The face of Classical Europe (II)

Were the Romans blond and blue-eyed?


Translated from Evropa Soberana


Recently I was called names on VNN forum as a result of my criticism of anti-Nordicism in my previous post. Isn’t it ironic that the signature-legend of VNN’s admin states that the Jews must be exterminated while, at the same time, some of the forum’s senior members want to grant amnesty to the mudbloods in Europe?

Hopefully this abridged translation from the Spanish blogsite Evropa Soberana, which could be read together with the first installment about the phenotype of Greeks in Classical Europe, will throw more light on why anti-Nordicists are deluding themselves.


Were the Romans blond and blue-eyed?

The Latin malus [“bad”] (beside which I place mélas, Greek for “black”) might designate the common man as dark, especially black-haired (hic niger est), as the pre-Aryan settler of the Italian soil, notably distinguished from the new blond conqueror race by his color.

—Nietzsche, Genealogy of Morals

The Roman case is virtually identical to the Greek case. This YouTube clip contains the first minutes from the series Rome, where fighting between Gauls and Romans is recreated. The series had tremendous blunders, great nonsense, and several lies and BS in abundance. But the atmosphere was curious, as was the march of historical events, the legions in action, the splendor of the imperial palaces, the goings-on in the alleys of Rome, etc. One of the protagonists of the series was a centurion, the one with the whistle.

He was blond.

But how can you be so fascists so Nordicists, so Nazis so anti-Teresa-de-Calcutta, as Eurocentric and racists as these media? If you had a minimum of culture (like me) you should know that the Romans were of Mediterranean phenotype (like me)—and so on.

Things like these I have heard more times than you can imagine. And similar poppycock we continue to hear even by people who, by their admiration of Rome, obviously have read something written by these sober and tough soldiers who were the Romans, right?

In this article the testimonies from the handwriting of the real Romans are presented. Forget the movies and the illiterate pundits and let the sources explain us how Romans saw themselves.

The first Roman emperors as an example of patrician racial types

We will examine the phenotype of the first Roman emperors, who were representative of the race of patricians, the Roman nobilitas, i.e., the ruling aristocracy. What interests me is not so much to demonstrate the presence of Nordic blood in the upper Roman class (which is easy), but mainly to show that the Nordic blood in Rome was also inextricably linked to the notion of divinity and of noble descent. Some passages are originally in Greek. This is because Greek had great prestige as a cultured, poetic and philosophical language, and there were many Romans educated in that language.

• Augustus, the first Roman emperor, was “blond” (subflavum) according to Suetonius (De Vita Caesarum: Divus Augustus), and had “blue eyes” (glauci) according to Pliny (Naturalis Historia, XI, CXLIII):


He had clear, bright eyes, in which he liked to have it thought that there was a kind of divine power, and it greatly pleased him, whenever he looked keenly at anyone, if he let his face fall as if before the radiance of the sun (Suetonius, De Vita Caesarum: Divus Augustus, LXXIX).

• Tiberius had “gray-blue” (caesii) eyes according to Pliny (Naturalis Historia, XI, CXLII).

• Caligula had a “blonde beard” (aurea barba) according to Suetonius (De Vita Caesarum: Caligula, LII).

• Claudio had “gray-white hair” (canitieque) according to Suetonius (De Vita Caesarum: Divus Claudius, XXX), and “gray eyes” (γλαυκόφθαλμος) according to Ioannes Malelas (Chronographia, X, CCXLVI).

• Nero was “blond or redhead” (subflavo); had “gray-blue eyes” (caesis) according to Suetonius (De Vita Caesarum: Nero, LI), and descended from a family named after their light pigmentation.

Of the Domitian family two branches have acquired distinction, the Calvini and the Ahenobarbi. The latter have as the founder of their race and the origin of their surname Lucius Domitius, to whom, as he was returning from the country, there once appeared twin youths of more than mortal majesty, so it is said, and bade him carry to the senate and people the news of a victory, which was as yet unknown. And as a token of their divinity it is said that they stroked his cheeks and turned his black beard to a ruddy hue, like that of bronze. This sign was perpetuated in his descendants, a great part of whom had red beards. (Suetonius, De Vita Caesarum: Nero, I.)

• Galba had gray-white (μιξοπόλιος) hair according to Malelas (Chronographia, X, CCLVIII) and blue eyes (caeruleis) according to Suetonius (De Vita Caesarum: Galba, XXI).

• Vitellius was “redhead” (πυρράκης) and had “gray” or “blue” eyes (γλαυκός) according to Malelas (Chronographia, X, CCLIX).

• Vespasian had “gray-white hair” (πολιός) and “wine-colored eyes” (οινοπαης τους οφθαλμούς), although it is unclear whether this refers to red wine (brown) or white wine (green) according to Malelas (Chronographia, X, CCLIX).

• Titus, according to Wilhelm Sieglin (1855-1935) in Die blonden Haare der indogermanischen Völker des Altertums, 109, was “blonde”.

• Domitian was “blond” (ξανθός) and had “gray or blue eyes” (γλαυκός) according Malelas (Chronographia, X, CCLXII).

• Nerva was “gray-haired” according to John V. Day (Indo-European Origins).

• Trajan had “golden hair” (caesaries) according to Sieglin (Die blonden Haare der indogermanischen Völker des Altertums, 109). But let us not forget that Trajan was not Roman but a Spanish with Celtic blood, and therefore we should not take this into account when trying to define the phenotype of the Roman patrician aristocracy.

