American Dissident Voices

William L. Pierce
American Dissident Voices
Ed. Shane Webster
Melbourne, Australia: Politically Incorrect Press, 2011

This is a 1,666 page PDF file containing 290 transcribed American Dissident Voices (ADV) radio broadcasts—essentially spoken essays—by William L. Pierce (1933–2002), beginning with his seminal speech “Our Cause,” recorded in 1976, and ending with “Mossad and the Jewish Problem” (June 29, 2002). Its virtue is that it conveniently collects 290 essays into a single file. Previously, it was only possible to access these works piecemeal.

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Read the entire, 1,700-word article by Andrew Hamilton: here. Unfortunately, Hamilton fails to say if the PDF is also available in book form, the whole point of using a book cover like the above, right?

Best Thomas Goodrich interview!

Listen to it here, at Counter-Currents Radio.

Matt Parrott’s intervention later in the interview picked my attention. He said that American “propaganda against the Germans metastasized into our collective national religion” of Holocaustianity.

I’d go a little farther: throughout the West, World War 2 propaganda metastasized into the cultural climate that has been killing us.

That’s why the 2010 book Hellstorm, the subject of the Counter-Currents interview of its author, Tom Goodrich, is the #1 book of my list of must reads. I am increasingly convinced that, if we don’t break the official narrative of World War 2, including the collective religion of Holocaustianity in the sense that Jewish suffering was “unique,” overwhelmed with guilt the white race will go extinct.

Parrott also told Tom Goodrich that “rather than trying to deconstruct” the historicity of the harsh treatment of Jews by the Germans during that war, the best way to challenge Holocaustianity “is to show what you are showing here in Hellstorm—that no: we were not the supreme moral actors; we were also mass rapists,” including the Jews who tortured the German POWs.

More than rapists I would say! It’s worse to perpetrate atrocities after 1945, as done by the Allied forces, than those attributed to the Germans during the heat of war.

To wrap your head on this you really got to obtain a copy and read it together with what Tomislav Sunić says about Judaized, self-righteous Americans of Calvinist extraction.

I do believe that Hellstorm, a true Holocaust committed on the German people (no hyperbole—just read the book), is the most powerful weapon to undermine the current Zeitgeist. It is a pity that, because I must prepare for the crash of the dollar, I have been unable to film those high-quality films for YouTube I promised elsewhere exposing the Crime of the Century in audiovisual form.

Bicausalism

Armor, a commenter in another thread, said:

“The way you use the word monocausalist reminds me of how Hunter Wallace liked to divide the white nationalist scene between the vanguardists and the mainstreamers.”

It’s because, perhaps, I have not been clear enough:

1.- Monocausalists – Most of the commenters at Age of Treason, and people like Dave Duke whom I deeply respect. These people believe that there’s but one cause of our woes: the subversive Jews. For instance, Tanstaafl here, in late Summer 2007, quotes himself:

Isn’t it absurd that anyone would even think to blame Christianity or WASPs for the rise of PC and its catastrophic consequences? Isn’t this in fact a reversal of the truth? Hasn’t the rise and spread of PC eroded the power of Christianity, WASPs, and whites in general? Blaming them is in effect blaming the victim.

Yes, there are Christians, WASPs, and whites who have fallen for the PC brainwashing. Yes, there are some who have taken it so deeply to heart that they work to expand and protect it. That’s the nature of PC. That is its purpose. To control the minds of the people it seeks to destroy. The left, at its root, is all about destruction.

You don’t have to be an anti-Semite to notice where these ideas originate from and who benefits. But you do have to violate PC to say: Jews.

For strict monocausalists, “there is nothing wrong with whites.”

2.- Bicausalists Type A – Those who, like Greg Johnson, Alex Linder and some commenters at Linder’s VNN Forum, believe that Jews are the main cause of our woes, though there are other important factors as well. Unlike Tanstaafl, these bicausalists also blame our parents’ religion. For instance, Johnson recently commented against Christianity at Counter Currents and last Saturday Linder briefly discussed with Carolyn Yeager the role of Christianity in debilitating the Aryan mind when dealing with the subversive tribe.

3.- Bicausalists Type B – Those who, like Tom Sunic, Manu Rodríguez and I believe that there’s something seriously wrong with us, extremely wrong actually. Whites’ mental issues (which include a Calvinist type of Old Testament Christianity that conquered North America) are the main infection, and the Judaization of the West, a secondary infection (like AIDS / pneumonia, etc).

A popular image to visualize this later type of bicausalism would be through the archetype of Isildur, a character of Tolkien’s Lord of the Rings.

Armor said:

“Now of course, if White people were naturally as aggressive and prone to violence as the Arabs, their society would be harder to penetrate for the Jews…”

But ethnically we were even more aggressive and prone to violence than the Arabs (who became sand-niggers with time). I trust you have read my controversial entry on Portugal, where several of my sources agreed on the fact that in the first centuries of our era the Iberian Goths burned at the stake their fellow Aryans that dared to mix their precious blood.

Pace Duke, James Edwards, Yeager and so many white nationalist Christians who have been saying “Happy Easter” in the white blogosphere these days, Christianity changed all that, and not only in Iberia: something that they’ll never acknowledge.

We need a new generation of nationalists who, unlike the conservative Spaniards of today (whom I find intolerable by the way) or of yesterday (silly burners of heretics instead of dispatching the miscegenators) leave universal Christianity behind.

