Zuckerman. The story is the same in the Hollywood film industry and throughout the rest of the mass media of news and entertainment.

Now, there are people who will tell you with a straight face that this almost total domination of the most powerful institution in our society by the Jewish minority, which makes up only 2.5 per cent of the U.S. population, is just a coincidence, that it has no sinister significance. It just as well could have been Mormons or Jehovah’s Witnesses who happened to rule the media. What difference does it make?

When grown men say something like that, you can safely bet that there’s something other than reason at work. Usually it’s fear: not so much a conscious fear as a conditioned avoidance reflex, the product of a long-term program of media conditioning of the public never to say or even think anything negative about Jews, lest one be labelled an “anti-Semite” or a “Nazi.” Really, the proper name for this sort of conditioning is “brainwashing.”

Think about it for a minute.

Imagine yourself in a group of yuppies, at a restaurant, say, or a cocktail party: a fairly sophisticated and irreverent sort of crowd. You can make a joke about the Pope, and even the Catholics in the crowd will laugh. You can say something smutty about Mother Teresa or Martin Luther King without objection. You can express your dislike for homosexuals or feminists. Some of those present may argue against you, but they are not likely to get uptight about it. But if you want to stop the conversation cold and give everyone present a bad case of heartburn, just say something unfriendly about the Jews: either about a specific Jew or the Jews as a whole. Say, for example, something like, “Well, now that that Jew Sumner Redstone has grabbed CBS, there’s hardly any part of the mass media that the Jews don’t own. I think that’s not good for America.” Say that, and then smell the fear in the air as your friends choke on their martinis.

Perhaps I exaggerate a bit, but not much. The Jews do get special treatment, and that is no more a coincidence than their control of the mass media. It has been planned. It is has been engineered.

Now, I am sure that, having said that, the minds of many of my listeners have just locked gears as the conditioned reflex forbidding them to think any unfriendly thought about Jews kicks in. But you know, it is possible to overcome this conditioning, this brainwashing—unless you’re a lemming, that is. Lemmings can’t overcome it because they don’t want to overcome it. They don’t want to think any disapproved thought, any thought that everyone else isn’t thinking. But if you’re a person who wants to think clearly about this matter, all you have to do is begin looking at the facts. Take your time. Study the facts carefully: not just the facts I offer to you, but also everything else you can dig up on the subject. Think about the implications. Reach your own conclusions. You can overcome the conditioned fear—and as a responsible adult, as a responsible American, as a responsible member of your race, you should.

And when you no longer are afraid and you finally are able to look the truth squarely in the face, you no longer will believe that it is a coincidence that the Jews have elbowed their way into virtually every position of control in the mass media. You no longer will believe that the Jews do not use the power consciously and collectively that this media control gives them. I’ll say that again: the Jews use their control over the mass media, not as individual capitalists, the way the few non-Jews in the media do, but they use it collectively and cooperatively to advance Jewish interests. That is why you can see a common propaganda agenda throughout all of the controlled media. They all promote the image of the Jew as a victim, never as a predator or aggressor; they all promote the image of the Jews as sensitive and creative and sympathetic, not as the sort to plan and organize a bloody Bolshevik revolution and butcher tens of millions of innocent Russians and Ukrainians or to run the White-slave business and force thousands of young European girls into a life of prostitution every year—or as the sort to elbow their way into the key positions of media control and then to help their fellow Jews do the same thing.

And they also all push interracial sex. They all push the lie that most interracial crime is White on Black. They all suppress any news which contradicts that lie. They all try to persuade us that homosexuality is normal and acceptable, just an alternative life-style. They all propagandize for multiculturalism and for more diversity and for keeping our borders open to the Third World and for scrapping the Second Amendment—all of them.

Now, let’s back up for a moment, because I’ve just said something extremely important, and I want to be sure that it sinks in: that I have convinced you. I think that most perceptive and responsible people, once they have made up their minds that they want to know the truth, can accept the fact of Jewish media control; that fact is really undeniable. I think that most of them can then take the next step and conclude that this Jewish media control is not just a coincidence: they can conclude that the Jews deliberately and cooperatively set out to achieve this control and then to use it to advance their collective interests.

People can understand that in terms of the sort of group behavior with which they already are familiar. The members of other groups also cooperate in order to achieve group power and then use this power to advance their group interests. And so it should not be surprising that the Jews in the media collaborate to create a favorable image of themselves in the public mind. Most people can persuade themselves that it’s not “anti-Semitic” to believe that Jews behave like many other groups do in order to advance their group interests.

It’s the next step that is difficult for many people: it is recognizing that the propaganda agenda of the Jewish media bosses goes far beyond promoting a favorable image of themselves; it also promotes everything which is unfavorable to the non-Jewish majority. And this destructive propaganda is not a coincidence either; it is the product of a planned, deliberate, collaborative effort.

Reaching this conclusion is a big step, a difficult step, for many people—even for people who want to understand, who want to know the truth. It’s a big step because it separates the Jews from every other special-interest group. It sets the Jews aside from the rest of humanity and identifies them as a uniquely hostile, destructive, and deceptive group. It identifies them as a group which is uniquely dangerous to our people. And it leaves anyone who takes this step open to the charge of “anti-Semitism.” Certainly, if you take this step—if you reach this conclusion—and you announce your conclusion publicly, you will be denounced as an “anti-Semite” by the media bosses—and probably by the lemmings too.

And so I don’t want you just to take my word for this very important conclusion about the nature of the Jews as a uniquely hostile and dangerous group. I want you to study the facts. I want you to think about the evidence and reach your own conclusion. But I don’t want you to stop short of a conclusion because of fear, because of brainwashing. I want you to overcome your fear and examine the evidence objectively.

I will make a few more observations about this conclusion and its implications now, however. Let me tell you, it really is the key to understanding many other things: the history of the Jews in Europe—and elsewhere—for example. Why were the Jews always picked on and persecuted far more than any other group? Why did everyone else always hate them? Why have they been kicked out of virtually every country in Europe during the past thousand years: out of England and Spain and Portugal and France and Sweden and Germany and a dozen other countries and told never to come back, only to sneak back in and then be kicked out again? The Jews will tell you that it was Christian bigotry. But Christian bigotry cannot explain why the Egyptians threw them out of Egypt more than a thousand years before Christ, and it cannot explain why the pagan Greeks and Romans hated them. I used to wonder about these things. And even after I began to suspect that the socially and racially destructive activities of the Jews were planned and deliberate, I didn’t know why. It didn’t make sense to me that the Jews would deliberately seek to destroy a society in which they were riding high—that they would deliberately drill holes in the bottom of a boat in which they were passengers. I couldn’t figure it out—until I understood the nature of the Jews.

