On Spain and literature – I

Annoyed at the infamous TV series Toledo I tried to find some consolation in the epic film El Cid, “a romanticized story of the life of the Christian Castilian knight Don Rodrigo Díaz de Vivar, called ‘El Cid’, who in the 11th century fought the North African Almoravides and ultimately contributed to the unification of Spain.” But even that movie released in 1961 starts with a politically-correct scene. El Cid, interpreted by Charlton Heston, spares the live of a Moorish king in the hope that the Moor will behave in the future after an anti-Christian raid (and in fact he behaves like a gentleman in the rest of the film). Then in the royal palace El Cid has a private conversation with the woman he loved, acted by Sophia Loren, and makes a speech about his pacifist intentions when he is accused of treason for having spared the life of the Muslim king.

Well, well… What about forgetting old and new movies altogether and focus instead in the Spanish literature of the Middle Ages? What will we find there? Big surprise: the historical “Cid” found some work fighting for the Muslim rulers of Taifa of Zaragoza! This happened after his falling out of favor of Alfonso VI, king of León and Castile, who in 1081 ordered Rodrigo Díaz’s exile.

But what else can the literature of the age say about the ethno-nationalist mores, values, moral grammar and zeitgeist of medieval Spain? Let’s take a look…

retrato de soledad anaya

This is a photograph of Soledad Anaya Solórzano (1895-1978), who graduated in Spanish letters at Guadalajara in Mexico. From 1920 to 1923 she served as Director of Primary and Higher Education in the Mexican government. She also taught Spanish literature, a field that she mostly loved, and was the Principal of the Secundaria Héroes de la Libertad until her death (the Middle School in Mexico City where I studied). Of course, when Miss Anaya taught me she was in her late seventies and looked a little older than in the photo, but she still was in command of her intellectual capacities. Anaya never married and was the single author of Literatura Española (1941), a textbook of more than thirty editions that we used in her classroom and I will use below and in the coming entries on the subject of Spain. I must say that in the first chapters of Anaya’s textbook, first published during the Second World War, she unabashedly uses the word “arios” (Aryan) when referring to the first conquerors of the Iberian Peninsula.

However, about the first ancient text that Anaya analyzes, the 8th century legend of King Rodrigo and the Loss of Spain (pages 28-31), the jew-wise reader is shocked to see that no accusation is made of Jews inviting any Muslim into the peninsula. The old legend tells instead that Florinda, a Visigothic maid (a purely Aryan young woman) was seduced by King Rodrigo, another Iberian white, in Rodrigo’s castle. As revenge the Count Julián, Florinda’s father, “opened Spain to Muslim expansion” Anaya wrote: an expansion that had been previously contained by the Count himself. The Moors then invaded the peninsula “and easily destroyed the Visigothic power that already was much debilitated.” Anaya adds that “it is not known what happened to King Rodrigo, who caused so much harm” and that the “historical happenings related to this legend occurred in 711 A.D.” Note that King Rodrigo, not Count Julián (or the Moors, or a purported Jew who opened the gates) is blamed. Presumably, the accent of the legend was on the sense of honor among the Iberians of those remote times.

Later, on pages 40-47 of the textbook I used in my middle teens, Anaya mentions the case of the legend of The Seven Infants of Lara, which recounts other Iberian whites using other Moors to take revenge about other cases of Aryan offences! This very famous medieval tale has Gonzalo Gustios, the crying father of the seven decapitated white boys in Córdova, marrying Aixa, the daughter of Almanzor (Almanzor, who had imprisoned Gonzalo Gustios, was one of the most powerful characters in the Caliphate). Mudarra González, the mongrel son of the Christian Gonzalo Gustios and the Muslim Aixa, is the one who is destined to avenge the father. The victim of course is not Almanzor, the Moor that ordered the decapitation of the boys on behalf of the valiant knight Ruy Vásquez. The victim is Ruy Vásquez himself that the mongrel dispatches at the end of the story.

Once more, for the medieval Spaniard race did not seem to be the central issue at all: but a knightly sense of honor, especially during in-group vendettas.

In the next chapter Anaya approaches the ancient texts about El Cid. His life inspired the most important epic poem of Spanish literature: the Cantar de mio Cid. Now that I reread her book after forty years of reading it for the first time I was shocked to see Anaya’s sentence that El Cid was “the terror of Moors and Christians” (my emphasis). When I finished the chapter I was surprised to learn that El Cid’s fame was not entirely based on the feat of expelling some Moors from the peninsula, but mainly on the chivalrous character of this historical (and legendary) figure of the Reconquista.

This, and similar cases I’ll be recounting in these brief series about the classics of Spanish literature, moves me to expand the category of this blog previously known as “White suicide” as the “Aryan problem (white suicide).”

Empty-headed Spaniards

Toledo-Cruce-De-Destinos-hd

Further to my post “Empty-headed Britons.” Of the television series I have been reviewing, I have found the first season of the Spanish-produced Toledo: Cruce de Destinos, premiered the last year, as the most offensive to date. It starts with a stunning scene in a Spanish garden of a wealthy family of whites in the 13th century. After some idyllic moments the family is attacked by the Moors with women, adolescents and children being assassinated in cold blood. One would expect that when the men return and see their families butchered the plot of the entire series would be revenge and expulsion of the Moors, right?

Nope! The whole series is an attempt to demonize the patriot Spaniards of such century, some of them real historical figures, that tried to expel the enemies by force. No kidding: that is exactly the ethos behind the script.

King Alfonso X of Castile is filmed as talking about “el sueño de la convivencia de las tres culturas” (“the dream of the coexistence between the three cultures”), meaning the Christian, the Muslim and the Jewish cultures as his ultimate dream for Castile. The series are perfectly Manichean: the hawks who crave for a war against the Moors and the Semites are absolutely evil; and the multicultural doves are the goods guys of the films. The first season actually ends with King Alfonso saying that his son Sancho, the hawk, is going into exile for life while the dove, his son Fernando, will inherit the crown to pursue his dream.

The whole series can be sketched thus:

• The Moors are revealed as the cruel invaders that they were in real history

• The Christian patriots who hate them are depicted as intolerant bigots throughout all episodes

• No single piece of mischief—nothing at all!—is ever committed by the Jews, who are always depicted as innocent doves

In a heated discussion in the first episode, the very one that depicts realistically the butchery of a white family, the Queen Violant of Aragon gives a speech to the main hawks of the story, the Archbishop of Toledo and the Count Miranda. The Queen says that Christians are supposed to turn the other cheek. Most surrealist of all is that the central character of these Spanish series, Rodrigo Pérez de Ayala whose eldest son and wife were among the victims of the butchery in first scene, sides the pacifist monarchs against the hawks!