(This entry was expanded on April 27)

Twelve must reads

How could I have forgotten Irmin Vinson’s book in my lists (see e.g., here)? Perhaps because I only have read Vinson online, including all the articles eventually gathered by Counter-Currents Publishing for a book:

Now there are twelve books of my must-reads, including also Roger Devlin’s already published articles in scholarly journals that merit a single cover.

Michael O’Meara revisited

The first time I read Michael O’Meara’s “White Nationalism is Not Anti-Semitism,” published in October 2, 2011 at Counter-Currents, it confused me: On the one hand, O’Meara’s Toward the White Republic had made a profound dent in my thinking; on the other, by that time I still was under the impression that the Jewish problem was probably the main cause for the West’s darkest hour.

Now that I have read Tom Sunic’s latest book, extensively quoted in my previous post, I have finally made up my mind about that highly controversial O’Meara piece. In brackets I’ll offer my comments about that brief article originally written in 2010.

O’Meara wrote:

“White nationalism” is a much abused term.

Its defining tenet holds that European-Americans need their own ethnostate to prevent their destruction by the anti-white forces controlling the political and social systems of the United States and that such an ethnostate is the necessary precondition for re-asserting America’s European destiny. It is thus not an aspiration for racial supremacy or segregation, not a form of racial hatred or eugenic social engineering, but rather a movement of thought, akin to historic nationalism, which champions the New World’s “white nation.”

Relatedly, white nationalism has an important anti-Jewish facet because Organized Jewry is a powerful (some claim the most powerful) force compelling the present ethnocidal assault on European America.

This anti-Jewish or anti-Semitic facet, however, is but one aspect of white nationalism. The struggle—with ideas today, in the streets tomorrow, through force of arms in the end—to establish a European ethnostate in North America entails, by definition, resisting not just the alien forces threatening white life, but, more important, consciously affirming and asserting America’s European destiny.

As a critique of alien cultural distortion, anti-Semitism, then, may be a necessary part of the larger “national” struggle—but it is neither the aim of that struggle nor its essence.

A great many of those associated with white nationalism, however, not just fixate on the “inner enemy” to the exclusion of everything else, they tend to define their project in terms of the “Semitism” they oppose. The result, I contend, distorts or side-tracks white nationalism’s higher purpose.

* * *

If anti-Semitism is the natural “anti-body” that America’s cultural organism produces to defend itself, then to see white nationalism solely in its terms is to think that it is the opposite of the “body” it resists. This makes the “Aryan” the negative of the Jew, for anti-Semites assume not just a certain symmetry with their Semitic enemy, they inadvertently turn white nationalism into a sort of inverse Semitism.

[On this point I kind of disagree with O’Meara. As I pointed out in my essay-review of Kevin MacDonald’s second book of his trilogy, what we need is exactly a mirror-image of Judaism: National Socialism.]

More specifically, a Judeo-centric white nationalism promotes a strictly nullifying orientation in so far as it seeks to overthrow Jewish supremacy not on the basis of anything positive or native, but solely because of its destructive—“parasitic”—impact on white life. This negative orientation is supportable, though, only as long as its costs are ignored, for it leaves whites totally unconscious of what they are fighting for and, when exaggerated, fosters pathologies of another kind.

[One of the most infantile pathologies in the American white nationalist scene is the infatuation of many with ridiculous 9/11 conspiracy theories: “Mossad orchestrated the attacks!”]

A critique of Jewish power that serves white interest would inevitably go beyond negativity to stress the informing and transcendent values which Jewish interests (among other contending forces) threaten.

Judeo-centric white nationalism, however, rarely attains such levels and, as a dogma oblivious to every differing view, usually ends up discrediting the nationalist cause.

As such, this dogma knows the answer to every question before it is even posed—for every failing and misfortune we suffer is automatically assumed to be the fault of the Omnipotent Jew. No need, then, for laborious studies in history, culture, and political-social analysis—just “name the Jew” and everything is explainable.

[In spite of the fact that both William Pierce’s and Arthur Kemp’s histories on the white race constitute a literary treat, very few American white nationalists seem to have taken the trouble of reading them. Is this because Kemp’s and Pierce’s focus is not America?]

So positioned, it can’t see that Jewish power is aided, abetted, and made possible by the very principles undergirding America’s liberal order—that Jewish power involves “Aryan” compliance, and that this compliance, routinely venerated in America’s Low Church worship of Mammon, emphasizes quantifying factors indifferent not just to a man’s qualities, but to the “rights” of blood and spirit.

[I am not an American. But when I lived in San Rafael in California, my roommate Guy Palmer—no: I am not afraid of dropping names—told me that, although he professed no religion whatsoever, for him money was the closest substitute of religion. I was shocked.]

Worse, an inordinate number of Judeo-centric white nationalists tend to share the same antipathy to Europe (our Fatherland) as do the Jews and consider materialism, egoism, and democratic corruption, inherent to America’s liberal project, as something uniquely Jewish, and not, as the most cursory examination of the historical record shows, an organic offshoot of the liberal system created by Americans of European Christian (mainly Calvinist) extraction.

[Again, see Sunic’s most recent book.]

For this reason, I often wonder if obsessing about Jews doesn’t cause certain culture-distortions in those so involved and that the white nationalism of these obsessives neglects, as a consequence, all that is positive and life-affirming in our own project—naively assuming, as they do, that a solution to the Jewish problem is all it will take to ensure a future for white children in North America.