• Adriano, from a noble Roman family established in Hispania, was “dark-haired” (κυανοχαιτα) according Sieglin (Die blonden Haare der indogermanischen Völker des Altertums, 112), and of “gray or blue eyes” (γλαυκόφθαλμος) according to Malelas (Chronographia XI, CCLXXVII).

Interestingly, despite being described as “dark-haired,” on his statue there are traces of gold paint on his hair and beard. Formerly, the statues were painted according to the colors of the original “model”. His facial features correspond to the Nordic type.

• Antoninus Pius had “gray-white hair” (πολιός) and eyes “the color of wine” (οινοπαης τους οφθαλμούς) according Malelas (Chronographia, XI, CCLXXX).

• Lucius Verus had “blond hair” (flaventium) according Sieglin (Die blonden Haare der indogermanischen Völker des Altertums, 110).

• Commodus had “blond hair” (ουλόξανθος) and “blue or gray eyes” (υπόγλαυκος) according Malelas (Chronographia, XII, CCLXXXIII).

Therefore, we find that:

• Of the 18 emperors from Augustus to Commodus, 9 had blond or red hair, 5 had gray or white hair, of 3 we have no way of knowing the hair color, and only one (Adriano) was described as dark-haired.

• Of the 18 emperors from Augustus to Commodus, 9 had blue or gray eyes, 2 had eyes of “the color of wine” (whatever that means, let us take it as brown), and of 7 we have no record as to the color of their eyes.

Many emperors came to power in their advanced years, with already gray or white hair. However, many were even so described with light eyes. If we had records of their appearance when they were young, it is likely that a significant proportion of them had light hair. Of the 9 Emperors with light hair, we know that at least 5 had clear eyes, and of the other 4 we know nothing about the color of their eyes. Of Tiberius, for example, we know nothing about his hair, maybe because he was bald when he came to power. And the same applies to Otto, who shaved his head and wore a wig. Nor do we know anything about the physical aspect of the “philosopher emperor” Marcus Aurelius, father of Commodus and a first-class sovereign. Many other emperors (as Julius Caesar), without being blond, were tall and had a very fair complexion, ruddy, or rosy.

From Commodus on I renounce to provide more emperor descriptions because:

1 – those individuals who began ascending to power were not of Roman origin, and therefore their phenotype cannot tell us anything about the genetic legacy of the nobilitas of Italian and patrician origin.

2 – miscegenation was already quite advanced; lineages of patrician origin having lost their meaning. At that time it was common that women of Roman high society should shave the manes of Germanic slaves to fix their blond-hair wigs.

The gods, the Italici, the patricians and the origins of Rome

Let us go back around 1200 BCE and transport ourselves to Italy. At that time, Central Europe was a buzzing propagating zone for the Indo-European stock. From what is now Germany, of a semi-barbarous proto-civilization of the iron age, flowed migrant groups in all directions. These waves were of the Celts, the Hellenes, the Illyrians and the Italici (also called italos or italiotas).

At that time, the Italici, probably with some confederate Illyrian groups as in the case of the Dorians, broke into Italy.

They were a people who, in contrast to the native inhabitants of Italy, were patriarchal rather than matriarchal; ruddy rather than swarthy; that cremated their dead instead of burying them; that brought with them a whole pantheon of gods and heroic warriors, spoke an Indo-European language, yielded a war cult and whose symbology was a lot more oriented to heavenly than earthly symbols.

Italici were the settlers of sites such as the Villanovan Culture. Subsequent “civilian” conflicts that feminist history has termed as “matriarchy vs. patriarchy,” and what is left in mythology regarding the heroic struggle of the Indo-Europeans against the native, telluric bodies (like snakes) actually refer to a spiritual confrontation triggered by the arrival of a small, aggressive and martial people that did not mix with the native population and struggled to dominate the area.

Under a rigid religious ritualism, on April 21, 753 BCE the heads of some Italic clans founded the city of Rome. For two centuries, Rome lived under the despotism and tyranny of the Etruscan kings, heads of a degenerate civilization that practiced sacrificial rituals, orgies, matriarchy, homosexuality, luxurious opulence, pedophilia, decadent entertainments, etc. The Etruscans came from Asia Minor, styling themselves as rasena (“chosen,” as the Jews) yet their legacy, which only represented the decline of something greater than themselves, meant that they were a doomed people.

The situation of the Roman tribute to Etruria lasted until, in 509 BCE, the Romans rose against the Etruscans and expelled the Etruscan king, Tarquinius Superbus, from the lands. Legends want to portray that this Italic insurrection—a “holy rebellion” against the pre-Indo-European; of patriarchy against matriarchy—was motivated by the rape of Lucretia, a beautiful and virtuous woman of Roman family at the hands of Sextus Tarquinius, son of the Etruscan king and raunchy as all his people, as opposed to the Puritan morality of the Latins.

Lucretia committed suicide by honor and, this being the straw that broke the camel of the Roman patience, the patriarchs began a rebellion against the Etruscans that led to the overthrowing of the Etruscan kings, the founding of the Roman Republic and the systematic eradication of almost all Etruscan memory. (Comparable only to the “genocide” and the complete destruction of Carthage, the mortal enemy of Rome, considered as the reincarnation of Etruscan and oriental spirit, whose fields were cast in salt so that nothing would grow there.)


