Himmler’s worldview

Heinrich_Himmler

Der Reichsführer Heinrich Himmler
SS/SS-Hauptamt
(source)

 

The development of German culture has not followed a steadily rising course. Decades of no growth are followed by periods of slow but steady progress, then new ideas suddenly appear that transform our culture in fundamental ways. A new view of the world opens up, giving us entirely new ideas of our nature and our environment that can only gradually be investigated. They give our people the opportunity for new growth, new flowering, new possibilities.

The 15th and 16th centuries during the Middle Ages were a period when the Nordic spirit found characteristic expression in the Copernicus’ teaching that the earth revolved around the sun. The earth, which formerly was thought to be the center of the universe, became a small planet that was just as subject to the harmony of eternal laws as the course of the stars. The former world of appearances collapsed, and the Nordic spirit opened the door to a new scientific worldview. As a result of his revolutionary discovery, the worldview the Medieval Church had so successfully built to control people’s minds gradually fell apart over the following centuries. Today’s scientifically-based worldview freed us from the spiritual domination of the priesthood. We owe to it our great advances in technology, the sciences, and economics.

Today we are in the middle of another revolutionary epoch. Revolutionary scientific understandings of genetics and race have found political expression in the National Socialist world view. Once again a world of appearances collapsed, which had concealed from our eyes the true nature of humanity and the connections between body, soul, and spirit.

The foundation of the Christian worldview is the doctrine of the separation of body and soul; the soul and spirit belong to a world independent of the physical, free of natural laws, and they are even to a certain degree able to free the human body from its natural setting.

It is a major shift when racial theory recognizes the unity of body, soul and spirit and sees them as a whole that follows the eternal laws of nature.

A new epoch is coming, one perhaps even more revolutionary than that resulting from Copernicus’s work. Ideas about humanity and peoples that have endured for millennia are collapsing. The Nordic spirit is struggling to free itself from the chains that the Church and the Jews have imposed on Germandom. And it is not only a spiritual battle, for it finds expression in National Socialism’s struggle for power, as well as in today’s battlefields to the east and west. The coming victory will bring a fundamental change in our view of the world, and opens the way for Nordic mankind to a new and greater future.

The enemies of the National Socialist worldview
and their doctrine of the equality of humanity


The Churches

The Christian Church taught the equality of humanity from the beginning, and realized it in the areas it dominated. The Jew Paul was above all responsible for the idea, despite his pride in his pure Jewish ancestry. He won the inhabitants of the Roman Empire for the new faith.

The Roman Empire experienced considerable racial mixing, which encouraged the rapid spread of the doctrine of racial equality. Anyone could become a Christian, whether Roman, Greek, Jew, Negro, etc. As Christians they were all the same, for the important thing was that they belonged to the Church and accepted its teachings. The only differences that counted were those between believers and unbelievers, and between priests and the laity within the Church. Since all men were created in God’s image, all needed to be won for the Church. The goal is a unified humanity united in an all-encompassing Church led by the priests. The clearest expression of this comes in Pope Pius IX’s statement on 29 July 1938: “One forgets today that the human race is a single, large and catholic race.”

This religious doctrine did not come from the native religion of a race or of a racially pure people. It developed in the Orient during a period of racial chaos from the most varied cultures and found its final form under Byzantine influence.

racial_policy-1
Does the same soul dwell in these differing bodies?

Being absorbed into the Christian community and receiving Christian education did nothing to change or improve the nature or life styles of the various peoples, however. They were only rendered uncertain of their true nature, meaning that foreign influences interfered in areas where only blood should speak, for example the relations between men and women, spousal selection, the relationship between family and people, indeed in relations to foreign customs and life styles.

In over a thousand years, Christianity has not succeeded in raising the cultural level of Negroes or South American Indians. But the Church has built walls where none should exist, for example those between Germans of varying confessions. And it has torn down walls that nature established by blessing marriages between Aryans and Jews, Negroes and Mongols. It took millions of valuable people from their god-ordained roles in the people’s community and put them in monasteries or the priesthood. Its doctrines are responsible for the fall of races, peoples and cultures.

The healthy instincts of the German peoples resisted its foreign teaching from the beginning, or tried to give it its own stamp. Nordic people fought against it for centuries. Meister Elkhart said over 600 years ago: “The divine is in me, I am a part of it; I can recognize God’s will without the help of priests.” Luther told Christians to listen to themselves and act according to their consciences. But the tragedy of the Reformation is that began as a German revolution, but ended in a battle over dogmas, and Luther finally bound the conscience to the Jewish teachings of the Bible.

Copernicus, Kepler, Galileo and many other scientists began the battle between modern science and Church dogma, The Nordic scientific spirit can only accept as true what is in accord with science and experience. Today even the once immovable Church is asking questions about the equality of humanity. The National Socialist worldview, based on the knowledge of the laws of inheritance and the inequality of the races, will succeed in overcoming this ancient false teaching and return the German people to its native worldview.

Liberalism

The French Revolution (1789) introduced Europe to a new guiding idea, summarized in the phrase “Freedom, Equality, Brotherhood.”

It was an uprising of racially inferior elements who took over ideas that in part had entirely different racial origins, and could only be perverted by them. The Jews had a decisive influence.