[Is it what makes them blind that a final solution to the Jewish problem was not enough for the inquisitorial Spaniards and the Portuguese? After all, they failed to ensure a future for Iberian white children in both the Americas and the Iberian peninsula itself.]

Totally oblivious, then, to the fact that America’s shallow, latently anti-European culture favors Jewish methods and Jewish concerns, these blinkered anti-Semites prefer to indulge in fairy tales about “cultural Marxism” and the Frankfurter bogey man—unconscious of or uninterested in the larger subversion.

Knowing only their caricature of the inner enemy, they also either ignore the outer enemy (the colored world), treat it as a friend, or consider it a mere adversary. The West’s 1400-year conflict with Islam and its various conflictual relations with the non-white world are thereby reduced to Jewish machinations, dismissed, in effect, as an actual danger to Europe’s destiny and to the True America born of Europe.

[Counter-jihadists have a point here, in spite of the fact that they’re blind to the Jewish question. Those who want to expand their voyages beyond the strait waters of “orthodox” white nationalism could start by watching Craig Bodeker’s interview of Srda Trifkovic as a previous step for becoming familiar with Trifkovic’s work on Islam.]

This unbalanced, all-consuming Judeo-centric white nationalism is above all politically timid, emphasizing Jewish machinations, but neglecting the ways in which the American project itself betrays our European destiny. It thus conveniently ignores the revolutionary changes that whites will need to make, in themselves and in the larger order, if they are ever to throw off the alien, anti-white forces governing the United States and resume their European destiny. In this sense, Judeo-centric white nationalism is just another variant of the prevailing country-club conservatism.

In sum, Jew-obsessed nationalism:

• is purely negative and potentially distorting;

• fosters a Manichaeism that neglects every other factor responsible for white dispossession;

• ignores that the culture of critique and other anti-white stratagems are inherent to America’s modern liberal order;

• neglects the outer enemy;

• threatens to turn white nationalism into an inverse Semitism;

• and, in the last instance, has no real idea of what white nationalists are fighting for.

♣

[In the heated comments section of the Counter-Currents thread, O’Meara criticized even further those who believe in the single Jewish cause for our problems. He said:]

I think their ignorance, reductionism, and resentment are a disgrace to everything associated with nationalism.

[O’Meara, by the way, is also the author of the essays “The Psychopathology of Judaism” and “Evola’s Anti-Semitism.”]

Kevin MacDonald, unlike his epigones, knows how to make an argument and support it with substantiating evidence. Nevertheless, his argument proves nothing (except his own intelligence), for with the same methods but in reference to different facts, I could make an equally convincing argument to “prove” that corporate capitalism (or the Cold War state, Catholicism, Protestantism, or a half-dozen other factors) were far more influential in legalizing the formal de-Europeanization of the American people.

[Isn’t it a shame that O’Meara is not presently sponsored, and that he has to do blue-collar jobs for a living? If American white nationalists were a little more responsible, the movement might count by now with a scholarly work that rivaled MacDonald’s paradigm in the sense of proving that capitalism and a form of evangelical Christianity enabled the empowerment of the Jews.]

I think it’s significant that in the years I posted at VNN [Vanguard News Network], I was less offended by the numbskull things said by obviously badly educated types there (who at least had the virtue of saying them with some wit), than I am by the numskull things said so often by so many middle class intellectuals associated with a site ostensively aimed at the higher IQ types [i.e., the commenters at the Counter-Currents webzine].

[This reminds me that the owner of a Jew-wise blog, whose working hypothesis is also that Jews are the main factor, has stated openly and unabashedly that he and his audience must focus on the US. This is exactly the wrong approach insofar as America is just the product of bad European history.]

A final comment.

To my critics: Misread my piece and make me into a philo-Semite if you like—that way you won’t have to abandon your virtualist understanding of things (which, I realize, is the normal, comfortable de-Aryanized approach favored in America’s Low Culture—the real source of our predicament).

To Greg: You know I’m not a New Rightist. I call myself a “revolutionary nationalist,” but my identitarianism is closer to the [European] NR than your appeasing anti-Semitism, which tries to couple that which cannot be coupled. If you don’t get this, your NANR [North American New Right—Greg Johnson’s term] is likely to end up in the same historical garbage can as Rockwell’s ANP and all the other pseudo-NS follies of the last half century.

The Brigade excerpts, chapter XVI

by Harold Covington

“Things That Go Boom In The Night”

“The NVA [Northwest Volunteer Army] uses explosives in three basic situations. First off, when there is an economic or strategic or propaganda-related target that has to be physically destroyed, sometimes loudly and visibly in order to set an example.

The second instance in which we use bombing is against enemy armor and fortifications, like when we toss these primitive rockets and mortar shells here over the Bremer walls (*) and razor wire and give Daddy a kiss. This is where the good old IED or Improvised Explosive Device, otherwise known as the Baghdad Banger, comes into its own. Like some other NVA guys who are vets, I have the unusual experience of having been on both ends of an IED, and between the Muslims and ourselves, we have refined them down to an art form. Through the use of IEDs we make enemy troop movements dangerous and difficult to plan and execute, and in some areas of the Northwest, we have succeeded in more or less driving the police and the military off the highways completely, forcing them to fall back on helicopters. If we ever succeed in obtaining any shoulder-fired missiles or some other way to bring those birds down, Uncle Slime is going to be really fucked. I imagine that some of you guys are already familiar with the third way in which the NVA uses explosives. Anyone?”

“Booby-traps!” said Annette.