Then Rodrigo returns to his home after not seeing for ten years what was left of his family. Who is the first guest to share Rodrigo’s table? Abraham Rubini, a Jew: his best friend throughout the series in fact. So much so that Rodrigo has a conversation with Abraham almost ignoring his surviving family who had been entranced to see that his father had finally came home after a decade…

Toledo serie estreno I

The hawks Sancho and the Count Miranda are depicted as almost rapists or as rationalizing or excusing the rape of an innocent commoner girl. And—typical—the casting directors chose a very stunning actress to interpret the role of a Moorish woman: the one who speaks for the Muslim side (in the pic, sat at the front center).

In another scene, Abraham (extreme left in the pic) tells Rodrigo that Rodrigo’s role in the Castilian government must be “to defend the weak” of Toledo against the hawks. And in a discussion between Abraham and the Archbishop (standing at the right with his hands together) inside the royal court, the Christian is depicted as pig-headed and the Jew as wise. The richest Muslim of Toledo is also depicted as wise and concerned about the inexcusable intolerance of the Archbishop. It’s the Archbishop the one who incited a mob of fanatic Christians to attack the candid scholars working in Toledo’s school of translators, a school headed by Abraham. Afterwards there’s a scene where the hawk Sancho cowardly tries to stab the dove Fernando in the back, also in the royal court.

It is unnecessary continuing to recount more outrageous scenes, except adding that the series also contain typical scenes of soft-porn that have become so fashionable in recent TV series.

What alarms me is that Spaniards are largely clueless about what is happening to their media. Yes: it is true that in the blogosphere some Spanish critics have pointed out that the historical King Alfonso, also called The Wise, did not participate in such alliance of civilizations between Christians, Muslims and Jews, and that the series puts Toledo as a mainly Muslim city when really at the time they were a distinct minority in the city, surpassed even by the Jewish quarter. The TV story “invents a conspiracy of radical anti-Muslim Christians against King Alfonso, when in fact there was no such company.” But what made me laugh was a comment in “La serie Toledo” stating (my translation) that “the series could have been called ‘Zapatero in the country of the Alliance of Civilizations’.”

Even these critics don’t see the obvious: that patriot Christians have been painted with black; warrior Muslims with grey, and the Jews of Toledo with white! (In contrast to these fictional white doves, those interested to learn how the Jews behaved in historical Spain are advised to read the pertinent sections on the subject in Kevin MacDonald’s Separation and Its Discontents.)

March of the Titans

The following sentences of March of the Titans: The Complete History of the White Race by Arthur Kemp caught my attention:

The test of ethnicity:
Switzerland, Czechoslovakia and Yugoslavia

In the first chapter of this book, the difference between race and ethnicity was discussed. “Race” is a collection of individuals sharing a common genetic base; while “ethnicity” refers to the actual cultural manifestations of a particular group of people. Ethnicity is easily transferable amongst members of the same race—only when there are significant racial differences amongst the transferring societies, does the process falter.

The truth of this is perfectly illustrated in the comparative histories of three nations where ethnic conflict has played a major role: Switzerland, the Czech and Slovak Republics, and the former state of Yugoslavia. Switzerland, which retained the highest degree of racial homogeneity, overcame its ethnically based differences with relative ease.

The other two nations—Czechoslovakia and Yugoslavia, were however less racially homogeneous than Switzerland, and each therefore dissolved after conflicts, the intensity and length of which were inversely proportional to their homogeneity. The rule is that the higher the racial homogeneity, the more likely there is to be peace amongst racially similar ethnic groupings—the lower the racial homogeneity, the higher the discordance.

In this way the Czechs and the Slovaks entered a period of peace after the German minority were forcibly expelled after 1945, and finally they divided their country peacefully in the 1990s. However the far less racially homogeneous Yugoslavia collapsed into frightful civil war before physical division produced any measure of peace.

[After discussing the history of Switzerland, which had not succumbed to non-white immigration until very recently, Kemp writes about the Czech and Slovak republics:]

The continual occupation of the various regions led to the establishment of defined ethnic groupings—the majority being in sub-racial terms, White, but with a significant minority being of mixed Asiatic-White descent, along with a not inconsiderable overtly non-White “Gypsy” population—who numbered some 500,000 in 1992—being descendants of Indians who entered southern Europe at the time of the great Asiatic invasions and who remained biologically isolated from mainstream society.

Each of these White cultural groupings became associated with the various major players in the region: Germans, Austrians, Slavs, with a mix of Slavic and German producing a new ethnic grouping, the Czechs. These territories—Bohemia, Moravia, part of Silesia, Slovakia, and sub-Carpathian Ruthenia, all eventually fell under the control of the Austro-Hungarian Empire.

Neither the Czech nor Slovakians have ever encouraged immigration from anywhere, and as such, still retain an high degree of racial homogeneity, if the part of the population which shows slight Asiatic ancestry is excluded. The dominant sub-racial types remain therefore Slavic, a combination of Nordic and Alpine sub-racial types.


Ethnic and racial stew, caused by non-white Ottoman occupation

The state of Yugoslavia was created at the end of the 19th Century out of a number of ethnic cultural groupings in the Balkans. The volatile mix of White Slavic, Asiatic invaders and Islamic Turks in the Ottoman Empire have fused—and often clashed violently—to make this region one of the most unstable in all of Europe, with its wars still dominating Europe at the end of the 20th Century.
 

Ottoman conquests

Ottoman advancements

 
Yugoslavia was created out of a number of smaller territories, some of which were independent of the foreign invaders in Eastern Europe, and some of whom were not.

Before the progress of the actual state of Yugoslavia is overviewed, it is therefore crucial to briefly review its main component regions: Croatia, Serbia, Montenegro, and Slovenia.

The conflicts in the former Yugoslav republic have ensured that the region has not been targeted by any legal or illegal immigration, and so the region retains much of its original population make-up.
 

The_ruined_gateway_of_Prince_Eugene,_Belgrade

Ottoman Belgrade

 
However, a significant part of the population shows definite traces of the hundreds of years of non-White Turkish Ottoman occupation left from the time before the creation of the Yugoslav state. This admixture is culturally reflected in the fact that a large proportion of the population are in fact Muslims and not Christians—in real terms this means that as much as 20 per cent of the population may originally be of mixed ancestry to one degree or another, with the notable exception of the Croatians (who remain predominantly Nordic/Alpine sub-racial stock).


A comparison

When comparing the Swiss, Czechoslovakian and Yugoslavian approaches to settling ethnic conflict, the importance of race is once again brought to the fore. Switzerland and Czechoslovakia, both being almost racially homogeneous, but ethnically divided, have managed to settle their differences constitutionally; while Yugoslavians, divided ethnically and racially, have been forced to carve out their living areas through violent conflict.

Has Christianity been good for the White race?

by AAB


1) No it hasn’t. It has been far from good for the white race.

Internal warfare and external threats to the White Race in Europe were not abated by Christianity. Some of Europe was converted by 5th century by the Roman Empire, which saw the enslavement and death of 3 million White Gauls, and then their slow spiritual degradation.

