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A catechism of racial thought, compiled from many of the world’s foremost thinkers on race and western politics—and some unknown internet commentators—edited and commentated upon by César Tort.

Acknowledgment is due to the following authors and commenters: Arthur Kemp, Hajo Liaucius, Kevin MacDonald, Michael O’Meara, Jason Richwine, Manu Rodríguez, Roger Devlin, Evropa Soberana (blogsite), Vance Stubbs, Tomislav Sunic, Jared Taylor, Joseph Walsh and the late William Pierce (the list is not complete).

Just released and available from Amazon Books. See: here!

Extermination • III

Libro
CHAPTER 1:

THE STAR CHILD
 
 
 
 

A dream in Madrid

The day after my birthday in 2011 I received a wonderful gift, a long letter in Spanish, from which I translate here only one of the opening paragraphs:

You see, like you I was raised and educated in Mexico, where I was taught from school and the official media to despise my people and consider myself a mestizo. Had it not been for the rectifier comments of my parents probably I would be one of those many Criollos waving an enemy flag as if it was my own. The point is that it gradually dawned on me that the Mexican society was multiracial garbage where the Mongoloid-American element has replaced the European element, so causing the current state of anarchy and endemic violence.

“Criollos” or “Creoles” were the children of Spaniards born in the New World who had no drop of Amerind blood. It’s true what the Criollo said, whom I shall refer to as “Ibero,” that in Mexican public education Indian blood far outweighs the Spanish. So true that even some phenotypically Creole people are more identified with the American-Mongoloid element than with their European roots. No wonder the popular Mexican genius says, “Mexico is a surreal country.”

Such surrealism is a direct result of the continental experiment of the Counter-Reformation to genetically mix the European-Iberian with the American-Mongoloid. Never before it had been attempted a project of biological and social engineering on a continental scale in previous centuries and millennia! While the Spaniards used to talk of limpieza de sangre (purity of blood) and a caste system prevailed in the Americas, with the peninsular Spaniards and the Criollos at the top of the pyramid, the desire to exploit economically the New World alongside the universalism of the papacy broke natural barriers between what, following William Pierce, were two different species of humans. The mix of European and Indian worsened considerably with the massive importation of blacks to the mainland. Few know that more blacks arrived in the Spanish and Portuguese colonies of America than to the colonies of their Anglo northern neighbors. The difference is that here they amalgamated earlier, resulting in the formation of a crossbreed stock of the three races that explains the falling behind of the nations south of the Río Bravo.

In the mid 1970s I studied two years at the Madrid School of Mexico City. Back then most of my peers were Caucasian, some even blond: children of refugees of the Franco regime. (The school I knew no longer exist. On February 16, 2014 I received a visual shock when seeing more than a dozen classmates of one of my nephews from the Madrid. There was only one that might be considered white.) The Viceroyalty of New Spain lasted exactly three hundred years, from 1521 to 1821. In one of the history lessons I received in the Madrid School, the teacher revealed that the New Spaniards amused themselves by classifying the mixtures between the three races. Note that in the list below, a transcript of the footnotes of the sixteen illustrations of various Mexican parents with their children, the “Morisco” should not be confused with the peninsular Moor, or “Chino” with the inhabitant of China, or “Gíbaro” with the Amazonian Jívaro tribe:

1.- Spanish with Indian, mestizo
2.- Mestizo with Spanish, castizo
3.- Castizo with Spanish, Spanish
4.- Spanish with mora [negress], mulatto
5.- Mulatto with Spanish, morisco
6.- Morisco with Spanish, chino
7.- Chino with Indian, salta atrás
8.- Salta atrás with mulatto, lobo [literally, wolf]

Castas

9.- Lobo with china, gíbaro
10.- Gíbaro with mulatta, albarazado
11.- Albarazado with negro, cambujo
12.- Cambujo with Indian, sambaigo
13.- Sambaigo with loba, calpamulato
14.- Calpamulato with cambuja, tente en el aire [literally, stay in the air]
15.- Tente en el aire con mulatta, noteentiendo [literally, I don’t get you]
16.- Noteentiendo with Indian, tornatrás [literally, jump back]

(The Jews were not included in this melting-pot list of the three races as the Inquisition always kept them at bay; although some say that every Spanish has at least a drop of Jewish blood.) In today’s Mexico these New Spaniard terms are no longer used but the naco, analogous to the North American nigger, is used to refer disparagingly the mestizo with pronounced Amerind features.

In a coffeehouse in the center of Tlalpan in Mexico City, on January 26, 2012 to be exact (as good autobiographer, I keep a diary), I personally met Ibero, the author of the above-cited epistle, when he returned from his stay in Spain. After a long conversation we agreed that we would start a radio program for Latin American Creoles, and that we would meet on Saturday to plan the details. Ibero spoke to cancel the appointment the same week we met and mysteriously did not answer my numerous e-mails. I let time pass and decided to phone him more than a year later, on 31 March 2013. His answer was laconic, and the tone of his voice was not benign. I forgot the matter but later that year, on December 14, Ibero called back. He was very apologetic; insisted on an appointment that afternoon, and we met at another coffeehouse in Tlalpan, near where I live, El caldero chorreado (a translation of The leaky cauldron), in honor of the Harry Potter movie that Alfonso Cuarón filmed.

After coffee I invited Ibero to see my bookshelves, which are under my sister’s house. All the talk had been, from the coffeehouse, friendly until for some reason the subject of Mediterraneans and Nordics was brought up. I was surprised that, with bilious zeal, Ibero said something like: “We [the Mediterraneans] have saved them [the Europeans] more than once!” Ibero ignores that the ruling castes of the ancient Greeks and Romans were Nordic, as shown in FR. Even in the early Middle Ages, Charles Martel, as a Frank, came from a Germanic tribe. But I was surprised when I told him that, to save myself from the currency crisis that is coming, it would be ideal to move to Iceland. I did not record the conversation, I just wrote down what he said: “They kill you!,” “They’d kill us!” or “They’ll kill us!” (when writing the diary I was not sure which of those phrases had been the most accurate and wrote down all three). He meant that the Icelanders would kill us if we dared to emigrate there. I was shocked because I thought it was obvious that the nacos would terminate us—not the Aryans—after the collapse of the dollar leads to social chaos in the largest metropolis in Latin America. I was stunned at Ibero’s vehemence and did not say anything. But when I showed him in a bookshelf the 2011 edition of Arthur Kemp’s March of the Titans, he got very upset. Although I do not remember the specific reason of the anger, the image of Ibero greatly exalted when showing him the book is very much present.

I feel bound to say that on my recent trip to the United Kingdom I visited Kemp in an ideal village to live: far from traitorous London and where I saw no people of color. Years ago Kemp’s car was vandalized by the antifa while working in the British National Party, so I’ll omit mention where he now lives. Suffice it to say that he was very kind to me, a real tourist guide. He took me in his car to Chester and several places of interest: beautiful English countryside far from the Babel of the large British cities. My talks with Arthur in one of the very small towns we visited revealed something I suspected but was not sure.

The anger not only of Ibero, but of a good portion of the white nationalist community about March of the Titans is due to such an elemental truth that it requires complete brainwashing by racial egalitarianism not to see it: The concept “Nordic” refers to those whites who are less mixed. It’s that simple. No one who reads Pierce or Kemp fails to see so elementary fact.

History is the tallest tower of experience, wrote Van Loon, the queen of the humanities; and he who fails to base his understanding of race on it—classics like Gobineau, Chamberlain and Günther—won’t learn the Letter A of racial studies. Most white nationalists persist in not seeing what they have in front of their noses and claim that those who have lived for millennia in the Mediterranean, so close to the Levant and Africa, have virtually the same percentage of non-whites genes that Scandinavians. Not only many so-called white nationalists cling to the absurd premise that the mixture was negligible. Those Mediterraneans with inferiority complex so take this revelation like a bomb that Arthur’s family suffered harassment by e-mail from a Greek man of very dark skin, the stalker came to be called, who felt insulted for the book.