“You got it,” confirmed Pascarella. “Whenever it is physically possible, the NVA always booby-traps the scene of an operation before un-assing the area. Pascarella chuckled. “Okay, now, as to the practical aspect of assembling and detonating ordnance. Every explosive device consists of three basic components. There is the main charge, the dynamite or Semtex or whatever will provide the main blast. The key to blowing the enemy into smithereens and not yourselves is simple: you keep these three components disconnected until the last possible minute.

“The champagne of all insurrectionary explosives is still Semtex, which is now manufactured in a dozen countries as well as the Czech Republic where it was invented,” the lieutenant continued. Semtex is the charge of choice for big jobs when we can lay hands on it. It’s just about the most potent stuff available for our purposes. A pound of it can take down a good-sized house, a briefcase full can decapitate an office building, and in the rare cases where we want to go that distance, a car trunk full of Semtex can send an entire city block to the moon. Gelignite, jellied nitroglycerine, is actually a bit more powerful, but it’s not manufactured anymore and like I mentioned, the bathtub variety is dangerous to work with.”

“How about C-4, sir?” asked Eric Sellars.

“We do still get hold of some, but it’s actually a lot easier and simpler and more cost effective for us to load up on dynamite and TNT. Now—delivery. This is where you guys come in.”

The young Volunteers leaned forward. “There are car and truck bombs, of course,” Pascarella told them. “Sometimes that’s the only way. We do not want the streets of Northwest cities turned into Baghdad or the Gaza Strip. Our sharp-eyed lads in the sniper companies inflict more physical and psychological harm on the enemy than a hundred carbombs could do, and they do it surgically and with a panache that excites admiration among whites, not fear and loathing.

“Most bombing is specifically targeted against indoor installations, the object being to slip inside their defensive perimeters and hit them where they think they’re safe. Have any of you been asked to deliver a package yet?”

“I have,” said Kicky. “It was my first solo tickle. That faggot bookstore and sex shop downtown with the big cartoon character sign, Homer Erotica. The Red Baron himself made up my package. I was given a fake student ID, and I brought in a shoulder bag full of books on the poems of Sappho and the Joy of Lesbian Sex and all that crap. Each book was cut out, and it had a stick or two of dynamite inside.”

“Good job, comrade, and a typical day’s work for our parcel post,” responded Pascarella with a nod, impressed. “It is entirely likely that you other three will at one stage or other be asked to deliver a package. There is no mission in the Army that requires more courage, more cool-headedness, and more just plain balls, as well as the ability to think on your feet and be a better actor or actress than anyone in Hollywood, which this classy lady here seems to have. Each one of these missions is unique, and I can’t really prepare you for them except to say that you will be given full training in everything you are to carry, its risks and how to handle and use it.”

_______________

(*) Bremer Wall—Heavy concrete berm, portable and lowered into place by a crane, used by the Americans to fortify police stations, FATPO (Federal Anti-Terrorist Police Organization) barracks, Green Zones (federal headquarters), etc. Also used extensively by American occupation forces in conquered Middle Eastern countries.

Chechar’s note:

Just compare Covington’s views about homosexualism to Counter Currents’ constant promotion of an author that likes to post images like this one… and demand tolerance from the pro-white community!

The Brigade excerpts, chapter XVII

by Harold Covington

“Taking Down Tinsel Town”

“Gentlemen, I don’t have to tell you that ever since the invention of the motion picture over a century ago, the movie industry has been the most completely Jewish field of private enterprise in the world, with the exception of international banking and the stock exchange. Even today, Yiddish is considered to be Hollywood’s second language. Literally so. It is spoken regularly on movie lots and sound sets, and in every office and casting department and boardroom. The senior executive office complex of every major production studio contains a private synagogue or chapel called a mincha, with one or more rabbis attached, as well as special glatt kosher catering facilities and kitchens. Entire boards of directors in Hollywood and also at their parent companies in New York sometimes hold Jewish religious services prior to meetings. Every crucial, non-technical job on the business and creative end of any major movie is either held by a Jew or is in the power of a Jew, from the studio heads, the producers and the directors, down to the scriptwriters, the casting directors, the agents, the accountants, and anything to do with the money. Even in areas that seem to be controlled by Gentiles, you will find that somewhere along the line during the process, Jews have crucial input and veto power. This control by the Tribe is pervasive and complete, and it extends into television as well, with the exception of two of the major cable networks, which are heavily Jewish in their senior personnel but are owned by consortiums of super-wealthy Protestant evangelical Christians of the Israel-worshipping persuasion, who are in their own way even more poisonous in their evil than the Jews themselves, because they have no excuse for turning on their own blood.

“I do not need to tell you of the terrible and largely irreversible damage that Hollywood has done to the white race and to Western civilization over the past century. For four generations, the international bankers and the corrupt politicians have committed unspeakable crimes against humanity, especially the war after war after bloody war they have plunged our people into for Jewry’s sake, but it is Hollywood and Hollywood’s mutant bastard spawn television that has made the white people of America and the world swallow these atrocities and actually support them with enthusiasm. It is Hollywood that has spent the past 50 years pushing every conceivable kind of perversion of body and mind down the throats of white people. It is Hollywood that has turned the loathsome practice of homosexuality into something cute and trendy, the subject for silly jokes, when it is in fact a poison of the very soul. It is Hollywood that has turned white women as portrayed on film into either mindless sex objects, or else degendered, masculinized, man-hating neurotics. It is Hollywood that has poisoned the minds and broken the spirits of generation after generation of white children who are now beyond recovery, and turned them into whiggers. The bankers have stolen our money. The federal government of the United States has stolen our lives and our freedom and soaked the earth with Aryan blood, spilled to save a filthy race of Asiatic parasites. But Hollywood has stolen our peoples’ minds and souls, and in some ways that makes Hollywood more evil to my mind even than the sinks of iniquity centered in New York and Washington, D.C. Comrades, we will go down to southern California, we will grip this monster by the throat, and we will cut its heart out!”