Like the Church, liberalism taught that all people were equal, that there were no value differences between the races, that external differences (e.g., body type, skin color) were unimportant. Each person, regardless of race, might be a hero or a coward, an idealist or a materialist, creative or useless to society, militarily able, scientifically able, artistically gifted. The environment and education were the important elements that made men good and valuable. If one provided the proper environment and freed people from their chains, the peoples would join to develop their abilities in a unified humanity, and eternal peace would result. Therefore liberalism demanded equality for all, the same opportunities for everyone, in particular the Jews, equality and freedom in the economic sphere, etc.

We Germans have seen where such doctrines lead. Liberalism tore down the structures that held races and peoples together, releasing the destructive drives. The result was economic chaos that led to millions of unemployed on the one side and the senseless luxury of economic jackals on the other. Liberalism destroyed the people’s economic foundations, allowing the triumph of sub-humans. They won the leading role in the political parties, the economy, the sciences, arts and press, hollowing out the nation from inside. The equality of all citizens, regardless of race, led to the mixing of Europeans with Jews, Negro, Mongols, and so on, resulting in the decay and decline of the Aryan race.

All that Nordic civilization had won from the powers of darkness in the areas of culture, science, and freedom was threatened at the instant when the Jews and other inferior elements gained power. European domination of the world collapsed as the result of the World War, and the best of the Germanic peoples, the Germans, faced the danger of decline. Adolf Hitler alone rescued Germany and all of Europe from this fate.


Marxism

The most dangerous opponent of our worldview at present is Marxism, and its offspring Bolshevism. It is a product of the destructive Jewish spirit, and it is primarily Jews who have transformed this destructive idea into reality. Marxism teaches that there are only two classes: the owners and the property-less. Each must be destroyed and all differences between people must be abolished; a single human soup must result. That which formerly was holy is held in contempt. Every connection to family, clan and people was dissolved. Marxism appeals to humanity’s basest drives; it is an appeal to sub-humans.

We have seen firsthand where Marxism leads people, in Germany from 1919 to 1932, in Spain and above all in Russia. The people corrupted by Liberalism are not able to defend themselves against this Jewish-Marxist poison. If Adolf Hitler had not won the battle for the soul of his people and destroyed Marxism, Europe would have sunk into Bolshevist chaos. The war in the East will lead to the final elimination of Bolshevism; the victory of the National Socialist worldview is the victory of Aryan culture over the spirit of destruction, the victory of life over death.


The Jew

The Jews were behind the teachings of equality by the Church, Liberalism and Marxism. They were the first and most fanatic proponents of the idea. The Jew Paul spread the Christian doctrine of equality. Freemasonry dominated the intellectual world of the French Revolution, and Liberalism grew out of Freemasonry. The Portuguese Jew Ricardo, the “father of classical national economics,” is the prophet of the liberal economic theory of free trade and economic piracy. The foundation of Marxism and Bolshevism is Das Kapital, by the Jew Mardochai (Marx).

How did the Jew gain this destructive power over the European peoples? The Jews are a mixed race. The essential characteristic that separates them from all other races and peoples is the instinct for parasitism.

The Jews themselves are most clear about this. Karl Marx, the author of Das Kapital says:

What is the essential trait of Jewry? Practicality, self-interest.
What is the culture of the Jew? Haggling.
What is his God? Money.

The Jewish philosopher Spinoza said: “What we require is simple: that we control everything necessary for our own good.”

The parasitic nature of the Jews is clear in its ability to adjust to the host peoples. A characteristic example is the relationship of the Jew to language: Even before our era the Jewish people had changed its language several times. Wherever they went, they took on the host language, though they were generally unable to conceal their racial additions.

Yet the Jews are one of the most racially conscious peoples. The laws of the Old Testament and the Talmud strongly prohibit marriage with non-Jews. Leading Jews have always stressed the importance of race and racial purity. Even the Soviet Union, otherwise opposed to race, had passed measures to protect Jewish blood.

The most familiar statement comes from the Jew Benjamin Disraeli (originally d’Israeli, later Lord Beaconsfield), the longtime British prime minister:

No one may be indifferent to the racial principle, the racial question. It is the key to world history. History is often confusing because it is written by people who did not understand the racial question and the aspects relevant to it… Race is everything, and every race that does not keep its blood from being mixed will perish… Language and religion do not determine a race—blood determines it.

His parasitic nature led the Jew to hold his own race pure, and to strike other races at the core of their being, their racial nature. Only when a people’s racial purity has been destroyed is the Jew able to develop freely and without restraint.

Disraeli_1878

Disraeli’s political policies prove that many Jews consciously work to destroy racial purity. He made Queen Elizabeth Empress of India, creating an opening in England for oriental life styles. He misled the English people with the notion of an Oriental Empire, thereby dulling and falsifying English racial instincts. The Jew also betrayed the peoples of Russia with images of heaven on earth, leading to race mixing to a vast degree, greatly speeding up a process of decay already in progress.

The Jew could realize his plans for world domination only when Russia had become weak, without instincts, without culture. That is how we understand Mommsen’s description of the Jewish people as the “ferment of decomposition.” As a result, there can never be peace, but only combat, between the Jew and racially aware peoples. Europe will have defeated this threat only when the last Jew has left our part of the planet. The Führer’s words at the beginning of the war will be fulfilled: The German people will not be destroyed in this war, but rather the Jew.