Before I met Arthur I supposed the critique of Christianity by Kemp in a book that took years to investigate was a factor of the visceral rejection of March of the Titans coming from many white nationalists and Mediterraneanists. In the “very small town” I won’t name I became disabused. Questioning Arthur I realized that the cause was simply the most abject state of denial before the elemental on the part of those who had browsed the online version of the book. (Ignorant racists because, as I told Kemp, he had not done anything but “reinventing the wheel” already devised by Gobineau.) And this, even though Kemp was always very polite in his texts by adding, immediately afterwards, that not all Spanish, Greek, Slav or Balkan inhabitants had suffered considerable miscegenation. Qualifying his findings in each chapter was not enough. The mere fact of making discriminative distinctions drives crazy the “racists” who are currently “fighting” the dogma of equality, Ibero included.

Following my meeting with Ibero in El caldero chorreado he invited me to what, as I understood, would be a meeting of Creole nationalists to be held on 21 December. I hesitated but decided to go at the last minute. Besides Ibero I had not met anyone knowledgeable of “white nationalist” literature over the internet, and despite our differences I could not resist the temptation of meeting more people that, like Ibero, were familiar with the subject.

When I parked my car on the street Mecanógrafos in the Sifón neighborhood, where the meeting was held, I was struck by the rock music played in one of the houses. I thought some naco neighbors were having a party and wondered if the noise would mar our meeting. Imagine my surprise to learn that the “music” came exactly from Ibero’s friend’s home! In announcing my arrival to the woman who opened a window, she summoned the one who had invited me. Another surprise: with Ibero a guy on costume with a swastika on his arm opened the door! What left an impression on me was that Ibero’s companion was not Criollo. He was clearly a hybrid whose Mongoloid-American element stand out. As a courtesy, I won’t mention his name but in this book we shall call him “Mestizo.”

Upon entering the party—not a meeting of intellectuals as I had imagined—I was surprised again to see it be held in winter outdoors. At the back of the yard I saw a fabric with the sign of the German SS and another with the Blade of Burgundy: Nazism and Creole nationalism. In my idealized vision I had imagined people like, say, the racially conscious gentlemen of the London Forum I would meet the month before last. But the anti-music and outdoor December party were the opposite: they would perform a crude pagan celebration at midnight, a popular holiday condemned by the pope. More surprising still was that among a few whites were more people of swarthy skin. I could not believe it and the situation turned openly surreal—the surrealism that Mexicans are fond to self-parody—when the friendly Mestizo with his swastika on the arm said “I’m white” to a group of guests, standing and drinking alcoholic beverages. I remembered an adolescent story of Arturo’s follies, one of my classmates of the Madrid School. Arturo once got into his car some transvestites and the police stopped him. One of them made a scene by yelling at the police: “I have vagina! I have vagina!…” Arturo commented that, if he said that, it was obvious that he did not have one. The same is true of those airing from the rooftops that they are “white.” Although I spoke some time in the yard’s party with Ibero, Mestizo and a Punk who showed me the wounds of his fights against the antifas, I could not long stand the music and the cold and left. And yes: the trio was very kind to me and accompanied me off the street.

The following month, the first Sunday of 2014, I saw again Ibero and Mestizo but this time in the Casa del Té—a place chosen by me—in the Condesa neighborhood where, without quarreling, I informed them that I was the staunchest nordicist in the Anglophone blogosphere. I explained that it was all a platonic love for the nymph Catalina when I was in my early twenties. It was then that Ibero confessed that he did not read my blog, and I assumed that the cause was precisely the nordicist articles I was reproducing and my open contempt for Spain. Let’s recall that in FR I pick texts by William Pierce and Kenneth Clark where it is alleged that the Iberian Visigoths allowed to be duped by Christianity, thus breaking their ancient taboo of never mixing with non-Goths, and henceforward Spain had not contributed substantially to the development of the ideas that create Civilization. But what Ibero and Mestizo ignored is that my nordicism obeyed a tragedy that prevented me to relate, among other realities of life, with Catalina (tragedy that I’ll tell in the long chapter “In Search for the Soulmate,” although I mention some of it in the first book of HS).

Although our differences were irreconcilable, I felt very curious to know a little more about the group. In a couple of weekends after a flu that hit me, Mestizo and I met in other places: the first one, a solitary coffee shop on a side of the central church in Coyoacán; the second, at a restaurant in Paseo de la Reforma with distant group members (Ibero missed those meetings while Punk had problems with the law). At the last meeting I witnessed another incredibly surreal scene. Fabián, who barely knew the group had invited one Gabriel at the meeting: a subject with light skin but whose brachycephalic head denoted rude Indian ancestry. Mestizo degraded Gabriel in front of me, Fabián and Pedro—a son of Spaniards—by telling the other mestizo that, due to his Indian-white mixed breed, he could not belong to the group. Gabriel, who had arrived wearing Nazi paraphernalia, was a young man with good feelings and the degradation ceremony distressed me so much that I left the table. Even for Pedro, an authentic Criollo, it seemed excessive what Mestizo did to the other mestizo for being mestizo, and tried to make modest amends.

If we keep in mind that the ethno-state that will emerge in North America will have to know the peculiar psychology of her southern neighbors, you will understand why I mention such colorful anecdotes. The racial complex of the Mexicans is not limited to Mestizo. There is much “coconut” in the country: people brown outside and white inside. Even so-called neo-Nazi groups in Mexico are composed mostly of this type of people. I have seen in the subway of the big city very dark-skinned brown women with bleaching creams on their arms, and have heard of a mother who disowned her daughter for not having being born white. (Mrs. Hypocrite!: she was the one who married a very dark-skinned man!)

Surrealism also occurs in reverse, and even among the Mexican intelligentsia. A family member told the bizarre story about a man who visited my parents’ house: the partner of the former director of the Madrid School, Cristina Barros, granddaughter of the famous Justo Sierra. (Cristina’s daughter, Isabel, was fair-headed, perfectly dolichocephalic and of sublime facial features. To me she always seemed a nymph of pure “nordish” stock but, in reality, her blood was of the most Aryan type existing among Spaniards. She and her family travel with Mexican passports.) Cristina’s partner, whose name escapes me, said with total vehemence that he was “a pure Indian”—something that contradicted all appearances! Although it may seem laughable, there are not only “coconuts” aspiring to white in Mexico, but whites who repudiate their Creole blood as well. We cannot understand the impossible chimera of different ethnic groups that is now called “Mexico”—Indians that not even speak Spanish, a few Criollos, the full range of mestizos and dark-skinned browns with negro blood—if one ignores the psychic toll that such concoction of races caused.

The last time I saw Ibero and Mestizo was on 19 April this year I write in a homely meeting at which only these two attended. The other group members are hobbyists, as they take “Criollo” preservation more like a hobby than a profession. In the meeting Ibero said such an aberration that I won’t sit and take it.

He said, as I annotated the following day, that he did not mind the blond hair or blue eye to become extinct “provided the generic white survive,” i.e., the non-Aryan, peninsular Spaniard like him. Taking into account that I am devoted body and soul to the archetype of the nymph Catalina we did not see or talked again after that meeting; but that night I discovered that Mestizo had better feelings, as he was concerned that the blue-eyed blonds became extinct.

If we translate to Oldspeak Ibero’s vocabulary his words mean something like: “I don’t care that the white race is extinguished always providing the Criollo-types survive,” that is, the mudbloods, as the vast majority of Creoles are not even remotely as pure whites as Catalina or Isabel.