There was a cheer from around the table; the men found the project to their liking. “At this point I’ll turn the floor over to Lieutenant Hill,” said Morehouse.

“Thank you, Red, and isn’t this a great audience in our studio tonight?” There was a chuckle from the assembled men. “I need to begin by explaining just what has precipitated this operation, which by the way, has been designated Operation We Are Not Amused,” said Hill. There was more laughter. “Obviously, any revolutionary movement within North America has to deal with the Hollywood problem at some point or other. It’s pretty obvious that barring some catastrophic event, the NVA [Northwest Volunteer Army] is here to stay as a permanent feature of Northwest life, and for us, to survive is eventually to win. The time has come for us to take our offensive for balance in the media right into the belly of the Beast.”

“Now we are about to start…” Harry Hannon interjected.

“But it’s not just simple fear that’s made Hollywood go a little easy on us so far,” Red Morehouse said. “I don’t want to get metaphysical, but Hollywood has always been the American ruling establishment with its heart on its sleeve, and southern California has always taken point in the culture wars, openly and brazenly, so you can read them like a book. And I can sense a deep and definite malaise. The Jewish and liberal establishment down there is not just afraid, they’re puzzled, disturbed, confused. They don’t know what to make of us quite yet. They’ve never seen white men act like this before—hell, no one in living memory has seen white men act like this before. Comrades, even if we were all wiped out tomorrow, the NVA has managed to achieve one incredible accomplishment, and something that for the entire century, no one ever thought was possible. We have reintroduced the gun into American politics, the ultimate fount of all law and political power.”

Morehouse smiled and shook his head in admiration. “For the first time since the Civil War, the United States of America no longer has a credible monopoly of armed force, and that fact has thrown the whole ruling élite in this country for a loop, unbalanced them. We’ve taken a hundred years of this shit from these people. No more! It ends now!”

“Who gets to be the hammer?” asked Tommy Coyle eagerly.

“Sorry, Tom,” said Morehouse, genuinely commiserating. “You and Harry are too badly needed up here with your brigades, and that goes for you battalion commanders as well. I’m afraid the reason you are here is because we’re going to need your help and your concurrence to cherry-pick your units. The actual hammering will be planned and organized by the Third Section, but the nails will be from Portland and the North Shore.”

“What will be your plan of attack, Lieutenant Randall?” asked Hatfield.

“The main strategic objective here is to neutralize the Hollywood movie and television apparatus as an effective weapon of enemy propaganda,” said Randall. “It is now such a weapon because of the Jewish control of these industries. We have to get the Jews’ hands off the levers of power and creative control down there as much as possible, not only by terminating individual hebes, but by establishing a credible deterrent sufficient to prevent those reptiles from producing dingo doo like those things there.”

Randall pointed to the scripts on the coffee table. “They have to know that even to contemplate producing an anti-NVA movie or television episode means bloody near certain death. We won’t be so much going after movie stars or actors themselves as we will be taking down the Jews who actually decide what movies and shows are made, and what their contents will be—studio heads, producers, directors, and screenwriters, and the moneymen. We have several objectives. First, to physically prevent these Jews from doing the dirty. A dead Jew can’t make an anti-white movie. Secondly, to create a psychological disincentive to make propaganda movies and telly for the Americans, since live Jews and liberals don’t wish to become dead ones. Finally, and this is a long-term goal, we want to demonstrate to the extensive Gentile community in the movie and television world down there that Jewish control of their industry, their money, their speech, and their creative talents is not some kind of perpetual, God ordained inevitability. We want to show them and the whole world that Jewish power can be broken, right in the heart of their own oldest and most cherished empire in this country.”

“In a way, we’re trying to show the stars and the genuine film artists down there the same thing we’re trying to show our own people here in the Homeland—that it is possible to resist, and that the enemy is not invincible.”

Chechar’s note:

Just compare Covington’s views about Hollywood to Counter Currents’ opposite views and leave a comment: either below, or in a recent thread.

A postscript to Dies Irae

Or:

On the morality of dispatching
500 million of degenerate whites

The following are excerpts from Andrew Hamilton’s November article, “Flawed Racism,” potentially the most axiological-shattering article that, without the knowledge of its readership including the author himself, has been published at Counter-Currents:

1

The depth of evil

The mass media and state-controlled education have displaced the family in the formation and transmission of attitudes, beliefs, behavior, and culture. In addition, the mass media winnows candidates for public office at every level, thereby exerting effective control over the (formerly) democratic political process.

There are many unexplored reasons why TV, movies, video games, pop music, and other forms of media exercise such tremendous influence over our ideas and behavior. A “simple” one, I believe, is the (literal) hypnotic effect they have on us. Hypnosis is associated with heightened suggestibility.