The racial question as the decisive question for our people

Whenever the existence of a people is threatened, the foundation of their development and rise becomes important. The history of every great nation shows a clear idea of its uniqueness and a rejection of foreign races. This attitude is as innate in people as it is in animals. This becomes problematic only when peoples disobey god-ordained laws, when the destructive ideas of equality destroy their instincts, when racial mixing develops. It is then usually too late to turn around, and the decline of the peoples can no longer be stopped. Warning voices were raised in the 18th and 19th centuries when Liberalism began to destroy the peoples of Europe. Gobineau recognized with sure perceptiveness the danger of race mixing. H. St. Chamberlain followed him, as did many others, above all F. K. Günter, who wrote The Racial Nature of the German People.

We owe these Nordic scientists this revolutionary knowledge: Humanity is not equal. Just as plants and animals are of different types, so, too, are people. Each of these types inherits certain characteristics, which distinguish it from all other types, from all other races. Racial differences are physical, spiritual, and intellectual. The most important differences are in the spiritual and intellectual areas, in life styles. Racial science is further supported by advances in genetics. Nordic scientists probed ever deeper into the secrets of life and nature. Gregor Mendel was the first to discover the laws of genetics, opening the way to understanding one of God’s greatest secrets, the nature and continuation of life.

Genetics tells us that characteristics are passed unaltered from generation to generation, and that spiritual and other characteristics are inherited along with physical ones. The environment can only influence what is already present in the genes. Unlike animals, a person does not have a single environment, but also lives in the cultural world of his race and people. This too determines the development of his inherited traits. His culture comes from his inheritance. Therefore, the race to which we belong determines the life we are born into, and the life we pass on.


Racial differences

Races differ not only in their natures, but also in their values. Some races have great creative gifts; others over the centuries never raise themselves above the most primitive level. Think of the fruitful plains of the Ukraine, and imagine what German industry and German ability could have done with them! Compare them with the sandy soil of Mark Brandenburg. The smallest village there displays a culture that towers over Bolshevism’s model cities and collective farms.

racial_policy-2

Caption: A Russian Village in the fertile Ukraine,
a German farm on land wrested from the sea.

The environment does not form people—people form the environment.

The accomplishments of the Nordic race are the highest of any race in Europe. This is shown in many splendid cultural monuments, not only on European soil, but also deep in Asia and Africa. The investigations are at an early stage, but we already know that there is hardly a nation in North Africa, the Near East, Iran, India and as far as Turkistan that does not show wonderful evidence of Nordic cultures. It must fill us with pride that in our own homeland, in Germany, culture has bloomed in unbroken lines for more than 5000 years, created by people of our blood, our nature, our ancestry.


Race is the decisive force in the life of the peoples

Race is the decisive and molding force in the life of the nations. Language, culture, customs, piety, traditions, life style, but also laws, governmental forms and economies, the whole variety of life is racially determined.

Only racially higher peoples are creators and bearers of a high culture. Only they determine the course of events. Inferior races have no history. They lack the necessary ability, the ability to master their own fate. Only racially advanced peoples have this ability; races that do not have the courage to make history have no history. The life of a people does not develop mechanically, nor does it develop steadily. It is a constant struggle with nature and the environment, and above all with other peoples. It is an eternal battle, an eternal struggle. There is no unified, gradual development of all peoples to a common goal. Cultures rise and fall and peoples vanish without others being able to build on their foundation. Each people have unique racial elements that determine its life style and culture, elements that only it can develop and fill with new life.

Peoples are creative and significant only as long as they preserve and keep pure their racial inheritance. The decline of a people’s culture is always the result of race mixing and a decline in racial quality. Any change in the racial makeup of a people leads to a change in its nature and its culture. If the race that gave a people its nature is debased by mixing with foreign and inferior races, the people’s culture will perish and can never again be restored to full life.

A philosophy that assumes human equality and teaches that all of humanity is part of a common, step-by-step process of development is an error or else a conscious lie. There is no common development of all of humanity. The results of all serious investigations provide evidence against this viewpoint.


Human history is the history of peoples

The history of peoples is racially determined. It is racial in nature.

It is equally false to think that cultures, like individual organisms, follow the laws of growth and decline—that every culture must eventually perish. History provides many examples of peoples that endure for millennia, reaching ever new levels, as long as they maintain their racial purity. Only those peoples perish that ignore their culture—those who act against the law of blood, those that do not maintain the purity of the leading and guiding race.

hitler-on-carSince the rise or fall of a people’s culture depends above all on the maintenance, care, and purity of its valuable racial inheritance, every responsible statesman must be concerned with racial policy, and do everything possible to maintain the purity of the racial inheritance for the future. Adolf Hitler was the first statesman in history to recognize this and base his policies on it. The world-spanning war that the German people are waging under his leadership is the battle of the Nordic Race against the forces of chaos and racial decay. It is decisive for the future of our Germanic culture, for the purity of the racial elements that make our culture, and for the fate of Europe as a whole.


The triumph of racial thinking

The new scientific understanding of the importance of blood for the existence of the German people and its culture did not win without a struggle. Our people’s thinking was misled by the forces of the Church, Liberalism, Bolshevism, and Jewry. Only the victory of Adolf Hitler and the National Socialist worldview enabled the German people to think racially. The worldview appeals to the Nordic blood inheritance of each German. We have it to thank for the enormous progress of our people after 1933, and for the unprecedented triumphs of its army in building a new order in Europe and the world. Destroying Jewry will remove the final cause that led to the decline and fall of Europe and its culture.