And that nature really is unique. At some time far back in the prehistoric period, certainly more than 3,000 years ago, the Jews developed a unique mode of survival as predators and parasites. Whereas other races, other tribes, sought either to live alone among their own kind—or to conquer other tribes militarily and take their land or require them to pay tribute—the Jews sought to invade the territory of other races by stealth and then to subvert them, to undermine their morale, to break down the order and structure in their societies as a concomitant to controlling them and exploiting them.

In the beginning, thousands of years ago, this may have been only a novel plan for gaining control of a particular neighbor, but eventually it developed into a way of life. It became part of their religion, and eventually it got into their genes. I believe that today they really can’t help themselves. And as I said before, you do need to think carefully about this. You need to study the facts. It’s difficult for many people to understand the Jews because they really are different from every other ethnic group.

One aspect of the Jewish problem which adds to the difficulty many people have in coming to grips with it is that the Jews are not just a scheming and sinister kehillah of adult male media bosses. They are a complete community, with women and children and many members on the fringes: part-Jews, dissidents, and so on—even a few anti-Jewish Jews. There are approximately six million Jews in the United States, by their own count, and they can’t all be film studio owners or newspaper publishers or promoters of “rap” music or Hollywood scriptwriters. Most of them live and work in a way which gives them relatively little personal opportunity for damaging our society. They are simply teachers and businessmen and merchants and lawyers and doctors, earning a living more or less like everyone else—but not quite.

You must back off a bit in order to see the forest rather than just the trees. The essential thing about the forest is that it is destroying our world. It is a parasitic forest. It is injecting spiritual and cultural poison into our civilization and into the life of our people and sucking up nutrients to enrich itself and grow even more destructive. Perhaps only 10 per cent of the trees in this Jewish forest have roots deep enough to inject their poison into us, and the other 90 per cent play only supporting roles of one sort or another. It is still the whole forest which is our problem. If the forest were not here we would not have had to endure the curse of Bolshevism. If the forest were not here America would not be growing darker and more degenerate by the year. It is the whole forest, not just a few of the most poisonous trees in it, which must be uprooted and removed from our soil if we are to become healthy again.

The essential point again is this: not every Jew has a leading role in promoting the evils which are destroying us, and not every person is a Jew who is collaborating with the leading Jews who are promoting evil, but it is only because the Jews as a whole are among us that the evils they always promote are overwhelming us. If the Jews were not present we could overcome the evil men of our own race. The evil men of our own race may seek their own profit at the expense of the rest of us, but they do not seek to destroy our race. Only the Jews seek that.

_____________________________

Free Speech
October 1999
Volume V, Number 10

To grasp the issues of this article
see also The Scorpion and the Frog
and The Scouring of the Shire

Semites and Vikings: no love lost

The following is the last part of Chapter 21 of
William Pierce’ book Who We Are:






One would expect to find a spiritual difference between a race bred a hundred generations in the marketplace, where survival depended primarily on a glib tongue and an eye for a bargain, and a race shaped by the killing winters of the North, accustomed to combat and hardship. This difference—the difference between the Jewish spirit and the White spirit—is manifested in the world around us in a thousand ways.

Perhaps nowhere has the contrast between the natural, healthy, adventurous spirit of our race and the spirit of the Jew been more sharply drawn, however, than in a couple of recent issues of the student newspaper published on the Los Angeles campus of California State College. In the first issue was printed a poem by Dr. Peter Peel, who teaches history there. The second issue contained a response to the poem from a Jew at the same college.

Here is the poem, which was titled “Goetterdaemmerung”:

When Spring lightly touches
With hand green and golden
The mountains and fjords,
Then shouts the sea rover,
“A-viking! A-viking!”

The hammers are busy
On weapon and harness.
Then flashes the broad blade
In every sea hamlet.
The dragon ships, thirsty
For bounding blue water,
Leap down to the seashore.

And Olaf of Norway
And Erik of Gotland
And Thorwald the Mighty,
Whose grandsire was Wotan,
Stand fast on the poop deck
With golden hair streaming,
With spear brightly glinting,
With eye fierce and blazing,
Sail out on the swan’s bath —
The grey widow-maker —
For England or Iceland,
Byzantium, Vinland,
Far land or ancient
And ripe for the plunder,
The burning of roof-trees,
The seizing of women,
The tooting of treasure,
The flowing of red blood,
And wine for the victors.

Ah, whence fled those great days,
The days of our fathers,
The days of the valiant,
Of gods and of heroes,
Or fair maids and foul dwarfs,
And lindworms and dragons,
Of Beowulf, Dietrich,
Strong Harald, grim Hagen,
Wolfhart and Siegfried,
The greathearts, the mighty?

Yea loathsome today is
The seed of their strong loins —
The petty, the small, the clod and
the crawler.

The music has gone from the souls of our people.
The thunder has vanished away with Valhalla.
Now meekness and weakness
And womanly virtues
Have shackled, degraded
And shamefully softened
The sons of our fathers,
The sons of the mighty.

And now have we traded
The lightning of storm gods,
The arms of Valkyries,
The halls of Valhalla,
The kiss of wish maidens,
For wings and a nightshirt,
A harp and a halo,
A psalmbook and psalter?
Oh, no, my Lord Bishop!

Hark, grey Galilean,
The Wolf Age is coming,
The great fimbul winter,
When all sick things perish.

A few days after this poem appeared, the following letter headed “Bloodthirsty Sickness,” showed up on the editorial page of the student newspaper:

Editor: The poem about the Vikings in the Nov. 25 issue by Peter H. Peel had real soul and beauty—the soul and the beauty of the bloodthirsty. Let it speak for itself:

With golden hair streaming,
With spear brightly glinting,
With eye fierce and blazing…
And ripe for the plunder,
The burning of roof-trees,
The seizing of women,
The looting of treasure,
The flowing of red blood,
And wine for the victors.

