The new white nationalist carpetbaggers

Abridged from Vanguard Renaissance, one of the
sites administered by Sebastian Ronin:



As stated in previous entries, White Nationalism is an inherently flawed ideology, doomed to fail, amounting to little more than multiculturalism for white people. Rejecting White Nationalism as a rallying point in favor of Ethno Nationalism does not imply support for multiracial nations. The Renaissance Party [Ronin's party] simply recognizes that there are irreconcilable ethnic and cultural differences among White Euros, all entitled to their own space and institutions, with ethnic divisions being the foundation of nations. There’s no such thing as a singular “white culture” or identity; Whites are not interchangeable cogs. To ignore the differences and resulting implications between North American continental White Euros is beyond stupid.

On that same note, there’s no such thing as an “American Ethno Nationalist”; “American” isn’t an ethnicity. It’s an abstraction built around liberal-enlightenment premises, leading it to gradually broaden to include a greater range of ethnicities, and eventually, races, while remaining logically consistent in accord with its foundational principles. These flaws made it possible for the Jew to take root with greater ease and less resistance than in Europe. America, from its inception, was hardwired for Jewish takeover, delivered on a silver platter. Hardwired to become New Zion. Hardwired to become the unrepentant harbinger of world kikery. Hardwired to fail. No point in replicating failure—whether it’s a futile attempt to save America, or to “restart America” in pseudo-secessionist breakaways. If a supposed Ethno Nationalist secessionist thinks that “the problem” is limited to ZOG, then they have already missed the boat. This isn’t an attack on just the current American government, but on American identity, the American ideal itself. It’s all trash…

“America” is absolutely meaningless and unsalvageable, with collapse permeating mainstream discourse more and more. “American” dies a much-deserved death on all possible levels. As such, we owe it to our constituencies to facilitate a transition away from “America” towards healthier directions, as opposed to sending mixed messages and reinforcing ethnically-undermining American identity…

Of course, the old guard is unwilling to listen to anyone besides themselves while attempting to shoehorn an entire condition (collapse) and related generation which they don’t understand into their uninspiring and irrelevant vision for resurrecting 1950’s America. Scratch your average White Nationalist and you’ll just find a typical faileocon / Teabagger with more pronounced racial sentiments and the same pitiful, polite wailing about some past bygone age nobody else fucking cares about. Apparently, they think this is the future standard of racial politics, the aegis and salvation of the White European Race, the Aryan ideal™! Absolutely pathetic…

To the old guard of White Nationalism: your strategy sucks, your country sucks, your constitution sucks, your tired old nostalgic platitudes about “the good ole days” suck. Your inability to get over your misplaced sense of propriety—to see or admit any of this, sucks, as does your resulting inability to work with others toward any relevant solutions. You suck. You’ve had numerous chances over the course of 50 years, and fumbled the ball every single time. Get outta the way because you are in the way. It’s time for something better.

Stupidville, USA

This was Junghans’ comment in another thread today:



Pieter_BruegelI, too, was awestruck by the utterly inane content of most of the recent Amren articles about the future of the White world. I couldn’t believe the ridiculous blather and lack of real perception of many of these lame authors. It’s like they were all from Stupidville, USA. The self-negating, toxified mindset of most Anglo Americans obviously runs very deep. Whites clearly have innate racial foibles galore, and these (along with the corrosively addictive Levantine metaphysical superstitions), have unfortunately drip-fed the intellectual poisoning that is so rampant in the collective White psyche today. I also believe that much of this intellectual deracination is self-inflicted, with most of the rest being the result of the ever subversive Jewish media’s… “compounding factor”. Most prescient White visionaries, such as Oliver, Pierce, and MacDonald have recognized this basic truth.

Despite knowing and understanding our racial duty to defensive ideological and political action, I sometimes wonder if we are futilely trying to save a very foolish, self-destructive people from themselves! Remember Pogo’s admonition: “We have met the enemy, and he is us”. Nature, however, will no doubt winnow these things out in the very near future.

Having observed your basic ideological development over the last few years, I feel that you, Chechar, are exhibiting more incisive wisdom every day, and that your racial-political learning curve is right on track.

I am looking forward to getting a hard copy of you new book, The Fair Race.

Alex on Kevin

The great questions of the time will not be resolved by speeches and majority decisions—that was the great mistake of 1848 and 1849—but by iron and blood.

Otto Von Bismarck

No one has yet commented on my previous Linder post. Anyway, these are other comments of the same thread:


Alex Linder said:

Kevin MacDonald confuses politics with propriety. Always on his lips are appropriate, productive, responsible and the rest of the middle-class buzzwords. He is a conservative without realizing it. Conservatism is not where serious change comes from, as NS and Golden Dawn show. In fact, organized conservatism is the sworn enemy of fundamental change. GD lumps conservatives with communists as The System it fights. American WN were wise to do the same, as I have written repeatedly and explained in my strategy essay.

Originally Posted by Roger:

One minute, MacDonald says [in Jim Giles' radio interview] that Linder’s pro-extermination stance is “crazy” and “wrong”. The next, he implies that if Linder’s tactic does succeed (though he thinks it won’t), he will have no objections to it. “If it works, it works”. So, he would support it even though he thinks it is “crazy” and “wrong”.

This is the same person who stated in an interview with Tom Sunic that he would support a deal with the Jews if it would help get rid of the Muslims from Europe, when the two of them were discussing Geert Wilders.

I like his books [MacDonald's], but he has no political principles.

He just can’t publicly say he has no problem with jews being genocided. Anyone who knows the truth about the jews would have no problem pressing a button and making them disappear.


My two cents for this blog:

Too bad that in the next sentence Alex added: “The hololcaust is in fact a big lie.”

See what I say in the last pages of a book that will appear under the seal of my favorite publishing house. In my humble opinion, the next step toward a final solution is simply acknowledging David Irving as our best historian on the Reich, in addition to the axiological revolution that the movement needs for shacking off from ourselves Neo-Christian scruples. Only thus we will be able for a real historical fly (which won’t happen until the dollar crashes of course).