The rest of Europe was converted to Christianity circa 11th century (by the point of the sword I might add). Over the next millennium there was much internal warfare which led to the destruction of people, property and ideas. What’s more is that Christianity did a poor job of defending White Christendom from invaders. So not only did it cause internal warfare, but it failed to defend the Christians from external threats, thus it was a double-edged sword of evil against the white race.

Map_of_expansion_of_Caliphate.svg

Muslim Expansions in 7th & 8th Centuries

Auburn – Muhammad’s conquests, 622–632
Atomic tangerine – Rashidun Caliphate, 632–661
Amber – Umayyad Caliphate, 661–750


Remember that it was Nationalists who defended White Europe from invaders. Not Christians but Nationalists. Christians had no desire to help one another despite the pleas that were sent by Kings from the Balkans when the Muslim Turks were invading. Europe was defended by Stephen cel Mare of Moldavia, Vlad Tepes of Wallachia, Ivan the IV of Muscovy, Ferdinand of Spain, amongst others. These men were Nationalist Champions first and foremost. They fought for their kin, for their family. Nationalists were the ones who fended off the invaders, not Christians. Christianity has done nothing to give internal security, nor external security. It’s crap as a police force, and worse as a military force. It causes destruction of all those who believe it. Other races would be wise to give Christianity a wide birth also, as it would likely have the same effect on them.

2) Christianity left the White Race genetically impoverished (as it does to “all races” who believe it). The most intelligent men and women were sent off to monasteries and nunneries to study instead of raising families and being innovators (like Farnsworth, Darwin, who had families and children) which means that the race didn’t benefit from their excellent genes. Obviously a race that degrades is only going to get worse. Is that what God intended when he created the universe: That we all end up thick, and physically unfit? I doubt it.

3) Christianity has achieved next to nothing in technological terms. Compare the Christian Civilisation / Empires that sprouted circa 1500, to the Pagan Empires of the Middle-East. The Christian Empires were obsessed with “making money,” hence the phrase “the Protestant Work Ethic” which is about being nothing more than a money grubber. Here are some of the achievements of the Pagans: the library at Alexandria, the Pyramids, Agriculture, Metal working—from the R1b Hittites, and astronomy. Now what have the Christians added to that in the millennia that they’ve had cultural dominance? Where are the pyramids, where is the great library? There are none of these things. As Arthur Schopenhauer pointed out the achievements of Europe during the Enlightenment era were made “in spite” of the faith known as Christianity.

Your life and happiness will be better served by believing that which is true, and that which begets good works. You’ll get neither of these things from Christianity, but both from truth. Whether that truth lays solely in spiritual-paganism or hard-headed science I don’t know. Uppsala Online is an intelligent website that straddles both worlds: the world of science and the world of spirit, and shows that you don’t have to fudge words or babble in order to defend your position like so many Christians seem to do. The truth serves you well and is simple and crystal-clear.

Anonymous said…

Under Christianity Europe gave us modern firearms, Gothic Cathedrals, modern medicine (to be fair the Romans were far ahead of Medieval Europeans) and the printing press. Unless you’re referring to a time when Europe was 100 percent theocratic. In that case, Christianity achieved very little. The good in Christianity was put there by White men, as was the good in Paganism. Paganism, by being intrinsically ours, is the healthier/better fit.

AAB said…

Though all races adhere to similar laws (logical, physical, biological etc., we’ve all got to eat and sleep!), there are differences between the races, and those differences are best satisfied by a belief system that is unique to them. A belief system along the lines of the Proto-Indo-European religion will probably be best for the White race. hyperborearising.wordpress.com seems to have a good grasp on such matters.

Finally, here’s the quote from Schopenhauer on “Christianity and Civilization”:

The reason civilization is at its highest point among Christian peoples is not that Christianity is favourable to it but that Christianity is dead and no longer exercises much influence: as long as it did exercise influence, civilisation was at a very low point among Christian peoples. All “religion” is antagonistic towards culture.

(Essays and Aphorisms, Hollingdale translation.)

March of the Titans

The following sentences of March of the Titans: The Complete History of the White Race by Arthur Kemp caught my attention:


The third great race war – the Moors invade Europe

The invasion of Western Europe by a non-White Muslim army after 711 AD, very nearly extinguished modern White Europe—certainly the threat was no less serious than the Hunnish invasion which had earlier created so much chaos. While the Huns were Asiatics, the Moors were a mixed race invasion—part Arabic, part Black and part mixed race, always easily distinguishable from the Visigothic Whites of Spain.

[To give a flavor of the content of this chapter I will add some subtitles to the images that Kemp chose for this specific chapter—omitting the images:]

• Above: A dramatic painting—based on actual events—showing Moors celebrating the fall of a White Spanish town, with White females captured alive. For several years the Moors demanded—and received—a yearly tribute of young White girls for use in their harems after the great Moorish victory of 711. This yearly tribute continued until 791 AD when the Whites had recovered their strength enough to break the terms of a treaty with the non-Whites.

• Above: The non-White Moorish advance into Europe seemed unstoppable when in 732 AD they launched a massive invasion of present day France. The king of the leading White tribe in that country, Charles Martel of the Franks (who had their headquarters in present day Paris) mobilized a counter attack. A great race battle took place between the towns of Tours and Potiers in central France in October 732 AD. The battle was one of the most momentous in the history of the White race. Defeat would have meant that all of Western Europe might have fallen under the sway of Islam, and the mixed races from the East would have poured into continental Europe. Accounts have it that 375,000 Moors were killed—the White army was utterly victorious over the non-White army and the Moorish invasion of Europe was halted in its tracks. Charles Martel earned his name—Martel means “hammer”—; at this battle he personally bludgeoned to death a large number of non-Whites with his favorite weapon, a mighty hammer.

• Above: Captured White prisoners about to be decapitated by Saracens: note how the Spaniards are depicted with blond hair.

• Above [In the 2011 edition]: A Jew pictured on a thirteenth century European manuscript. He is wearing a circle badge, in terms of a papal law intended to mark out Jews in medieval society.


Expulsion of 250,000 mixed race moors

Finally in 1609, the Spanish king Philip III ordered the physical expulsion of some 250,000 “Moriscos” or Christianized Moors from the country. The Moriscos were in fact of mixed White/Moorish ancestry and in this way a large number of mixed race inhabitants of Southern Spain were forcibly expelled from that country.

The expulsion of the Jews

The Spanish Jews were amongst the first to feel the full effects of the fall of the Moors from power in Spain. In 1492 Isabella and Ferdinand formally expelled all Jews from that country, punishing the Spanish Jews for having actively collaborated with the Moors during their 780 year long occupation. The victorious Moors (who, because of their common Semitic ancestry with the Spanish Jews and the already poor relations between the Jews and the Goths) employed several Spanish Jews in their administration of Spain in some of the highest posts, even though there were occasional outbursts of anti-Jewish feeling amongst the Arabs themselves.

