On paleologic white nationalism

I find it a little pathetic that some regulars are trying to post pro-conspiracy comments in my recent post on John F. Kennedy’s assassination after I said that I’d shun all debate if they had not done their homework. I made an exception with a commenter from Germany because I believe that Germans, who have been thoroughly brainwashed by the Americans after the Second World War, deserve a little more patience. But it is inexcusable that native English-speakers are reluctant to read Vincent Bugliosi’s monumental refutation of every single JFK conspiracy theory in a work that took him twenty years to complete.

I must say something about what I have been repeating over and over again:

High-IQ people don’t believe in conspiracy theories: whether it’s JFK, 9/11, the US Moon landing “hoax” of 1969, Satanic Ritual Abuse or the UFO “landing” in New Mexico in 1947.

Silly white nationalists believe that the London decapitation incident was a Jewish hoax. Some of them not only blame the Jews, instead of the Muslims, for that single incident: they blame the Jews for the Boston bombings too; the killings of Adam Lanza, the Breivik incident at Norway, and some conspiracy theorists have developed crank theories about the 2005 London bombings too.

In Spain these idiots also believe that the Jihad attack of 2004 at Madrid was also staged. Here in Mexico the brown Untermenschen also believe that the assassination of a PRI candidate and a Catholic cardinal were orchestrated political murders. Lone wolf assassins cannot exist in the minds of those who lack an in-built parsimony principle (Occam’s razor or economy principle) in their little skulls.

People under the grip of what in my book I call “paleologic thinking” always elaborate hypothesis that preposterously multiply the entities.

I overstated. Some who score very high on IQ studies are every bit as paranoid as the common Neanderthal we see on the streets. Since in my previous post on JFK I mentioned Magnus Carlsen, who won the crown of chess a couple of days ago, I must add that one of the heroes in my teens, World Chess Champion Bobby Fischer, was as paranoid as the previous American champion, Paul Morphy. The grim fact is that you may have the highest IQ and still be the victim of mental disorders. (For those who read Spanish, take a look at my mini-book En Pos de un Rey Metafórico about the pathetic lives of the chess champions.)

ArietiI have quite a concrete idea of why humans (and white nationalists are human; all-too human) have a propensity to fall into what American psychiatrist Silvano Arieti (pic on the left) used to call paleologic thinking. Unfortunately, this can only be properly explained by reading my book, Hojas Susurrantes, on the archeology of the human psyche (for a sample of a translated chapter click here).

In a single blog entry it is impossible to transmit a complex theory, where, besides Arieti, I use the work of Lloyd deMause, Colin Ross, Alice Miller, Julian Jaynes and the critics of psychiatry. Suffice it to say that I believe that the human psyche can be read like the stratigraphy in archeology, with the most primitive—and maddening—infanticidal forms of childrearing (cf. my Metapedia article on the subject) in the lowest stratum and the comparatively most benign forms of parental-filial relations at the top.

My favorite quotation in Arieti’s monumental Interpretation of Schizophrenia is that a hypothetical visitor from Mars would detect many instances of schizoid strata even among the modern Western man. DeMause would agree and would add that among the most primitive cultures, so immersed in magical thinking, psychological dissociation was much worse. In his famous The Origin of Consciousness in the Breakdown of the Bicameral Mind Jaynes even claimed “Before the second millennium B.C., everyone was schizophrenic,” in the sense that humans were immersed in magical thinking (non-paleologic, Aristotelian forms of logic would come later, with the Greeks).

I don’t expect those who have not read at least the translated chapters of my book to understand what all this has to do with lesser forms of paranoia, like those conspiracy theories I cited in my self-quote above, which includes the white nationalists’ paranoia of blaming 9/11 on everything except the actual Islamist perpetrators. But for those who already have a good grasp of what I say in Hojas Susurrantes, let me remind them these words: “The paleologician confuses the physical world with the psychological one. Instead of finding a physical explanation for an event, he looks for a personal motivation or an intention as the cause of an event.”