Linder responds

linderSurfing the internet in search of insightful thoughts by Vance Stubbs on the VNN forum (and I did find this one: “You can’t have a revolution until people are willing to put anger ahead of their comfort”) I causally hit this 2012 reply of Alex Linder to Greg Johnson:

Originally posted by Johnson:

Alex: Men are merely motivated by greed and fear, on your account.
 
Linder responded:

Did I say those were their only motivations? I said, or implied, fear is their main motivation. Fear of sticking out, in part, which is what happens when you embrace the right politics prematurely. People are PC out of fear more than out of positive belief it is a moral or good thing. Your politics fails to account for this most basic psychological fact, and so you and MacDonald and others are endlessly reaching out for these imaginary respectable middle-class people who just need to hear our arguments to be convinced.

You know what, bourgeois people aren’t stupid. But they are self-interested and, if not cowardly, then philistines—people only interested in causes that will net them personally some advantage, whether money or status. If you and MacDonald could deflate your egos, you might realize that people like Hitler already figured all this out. But like the bourgeois selfish you’re trying to reach, you only want to do what you enjoy—not what actually needs to be done. Your kind is basically irrelevant, and that’s why you never discuss Golden Dawn. That party’s experience directly contradicts every last assertion you make about the way your notional New Right will effect change.

Johnson quote: Morality is for kiddies, you say.

Morality is the name men give to their preferences. Or their self interest. Even if they believe it strongly enough to act against interest—very rare in this world—it still doesn’t change the fact their good and bad are merely labels for their own preferences. Morality is not absolute, no matter who asserts otherwise. If you’d spent more of your youth reading someone wise men like Twain, Bierce and Mencken instead of a fool like Swedenborg, you’d know that kind of thing.

Johnson quote: There is a pattern here: vulgarity, cynicism, nihilism—not to mention malignant narcissism and casual dishonesty and calamitously bad judgment of character. Nothing good can come from you.

I’m the cynical one? If I were cynical I would write tastefully and appropriately, that I might attract those unlike me. If I were cynical, I’d praise the South to the skies, and talk up their Book of books. If I were nihilist, I would stick to no principles. Or perhaps, following your example, I would proclaim one set of principles during the week, and the opposite on Sunday. [César Tort's interpolated note: Johnson preaches Nietzsche on his webzine and Jesus at his Swedenborgian church — see “Dies irae” in my new book] Then I would cynically say to myself, well, a man’s gotta do what a man’s gotta do. That’s just how it is. Or I would publicly announce I’m a new fascist, building on the same proud legacy of old fascists that I’m also, by the way, simultaneously, and publicly, rejecting!… [see Linder's expansion on this: here] And then I would go to others’ sites and blame them for cynicism and nihilism? While not allowing them to criticize me at my own. [Johnson is good at that!]

Well, little semen-sucker, maybe your self-interested sybaritic syncretism is sans sense and, well, just plain silly.

__________________

Source: here.

Not even one…

If I remember correctly, it was Mister Deutsch the one who commented in this blog that no single wealthy white, or any head of a Western state, is doing absolutely anything to defend his race from extinction.

If you scroll down some posts here you’ll see that a few months ago I was complaining that my Mac broke down, and that I could only resume blogging through the permanent loan of a laptop (not by a pro-white advocate by the way).

Well, since I could not afford the thousand dollars that a Mac store was charging me, I allowed the Mexican technician who for years has worked with my family to deliver my Mac to a friend of him who purportedly promised to fix it for half the price.

That was three months ago… It is now clear that the guy stole my money, my broken Mac and the information in it! This happened because I could not afford the fees of a proper repairing shop.

More than blaming the Mexicans who swindled me I blame wealthy whites. I don’t have in mind those who have made contributions to the WDH, only the really wealthy whites reluctant to sponsor the movement.

But forget my blog, my books (presently I am working on a PDF of my personal essays) or this catastrophe in Mexico. Think instead of one of the best minds in the United States, Michael O’Meara, whom I have quoted extensively in this site. How is it possible that he found himself doing blue-collar jobs in the US simply because nobody was sponsoring him after he was fired by the academia (for maintaining politically-incorrect views)?

And Michael is not alone. It really seems that there is in fact no single rich man on the entire Earth who substantially sponsors the best minds in the movement. That’s precisely why I don’t believe that Jews are the primary cause of Western malaise—it is the whites themselves the ones who have lost an elemental lust for life.

rockwell_with_pipe

For those who don’t visit the addenda of this site, I urge them to do a careful reading this Sunday of my March post, “Greatest American ever,” in which hatnote I said: “In his autobiography This Time The World, Commander George Lincoln Rockwell, who some consider ‘the greatest American that has ever lived,’ describes his experiences dealing with pathetic conservatives in the 1950s.”

The article shows that the difference between a National Socialist and a conservative is that a NS man is genuinely concerned about his race, while a conservative is only concerned about his money. The anecdotes that Rockwell uses in his autobiography are fascinating, a real treat: a must read to understand our present tragedy.

On conservatives

“Not one of them should be allowed to vote, have any say whatsoever, or even reside in a future white homeland. We must turn our back on them completely, and let them live and perish in the hellholes that they helped the anti-whites bring about. What they have done to our people is so grotesquely awful that it should inspire authentic anger.”

Trainspotter

Published in: on November 30, 2013 at 12:57 pm  Comments (4)  

Trainspotter on Buchanan

Last year on the Occidental Observer Trainspotter said:

 

pat-buchanan

I can’t help having a bit of a soft spot for Buchanan. In some ways, I cut my political teeth as a teen by watching Crossfire back in the 80’s, and more importantly reading his column in my local paper. He was certainly a skilled debater and gifted writer, and while my own path soon led to the diversion of libertarianism, there is no question that Buchanan influenced me, and all things considered, for the better.

I particularly appreciated that his columns were laced with historical and literary allusions. As a teen in the pre-internet age, these references were invaluable to me and an important part of my education. It really set him apart from other columnists, as he captured the majesty of civilization in a seamless flow. Whatever one may think of Buchanan, he saw the world through rich historical eyes. For me, that was probably his greatest contribution.

Whatever punches he may have pulled, he was one of the few in the 80’s mainstream press that offered any substance at all. As time marched on, he became not merely one of the few, but the only. Now there are none.

With our “precious” freedom of the press, there is today not a single commentator in the mainstream that will advocate for whites at all. Not one.