Ibero turned out to be my ideological antipode insofar I am so devoted to the archetype of my hyper-Nordic Catalina as that feudal nobility of the 12th century who fabled with an inaccessible and deified woman. Since childhood, my mind and my most cherished taste for those I fancy have been clearly and inexorably medieval.

The semantic trap in Ibero’s ideology is to call generic white those who are not. “White” as I said in FR refers to the European mixture that occurred in the United States and Canada before the migration of Jews in the late 19th century. Ibero and Mestizo abuse the term by referring to those folk that are far from the Aryan paradigm—Aryans that still exist, though they are very few, in Latin America. (The statistics of the article with the title of “Blanco” in the Spanish-written Wikipedia are misleading: they are based on surveys of mestizo-Americans that, as Mestizo does, call themselves “white” or “of white ancestry”.) Ibero’s stance is aggravated by granting amnesty to people who, without a doubt, are as mestizos as his colleague: accused physiognomies that remind me of the Moorish actors I have seen in several Spanish TV series filmed in the peninsula. “Generic white” does not mean Indo-European. Ibero misuses language as mestizo-Americans abuse words like “Latino” or “Hispanic” in the United States to refer to immigrants of the color of poop.

Although Mestizo has good feelings, cognitively he is a goner because, unlike the Brazilian, he has no objection to breed, as Ibero.

The latter is what the Spanish-speaking Metapedia denominates “mediterraneanist”: people who believe that the “meds” are superior to the Nordic.

In my discussions with Ibero I noticed he has got a clear animosity toward the real Aryans. In the last meeting I saw them he told me that those who fought with most courage in World War II were the Spaniards; and when I mentioned the looming monetary and energy crises he said he was hopeful that Spain would be saved. That is what matters to him.

I mention these stories because, I believe, Sebastian Ernst Ronin’s critique of white nationalism, a late version of American universalism, is correct. Ronin claims that all nationalism is ultimately ethno-nationalism, and that it makes no sense to use the word “white” in Europe.

The case of Ibero illustrates it. Though born in Mexico, Ibero is an ethno-nationalist (a Creole nationalist) to use Ronin’s language, not a “white nationalist.” He apparently has no Indian blood: his heart is in Spain or, rather, in an Hispanic America. Extrapolating the concept of “white race” to Europe is launching into a fool’s errand. Doing it in Spain would literally charge at windmills for the simple fact that many of the “meds” are not even white. Most people of the Iberian Peninsula will identify with other “meds” and, what is infinitely worse, with clearly mesticized people like the Hispanic Americans. Ronin is right: you cannot create “white” awareness among WASPs and MEDs of Europe or Latin America, including authentic Criollos. Perhaps it is worth mentioning that, the day of the pagan party outdoors, Ibero drove back some of the guests: pure English girls living in Mexico. When Ibero’s ideology—whom I repeat: has no-Amerindian blood—came up, one of these English said: “But you’re not white.”

The key to the whole thing is to notice how the inferiority complex of the Mediterranean, so well exemplified in Ibero, sometimes almost comes to desire the extinction of the real whites. It’s not only bothering he does not care that blue-eyed blonds become extinct—presumably, only an eccentric and expendable subset of the “generic white” in his mind. When I was on speaking terms with him I always detected a kind of peevishness towards them. And what’s scary is inferred from this, taking into account the harsh criticism of Ronin to white nationalism.

Although he has no Jewish blood, Ibero is a kind of Jew as he uses his Iberian genotype and phenotype as platform and inferiority complex to degrade the competition. And the competition is no less than the true white. Ibero is, as his internet pennames denote, an “Iberolobo,” a “Peninsular.” He never emphasizes, as I do, the fact that the peninsular Portuguese irreparably tarnished their genes with sub-Saharan, African blood. Although he and Mestizo—especially Ibero—have a good grasp of the content of white nationalist blogs for English speakers, Ibero’s mind orbits around another gravitational field: Spain and its American transplant. He is a silent scholar of English blogs only as inspirational material on how to develop a “Criollo” equivalent in the Americas. By remembering his outburst against Icelanders when I told him if I had money I would move there—with true Vikings genetically speaking—, we will see something fundamental. I never heard from Ibero a similar rebuff against the Mediterraneans, Amerinds, mestizos or Jews. Only the nordish peoples seem to arouse his anger.

I will be told that the case of Ibero is eccentric, and that it is illogical to generalize from an isolated case. But it is not so isolated. Drawing on my recent trip to London I will tell something I saw at the Millennium Bridge.

I joined a walking tour on the bridge led by a young man who spoke, in Spanish, of the desire to divorce of Henry VIII as if it was “a tantrum of a brat” which the Pope did not grant. Although many Spaniards have lost their faith, you may still feel the cultural inertia of previous centuries. Ibero himself, who is not Catholic, has told me he does not like the English. Similarly to the tour for Spaniards, contemporary nationalism reinforces ancient grudges between the nations. Europeans are not united by a common lack of skin melanin! Unlike them I do not care if the divorce was legitimate; only that the establishment of an independent church by Henry VIII helped to break the monolithic power of the Catholic Church which had chained the thought of the white man throughout Europe. An old-styled nationalist in Spain would never reason that way!

To be fair to Ibero, I must make it clear that his anti-nordicism can go completely unnoticed unless someone presses him a little. That distinguishes him from the ancient hatred of Jews for Aryans, who so badly want to exterminate them that in their Talmud they proclaim that “the best of the gentiles must be exterminated.” In other words, the animosity of Ibero before the Aryans is only dormant, not omnipresent as in the case of our ethnic enemies. However, Ibero’s mind is perfectly understood when we note his words, that he has repeated more than once: “I’m not a second-class white!” Actually, as the English girl who he gave a raid said, he’s not even properly white.

Had Hitler’s dream been fulfilled—an Aryan empire from the Atlantic to the Urals—the most Aryanized Spaniards would be already thinking like me, not as Ibero. But I would like to put forward a direct response to his stance that it doesn’t matter that blue-eyed blonds become extinct, and that what only matters are the so-called generic whites, with the opposite fantasy: although it was a gift from the unconscious.

Some years before meeting Ibero, in November 12, 2008, I arrived at the Madrid airport after barely sleeping the previous night in mainland and across the ocean for nervousness to travel: something that usually happens to me the day before transatlantic voyages. Falling into deep sleep that night in a city I had never been, something happened. Unlike my dreams that opened the chapters of my HS, so riddled with symbols, this time the descent into the abyss of my being took me to something I had known for some time but was no longer in the front of my consciousness. But before quoting the content of the naked “dream” without symbols I must say I slept in a soulless building, which was surrounded by more of them: residential complexes like those that have become so fashionable in the West since the culture fell.

The dream had somehow present the rudimentary faces of the Spaniards who had been in the neighborhood without soul where I slept. The message from my unconscious that awoke me suddenly well after midnight let me know that we had to level all that vacuous culture, wiping out the ugly people living there. In other words, in no way my destiny in life ended with the Hojas I wanted to publish (that trip to Spain, I naively believed, would lead to find a publisher for my 700-page book). No: there was not nearly the last word in my Hojas. The wake up dream on another continent, after some thirty-odd hours of not sleeping and then falling into the depths of my being, was analogous to those dreams in which the person believes to have received a divine message: You still have to speak about the extermination of the Neanderthals, César: you still need to talk about it…

Six years have passed since that night of late 2008, but instead of delving further into my unconscious let us continue our story.

Quite independently of my dream in Madrid, it would hurt me horrors that whites with brown hair and/or brown eyes became extinct. There are precious Aryans with black hair—think of the Liza Taylor in 1952 who filmed Ivanhoe or the 1889 painting by Heinrich Hoffman, Christ and the Rich Young Ruler (though of course: the neighborhood Madrilenians where I slept seemed troglodytes compared to them). I’m perfectly capable of appreciating the dark hair to the degree of falling in love if you reach that level of beauty for my eyes. But people like Ibero give us a slight clue to the envy of those who, during the Jacobin terror, sent to the guillotine the blonds of Paris (as Kemp tells us in his magnum opus).