In the city of Grenada, the last to fall to the White armies, the Spanish were enraged to learn that the Moorish king’s prime minister and most of his leading advisors were Jews. A massacre of Jews in the city followed that discovery. This alliance between a number of Spanish Jews and the Moors inflamed the anti-Semitic feeling amongst the subdued Goths even further; a sentiment which would later flare up in the form of the Spanish Inquisition and the expulsion of the Jews from Spain.

The Inquisition

When Spain was finally liberated from the non-White Moors, the long suppressed anti-Jewish sentiment broke out in full fury. In that year all unbaptized Jews were expelled en masse from Spain, and the infamous Spanish Inquisition, set up to enforce Christendom, was used to persecute Jews, who, because of their collaboration with the Moors, were regarded as the implacable enemies of White Spain.

Earlier Isabella had obtained from the Pope in Rome a dispensation to establish the Inquisition in Spain, which soon turned into a fully fledged anti-Jewish campaign under the name of Christianity. The first hearings against the Conversos were held in February 1481 in Castile; it combined with the outbreak of the bubonic plague. Many Christian fanatics linked the outbreak of the plague to the start of proceedings against the Conversos, and the Jews were blamed for the plague as well as their other real or imagined crimes, which included accusations that they had betrayed the city of Toledo to the invading Moors by opening the city gates at a crucial junction in the siege of that city.

The leading Conversos held a secret meeting to resist the Inquisition with force. Isabella’s spies however found out about the planned rebellion and arrested the ringleaders, most prominent amongst them a rabbi named Diego de Susan. He, along with six other Jews, was tried for subversion, found guilty and executed by burning at the stake in late 1481.

The Conversos then broke rank in panic, and starting fleeing Spain in large numbers, some going to Italy, but many going to Muslim held Turkey, where they once again enjoyed special status. Much property belonging to the Converso Jews—who by some estimates made up as much as 20 per cent of Spain’s pre-Inquisition population—was seized by Isabella and added to the state treasury.

siglo-de-oro

Spain’s Golden Age

After the expulsion of the Moors and the Jews, Spain entered its Golden Age. It created a huge empire, and along with Portugal, became one of the most powerful nations in Europe. Unfortunately for Spain and Portugal, both countries declined soon afterwards due to a change in their population make-up, as detailed in the previous chapter.

Nonetheless, the liberation of Spain from Moorish rule saved Western Europe from complete Arabic domination, and as a result the Visigothic warriors who undertook this 700 year war, will always be remembered for their great feat of arms.

Metapedia on homosexualism

Nuvola_LGBT_flag_borderless.svg
Homosexualism is a psychopathology and subsection of Sexual Bolshevism which encourages human males to participate in abnormal “sexual” relations with each other. The modern idea began in decadent urban centers of liberal-capitalist Western Europe during the 19th century; the term “homosexual” was coined in 1869. The modern movement was politicized by Magnus Hirschfeld, a Jewish Marxist, who used it as means to undermine gentile society; this was carried on by the likes of Wilhelm Reich of SEXPOL.


Etymology

The word comes from Greek homos “same” + Latin sexual. The word is argued to have been created by Karl-Maria Kertbeny in an anonymous pamphlet published in Germany in 1869. It and rival terminology were created as replacements for earlier derogatory words. The word appeared in English in 1892 in a translation of a German work. In 1897 Havelock Ellis stated that it is a “barbarously hybrid word, and I claim no responsibility for it. It is, however, convenient, and now widely used.”


Other terms

A propaganda campaign has been launched to usurp the word “gay” to refer to male homosexuals to make it sound like something positive. The word lesbian is sometimes used to refer to females of such a disposition. LGBT refers lesbian, “gay,” bisexual, and transgender. An alternative term for LGBT, or even broader, is queer, supposedly today without its original derogatory implications. Derogatory terms for male homosexuals include words such as pansy, fruit, faggot, poof, daisy, nelly, mincer, shirt lifter, s**t stabber and arse bandit which etymologically often imply effeminate men.

Even the seemingly neutral Lesbian has been seen as derogatory by inhabitants of the island Greek Lesbos from which the word derives and who have campaigned against its use.


Views on homosexuality

Homosexuality is rejected by various religions and conservatives. Consequently large amounts of criticisms can be found in such sources. For example Conservapedia has a large number of pages dedicated to religious as well as non-religious criticisms, with sources, regarding areas such infectious diseases, physical health, mental health, substance abuse, crime, pedophilia, lobbying, coverage in media, history, and other topics. The liberal views can similarly be found in liberal sources such as Wikipedia. See the links below in the “External links” section [omitted in this entry].

Any negative association with homosexuality, for homosexuals themselves or for other persons, is generally dismissed by supporters as completely due to stress caused by persecution which is at best an unproven hypothesis. There are many other possibilities. One is that that confusion regarding gender identity may be stressful in itself. Another is that if homosexuality is caused by some factor(s) affecting the brain regions involved in sexual behaviors, then these factors could possibly also affect other regions of the brain causing various, possibly negative, effects.


The “natural” argument

An influential argument in support of homosexuality is that it is actually a “natural” variation of human sexuality. [Chechar’s note: Greg Johnson’s take on this subject] This argued to be supported by homosexual behavior in several historical societies, the relatively high prevalence in Western societies, homosexual behaviors in some animals, various theories regarding evolutionary benefits, and some evidence of a genetic causation. Furthermore, if homosexuality is predominantly genetically caused, then homosexuality will not become more common if homosexuals raise children or work with children. Many of these arguments are ignored by religiously influenced critics who do not believe in evolution.

Against this a number of points can be raised. There are very few descriptions of homosexual behavior in traditional societies such as hunter-gatherer societies. These are the ones most similar to the societies in which humans spent almost all of their evolutionary history. The only exception are some related tribes on Papua New Guinea. This consist of apparently highly ritualized and culturally obligatory initiation rites for boys. [Chechar’s note: as a child abuse researcher I know that kids are forced to fellate adults in these New Guinea rituals] As such there is very little individual choice in participating. Depictions of sexual behavior are not uncommon in prehistoric art such as cave paintings but depictions of homosexual behaviors are nonexistent or possibly rare if generously interpreting two unclear cave paintings as homosexual. This is in contrast with ethnographers having been able to document many not culturally approved behaviors such as murder, theft, infanticide and extramarital affairs.

There are some forms of homosexual behaviors in some animal species but exclusive and predominant homosexuality by animals is rare in nature. The basic biological design of all species is heterosexual reproduction. […]


Political activism

The first homosexual supremacist rally was in 1970, which have become common.

Conservatives and even some liberals themselves have argued that the liberal Hollywood deliberately inserts homosexual propaganda in movies and television. Thus, in 1987 gay activists stated that “Where we talk is important. The visual media, film and television, are plainly the most powerful image-makers in Western civilization. The average American household watches over seven hours of TV daily. Those hours open up a gateway into the private world of straights, through which a Trojan horse might be passed. So far, gay Hollywood has provided our best covert weapon in the battle to desensitize the mainstream”.