When National Socialism took power in Germany, most citizens did not understand the revolutionary significance of racial science and genetics. The victory of racial thinking in so short a time is astonishing. Scientific knowledge often requires decades, even centuries, to enter a people’s thinking. The worldview Adolf Hitler developed, based on these incontrovertible scientific results, enabled the greater part of our people to be persuaded of the correctness and decisive significance of racial thinking.

Even in other parts of the Germanic world where the influence of Liberalism has been the strongest and most persistent (e.g. Sweden ) people are realizing the historical significance and value of common Nordic blood and the importance of keeping it pure. They recognize that even today the North Germanic peoples are endangered.

The other peoples of Europe too, above all our allies, are recognizing the importance of racial thinking. A racial manifesto of leading Italian scientists in Fascist Italy on 14 July 1938 affirmed racial thinking clearly.

The seventh of ten points is: “It is time for Italians to openly affirm racial thinking. Italian racial policy must be Italian in nature, and follow the Aryan-Nordic model.” Point 8 said: “It is necessary to make a clear distinction between the Mediterranean peoples of Europe on the one side and the Oriental and African peoples on the other. Point 9 said: “The Jews are of non-Italian blood.” Point 10 added: “The pure European physical and spiritual traits of the Italians may not be altered. The pure European character of the Italians will be changed by mixing with any other non-European race, which is the carrier of a culture other than the ancient Aryan culture.”

This racial manifesto clearly recognizes the biological differences between the human races, and draws the necessary conclusions from that scientific knowledge. It is not a mere imitation of National Socialist thinking. Its significance is that a second great power, building on its own scientific foundations, recognizes the significance of racial thinking and sees maintaining the purity of its good blood as its most important task.

Practical measures soon followed the manifesto. An example was the 1938 law that banned marriages between Italian citizens and the colored (“colonial subjects”).

Each of Europe’s peoples must return to the source of its existence and affirm its racial uniqueness if it is to be renewed in the way the German people has been under National Socialism.

In recent years, most European peoples have found the will to protect their racial purity against mixing. The Jews are increasingly excluded from economic life, and marriages with Jews are forbidden. Examples are Slovakia, Rumania, Hungary, Croatia, and Bulgaria.

Halfway solutions always prove useless. When any kind of back door is left open, the Jew gets around the intentions of the lawmakers. European nations are increasingly coming to the realization that the Jewish question can be solved only as a racial question, and that only racial thinking consistent with natural laws can guarantee the life and characteristics of the individual peoples.

Adolf Hitler introduced a new era in the history of Europe and the world. A new world is rising. The barriers of centuries are falling. Empires are declining and a new order under the leadership of young people is rising. The spiritual revolution of our age is just as significant. The spiritual and political boundaries have probably never been clearer than they are today. The lines are clear everywhere.

The Second World War is a struggle between two worldviews and two ways of life. Our enemy hates us because we have recognized that the single raw material that cannot be replaced is the raw material that the German people have more of than any other people on earth, our good blood, which is our Nordic inheritance. They hate us because they know that we hold the key to victory, to our future, and to the eternal Reich of all Germans.


Race and people

“The human soul does not exist independent of the body, as the Church teaches. Body and soul are an inseparable unity. The living body is the manifestation of the soul.” We do not want to be the last of a millennia-old advanced culture that ends with us, but rather “members of an unending chain extending from our most ancient ancestors to our distant grandchildren.”

The Brigade excerpts, chapter XXIX

by Harold Covington


“We Won!”


Covington in uniform
“Exactly,” agreed Zack with a nod. “Kind of hard to trade stocks in a hole in the ground. But if anything, the offensive we’re carrying out right in the belly of the Beast may bring on some kind of especially horrible retaliation here in the Homeland, although I’ve no idea what they can feasibly do that they’re not already doing here. But there’s no way ZOG is going to just throw in the towel and finally give us our freedom, Len. We’re going to have to physically drive them out, every last soldier and bureaucrat and Jew, and then drive stakes through their hearts before they’ll let us go. They can’t afford to give in. Once they concede that the actual territory of the United States is divisible by race, then everybody’s going to want a piece of the pie. The Mexicans are going to demand the Southwest for this Aztlan they’ve been hablamosing about foryears, the niggers will want the South for New Africa, the Cubans and Haitians will demand Florida, the bugger boys may ask for some kind of Faggotstan somewhere, the French might start getting stroppy up in Quebec again, who knows where it will end? Every other continent is composed of multiple small nations, so why not this one? If we go then the whole empire goes, eventually. The power structure doesn’t dare give in to us, or they’re done and their power is finished, and they know it.”

Lear asked. “Are you going to turn into some kind of medieval tyrant now, and decorate the streets with the heads of everybody who’s ever offended you in the past?”

“I am going to secure this area for the Republic, Ted, and I am going to make sure the Americans never come back,” Hatfield told him.

“You were an American yourself, once,” said Lear sardonically.

“I was,” replied Zack with a nod. “I’ve found I prefer being a white man instead. To answer your question, Ted, we’ve had a lot of law in the past few generations. Too damned much law, and not enough justice. Now there’s going to be justice, and some of it may be pretty rough, but I don’t think it’s going to be anywhere near as bad as people think.

