Being and the 14 words

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The blindness discussed in my previous posts, and Greg Johnson’s second thoughts on Harold Covington, have moved me to relocate this entry originally posted elsewhere.


An old comment of Michael O’Meara:

This [Johnson’s book-review of Covington’s Quartet] is an extraordinary article on an extraordinary subject.

I am constantly amazed by the fact that the Quartet has been virtually ignored in our community. Part of this, I imagine, is due to the fact that the present generation of racialists, like their unconscious cohorts, no longer reads. Anything that’s more than two or three thousand words long and lacks illustrations is practically inaccessible to them.

A second reason I imagine the Quartet has been ignored is probably due to Covington himself, who is apparently an uncompromising individual and certainly one who has acquired a great many enemies. I don’t personally know Covington, so I have no way of evaluating the various charges made against him.

In any case, even if the nasty things said about him by his enemies are true, it still distracts not in the least from the quality of his works, which are virtually unparalleled in our community. This gets me to the third reason I think the Quartet is ignored. Both white nationalism and race realism are largely cyber phenomena. If you take Covington seriously, however, you would have to tear yourself away from the computer monitor and act in the real world—with all its attendant inconveniences. The thought of political activity, though, is apparently too much for most of us. We too, even if we have remained unmoved by the system’s racial fictions, seem to behave in ways not unlike the rest of the sheep. Will we also go quietly to the slaughter?

I think it’s significant that the spontaneous uprising depicted in the Quartet at Coeur d’Alene, which provoked the war leading to the eventual formation of the Northwest American Republic, was something of a mystery. This rings true to me.

We may no longer be the men who defied the might of the British Empire in 1776 or 1916, but there are other forces that might save us from ourselves.

The greatest of the “conservative” thinkers, Joseph de Maistre, pointed out long ago that the French Revolution led the revolutionaries rather than was led by them. For he believed that certain Providential forces rule our lives. These forces he saw in Christian terms, but others, like Heidegger, for instance, saw them in terms of Being, over which humans have no control. In either case, the force of Providence or Being or Destiny has a power that has often made itself felt in our history [italics added by César Tort]. For this reason, I have little doubt that Europeans will eventually throw off the Judeo-liberal system programming their destruction. I’m less confident about we Americans, given the greater weakness of our collective identity and destiny. But nevertheless even we might be saved from ourselves by this force—as long as we do what is still in our power to do.

Defamation over the boards

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In the forum White Nations (specifically, here) a guy said:

Tanstaafl accuses Cesar Tort, his blog The West’s Darkest Hour, of siding with the basic flowing premises of the Jewish Narrative.

Utter nonsense! I signed with my real name on Alex Linder’s poll in VNN forum advocating final solutions to the Jewish problem; and I end both of my 2014 books (The Fair Race’s Darkest Hour and Day of Wrath) praising Himmler’s ways.

I would have banned CT sooner than Tan did, for no other reason than that he was a hopeless Covingtonista. I remember Hadding trying to reason with him and it was like reasoning with a brick wall.

Tanstaafl never banned me from Age of Treason. I decided not posting there anymore. And I am no longer a Covingtonista as anyone who reads my blog knows. (Again, see the very end of The Fair Race; see also here to understand further reasons.)

Anyone knows how to contact Will Williams, the author one of the above comments? (White Nations did not allow me to respond). If I can clear myself from those absurd charges over there I might even remove this entry.

Why I am not a neonazi

The following are some of the last pages of my forthcoming book, The Fair Race’s Darkest Hour. I will include a PDF of the whole book in my next blog entry.


Virtually all white males have been feminized. This is due to the fact that they, including white nationalists, are reluctant to repudiate every single conquest of feminism—starting not only with allowing women to vote (we have seen that democracy is the worst kind of political system) but even with their “right” to inherit wealth or property. The humiliating empowerment of white women throughout the West is directly proportionate with the cretinization of white males. However, now that I reproduced my translations of a book about the prime example of polar Yang in our history, Sparta, I would like to qualify that what we need is Aristotle’s proverbial golden mean. Sparta produced the best soldiers in world history but perished because it ignored what we now know: that enslaving non-whites is fatal in the long run. What we need is the Hegelian synthesis between yang Sparta and yin Athens: a sort of modern Rome.

That is exactly what National Socialism was all about. Inspired in Rome, and let us remember the virile Roman salute, the Third Reich incorporated and eliminated—Hegel’s aufheben—the contradictions in both extremes: it was highly cultured as well as a tough military state.