In Europe “white nationalism” not only does not exists: it cannot exist. Ibero is neither white nationalist nor a Nazi, although the website of him and Mestizo, Visión Blanca, sometimes exhibits a rare fetish for Third Reich paraphernalia, a subject that Mestizo is more knowledgeable than us. As already explained, Ibero is simply an Iberian-Latin-American nationalist: he defends the Caucasoids of this part of the continent despite their mudblood. What is striking of quite a few white nationalists who blog or comment in English is that, as Ibero, they are capable of the doublethink that someone with brown skin is “white” simply because he is native of towns along the Mediterranean coast. The truth is that some Europeans are as “white” as Ibero’s partner, Mestizo. If those internet anti-nordicists who have offended me were confronted with pictures of both, they could not decide who is the American mestizo and who, say, the contemporary Greek.

No wonder that, once broken the Visigoth taboo of not mixing with the Mediterranean, the resulting stock of ancient Hispania embraced Christianity with such superstitious vehemence. Pierce said it clearly: the physical beauty of the Aryans is the splendor of divinity, so that the Christians (as the perpetrators of the Jacobin terror with the guillotined blonds) smashed the statues of the Greco-Roman world. A glance at the chapter on Hispania by Pierce in Who We Are is enough to see how the original Iberians mixed with the Semitic Carthaginians from time immemorial—long before the Muslim conquest of eight centuries, of which only the very stubborn say it did not leave a significant genetic mark. (Also, many Russian and Europeans of the Balkans mixed with Asians and Turks respectively.) This passage from the only non-fiction book from the pen of Pierce should be kept in mind:

The hard lesson taught by the different results of the European colonization of North America, Latin America, Australia, New Zealand, India, and southern Africa is that the only type of colonization with lasting significance is racial colonization; and that racial colonization can succeed only when Whites are willing and able to clear the land of non-White inhabitants and keep it clear.

By white Pierce understood of Indo-European origin; not what the newspeak of our days calls “Mediterranean,” “Hispanic” or worse, “Latino.” Independently of the behavior of the Brazilian, who according to the humorous illustration above would be a noteentiendo or tornatrás, he is well above the Criollo nationalists, white nationalists and even neo-Nazis (whom I have referred to in FR as fake Nazis). As seen in FR the Brazilian strongly believes in the “one-drop rule.”

Once one starts tolerating the first drops of non-white blood in one’s own body—say: the ancestral taboo that the Visigoths violated—, those drops will mark the beginning of the end. If we look at the history of the Iberian Peninsula from the highest tower of History we see that it is marked by two major Christian betrayals: the conversion of the Goths that broke the color barrier in the 6th century and, a thousand years later, the green light of a Pope for peninsular males to marry the conquered Amerindian. (In Portugal the church even allowed women to marry a number of imported negroes.) Regarding this last betrayal that began in the 16th century it is worth mentioning that, despite the system of castas the mestizos, the castizos and the harnizos used to bribe the Spanish authorities to be registered as “Criollos” though genetically they were not. These historical realities help us to understand the mind of Ibero’s partner, Mestizo; and also remind me the general amnesty that white nationalists have granted to the populations bordering the Mediterranean Sea.

There is no way to avoid the downward spiral of miscegenation once the line becomes blurred. If white nationalists lack the courage to draw a line highly enough the same fate will fall upon them—what happened to the continent conquered by the Spaniards and Portuguese. So-called Latin America is actually mestizo-America: a gigantic racial rubbish-dump from Río Grande to Tierra del Fuego. And this is true in spite of the fact that a tiny fraction of the population of these countries* remains authentically Aryan.


______________

* Argentina, Bolivia, Brazil, Chile, Colombia, Costa Rica, Cuba, Ecuador, El Salvador, Guatemala, Haiti, Honduras, Mexico, Nicaragua, Panama, Paraguay, Peru, Dominican Republic, Uruguay and Venezuela.

March of the Titans

The following paragraphs of the appendix of March of the Titans: The Complete History of the White Race by Arthur Kemp caught my attention:

Homeric references to race

References to race abound in the works of Homer, the blind poet to whom credit is given for the two classic epics, the Iliad, and the Odyssey.

The Iliad – Book I. “While he was thus in two minds, and was drawing his mighty sword from its scabbard, Minerva came down from heaven (for Juno had sent her in the love she bore to them both), and seized the son of Peleus by his yellow hair, visible to him alone, for of the others no man could see her.”

The Iliad – Book XV: “Then she said, “I have come, O dark-haired king that holds the world in his embrace, to bring you a message from Jove.”

The Iliad – Book XVII: “As a cow stands lowing over her first calf, even so did yellow-haired Menelaus bestride Patroclus.”

The Odyssey – Book 4: “There fair-haired Rhadamanthus reigns, and men lead an easier life than any where else in the world, for in Elysium there falls not rain, nor hail, nor snow, but Oceanus breathes ever with a West wind that sings softly from the sea, and gives fresh life to all men.”

The Odyssey – Book 13: “Trust me for that,” said she (Minerva, talking to Odysseus),” I will begin by disguising you so that no human being shall know you; I will cover your body with wrinkles; you shall lose all your yellow hair; I will clothe you in a garment that shall fill all who see it with loathing.”

The Odyssey – Book 24: “On this Minerva came close up to him and said, “Son of Arceisius, best friend I have in the world- pray to the blue-eyed damsel, and to Jove her father; then poise your spear and hurl it.”


Hippolytus by Euripides

Antistrophe: “Was wasting on the bed of sickness, pent within her house, a thin veil o’ershadowing her head of golden hair.”

Phardra: “Away to the mountain take me! to the wood, to the pine-trees will go, where hounds pursue the prey, hard on the scent of dappled fawns. Ye gods! what joy to hark them on, to grasp the barbed dart, to poise Thessalian hunting-spears close to my golden hair, then let them fly.”

Hippolytus_Sir_Lawrence_Alma_Tadema

Chechar’s note: Above, The Death of Hippolytus (1860) by Sir Lawrence Alma-Tadema. Note how virtually all modern artists have been clueless about the fact that the Greeks were depicted as Nordish blonds, not black-haired Mediterraneans, in the original texts—even the modern artists who loved the Greco-Roman cultures.

(For the rest of Kemp’s appendix, see: here.)

March of the Titans

The following paragraphs of the concluding chapter of March of the Titans: The Complete History of the White Race by Arthur Kemp caught my attention:

arthur-kemp-barnsley-feat
All the great events of history have a racial basis. The very ebb and flow of history is understood only when it is seen that all of history is the result of racial or sub-racial shifts in power, of tribes or nations conquering others, of lands being occupied by different races, and racial conflict.

Once this common thread is understood, then history stops being a meaningless jumble of seemingly unconnected events, but welds into an obviously connected and predictable flow. With this knowledge, predicting the future on the basis of what is already known, is not that difficult.

This is particularly so in the light of the facts which have been overviewed in the previous chapter: the increasing numbers of non-Whites flooding Europe, North America and Australia will, without any doubt, lead to a change in the nature of the societies on those continents, which in turn will bring about a change in the nature of the civilization on those continents. That this will happen is without doubt: it is not even a question of debate, it is a simple fact.

What it means in practical terms is that Western European civilization—as it has been developing since the Late Paleolithic Age, some 27,000 years ago, will vanish and change into something else, a hybrid culture like that of present day India.

A civilization rises and falls along with its originating population: this is the great lesson of history which applies equally to any race in any country. Once the racial composition of a society changes, then that society itself changes.