Murder! rape! loot, plunder blood and wine—the wanton destruction of the productive by bloodthirsty savages.

And what do these vicious predator-warriors denounce?

Now meekness and weakness
And womanly virtues
Have shackled, degraded
And shamefully softened
The sons of our fathers,
The sons of the mighty.

Yes, how could one be more degraded in the eyes of these savages than to become like those inferior creatures called women.

Beware you women, blacks, Latins and other lesser creatures. The Blonde Beast “With golden hair streaming” and warm, red blood dripping from his mighty sword shall rise again. Beware you weak and sick of all races for “The Wolf Age is coming… When all sick things perish.”

Meanwhile, I wait for the day when this bloodthirsty sickness of the Blonde Beast shall perish forever from the face of the earth.

—R.A. Klein

MacDonald and psychiatry

Discussing in a radio show with Carolyn Yeager the horrific Connecticut killings perpetrated by Adam Lanza, Professor Kevin MacDonald, who in addition to his studies on Judaism is familiar with child psychiatry, said:

I am in favor of biological psychiatry and in the understanding of all of these mental disorders in a biological manner.

In other words, like virtually all psychology academics, MacDonald is grossly misinformed about this subject.

Biological psychiatry is a pseudo-science insofar as the etiology of mental disorders is not somatogenic but psychogenic. I wonder if MacDonald knows that there’s an entire journal by professionals in mental health, Ethical Human Psychology and Psychiatry that aims to debunk the claims of biological psychiatry. (For my own take on this very subject, see my paper that took years of research, “Unfalsifiability in psychiatry and licit drugging of white children”.)

In the interview MacDonald also said:

I don’t think we can really understand what is going on in his [Lanza’s] brain.

This confusion of the “mind” with the “brain” is pandemic too among the brainwashed, that is, almost all American society. MacDonald seems to ignore that the mind is not the brain, and that we can commit heinous acts, say killing children, with perfectly normal brains (though our souls must be rotten to the core).

Those psychiatrists that blame the brain for any mental disorder and try to fix it through physical means are similar to a hypothetical computer technician who claims there is no software—only hardware—, and always tries to fix the computers’ viruses of his clients by messing the mother board with his pliers. “Never use an antivirus if the software doesn’t exist.” The fact that in humans the “software” does indeed exist escapes the brainwashed individual. Again, see my paper linked above. It demonstrates that psychiatric bio-reductionism is as unscientific as the methods of this hypothetical computer technician (Greg Johnson corrected some of my syntactic inaccuracies of that paper).

MacDonald said:

His mother should have put him [Lanza] into a treatment facility… She seemed to be aware that he had severe problems. She apparently quit her job to be with him all the time… She knew that he had these demons. Well, if she had taken him into a treatment facility and if there would be good psychiatrists there they would not leave him out on the street. I do think that a lot of people have to be confined… In the old days we used to put [homeless people] in psychiatric hospitals.

There are no “good psychiatrists” in “psychiatric hospitals” for the simple reason that psychiatry is as pseudoscientific as, say, parapsychology or UFOlogy. MacDonald’s statement is also very common in his profession but is plagued with so many errors of judgment about both mental disorders and the psychiatric profession itself that I wish that my whole book was translated to English to be able to link it now!

Suffice it to say that when I lived in Marin County in California I interacted a lot with white homeless people, most of them perfectly sane. I wonder if MacDonald and his colleagues can see that living on the streets causes severe mental distress and not the other way around: that so-called schizophrenics end up homeless? Furthermore, unlike the ubiquitous Hollywood stereotype, people labeled as schizophrenics are, according to statistics and my own experience with these people, not more violent than non-schizophrenics.

In another part of the interview both Yeager and MacDonald stated that the anti-psychiatric ideas that deinstitutionalized the mental hospitals were promoted in the 1960s by the Left. While it is true that at the other side of the Atlantic typical anti-psychiatrists like Ronald Laing and David Cooper were leftists, in America the foremost critic of psychiatry, Tom Szasz, who incidentally died earlier this year, was not a leftist by any stretch of the imagination. What’s more, deinstitutionalization was in no way caused by Szasz’s views, who never had any power whatsoever in institutional psychiatry. Deinstitutionalization in America’s 1960s was a matter of social policy; of federal economic interests vs. state interests.

More to the point, Lanza’s monstrous actions are probably the result of having been victimized by an extremely abusive mother: the most heretical hypothesis in the mental health professions today (as heretical as saying in the academia that “Whites also have ethnic interests” or that “Hitler was not that bad after all”). However, I cannot explain the trauma model of mental disorders here, only link to a brief section of my book of what a psychiatrist, whom incidentally I once visited at his Dallas clinic, says about that model.

Briefly, if Lanza’s mother destroyed Adam’s mind society should have committed her, not the victim as MacDonald advised. By committing the original perpetrator, Adam Lanza would have felt socially vindicated and no pathological displacement of his rage on innocent children would have occurred.

But society assaults the victim instead. Through the mental health professions society makes a massive effort to obfuscate the fact that some parents produce the most horrible form of mental hell in a child’s mind. This blindness is precisely what drives the society, as explained in my book, to “re-victimize” a child who already was victim of maddening parental abuse. The psychiatric re-victimization is performed by means of an insulting psychiatric label together with psychotropic drugs and/or involuntary commitment: a blame-the-victim, soul-devastating action that often increases the chances of driving the child mad.

In my writings I speak of “the trauma model” to contrast it with the pseudo-scientific “medical model of mental disorders,” a medical model that MacDonald subscribes (“I am in favor of biological psychiatry and in the understanding of all these mental disorders in a biological manner”). Although the trauma model explains severe psychoses, it can also be used to explain comparatively lesser forms of mental distress, such as neuroses. Those who would like to visualize how engulfing mothers—and I am talking now of cases far less serious than Lanza’s—often drive the child into explosions of rage can see my essay-review of a silly bestseller authored by a junior whose father made a fortune in the Big Pharma.