I consider myself a spiritual inheritor of the Nationalist Socialist legacy. But I reject neonazism. Why? Because neonazis are basically white nationalists plus Nazi paraphernalia. We have already seen that, unlike the NS men, these groups love degenerate music, Judaized Hollywood and non-reproductive sex. Many of these décadents are also anti-Nordicists who would dismiss a command cited in the very first lesson of Stellrecht’s Faith and Action quoted in the previous page: “But if your blood has traits that will make your children unhappy and burdens to the state, then you have the heroic duty to be the last.”

It may seem hilarious to say it here but there are some neonazis in Mexico—mestizos! Some of them live their “Nazi” lifestyles under the delusion that they are whites. Of course, I have zero friends among these poor bastards. They would never consider Stellrecht’s advice for the Hitler Youth, which should apply to them far more. I confess that my only friend in Latin America is the Brazilian Larry Mars, a true believer in the fourteen words whom I have quoted in this book. Unlike the neonazis Mars does indeed believe that his duty is to be the last of his line, insofar as he concedes he is not properly white.

Mexican clowns aside, the surreal thing is that even the pure Aryans hate Nordicism. Conversely what I love about Himmler is that, precisely because he was not handsome, he admired the hyper-Nordics of a Norwegian town he visited and harbored the thought that its people could be a paradigm for the Reich. Remember Stubb’s words about white nationalists:

Not only does it [Nordicism in general and real National Socialism in particular] retrigger all the anti-racist conditioning they thought they’d gotten rid of, but it makes them ask “where does it end?” “At what point can we finally stop paying attention to each others genetic (and non-genetic) flaws?”

The answer is that it doesn’t end: that all life is struggle and hierarchy and that the Aryan race will never be perfected nor entirely freed from threats. But that’s not what they want to hear. Pierce made eugenics the core of his religious outlook as a means of protecting the eugenically-selecting society. But I see little concern for the subject among modern white nationalists. Can you imagine a racial state with a comprehensive eugenic policy which didn’t consider the reversal of mongrelization to be a major objective? [Stellrecht’s “heroic” advice] That it wouldn’t make its population look more like Swedes and less like Sicilians, as time goes on? It’s hard to do so, which is why I believe “anti-Nordicism” in white nationalism has, among other things, shut down much of the discussion on the subject.

On September 2013, in Harold Covington’s Northwest Front blogsite, several commenters subscribed politically correctness by bashing Covington in order not to offend the feelings of contemporary Greeks. A saner Northwest Front commenter said, “Those among us who don’t have the ability to look at a picture of half-Turks and tell they’re not White weren’t ever going to amount to anything on behalf of the White race.” The other side, the “revolutionary” neonazis, ignored that DNA tests have even revealed nigger genes among quite a few of the Portuguese; and we have already seen El Greco’s painting of crossbreed Spaniards as well as Pierce’s statement that “a 5 percent decline in average IQ would cause our civilization to collapse,” which applies to Sicily and Greece even before the Turkish invasion.

This cowardly lack of recognition of the very Letter A in Indo-European studies is not the only thing that annoys me about the embryonic movement known as white nationalism. Over the internet boards I find it bothersome when typical neonazis demand that I dismiss the Holocaust stories as hoax; and that if I fail to do it my morals are beyond the pale.
 
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David Irving in 2012

As someone who has spent many years studying controversial subjects (the pseudoscience in both parapsychology and biological psychiatry), I know perfectly that you must spend at least a decade of your life trying to digest the scholarly literature of both sides of an academic debate. I am in my middle fifties now and don’t have the time nor the motivation to research the Holocaust claims and counter-claims. For me it is enough to point out that two former Holocaust revisionists, Mark Weber, the director of the Institute of Historical Review, and David Irving, the famed historian of the Third Reich, have changed their minds over the years, both accepting now that a few millions of Jews probably died during the war. According to an email of March 16, 2014 sent to me by Irving himself, his book on Herr Himmler will be released later in this year. Irving’s forthcoming book quotes historical records proving that, even though the six-million figure is an invention, a few millions of Jews probably died as a result of harsh Nazi treatments.

But I would like to go beyond the scruples of our best historian in the field. Joseph Walsh recently stated in my blogsite that “The Truth is that the glad stirrings of genocide lurk in the heart of every man, yet only the Nazis had the courage to acknowledge the Truth.” Panina, a Swede that in 2012 used to comment in my blogsite, went even further:

What is certain is that the Holocaust would not have produced any debilitating psychological effect on non-Christian whites. (By Christianity I mean “Christian morality.” Most atheists in the West are still Christian, even if they don’t believe in God or Jesus.) Being emotionally affected by the Holocaust presupposes that you think:

1) Victims and losers have intrinsically more moral value than conquerors and winners

2) Killing is the most horrendous thing a human can do

3) Killing children and women is even more horrendous

4) Every human life has the same value

None of these statements ring true to a man who rejected Christian morality. In fact, even if the Holocaust happened, I would not pity the victims or sympathize with them.