Recreation of Rome during the Republic. Pay attention to the shape of the boats, so reminiscent of the Scandinavian drakkar.

With the expulsion of the Etruscan power two praetors (later consuls) who held the vacuum of power were named. It was therefore founded the Roman Republic, marked by social struggles between patricians (nobles) and plebeians.

At that time, the original Populus Romanus was divided into 30 curiae (tribes or clans), whose origin was lost among the Italic peoples before the invasion. The curiae were headed by patres (parents) of the gens (family), that is, the founding fathers of the clan and of each family that composed it. Each gens or family was considered descendant of a genius or semi-divine patriarch, who was worshiped on the household as protector idol of the house and their descendants.

If we assimilate the fact that to the Romans a gens or family was a whole social, state, military and religious institution, we may understand the importance of the geniuses and patres as leaders of this small imperial cell, that corresponded to social, political and military leadership as well as leading positions in the characteristic Roman religious worship, where Jupiter is confused with the State, the patriarch, the Senate, the Legion and the family. No wonder, then, that they were regarded as semi-divine and of very high wisdom.

The patres were those who gave their name to the breed of the patricians, namely those belonging to the system of families and clans: the aristocracy, the first nobilitas, which differed from the plebs or plebeians—the people outside the Italic clans. At first, the male patricians were the only Roman citizens, the members of the Legion, the only ones who could be senators and enjoyed all the rights and duties traditionally associated with Roman citizenship.

Later, after the “universalization” and “cosmopolitanization” of Rome during the Empire, the patricians came to form an aristocracy over the other peoples of Italy, encompassed by the plebs. The patricians as social class, and among them the patres as heads of households, are probably the most exalted expression of patriarchy and patriotism itself of the Indo-European, in opposition to the narcotic matriarchy of the pre-Indo-European peoples of Europe, already decadents and altogether “civilized”.

We now turn to the patricians and Roman gods from the point of view of the phenotype, after seeing the first Roman emperors, mostly patrician.

• Lucius Cornelius Sulla (138-78 BCE), Roman consul and dictator, of patrician descent, had blond hair, blue eyes and a ruddy complexion:

…for his golden head of hair gave him a singular appearance, and as for bravery, he was not ashamed to testify in his own behalf, after such great and noble deeds as he had performed. So much, then, regarding his attitude towards the divine powers. (Plutarch, De Vita: Sulla.)

What was the rest of his figure appears in his statues, but that fierce and unpleasant look of his blue eyes was still more terrible to stare at because the color of his face, being noted at intervals so ruddy and red mixed with his whiteness, and it is even said that he took his name from that, coming to be a nickname for the designated color. Thus, a teller of Athens taunted him with these lines: “If you knead a blackberry with flour, you have the portrait of Sulla.”

Marcus Porcius Cato the “Censor”, better known as Cato the Elder (234-149 BCE), the pronouncer of the famous saying Ceterum censeo Carthaginem esse delendam (“Furthermore, I think Carthage must be destroyed”) in every speech, had reddish hair according to Plutarch:

As for his outward appearance, he had reddish hair, and keen grey eyes, as the author of the well-known epigram ill-naturedly gives us to understand: “Red-haired, snapper and biter, his grey eyes flashing defiance, Porcius, come to the shades, back will be thrust by their Queen.” (Plutarch, Cato the Elder.)

• Poppaea Sabina (30-65 CE), the wife of Nero, famous for her beauty all over Rome, was very white and redhead.

We note that the Romans, like the Greeks, saw light pigmentation as a sign of the “divine” or “supernatural”. Some may interpret this that light pigmentation was rare among the Romans. But considering naming conventions, it is clear that the light features were quite common among the patricians. According to Karl Earlson:

Once they had reached a certain stage in their lives, the patricians earned their additional name (cognomina), which was often based on their physical appearance. The name Albus indicated light skin; Ravilla, gray eyes; Caesar, blue eyes; Flavius, blonde hair; Rufus, red hair; Longus, tall; Macer, a slender constitution. All these names were common among the patricians.

Thus, the Latin author Quintilian, in Institutio Oratoria (I, IV, XXV), notes that a man named Rufus or Longo has that name for his body characteristics: he is high or redhead. Plutarch (Coriolanus XI) states that two men, one redhead and one swarthy, could be distinguished because the first would be called Rufus and the second Niger. Aelius Spartianus, in Historia Augusta (II, IV), suggests that the Caesars earned their name from the fact that the founder of his gens had blue eyes (oculis caesiis). The lexicographer Sextus Pompeius Festus, in De verborum significatu (CCCLXXVI ff) states that the name Ravilia derives from “gray eyes” (ravis oculis), and the name Caesulla from blue eyes (oculis caesiis). Julius Paris, in De nominibus Epitome, VII, provides examples of names of women that, he says, have their origin in the pigmentation of those who held them: Rutila (red hair), Caesellia (blue eyes), Rodacilla (pink complexion), Murrula and Burra (red hair or ruddy complexion).

I have provided all these quotations to show that these names were not purely arbitrary but were, in fact, based on physical characteristics; and that these features were not uncommon among certain strata of Roman society.

Even where the patricians had almost disappeared, the Romans had memories of the old patres as the semi-divine beings who arrived to Italy, founded Rome, “Romanized” the peninsula and bequeathed the patriarchate to those lands, together with a strong mentality and a durable and effective political system that lasted for centuries. The ancient ancestors of the patricians were still considered in Rome as a common heritage to be proud of.