Some of the Boys from Operation Applesmash and Operation Pigkill made a stop-offin Houston. Within the space of a week the CEO [Chief Executive Officer] of Exxon turned the ignition key on his Ferrari and was blown through the roof of his garage; the chief financial officer of Gulf Oil was found hanging in his pool house by his own necktie wearing only black net stockings and high heels and lipstick; and the huge, garish main tabernacle of an Evangelical television ministry that was one of Israel’s main financial and Scriptural supporters was leveled by a truck bomb full of gelignite.

“What is that?” whispered Christina in wonder. “I know that song.”

“You remember it from long ago in church, honey,” said her father, his hand on her shoulder. “It is A Mighty Fortress, a hymn written by Martin Luther.”

Ein Festem Burg Ist Unser Gött. They are singing in German,” said Sergeant Karl Vogler, Hatfield’s driver. Tears were streaming down his face.

“So they are,” said Hill somberly. “1945 is avenged, korpsbrüder.”



http://northwestfront.org/

Published in: on March 8, 2013 at 12:01 am  Comments (3)  

Saxon revenge

Excerpted from the 22nd article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:


With the close of the Viking Age in the latter half of the 11th century, we left the prehistoric period, with all its pagan vigor, behind us in the previous installment and entered an era described more or less fully by contemporary written accounts. Our aim here, in accord with the purpose of this entire series, is to select from the wealth of historical material covering the events of the last 900 years that which is especially pertinent to racial developments, rather than to political, religious, economic, artistic, scientific, or other cultural aspects of life—keeping always in mind, of course, that, in the final analysis, race and culture are inseparable.

We have already noted, however briefly, the racial developments in Iberia through the 15th century (installment 19) and in Eastern Europe through the 17th century (installment 20). Most of what follows will be concerned with the North and the West of Europe: more specifically, with the people of that region and their expansion over the globe.

The Black Death

For five centuries after the abandonment of the settlements in North America, Europe staggered along under the burden of a number of problems: battling Moors, Turks, and Mongols on its southern and eastern frontiers and often well inside those frontiers; yielding up the last of its spiritual and mental freedom and settling into a straitjacket of superstition and orthodoxy, as the Christian Church tightened its grip on all of Europe; succumbing to the Black Death by the tens of millions, as this dread scourge swept over the land in the 14th century and killed every fourth European. In addition to these problems imported into Europe from Asia, the Europeans were no slouches at generating problems of their own, and territorial and dynastic warfare continued to take their toll throughout the Middle Ages.

White Productivity

By the beginning of the 15th century, however, the indomitable spirit of the White race was clearly making gains on several fronts: material, intellectual, and spiritual. On the first of these, European energy and inventiveness had kept up a slow but steady increase in productivity, both in agriculture and in the crafts, so that, despite the ravages of war and plague, the accumulation of wealth in all social strata had resulted in an average standard of living vastly higher than in any Asian land.

Explosion in Knowledge

And it was only in Europe that this wit and will were manifested. Some of the earlier developments in the printing craft had come from Asia—ink and paper, for example—but the explosion in knowledge resulting from Gutenberg’s work was confined almost entirely to our own European ancestors. By the end of the 15th century 1,000 new titles per year were being produced by Europe’s book printers. By 1815 the number had climbed to 20,000 per year.

In contrast, Turkish Constantinople, Asia’s wealthiest city, did not even bother to acquire its first printing press until 1726. By 1815 the grand total of all the books published in Constantinople in the preceding 89 years was only 63 titles, and the going rate was in the neighborhood of one new title per year.

Saxon Revenge

Even on the spiritual front there was progress. The Church, grown soft, corrupt, and overconfident in the centuries since the Saxons and the Vikings had been forced to the baptismal font, was spoiling for an upset by the end of the 15th century. It had laid the basis for its own downfall, and early in the following century its monopoly in matters of the spirit was dealt two lethal blows, first by Martin Luther in Germany (1517), and, a little over a decade later, by King Henry VIII in England.

It is one of history’s sweetest ironies that Martin Luther was a Saxon and King Henry was the descendant of Norman Vikings.

On Kenneth Clark’s “Civilisation”

Kenneth Clark may have been clueless about the fact that race matters. Yet, that our rot goes much deeper than what white nationalists realize is all too obvious once we leave, for a while, the ghetto of nationalism and take a look at the classics, just as Clark showed us through his 1969 TV series Civilisation.

Compared to the other famous series, Clark’s was unsurpassed in the sense that, as I have implied elsewhere, only genuine art—not science—has a chance to fulfill David Lane’s fourteen words.

By “art” I mean an evolved sense of beauty which is almost completely absent in today’s nationalists. Most of them are quite a product of Jewish modernity whether with their music, lifestyles or Hollywood tastes, to a much greater degree than what they think. For nationalism to succeed an evolved sense of female beauty has to be the starting point to see the divine nature of the white race. In Clark’s own words, “For all these reasons I think it is permissible to associate the cult of ideal love with the ravishing beauty and delicacy that one finds in the madonnas of the thirteenth century. Were there ever more delicate creatures than the ladies on Gothic ivories? How gross, compared to them, are the great beauties of other woman-worshiping epochs.”

Below, links to excerpts of most of the chapters of the 1969 series, where Clark followed the ups and downs of our civilisation historically:

“The Skin of our Teeth”

“The Great Thaw”

“Romance and Reality”

“Man—the Measure of all Things”

“The Hero as Artist”

“Protest and Communication”

“Grandeur and Obedience”

“The Light of Experience”

“Heroic Materialism”

On Erasmus

by César Tort


While writing my entry about Kenneth Clark’s chapter on “Protest and Communication” I promised to say something about Erasmus.