If you told the Vikings that they needed to accept Jews on their lands or give them gold coins because six million of them were exterminated in an obscure war, they would have laughed at you.

It must be comical for the Nietzscheans of the North that, unlike the monocausalism ubiquitously present in the neonazi and white nationalist movement, Himmler acknowledged other factors: “Our people’s thinking was misled by the forces of the Church, Liberalism, Bolshevism, and Jewry.” And let us never forget Hitler’s own words in one of his table talks: “The heaviest blow that ever struck humanity was the coming of Christianity.” If neonazis were true Nazis and had transvalued Christian/Neo-Christian values they would be trying to demonstrate that Himmler’s Posen Speech in 1943 is genuine, not a hoax as they claim, and even find genocidal inspiration from the speech.

Of course: they will never do it because all of them are Neo-Christian pseudo-Nazis. Speaking with a little humor I would say that neonazis, white nationalists, and American southern nationalists subscribe what we may call the Harry Potter approach to the Jewish problem. Throughout those novels for children, the female author presents us a Harry who never uses “Avara Kadavra,” the killing spell against the bad guys; Harry only uses the disarming charm, “Expelliarmus.” But only in novels and movies for kids the good guys, who never are depicted as cold assassins, can win. In real life you have to make a transition to the dark side to become a soldier.

I have read The Turner Diaries twice. When I read it for the first time, or rather listened the audio version with Pierce’s own voice, I was still struggling with the last remnants my Neo-Christian programming. I didn’t like the Breivik-like cruelties: for example the killing of an innocent black—the first killing of the novel—or the dispatching of an entire group of pro-white warriors for not taking care of the Jewish problem in Toronto. And in the novel’s Day of the Rope I was troubled by the description that many innocent young women also die. Then I read most of Covington’s Quintet and sensed a moral difference. Covington’s characters are not so bloodthirsty, not so genocidal exterminators. I could imagine myself doing the things in Covington’s novels but in the past some passages of the Diaries made me wonder…

But now that I have definitively left behind Christian axiology I can see that Pierce was ultimately right. As NS soldiers in the coming racial wars, altogether imbued in the martial qualities of gravitas and severitas, we must behave. The huge difference between the Quintet and the Diaries is that in Pierce’s world not only an ethno-state is born: in the final pages it’s described that only the white race shall inherit the Earth. In Covington’s world that is dismissed because it would mean genocide on a scale not even performed by the Bolshevik Jews. But as Pierce said in Who We Are, already cited way above:

The hard lesson taught by the different results of the European colonization of North America, Latin America, Australia, New Zealand, India, and southern Africa is that the only type of colonization with lasting significance is racial colonization; and that racial colonization can succeed only when Whites are willing and able to clear the land of non-White inhabitants and keep it clear.

This item of both Who We Are and the Diaries is so strong meat that I will elaborate on it only in Day of Wrath, a book reproducing my essays already available in The West’s Darkest Hour.


Feminist quotas in the Northwest Front

Rockwell was assassinated in 1967; Pierce died of natural death, more than thirty years later. None of them were properly white nationalists. (“White nationalism” is a term introduced in the middle 1990s for the internet.) Their worldview was much closer to the thoroughgoing Yang reaction in National Socialism against the feminizing forces of degeneracy.

Presently in the American racialist scene Harold Covington, called “The Kid” in the times of Rockwell and Pierce, is considered the most radical (“Yang”) element as ideologically he is a revolutionary, not a mere reactionary. But Covington does not believe that millions of Jews died as a result of harsh treatment by the National Socialist Germans. Unlike Panina, Walsh and a few others, he is still stuck in Neo-Christian values. (I would dare to say that the stirrings of genocide should lurk in the heart of every transvalued white, which means accepting as grim necessity what seventy years ago happened to the subversive tribe.) As already said, in Covington’s quintet the purpose is not to reconquer the whole United States for the race, but to form an ethnostate within a few Northwestern states by means of secession; leaving the rest of the US territory to the blacks, mestizos, Jews, and white traitors. In fact, in Covington’s plan the nuclear weapons of mass destruction are left in the power of the federal government of the United States!

In more than two thousand pages the plots of Covington’s quintet—The Brigade, A Distant Thunder, A Mighty Fortress, The Hill of the Ravens and Freedom’s Sons—are situated in a balkanized, anti-white and dying America until freedom fighters create an independent White Republic in a corner of the territory. In 2010 I purchased copies of the first four novels of the saga and devoured them with uttermost interest (The Brigade, which almost made me cry, contains the perfect tactics as to how to conduct a racial war in the 21st century). While I felt uncomfortable that the last pages of A Mighty Fortress featured a female director of movies in the newly created Republic, I let it pass because National Socialist Germany also allowed the career of filmmaker Leni Riefenstahl. But Riefenstahl was the exception, not the rule. In NS Germany women were generally not allowed to carry out official functions: they were excluded from positions of responsibility.