Karl Earlson summarizes how he follows Sieglin’s findings as to the pigmentation of the patricians and their identity as a breed:

Wilhelm Sieglin [in Die blonden Haare der indogermanischen Völker des Altertums, 1935] compiled the list of the Roman patricians whose names indicate light hair. He provided the following list: 7 Flavi, 20 Flaviani, 10 Fulvi, 121 Fulvii, 27 Rubrii, 26 Rufi, 24 Rufii, 36 Rufini, 45 Rutilii and 13 Ahenobarbi. This completely disrupts Sergi’s claim that: “The Romans also had their Flavi, indicating that people with fair complexion were rare and required a special name, but does not indicate that the Germanic type was considered aristocratic or dominant” (Sergi: 1901, 20). In fact, such people were not scarce.

Sieglin also determined that among the families Iulii, Licinii, Lucretii, Sergii and Virginii, the name Flavius was very common; Rufi was often seen among the families Antonii, Caecilii, Coelii, Cornelii, Geminii, Iunii, Licinii families (often also the Flavii), Minucii, Octavii, Pinarii, Pompei, Rutilii, Sempronii, Trebonii, Valgii and Vibii; Rufini was common among the gens Antonia, Cornelia, Iunia, Licinian, Trebonia and Vibia. Sieglin notes that this list could certainly be increased in the light of further research.

Besides all this, Sieglin also compiled a list of 63 blond or red-haired Romans. Many of these individuals were patricians. He also found references to 27 blond divinities (including Jupiter, Venus, Mercury, Diana, etc.) and 10 blondes in heroic personalities.

Man makes the gods in their own image. These blond gods speak of the racial nature of the early Romans. (In the Aeneid, Virgil refers to Mercury, Lavinia, Turnus and Camilla as “golden-haired.”) His list of blonds includes Aeneas, the mythical ancestor of the Latins (also blond was his son Julo or Ascanius), Romulus and Remus, the twin founders of Rome; Augustus, the first Roman emperor, and even Roma: which symbolized the city of Rome.

While most of Sieglin’s historical figures of light hair were patricians, most the 17 swarthy Romans in his references were commoners or freedmen.

On the disappearance of the patricians and the mestization of the original Romans

What happened to the patricians? They faded with time. In the numerous conspiracies and intrigues of the Empire, it was common that after the formation of two opposing parties and the victory of one over the other, the winner assassinated the head of the enemy party, his family and all the families related to him. (The strong destroy each other and the weak continue to live, as George Bernard Shaw maintained.) These calamities greatly decimated the patrician class. If we add the ongoing miscegenation in the majority of plebeian population, the immigration of slaves from Syria and the provinces of Asia Minor, Egypt and Africa, as well as the bleeding of the patrician stock over the battlefield, we may realize why the patricians did not last too long during the Empire, given the dysgenic situation. John V. Day wrote:

In a journal about the West and its future, it is fitting to end this article by briefly recounting the fate of the Roman upper class. Among Indo-European peoples, the Romans offer an especially useful example because they left masses of records, enabling later historians to determine what became of them. The evidence found in ancient texts implies that this class descended largely from Indo-Europeans who had a decidedly northern European physical type, although that isn’t something one reads in modern books about Roman history [emphasis added]. In Rome, though, the upper class was always a tiny minority. Instead of protecting its interests, it allowed itself to wither away. Consider a bleak statistic. We know of about fifty patrician clans in the fifth century B.C., but by the time of Caesar, in the later first century B.C., only fourteen of these had survived. The decay continued in imperial times. We know of the families of nearly four hundred Roman senators in A.D. sixty five, but, just one generation later, all trace of half of these families had vanished.

If we in the West want to avoid a similar fate, we must learn from Indo-European history. (*)

In the time of Julius Caesar we know 45 patricians, of which only one is represented by posterity when Hadrian rises to power. The Aemilsi, Fabii, Claudii. Manlii, Valerii and everyone else, except the Comelii have disappeared. Augustus and Claudius ascended 25 families to the Patriciate, and by the reign of Nerva all but 6 have disappeared. Of the families of nearly 400 senators registered under Nero in 65 CE, trace has been lost about half of them in times of Nerva. And the records are so complete that it can be assumed that these statistics represent quite accurately the disappearance of the male lineage of the families concerned. (Cf. Tenney Frank, “Race Mixture in the Roman Empire,” American Historical Review, Vol. XI, 1916).


Were the Romans, then, blond?

ancient_romanIt all depends on what you mean by “Romans”. The original Romans did not descend from the original inhabitants of the Italian soil, but of the Italici (italios or italiotas or as you please to call them) and probably also of Illyrian groups, namely, Indo-European invaders who entered Italy from the North, what is now southern Germany. These early invaders—from whom the Latins descended (considered the most influential and who eventually gave their language to the Empire), the Sabines (considered by Plutarch “a colony of the Lacedaemonians,” i.e., Spartans), the Umbrians, Samnites and all patrician clans that founded Rome and the Republic—were indeed mostly Nordic, and also formed the basis of the political and military elite of the Empire.

However, in the later Rome these groups formed an aristocratic minority ruling over a mob of pre-Indo-European origin and, later, even Semites and black slaves. This ended up in interbreeding between all these groups. Over time, the numbers of the dominant Nordic caste withered, and with them their strong patriarchal, sober and authoritative influence in favor of the dissolution of the Empire: expressed in its cosmopolitanism, multiculturalism and proliferation of slaves.