In a 2013 speech, then United States Vice President Joe Biden publicly spoke about how the push for homosexuality and the changes toward it were done entirely by the Jews who run Hollywood. He spoke his speech as praise to avoid accusations of anti-Semitism. […]

Homosexuals are often a particularly strange part of the leftist-Islamist alliance with homosexuals and homosexual organizations in Europe generally supporting the mass immigration despite this meaning a rapidly growing number of Islamists with far harsher views than Christian conservatives on homosexuality and on what society should do.

(See the complete article, and help us to edit it, here)

A body-snatched Spaniard

Having in mind the story of snatched Britons I recounted yesterday, today at Occidental Dissent, Lew said:

Given those facts, do you think it’s possible literal, real, metaphysical Satanic influence is guiding the British leaders?

Preposterous! More probably, snatched Britons are merely acting out their emotional issues, as I explained about an adult Spanish woman who transfers the hatred she feels toward her abusive parents toward her parents’ culture.

Below, what I wrote by the end of 2009 when analyzing her. I apologize in advance that, since most of the original entries in Spanish don’t appear below (it would triple the length of this post), my English translation appears disjointed or disconnected at some places:


Today’s suicidal ethos throughout the West is unimaginably deeper than anything that the common Western patriot, or even the most sophisticated intellectual, has ever glimpsed in his wildest dreams. While intellectuals in the white nationalist movement are good in describing the predicament that the West faces today, at the same time they are clueless about the basic etiology of the whys of the ethnic and cultural self-hatred behind some of our people. Why is this so?

I have written a book from the viewpoint of depth psychology and cannot summarize my findings in this entry. Suffice it to say that the most extreme cases of cultural and ethnic self-hatred go back to the way we were raised by our parents, and the defense mechanisms that we unconsciously built in response to the family dynamics. Although I believe this is the universal cause of extreme self-hatred, in the sense of hatred toward our parents’ culture, in this article I will use a single case-study to illustrate why a westerner that I know hates her culture to the point of desiring its destruction. I analyze her not as a personal vendetta, but in the hope that those who defend our culture and ethnicity will become aware of what Alice Miller calls the forbidden knowledge.

Below, my translation of what I wrote in Spanish in several entries elsewhere:


First entry (6 October 2009)

It’s incredible what a broke guy does to get out of poverty. After the tragedy that occurred in my family, the central subject of my series of books Hojas Susurrantes, I ended up without profession or a job. Through the internet I met a woman from Gran Canaria, Teresa, who proposed to marry me so that I may obtain work permit in Spain. Though we never married, and although there was never intimacy between us, Teresa initiated the paperwork as if she was my employer so that, with time, I could obtain the work permit. Since I originally believed that this was altruistic help I accepted in order to break away from my family’s future inheritance and, finally, be free to publish my Hojas Susurrantes about them.

This idealism moved me to embark on a trip to Gran Canaria. Neither Teresa (“Tere”) nor I suspected that the 2009 economic crisis in Spain would severely worsen during the time I stayed there. Thousands of the island’s canary citizens lost their jobs. I was not even a Canarian and under those circumstances I lived ten months in Las Palmas de Gran Canaria

But thanks to the unemployment I educated myself. I used those long months to read lots of articles in the blogosphere about the islamization of Europe, and even about the extinction of the white race (if the present suicidal birth-rate trend among Caucasians continues). Since in good faith I always talk about my projects and readings, I committed the mistake of telling Tere that I was involved in the counter-jihad movement; that is, the movement in the blogosphere concerned about the islamization of the West.

What a blunder… In the following months that I lived in Tere’s flat, unable to get out because of lack of a job, Tere harassed me with phone calls, e-mails and, when she visited Canaria (she works in Madrid), even personally. But I’m getting ahead of our story.

The days in which Tere gave me a tour in her island I witnessed how she approached the employees of the shops with questions in very bad mood. When I confronted her about this sort of behavior she replied that we were too susceptible; that she was a courageous woman and that the people simply misunderstand her passion. In a couple of e-mails she told me that her moods formed part of “her always critical and questioning nature.” She also wrote:

“It’s true that I can be very intense or passionate in discussions, something that some people misinterpret as irritation or anger.”

In these entries we will see what these “misinterpretations” really were, and why I consider her case a perfect paradigm to understand the West’s suicide in general and Europe’s in particular.


Second entry (12 October 2009)

Why do I use my time in something apparently so irrelevant like writing about the hysterias of a leftist woman? Simple reason: because we lack what in The Divided Self Laing called a “science of the persons.”

After Romanticism the genre of confessional autobiography cropped up. Unfortunately, by pretending to approach the subject on the basis of abstract principles, psychoanalysis, academic psychology and psychiatry usurped the study of the inner self and approached our souls from the impossible viewpoint of objectivism. This category error permeates the academia insofar as to understand concrete people it’s necessary a subjective history of these people.

Oliver Sacks recognizes this in his area of expertise, neurology. In a recent entry in another of my blogs in Spanish I refer to Sacks’ Musicophilia. And in another of his very acclaimed books, The Man Who Mistook His Wife for a Hat, Sacks complained that in classical neurology we will find a thousand descriptions of the pathologies that correspond to the left hemisphere of the brain for a single pathology about the right hemisphere. He adds:

And yet, as Luria says, they are of the most fundamental importance. So much so that they may demand a new sort of neurology, a “personalistic,” or (as Luria liked to call it) a “romantic,” science; for the physical foundations of the persona, the self, are here revealed for our study. Luria thought a science of this kind would be best introduced by a story—a detailed case-history.

Sacks approaches the hardware problems of the despised right hemisphere of the brain, the hemisphere of the emotions; Laing and I, on the other hand, approach software problems: the cognitive distorsions through which some see the world. Sacks’ field of study is the damaged brain. Laing’s field, like my own, are the damaged minds. One studies the hardware, the other the software. In another of my blogs I have delved deeper into it.

So why do I post a long entry about a leftist that I met, a woman with no societal influence except her vote to Zapatero’s party? As I said, the reason is simple. The best way to illustrate the failures of judgment should be, according to Laing and Sacks, personalistic. But in the psychology departments I wouldn’t be allowed to enter into this type of incursion about a non-notable person.

I would like to quote Sacks again to illustrate this astronomical mistake in academic psychology. In the chapter about the man who, due to a neurological problem—his eyesight abilities were perfectly OK—mistook his wife for a hat, Sacks wrote:

Neurology and psychology, curiously, though they talk of everything else, almost never talk of “judgment.” And yet, judgment is the most important faculty we have. An animal, or a man, may get on very well without “abstract attitude” but will speedily perish if deprived of judgment. Judgment must be the first faculty of higher life or mind—yet it is ignored, or misinterpreted, by classical (computational) neurology. And if we wonder how such an absurdity can arise, we find it in the assumptions, or the evolution, of neurology itself. For classical neurology (like classical physics) has always been mechanical. Of course, the brain is a machine and a computer—everything in classical neurology is correct. But our mental processes are not just abstract and mechanical, but personal, as well—and, as such, involve not just classifying and categorizing, but continual judging and feeling also. If this is missing, we become computer-like, as Dr P. was.