Just as the primitive man, in a definitive breakdown of the saner forms of cognition, for the disturbed individual the world turns itself animist; each external event having a profound meaning. There are no coincidences for those who inhabit the world of magical thinking. Both the primitive animist and the modern schizophrenic live in distinct dimensions compared to the rational man. The conceptualization of external happenings as impersonal physical forces requires a much more advanced level of cognition than seeing them as personal agents.

If the Greeks are afflicted by epidemics, it is because Phoebus wants to punish Agamemnon. Paranoiacs and paranoids interpret almost everything as manifesting a psychological intention or meaning. In many cases practically everything that occurs is interpreted as willed by the persecutors of the patient.

Along the lines of the reminiscences of paleologic process of thought of other ages, when everybody was immersed in magical thinking, if something as big as the assassination of JFK or the September 11 attacks ever happened, to the modern paleologician prosaic motivational explanations won’t be enough. He would search for a more transcendental, “meaningful” explanation of the human tragedy, as Phoebus punishing Agamemnon when the Homeric Greeks still had to develop more scientific and causal forms of thinking (replace “Phoebus” for “US government” to see my point).

If Jaynes is right, and I believe he is, it is understandable that the human psyche, especially among the most primitive specimens, will still show reminiscences of paleologic thinking in the modern age. All conspiracy theories are ultimately archetypical regressions, although “schizoid,” not “schizophrenic”—still not of the grotesque, acting-out kind that the psychiatrists encounter in their young patients.

Let’s pick the July 8, 1947 Roswell UFO incident from my above list. The paleologicians ask us to abandon both our in-built Occam’s razor and Aristotelic logic and believe that the incident elicited a massive, governmental cover up for an actual extraterrestrial visitation—a cover up involving several republican and democratic presidencies, from Truman to Obama!

This of course strains our credulity well beyond its breaking point, since it assumes that all those administrations, which had been at loggerheads with each other, suddenly fully agreed on the absolute need to hide from the public “the July 8 Truth.”

Prominent skeptic author Joe Nickell, whom I met in a 1994 conference of skeptics at Seattle, identified the myth-making process of the Truthers, which he called the “Roswellian Syndrome.” With another colleague Nickell used the Roswell event as an example, but pointed out that the same syndrome is readily observable in other conspiracy theories. Nickell and his colleagues identified five distinct stages of development of an urban myth:

Incident: The initial incident and reporting on July 8, 1947.

Debunking: Soon after the initial reports, the mysterious object was identified as a weather balloon, later confirmed to be a balloon array from Project Mogul which had gone missing in flight.

Submergence: The news story ended with the identification of the weather balloon. However, the event lingered on in the “fading and recreative memories of some of those involved.” Rumor and speculation simmered just below the surface in Roswell and became part of the culture at large. In time, UFOlogists arrived, asked leading questions and helped to spin a tale of crashed flying saucers and a government conspiracy to cover-up the true nature of the event.

Mythologizing: After the story submerged, and, over time, reemerged, it developed into an ever-expanding and elaborate myth. The mythologizing process included exaggeration, faulty memory, folklore and deliberate hoaxing. The deliberate hoaxing, usually self-serving for personal gain or promotion—for example, the promotion of the 1950 sci-fi movie The Flying Saucer—, in turn fed the urban folklore (“prolefeed for the proles”).

Reemergence and media bandwagon effect: Publication of books such as The Roswell Incident by Berlitz and Moore in 1980, television shows and other media coverage perpetuated the UFO crash story and cover-up conspiracy beliefs. Conspiracy beliefs typically mirror public sentiments towards the US government (the modern “Phoebus”) and oscillate along with those attitudes.

These stages are repeated almost in identical form in other conspiracy theories that don’t involve UFOs, like the ones referred to above in my self-quote. In my opinion, all of them are the product of a flaw in the human psyche. Big events must have big meaningful causes, not prosaic ones (Ancient Greece epidemics caused by Phoebus; JFK and 9/11 by Phoebus-substitute agents).