The rest of the history of the post-Roman imperial splendor and their great men, we already know. It is set in a decadent agony, punctuated by binges, parties, orgies, wine snobbery, false sophistication, acrobats, gays, stupid fads, obesity, blond wigs made from hair stolen from Germanics, mongrels, pacifists, emboldened slaves, “liberated” women, Christian zealots and a corrupt bourgeois which reneged of their homeland.

The ghost of ancient Etruria, killed by the ancient Latin Patriarchs, had reborn. Before these decaying monsters, which had nothing to do with the demigod patricians or their rude peasants and patriotic soldiers, the Germanic “barbarian” was really an authentic, pure, hard, strong, noble, idealistic, simple and brave hero, in whose blood awaited the hidden forces of the Indo-European humanity, ready to give birth and germinate in the next millennia of European power.

In short, it has not been argued that all Romans were of Nordic type. It has been argued that the Nordic blood prevailed among the Italic invaders, the ancestors of the posterior dominant Roman aristocracy, the authentic Roman citizens, who imposed their ethos throughout the Empire and spread their spirit, marking the “Roman style” with a distinctly Nordic stamp.

“Are the Germanics a healthy and natural people that will overcome the decadence of the Romans?” —Tacitus, Germania.


See also a previous article about the subject of:

Saying the truth about race throws even white nationalists into fits.”

(*) John V. Day, Ph.D., is the author of Indo-European Origins: The Anthropological Evidence (The Institute for the Study of Man, 2001).

Uncle Adolf’s table talk – 4

“I have dipped into Mein Kampf but never read it: it was written only partly by Hitler, and that is the problem. More important are… Hitler’s table talks: daily memoranda which first Heim (Bormann’s adjutant, whom I interviewed) and then Picker wrote down at his table side”. —David Irving

Night of 11-12 July 1941

[National Socialism and religion cannot exist together - No persecution of religions, let them wither of themselves - Bolshevism, the illegitimate child of Christianity - Origin of the Spartan gruel - The Latvian morons - Stalin, one of history's most remarkable figures.]

When National Socialism has ruled long enough, it will no longer be possible to conceive of a form of life different from ours. In the long run, National Socialism and religion will no longer be able to exist together.

On a question from C. S., whether this antagonism might mean a war, the Fuehrer continued:

No, it does not mean a war. The ideal solution would be to leave the religions to devour themselves, without persecutions. But in that case we must not replace the Church by something equivalent. That would be terrifying! It goes without saying that the whole thing needs a lot of thought. Everything will occur in due time. It is a simple question of honesty, that’s what it will finally boil down to.

In England, the status of the individual in relation to the Church is governed by considerations of State. In America, it’s all purely a matter of conformism. The German people’s especial quality is patience; and it’s the only one of the peoples capable of undertaking a revolution in this sphere. It could do it, if only for the reason that only the German people have made moral law the governing principle of action.

The heaviest blow that ever struck humanity was the coming of Christianity. Bolshevism is Christianity’s illegitimate child. Both are inventions of the Jew. The deliberate lie in the matter of religion was introduced into the world by Christianity. Bolshevism practises a lie of the same nature, when it claims to bring liberty to men, whereas in reality it seeks only to enslave them. In the ancient world, the relations between men and gods were founded on an instinctive respect. It was a world enlightened by the idea of tolerance. Christianity was the first creed in the world to exterminate its adversaries in the name of love. Its key-note is intolerance.

Without Christianity, we should not have had Islam. The Roman Empire, under Germanic influence, would have developed in the direction of world-domination, and humanity would not have extinguished fifteen centuries of civilisation at a single stroke.

Let it not be said that Christianity brought man the life of the soul, for that evolution was in the natural order of things. The result of the collapse of the Roman Empire was a night that lasted for centuries.

The Romans had no dislike of the Germans. This is shown by the mere fact that blond hair was fashionable with them. Amongst the Goths there were many men with dark hair.

The Italian, Spanish, French and English dialects were created by mixtures of local languages with the linguistic elements imported by the migrant peoples. At first they were mere vernaculars, until a poet was found who forged the nation’s language. It takes five or six centuries for a language to be born.

The conqueror of a country is forced to adapt himself to the local language. That is why language is not the immovable monument on which a people’s characteristics are inscribed. A people’s way of eating, for example, is racially more typical—for every man remains persuaded in his heart that his mother is the best cook. When I tasted the soup of the people of Schleswig-Holstein, it occurred to me that the gruel of the Spartans cannot have been very different. In the time of the great migrations, the tribes were the product of ceaseless mixtures.

The men who arrived in the South were not the same as those who went away. One can imagine two hundred young Friesians setting out for the South, like a tank setting out across country, and carrying with them men belonging to other tribes. The Croats are certainly more Germanic than Slav.

The Esthonians, too, have a lot of Germanic blood. The Esthonians are the élite of the Baltic peoples. Then come the Lithuanians, and lastly the Latvians. Stalin used Latvians for the executions which the Russians found disgusting. They’re the same people who used to have the job of executioners in the old empire of the Tsars.

Stalin is one of the most extraordinary figures in world history. He began as a small clerk, and he has never stopped being a clerk. Stalin owes nothing to rhetoric. He governs from his office, thanks to a bureaucracy that obeys his every nod and gesture.