In Covington’s saga the ethnostate is clearly depicted as a self-styled National Socialist state, even during the revolutionary period before the creation of the Republic (“‘You a Nazi, sir?’ ‘I am’”—page 278 of The Hill of the Ravens; “…a lot of us are outright Nazis”—page 74 of The Brigade). And I cannot agree more with what Covington said on page 53 of A Distant Thunder, “When a race of people loses its women, it loses everything.” (This, incidentally, is what moved me to reproduce a Maxfield Parrish illustration of an ethereal nymph on the cover of this book.) On pages 187-189 of the Ravens Covington even enumerates his “Ten Principles of National Socialism,” of which I will mention a few lines:

Be Honest. A National Socialist faces a fact whether he likes it or not. Dishonesty is the mark of the enemy, who has falsified man’s conception of life, past and present. National Socialism represents the truth of life in its purest form.

Be Faithful to your Race. No one must be allowed to spoil what nature created in eons of racial evolution. Your highest purpose in life must be: to carry on that evolution toward a better, stronger more beautiful mankind. The purity of the highest race is basic requirement for ever-higher evolution.

Fight for your Race. Fight for the holy ideals of National Socialism, which is the heart of our great race.

Nothing is Impossible. Where there is a will, there is a way. Everything falls before the man of indomitable will. It is necessary for us to suffer many cruel sacrifices because we must harden ourselves for the most decisive struggle in history.

Reject Decadence. Everything must be judged in relation to the survival and improvement of your race. Anything and anyone who hinders either the existence of our race or its perfection must be rooted out and destroyed.

But Covington violated this last principle by playing decadent, rock music in some of his radio podcasts. Furthermore, in his last novel, the only one that I did not purchase (Covington kindly sent me a PDF draft of the first 452 pages of Freedom’s Sons, which I printed and read), he makes huge concessions to runaway feminism.

On page 13 for example, an order is expressed about the need to keep female soldiers out of direct combat in spite of the fact that Covington’s female characters are “as brave as lions.” Similarly, page 16 states: “A number of Nationalist soldiers wearing NDF tiger-stripes—mostly female…” On pages 18-19 a feat is described about one of these female tigresses, and on page 38 it is stated that “The new government department consisted of 342 people plus himself, about evenly split between male and female.” The most offensive line in Freedom’s Sons is found on page 50 which contains a dialogue: “A lot of Christians and general Neanderthal male chauvinist type want to go back to an all-male army.”

I confess that as a potential revolutionary I used to listen Covington’s Radio Free Northwest shows, and loved his urgent plea to invite all conscious whites to move to the Northwest corner in preparation for the civil war. However, when Covington included the voices of a couple of women in his podcasts I lost interest and stopped listening the show.

More than a year passed… Then I learnt that one of these women betrayed Covington. She flipped sides to the point of becoming anti-white, and in her website she even disclosed what happens in some “Secret Nazi Meetings” attended by the supporters of Covington: supporters who had indeed taken the trouble to move to the Northwest in preparation of Covington’s civil war.

The Old Man had violated his first principle, “Be Honest,” because a National Socialist honestly faces the biological fact that women are simply not interchangeable with men and that, in genuine NS, positions of responsibility belong to the Boys Only Club.

White nationalism is only a stone in the middle of the rapid-flowing waters of a dangerous river; an over-the-water large stone that can help us in our endeavor to jump to the other side. I myself used that flat stone in my crossing from Christianity and Liberalism to National Socialism. (In fact, I could even write down such a spiritual odyssey in a text that might be titled “From St Francis to Himmler.”)

But even accepting my metaphor that the stone is not meant to be a permanent residence let me say that, on a very generous estimate, the contents of this book are incomplete. Its intellectual content must be balanced with two more books about what really happened before, during and after the Second World War; non-fiction books that will detonate an emotional bomb in the reader’s mind:

1.- The abridged version of Alexandr Solzhenitsyn’s The Gulag Archipelago (the full version is for scholars or Russians), and:

2.- Thomas Goodrich’s Hellstorm: The Death of Nazi Germany, 1944–1947, reviewed way above.

Only after assimilating them, together with the present book, will the reader be purged from all the viruses of the mind with which the Judeo-Christian-Liberal establishment infected his soul.

Johnson’s amnesty

“White Nationalists treat Mediterraneans like Republicans treat Mestizos.”