Mainstream conservatism is unabashedly hostile to us and our worldview.

Of course, it’s possible that Buchanan will get another gig, and presumably he’ll continue his column for a time. The internet ensures that if he wants a voice, he can have at least a bit of one. But he’s no longer the vigorous firebrand of years gone by. He’s an old man now, and any comeback would simply amount to a swan song. Even if that happens, it would not alter the symbolic importance of what has transpired.

The real story, as Buchanan himself has more or less said, is not that he changed, but that America changed. Just a few decades ago, he probably represented the Silent Majority. I remember, as a kid in the 70’s and 80’s, when all white adults were politically incorrect, to put it mildly. This in a fairly prosperous, well educated and all white suburb.

But now, that world is gone. The people have been trained well, and even if they disagree with the PC orthodoxy, they know to keep it to themselves. And the all white suburbs of yore are now multiracial. Miscegenation is common, and white children few.

It’s a world in which Buchanan is irrelevant.

Now, at best, he represents a Silent Minority that shrinks by the day. I remember watching some of the Reform Party convention on C-Span back in 2000. The average age of the conventioneers appeared to be past 75. They were in pitiful condition: lots of wheelchairs and canes. If I hadn’t known better, I might have thought that I was viewing an event not merely at a retirement community, but a nursing home. It was sad, these representatives of an America that no longer existed. I couldn’t watch more than a few minutes of it at one sitting; what I saw genuinely disturbed me. What I saw when I went outside disturbed me even more.

Meanwhile, the non-whites continued to flood in, and leftist/jewish cultural levers continued to spew their poison.

It was obvious to me then that, whatever sentimental attachment that I might have had to it, Buchanan’s America was over. It had, at the very least, one foot in the grave. There was no longer any energy to it, or any real gravitas. Just the weary regret of old men who simply can’t believe that what is so obvious to them is not also obvious to everyone else. Old men with decent instincts, but who had absolutely no idea as to the nature and power of the forces arrayed against them, much less how to beat those forces. Old men who, I suspect in more than a few cases, returned from the convention to a home darkened by their mulatto grandchildren. All very, very sad. I suspect that a huge percentage of that 2000 crowd is now dead, along with their world.

The race blind mainstream conservatism that has displaced Buchanan’s more authentic flavor will itself suffer the same fate. Demographics are destiny, and the Jewish stranglehold on our key societal institutions remains unchecked.

Not to put too fine a point on it: it’s over.

To be a bit more precise, it’s over for traditional America, for Buchanan’s America. But it’s not over for us, in fact it’s only beginning.

We can still move forward, if we are able to let go of what is truly and well lost. Sad though it may be, America is one of those things.

White nationalism is all that is left, the only worldview that is capable of accurately identifying the existential crisis that we face, and the only worldview that offers a way forward… however long the odds. For all our faults and foibles, we if anything skew young, but at the very least have strong representation in all age groups. We have truth on our side, but more importantly, energy and the potential for real fanaticism. At the very least we are obsessives, and I mean that as a compliment.

There has been an ongoing debate within white nationalism between the “vanguardists” and the “mainstreamers.” I’ve always thought it was largely a false debate, but false or not, it is becoming moot. We aren’t welcome in the mainstream, and we’re not going to be welcome. There will be no long march through the institutions, as those doors are shut to us.

We’ve got to face the fact that we will not be allowed to reach the majority of the white population with our message. This, while tragic, is not fatal. Revolutionary ideas and movements are made by minorities, and we certainly can reach the more motivated, obsessive and fanatical of our people. Those are the people who, if we are to have a land of our own, will be instrumental in bringing it about. Only they, the “vanguard,” can get the ball rolling, and once they do, then the millions of our people who retain healthy racial instincts (and large numbers do) can enter into the equation. But we have to work with the tools and capabilities available to us, which means vanguardism by default. It is not a bad thing for that to become crystal clear to us. It’s a good thing.

So, despite my soft spot for Buchanan, his firing is probably a net positive. There should be no illusion that the system is anything other than hostile to us, and his firing helps drive that point home.

The focus, energy, obsession and fanaticism need to be directed toward one and only one goal: the coming White Republic. All else is mere diversion or dead end.

As Buchanan himself has more or less said, it’s not that he changed, but rather that America changed. There was in fact a culture war… and his side lost. The culture moves inexorably to the left. Once mainstream conservatism abandoned the defense of whites as a people, this march to the left was inevitable. A new people require a new narrative, new heroes, and a new worldview.

An overly traveled road to extinction

by Hajo Liaucius



Klan-sheet-music

As a distant observer of the American White Nationalist scene, I am struck by its utter irrelevancy in public discourse outside of being a fund-raising tool for anti-Occidental activists[1] and as a subject of lurid speculation. In part, this distressing situation is a product of the typical pathologies and corruption endemic to counter-culture groups but I am not inclined to cover the endless scandals that have in large part defined the White Nationalist scene during the last fifty years or so. While the character issue and other matters should be approached, the issue of what exactly American Occidental advocacy presently entails in terms of an ideological foundation is of paramount importance.

Currently paleoconservatism dominates what little racialist discourse occurs in the States. Given that the mainstream of racialist thought in the states since the reconstruction era has been remarkably consistent, it matters little if one refers to it as Americanism, racial populism or racial paleoconservatism in terms addressing its ideological validity. Before considering the present-day applicability of the paleocon doctrine I think a consideration of the golden era of modern American racialism is worthwhile simply because it provides an excellent case study of the consequences of the character issue alluded to earlier as well as the utility of a racially based paleoconservatism as a governing ideology.

The golden age of American racialism coincided with the birth of what is commonly referred to as the Second Klan Era, which was founded by the publisher of The Jeffersonian newspaper and U.S. senator Thomas Watson in 1915. Watson built the Klan into a nationwide organization with more than four million members (about 15 percent of the white male Protestant population of the country at the time) that was particularly powerful in the Midwest and Southern states. The influence attained by the Second Klan Era far exceeded the accomplishments of American racialism at any time since as they managed to gain control of state legislatures in Tennessee, Indiana, Oklahoma, and Oregon as well as electing a governor in Indiana and several Congressmen and Senators. Most impressive of all, they managed to heavily influence the Democratic Convention of 1924 and helped get a Klansman on the Supreme Court.