It’s striking that Russian propaganda, in the criticisms it makes of us, always holds itself within certain limits. Stalin, that cunning Caucasian, is apparently quite ready to abandon European Russia, if he thinks that a failure to solve her problems would cause him to lose everything. Let nobody think Stalin might reconquer Europe from the Urals! It is as if I were installed in Slovakia, and could set out from there and reconquer the Reich. This is the catastrophe that will cause the loss of the Soviet Empire.

Uncle Adolf’s table talk – 1

“I have dipped into Mein Kampf but never read it: it was written only partly by Hitler, and that is the problem. More important are… Hitler’s table talks: daily memoranda which first Heim (Bormann’s adjutant, whom I interviewed) and then Picker wrote down at his table side”. —David Irving

PART ONE: 1941

Saturday, 5th July 1941

[Aryans and Russians - Necessity of the mailed fist in Russia - Deterioration of soil]

What we need is a collective view of people’s wish to live and manner of living.

We must distinguish between the Fascist popular movement and the popular movement in Russia. The Fascist movement is a spontaneous return to the traditions of ancient Rome. The Russian movement has an essential tendency towards anarchy.

By instinct, the Russian does not incline towards a higher form of society. Certain peoples can live in such a way that with them a collection of family units does not make a whole; and although Russia has set up a social system which, judged by Western standards, qualifies for the designation “State”, it is not, in fact, a system which is either congenial or natural to her.

It is true that, in a sense, every product of human culture, every work gifted with beauty can be born only of the effect of the constraint which we call education.

The Aryan peoples are peoples who are particularly active. A man like Krümel works from morning to night; such-and-such another person never stops thinking. In the same way, the Italian is as diligent as an ant (bienenfleissig). In the eyes of the Russian, the principal support of civilisation is vodka. His ideal consists in never doing anything but the indispensable. Our conception of work (work, and then more of it!) is one that he submits to as if it were a real curse.

It is doubtful whether anything at all can be done in Russia without the help of the Orthodox priest. It’s the priest who has been able to reconcile the Russian to the fatal necessity of work—by promising him more happiness in another world.

The Russian will never make up his mind to work except under compulsion from outside, for he is incapable of organising himself. And if, despite everything, he is apt to have organisation thrust upon him, that is thanks to the drop of Aryan blood in his veins. It’s only because of this drop that the Russian people has created something and possesses an organised State.

It takes energy to rule Russia. The corollary is that, the tougher a country’s regime, the more appropriate it is that equity and justice should be practised there. The horse that is not kept constantly under control forgets in the wink of an eye the rudiments of training that have been inculcated into it. In the same way, with the Russian, there is an instinctive force that invariably leads him back to the state of nature. People sometimes quote the case of the horses that escaped from a ranch in America, and by some ten years later had formed huge herds of wild horses. It is so easy for an animal to go back to its origins! For the Russian, the return to the state of nature is a return to primitive forms of life. The family exists, the female looks after her children, like the female of the hare, with all the feelings of a mother. But the Russian doesn’t want anything more. His reaction against the constraint of the organised State (which is always a constraint, since it limits the liberty of the individual) is brutal and savage, like all feminine reactions. When he collapses and should yield, the Russian bursts into lamentations. This will to return to the state of nature is exhibited in his revolutions. For the Russian, the typical form of revolution is nihilism.

I think there’s still petroleum in thousands of places. As for coal, we know we’re reducing the natural reserves, and that in so doing we are creating gaps in the sub-soil. But as for petroleum, it may be that the lakes from which we are drawing are constantly renewed from invisible reservoirs.

Without doubt, man is the most dangerous microbe imaginable. He exploits the ground beneath his feet without ever asking whether he is disposing thus of products that would perhaps be indispensable to the life of other regions. If one examined the problem closely, one would probably find here the origin of the catastrophes that occur periodically in the earth’s surface.

March of the Titans

The following sentences of March of the Titans: The Complete History of the White Race by Arthur Kemp caught my attention:

The Rise of Germany

The history of Germany since the fall of Roman Empire is a story of internal intrigue, international bickering, religious wars, steady technological and artistic development—and a cycle of division and unity.


(Painting of the Battle of the Teutoburg Forest, the great Germanic victory in 9 AD)

The level of infighting which occurred amongst the Germans during their history is noticeably much higher than in all of their neighbors. This is a reflection of the highly individualistic nature of the Germans themselves, and in reviewing the progress of that nation it can be rightly said that the fact that they achieved unity at all, is a miracle in itself.

The only common thread amongst the centuries of internecine war was a refusal by all of the Germans to allow foreigners into their lands. This tradition ensured that Germany remained one of the most racially homogeneous societies on continental Europe until the last quarter of the 20th Century, when a dramatic change in policy occurred.

This high degree of homogeneity played a significant role in ensuring that the Germans survived their period of bitter civil wars and the otherwise devastating religious wars.

[Kemp describes the Charlemagne era and the Widikund's rebellion; the emergence of the German states; the First Reich and Medieval German society. Then he writes:]

From the time of Frederick Barbarossa to the beginning of the 19th Century, German history was dominated by four major issues:

• Holding the Holy Roman Empire together in the face of continual rebellions by German and Lombardic princes;


(Flag of the Holy Roman Empire, 15th to 19th centuries)

• Fighting successive race wars against invading non-White Turks in central Europe, Sicily, and going on the Crusades;

• Fighting a seemingly endless succession of European wars in a never ending combination of alliances and enemies; and

• A devastating series of Christian Wars, which saw Catholics and Protestants killing each other in the name of Jesus Christ.