Stubbs

In “Dies Irae” I responded to Greg Johnson’s bashing of Pierce’s novels, especially The Turner Diaries, and I exposed him as the pseudo-Nietzschean that he is. (Warning: that article is very strong meat indeed, not for the faint-hearted.) Now Johnson is bashing Pierce again but this time Pierce’s last book, Who We Are. He didn’t do it in writing but in a segment of his recent audio interview of Matt Parrott. In about minute 40 of the interview Johnson started to talk about “genetic purity and white identity,” and in minute 41:30 he began his anti-Nordicist tirade speaking about what he calls “weird forms of purism”:

My attitude is that we… should just have an amnesty for all remote past miscegenation. Because the really important thing… is to preserve our race as it exists right now.”

Since Johnson has in mind the miscegenation that took place in historical Europe through the millennia, he is omitting the crucial question: are, say, brown-looking Sicilians “white”? Pay attention to his words that I italicized below:

“…save the race as it exists… rather than being caught up in the past; and caught up in weird forms of purism.

There’s a kind of fallacy in this statement. Is Johnson implying that every European individual before the mass immigration of recent decades is per definition “white”? Is he asking us not to see the phenotypic difference between, say, a modern Greek that looks like a Turk and the hyperborean nymphs that make me mad? What about the Frenchmen and Frenchwomen who have nigger blood in their veins? Let me rephrase a bit from Arthur Kemp’s March of the Titans:

mulatos-franceses

(French women with non-white blood.)

According to official French statistics, some three million of North African Arabic mixed race and African Blacks, all from the French colonies, immigrated into France itself during the period 1919 to 1927. (Take note that this happened before the Second World War and the Morgenthau Plan to exterminate the Germans.) Kemp’s point is that a significant minority miscegenated with women like those in the pic, creating the inappropriately named “Mediterranean” look associated with the French in certain areas. But apparently, Johnson is not a believer of the one-drop rule: once you are descendant from a Negro you cannot be considered properly White.

Johnson continues his anti-Nordicist speech in his interview of Parrott:

One example of weird kind of purism is in this book by William Pierce called Who We Are, which I have been briefing thru. This book basically is a warrant for genocide—if you will—a brief for genocide, of whites by whites!

Has Johnson read the mini-book about Sparta, originally written in Spanish, that I recently translated? Or Kemp’s? Or Who We Are with due attention (“…which I have been briefing thru”)? The moral of these books is that you simply cannot coexist with non-Aryans or use a class of non-Aryan servants because, in the long run, quantity overwhelms quality. The blond Spartans decayed after the Peloponnesus War precisely because they had not expelled non-Aryans from their conquered territories: a hypothetical prophylactic measure that makes white nationalists like Johnson and liberals shrug in horror!

What Pierce wanted for ancient Greece, which outside Sparta had a substantial amount of Asian and North African half-bloods, is analogous to having expelled the Amerinds to a corner of the continent as the English-derived peoples did in America. The non-Spartiate Helots could have been whiter than the Amerinds, yes: but tolerating them and even darker peoples inside their lands caused the extinction of the Aryan Greeks (see the link to Pierce’s chapter that I baptized as “White suicide in ancient Greece” at the end of this post). Johnson continues:

Pierce basically wants to do [it] by identifying himself as a Nordicist… Everything is blond hair and blue eye and his attitude about say Greeks is that the Dorians invaders should have exterminated all these darker cute white people so they didn’t mix with them. So my attitude is that there were people in the past who were Dorians or Aryans of various sorts. They do not exist any more. They are just ingredients now in what we call white people today. Anglo-Saxons don’t exist anymore. The Anglo-Saxons tribes which landed in England—they are just ingredients in the modern Englishman.

I don’t know shorthand and had difficulties with my laptop to easily rewind the interview after minute 44 but still managed to catch Johnson phrases such as: “If we are concerned with preserving Americans, English, Greeks…” and his mocking for what Pierce, Kemp and others considered “the terrible miscegenation.” Johnson also claimed that we must get “out of that mentality,” and that it is “impractical” to do an “insidious distinction among whites today” (my emphasis).

The same old fallacy again: assuming that all ancient Europeans were, per definition, “white.” In another moment of the interview Johnson says he is concerned about the miscegenation of today but not about the miscegenation of yesterday.

He is simply begging the question. The question is that precisely because in the past white peoples were utterly unconcerned about mongrelization that we have mongrels today. The question is whether or not the French descendants of, say, the women in the above pic should be considered whites or not. Pay attention how in the above quote Johnson mentions the modern “Englishman” together with the modern “Greeks” as if both could be plainly considered “whites.”

When Johnson finished his speech Parrott mentioned his distant drop of Indian blood. But that’s different. A distant drop of Amerind blood does not invalidate your whiteness as some black drops do. See for instance Andrew Hamilton’s article, “Whiteness, blurring.” I believe Hamilton is on the right track as to where drawing the line. Curiously, most commenters of that article published at Counter-Currents subscribe Johnson’s anti-Nordicist stance so common in white nationalism today.