When I was a boy I heard of Erasmus and imagined that his book was about something altogether different, like praising so-called “mad” people in a world gone mad. Later, still before reading him, I imagined Erasmus was a great humanist who saw the madness of the religious wars of his time.

I was not prepared in the slightest to find out that Erasmus himself was pretty much part of civilizational madness. When in 1996 I hit Clark’s page 146 of Civilisation I was moved to purchase the excellent 1993 Penguin edition of Praise of Folly totally unsuspecting of what the contents really were. A few days after I wrote on the book’s cover that Erasmus disappointed me; that, contrary to what I had expected, he did not see the folly of his age but was a fool himself.

This said, A.H.T. Levi’s Penguin introduction to Praise of Folly is worth reading, and precisely on page xlii of Levi’s introduction I was shocked to learn that no one in the whole Middle Ages had questioned Christian “truths.”

Instead of challenging the accepted wisdom, I found in Erasmus’ other works scholastic discussions about whether or not the ancient Greeks and Romans would be saved… from eternal torment! Gruenwald’s Isenheim Altarpiece painting in the times when Erasmus published his book depicts the spirit of those still dark ages far better than any scholastic treatise.

Erasmus is truly an Alien for the people of our time. The problems he struggled with in his soul—he never considered his Praise of Folly his most important book—are infinitely distant from the problems that overwhelm us today. His worldview is dead except for those who, like me, were tormented by our parents with doctrines of eternal punishment.

Erasmus was the most famous humanist of the so-called “Northern Renaissance,” a man in touch with all leading princes and scholars of the time. Many consider him the central figure of the intellectual world of what, to my mind, was a pseudo-Renaissance (the real intellectual Renaissance would only begin with Montaigne). How could the “Northern Renaissance” be compared to the Italian Renaissance when its most emblematic intellectual, like Thomas à Kempis, was an Augustinian canon that took Pauline folly as a panegyric to Christian piety? Erasmus, who was deeply shocked before the pagan atmosphere of Julius II’s Rome, probably decided to publish Praise of Folly precisely to support the growing opposition to Julius in France. When the art of Michelangelo and Raphael were conquering the soul of Rome, Erasmus went as far as recommending a return to scripture and the so-called “Fathers”: Origen, Ambrose, Jerome and Augustine, and his Greek New Testament was in fact more feared by the Church than his Praise of Folly.

Do you remember the image that Clark chose to depict St Francis in a previous entry: Jacquemart de Hesdin’s The Fool? In Erasmus’ most famous book, women, “admittedly stupid and foolish creatures,” are Folly’s pride. Erasmus takes a surprisingly modern, “liberal” position about the role of women in society. Since Folly praises ignorance and lunacy, Erasmus reasons, women must be instrumental for the Christian cause. In his book Folly is only interested in following the example of Jesus, the exemplar of charitable simplicity against the budding intellectualism of the sixteenth century. The fact that Erasmus took St Paul’s “praise of folly” against the best minds St Paul encountered in Athens speaks for itself and needs no further comment.

It doesn’t take a great intellectual effort to recognize that the so-called Northern Renaissance was set against the real Renaissance of Italy, which had fallen in love with our genuine, Greco-Roman roots. Erasmus et al’s “optimist” discussions around the subject of the predestination of both the elect and the damned represent a clear regression to the world of Dante of two hundred years before. How could Erasmus’ work that discusses whether or not a personal God “predestined” some of us to an eternity of torture be called “Renaissance” by any stretch of imagination? It is true that, in Erasmus’ century, the current theology was Pelagian rather than Augustinian, in the sense that we were supposed to be allowed to earn salvation by our own efforts. But this is altogether medieval, not modern, thinking.

To understand Erasmus one must remember the bestsellers of his time. The Pseudo-Gregorian Dialogues, composed in 680 C.E. and translated to all known vernaculars, reinforced in the faithful what priests used to call “a salutary fear of hell.” The book clearly implied that hell was eternal and that the soul, though spiritual, suffered physically from burning. Dante himself drew heavily from the Dialogues “and its influence on popular piety was greater that that of any other single work of piety in the history of western Christendom.”

See the above detail of Gruenwald’s painting, a blond girl praying. Visualize yourself one moment living under the sky of Erasmus’ age. Visualize yourself trapped in the Church dogma and struggling with the terrible discussion about whether the ancient Greeks could possibly be “justified”—a nasty Lutheran word inspired in Augustine—and thus saved.

For the so-called humanists of Erasmus’ time this dilemma was all too serious theological business, and they rationalized their wishes to save the “pagans” after the recent discoveries of Indian “souls” in America, who had no opportunity to receive the gospel through no fault of their own. That such doctrines represented a slight advance from Augustine’s “pessimism” (cf. Erasmus’ treatise against Luther, On Free Will and Luther’s reply, On Unfree Will) will never refute the fact that Erasmus and his ilk were chained in the trappings of medieval thought.