The socio-demographic factors listed above are the most obvious indicators that the very nature of the White West is busy changing: it is becoming more violent; it is becoming poorer; and it is becoming more anti-White; it is becoming darker.
This is directly linked to the decline of the White people who originally made up that society, and their replacement by non-White newcomers foreign to the culture and civilization.

There are four ways through which a nation’s population can vanish:

1. Through obliteration in war;

2. Through their lands being swamped by labor-driven immigration;

3. Through physical mixing with newcomers; and

4. The second and third factors above combined with a decreasing birth rate amongst the original population.

Ancient Rome vanished because of the last three factors. Now exactly the same scenario is being played out in Western Europe, North America and Australia. Unless checked, the demographic trends show conclusively that Whites will be a minority in all three of these continents by the year 2100. After that, it is only then a question of time and Whites as a racial group will vanish completely.

The notion of an entire race disappearing may seem incredible: but it is not. There are in fact at least four distinct racial groupings which have already vanished as a result of being absorbed into other racial groups which have occupied their territory during the course of history. One of these four groups was a White subrace.

The White subrace known as the Mediterraneans, were the race who originally occupied much of Europe and the Middle East. These were the people who built the very first European civilizations, and then afterwards helped build the civilizations in the Mesopotamian river valley and in Egypt. On the European continent the Mediterraneans were absorbed for the greatest part into the Alpine White subrace; the Proto-Nordics and then the invading Indo-European Nordic subraces.

This absorption occurred with relatively little disruption to the growth of the European continental civilizations, as all the mixing components were all part of the broader White race. In the Middle East and Egypt, however, the Mediterraneans were absorbed into the Arabic/Semitic peoples and the African Blacks: through this process they lost virtually all genetic contact with the rest of the White race. The Mediterranean subrace of the White race has then already vanished, along with the culture it created.

_____________

Note: To read all the book, not only these excerpts, one must purchase a copy. It is no longer free online, not even the original drafts of the book that were once available.

March of the Titans

The following paragraphs of March of the Titans: The Complete History of the White Race by Arthur Kemp caught my attention:

Non-white immigration into the white heartlands

The dominating theme of European history in the last quarter of the 20th Century has been the large-scale immigration of non-White peoples and races into the modern era White heartlands of Europe, Australia/New Zealand and North America. This process has taken place via two avenues: legal immigration and illegal immigration: it is difficult to formulate estimates on which has been the greater. Whatever the channel used, the reality of masses of non-Whites settling in these territories can quite rightly said to be changing the face of these continents.

According to Eurostat (the Statistical Office of the European Communities) in their publication Migration Statistics, 1996, there is not one of the fifteen countries in Western Europe which, at the beginning of 1994, did not have less than 3-10 per cent of what they euphemistically call “non-nationals resident”.

France, Germany, Austria, the Benelux countries, Denmark, Scandinavia and England are all listed as having “non-nationals resident” of more than 10 per cent, with Germany in two regions registered figures of “more than 15 per cent.” An average of between ten and fifteen per cent of “non nationals resident” in Western Europe as of the mid 1990’s is therefore an accurate estimate, given that official figures are always behind actual statistics, as the number of illegal immigrants always closely shadows the number of legal immigrants.

Racial mixing has been extremely prevalent in Britain. According to the 1991 census, taken by the Office for National Statistics in London (ONS), 40 per cent of young Black men in Britain are married to, or live with, a White partner. The trend is less common on the other side of the sexual divide, where one in five young Black women has a partner who is White. Britain has, as a result of this large non-White influx, suffered a large number of Black riots, the most serious of which occurred in 1981, when countrywide riots saw large areas of many inner cities razed to the ground.

According to an article in the newspaper, USA Today of 17 June 1998, the number of mixed-race marriages in the USA was 150,000 in 1960. By 1998 it had increased to “over 1.5 million” and it estimated that the number of mixed-race children in America stood at “over 2 million.”

The 1960s will also go down in history as having introduced one of the most significant factors to affect White numbers in the entire history of the world: the development of the birth control pill, or oral contraceptive, which was first approved for use in the United States in 1965. Social demographic trends have shown that it is only in the Western, White, industrialized countries where contraception is used to any significant degree.

The reproduction rate in White countries (amongst their native populations) has, since the introduction of the pill, dropped to the point where in most White countries it is below the stable replacement rate of 2.4 children per female. In the non-White Third World however, no such restraints exist, and the population grows exponentially as fast as the White population declines in Europe and North America: this demographic time bomb will in the not to distant future have serious consequences for the entire earth.

The resultant massive overpopulation of the non-White lands of the earth provides the major driver for non-White immigration into the White heartlands of Europe, Australia and North America.

Battery Park, NY

Cloaca gentium – Battery Park, New York

March of the Titans

The following passages of one of the last chapters of March of the Titans: The Complete History of the White Race by Arthur Kemp caught my attention:

“Civil rights”

The forty five years following the end of the Second World War were dominated by three issues: the decolonization process; the development of the concept of Civil Rights, and the hostility between the “West” and the “East,” also known as the Cold War.

The first time that the black bloc vote played a significant role in helping to elect an American president occurred as early as 1948, when Harry Truman was elected to the office through a combination of the bloc Black vote and a minority of White votes. Truman had gained the support of Blacks by issuing an executive order that eventually desegregated the armed forces and by supporting a pro-civil rights policy for the Democratic Party over strong opposition from Southerners.

Whites in the Southern states bitterly opposed the moves to desegregate schools. In September 1957, the governor of Arkansas, Orval E. Faubus, ordered the state’s National Guard to prevent nine Black students from attending Central High School in Little Rock. On 23 September, following a number of racial clashes between Blacks and Whites in the town, Eisenhower dispatched federal troops to force White students to attend the school, frog-marching the protesting Whites at gunpoint with bayonets drawn, into the classrooms.

Little_Rock_Nine_protest

(Faubus speaking to a crowd protesting the integration of Little Rock schools.)


Where intentional segregation existed in the north, as in the city of Boston, the federal courts ordered redrawing of neighborhood school district lines, starting the practice of “bussing”— where children of different races were transported, sometimes 50 miles or more—across huge distances to force them to attend schools attended predominantly by other races. This bussing system caused a great many racial clashes and violence. Very little point was achieved by sending a hundred White children into a school of 2000 Black children, or vice versa, apart from increasing racial tensions dramatically. The practice of bussing then spread all over America, soon becoming a major national political issue which was debated right up to presidential level.

The 1960 election of John F. Kennedy as Democratic Party president of America—again with overwhelming Black voter support—saw a new surge in laws designed to strike down the last of the segregationist measures in America.

The long established American laws forbidding intermarriage between Whites and Blacks were also then challenged in courts and repealed: between 1942 and 1967, fourteen states repealed their anti-miscegenation laws. In the case known as Loving v. Virginia (1967), the US Supreme Court struck down laws banning interracial marriage and by 1968, all forms of de jure segregation had been declared unconstitutional.

Black riots started in the 1960s. The first serious disturbances broke out in Cambridge in 1963 and 1964, and the National Guard was called in to restore order. Then in 1965, a particularly severe Black riot erupted in Watts, a Black ghetto in Los Angeles. The Watts riots lasted six days, taking 34 lives and causing $40 million in property damage. Black riots then spread across more than thirty major American cities, turning almost every major center into a battle zone of White policemen trying to control mobs of Blacks rioting and burning and looting anything they could.

Baffled by the Black riots—in theory there should have been less reason to riot than ever before—president Johnson appointed a commission, headed by the former governor of Illinois, Otto Kerner, to investigate the causes of Black unrest. The report of the Kerner Commission, issued in 1968, warned of the increasing racial polarization in the United States and said that the “nation is moving toward two societies, one white, one black—separate and unequal.”