White blurring aside, the issue of this post is people that are literally brown, like many Greeks and Sicilians or even some Southern Spaniards and Portuguese. They look brown: and by mentioning the modern Greeks in his interview together with the Englishmen Johnson seems to be using a handy doublethink to consider them white irrespective of what his very eyes are telling him.

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(Felix von Luschan’s skin color chart.)


The doublethink mentality one sees in the comments section of Counter-Currents is exactly the kind of mentality that caused the problem centuries ago. Either white skin is white; olive skin olive, and brown skin brown, and black skin black, or we have entered the world of Wonderland.

When a humble commenter like me has to remind adults all-too elemental things that any toddler can understand—like colors!—something must have gone terrible wrong within the adult mind. Anti-Nordicist nationalists cannot refute us with facts just as liberals cannot refute the hard facts of race realism advanced by the likes of Jared Taylor. Like the liberals, what nationalists do is appealing to emotional non-sequiturs as to what is “practical” from the “political viewpoint.” The paramount issue about whether it’s OK to marry and have kids with, say, a Greek that looks like a Turk is treated with the same horror of what a leftist liberal would say. The leftist would label “racist” those who abhor the idea of seeing a daughter with mulatto grandsons. Would white nationalists call “Nordicist,” a pejorative term in their mouths, someone who would abhor the idea of having a daughter with Sicilian-like grandsons? If so, what about those who the media labels as “white” in the US? Is George Zimmerman a “White Hispanic”?

“Nordicism” is the white nationalist equivalent to “racism” in the liberal mindset. It might seem incredible but the stuff written a hundred years ago by American racialists like Madison Grant was un-infected with the virus of politically correctness as white nationalism is today. See the von Luschan chart. Isn’t it a no-brainer that human “white” skin is up to, say #15? Where do non-Nordicist nationalists draw the line, in which specific number?

Even if some would grant the lighter olive skin as still Caucasian, many so-called Mediterraneans fall into the numbers twenties of the chart. Harold Covington had a hilarious point recently when he said that quite a few modern Greeks “look like Mexicans.” And I find it rather incredible that for nationalists even of the revolutionary type not even the clearly brownish colors of the chart are to be considered “brown” anymore. If theirs and Johnson’s “amnesty” is conceded to them all what is the next step? What about the so-called White Hispanics in Johnson’s own town of San Francisco? Isn’t it so obvious that the line should be drawn somewhere in the second column of the chart (together with other factors, of course, like the shape of the cranium)?

But it is useless trying to discuss the matter with Johnson because he does not answer to honest criticism. In his site he has had a history of not letting pass the comments of those who present cogent critiques to his opinions.

Johnson controversies aside, Pierce was light-years ahead from contemporary racialists. He was the true spiritual inheritor of National Socialism for the American scene. Most, though not all, white nationalists are pigmies compared to him. Who We Are was his last testament and you will probably learn more brutal truth from that book alone than pursuing the diluted racialism so fashionable today. My purpose of translating texts from the Spanish blogsite Evropa Soberana is precisely to warn English-speaking racialists about what we might call politically-correct white nationalism. It was precisely the sort of mentality that we see in this movement, if we contrast it with the purer American authors of yesterday, what led to a runaway anti-racism that is about to grant amnesty to millions of “White Hispanic” Mexicans and other non-whites in the US.

There is a strong trend of anti-Nordicism in the movement just as there’s a strong trend of anti-racism in the conservative movement. Ultimately, when compared to personalities like Grant or Pierce, white nationalists are closer to the conservatives. Here there are three must-reads that transmit the idea of why I believe that today’s anti-Nordicist movement is a dead-end:

• “White suicide in ancient Greece.” These are my excerpts from the tenth installment of Pierce’s Who We Are: A Series of Articles on the History of the White Race. It is telling that this entry has received zero comments as to date.

• “Why Rome fell.” These are my excerpts from Kemp’s appendix to his March of the Titans: The Complete History of the White Race.

• “Were the Greeks blond and blue-eyed?” Yesterday I added all of my recent entry translations on the subject to Chechar’s so that this Evropa Soberana article may be read comfortably, starting with the first entry.

Artemis

Parting word to the anti-Nordicists: Compare the so-called “Mediterranean” descendants of the Frenchwomen caught in the first pic above with the original phenotype of the handsomest ancient Greeks…

Heathenhank on GD crackdown

GD symbol
 
Harold:

Your views on the Greeks within the European racial paradigm is fine, but we really must understand that GD is so important because it has been the only non-marginal, successful and openly racial-nationalist movement in the Western world since the fall of Nazi Germany.