Reclaiming_History_Bugliosi_1st-ed-2007_WWNorton

But I don’t like posting this entry. Without an actual knowledge of the original synthesis I do of the published material of the mentioned authors (Arieti et al), the thrust of my argument is lost. I’d prefer that English-speaking visitors forget for the moment my theories and make instead an effort to listen, for the first time in their lives, the prosecutor who blamed Oswald and Oswald alone.

Don’t leave the courtroom without giving a fair hearing to the prosecutor, especially if you already have spent dozens of hours listening to the attorney.

Infanticide in the historical Israel

by César Tort

Below, a Spanish-English translation of pages 602-608 of my book Hojas Susurrantes. For a broader context of the subject of infanticide, see the Metapedia article (here).


In the past, the shadow of infanticide covered the world, but the Phoenicians and their biblical ancestors, the Canaanites, performed sacrifices that turn pale the Mesoamerican sacrifices of children.

The Tophet, located in the valley of Gehenna, was a place near Jerusalem where it is believed that children were burned alive to the god Moloch Baal. Later it became synonymous with Hell, and the generic name “tophet” would be transferred to the sacrificial site of the cemetery at Carthage and other Mediterranean cities like Motya, Tharros and Hadrumetum, where bones have been found of Carthaginian and Phoenician children.

Semitic-offering-to-molech

According to a traditional reading of the Bible, stories of sacrifice by the Hebrews were relapses of the chosen people to pagan customs. Recent studies, such as Jon Levenson’s The Death and Resurrection of the Beloved Son: The Transformation of Child Sacrifice in Judaism and Christianity have suggested that the ancient Hebrews did not differ much from the neighboring towns but that they were typical examples of Semitic peoples of Canaan.

The cult of Yahweh was only gradually imposed in a group while the cult of Baal was still part of the fabric of the Hebrew-Canaanite culture. Such religion had not been a syncretistic custom that the most purist Hebrews rejected from their “neighbor” Canaanites: it was part of their roots. For Israel Finkelstein, an Israeli archaeologist and academic, the writing of the book of Deuteronomy in the reign of Josiah was a milestone in the development and invention of Judaism.

Josiah represents what I call one of the psychogenic mutants who firmly rejected the infanticidal psychoclass of their own people. Never mind that he and his aides had rewritten their nation’s past by idealizing the epic of Israel. More important is that they make Yahweh say—who led the captivity of his people by the Assyrians—that it was a punishment for their idolatry: which includes the burning of children. The book of Josiah’s scribes even promotes to conquer other peoples that, like the Hebrews, carried out such practices. “The nations whom you go in to dispossess,” says the Deuteronomy, “they even burn their sons and their daughters in the fire to their gods.” (12: 29-31). “When you come into the land that the Lord is giving you, you shall not learn to follow the abominable practices of those nations. There shall not be found among you anyone who burns his son or his daughter as an offering.” (18: 9-10).

This emergence, or jump to a higher psychoclass from the infanticidal, is also attested in other books of the Hebrew Bible. “The men from Babylon made Succoth Benoth, the men from Cuthah made Nergal, and the men from Hamath made Ashima; the Avvites made Nibhaz and Tartak, and the Sepharvites burned their children in the fire as sacrifices to Adrammelech and Anammelech, the gods of Sepharvaim” (2 Kings: 17: 30-31).

There were kings of Judah who committed these outrages with their children too. In the 8th century B.C. the thriving King Ahaz “even sacrificed his son in the fire, following the detestable ways of the nations the Lord had driven out before the Israelites” (2 Kings 16: 1-3). Manasseh, one of the most successful kings of Judah, “burnt his son in sacrifice” (21:6). The sacrificial site also flourished under Amon, the son of Manasseh. Fortunately it was destroyed during the reign of Josiah. Josiah also destroyed the sacrificial site of the Valley of Ben Hinnom “so no one could use it to sacrifice his son or daughter in the fire to Molech” (23:10). Such destructions are like the destruction of Mesoamerican temples by the Spaniards, and for identical reasons.