Increasing Black urbanization, coupled with its associated problems of an increased crime-rate, increased racial tensions and resultant integrated schools—which in every measured case led to fall in educational standards—created in the 1970s the phenomena of “White flight”. Entire neighborhoods of Whites started moving, lock stock and barrel, out of the major American cities into outlying suburbs. In this way many city centers became almost overnight Blacks-only areas: and this, combined with the dropping of any type of voter qualification, meant that by the mid-1970s, a number of these major cities had elected Black mayors and city councils for the first time.


Civil rights in review: a colossal failure

In real terms, the decades of civil rights programs have been a failure. Not only have average living standards for all but an elite of Blacks declined, but they have also dropped on every other social indicator.

In 1997, over one million Black American men were in prison, and homicide was the leading cause of death among Black men aged 15 to 34. Nationwide, blacks—although only 12 per cent of the population—account for 64 per cent of all violent-crime arrests and 71 per cent of all robbery arrests (Paved With Good Intentions: The Failure of Race Relations in Contemporary America, Jared Taylor, Carroll & Graf, 1993).

In 1988, there were fewer than ten cases of white-on-black rape—as opposed to 9,405 cases of black-on-white rape. Taylor reports that black men appear three to four times more likely to commit rape than whites, and more than sixty times more likely to rape a white than a white is likely to rape a black. This black crisis still disproportionately hurts whites. Black criminals choose white victims in more than half of their violent crime; the average black criminal seems over 12 times more likely to kill a white than vice versa. Homicide is now the leading cause of death for black men between 15 and 44; one in four black men in their twenties is either in jail, on probation, or on parole.

All this has happened despite the USA subsidizing its Black poor, publicly and privately, to the tune of more than $2.5 trillion in federal moneys alone since the 1960s. The cities run by Black Americans—Washington DC, Detroit and others—are marked by collapse, decay, exceedingly high levels of violent crime, drugs, gang wars and economic decline.

The words of the 1968 Kerner Report have remained as valid as ever: America is a society of racially separate unequals.

March of the Titans

The following paragraphs of March of the Titans: The Complete History of the White Race by Arthur Kemp caught my attention:

 

The Third Reich

Hitler and the Third Reich remain one of the most difficult historical areas with which to come to grips. The reason for this is that Hitler still has a massive influence on everyday politics and life at the end of the 20th Century, and it is difficult to find any source which has an objective view of the state created by the Nazis from 1933 to 1945 in Germany. In fact, a large amount of what has been written about Hitler and Nazi Germany has been particularly subject to the pressure of political correctness.

The very first law passed by the Nazi controlled parliament of the territory of East Prussia in 1933, under the premiership of Hermann Göring, was the abolition of vivisection, or experimentation on animals.

Nazi-cartoon

This cartoon appeared in Kladderadatsch,
a German magazine, on September 3, 1933,
showing lab animals giving the Nazi salute
to Hermann Göring, after restrictions
on animal testing were announced.

 
Imitating ancient Greek and Roman attempts to encourage population growth, the German government rewarded those families with large numbers of children: a special Mother’s Cross was struck, given in bronze to German women who had four children, silver for six children and gold for eight. Hundreds of thousands of these medals were given out before the war ended. Financial payments and tax concessions were also offered for large numbers of children.

A combination of these incentives, the abolition of abortions (except in cases of the mentally ill) and the expansion of the borders of Germany eventually caused an increase in the number of children born in Germany during the Third Reich era of just over three million.
 

SS-leader Heinrich Himmler speaks

A valuable insight into exactly how the Nazis viewed other European populations is afforded through the memoirs of Artur Silgailis, chief of staff of the Latvian Waffen-SS, in his book Latvian Legion (James Bender Publishing, 1986, pages 348-349). In that book, Silgailis describes a conversation he had with Heinrich Himmler, head of the SS and the second most powerful man in Nazi Germany: “He (Himmler) then singled out those nations which he regarded as belonging to the German family of nations and they were: the Germans, the Dutch, the Flemish, the Anglo-Saxons, the Scandinavians and the Baltic people.” [Himmler said:]

To combine all of these nations into one big family is the most important task at the present time.

This unification has to take place on the principle of equality and at that same time has to secure the identity of each nation and its economical independence, of course, adjusting the latter to the interests of the whole German living space. After the unification of all the German nations into one family, this family has to take over the mission to include, in the family, all the Roman nations whose living space is favored by nature with a milder climate.

I am convinced that after the unification, the Roman nations will be able to persevere as the Germans. This enlarged family of the White race will then have the mission to include the Slavic nations into the family also because they too are of the White race. It is only with such a unification of the White race that the Western culture could be saved from the Yellow race.

heinrich-himmler-ss-speech

At the present time, the Waffen-SS is leading in this respect because its organization is based on the principle of equality. The Waffen-SS comprises not only German, Roman and Slavic, but even Islamic units and at the same time has proven that every unit has maintained its national identity while fighting in close togetherness, I know quite well my Germans. The German always likes to think himself better but I would like to avert this. It is important that every Waffen-SS officer obeys the order of another officer of another nationality, as the officer of the other nationality obeys the order of the German officer.

This private discussion is illuminating, as it shatter a few myths which have arisen around Nazi Germany’s racial policies: namely that the Nazis viewed Germans as the only superior race, and that they regarded Latin or Slavic nations as inferior. Both these allegations are utterly false, as revealed here in Himmler’s own words.

The Waffen SS recruited heavily amongst Russians, Ukrainians, Cossacks, Latvians, Lithuanians and Estonians. Thousands more Russians volunteered for service with the German army: in 1944, they were organized into a separate unit under a former Soviet Army general, Vlassov, who had been taken prisoner by the Germans very early in the war.

Vlassov and his Russian army fought bitterly until the end, and when all was lost he and thousands of his soldiers fled into the West to surrender to the Americans and British rather than face capture by the Soviets. His hope was misplaced: in an operation codenamed Keelhaul, Vlassov and around 20,000 of his soldiers were then handed over to the Soviets by the Western allies: unsurprisingly, they were never heard of again.

March of the Titans



Excerpted from March of the Titans: The Complete History of the White Race by Arthur Kemp (pic: Kemp in a BNP meeting):



Australia and New Zealand

Australia and New Zealand were virtually unique amongst the European colonies in the sense that they were the only new lands to where large numbers of Black slaves were never imported. The result was a successful colony comprised overwhelmingly of Whites (with only a small fraction of original non-White natives) which established a record for stability and progress virtually unmatched in history.

 
“White Australia” policy started in 1856

The development of the mining industry saw for the first time the importation of non-White laborers: Chinese immigrants started arriving after the discovery of gold, and their appearance created alarm amongst the Whites. Eventually in 1856, the state of Victoria formally passed a law prohibiting Chinese persons from entering its territory.

The government of the colony of Queensland started importing Polynesians to work on sugarcane plantations in the early 1860s; a public outcry followed, and the Polynesians were quickly sent back and their jobs were taken by White workers.

The Victoria Chinese exclusion law was then taken up by every other colony in Australia, being extended to include all non-Whites everywhere. This policy of excluding all immigrants except those belonging to the White race became known formally as the “White Australia Policy” and had the overwhelming support of all the colonists.

It was precisely the common acceptance of the White Australia policy which finally drew the various colonies of Australia into political unity, as it underlined the need for common immigration laws.

 
Rapid progress due to population make-up

All the while, Australia continued to progress as fast as any other modern European country, despite the country only being as young as it was. Almost overnight, White European culture and technology was implemented in Australia and it soon became the superpower of the region, easily dwarfing its much-longer-inhabited neighboring islands.