I was moved to write this entry because all westerners, including white nationalists, have forgotten what was living under Christendom like. With the exception of the final section of my Hojas Susurrantes, no contemporary writer that I know—no one—has said something real about the horrors of the infinitely nut doctrine of eternal damnation, and how the fear of perdition was so central for the medieval mind. On the contrary, modern westerners seem to retroproject their own healthy mental states and never wonder about the subjective horrors that millions upon millions of whites endured during the Dark Ages as a result of such doctrine. (See how the fourth section of my book prepares the reader’s mind for the horrible subject of damnation discussed in my 5th.)

In his antichristian interview of Alex Linder, Guessedworker stated that Christianity was not chosen but imposed on the white race, and that this is fairly relevant to understand the whys of our current mad world.

I believe that Guessedworker is spot on, and that sooner or later conservative nationalists will have to give up Christianity in our endeavors to save our race not from hell, which doesn’t exist, but from extinction.

Civilisation’s “Protest and Communication”

For an introduction to these series, see here.

Below, some indented excerpts of “Protest and Communication,” the sixth chapter of Civilisation by Kenneth Clark, after which I offer my comments.

Ellipsis omitted between unquoted passages:

The dazzling summit of human achievement represented by Michelangelo, Raphael and Leonardo da Vinci lasted for less than twenty years. It was followed (except in Venice) by a time of uneasiness often ending in disaster. For the first time since the great thaw civilised values were questioned and defied, and for some years it looked as if the footholds won by the Renaissance—the discovery of the individual, the belief in human genius, the sense of harmony between man and his surroundings—had been lost. Yet this was an inevitable process, and out of the confusion and brutality of sixteenth-century Europe, man emerged with new faculties and expanded powers of thought and expression.

In this room in the castle of Würzburg are the carvings of Tilman Riemenschneider, one—perhaps the best—of many German carvers in the late Gothic style. The Church was rich in fifteenth-century Germany, and the landowners were rich, and the merchants of the Hanseatic League were rich; and so, from Bergen right down to Bavaria, sculptors were kept busy doing huge, elaborate shrines and altars and monuments like the famous group of St George in the old church at Stockholm: a supreme example of late Gothic craftsman deploying his fancy and his almost irritating skill of hand.

The Riemenschneider figures show very clearly the character of the northern man at the end of the fifteenth century.

First of all, a serious personal piety—a quality quite different from the bland conventional piety that one finds, say, in a Perugino. And then a serious approach to life itself. These men (although of course they were unswerving Catholics) were not to be fobbed off by forms and ceremonies. They believed that there was such a thing as truth, and they wanted to get at it. What they heard from Papal legates, who did a lot of travelling in Germany at this time, did not convince them that there was the same desire for truth in Rome, and they had a rough, raw-boned peasant tenacity of purpose. Many of these earnest men would have heard about the numerous councils that had tried throughout the fifteenth century to reform the organisation of the Church. These grave northern men wanted something more substantial.

So far so good. But these faces reveal a more dangerous characteristic, a vein of hysteria. The fifteenth century had been the century of revivalism—religious movements on the fringe of the Catholic Church. They had, in fact, begun in the late fourteenth century, when the followers of John Huss almost succeeded in wiping out the courtly civilisation of Bohemia. Even in Italy Savonarola had persuaded his hearers to make a bonfire of their so-called vanities, including pictures by Botticelli: a heavy price to pay for religious conviction.

The Germans were much more easily excited. Comparisons are sometimes an over-simplification; but I think it is fair to compare one of the most famous portraits, Dürer’s Oswald Krell, with Raphael’s portrait of a cardinal in the Prado [above]. The cardinal is not only a man of the highest culture but balanced and self-contained. Oswald Krell is on the verge of hysteria.

Those staring eyes, that look of self-conscious introspection, that uneasiness, marvellously conveyed by Dürer through the uneasiness of the planes in the modelling—how German it is.

Four pages later Clark devotes several pages to Erasmus of Rotterdam, whom Bronowski praised even more in The Ascent of Man. I have quoted Clark at length on the German character because I believe that Nietzsche was spot on in blaming Luther and Protestant hysteria for the restoration of Christianity when Christendom was falling apart in the times of the Renaissance popes. But in the next entry I will try to convey some of my antichristian thinking by taking the Catholic Erasmus to task. Meanwhile let’s continue with Clark’s views:

In 1506 Erasmus went to Italy. He was in Bologna at the exact time of Julius II’s famous quarrel with Michelangelo; he was in Rome when Raphael began work on the Papal apartments. But none of this seems to have made any impression on him. His chief interest was in the publication of his works by the famous Venetian printer and pioneer of finely printed popular editions, Aldus Manutius. Whereas in the last chapter I was concerned with the enlargement of man’s spirit through the visual image, in this one I am chiefly concerned with the extension of his mind through the word. And this was made possible by the invention of printing.

Printing, of course, had been invented long before the time of Erasmus. Gutenberg’s Bible was printed in 1455. But the first printed books were large, sumptuous and expensive. It took preachers and persuaders almost thirty years to recognise what a formidable new instrument had come into their hands, just as it took politicians twenty years to recognise the value of television. The first man to take advantage of the printing press was Erasmus. He poured out pamphlets and anthologies and introductions; and so in a few years did everyone who had views on anything.

This should remind us of our own age! Take heed of the elucidating excerpts from a 2009 interview of James Bowery by Jim Giles.