On Christianity


 
During the turbulent and eventful fifth century the Germans largely completed their conquest of the West. In the early years of that century German tribesmen, who had been raiding the coast of Roman Britain for many years, began a permanent invasion of the southeastern portion of the island, a development which was eventually to lead to a Germanic Britain.

In 476 Odoacer, an Ostrogothic chieftain who had become a general of Rome’s armies, deposed the last Roman emperor and ruled in his own name as king of Italy. Meanwhile the Visigoths were expanding their holdings in Gaul and completing their conquest of Spain, except for the northwestern region already held by their Suebian cousins and an enclave in the Pyrenees occupied by a remnant of the aboriginal Mediterranean inhabitants of the peninsula, the Basques.

And throughout the latter part of the century the Franks, the Alemanni, and the Burgundians were consolidating their own holds on the former Roman province of Gaul, establishing new kingdoms and laying the basis for the new European civilization of the Middle Ages. Everywhere in the West the old, decaying civilization centered on the Mediterranean gave way to the vigorous White barbarians from the North.

Oriental Infection. But the Germans did not make their conquest of the Roman world without becoming infected by some of the diseases which flourished so unwholesomely in Rome during her last days. Foremost among these was an infection which the Romans themselves had caught during the first century, a consequence of their own conquest of the Levant. It had begun as an offshoot of Judaism, had established itself in Jerusalem and a few other spots in the eastern Mediterranean area, and had traveled to Rome with Jewish merchants and speculators, who had long found that city an attractive center of operations.

It eventually became known to the world as Christianity, but for more than two centuries it festered in the sewers and catacombs of Rome, along with dozens of other alien religious sects from the Levant; its first adherents were Rome’s slaves, a cosmopolitan lot from all the lands conquered by the Romans. It was a religion designed to appeal to slaves: blessed are the poor, the meek, the wretched, the despised, it told them, for you shall inherit the earth from the strong, the brave, the proud, and the mighty; there will be pie in the sky for all believers, and the rest will suffer eternal torment. It appealed directly to a sense of envy and resentment of the weak against the strong.

Edict of Milan. By the end of the third century Christianity had become the most popular as well as the most militant of the Oriental sects flourishing among the largely non-Roman inhabitants of the decaying Roman Empire. Even as late as the first years of the fourth century, under Emperor Diocletian, the Roman government was still making efforts to keep the Christians under control, but in 313 a new emperor, Constantine, decided that, if you can’t lick ’em, join ’em, and he issued an imperial edict legitimizing Christianity.

Although one of Constantine’s successors, Julian, attempted to reverse the continuing Christianization of the Roman Empire a few years later, it was already too late: the Goths, who made up the bulk of Rome’s armies by this time, had caught the infection from one of their own slaves, a Christian captive whom they called Wulfila. Wulfila was a tireless and effective missionary, and the Goths were an uprooted and unsettled people, among whom the new religion took hold easily. Wulfila’s translation of the Bible into Gothic greatly speeded up the process.

Conversion of the Franks. Before the end of the fourth century Christianity had also spread to the Vandals, Burgundians, Lombards, Gepids, and several other German tribes. A little over a century later the powerful nation of the Franks was converted. By the beginning of the second quarter of the sixth century, the only non-Christian Whites left were the Bavarians, Thuringians, Saxons, Frisians, Danes, Swedes, and Norse among the Germans—and virtually all the Balts and Slavs.

One can only understand the rapid spread of Christianity during the fourth and fifth centuries by realizing that, for all practical purposes, it had no opposition. That is, there was no other organized, militant, proselytizing church competing effectively with the Christian church.

Athanaric the Goth. The Christians had many individual opponents, of course: among the Romans several of the more responsible and civic-minded emperors, such as Diocletian, as well as what was left of the tradition-minded aristocracy; and among the Germans many farsighted leaders who resisted the imposition of an alien creed on their people and the abandonment of their ancient traditions. Athanaric, the great Gothic chieftain who led his people across the Danube in 376 to save them from the invading Huns, was notable in this regard.

Athanaric and the other traditionalists failed to halt the spread of Christianity, because they were only individuals. Although there were pagan priests, the traditional German religion never really had a church associated with it. It consisted in a body of beliefs, tales, and practices passed from generation to generation, but it had no centralized organization like Christianity.

Folk-religion. German religion was a folk-religion, which grew organically out of the people and out of the land they occupied. The boundary between a tribe’s most ancient historical legends and its religious myths, between its long-dead heroes and chieftains and its gods, was blurred at best. Because German religion belonged to the people and the land, it was not a proselytizing religion; the German attitude was that other peoples and races likewise had their own folk-religions, and it would be unnatural to impose one race’s religion on another race.

And because German religion was rooted in the land as well as in the people, it lost some of its viability when the people were uprooted from their land. It is no coincidence that the conversions of the Goths, Vandals, Burgundians, Lombards, Franks, and many other German tribes took place during the Voelkerwanderung, a period of strife, disorientation, and misery for many of those involved: a period when whole nations lost not only their ancient homelands but also their very identities.

Fire and Sword. After the Voelkerwanderung ended in the sixth century, the Christianization of the remaining pagan peoples of Europe proceeded much more slowly—and generally by fire and sword rather than by peaceful missionary effort. Whereas the Franks had become Christians more or less painlessly when their king Clovis (Chlodweg) converted for political reasons at the end of the fifth century, it was another 300 years before the Frankish king Charlemagne (Karl the Great) was able to bring about the conversion of his Saxon neighbors, and he accomplished that only by butchering half of them in a series of genocidal wars.

Early Christianity, in contrast to German religion, was as utterly intolerant as the Judaism from which it sprang. Even Roman religion, which, as an official state religion, equated religious observance with patriotism, tolerated the existence of other sects, so long as they did not threaten the state. But the early Christians were inspired by a fanatical hatred of all opposing creeds.

Also in contrast to German and Roman religion, Christianity, despite its specifically Jewish roots, claimed to be a universal (i.e., “catholic”) creed, equally applicable to Germans, Romans, Jews, Huns, and Negroes.