The rapid rate of Australia’s growth—given its relative youth—is possibly one of the most powerful arguments that can be made for the racial interpretation of history and of how environment is not the overriding factor. There are many Third World lands with greater natural resources, particularly in Africa, which have been inhabited for far longer than Australia, yet they are woefully behind the latter country in development. There can be only one explanation for this differentiation—namely the nature of the population, and not the environment.

Internally, Australia’s racial population make-up hardly changed during the first part of the 20th Century—only Whites were allowed into the country, and this policy combined with a natural reproduction rate created a steady increase of the numbers of Whites.

 
Homogeneity, key to stability

Australia’s development is notable for its stability, in stark contrast to every other part of the new world settled by White colonists. The key difference between Australia and the Americas or Africa, has been the massive degree of homogeneity amongst the inhabitants of Australia. It has never caused the Australians to become involved in horrendous civil wars nor to face the social unrest and racial violence that has dogged all the other settlements.

The development of Australia into a modern First World country contrasts dramatically with the progress of colonies in South America: although the settlements in South America preceded those in Australia by hundreds of years, Australia is nonetheless far more developed than almost all of South America.

If time, geography or other environmental factors were the sole determinant of the development of a society, it would be fairly logical to assume that a colony dating from approximately 1500 (for example Cuba) would be more developed than a colony dating from approximately 1800 (Australia).

The fact that the levels of development in these two countries differ so vastly can only be ascribed to the populations of these regions, and to no other factor. This is particularly so if it is borne in mind that, by any measure, Australia is a far less hospitable place than most of South America.

This stability has allowed Australia to develop as fast as any nation on earth: and the country is classed as First World even though in reality it was only created during the early part of the 18th century—truly a remarkable example of the truth that a society is a reflection of the people living in it, rather than a product of the environment.

 
White Australia policy abandoned

In a move which has seen Australia’s non-White population surge in numbers, the White Australia policy was only formally struck from the statute books in 1966 by a Liberal party government under Robert Menzies: unofficially it remained in force well into the 1970s.

March of the Titans

Zimbabwe_(orthographic_projection).svg

Arthur Kemp was born in Southern Rhodesia. It is interesting to know what he thinks about his native country and of South Africa. The following paragraphs are taken from March of the Titans: The Complete History of the White Race:

South Africa and Rhodesia

The establishment of White settlements in what later became South Africa and Rhodesia were different from those outposts established elsewhere in Africa during the colonial period, because it was only in Southern Africa that White numbers ever reached a large enough total for them to establish large scale settlements which seriously affected the balance of power.

The histories of South Africa and Rhodesia—the two largest White settlements, and the interrelated Portuguese colonies of Mozambique and Angola—all serve as valuable lessons in racial dynamics and as such are well worth looking at in some detail. In South Africa, a large White population had the chance to create their own state, but failed to do so due to their reliance on Black labor, which ultimately led to their submersion and downfall; while in Rhodesia, Mozambique and Angola, no serious efforts were ever made to establish majority White occupation in any particular area, with these states only surviving as long as they did through brute force and one of the most protracted and violent race wars since the invasion of Europe by Asians and Turks nearly 1000 years earlier.


Mixed marriages prohibited

In 1682, the Dutch East India Company formally issued written instructions to the governor of the Cape colony at the time, one Simon van der Stel, to officially forbid all racial intermarriage following a number of marriages between early White settlers and freed slaves.

In 1685, the first law prohibiting interracial marriages in the Cape was formally proclaimed, and a Whites only school had been established for the children of colonists. Eventually the remnants of the Hottentot population, the Malays and Black slaves and a number of Whites, mixed together to produce a mixed race group which later was to be called Cape Coloreds. Some of these mixed racial types did however “pass over” into the officially classified White group, and modern estimates are that about 6 percent of Afrikaners who claim to be White, are actually of mixed ancestry.

British endorse Boer policy towards blacks. After occupying the Boer republics, the British actively proposed keeping the Blacks voteless. Segregation was accepted as a perfectly normal and desirable state of affairs, and it was not even considered necessary to make laws in this regard, so universally was the practice accepted. It was not a case of the Blacks being disenfranchised: they had never had the vote.

In this way the administration of the four colonies—the Cape, Natal, the Orange Free State and Transvaal—was carried out exclusively by Whites, with in many cases in the former Boer republics even by former Boer civil servants returning to their pre-war posts.

South_Africa_topo_continent

When the Second World War broke out, certain small factions of Afrikaners were decidedly pro-Hitler and had even formed tiny Nazi parties, none of whom received any significant electoral support. A bare majority of the South African Parliament voted in favor of entering the war on Britain’s side: as a result the coalition government broke down and the NP (National Party) went into opposition, having voted against going to war for Britain.

Outside of Parliament, militant Afrikaners organized themselves into a movement known as the “Flaming Ox Wagon Sentinel” and through this organization engaged in numerous acts of sabotage and violence in an attempt to keep the country’s volunteer army deployed internally, rather than being used against the Germans and for the British.

The normalization of racial segregation by the NP did not address the real issue which has faced every White country, culture or authority since the start of White history: namely, the contradiction of allowing huge numbers of non-Whites into the territory in question to do the labor; whilst trying to prevent that civilization from being overwhelmed by foreign numbers. In fact, it cannot be done.

White South Africa was no different in this regard to any of the previous White societies: the Aryans in India in the year 1500 BC, also lived in a country where the majority of the population was non-White: they too introduced all manner of laws trying to prevent racial mixing but all the while used the non-White labor. Eventually the sheer numbers of non-Whites grew to the point where it was no longer feasible to exercise control—simply put, the situation was reached where there were simply not enough Whites to control the entire territory, and the White civilization was overwhelmed by non-White numbers and sank.

In South Africa, almost every White household had one or more Black servants, with farmers very often having dozens to work the huge farmlands, more often than not living on the premises; in the mines, the economic heart of the country, the vast majority of common laborers, numbering many thousands, were Black; all over the country the overwhelming majority of laborers were Black.

Over this mass of economic integration, the Whites of South Africa attempted to enforce social segregation and still maintain a White government: it was doomed from the start, as it was in Aryan India, in ancient Persia, in ancient Sumeria, in ancient Egypt, ancient Greece and ancient Rome.

All that happened in South Africa that was different was that the number imbalance occurred even faster than in the older civilizations, and White control was overwhelmed at a quicker pace.

[Kemp discusses how Black birth rate jumped dramatically with White aid. Personally, I would blame the suicidal Christian axiology for this colored mess. In fact, from the historical perspective the case of Africa demonstrates that the Christian problem is more serious than the Jewish problem itself (see e.g., here).]

At the same time, Western medicine was made available on a massive scale: the largest hospital in the Southern Hemisphere was erected in the Black township of Soweto, outside Johannesburg, specifically for the Black population. Infant mortality rates for Blacks, while still far higher than for Whites, fell dramatically, and were way below that of the rest of Black-ruled Africa. This rapid population growth, also typical of non-White populations residing in White ruled countries throughout history and elsewhere in the modern world, put additional pressure on the demographic makeup of the country.

The White government was forced to think out ever more stringent and oppressive laws to protect the Whites as the Black population continued to leapfrog in numbers year after year. Soon economics became a secondary issue in everyday politics when compared to the racial issue.

At the same time the White government started giving practical application to the policy of “Grand Apartheid”. Imitating the British, independence was given to a number of traditional Black tribal homelands, the first in the mid 1970’s. In this way, the White government deluded itself into thinking that Black political aspirations could be satisfied in the exercise of voting for these tribal homelands, despite huge numbers of these tribe members living outside the borders of these states (in the urban areas).

ApartheidSignEnglishAfrikaans

The White South African government—just like the Aryans in India—refused to accept the basic truth of racial dynamics: those who occupy a space determine the nature of the society in that space, irrelevant of to whom that space originally belonged. White South Africa’s fate was sealed when the territorial division was not adjusted to fit in with the demographic realities; when all the effort was put into creating Black homelands and none put into creating a White “homeland” and the continued insistence upon the use of Black labor.