The Jews, as William Pierce recognized, control the mass media of news and entertainment (which he invariably denominated the “controlled media”). There is perhaps no other truism of modern life that he emphasized so repeatedly. It is somewhat surprising, therefore, that he never developed, or at least never publicly articulated, a theory of media control, or analyzed the nexus between media messages and human psychology and behavior. Instead, he stated his case axiomatically:

By permitting the Jews to control our news and entertainment media we are doing more than merely giving them a decisive influence on our political system and virtual control of our government; we also are giving them control of the minds and souls of our children, whose attitudes and ideas are shaped more by Jewish television and Jewish films than by parents, schools, or any other influence… To permit the Jews, with their 3000-year history of nation-wrecking, from ancient Egypt to Russia, to hold such power over us is tantamount to race suicide…

William Pierce also taught that the vast majority of whites are neither good nor evil; they will think and behave in whatever manner the powers that be direct them to. Most people that is, will conform and obey, no matter what. (Pierce called them “lemmings.”)

Only a tiny handful, he said, are truly good or evil—he estimated 1 to 3 percent in either direction. For some reason he believed the number of “good” people, though exceedingly small, was roughly double the number of intrinsically bad people.

My own inclination is perhaps closer to the Christian belief that humans are afflicted with original sin, and can only be saved (become good) through a process of change and redemption.

What I failed to realize for many years was the depth of the evil and the resistance to individual redemption. Obviously, if people are evil when evil people rule, and good only when good people rule, they are not really good.

Nevertheless, people’s beliefs and behaviors can change radically. Change (for the worse) during my lifetime has been massive. Of course, it is easier to destroy than to build.

Unfortunately, if Pierce’s assumptions are correct—and, apart from his optimistic overestimation of the number of good to evil people, they appear to be—then it is comparatively easy with modern technology and dedicated ruthlessness for a small, domineering elite to continuously identify and destroy the tiny handful of good people on the margin, as they did under Communism and have continued to do in the post-WWII era.

As a result, whites opposed to genocide or totalitarianism have failed to gain any traction.

2

My thoughts

“What I failed to realize for many years was the depth of the evil and the resistance to individual redemption. Obviously, if people are evil when evil people rule, and good only when good people rule, they are not really good,” wrote Hamilton.

In other words, people, including the overwhelming majority of whites, are not really good.

If they are not good what could be wrong with the genocidal fantasy in my previous post, with a vindictive Star Child calling home 500 million whites (and of course, all non-whites, including Jews) to, paradoxically, make sure that Lane’s words be fulfilled?

Had the Star Child spared the degenerate whites, how could we be sure that, say, a deranged liberal would not advance the idea of freezing a few of the non-white dead bodies for future cloning to recreate the multiracial utopia—with another surviving white, say a Christian billionaire, sponsoring the project after no non-whites were left alive in the world?

The fact is that, insofar as moral values are inverted throughout the West, the depth of evil among present-day whites is something that, with the honorable exception of William Pierce, no white advocate that I am aware of has been willing to digest.

3

From Pierce’s immortal novel

Then we formed the people into labor brigades to carry out a number of necessary functions, one of which was the sanitary disposal of the hundreds of corpses of refugees. The majority of these poor creatures were White, and I overheard one of our members refer to what happened to them as “a slaughter of the innocents.”

I am not sure that is a correct description of the recent holocaust. I am sorry, of course, for the millions of White people, both here and in Russia, who died—and who have yet to die before we have finished—in this war to rid ourselves of the Jewish yoke. But innocents? I think not. Certainly, that term should not be applied to the majority of the adults.

After all, is not man essentially responsible for his condition—at least, in a collective sense? If the White nations of the world had not allowed themselves to become subject to the Jew, to Jewish ideas, to the Jewish spirit, this war would not be necessary. We can hardly consider ourselves blameless. We can hardly say we had no choice, no chance to avoid the Jew’s snare. We can hardly say we were not warned.

Men of wisdom, integrity, and courage have warned us over and over again of the consequences of our folly. And even after we were well down the Jewish primrose path, we had chance after chance to save ourselves—most recently 52 years ago, when the Germans and the Jews were locked in struggle for the mastery of central and eastern Europe.

We ended up on the Jewish side in that struggle, primarily because we had chosen corrupt men as our leaders. And we had chosen corrupt leaders because we valued the wrong things in life. We had chosen leaders who promised us something for nothing; who pandered to our weaknesses and vices; who had nice stage personalities and pleasant smiles, but who were without character or scruple. We ignored the really important issues in our national life and gave free rein to a criminal System to conduct the affairs of our nation as it saw fit, so long as it kept us moderately well-supplied with bread and circuses.

And are not folly, willful ignorance, laziness, greed, irresponsibility, and moral timidity as blameworthy as the most deliberate malice? Are not all our sins of omission to be counted against us as heavily as the Jew’s sins of commission…?

I cannot think of any segment of White society, from the Maryland red-necks and their families whose radioactive bodies we bulldozed into a huge pit a few days ago to the university professors we strung up in Los Angeles last July, which can truly claim that it did not deserve what happened to it. It was not so many months ago that nearly all those who are wandering homeless and bemoaning their fate today were talking from the other side of their mouths.

Not a few of our people have been badly roughed up in the past—and two that I know of were killed—when they fell into the hands of red-necks: “good ol’ boys” who, although not liberals or shabbos goyim in any way, had no use for “radicals” who wanted to “overthrow the gummint.” In their case it was sheer ignorance.

But ignorance of that sort is no more excusable than the bleating, sheep like liberalism of the pseudo-intellectuals who have smugly promoted Jewish ideology for so many years; or than the selfishness and cowardice of the great American middle class who went along for the ride, complaining only when their pocketbooks suffered.