Ezekiel, taken into exile to Babylon preached there to his people. He angrily chided them: “And you took your sons and daughters whom you bore to me and sacrificed them as food to the idols. Was your prostitution not enough? You slaughtered my children and made them pass through the fire” (Ezekiel 16: 20-21). The prophet tells us that since his people wandered in the desert they burned their children, adding: “When you offer your gifts—making your sons to pass through the fire—you continue to defile yourselves with all your idols to this day. Am I to let you inquire of me, O house of Israel? As surely as I live, declares the Lord, I will not let you inquire of me” (20:31). Other passages in Ezekiel that complain about his people’s sins appear in 20: 23-26 and 23: 37-39.

A secular, though inspired by Jung, way to see God is to conceive it as how the ego of an individual’s superficial consciousness relates to the core of his own psyche: the Self. In the following diatribe by Ezekiel (16: 35-38) against his people we can hear this inner daimon, the “lord” of the man Ezekiel:

Therefore, you prostitute, hear the word of the Lord! This is what the Lord says: Because you poured out your lust and exposed your nakedness in your promiscuity with your lovers, and because of all your detestable idols, and because you gave them your children’s blood in sacrifice, therefore I am going to gather all your lovers, with whom you found pleasure, those you loved as well as those you hated. I will gather them against you from all around and will strip you in front of them, and they will see all your nakedness. I will sentence you to the punishment of women who commit adultery and who shed blood; I will bring upon you the blood vengeance of my wrath and jealous anger.

When a prophet—that is, an individual who has made a leap to a higher psychoclass—maligned his inferiors, he received insults. Isaiah (57: 4-5) wrote:

Whom are you mocking? At whom do you sneer and stick out your tongue? Are you not a brood of rebels, the offspring of liars? You burn with lust among the oaks and under every spreading tree; you sacrifice your children in the ravines and under the overhanging crags.

Ezekiel wrote in the 6th century B.C.; Isaiah in the 8th B.C. Although Julian Jaynes would say that their visions were bicameral, it has been said that some of those diagnosed with schizophrenia have a much higher moral standard of values than the average individual. The very psalmist complained that people sacrificed their children to idols. But what exactly were these sacrificial rites?

Since the 10th century B.C. the spoken tradition of what was to be collected in biblical texts centuries later complained that Solomon “built a high place for Chemosh, the detestable god of Moab, and for Molech, the detestable god of the Ammonites,” and that his wives made offerings to these gods (1 Kings 11: 7-8). And even before, from the third book of the Torah we read the commandment: “Do not give any of your children to be passed through the fire to Molech, for you must not profane the name of your God.” (Leviticus 18:21). A couple of pages later (20: 2-5) it says:

Say to the Israelites: “Any Israelite or any alien living in Israel who sacrifices any of his children to Molech must be put to death. The people of the community are to stone him. I will set my face against that man and I will cut him off from his people; for by giving his children to Molech, he has defiled my sanctuary and profaned my holy name. If the people of the community close their eyes when that man gives one of his children to Molech and they fail to put him to death, I will set my face against that man and his family and will cut off from their people both him and all who follow him in prostituting themselves to Molech.”

Despite these admonitions, the influential anthropologist James Frazer interpreted some biblical passages as indicating that the god of the early Hebrews, unlike the emergent god quoted above, required sacrifices of children. After all, “God” is but the projection of the Jungian Self of a human being at a given point of the human theodicy. Unlike Larry S. Milner, a Christian frightened by the idea, I do not see it impossible that the ancient Hebrews have emerged from an infanticidal psychoclass to a more emergent one. In “The Dying God,” part three of The Golden Bough, Frazer calls our attention to these verses of Exodus (22: 29-30):

Do not hold back offerings from your granaries or your vats. You must give me the firstborn of your sons. Do the same with your cattle and your sheep. Let them stay with their mothers for seven days, but give them to me on the eighth day.