The Christians took the Jewish tribal god Yahweh, or Jehovah, and universalized him. Originally he seems to have been a deity associated with one of the dormant volcanoes of the Arabian peninsula, a god so distinctly Semitic that he had a binding business contract (“covenant”) with his followers: if the Jews would remain faithful and obedient to him, he would deliver all the wealth of the non-Jewish peoples of the world into their hands. Observant Jews even today remind themselves of this by fastening mezuzoth to the door frames of their homes, wherein the verses from their Torah spelling out the Jews’ side of their larcenous deal with Yahweh are inscribed (Deuteronomy 6:4-9, 11:13-21; Yahweh’s reciprocal obligations are in the verses immediately following).

Nevertheless, the early Christian church, armed with an effective organization and a proselytizing fervor, and armored with a supreme contempt for everything non-Christian, was able to supplant Jupiter and Wotan alike with Yahweh.

The Germans, however, recreated the Semitic Yahweh in the image of their own Wotan, even as they accepted the new faith. The entire Christian ritual and doctrine, in fact, were to a large extent “Aryanized” by the Germans to suit their own inner nature and lifestyle. They played down the slave-religion aspects of Christianity (“the meek shall inherit the earth”) and emphasized the aspects which appealed to them (“I come bearing not peace, but a sword”). The incoherence and the multitude of internal inconsistencies of the doctrine made this sort of eclecticism easy.

Yule, Easter, Harvest Festival. In general, the Germans accepted without difficulty the Christian rituals—especially those which, like Christmas, Easter, and Thanksgiving were deliberately redesigned to correspond to pagan rituals and festivals of long standing—and the myths (parthenogenesis, turning water into wine, curing the blind, resurrection from the dead, etc.), and they ignored the ethics (turn the other cheek, all men are brothers, etc.).

A Frank of the seventh or eighth century would tremble in superstitious awe before some fragment of bone or vial of dried blood which the Church had declared a sacred relic with miracle-working powers—but if you smote him on the cheek you would have a fight on your hands, not another cheek turned.

As for the brotherhood of man and equality in the eyes of the Lord, the Germans had no time for such nonsense; when confronted with non-Whites, they instinctively reached for the nearest lethal weapon. They made mincemeat out of the Avars, who were cousins to the Huns, in the seventh century, and the Christianized Franks or Goths of that era would know exactly what to do with a few hundred thousand rioting American Blacks; they would, in fact, positively relish the opportunity to do what needed doing.

It could not have been expected to be otherwise. In the first place, a totally alien religion cannot be imposed on a spiritually healthy people—and the Germans were still essentially healthy, despite the dislocations caused by the Voelkerwanderung. Christianity had to be modified to suit their nature—at least, temporarily. In the second place, the average German did not have to come to grips with the alien moral imperatives of the Sermon on the Mount. All he had to do was learn when to genuflect; wrestling with Holy Writ was exclusively the problem of the clergy.

It was not until the Reformation, in the sixteenth century, that the laity began studying the Bible and thinking seriously about its contents. Even then, however, the tendency was to interpret alien teachings in a way that left them more or less compatible with natural tendencies.

Slave Morality. But Christian ethics—the slave morality preached in the Roman catacombs—was like a time bomb ticking away in Europe—a Trojan horse brought inside the fortress, waiting for its season. That season came, and the damage was done. Today Christianity is one of the most active forces working from within to destroy the White race.

From the Christian churches came the notion of “the White man’s burden,” along with the missionaries who saw in every African cannibal or Chinese coolie a soul to be saved, of equal value in the eyes of Jehovah to any White soul. It is entirely a Christian impulse—at least, on the part of the average American voter, if not the government—which sends American food and medical supplies to keep alive swarming millions of Asiatics, Africans, and Latins every time they have a famine, so that they can continue to outbreed Whites.

The otherworldly emphasis on individual salvation, on an individual relationship between Creator and creature which relegates the relationship between individual and race, tribe, and community to insignificance; the inversion of natural values inherent in the exalting of the botched, the unclean, and the poor in spirit in the Sermon on the Mount—the injunction to “resist not evil”—all are prescriptions for racial suicide. Indeed, had a fiendishly clever enemy set out to concoct a set of doctrines intended to lead the White race to its destruction, he could hardly have done better.

The “White guilt” syndrome exploited so assiduously by America’s non-White minorities is a product of Christian teachings, as is the perverse reverence for “God’s chosen people” which has paralyzed so many Christians’ wills to resist Jewish depredations.

Moses Replaces Hermann. Not the least of the damage done by the Christianization of Europe was the gradual replacement of White tradition, legend, and imagery by that of the Jews. Instead of specifically Celtic or German or Slavic heroes, the Church’s saints, many of them Levantines, were held up to the young for emulation; instead of the feats of Hermann or Vercingetorix, children were taught of the doings of Moses and David. Europeans’ artistic inspiration was turned away from the depiction of their own rich heritage and used to glorify that of an alien race; Semitic proverbs and figures of speech took precedence over those of Indo-European provenance; Europeans even abandoned the names of their ancestors and began giving Jewish names to their children: Samuel and Sarah, John and Joan, Michael and Mary, Daniel and Deborah.

Despite all these long-term consequences of Christianity, however, the immediate symptoms of the infection which the conquering Germans picked up from the defeated Romans were hardly noticeable; White morals and manners, motivations and behavior remained much as they had been, for they were rooted in the genes—but now they had a new rationale.

Today’s Christian Patriots. And it is only fair to note that even today a fairly substantial minority of White men and women who still think of themselves as Christians have not allowed their sounder instincts to be corrupted by doctrines suited to a following of mongrelized slaves. They ignore the Jewish origins of Christianity and justify their instinctive dislike and distrust of Jews with the fact that the Jews, in demanding that Jesus be killed, became a race forever accursed (“His blood be on us and on our children”).

They interpret the divine injunction of brotherhood as applying only to Whites. Like the Franks of the Middle Ages, they believe what suits them and conveniently forget or invent their own interpretation for the rest. Were they the Christian mainstream today, the religion would not be the racial menace that it is. Unfortunately, however, they are not; virtually none are actively affiliated with any of the larger, established Christian churches.

 

_____________________________

The above is my abridgement of chapter 18 of William Pierce’s history of the white race, Who We Are. These days I have been reproducing abridged chapters of Pierce’s book at WDH’s addenda: here.