The combination of segregation, constitutionalism, opposition to Southern/Eastern European immigration, Protestant fundamentalism, isolationism and economic populism were all popular causes fully within the mainstream of public social and political thought at the time. Simply put, the Second Klan Era enjoyed a nearly ideal historical context in which to transform America into a society far more reflective of Occidental values. Yet they achieved little in terms of societal reform and lapsed into obscurity very quickly. The reason for this failure was largely a result of the limitations of the paleoconservative ideology they promoted, as will be shown.

The Second Klan Era was largely, with the notable exception of The Black Legion, committed to working within the confines of electoral politics for the purpose of advancing its public policy agenda. That agenda consisted of the preservation of the constitutional order of the day, maintaining the predominance of Europeans of Nordic, Western and Celtic origins in cultural and political terms; restoring Protestant fundamentalism to a place of preeminence, the maintenance of American neutrality, advancing prohibition and advancing the economic populist agenda of the time.

Needless to say, the reelection of Wilson in 1916 resulted in America’s subsequent entry into the First World War (as well as numerous imperialistic adventures in Central and South America during the 1920s), and the entry into the League of Nations ended American neutrality and weakened its sovereignty. On the domestic front Klan influence failed to slow the flood of immigrants from Eastern and Southern Europe, the suffragette movement’s triumph, the decadence of the 1920s or the rise of the anti-Occidental mass media during the 1930s. In short, they failed to preserve the societal order that defined America at the turn of the century or protect the ethnic and religious interests they held dear despite being given an ideal opportunity to do so.

While the Klan was heavily involved in promoting prohibition and progressive economic policies popular during the first two decades of the 20th century, the passage of such measures happened because they were promoted by popular sentiment across major portions of the political spectrum (including Negroes, organized labor, fundamentalist Protestants and women) as well as the efforts of significant portions of the political establishment that were entirely unsympathetic to the Klan. As a result, it is very unrealistic to view the Second Klan Era as anything more than one of several significant factions promoting progressive reforms and prohibition.

The collapse of the Second Klan Era began in large measure as a result of Stephenson scandal of 1925. Under Stephenson’s guidance, Klan membership swelled to 300,000 in the State of Indiana and, in the 1924 elections, Klan-backed candidates won all but one of Indiana’s U.S Congressional seats as well as the Governor, Lieutenant Governor and the Secretary of State. Stephenson was the most charismatic leader the Klan ever had as he was a gifted orator and a popular leader throughout much of the country as well as the Grand Dragon of Indiana which was a major Klan stronghold at the time. Yet all he is remembered for now is the extremely brutal kidnapping, rape and subsequent suicide of Madge Oberholtzer. The resultant media coverage devastated the Klan and turned formerly cordial elite opinion against the organization resulting in a dramatic and rapid decline of its influence and popularity.

In 1936 the kidnapping and murder of Charles Poole and the subsequent crackdown on the Black Legion (a paramilitary offshoot of the Klan active in Illinois, Michigan and Ohio) sped the disintegration of what remained of the Klan forcing its sale in 1939 and it subsequently bankrupted because of tax avoidance in 1944, thereby ending the Second Klan Era and hastening the decline of racially-based paleoconservatism. The lesson provided by the Black Legion is that poorly planned, sporadic political violence can’t threaten state power but it does motivate repression and the political marginalization of would-be revolutionaries.

Any post-mortem analysis of the Second Klan Era naturally raises the matter of what would have happened had the rape and subsequent death of Oberholtzer been concealed, or conjecture about how history might have been different had Stephenson been able to control his depraved instincts. Such conjecture doesn’t seem fruitful given that sexual psychopaths tend to behave in ways that are incompatible with the rational life of self-sacrifice needed of anyone that aspires to revolutionary political leadership. In light of the savagery directed against Oberholtzer it appears obvious that his bestial nature couldn’t be controlled nor concealed indefinitely. His arrest for sexual assault in 1961 after spending decades in prison seems to confirm his unsuitability for life among Occidental people although other aspects of his conduct during the 1920s paint a very troubling portrait of the man as well as the organization that he led.

On a more fundamental level, the problem of the Second Klan Era was metapolitical in nature, which is to say that they ceded the parameters of discourse which predetermined the sorts of policies and tactics they adopted. Accepting the paleoconservative notion of Americans meant that the Second Klan Era accepted contemporary egalitarian notions about democracy while promoting a narrow form of racialism. Practically what this meant was that they hoped to restrict enfranchisement to the old Nordic/Western/Celtic racial base with no meaningful thought given as to how pragmatically exclude the already substantial Southern and Eastern European populations within the confines of universal suffrage, nor how the established party system could be dissuaded from catering to emerging demographics. Long-term Negro demographic trends in the South and Midwest made the Klan’s strategy of regional race-based enfranchisement unviable in the long term, which wasn’t surprising given the overwhelming financial, institutional and cultural strength of the establishment that dominated the rest of America.

Although an aristocratic remnant survived in the South as late as the 1930s, an adherence to democratic dogma and the economic/social populism of the period meant that the acceptance of the foundations of capitalism negated any consideration of natural hierarchies as a basis for establishing both rights and responsibilities, as well as a means of providing for greater social cohesion. The old Southern aristocracy provided a bulwark against Eastern financial interests in the antebellum and reconstruction eras, making such a choice tactically questionable and ideologically puzzling for an allegedly conservative movement based in the South. However, since no thought at all was given to syndicalism, guildism or corporatism, the Klan was left with populist prescriptions for state-based restraints upon the influence of capital which had proven to be a dead-end by the beginning of the 1930s.

While the Second Klan Era paid homage to the Confederacy, any serious discussion about secession simply didn’t exist within its circles at the time. Instead, lots of effort was spent praising constitutionalism resulting in the Klan seeing itself as the standard bearer of a contemporary Americanism rather than as a revolutionary secessionist movement. Unaddressed was the matter of how the constitution failed to stop the transformation of the country into a society dominated by North Eastern plutocrats or how a regional movement like the Klan could formulate a long term defensive strategy against a national leadership animated by a deep malevolence to all that the Klan stood for.