In the midst of the religious upheavals, the non-White Turkish invasion of Europe, which had been gathering pace since the city of Constantinople had been overrun in 1453, came to dominate German foreign affairs. When the Turks invaded Hungary in 1663, German troops were sent south to defeat the non-White invaders.

The Turks waited another twenty years before trying again. In 1683, the Turks invaded Austria itself, besieging Vienna in 1683. German and Polish troops relieved the city before it fell, driving the Turks beyond the Danube, with the result that Hungary was obliged to recognize the Habsburg right to inherit the Hungarian crown.

The war against the non-White Turkish invasion continued until the victory of Prince Eugene of Savoy at Senta in 1697.

Thirty Years War: One third of population
killed in the name of Christianity

Christianity caused the Germans to once again turn on themselves with a vengeance. Eventually a conflict between Catholics and Protestants in Germany led to a devastating, four-phase European war known as the Thirty Years’ War. The losses incurred by this war were staggering—one third of all Germans were killed, either directly through war, or indirectly through related famine and plague. In Bohemia alone, one half of the population died.

[After describing the events in the centuries following the religious wars, Kemp writes:]

The Second World War was possibly the single largest conflict of all time. The losses suffered by Germany were staggering—some seven million Germans were killed, either as combatants or civilians who died in the resultant carpet bombing of Germany.


European territory occupied by Nazi Germany
and its allies at its greatest extent in 1942

As a result of the brutal expulsion of Germans from the eastern territories at the end of the war, some two million civilians perished. Additionally the Western Allies managed to starve to death nearly 800,000 German POWs. In total, seven million Germans died unnaturally in the period from 1945 to 1950.

It was only in the last quarter of the 20th Century that Germany, like its European neighbors, began to allow non-White foreigners into its borders in any significant numbers, mainly from Turkey but also of late from Africa and Asia. At the end of the 20th Century, fully 10 percent of the German population was non-White. These developments and their significance are discussed under a separate chapter.

March of the Titans

In his chapter on the Baltic States, after writing about how the Teutonic Knights imposed Christianity, the revival of southern Germany, ancient Poland and the Mongol invasion, the unity of Lithuania and Poland and how a Polish army saved Vienna from a non-white invasion; Napoleon Bonaparte, and finally World War I, Arthur Kemp approaches the subject of the Danzig corridor in March of the Titans: The Complete History of the White Race:


Germany then turned its demands to the German city of Danzig and the corridor separating East Prussia and Germany. The German leader, Adolf Hitler, requested that the city be returned to Germany and that the Germans be allowed to build an autobahn and railway line across the corridor to link East Prussia with Germany. Poland rejected these demands and Germany then invaded, causing the British and the French to declare war on Germany.

The Polish Army although larger but consisting mainly of infantry and cavalry, was unprepared for modern warfare and as a result was no match for the armored German divisions. Poland was overrun in matter of weeks.

The Soviet Union simultaneously invaded Poland from the east, duplicating the German invasion from the west—this act did not bring any reaction from the French or British, in marked contrast to their declaration of war against Germany—one of the most hypocritical and meaningfully deliberate betrayals of the entire war.

The Polish population suffered greatly in the war. Hundreds of thousands were killed, directly or indirectly, with huge numbers of Polish Jews being rounded up and deported to concentration camps. The Polish also suffered under Soviet rule. Nearly 15,000 Polish soldiers who had been captured by the Soviets during their invasion of Poland were executed en masse in the Katyn forest outside the Russian town of Smolensk, where their remains were discovered by occupying Germans in 1943.

The end of the Second World War saw the utter defeat of Germany. Poland gained massive slices of German territory and set about expelling millions of ethnic Germans from these lands. More than seven million Germans were rounded up and driven across the German border, clearing vast areas of land for Polish occupation.

Of this number, approximately 2-3 million died en route. East Prussia totally disappeared. The city of Danzig was cleared of Germans and became the Polish city of Gdansk. In the east, the Soviet Union reoccupied its lost territories once again, forcing about four million Poles to move westward, many of them taking up residence in the lands seized from the Germans.


The outbreak of the Second World War saw Lithuania being invaded by the Soviet Union in June 1940— another Soviet act of aggression which, like the Soviet invasion of Poland in 1939, was ignored by the British government in a gross display of hypocrisy. Lithuania was formally annexed into the Soviet Union that same year.

The German invasion of the Soviet Union in June 1941, brought about an uprising in Lithuania against the Soviets. Facing what seemed like imminent total defeat at the hands of the Germans, the Soviets withdrew their occupation forces.

The invading German armies were welcomed as liberators and many Lithuanians joined the German armed forces in their anti-Communist war. Lithuanians served in almost all arms of the German war effort, in the Waffen SS in particular, fighting with honor and distinction on the Eastern Front against their long time foes, the Communists in the Soviet Union.

By mid 1944, the Soviet Union had re-occupied Lithuania and was pushing the Germans back towards the west. A new Soviet government was established in Lithuania—which exacted a terrible revenge upon the Lithuanians for having supported the Germans—at least 350,000 Lithuanians were deported to labor camps in Siberia as punishment.

When it is considered that the total Lithuanian population of the time was just over three million, the Soviet arrests and deportations to Siberia represented fully ten per cent of the entire population.