Things fall apart first in the periphery. Outposts of the empire are overrun before the barbarians are battering at the gates of Rome. Greece is a backwater to London-Washington-Tel Aviv power elite, but it clearly scares the shit out of them, as seen by the squealing propaganda pieces of the European newspapers. They know that if ever a single example of a Nation that runs on the ethos of “for the blood of the people, for the future of the children,” came to be, the entire facade of totalitarian humanism would rapidly begin to fall.

We’re kidding ourselves thinking they have “nothing to do with us.” This is a global war for European extinction, from Athens, to Oslo to Seattle. So, is not the first battle of this war more important than any other? We cannot stand aside of the battles of our European brothers today in some hope that we’ll be “saving ourselves” to fight them in our lands in the future.

(Source: here)

Published in: on October 5, 2013 at 9:47 am  Comments (5)  

Covington on GD crackdown

GD symbol
See my recent entries on Ancient Greece, “Were the Greeks blond and blue-eyed?” On today’s Radio Free Northwest podcast Harold Covington said: “These Golden-Dawn guys aren’t actually white” and that they “mostly look like Mexicans.” Covington also mentioned the obvious fact that “Greeks are olive-skin people.” Although “they are not actually niggers” they are “not completely white either.”

We need to accept that Agamemnon and the Trojan War was four thousand years ago and that modern Greeks are not completely Aryan anymore. Greece was occupied for many centuries by the Ottoman Empire and lower-class Greeks are basically Turks, or racial Levantines. Greece is a kind of Latin America country like Mexico, Ecuador and Paraguay.

All that said, Covington conceded that there’s a residual whitish minority in Greece in the upper classes (as in some Latin America countries), and that modern Greeks “have the right to defend their land” before an even darker immigration enforced by the New World Order. Covington ended his brief speech on GD stating that, despite the Greek nationalists’ willingness to play by the rules, the NWO outlawed them.

Harry Potter’s niglets


Operation Order Number Five:

“Anyone, man, woman or child
with skin the color of shit
is to be shot on sight.
They had their chance to
leave over the past five years.”

In Harold Covington’s fantasy novels, after the ethnostate was created “the theaters were showing virtually nothing made after 1965 or so,” and a technique was developed to fix a few films made from the late 1960s to the first decades of the 21st century. The technique allowed the film industry to replace black faces with white faces in those famous movies for kids that merited inclusion in the reformed theaters.

I stole the subtitles under the following images from Robert Berry, who analyzes the black student body of Hogwarts Academy in the very first of the Potter films:


HP1

This is Lee Jordan. With a good two minutes of screen-time in this movie, he’s the most prominent black character in the film. While some students focus on potions, spells, or the dark arts, Lee is apparently attending Hogwarts on a sports scholarship.



HP2

Next we have an unnamed boy whose function at the school is almost limited to giving funny looks when someone says something startling. As the closed caption excerpt shows, he at least gets a line of dialogue, which makes him the only other black character in the movie that does.



HP3

This mysterious Gryffindor Quidditch player has a few cool action scenes, and scores some points for her team, but doesn’t contribute much else after she’s knocked unconscious from her broom. Though not named in the film, the books identify her as Angelina Jordan.


HP4

The rest of the roles are merely extras. Here we have the same unnamed boy mentioned above, with two girls among the first year inductees.


HP5

And at the Hufflepuff table, if you blink, you’ll miss this
black chap talking with his buddies, near the movie’s end.



HP6

Here there are three more during a slightly chaotic
scene in the banquet hall.



HP7

And here’s a girl just waiting in the hallway,
staring at Harry mysteriously as they walk by.



HP8

The gent on the right looks like
Gary Coleman’s pal “Dudley” from Strokes!



HP9

Here’s the only appearance from this lighter skinned black
student during the “Sorting Hat” sequence at the film’s start.



HP10

And when it appeared that all the black students were a part of the Gryffindor group, a quick eye can catch two Slytherin students during the big Quidditch match.


HP11

And here’s another, but she seems to be the least enthusiastic of the bunch. Kind of hard to be too excited, I imagine, when the leader of the Aryan Nation, Draco Malfoy (the blond at the center: the bad kid of the film), is the most dominant student in the class.


HP12

Two girls that you’ll never see again in the film.


HP13

A boy who appears for this split second during the mail delivery
scene as a member of Gryffindor, only to never show up again, either.



HP14

There are a few black adults in the faculty as well. Here’s a gender neutral wizard to the right of Dumbledore in a rare shot in which candles aren’t hovering in front of her/his face.


HP15

And seated next to Professor Snape are two other black
faculty members. We never see them again, either.



The above pics come, as already said, from the first Potter film. But in that very film outside Hogwarts I remember an adult black face in the Leaky Cauldron pub, and another face with skin the color of shit in Diagon Alley.