When one considers the obvious unsuitability of its foundations and practical experiences that should have been gleaned from what was then recent history, it is reasonable to presume that the Second Klan Era was content with being a regional force with no long-term strategy for remaining relevant. It appears instead that they hoped that somehow state-level autonomy could be maintained with current societal trends.

A consideration of contemporary written material clearly indicates that the Second Klan Era lacked any metapolitical foundation or coherent ideology but instead was a manifestation of incoherent but well-intended sentiments opposed to Occidental dispossession in the American South and Midwest. In a practical sense, the Second Klan Era was purely defensive and reactive and destined to fail even if Stephenson’s sexual psychopathy would have been concealed or repressed.

The ideology promoted by the Klan and like-minded groups since the Reconstruction Era is extremely similar to the ideology promoted by the mainstream of American racialist groups such as Stormfront, American Renaissance, Liberty Lobby, VDARE, the Council of Conservative Citizens, various Klan factions, the American Nationalist Union, the recently disbanded National Vanguard [2] and several other organizations as well.


American paleoconservatism

Given the failure of paleoconservatism to preserve Occidental interests in America within the nearly ideal historical context that presented itself in the Second Klan Era, honest men should question the suitability of the ideology within the current era even if most in the White Nationalist community refuse to do so, as has been the case for nearly ninety years.

obsolete constitution

As an adherent of the Revisionist Integralism/Organicism school, my critique of paleoconservatism is metapolitical in nature rather than drawn from a historicist perspective or bound by a narrowly conceived ideological preference.[3] As such, I would maintain that a foundational consideration of the paleoconservative disposition is needed.

Fundamentally, paleoconservatism should be about the preservation of that which makes a people or a nation-state unique. Yet within the American context that uniqueness has unfortunately come to mean classical liberalism, capitalism, constitutionalism and a less permissive form of Christianity.

The single greatest flaw with such an ideology is that the things it wishes to preserve are already dead. The constitutional republic of the founders so revered by the paleocons is like any other legal doctrine: it can’t help but die along with the societal conditions that gave rise to it.

It died when the states ceased to be sovereign entities able to withdraw from the union. The ordinal constructs that succeeded it are as alien to the vision of the 18th century liberals that created the constitution as the founders compared to the typical Obama voter or Howard Stern fan. When American paleocons speak of an American Order they incorrectly presume that a consistent legal and governing doctrine upon which public life is ordered has suffered degradations over time while still being salvageable and relevant by means that have never been meaningfully articulated. Such a view ignores the legal doctrines of the Confederated Republic era or simply presumes it to be a consistent, logical precursor to a perfected legal doctrine that began in 1789 and degraded to a major extent sometime after 1861 yet still represents an ideal that can be restored via the subverted institutions that have perverted America beyond recognition if some unspecified populist course of action is taken by a population wholly removed from the societal framework that gave birth to it.

In philosophical terms a major challenge to the notion of ordinal continuity so beloved of American paleocons and the angst about the decline of the republic is the reality that history has thus far given birth to six distinct American ordinal eras. With the exception of the First Federal Republic, the fundamental reordering of American life has involved a commixture of constitutional amendments and the practical nullification of constitutional rule via legislation, executive orders and the natural Dissipative effects inherent in liberalism.[4]

The paleoconservative notion of the American Order is premised upon an institutional and civic societal construct that hasn’t existed for several generations. Instead, it is more accurate to see American history defined by ordinal epochs characterized in terms of the degree to which Occidental folkways and mores within society had been dominating, are in decline, or nonexistent. Within the American context Permanence had always been undermined by the Degenerative aspects inherent in classical Liberalism. When Dissipationist forces became ascendant to such an extent that the order of the area became fundamentally changed, a new, more degenerate order with a new set of systemic contradictions comes into being giving birth to a new ordinal era.[5]

In the briefest of all possible terms these ordinal eras are:

1.- The Confederated Republic (1781-1788). This period was characterized by an extremely decentralized and weak confederation of effectively sovereign agrarian states whose cooperative association formed a republic defined by the radical liberalism of the late 18th century and an expansionist, racial supremacy led by Occidentals. This order was Generative in nature.

2.- The First Federalist Republic (1789-1861). This period was characterized by strong sub-national governments that voluntarily became part of a federated national state defined by a less radical form of liberalism and an expansionist racial supremacy led by Occidentals. Although agrarian economic interests dominated a large portion of the country, industrial elites had obtained substantial financial and political power during this era. This order was Generative in nature.

3.- The Second Federalist Republic (1861-1912). This period was characterized by sub-national governments with high degrees of autonomy involuntarily forced to remain part of a federated national state with significant centralization of power, typical of 19th century liberalism. For most of this period America was still defined in terms of an expansionist racial supremacy led by Occidentals although an ascendant Jewish minority held major influence in media, finance and government. This period was also characterized by experiments with imperialism and a decline of agrarian societies and a typically liberal consolidation of wealth. This order was characterized by a tension between Regenerative and Dissipationist forces with dominion of the former, but in decline.

4.- The Third Federalist Republic (1913-1954). This period was characterized by sub-national governments with significant but declining autonomy consistent with the progression of 20th century liberalism. America was for most of this ordinal era defined in terms of a preservationist racialism that had fully abandoned the Celtic/Nordic/Western core identity in favor of a pan-European ideal held together by propositional nationalism. Although still nominally led by Occidentals, an ascendant Jewish minority held a major (or arguably a dominant) position in media, finance and government. This period was also characterized by experiments with imperialism, the establishment of Chesterton’s Servile State, and the ascendancy of globalism. This order was characterized by a tension between Regenerative and Dissipationist forces with the latter ascendant.

5.- The First Post-Federal Republic (1954-2001). This period was characterized by sub-national governments with moderate and declining autonomy and centralization of power consistent with typical late 20th century liberalism. America was for most of this period defined in Cultural Bolshevik terms of racial nihilism, globalism and Chesterton’s Servile State. America’s ruling elite by this time was characterized by a mixture of racialist Asian, Mestizo and Negro factions as well as deracinated Occidentals subservient to Jewish power. This order principally represented Transience with Regenerative forces in steep decline.