A similar passage can be read in Numbers (18: 14-15), and this one (3: 11-13) seems revealing:

The Lord also said to Moses, “I have taken the Levites from among the Israelites in place of the first male offspring of every Israelite woman. The Levites are mine, for all the firstborn are mine. When I struck down all the firstborn in Egypt, I set apart for myself every firstborn in Israel, whether man or animal. They are to be mine. I am the Lord.”

The psychohistorian Howard Stein, who has written several scholarly articles on Judaism since the mid-1970s, concludes in an article of 2009 that the gathered information suggests a particular interpretation. According to Stein, the substrate of fear for the slaughter “helps to explain the valency that the High Holiday have for millions of Jews world-wide,” presumably echoes of very ancient happenings.

In contrast to what we were taught in Sunday school as children, Moses did not write the Torah: it was not written before the Persian period. In fact, the most sacred book of the Jews includes four different sources.

Since the 17th century thinkers such as Spinoza and Hobbes had researched the origins of the Pentateuch, and the consensus of contemporary studies is that the final edition is dated by the 5th century B.C. (the biblical Moses, assuming that ever existed, would have lived in the 13th century B.C.). Taking into account the contradictions and inconsistencies in the Bible—for example, Isaiah abhorred animal sacrifice—it should not surprise us that the first chapter of Leviticus consist only of animal sacrifices, which the “Lord” called holocausts to be offered at the entrance of the Tent of Meeting. After killing, skinning and butchering the animal, the priest incinerates everything on the altar “as a burnt offering to the Lord; it is a pleasing aroma, a special gift presented to the Lord.” A phrase that is repeated three times in that first chapter, it also appears in subsequent chapters and reminds me those words by Cortés to Charles V about the Mesoamerican sacrifices (“…they take many girls and boys and even adults, and in the presence of these idols they open their chests while they are still alive and take out their hearts and entrails and burn them before the idols, offering the smoke as the sacrifice”). In the book of Exodus (34:20) even the emerging transition of child sacrifice to lamb sacrifice can be guessed in some passages, what gave rise to the legend of Abraham:

For the first foal of a donkey, they should give a lamb or a goat instead of the ass, but if you do not give, you break the neck of the donkey. You must also give an offering instead of each eldest child. And no one is to appear before me empty-handed.

Compared with other infanticidal peoples the projection of the demanding father had been identical, but the emergency to a less dissociated layer of the human psyche is clearly visible. As noted by Jaynes, the Bible is a treasure to keep track of the greatest psychogenic change in history. The Hebrews sacrificed their children just as other peoples, but eventually they would leave behind the barbaric practice.

isaac sacrifice

After the captivity in the comparatively more civilized Babylon in 586 B.C., the Jews abandoned their practices. In his book King Manasseh and Child Sacrifice: Biblical Distortions of Historical Realities, published in 2004, Francesca Stavrakopoulou argues that child sacrifice was part of the worship of Yahweh, and that the practice was condemned only after the exile. Like their Christian successors, the Jews had sublimated their filicidal desires in the Passover ritual. Each year they celebrate the liberation of their people and remember how Yahweh killed the firstborn Egyptians: legendary resonance of the habit of killing one’s eldest son.

But the biblical Moloch (in Hebrew without vowels, מלך, mlk), represented as a human figure with a bull’s head was not only a Canaanite god. It also was a god of the descendants of the Canaanites, the Phoenicians. The founding myth of Moloch was similar to that of many other religions: sacrifices were compensation for a catastrophe from the beginning of time.

Above [i.e., in my book] I said that Plutarch, Tertullian, Orosius, Philo, Cleitarchus and Diodorus Siculus mentioned the practice of the burning children to Moloch in Carthage, but refrained from wielding the most disturbing details. Diodorus says that every child who was placed in the outstretched hands of Moloch fell through the open mouth of the heated bronze statue, into the fire. When at the beginning of the 3rd century B.C. Agathocles defeated Carthage, desperate and immersed in the most abject magical thinking the Carthaginians began to burn their children in a huge sacrifice as a tactical “defense” before the enemy. The sources mention 300 incinerated children.