“Doctor P.” was the curious patient who, due to a neurological problem that made him to forget what human faces were, mistook his wife for a hat. (In the above quotation I didn’t use ellipsis between the unquoted phrases.) What Sacks says after the above quote hits the nail:

By a sort of comic and awful analogy, our current cognitive neurology and psychology resemble nothing so much as poor Dr P.! Our cognitive sciences are themselves suffering from an agnosia essentially similar to Dr P.’s. Dr P. may therefore serve as a warning and parable—of what happens to a science which eschews the judgmental, the particular, the personal, and becomes entirely abstract and computational.

As a remedy to this hemiplegic neurology, Sacks recommends the study of the brain’s right hemisphere. Nevertheless, unlike the left hemisphere, the right one cannot be studied with IQ-like tests, but through personalized case-histories. Sacks thus illustrates the neurological dysfunctions in the diverse areas of the right hemisphere. His work showed me stuff about the mind that I hadn’t fully digested a few years ago when I read another of his books, An Anthropologist on Mars. Incidentally, all of my Sacks books were gifts by Tere! On this one I must be grateful to her…

The above are key quotations to make my point. Just as present-day neurology is hemiplegic, the humanities are hemiplegic too, including almost everything published to date about ethno-masoquism in the West. While a few psycho-biographies about the pathologies of politicians are available, it is considered improper to analyze a casual acquaintance.

I believe that this is a gigantic mistake, as my study of Tere will demonstrate. To analyze a staunch far-leftist woman is, in the “software,” the “hardware” equivalent of analyzing the brain lobe of someone who mistakes his wife for a hat.

The original post was too long. I’ve moved “entries” 3 to 12 (and part of the 14th and last entry). Below I keep what is essential to make my point:



Thirteenth entry (28 October 2009)

I’ve already said that Teresa used my economic dependency to harass me about my political views when I wanted to avoid her as if she was the plague itself. The following e-mail excerpts are examples of such harassment. Angrily she wrote:

19 August 2009

And why do you elude person-to-person confrontation? Do you know what’s the problem with you? You constantly send contradictory messages and the other person doesn’t know how to behave with you.

18 August 2009

But your obsession and visceral hatred that you exude in these [YouTube] videos cannot but confirm the idea, already stated in my previous e-mail, that the subject [my exposé of radical Islam] is no more than a scapegoat for your rages and hard feelings about your family. And it’s a pity that ultimately my efforts to help you to come here, and to spread your ideas about psychiatric coercion, have ended in the promotion of the opposite values of liberty, equality and solidarity which I’ve always struggled for. [In the moved posts omitted here I already talked about Tere’s fallacy of identifying anti-psychiatric activism with the “progressive” policies of the left.]

7:49 A.M.

Incidentally, today I was thinking about one of your videos of the “Alice Miller” series where you bitterly criticize your cousin, the filmmaker, because he didn’t dare to comment anything about your book after you gave it to him.

I don’t know if you noticed it, but you did exactly the same when I recommended you to watch the film that I so much identify with—and that had affected me so much that I wasn’t capable of watching it again with you—, titled The Secret Life of Words. Your only comment was a laconic and brief “Not too bad” and only when I questioned you about it you immediately passed on talking about banal subjects with absolute indifference. How can you demand that others do what you don’t do? [I’ll respond to this hysterical demand, that I should have played the role of Tere’s “Doctor Heart”, below.]

17 August 2009

I’ve just watched one of your videos where you say that you’d like to go to the USA and subscribe the Republican Party. HOW CAN YOU BETRAY YOURSELF AND YOUR IDEAS IN SUCH A WAY? I’d like to know what would those right-wingers of “gates of viena” [sic, a counter-jihad blogsite] say about your ideas about traditional family…

24 June 2009

I’ve glanced through, in leaps and bounds just for a change, your English blog. How obsessive!!!! [in June of 2009 most of my entries were about the islamization of Europe]. Isn’t there any other subject of your interest? And in leaps and bounds, some words catch my attention.

“The Reconquest”? It’s as clear as day that you didn’t suffer the Francoist dictatorship and all of its grandiloquent paraphernalia “for God’s empire”!! [Tere reduces ad absurdum my concern about Europe’s islamization in the 21st century with a 20th century chapter in the history of her country.]

23 June 2009

And it’s a stupidity on your part if you think that in Muslim countries the only schools that the children go are usually the Koranic madrassas. [I never said this] In Morocco, for example, the French lyceums have a great tradition and prestige. [Judge by yourselves my dear readers. In the tone she spoke to me, “stupidity on my part,” Tere demanded at the same time that I played the role of her “Doctor Heart”...]

17 June 2009

“…the social engineers that import millions of Muslims to Europe.” But what paranoid conspiracy nonsense is this? [Tere quotes what I wrote in my blog but omits the context because, as she herself acknowledged, she only “glanced through in leaps and bounds” my entries.]


Teresa ends up in the Fruit Cake Hospital

This is the most important section of my analysis [taking into account the analysis I omitted here because of the length of the original post]. It has to do with my hypothesis that an unprocessed hatred toward the abusive family transmutes into depression, as I explain in my essay “On depression.” Within this framework, suicide or suicidal ideation are perfectly comprehensible. Indeed, suicidal ideation is what at the beginnings of the new century Tere suffered when she was committed in a psychiatry ward of a public hospital of Las Palmas. This is the story:

By the end of 2002 Tere contacted my through internet for the first time. In that year I still didn’t have a webpage. But I had translated to Spanish several anti-psychiatric articles authored by Lawrence Stevens. Tere liked especially one of those articles in which, following Tom Szasz, Stevens said that suicide ought to be “a civil right.”

Tere rarely writes in English. Instead of contacting the author she contacted the translator—me—, and through a series of e-mails she revealed an interesting story that I believed from 2002 to 2009, when my trip to her native island disabused me. I confess that since we met in the internet Tere was so fascinated with my anti-psychiatric work that, for years, she paid the bill of my (now defunct) antipsych webpage.

The day that I left her island for good Tere was in her flat of Las Palmas. On her own initiative, she showed me the file of the psychiatric ward in which she was committed not long before she contacted me in 2002. Although it was written in almost illegible handwriting by the nurses and physicians of the hospital, the file demystified the story that Tere had detailed in her e-mails of 2002, as well as in 2003 when she visited Mexico.

In the idealized story, Tere was casually passing by near a bridge in her island when a policeman believed she would jump from it and called the ambulance, which unjustly took her to the hospital. A female doctor, her story goes, had her in an observation room and Tere protested that the detention was taking too long. This moved the doctor to arbitrarily commit her. Once involuntarily committed in the psychiatric ward she was drugged with Valium, again against her will. The tranquilizer produced a terrible side effect, paralyzing her muscles and Tere believed she would die. She wasn’t allowed to leave the ward for days and days… (If she was cut off the outside world it was because she didn’t want to give the doctors but a single phone number of a girlfriend, who to boot was never at home.) Once her brother took her out of the hospital, Tere was so scared that decided to move to Madrid. Even though she owns a flat in Las Palmas (where I would live years later), Tere preferred to share an expensive flat in Madrid in her obsession to get away, at all cost, from the betrayal she suffered in her native island.