6.- The Second Post-Federal Republic (2001 to the present). This period is characterized by sub-national governments without any meaningful degree of autonomy forced to remain part of a federated national state with a far greater centralization of power consistent with typical 21st century liberalism. The current American order is defined as an increasingly militant expression of Cultural Bolshevism which is manifested in terms of racial nihilism, familial collapse, globalism and an increasingly common form of authoritarianism created by the merger of finance and statist authority. America’s current ruling elites differ from that of the previous order in terms of the militancy used in the service of the destruction of America’s Occidental remnant and its growing insolvency. This order represents the triumph of Transience with Regenerative forces playing a negligible societal role.

The essence of the paleocon perspective on the constitution is that it can somehow resurrect a classically inspired form of liberalism while ignoring the reality that the foundational elements of Liberalism are naturally Dissipative. Instead of representing a force of Continuance the constitution has been reinterpreted and restructured to serve successive orders whose values are fully divorced from those created by those that founded their nation state.[6]

One endlessly hears commentary about the sacred glory of the constitution and debate among paleocons over its relevance in various contemporary controversies. Constitutionalists at best ignore and often celebrate that the constitution failed to protect Occidental children from literally being militarily forced to attend publicly funded indoctrination centers extolling the virtues of miscegenation while being physically abused by racial aliens.

In fact the constitution made of such travesties a celebrated basis of decades of legal doctrine. Although the constitution failed to prevent Occidentals in America from being dispossessed by an endless tidal wave of flotsam from the third world, it has granted the invaders legal equality with those that created a nation state. The constitution failed to prevent America from becoming a client-state of Israel just as it failed to prevent the rise of Bush’s Orwellian surveillance state.

The constitution has been powerless to stop the ascension of a multi-billion dollar industry based upon sexual debasement and an economic order in which tens of millions of Americans live the lives of serfs for global enterprises which buy legislators, presidents and judges. Although Constitutionalism has done absolutely nothing to prevent cultural Bolshevism dominating American life, it has given legal license to every manner of social malignancy one can imagine. And yet for more than one hundred and fifty years American paleocons cling to the fantasy that the very same legal/governmental doctrine that gutted the republic they love will somehow restore it back to the halcyon days of the 1950s, the early 1900s, the antebellum South, 1789 or whatever nostalgic fantasy they aspire to.

The reason that such a tragedy has come to pass is because such an outcome is a consequence of the individualistic nature of liberalism without which cultural Bolshevism simply would not have been possible.

What little remains of the paleocon movement is committed to racial egalitarianism and the notion that Occidental civilization can be perpetuated by races other than the one that created it. Mainstream paleocons believe that racial aliens can be assimilated to accept and even advance Occidental culture ignoring the realities of racial psychometrical differences and evolutionary psychology, and historical evidence to the contrary. In short, they embrace a major cause of Occidental decline (multi-racialism) and even uphold it as an example of enlightened Western values while bemoaning the societal disintegration it engenders.

Although racially conscious paleocons have been relegated to the margins of political and cultural discourse for several decades, they have continued to embrace classical liberalism because they fail to understand that the liberalism of the 18th century has cultural Bolshevism as its logical consequence.[7]

In part this stems from the egalitarianism and individualism expressed in the American constitution. America as a nation state can’t be understood to be an organic national entity in any meaningful sense of the term since it was not the product of the confluence of blood and soil and the folkways produced from such a dynamic. Rather, the old republics came about as an expression of the liberal idealism of the late 18th century and as such they exemplified a rejection of Occidental traditionalism with its emphasis upon communal responsibilities, privileges and hierarchy which are the foundational elements of Occidental social existence. The afore-mentioned confluence animates a society by defining its strengths and contradictions as well as determining what attempts are made to resolve said conflicts from the standpoint of furthering national uniqueness and survivability.

Liberalism is expressed economically as capitalism and socially as atomistic individualism.

Restorative forces are incompatible with capitalism because social interactions are determined largely by financial prowess and conformity to fleeting consumerist fads. Within such an environment, communing with ancestors and descendants becomes impossible when individuals can at best think in terms of family welfare and the occasional act of charity while typically they become defined by crass materialism or merely serfs living at the edge of subsistence.

The_worship_of_Mammon

The Worship of Mammon by Evelyn De Morgan (1909)

A notion often promoted in mainstream paleocon and White Nationalist circles is that modern day capitalism (often termed super-capitalism) is somehow substantially different than capitalism of whatever era they romanticize. Such a notion is absurd because it fails to recognize the antisocial nature inherent in capitalism.

Such destructiveness is demonstrated by the accumulation of financial power via usury which results in an extreme consolidation of wealth distorting so-called market forces, allowing oligopolies and/or monopolies to control markets and limit competition. In so doing they further consolidate their economic power by creating an economy in which purchasing decisions, competition and chances for individual enrichment suffer. Oligopolies and/or monopolies also subvert supposedly free markets and democratic institutions when they inevitably discover that legislation, and political parties and public office holders can be purchased as easily as any other commodity.
In effect, highly concentrated capital is able to nullify popular will via well-funded lobbying campaigns, dramatically manipulative electoral campaigns and molding public opinion to suit plutocratic interests. In practical terms the so-called private sector can be just as an effective oppressor as an omnipotent state although some would argue that the engineering of consent via a highly concentrated, corporate media creates a propasphere[8] that is far more capable of controlling dissent than any state could.

Paleocon economic thought is like mainstream libertarianism in that they both prefer to believe the flagrant lie that capital is not inevitably concentrated and/or that such concentration does not distort the market nor cause, social havoc.

Surveying the formally Occidental portions of the world makes it apparent that the political power of concentrated finance often cannot be overcome by regulatory regimes or tax policies consistent with the current liberal gestalt because the means by which such policies are crafted are owned by the very interests they seek to regulate. To the extent that various Western states have implemented social-democratic inspired controls over capital, the same dynamics of alienation remain in part because excessive statist regulation and taxes have simply shifted the power of capital to the state rather than to society at large. Statist regulation of capital is ineffective as transnational finance has far more power culturally and politically than any nation state can possibly muster within its own boarders. This unfortunate reality has been the case from the earliest days of the East India Trading company and remains so today.

Racially aware paleocons are cognizant of the reality that culture is a biologically based construct and that demographics determine the destiny of nations. Unfortunately they fail to realize that capitalism shapes demographics to suit the interests of those able to control capital.