No, talk of “innocents” has no meaning. We must look at our situation collectively, in a race-wide sense. We must understand that our race is like a cancer patient undergoing drastic surgery in order to save his life. There is no sense in asking whether the tissue being cut out now is “innocent” or not. That is no more reasonable than trying to distinguish the “good” Jews from the bad ones—or, as some of our thicker-skulled “good ol’ boys” still insist on trying, separating the “good niggers” from the rest of their race.

The fact is that we are all responsible, as individuals, for the morals and the behavior of our race as a whole. There is no evading that responsibility.

4

From Pierce’s “Why the West will go under”

The essential aspect of what is happening to the West is spiritual. It is decadence which has sealed the fate of the West, not the birthrate in the Third World. It is the absence of a common purpose which has sapped the West’s viability, not just the scheming of the Jews. It is the loss of racial consciousness which has left the West defenseless, not the growing strength of our enemies.

What is important is that the corruption of the West’s spirit will continue in the years ahead—perhaps for decades—while the increasing anarchy, the more frequent breakdowns of order and flareups of violence, the economic disintegration, will be only incidental. There undoubtedly will come a great bloodletting, a time of mass throat-cutting and mass rape, when the West’s internal enemies will have free rein for a while. But the West will already have sunk before then.

And most of the inhabitants of the West will have sunk too, to the point where little of value will be left to be lost in the bloodletting. This is a point worth emphasizing again: the majority will perish with the civilization to which they are inseparably bound.

The problem is not to cull out the mongrels, the Judaized, the degenerates, the moral prostitutes from a healthy mass, so that the cull can be destroyed and the mass saved. The problem is to pick the few who embody the best of what the West once was and to take the necessary measures to see that that which they embody does not perish with the mass.

Those who would survive—more correctly, those who would have a hand in determining which genes and which values survive, for the time scale of the West’s sinking is such that no individual now alive can be sure of living to see the new age dawn—must have these qualities:

They must be both willing and able to fight for the right to determine the shape of the future; the meek and the disarmed will vanish without a trace.

They must be free of the superstitions and prejudices of this age; those who are mentally bound to this age will go down with it.

They must be pure in spirit and strong in will; this is the age of egoism and materialism, of self-indulgence and permissiveness, but the passage into the new age demands both selflessness and self-discipline.

They must be united in an organization which combines their strengths and focuses their wills; in this age of atomized individuals, where each person is submerged in the mass, without identity and without power, only those who are united can prevail.

They must be motivated by a single purpose, the overwhelming importance of which is always foremost in their minds; it has been the purposelessness of this age on which the West has foundered, but the new age will be illuminated and shaped by a common purpose transcending all other considerations: namely, the purpose of bringing forth a higher type of man and attaining thereby a higher level of consciousness in the universe.

On exterminationist anti-Semitism

Or:

The art of having my cake and eating it too

Last year, at Counter-Currents Greg Johnson wrote:

To win this battle, it might be necessary for some of us to become monsters who cannot return to normal society to enjoy the fruits of victory. We need leaders who are willing to sacrifice their immortal souls to this cause. I don’t believe there is an immortal soul, but psychologically speaking what passes for it are immortal scruples or absolute principles other than victory. All these need to be slain and sacrificed on the altar of victory.

Sounds pretty Linderite to me! Himmler and his SS henchmen would be proud of Greg’s words at the esoteric meetings celebrating the summer and winter solstice in Nuremberg.

But at Alex Linder’s own forum a few days ago Greg rebuked me for taking seriously William Pierce’s ethnic cleansing fantasies once the white revolutionaries take over (“…and Pierce’s absurd Nordicism and repugnant exterminationism have only reinforced my sense that something about your critical faculties is not quite right”).

I am tempted to argue in coming entries, perhaps at the Addenda, that the late Pierce, not the more conservative figures in today’s pro-white movement, held the upper moral ground. But first I’d like to say something more about

Greg Johnson

Unlike the later Nietzsche, it seems that Greg still subscribes Christian doctrine and, inadvertently, Christian axiology too, i.e., the inversion of values. This is the diametric opposite of the indented quotation above. Consciously or unconsciously, I believe that Greg lies to himself and his readership by claiming that he already left Christianity behind.

See for example what he said in a December, 2010 lecture at the Swedenborgian Church of San Francisco. Alas for Greg, the lecture was recently “outed” in the pro-white community, much to his embarrassment. At the Swedenborgian meeting Greg Johnson said:

“What most inspired me was his [Swedenborg’s] discussion of the life of Christ and the meaning and the mystery of that… Swedenborg gave us the means to understand that mystery.”

After quoting Scripture Greg asked, “What does it mean to say that ‘God is with us’?” and went into a theological peroration where he added:

“…a child was born. A child that somehow was the God of eternity. This unique incarnation is the great mystery. It is the conundrum of theologians and metaphysicians. Why was Jesus born? Why did God become man? Swedenborg claims that this was not part of Plan A… Jesus was Plan B… because of certain contingencies that [should not have] happened.”

Greg then used autobiographical vignettes mentioning his childhood and his father to illustrate “Plan B,” presumably what God felt obliged to do when mankind fell into the original sin. He even mentioned the word “salvation.” At some point Greg seemed to endorse the infinitely monstrous—the real monstrosity, not my endorsement of Pierce’s views—belief that it’s within God’s freedom to send us to Hell. (As an aside, see my theological piece on eternal damnation here.) After speculating on the Second Coming, Greg finished his lecture with an “Amen” and the Swedenborgians started to pray.