The historical Jesus

1.- Gospel Fictions

2.- Jesus: The Evidence

3.- The historical Jesus
and the Platonic Fallacy

St Matthew (painted in ca. 800 A.D.)
Museum of Historical Art, Vienna
Note the way in which the Saint
is wrapped in his Roman toga

Published in: on December 24, 2012 at 2:46 pm  Comments (3)  

A postscript to Dies Irae

Or

On the morality of dispatching
500 million of degenerate whites

The following are excerpts from Andrew Hamilton’s November article, “Flawed Racism,” potentially the most axiological-shattering article that, without the knowledge of its readership including the author himself, has been published at Counter-Currents:
 

1

The depth of evil

The mass media and state-controlled education have displaced the family in the formation and transmission of attitudes, beliefs, behavior, and culture. In addition, the mass media winnows candidates for public office at every level, thereby exerting effective control over the (formerly) democratic political process.

There are many unexplored reasons why TV, movies, video games, pop music, and other forms of media exercise such tremendous influence over our ideas and behavior. A “simple” one, I believe, is the (literal) hypnotic effect they have on us.

The Jews, as William Pierce recognized, control the mass media of news and entertainment (which he invariably denominated the “controlled media”). There is perhaps no other truism of modern life that he emphasized so repeatedly. It is somewhat surprising, therefore, that he never developed, or at least never publicly articulated, a theory of media control, or analyzed the nexus between media messages and human psychology and behavior. Instead, he stated his case axiomatically:

By permitting the Jews to control our news and entertainment media we are doing more than merely giving them a decisive influence on our political system and virtual control of our government; we also are giving them control of the minds and souls of our children, whose attitudes and ideas are shaped more by Jewish television and Jewish films than by parents, schools, or any other influence… To permit the Jews, with their 3000-year history of nation-wrecking, from ancient Egypt to Russia, to hold such power over us is tantamount to race suicide…

William Pierce also taught that the vast majority of whites are neither good nor evil; they will think and behave in whatever manner the powers that be direct them to. Most people that is, will conform and obey, no matter what. (Pierce called them “lemmings.”)

Only a tiny handful, he said, are truly good or evil—he estimated 1 to 3 percent in either direction. For some reason he believed the number of “good” people, though exceedingly small, was roughly double the number of intrinsically bad people.

My own inclination is perhaps closer to the Christian belief that humans are afflicted with original sin, and can only be saved (become good) through a process of change and redemption.

What I failed to realize for many years was the depth of the evil and the resistance to individual redemption. Obviously, if people are evil when evil people rule, and good only when good people rule, they are not really good.

Nevertheless, people’s beliefs and behaviors can change radically. Change (for the worse) during my lifetime has been massive. Of course, it is easier to destroy than to build.

Unfortunately, if Pierce’s assumptions are correct—and, apart from his optimistic overestimation of the number of good to evil people, they appear to be—then it is comparatively easy with modern technology and dedicated ruthlessness for a small, domineering elite to continuously identify and destroy the tiny handful of good people on the margin, as they did under Communism and have continued to do in the post-WWII era.

As a result, whites opposed to genocide or totalitarianism have failed to gain any traction.

2

My thoughts

“What I failed to realize for many years was the depth of the evil and the resistance to individual redemption. Obviously, if people are evil when evil people rule, and good only when good people rule, they are not really good,” wrote Hamilton.

In other words, people, including the overwhelming majority of whites, are not really good.

If they are not good what could be wrong with the genocidal fantasy in my Dies Irae, with a vindictive Star Child calling home 500 million whites (and of course, all non-whites, including Jews) to, paradoxically, make sure that Lane’s words be fulfilled?

Had the Star Child spared the degenerate whites, how could we be sure that, say, a deranged liberal would not advance the idea of freezing a few of the non-white dead bodies for future cloning to recreate the multiracial utopia—with another surviving white, say a Christian billionaire, sponsoring the project after no non-whites were left alive in the world?

The fact is that, insofar as moral values are inverted throughout the West, the depth of evil among present-day whites is something that, with the honorable exception of William Pierce, no white advocate that I am aware of has been willing to digest.


3

From Pierce’s immortal novel

Then we formed the people into labor brigades to carry out a number of necessary functions, one of which was the sanitary disposal of the hundreds of corpses of refugees. The majority of these poor creatures were White, and I overheard one of our members refer to what happened to them as “a slaughter of the innocents.”

I am not sure that is a correct description of the recent holocaust. I am sorry, of course, for the millions of White people, both here and in Russia, who died—and who have yet to die before we have finished—in this war to rid ourselves of the Jewish yoke. But innocents? I think not. Certainly, that term should not be applied to the majority of the adults.

After all, is not man essentially responsible for his condition—at least, in a collective sense? If the White nations of the world had not allowed themselves to become subject to the Jew, to Jewish ideas, to the Jewish spirit, this war would not be necessary. We can hardly consider ourselves blameless. We can hardly say we had no choice, no chance to avoid the Jew’s snare. We can hardly say we were not warned.

Men of wisdom, integrity, and courage have warned us over and over again of the consequences of our folly. And even after we were well down the Jewish primrose path, we had chance after chance to save ourselves—most recently 52 years ago, when the Germans and the Jews were locked in struggle for the mastery of central and eastern Europe.

We ended up on the Jewish side in that struggle, primarily because we had chosen corrupt men as our leaders. And we had chosen corrupt leaders because we valued the wrong things in life. We had chosen leaders who promised us something for nothing; who pandered to our weaknesses and vices; who had nice stage personalities and pleasant smiles, but who were without character or scruple. We ignored the really important issues in our national life and gave free rein to a criminal System to conduct the affairs of our nation as it saw fit, so long as it kept us moderately well-supplied with bread and circuses.

And are not folly, willful ignorance, laziness, greed, irresponsibility, and moral timidity as blameworthy as the most deliberate malice? Are not all our sins of omission to be counted against us as heavily as the Jew’s sins of commission…?

I cannot think of any segment of White society, from the Maryland red-necks and their families whose radioactive bodies we bulldozed into a huge pit a few days ago to the university professors we strung up in Los Angeles last July, which can truly claim that it did not deserve what happened to it. It was not so many months ago that nearly all those who are wandering homeless and bemoaning their fate today were talking from the other side of their mouths.