When racial paleocons look upon the Antebellum South under the soft, uncritical glow of an unfocused nostalgic yearning for that which never was, they choose to ignore the enslavement of Europeans and the misery that was inflicted upon free White men forced to compete with slave labor. In the case of Rhodesian and South African segregation and the concentration of political power in White hands did not translate into economic security for working-class Occidentals who were forced to compete with far more abundant Negroid labor while paying higher taxes to support parallel social services for two separate races. Elsewhere in the Western World slave labor came to be supplanted by an endless supply of low-cost alien labor when it became technologically and politically possible to do so during the second half of the 20th century.

If by some miracle the racial paleocons of the likes of American Renaissance take power tomorrow, bringing back segregation and ending the influx of alien peoples, the twin forces of third world fertility and capitalism’s need for ever cheaper labor will do away with whatever demographic gains the racial paleocons may achieve in short order. Because a nation’s demographics determine its destiny, any such a White Nationalist democracy will be faced with disenfranchised alien masses that will have common cause with the plutocrats whose economic logic demands a system highly similar to what the formerly Occidental world has now.

While mainstream and racial paleocons alike pay homage to Burke’s famous call for self-determination from Madras to Manchester, they ignore that the traditionalism of both will perish when left to so-called market forces. Since capitalism views individuals as any other commodity, why should one expect tradition to be anything more than a marketing tool, discarded when something else can be sold with a greater return on investment? The same market forces which imported slaves nearly two centuries ago for higher profits while taking bread from the mouths of White laborers exports Occidental jobs for higher profits today.

With rare exceptions, rebellion within the context of a consumerist society has nothing to do with upholding traditionalistic values. Instead, uniqueness is based upon purchasing items which convey a pseudo-rebellion likely to win approval from one’s peers or reaffirm the carnality and nihilism sanctioned by the media.

Occidentals must confront the discomforting reality that we are faced with a relentless marginalization and a looming extinction for the benefit of an elite that hold us in contempt, rather than as individual members of a transcendent order in which commonality of purpose extends beyond material advancement and fashionableness. When a societal consensus is based upon ever fluxuating fads and the need to produce wealth for others with ever greater efficiency. Promiscuity, homosexualism, substance abuse, familial disintegration and delinquency will follow.[9]

Capitalism, and the individualism which gave birth to the classical liberalism of yore, and the liberty so cherished by those that claim to be conservatives, have seen the legal doctrines and institutions they cherish transformed into mere tools for competing interest groups and ascendant racial entities seeking to impose themselves over groups of individuals lacking any sense of common identity and purpose. Such an outcome is to be expected as Occidental peoples have had any sense of organically derived sense of purpose torn from them by design. Occidentals of all nations have no sense of an inherent uniqueness and value extending across countless generations of the past and those yet to be born, and are doomed to extinction as long as such a mindset persists. Occidentals merely produce greater profits for a global plutocracy which uses those returns to fund our displacement with no thought of communal purpose beyond our grandchildren (if that).

Surveying the decaying remnants of the Occidental world after more than two centuries of Liberalism in action has, without exception, meant cultural devolution, the rise of the anti-culture and our demographic decline culminating in the apocalypse slowly unfolding upon us. Segregationist efforts and slavery have uniformly failed to preserve a liberalism meant to serve Occidental humanity because of the inerrant contradictions within liberalism necessitate either continued Devolution or Restorative revolution. Realizing the uniformity of the Dissipative effects of liberalism upon Occidental societies, the only sensible conclusion one can reach is that liberalism cannot be fine-tuned or reformed into a Restorative force. We will not vote our way out of Annihilation and our tormentors won’t simply collapse, allowing a return to some halcyon era that never was. A viable attempt at a Restorative revolution has never been based upon liberalism because liberalism as an ideal intrinsically serves Transience.

Given that mainstream as well as racial paleocons lack the fortitude to realize the corrosive effects of capitalism and atomistic individualism upon what remains of the liberal democratic order, they cannot help but bemoan the demise of our traditions—while hoping that institutions controlled by racial aliens and deracinated Occidentals will once again serve the vision of the liberals of the late 18th century. A return to the liberalism of ages past presumes an electoral awakening of masses of lemmings motivated by gut and groin. Since history and current experience proves otherwise the continued paleocon adherence to such a fantasy demonstrates a Fourierian contempt for reality every bit as unreal as skull shapes being explained by Boasian anthropology.

A legal code is nothing more than a mechanism for articulating and balancing competing interests for the greater good of a society, as reflected within the confines of texts recognized as reflecting some transcendent truth. For a collection of texts to have such authority depends upon a nation being defined in terms of a people with a sense of common purpose, history and destiny. To pretend that such an authority can be instilled in a fractious collection of rival cultures bound by force and avarice (as is the case in the post-Occidental West) simply cannot hold up to even a mildly honest bout of cognizance.

The vast material disparities and attendant political/societal dispossession we suffer should be seen as an inevitable consequence of capital becoming ever more focused resulting in the amplification of the social and economic Hobbesian struggle of all against all. Given that paleocons have chosen to accept the foundational elements that have gutted our civilization and will continue to do so, it is sensible to conclude that constitutionalism has no chance of reviving Burke’s proud submission to the responsibilities of class and providence revealed in custom. Instead, recent generations have inherited the negation of those things, resulting in the end of common identity and purpose which has been replaced by the current anti-culture abhorred by all who reject the modern crapulence of liberalism.

What now is termed paleoconservatism is simply a sentimental attachment to the vestigial institutions of a largely mythical and deceased liberalism. Paleoconservatism is in practice nothing more than the collective delusion of viewing an apparition as a viable basis for restoring society to an idealized past.

Raspail is right when he sees us as Hermit Crabs inhabiting the bounty of an ancestry we neither build upon, preserve, appreciate nor recognize. Instead they identify with a romanticized concept of institutions and doctrines that once gave prosperity within a highly unique historical and demographic context which they refuse to understand. That such a context also conflated license for freedom making our current decrepitude inevitable is also ignored. Paleocons of all sorts as well as libertarians have done so partly out of ignorance and nostalgia, but also out of cowardice. The cowardice I speak of is that what they imagine to be prudence is nothing more than a hope—in opposition to reason that submission will ingratiate them to those that loath them and control the institutions that destroyed the ideals held dear so as to be co-opted by their tormentors. In the end all the paleocons of any description can hope for is the demented fantasy that, contrary to evidence and reason, revolutionary change can be avoided by merely fine tuning the legal code; withering the state, praying more fervently, or that assimilation will magically transform aliens into Occidentals as we fade as an anthropological curiosity.