This is Tere’s tale. Originally it made such an impression on me that I mentioned it in my webpage without mentioning her name, as a typical case of psychiatric commitment of a sane person. However, when Tere showed me the psychiatric file, I discovered that her tale was a fabrication.

In the diverse documents that Tere showed me, what first caught my eye was the police report. He testified that Tere told him she was measuring the bridge’s height. Tere hadn’t told me this little detail! What I remember now is that even in her idealized version Tere said she rudely talked back to the policeman when he asked her, alarmed, where exactly was she going.

And until now I start to connect the dots. Remember how Tere treated the employees of Las Palmas? The point is that such behavior provides a very different reading of the facts. The policeman knew that another person had killed himself a week before by jumping off the bridge. Now, confronted with a rude woman talking about measuring the bridge’s height in the middle of a freeway road, he called the ambulance. I remember that Tere herself confessed me that the reason she talked rudely to the policeman was because of what the police symbolized in her mind when she was much younger, especially due to the character of the Francoist police.

So we’ve got Franco once more [mentioned several times in the above-omitted entries]. It’s evident that Tere projects her teen experiences to the present, and onto completely innocent people. Nowadays the Spanish police are very different from Franco’s police, and even more in the Canary Islands. The Canary people in general, and the Spanish police in particular, are kind. However, due to her eternal retro-projections Tere didn’t see any provocation coming from her rude answer to the policeman, who only fulfilled his duty after the recent incident. On the contrary, and like other persons with an attitude problem, Tere projects her traumas onto the people in her immediate surroundings, however innocent they may be. For example, in one of her most provocative e-mails Tere wrote:

Are you sure you are not projecting toward the Islamic subject your unresolved rage and revenge thirst for the harm you got in the family during your teens????????

Tere’s head of concrete impedes her seeing that I’m not projecting but describing what’s happening in Europe. That’s not projection. Tere’s words are a projected self-portrait onto the people she happens to encounter. If there’s someone whose “rage and revenge thirst” is unresolved, it is Tere’s. It’s she the one who suffers from “family harms.”

This is not the first time when someone projects onto myself her self-portraiture. Analogously, the first event in the chain that ended up in her commitment, the policeman’s call to the ambulance, had been a diametrically-opposed incident to the story Tere had made me believe. Let’s now see what happened after that.

According to Tere’s tale, the commitment had been an arbitrary action of female the doctor in charge of the admissions. Only until I arrived to the island I learnt that Tere’s suicidal ideation had been something very real. From Tere herself I learned that she was measuring the bridge’s height to make sure she would die after jumping off! Tere told me this personally in Canaria: not even by e-mail. She had to check up the height because a couple of her acquaintances had jumped off from not sufficiently tall buildings and had, pathetically, survived. But there were even more surprises in her file…

One of the things that surprised me the most is that Tere made a few little tantrums asking to leave the hospital, confronting the nurses with the words:

“I can take my life whenever I want!”

or:

“I can take my life when I feel like doing it!”

Although I don’t have the file with me, I remember those phrases. When I read the police’s report—that Tere intended to measure the bridge’s height—, or the nurses’ report—that she made tantrums about taking her life—, amazed, I asked Tere: “But did you tell them those things?”

Candidly Tere assented and rationalized her conduct as the legitimate reaction before the commitment. There were other phrases of this kind, but I don’t remember them exactly. Since Tere only let me see the file in her presence, I couldn’t annotate what I read. But I can state that the file transmitted a very vivid image that Tere made a fool of herself in the hospital, lachrymosely demanding her right to kill herself. That had been the real cause of her commitment, not the malevolence of the Canary authorities, the version of the story that I had originally swallowed.

When Tere showed me the file it didn’t cross her mind that the revelation would radically transform the idea I had about her case. Tere showed it to me under the impression that I, who for a couple of years had done anti-psychiatric activism, would solidarize with her cause. She never perceived that by showing it to me her old tale would crumble.

A person in his right mind would have kept up a straight face, even someone who would commit suicide. There are be people in their right mind that commit suicide. Tere’s file, on the other hand, registered temper tantrum after temper tantrum in the psychiatric ward, aggravated by the side-effect of the Valium that impeded her to breath normally and even “to open the anal sphincter” when going to the toilet, as Tere confessed a Scientologist who does some activism against involuntary psychiatry. Even though Tere let me read only a fraction of the file, her acting out was so obvious that I wonder why wasn’t she punished with much stronger psychiatric drugs. As I said, the Canary people that I met were very kind; this might explain why they didn’t administer her neuroleptics.

I never told Tere a word about how her file had changed my mind. Still, each time that the file reported one of the amazing phrases attributed to Tere, I asked incredulously: “Did you say that…?” Tere continued to assent without perceiving how the new revelations would change my previous opinion.

Tere’s file refreshed my memory on another subject. When in 2002 I read the long tale that Tere had written, I gathered that in the previous days to her fateful visit to the bridge she was extremely upset about a lawsuit against her previous employer, a rather long and tiresome lawsuit process she had initiated. Tere’s frustration about it drove her to visit the bridge.

In September 11 of 2009, the day I escaped from her island, to my surprise those lawsuits were mentioned in the psychiatric file that I saw. And after watching Tere aggressively arguing in her island with innocent employees the first days we arrived to the island, a behavior she would later repeat with me for sure, the dots connected by themselves. For example, Tere told me that she had reproached, angrily, her detention addressing the female doctor in charge of the admissions in the psychiatric ward. I didn’t tell Tere what was in my mind when she confessed this little incident, but it seems pretty obvious that this resulted in a one-way ticket to the ward. Who on earth dares to talk rudely to the one in charge of admissions within the psychiatric ward itself? Only someone so overwhelmed by her emotional issues that acts out her suicidal ideation in front of the thoughtpolice!

To understand this analysis of Tere it’s useful to become familiar with my analysis of Andrew Solomon (already linked above). Just as Solomon displaced the rage he felt for his mother on one of his friends, breaking his jaw, Tere does something similar. Of course, women are not tough guys by nature. Instead, they frequently discharge their rage verbally: what Tere did at the stores; with me, with the policeman at the bridge, with the powerful psychiatrist in charge of the admissions, and I assume that with her former employers too, against whom Tere filled up angry lawsuits.

In one word: hysteria. Tere has a medical degree. She knew perfectly well the dynamics of the psychiatric institutions in her native island. She has no valid excuse about how would the authorities of her island react before her acting out her emotional issues.

During the ten months that I stayed in her flat, Tere was there about two months in her holyday days. When she told me that her parents hit her as a child, I suggested her to do a serious mourning to process the trauma: say, something like writing an autobiography like the one I had written. For Tere, that was absolutely out of the question. She told me several times that that wouldn’t do any good to her.