Not a few of our people have been badly roughed up in the past—and two that I know of were killed—when they fell into the hands of red-necks: “good ol’ boys” who, although not liberals or shabbos goyim in any way, had no use for “radicals” who wanted to “overthrow the gummint.” In their case it was sheer ignorance.

But ignorance of that sort is no more excusable than the bleating, sheep like liberalism of the pseudo-intellectuals who have smugly promoted Jewish ideology for so many years; or than the selfishness and cowardice of the great American middle class who went along for the ride, complaining only when their pocketbooks suffered.

No, talk of “innocents” has no meaning. We must look at our situation collectively, in a race-wide sense. We must understand that our race is like a cancer patient undergoing drastic surgery in order to save his life. There is no sense in asking whether the tissue being cut out now is “innocent” or not. That is no more reasonable than trying to distinguish the “good” Jews from the bad ones—or, as some of our thicker-skulled “good ol’ boys” still insist on trying, separating the “good niggers” from the rest of their race.

The fact is that we are all responsible, as individuals, for the morals and the behavior of our race as a whole. There is no evading that responsibility.

4

From “Why the West will go under”

The essential aspect of what is happening to the West is spiritual. It is decadence which has sealed the fate of the West, not the birthrate in the Third World. It is the absence of a common purpose which has sapped the West’s viability, not just the scheming of the Jews. It is the loss of racial consciousness which has left the West defenseless, not the growing strength of our enemies.

What is important is that the corruption of the West’s spirit will continue in the years ahead—perhaps for decades—while the increasing anarchy, the more frequent breakdowns of order and flareups of violence, the economic disintegration, will be only incidental. There undoubtedly will come a great bloodletting, a time of mass throat-cutting and mass rape, when the West’s internal enemies will have free rein for a while. But the West will already have sunk before then.

And most of the inhabitants of the West will have sunk too, to the point where little of value will be left to be lost in the bloodletting. This is a point worth emphasizing again: the majority will perish with the civilization to which they are inseparably bound.

The problem is not to cull out the mongrels, the Judaized, the degenerates, the moral prostitutes from a healthy mass, so that the cull can be destroyed and the mass saved. The problem is to pick the few who embody the best of what the West once was and to take the necessary measures to see that that which they embody does not perish with the mass.

Those who would survive—more correctly, those who would have a hand in determining which genes and which values survive, for the time scale of the West’s sinking is such that no individual now alive can be sure of living to see the new age dawn—must have these qualities:

They must be both willing and able to fight for the right to determine the shape of the future; the meek and the disarmed will vanish without a trace.

They must be free of the superstitions and prejudices of this age; those who are mentally bound to this age will go down with it.

They must be pure in spirit and strong in will; this is the age of egoism and materialism, of self-indulgence and permissiveness, but the passage into the new age demands both selflessness and self-discipline.

They must be united in an organization which combines their strengths and focuses their wills; in this age of atomized individuals, where each person is submerged in the mass, without identity and without power, only those who are united can prevail.

They must be motivated by a single purpose, the overwhelming importance of which is always foremost in their minds; it has been the purposelessness of this age on which the West has foundered, but the new age will be illuminated and shaped by a common purpose transcending all other considerations: starchildnamely, the purpose of bringing forth a higher type of man and attaining thereby a higher level of consciousness in the universe.

Dies Irae

Note of August 7, 2013:

I moved this absolutely important article of mine to the Addenda only because one of its images combines better with the bluish colors of the Addenda than with the reddish background of the main side of my blogging:

http://kevinmacdonaldespanol.wordpress.com/2013/08/07/dies-irae/

The new Solzhenitsyn

A couple of days ago I received another communication from Tom Goodrich, the author of Hellstorm, of which I would like to quote one single passage:

We are at the edge of the cliff now; no time for selfish or arrogant thoughts among any of us. Cesar, I can tell you this as an absolute truth: I have been involved in or followed the movement for over thirty years. Never, never, have I been more hopeful. As the skies darken, as death closes in around us, more and more young people are following their survival instincts and coming to us. This is due to people like yourself. Thank you!

May I remind my readers that the most relevant information I have come up in the pro-white movement is the discovery that the System lied to me through the decades about what really happened in and after the Second World War. I’ll never tire to repeat that what the Allies did in times of peace was incomparably more monstrous than the crimes attributed to the Germans in times of war.

After Solzhenitsyn’s Gulag Archipelago was published when I was a teenager W.L. Webb said, “To live now and not to know this work is to be a kind of historical fool.”

I would say exactly the same of those who don’t know the new Solzhenitsyn and his work about the Crime of the Age.


The Ascent of the Soul

Book excerpts

Soul building

To order a signed copy, see here:

From Tom’s desk

On exterminationist anti-Semitism

Or:

The art of having my cake and eating it too



Last year, at Counter-Currents Greg Johnson wrote:

To win this battle, it might be necessary for some of us to become monsters who cannot return to normal society to enjoy the fruits of victory. We need leaders who are willing to sacrifice their immortal souls to this cause. I don’t believe there is an immortal soul, but psychologically speaking what passes for it are immortal scruples or absolute principles other than victory. All these need to be slain and sacrificed on the altar of victory.

Sounds pretty Linderite to me! Himmler and his SS henchmen would be proud of Greg’s words at the esoteric meetings celebrating the summer and winter solstice in Nuremberg. himmler

But at Alex Linder’s own forum a few days ago Greg rebuked me for taking seriously William Pierce’s ethnic cleansing fantasies once the white revolutionaries take over (“…and Pierce’s absurd Nordicism and repugnant exterminationism have only reinforced my sense that something about your critical faculties is not quite right”).

I am tempted to argue in coming entries, perhaps at the Addenda, that the late Pierce, not the more conservative figures in today’s pro-white movement, held the upper moral ground. But first I’d like to say something more about


Greg Johnson

Unlike the later Nietzsche, it seems that Greg still subscribes Christian doctrine and, inadvertently, Christian axiology too, i.e., the inversion of values. This is the diametric opposite of the indented quotation above. Consciously or unconsciously, I believe that Greg lies to himself and his readership by claiming that he already left Christianity behind.