Such a perspective is a biological and ideological distraction the Occidental world hasn’t been able to afford for several generations. A genuine conservatism, given the current demographic and institutional context, must be revolutionary in its rejection of the foundational assumptions of liberalism. Paleoconservativism and libertarianism never have and will never rescue a decadent, deracinated people from oblivion, nor even have made a credible attempt at doing so.

By contrast National Revolutionary doctrine has done so several times during the last century. Occidental man requires a revolutionary traditionalism totally divorced from liberalism. Anything else is merely an overly traveled road to the extinction of Occidental humanity.


__________________

Endnotes:

[1] The services provided by white nationalist groups in the U.S. seem to be to generate scary stories published by the ADL/OPP/SPLC etc., which get old Jewish ladies and paranoid urban hipsters to give money to those groups.

[2] National Vanguard was founded by William Pierce but it degenerated after read Pierce’s death. (Note of the Ed.)

[3] Like its Iberian/French/Italian predecessors, the Revisionist Integralism/Organicism school is principally concerned with the goal of societal unity as a means for the preservation and expansion of the nation which is understood as a product of the confluence between a homogenous folk and the land it inhabits. History is principally the record of how the national organism comes to define itself it in experiential terms and produce a communal entity reflective of providential will.

Both schools see the innate value of the individual realized within the context of a communion with ancestors, decedents and the living in which transcendent responsibilities to the values of Permanence shape collective and individual identity.

Like its predecessors, the school maintains that economic, political and spiritual matters can’t be seen as distinct from each other as the coherent expression of a nation is a prerequisite for survival in an anarchic world of rival nations and forces antithetical to all nations. Both perceive folkways as an expression of what is termed the associative/formative drive or verbunden Bildungstrieb of a nation and that state legitimacy is a product of how well it reflects and maintains a communion of ancestors, the living and descendants of a folk.

The Revisionist Integralism/Organicism differs from its predecessors in that it perceives human social existence primarily in terms of folk-specific conflicts between foundational elements that animate a society and how attempts to resolve such conflicts further national uniqueness and survivability. While historically Integralism often wasn’t explicitly concerned with the biologic foundation of national organicism, Revisionist Integralism/Organicism attributes the associative formative drive of a folk as well as the culture produced by it as unintelligible outside of a racial context.

Likewise, cultural and biologic decline is seen as inseparable tendencies although the mechanism that initiates the decline is seen as resulting from an interaction between the inherent contradictions with the application of folk’s verbunden Bildungstrieb and Mosca and Pareto’s understanding of elite degeneration. The practical resolution of the contradictions mentioned above usually involves blended elements of corporative, syndicalist, guildist and distributivist prescriptions within an explicit biologic and revolutionary conservative context broadly compatible with the formulations of the original Integralist movements.

[4] The concept of Dissipationism is an aspect of a broader metapolitical weltanschauung known as Integralism or Organicism and its successor movement, Revisionist Integralism/Organicism. Dissipationism is a force that is manifested as a range of social movements animated by a utilitarian reason that serves the ascendance of the Transience ideal. In practical terms Dissipationism is appositional to Burkian notions of prejudice, prudence and civilization as a consequence of biologic uniqueness formed by the confluence of genetics and geography which has historical progression and culture as it’s byproduct.

Examples of expressions of Dissipationism include feminism, globalism, egalitarianism, anti-racism, organized expressions of libertine lifestyles, liberalism and trans-humanism. Transience as an ideal is effected when social relations have wholly, or nearly so, dispensed with any sense of communion between the descendants and ancestors of the living in favor of social propositions that are not resultant from anything uniquely attributable to a genetically distinct folk.

[5] The concept of systemic contradictions within the Revisionist Integralist/Organic school posits that all political doctrines and the societal constructs that create them have inherent contradictions that are an expression of the folkish character that produced them. These contradictions consequently give rise to alienation within individuals, a class or society at large which lessens societal cohesion giving rise to Dissipative forces.

[6] The diametrical ideal to Transience is Permanence which when effected entails the ordering of social relations resulting from the confluence of genetics and geography which define history so as to provide a continuity of uniqueness and purpose to a genetically distinct folk expressed in terms of an organic state and society. Forces that are Generative are in effect when the ideal of Permanence is in ascendance or dominates social discourse. When the Transience ideal is in ascendance or dominates social discourse the oppositional forces are said to be Regenerative.

[7] Within the context of Revisionist Integralist/Organicist thought America’s radical liberalism of the Confederated and the First Republican orders owe their regenerative qualities only partly to the biologic qualities of the colonizers and the positive aspects of liberalism specific to a given era and place. The vitalism of the fist two republican eras is owed in equal measure to a combination of the Paleolithic condition of the American aboriginal folk dispossessed by Occidental colonizers, the geographic isolation and natural resources of the New World and the limited technological options then available to capital acting upon its naturally Dissipative tendencies.

[8] Propasphere: A sphere of propaganda. (Note of the Ed.)

[9] Alienation within the Revisionist Integralist/Organicist context refers not to the Marxist use of the term but rather to a process by which individuals, social groups or entire societies become disassociated from the values of Permanence.

Alienation is a product of the anti-culture in which societies and the constituents that comprise them cease to maintain a communion with the land and as an integral component of current, past and coming generations with a common purpose and identity. The forming of identity on the basis of shared banalities in the form of propasphere generated sports or media consumption present the most obvious and ubiquitous manifestations of alienation although in some instances thematic strains within such unwholesome diversions can be harnessed into efforts that have some utility to the Restorative cause.

Liaucius’ metapolitical essay (2)

Moved into a single entry:

http://chechar.wordpress.com/2013/08/10/liaucius-metapolitical-essay-3/

Liaucius’ metapolitical essay (1)

Moved into a single entry:

http://chechar.wordpress.com/2013/08/10/liaucius-metapolitical-essay-3/

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