When the producers of the series changed directors after the second Potter film, the inclusion of niglets and black adult wizards became even more apparent. The sixth film, when the characters reach full-blown adolescence, was the most offensive: a beautiful teen English rose, Ginny Weasley, one of the main characters of the series, is engaged with a black student and even kisses him passionately on the mouth.

But the perpetrator here was none other than the author herself, J. K. Rowling. Indeed, compared to Rowling’s book, in the movie comparatively little of Ginny’s relationship with the young negro is depicted.

Lefty River

Or:

On the Supreme Court & homo marriage


This is my response to Mr. Deutsch’s comment in the previous post:

Yes: at midnight I glanced thru it and the one that Matt Parrott wrote on Sebastian Ronin, and also Andrew Hamilton’s take on the Nazi film “Victory of Faith,” so I didn’t pay special attention to Greg Johnson’s article on homo marriage. He doesn’t want to say that the Supreme Court decision is a marker of how corrupt, evil and degenerate Western culture has become. He even uses Newspeak words like “gay” that I would never dare to use.

Let me put it this way:

Since the 1960s the whole Western culture, and I mean the whole Western culture including so-called conservatives, started to shift to the Left.

lefty river

Imagine a river that took a very wrong turn to the Left. Those who fancy themselves “white nationalists” are deceiving themselves, for in some way or other they are navigating that river too.

In the previous entry that features the painting about the Horatii family I stated that I would like to be a revolutionary, and that most “white nationalists” are mere reactionaries. But sometimes they’re not even genuine reactionaries who want to change the course of the river toward the Right: they simply navigate the Lefty River as many other liberals and conservatives do.

I even stopped listening to Harold Covington’s revolutionary radio shows when he introduced two women as co-speakers. You can imagine how diluted Hitler’s voice would have appeared in the 1930s had he added the voices of women during his inflammatory speeches… In other words, nowadays even revolutionaries are, in some ways, navigating that Lefty River.

To be perfectly honest, I feel uncomfortable with the female voices in the “white nationalist” blogosphere. There are some subjects (cf. the entry “Lycanthropy” in this blog) about which you cannot speak out with brutal honesty if a cute Little Red Riding Hood, however intelligent or committed to the 14 words, is present. I actually believe that a genuine white or ethno-nationalist movement should be a Boys only Club, with Little Reds in a completely separate location, as in National Socialist Germany.

Going back to Greg Johnson’s article on the recent Supreme Court ruling. I don’t see it as a specific Johnson problem. I see the big picture from above, like a pic on the river taken from the air. What Johnson did is fairly common in the “white nationalist” movement. In this Lefty River that every nationalist navigates in some ways, may I remind you that Robert Stark and Tom Sunic didn’t ask tough questions to James O’Meara during their respective interviews of this homosexualist.

No, you cannot deliver a speech like the one that Himmler delivered about faggotry if Little Reds or non-Lycanthrope males are present. Their Aryan female pity completely overwhelms their sense of morality and not even “nationalists” would tolerate sending the fags to the concentration camps. In our Empire of Yin, as Takuan Seiyo called today’s West, even pro-white activists—think of the site Alternative Right—have become so feminized, that their sense of pity is undistinguishable from that of our Fair Ladies. Compared to Commander Rockwell all of them are, in one way or another, navigating the Lefty River, increasingly distancing themselves from the Yang side of the Aryan psyche.

That’s why, as implied in my previous entries, our only hope is the convergence of currency and energy catastrophes that will wipe out both the current anti-white System and the feminized males in the movement.

My pedagogy is hard. What is weak must be hammered away. In my fortresses of the Teutonic Order a young generation will grow up before which the world will tremble. I want the young to be violent, domineering, undismayed, cruel. The young must be all these things. They must be able to bear pain. There must be nothing weak or gentle about them. The free, splendid beast of prey must once again flash from their eyes. I want my young people strong and beautiful.

That way I can create something new.

—H.V.

“Grow Stronger!”

harold_covington

Listen to the latest speech
of the Old Man (here).

Published in: on June 9, 2013 at 11:38 pm  Comments (10)  

The Old Man’s new mantra

harold_covington
“If white people had a country of our own,
this wouldn’t be happening.” —H.A. Covington


Bob Whitaker’s original mantra (“Anti-racist is a code word for anti-white”) points out a problem with the existing system, it does not point to a solution. It’s imperative that at least a portion of those whites who have already internalized the first mantra begin to visualize the only possible solution: the revolutionary scene.

Gregory Hood’s recent article on Harold Covington’s new mantra, originally published in Counter Currents but also reproduced at my addenda, explains magnificently the Old Man’s new mantra. The mantra should be digested, memorized and spread until all the fun really starts…

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