See for example what he said in a December, 2010 lecture at the Swedenborgian Church of San Francisco. Alas for Greg, the lecture was recently “outed” in the pro-white community, much to his embarrassment. At the Swedenborgian meeting Greg Johnson said:

“What most inspired me was his [Swedenborg’s] discussion of the life of Christ and the meaning and the mystery of that… Swedenborg gave us the means to understand that mystery.”

After quoting Scripture Greg asked, “What does it mean to say that ‘God is with us’?” and went into a theological peroration where he added:

“…a child was born. A child that somehow was the God of eternity. This unique incarnation is the great mystery. It is the conundrum of theologians and metaphysicians. Why was Jesus born? Why did God become man? Swedenborg claims that this was not part of Plan A… Jesus was Plan B… because of certain contingencies that [should not have] happened.”

Greg then used autobiographical vignettes mentioning his childhood and his father to illustrate “Plan B,” presumably what God felt obliged to do when mankind fell into the original sin. He even mentioned the word “salvation.” At some point Greg seemed to endorse the infinitely monstrous—the real monstrosity, not my endorsement of Pierce’s views—belief that it’s within God’s freedom to send us to Hell. (As an aside, see my theological piece on eternal damnation here.) After speculating on the Second Coming, Greg finished his lecture with an “Amen” and the Swedenborgians started to pray.

Listen to the audio linked above to hear, in Greg’s own voice, the above thoughts. Greg’s lecture sounds like the Catholic doctrine I was taught as a kid before my First Communion.

Apparently, Greg has two personas. He is a Nietzschean at Counter-Currents and a pious Christian at his church in San Francisco. He literally had it both ways before his activities with the Swedenborgians were outed. As to his other persona, take note of what Greg Johnson commented this year at The Occidental Observer:

[Christianity] did undermine racial exclusivity for nearly 2,000 years. Racial and subracial differences were no bar to marriage, as long as both parties were Christian.

And at another blog:

Christianity will not be dead until its secular offspring, liberal universalism, is dead as well. But you know that, don’t you? Christian fanatics are precisely the ones who believe that blood differences don’t matter.

I wonder what would his Swedenborgians friends say if they hit in the internet these impious comments (see my brief collection of anti-Christian comments authored by Greg here).

My purpose here is not to psychoanalyze Greg but to show that, with his kind of closet Christianity, he is not the genuine Nietzschean that I previously thought. Given his doublethink I even doubt that Greg can be a consistent leader in advancing the nationalist agenda. Just compare his Himmler-like advice that could have been taught at Wewelsburg Castle (“To win this battle it might be necessary for some of us to become monsters…”) with his more recent pronouncements (“…and Pierce’s absurd Nordicism and repugnant exterminationism”).

OK, were it not absolutely necessary to transvaluate the inverted values back to “master” (not “slave”) morality in order to save whites from extinction, I wouldn’t have extended on Greg’s duplicity above. But see the opening words of chapter 56, “Old and New Tables” of Thus Spake Zarathustra, the new Moses:

Here do I sit and wait, old broken tables around me and also new half-written tables. When cometh mine hour?

Not yet at Counter-Currents… I’m afraid to say that its editor-in-chief seems to specialize in the mischievous art of having my cake and eating it too.

Brad Griffin

Brad Griffin (“Hunter Wallace”) is the administrator of the popular blogsite Occidental Dissent that focuses on the conflict between his beloved Dixie and the treasonous Yankees. In his recent discussion with Alex Linder, Brad challenged his opponent’s exterminationism with a very tough question:

Let’s suppose you were handed a Glock. There is a 6 year old female Jewish child in the room across the hallway. Could you walk into the room next door, point the gun at the child’s face, and pull the trigger? If so, how many times could you do it?

How many people here [VNN Forum] could do it? Anyone?

In the last few years Brad has also called Alex a “sociopath” precisely because of Alex’s “exterminationism” on a purely intellectual plane. And it’s worth noting that a couple of years ago, in an interview that Jim Giles apparently deleted, Brad issued the same challenge to Jim but this time imagining a hypothetical seven year-old Jewess (I remember so well the edge in Brad’s voice). Independently of what Alex and his henchmen at VNN Forum have said about Brad’s tough question, I’d like to respond to Brad directly:

I would not shoot the girl.

This said, final solutions on the millions of adults who pose serious threats to the fourteen words must be considered. My own preferred solution to the Jewish problem is stopping all Jewish immigration; designating Judaism as a political, endogamous, racial evolutionary strategy hostile to the West—instead of a just another “religious faith”—and placing legal restrictions on it throughout the White world; initiating Jew out-migration, and the quarantine of the Jewish people within Israel.

However, what bothers me, as I confessed in “Vanguardist poll,” is that apparently Jews have the right to openly and unabashedly fantasize about exterminating us (“The best of the Goyim must be destroyed”—The Talmud), while, at the same time, whites feel extremely dismayed when one of us dares to return the favor.

Kevin MacDonald

Yesterday Jim Giles interviewed Kevin and directly asked the professor what does he think about Alex’s exterminationist anti-Semitism. The show reminded me Jim’s now deleted interview of Brad two years ago, when Brad pleaded to save the little, thoroughly hypothetical Jewess with anguished edges in his voice. Since then, Jim has revisited his previous tolerance of Alex’s exterminationism and is now dismayed that Alex and a few of his VNN commenters openly advocate permanently getting rid of the subversive tribe.

In yesterday’s interview, Kevin told Jim that Alex’s exterminationist position is “pretty crazy and counterproductive.” The good professor also said: “That’s the kind of thing that I think is absolutely detrimental,” and used the term “black eye” as to how would nationalists be seen in public relations after such pronouncements.

VNN Forum of course takes the opposite stance. In one of the threads commenting these inter-blogs exchanges a Serbian wrote, “White nationalism shouldn’t be about ‘appealing’ to the impotent, superstitious, feminine and mentally sterile. Whites need leaders who think like jews, not christ morons.”

Well, while I see the point in the recent Jim Giles show, it still bothers me that the West tolerates exterminationist anti-Whitism pronouncements by the Jews while, at the same time, it freaks out when hearing that someone of us advocates exterminationist anti-Semitism.

A chutzpahthic double-standard!

“March of the Titans” – prologue

This post has been moved: here.

Follow

Get every new post delivered to your Inbox.

Join 197 other followers