Listen to the audio linked above to hear, in Greg’s own voice, the above thoughts. Greg’s lecture sounds like the Catholic doctrine I was taught as a kid before my First Communion.

Apparently, Greg has two personas. He is a Nietzschean at Counter-Currents and a pious Christian at his church in San Francisco. He literally had it both ways before his activities with the Swedenborgians were outed. As to his other persona, take note of what Greg Johnson commented this year at The Occidental Observer:

[Christianity] did undermine racial exclusivity for nearly 2,000 years. Racial and subracial differences were no bar to marriage, as long as both parties were Christian.

And at another blog:

Christianity will not be dead until its secular offspring, liberal universalism, is dead as well. But you know that, don’t you? Christian fanatics are precisely the ones who believe that blood differences don’t matter.

I wonder what would his Swedenborgians friends say if they hit in the internet these impious comments (see my brief collection of anti-Christian comments authored by Greg here).

My purpose here is not to psychoanalyze Greg but to show that, with his kind of closet Christianity, he is not the genuine Nietzschean that I previously thought. Given his doublethink I even doubt that Greg can be a consistent leader in advancing the nationalist agenda. Just compare his Himmler-like advice that could have been taught at Wewelsburg Castle (“To win this battle it might be necessary for some of us to become monsters…”) with his more recent pronouncements (“…and Pierce’s absurd Nordicism and repugnant exterminationism”).

OK, were it not absolutely necessary to transvaluate the inverted values back to “master” (not “slave”) morality in order to save whites from extinction, I wouldn’t have extended on Greg’s duplicity above. But see the opening words of chapter 56, “Old and New Tables” of Thus Spake Zarathustra, the new Moses:

Here do I sit and wait, old broken tables around me and also new half-written tables. When cometh mine hour?

Not yet at Counter-Currents… I’m afraid to say that its editor-in-chief seems to specialize in the mischievous art of having my cake and eating it too.

Brad Griffin

Brad Griffin (“Hunter Wallace”) is the administrator of the popular blogsite Occidental Dissent that focuses on the conflict between his beloved Dixie and the treasonous Yankees. In his recent discussion with Alex Linder, Brad challenged his opponent’s exterminationism with a very tough question:

Let’s suppose you were handed a Glock. There is a 6 year old female Jewish child in the room across the hallway. Could you walk into the room next door, point the gun at the child’s face, and pull the trigger? If so, how many times could you do it?

How many people here [VNN Forum] could do it? Anyone?

In the last few years Brad has also called Alex a “sociopath” precisely because of Alex’s “exterminationism” on a purely intellectual plane. And it’s worth noting that a couple of years ago, in an interview that Jim Giles apparently deleted, Brad issued the same challenge to Jim but this time imagining a hypothetical seven year-old Jewess (I remember so well the edge in Brad’s voice). Independently of what Alex and his henchmen at VNN Forum have said about Brad’s tough question, I’d like to respond to Brad directly:

I would not shoot the girl.

This said, final solutions on the millions of adults who pose serious threats to the fourteen words must be considered. My own preferred solution to the Jewish problem is stopping all Jewish immigration; designating Judaism as a political, endogamous, racial evolutionary strategy hostile to the West—instead of a just another “religious faith”—and placing legal restrictions on it throughout the White world; initiating Jew out-migration, and the quarantine of the Jewish people within Israel.

However, what bothers me, as I confessed in “Vanguardist poll,” is that apparently Jews have the right to openly and unabashedly fantasize about exterminating us (“The best of the Goyim must be destroyed”—The Talmud), while, at the same time, whites feel extremely dismayed when one of us dares to return the favor.

Kevin MacDonald

Yesterday Jim Giles interviewed Kevin and directly asked the professor what does he think about Alex’s exterminationist anti-Semitism. The show reminded me Jim’s now deleted interview of Brad two years ago, when Brad pleaded to save the little, thoroughly hypothetical Jewess with anguished edges in his voice. Since then, Jim has revisited his previous tolerance of Alex’s exterminationism and is now dismayed that Alex and a few of his VNN commenters openly advocate permanently getting rid of the subversive tribe.

In yesterday’s interview, Kevin told Jim that Alex’s exterminationist position is “pretty crazy and counterproductive.” The good professor also said: “That’s the kind of thing that I think is absolutely detrimental,” and used the term “black eye” as to how would nationalists be seen in public relations after such pronouncements.

VNN Forum of course takes the opposite stance. In one of the threads commenting these inter-blogs exchanges a Serbian wrote, “White nationalism shouldn’t be about ‘appealing’ to the impotent, superstitious, feminine and mentally sterile. Whites need leaders who think like jews, not christ morons.”

Well, while I see the point in the recent Jim Giles show, it still bothers me that the West tolerates exterminationist anti-Whitism pronouncements by the Jews while, at the same time, it freaks out when hearing that someone of us advocates exterminationist anti-Semitism.

A chutzpahthic double-standard!

Johnson and O’Meara are just wrong

A formal response to Greg Johnson (editor) and James O’Meara (author) about the latter’s new book defending homosexuality appears now in the new Appendix to The West’s Darkest Hour.

My article is entitled “On classic pederasty,” or “Pace Johnson and O’Meara, the Greco-Roman ‘lover-beloved’ institution was not ‘gay’ in the modern sense of the word.”