Blake-Moloch

Had I run a career of film director, I would feel the obligation to visually show to humanity their infamous past by filming the massive red-hot bronze statue while the Greek forces besieged the city, engulfing child after child, who would slide down to the bottom of the flaming chimney. In addition to Carthage, the worship of Moloch, whose ritual was held outdoors, was widespread in other Phoenician cities. He was widely worshiped in the Middle East and in the Punic cultures of the time, including several Semitic peoples and as far as the Etruscans. Various sacrificial tophets have been found in North Africa, Sicily, Sardinia, Malta, outside Tyre and at a temple of Amman.

Terracotta urns containing the cremated remains of children, discovered in 1817, have been photographed numerous times. However, since the late 1980s some Italian teachers began to question the historicity of the accounts of classical writers. Tunisian nationalists took advantage, including the president whose presidential palace near the suburban sea is very close the ruins of the ancient city of Carthage.

The Tunisian tourist guides even make foreigners believe the Carthaginians did not perform sacrifices (something similar to what some ignorant Mexican tourist guides do in Chiapas).

Traditional historians argue that the fact that the remains are from very young children suggests sacrifice, not cremation by natural death as alleged by the revisionists. The sacrificial interpretation of Carthage is also suggested by the fact that, along with the children, there are charred remains of lambs (remember the biblical quote that an evolved Yahweh implies that the slaughter of sheep was a barter for the firstborn). This suggests that some Carthaginians replaced animals in the sacrificial rite: data inconsistent with the revisionist theory that the tophet was a normal cemetery. To make matters worse, the word mlk (Moloch) appears in many stelae as a dedication to this god. Had there been simple burials it would not make sense to find these stelae dedicated to the god of fire: the graves are not marked with offerings to the gods.

Finally, although the classical writers were bitter enemies of the Carthaginians, historical violence is exercised by rejecting all accounts, since the time of Alexander to the Common Era. The revisionism on Carthage has been a phenomenon that is not part of new archaeological discoveries, or newly discovered ancient texts. The revisionists simply put into question the veracity of the accounts of classical writers, and they try to rationalize the archaeological data by stressing our credulity to the breaking point. Brian Garnand, of the University of Chicago, concluded in his monograph on the Phoenician sacrifice that “the distinguished scholars of the ridimensionamento [revisionism] have not proven their case.”

Nonetheless, I must say that the revisionists do not bother me. What I cannot tolerate are those individuals who, while accepting the reality of the Carthaginian sacrifice, idealize it. On September 1, 1987 an article in the New York Times, “Relics of Carthage Show Brutality Amid the Good Life” contains this nefarious phrase: “some scholars assert, the practice of infanticide helped produce Carthage’s great wealth and its flowering of artistic achievement.” The memory of these sacrificed children has not been fully vindicated even by present-day standards.

The Carthaginian tophet is the largest cemetery of humans, of boys and girls in fact, ever discovered. After the Third Punic War Rome forced the Carthaginians to learn Latin, just as the Spanish imposed their language to the conquered Mexicans. Personally, what most worries me is that there is evidence in the tophets of remains of tens of thousands of children killed by fire over many centuries. I cannot shudder more over imagining what would had become of our civilization had the Semitic Hannibal reached Rome.

P.S. for this blog:

And the traitors of today are planning to make a movie depicting the non-Aryan Carthaginians as the good guys and the Romans as the bad guys of the film…

Translation of pages 483-541 of “Hojas susurrantes”

Contents Page of The Return of QuetzalcoatlThis piece has been chosen for my collection Day of Wrath. It has been slightly modified and presently can only be read as a PDF within the book, ready for printing in your home for a comfortable reading.

Translation of pages 419-482 of “Hojas susurrantes”

swaddled boyThis piece has been chosen for my collection Day of Wrath. It has been slightly modified and presently can only be read as a PDF within the book, ready for printing in your home for a comfortable reading.

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