This outrage was one more blatant Communist atrocity perpetrated upon the Eastern European people which was sanctimoniously ignored by the West. Very few Lithuanians came back alive from Siberia.

In addition to the imprisonment of ten per cent of the native population, the Soviets also arranged for the mass settlement of ethnic Russians and Poles in Lithuania, creating a massive ethnic Russian presence in Lithuania.

Sparta – XVII

This specific chapter of Sparta and its Law has been moved: here.

If you want to read the book Sparta and its Law from the beginning, click: here.

Sparta – X

This specific chapter of Sparta and its Law has been moved: here.

If you want to read the book Sparta and its Law from the beginning, click: here.

Sparta – IX

This specific chapter of Sparta and its Law has been moved: here.

If you want to read the book Sparta and its Law from the beginning, click: here.

March of the Titans

The following sentences of March of the Titans: The Complete History of the White Race by Arthur Kemp caught my attention:

ConstantinopleByzantium – The Eastern Roman Empire

The city’s status as residence of the Eastern Roman Emperor made it into the premier city in all of the Eastern Roman colonies in the Balkans, Syria, Jordan, Israel, Lebanon, Cyprus, Egypt, and part of present day Libya. A good indication of the degree to which the Eastern Empire was not made up for the greatest part of original Romans, can be seen in the official languages of the Byzantines: Greek, Coptic, Syriac and Armenian, with only a very few mainly Christian priests actually speaking Latin.

Due to the immense symbolism of Rome, Eastern Roman emperors made two attempts to recapture the west, once ironically using Romanized Germans. This use of Germanic tribes such as the Goths and eventually even Vikings (in the Varangian Guard in Constantinople) was the major reason why the Eastern Empire lasted as long as it did.

Surrounded by huge walls, defenses erected by the Romans at the height of their power, and defended by armies of Germanic mercenaries, Constantinople ended up surviving as a city virtually besieged for the greater part of its life, its territories eventually restricted to the direct area of the city.

In the west, Germanic tribes were once again on the offensive, and soon after Justinian’s death, had recaptured most of the territory which had been retaken under the Eastern Roman emperor. What must have seemed like an endless wave of warlike Germans swept down from the north, sweeping masses of mixed race Roman remnants into the south of the country, helping to create the distinctive “olive” south of Italy visible to this day.

Islam threatens Constantinople

The first waves of non-White Islamic armies came sweeping up out of the Saudi Arabian peninsula, fired up by a new powerful religion which urged its supporters to convert the “kafirs”—or non-Muslim infidels—by force if necessary, through the “Jihad” or Holy War. The Eastern Empire soon began losing its eastern most territories before the Islamic armies, most being impossible to defend with the limited resources available to Constantinople. This non-White racial invasion would be the spark for the Second Great Race War—the Crusades…

Despite this victory, the writing was on the wall for the Eastern Empire—a rapidly growing mixed race population, a small White minority, threatened from the west by the Slavs, and from the east by the Turks and Persians—there seemed to be no way out. Between 634 AD and 642 AD, the Islamic armies invaded Palestine, Syria, Mesopotamia, and Egypt, finally besieging the city of Constantinople itself three times, in 670 AD, 717 and in 718. After this year, the Islamic armies launched new invasions virtually every year.

The result was the start of one of the longest running race wars in history, between the Whites in Western Europe on the one hand and the mixed race Arabic/Black armies of Islam on the other hand. The battlefield raged around Constantinople—that city’s Christian status in the face of Islam led generations of White Christians in Europe to physically prop up the city, artificially prolonging its life-span by centuries.

This race war was fought under the guise of a religious battle to be known as the Crusades, and would last 275 years, from 1095 to 1270 AD. (The full story and impact of the Crusades is reviewed in a following chapter.)

The city finally fell to the Muslim armies in 1453 AD—the date which formally marks the end of the Eastern Roman Empire. Once again, like the Western Roman Empire, the Eastern Roman Empire was, by the time of its fall, Roman in name only.



From Faith and Action (1938) by Helmut Stellrecht for the Hitler Youth:

The divine is powerful in its creatures. It dwells not in walls that people build. They may be witnesses of its will, but god is in the living.

§ Our ancestors went into the forests to find or to honor god. They greeted his light rising in the morning. That was more to them than a lamp in a man’s hand. They stood on mountain tops because his greatest work, the starry sky, was nearest there, not covered by a roof of stone. The great spring flowing from the mountain was more genuine and nearer to god than anything that could flow from a bottle held by a human hand.

§ Who dares to say that they were not close to the living god?

§ Other peoples may seek refuge in the stone walls of their cities or seek their god in caves. The true German senses god with holy fear in the life of creation. He prays to god by honoring his great works.

§ Who dares to say that God is nearer to us in that which human beings have built?

§ The faith of our fathers remains strong in us. Still today the German wanders through his countryside and is moved by the beauty of the land god has given him. The summits of his mountains give freedom. He feels eternity amidst the sea. Flowing water is to him the image of eternal change.

§ He protects the forest and the tree and the bush as if they were his comrades. He loves the animals that are tortured and tormented in other countries. What to him is part of his household is elsewhere only a possession.

§ He sees and honors in everything god’s creation, in the holy earth, in the wandering wind, in the flickering flames, in which there is always change. Ever again we stand on the summits of the peaks and wave the torch and feel the magnificent and the ineffable.

§ Who dares chide us because our eyes are open?

Published in: on August 12, 2013 at 11:52 am  Leave a Comment  

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