By 1990, there were approximately 5 million Whites in South Africa, and anywhere between 35 and 40 million non-Whites—the latter having had a population rate increase as staggering as that of the Black population in America.

In 1990, the White government finally faced the truth that it could no longer effectively control the ballooning Black population, and unbanned the ANC and released its leader, Nelson Mandela, from prison. Within four years an election based on universal suffrage was held: the 1994 election was won by the ANC with nearly two thirds of the votes cast.

Microcosm of a rise and fall

Ultimately then, South Africa became a vitally important microcosm of White history: important because within the space of two hundred years (just over four generations) it traveled the full circle of the rise and fall of White civilizations as defined by the race of the country’s inhabitants:

• starting out with deeds of immense bravery (the settlement of new territory; the Great Trek);

• then moving onto the establishment of independent states;

• then allowing huge numbers of non-Whites into these territories as legal or illegal immigrants to do the labor;

• then trying to segregate themselves from the growing numbers of non-Whites (at first by custom and then by law) while still using the non-White labor; and

• then finally being overwhelmed by the changing demographics, by the change in the make-up of the population of those territories.

This process was compressed even further in the short history of the White country of Rhodesia. This little country, whose White inhabitants never numbered more than 500,000, became the subject of one of the most vicious bush wars ever to have been fought between Whites and Blacks in Africa, and attracted condemnation from around the world.

March of the Titans

The following paragraphs of March of the Titans: The Complete History of the White Race by Arthur Kemp caught my attention. Together with the aftermaths of the French Revolution discussed in the previous post, the American Civil War proves once again that the white man is the deadliest enemy of the white man. Kemp wrote:

When Abraham Lincoln uttered the words “our White men are cutting one another’s throats” to a deputation of Blacks at the seat of government in Washington D.C. in 1862, not even he could have foreseen the slaughter that would take place over the next three years in his country: more Americans were to die in that Civil War than what were ever to be killed in any war before or ever since.

Once the Union had been established, it faced two critical issues: whether the United States of America should be a federation or a confederation; and whether the institution of indentured labor—in effect a lighter form of slavery—should be allowed to continue or not.

Together these two issues led to the American Civil War, which can be counted as one of the great turning points in American history: it set the new nation against itself, the South, supporting confederalism and indentured labor; against the North, who favored federalism and the abolition of slavery. Great White armies fought each other and finally decimated the South, all in an argument over the future of the Black race.

Before the Civil War, Blacks were not allowed to join state militias or the U.S. Army or Navy, and the federal government refused to give passports to free Blacks. This status had been confirmed by the US Supreme Court in the Dred Scott case of 1857, when it had ruled that Blacks could never be citizens of the United States.

When the Civil War started, the Northern government initially refused to allow Blacks to be enlisted into the army. By 1862, the rules had been changed slightly: Blacks were allowed to enlist in segregated units, led by White officers. By the end of the war, more than 200,000 Blacks had served in the Northern Army and Navy.

The North and the South had differing aims in the war, which were to determine their strategies: the South only wanted to maintain its independence; while the North wanted to suppress the secession. This meant that the North would have to invade the South: this led to the North being the offensive power in the war, with the South being the defensive power.

Lincoln indeed had suspended many of the tenements of democracy: critics of the war were arrested and detained without trial for long periods. The most famous example was an anti-war congressmen from Ohio, Clement L. Vallandigham, who was arrested in May 1863 after making an anti-war speech. A military court sentenced him to prison, but Lincoln changed the penalty to banishment to the Confederacy.

Then on 1 June 1863, Lincoln suspended the principle of freedom of speech—a right guaranteed by the first amendment to the Constitution—by banning publication of the Chicago Times, which had become increasingly anti-Lincoln. An uproar followed, and Lincoln was forced to back down on the issue.

The march north—led again by general William Tecumseh Sherman—again left a deliberate wake of destruction in its path. Once supplies had been seized, it was the norm for houses and farms to be destroyed, and then the White population to be left to the mercies of the freed Black slaves.

As a result of this scorched earth policy, Sherman’s name came to be hated in the South, and with good reason. Fifteen towns were burned in whole or in part, but no act of destruction compared with or caused more controversy than the burning of Columbia, the state capital of South Carolina, which saw the city utterly destroyed for no military purpose at all.

The_burning_of_Columbia,_South_Carolina,_February_17,_1865
The Burning of Columbia, South Carolina (1865) by William Waud

 
On 17 April, the last Confederate forces surrendered in Durham Station, North Carolina, with the last two sizeable Confederate armies, one in Louisiana and the other in Texas, both surrendering in May 1865, realizing that the war was lost and that it was pointless to fight on. Finally the president of the Confederation, Jefferson Davis, was taken prisoner in Georgia on 10 May. The war was over.

The US Congress, now totally dominated by anti-slavery activists who wanted revenge on the South for not only the practice of slavery but also for seceding from the Union, passed a series of laws designed to bring the South firmly under control.

Then the Constitution of the Union was amended (the third section of the 14th Amendment, ratified on 9 July 1868) through which massive numbers of Southern Whites were disenfranchised because they had rebelled against the Union. At the same time full voting rights were extended to all the now emancipated slaves; the classification of Blacks as “three fifths of a person” clause in the Constitution was revoked by this amendment (although the Amerinds were still specifically excluded from the franchise).

The resulting administrations in the South provoked great resentment, and stoked the fires of racial conflict. Large numbers of Whites were barred from voting, and the legislatures of the Southern states were in many cases dominated by illiterate Black former slaves who suddenly found themselves propelled from picking cotton into running the affairs of state. They were of course incapable of running the government efficiently, and the organs of government began to deteriorate almost immediately, with orderly government breaking down in many areas.

Former Black slaves were also placed in many areas as soldiers and officers enforcing law and order over the defeated Southern Whites. This provided plenty of opportunities for revenge and abuse. In addition to the appointment of hopelessly incompetent Blacks to fill the positions of government, unscrupulous Northerners also took up positions in the Southern government, often merely to embezzle funds and enrich themselves: they became known as carpetbaggers. Northern civil war veterans were put on the official state payroll; Southern veterans were consistently denied any form of pension.

Finally in 1871, the American president of the time, Ulysses S. Grant, largely in reaction to Southern White complaints that they were disenfranchised while illiterate Blacks were granted the vote, assented to a further change to the U.S. Constitution guaranteeing the rights of all citizens.

By 1871, with Whites having been given back the vote, they once again formed the majority of voters in the South.

The Southern Democratic legislatures then enacted a series of segregation laws designed to separate the races in all aspects, from schools through to public places. Many of these measures were in due course to spread to the north of the country a well. In 1875, the US Congress passed a Civil Rights Act of 1875, which barred discrimination by hotels, theatres, and railways. In 1883, this act was declared unconstitutional on the grounds that it interfered with the right of control-of-access to private property.

Racial consequences of the war. The after effects of the war on America’s White population was vast. At least 250,000 Confederate White soldiers were killed—five per cent of the South’s White population. Vast areas of farmland were devastated, and many great cities, like Atlanta, were virtually leveled to the ground.

Freedman's_bureauThe South’s four million Blacks took advantage of the chaos to seize as much property as was remaining, with their claims often being legitimized by the Black dominated Reconstruction governments.

The Civil War severely dented the White population in America: a total of 610,000 Whites were killed—compared to the 4,435 who died during the War of Independence. These figures included 360,000 on the Northern side and 250,000 on the Southern side. Although the North lost more men, that region had a greater White population of some 22 million.

The South, however, had a population of only some 8 million whites. In percentage terms then, the war was far more devastating to the South than to the North.

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