Tere never confronted her parents. She doesn’t talk about her family traumas with her two brothers either. Nor does she reproach anything to her silent relatives. She keeps everything to herself. It’s understandable, therefore, that the volcano of rage she carries inside explodes in other ways.

Tere’s case is typical. I have given my two sisters the bestseller of Susan Forward Toxic Parents, which incidentally I recommended to Tere a few years ago and she did purchase a translated copy of it. Forward tells her clients that graduate in her therapy to write a letter to the perpetrator, the parent who abused her clients when they were younger. Of the many people that I know that have read Forward’s book—Tere included—, no one has followed Forward’s advice. The fears of touching the parent inundate even the minds of those who, like Tere, have already half a century in this world. And in the case that the parent has passed away, as I explained in my essay on Solomon, Forward advises reading a vindictive letter in front of the parent’s grave to obtain inner peace. But Tere didn’t settle the score with any of her parents in the form of long epistles (cf. the first book of my series of five, Letter to mom Medusa).

Tere’s attitude is typical. All people whom I’ve tried to communicate with tell me that they already got over it and that writing long, reproaching letters—let alone sending them to their parents—is out of place. It’s risible that Tere answered back that she vehemently dislikes writing when she apparently didn’t dislike writing the psychodrama of her involuntary commitment, and even sending it to her intimate friends. Those who suffer from chronic bad temper are capable of anything except addressing their bitterness at the source that caused it.

In my Solomon essay I said that substitutive hate, the one directed onto scapegoats, is infinite. In the case of Tere that means nothing less that her bad tempers and brawls don’t finish just there. Tere needs, in addition to that, to hate the culture that was deaf about how she was abused in her teens. Tere herself confessed to me that she hated the society because of that betrayal, and that when she was committed her old memories of physical abuse at home assaulted her mind. According to her own words, the commitment had been a —:

“Now I know…!”

—that what was done to her as a child was true. But Tere, who has written op-eds to the newspapers complaining about psychiatry, doesn’t write a single word advocating the child’s right not to be parentally abused or about her own childhood, where her real pain lays. It’s no mystery that she transfers her rancor to parent symbols such as the authorities, as we saw with the police. But the policeman who impeded her reaching the bridge is not her father. Nor her mother. Nor her deaf relatives. It was Tere herself, not the file, who told me that when the policeman asked her where was she going, she responded adamantly:

“To the bridge!”

The hard answer detonated a chain reaction from the forces of law and order. And each time that Tere had the opportunity of repressing her bad temper and keep a straight face, she did nothing but escalate her acting out provoking even more the island’s authorities.


Final analysis

I wouldn’t have written this comparatively long analysis were it not for Teresa’s hatred for the West in general and traditional Spain in particular, and her craving for my culture’s destruction. We already saw [in the omitted entries] that she told me she really loved the 9/11 terrorist attacks, the Moorish immigration that is taking away what force remains of Christendom in Spain, that she thinks that every single Western family is noxious, and that she wishes that “everything collapses.”

The sad thing about cases like Teresa’s is that there are many of them. What moves me to write this article is that in the nationalist movement there is no psychological analysis whatsoever, not even in the slightest form, of why leftist people hate their civilization. I believe that this case illustrates it. The volcano of rage that Teresa carries inside never explodes in the form of speaking out about her real aggressors. Never. She re-directs it to the culture that, in her mind, symbolizes her family: the Francoist Spain and everything related to conservatism. Teresa gives a damn about the fact that in other cultures the treatment of women is far worse that what she got as a child. That’s irrelevant. What only matters is the destruction of the culture that crucified her. Period.

Teresa and I have the same age and we both suffered in Catholic families at the same time. Comparing the two biographies it’s evident that I was a victim of more serious parental abuse than what she got.

But I don’t desire the destruction of my civilization. Before trauma, even big time trauma, there still exists individual responsibility. That someone devotes himself to speaking out about child abuse (like me), or contributing to destroy the West through voting for Zapatero and by hating those concerned with the Islamization of the Europe (like Teresa), only shows that there’s indeed something like surrendering our will to evil.

If leftist feminists were good persons, the first thing they would do is to feel compassion for the girls in Europe whose genitals have been chopped off at their parents’ request. But these women do exactly the opposite: they hate the System dissidents who pity the pubescent Muslims, as Teresa hated me in her quoted e-mails.

“A little woman chasing after her revenge would over-run fate itself” wrote Nietzsche. Teresa and the rest of the little women that feel extreme hatred toward our civilization chase after an unconscious revenge. With so many voters like her in Spain and in the Western world, so many Body-snatched Pod whites like in the 1956 film, the fate of the West looks grim indeed. Teresa’s suicidal ideation, aborted by the psychiatric institution that she loathes so much, transmutes itself into the suicide of our civilization since, alas, instead of killing themselves many other empowered women have become West haters too.

But there is something in which Teresa and I are in agreement. I believe that the policeman should have let her jump off the bridge…

Oh idiot Swedes!

Silly boiled frogs…!

husbyrioter

From Gates of Vienna:

A third night of rioting has engulfed the suburbs of Stockholm, spreading from Husby to Tensta, Kista, Rinkeby, Jakobsberg, and other culturally enriched neighborhoods. The Swedish and Norwegian media are covering the events—assiduously avoiding saying anything about the ethnicity or immigrant status of the perpetrators.

Commenter said…

Elect crazy people, take away border controls, feed the population with pc kook aid and voila! We don’t seem to respond to wake up calls anymore.

Commenter said…

Let it burn. Don’t send in Fire Rescue, Police or Paramedics. Let them burn down their homes and then be smart. Tell them they have no homes to put them in. They can live on the streets in the ashes they made or go back to the Hellholes they came from.

That is what sane people do. These idiots will cave in to the Muslim demands immediately.

Commenter said…

Burn down the whole city. When a country reaches the point that fathers would rather bow to political correctness while their own daughters are being sexually taunted, abused and even raped…. Swedes don’t deserve Sweden anymore.

_______________

See also what John Martínez commented about it here at WDH.

Beheaded Briton

Or:

A prelude for the “rivers of blood” predicted
by Enoch Powell more than 40 years ago

From Robert Spencer’s Jihad Watch site:

woolwich-crowd

Words of the murderer:

“You people will never be safe. Remove your governments, they don’t care about you. You think David Cameron is going to get caught in the street when we start busting our guns? You think politicians are going to die? No, it’s going to be the average guy, like you and your children. So get rid of them.”

Note: this post was modified on May 23.

Obituary

Dominique Venner (1935-2013)

venner

Today French author Dominique Venner, whose writings have been featured prominently at Counter-Currents, entered the Cathedral of Notre Dame in Paris, placed a sealed envelope on the altar, and shot himself in the head.

Read his last post,
where Venner explains
the Islamization of France
& the acceptance of fag marriage
here
.

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