Bowery said: “We are essentially living under a theocracy. I call it Holocaustianity but other people call it political correctness. It’s essentially a canon of morals that have taken over Christianity, and the primary sins of this religion involve ‘racism’ which is an undefined word, and anti-Semitism (sexism is certainly down their list; it is like a venial sin, not a mortal sin). So people have been indoctrinated in this by the media and the academia. The government has passed legislation about these morals to make them violation of law. So people [in the 21st century] are essentially in a medieval mindset, living in a theocracy. It’s just that it is not operating under that name… Right now people are essentially in a State where there cannot be a Protestant Reformation. You can’t have other religions than this State religion of political correctness” (39:40).

And later during the interview Bowery added: “Let me go back to my point about the theocracy, and the dissolution of the theocracy in Europe. The Gutenberg press created a situation in which the monopoly of the Church on the written word was broken. A large portion of what the Church was about was media control. So through the media control they could indoctrinate the populations and maintain, you know, a revenue stream. The Gutenberg press broke that. Now all of a sudden you get lots of other voices. As I said, I have been working in this Internet stuff since the early days” (1:29:42).

And that is altogether crucial for our cause. Bowery concludes: “I knew this time was coming. The Internet is the new Gutenberg press. And the theocracy is being taken apart because its control of the media is being taken apart. And we are getting a new Protestant Reformation and following on the heels of that, people are going to say: ‘Look: We have our own beliefs… This is the way things should be.’ Even the Jesuits just couldn’t stand up to that. I don’t think the Jews can’t either.” (1:31:35).

That’s exactly why Erasmus was so notable, as the nationalist Internet bloggers will be equally notable from the standpoint of a latter-day Clark in the coming ethno-state, once the current theocracy falls apart.

Both Erasmus and Luther were involved in important translations of the Bible that shaked the medieval worldview. Although in the next episode Clark spoke highly about Counterreformation art, after the last indented quotation he said: “Whatever else he may have been, Luther was a hero; and after all the doubts and hesitations of the humanists, and the hovering flight of Erasmus, it is with a real sense of emotional relief that we hear Luther say: ‘Here I stand.’” However, at the same time Clark was also dismayed that the Protestants smashed the colored glasses of beautiful Catholic churches, and that artistic images of the Virgin were decapitated.

But it had to happen if civilisation was not to wither, or petrify. And ultimately a new civilisation was created—but it was a civilisation not of the image, but of the word.

But even the Protestant reaction had to be triumphed over, this time by secularism.

It is refreshing to see, in the closing remarks of the episode, Clark praising Montaigne as “completely sceptical about the Christian religion” and of Shakespeare as “the first great poet without a religious belief.”

Nietzsche on Christianity

Last pages of The Antichrist, which Nietzsche finished on September 30, 1888 but was not published until 1895. Though ellipsis are in the original, I omitted adding more of them between unquoted sentences:




The order of castes, the highest, the dominating law, is merely the ratification of an order of nature, of a natural law of the first rank, over which no arbitrary fiat, no “modern idea,” can exert any influence.

The order of castes, the order of rank, simply formulates the supreme law of life itself; the separation of the three types is necessary to the maintenance of society, and to the evolution of higher types, and the highest types—the inequality of rights is essential to the existence of any rights at all. A right is a privilege. Every one enjoys the privileges that accord with his state of existence. Let us not underestimate the privileges of the mediocre. Life is always harder as one mounts the heights—the cold increases, responsibility increases. A high civilization is a pyramid: it can stand only on a broad base; its primary prerequisite is a strong and soundly consolidated mediocrity.

Whom do I hate most heartily among the rabbles of today? The rabble of Socialists, the apostles to the Chandala, who undermine the workingman’s instincts, his pleasure, his feeling of contentment with his petty existence—who make him envious and teach him revenge…. Wrong never lies in unequal rights; it lies in the assertion of “equal” rights…. What is bad? But I have already answered: all that proceeds from weakness, from envy, from revenge. The anarchist and the Christian have the same ancestry…

The harvest is blighted overnight… That which stood there aere perennis, the imperium Romanum, the most magnificent form of organization under difficult conditions that has ever been achieved, and compared to which everything before it and after it appears as patchwork, bungling, dilletantism—those holy anarchists made it a matter of “piety” to destroy “the world,” which is to say, the imperium Romanum, so that in the end not a stone stood upon another. The Christian and the anarchist: both are décadents; both are incapable of any act that is not disintegrating, poisonous, degenerating, blood-sucking; both have an instinct of mortal hatred of everything that stands up, and is great, and has durability, and promises life a future… Christianity was the vampire of the imperium Romanum—overnight it destroyed the vast achievement of the Romans: the conquest of the soil for a great culture that could await its time. Can it be that this fact is not yet understood?

The imperium Romanum that we know, and that the history of the Roman provinces teaches us to know better and better—this most admirable of all works of art in the grand manner was merely the beginning, and the structure to follow was to prove its worth for thousands of years. To this day, nothing on a like scale sub specie aeterni has been brought into being, or even dreamed of! This organization was strong enough to withstand bad emperors: the accident of personality has nothing to do with such things—the first principle of all genuinely great architecture. But it was not strong enough to stand up against the corruptest of all forms of corruption—against Christians… These stealthy worms, which under the cover of night, mist and duplicity, crept upon every individual, sucking him dry of all earnest interest in real things, of all instinct for reality—this cowardly, effeminate and sugar-coated gang gradually alienated all “souls,” step by step, from that colossal edifice, turning against it all the meritorious, manly and noble natures that had found in the cause of Rome their own cause, their own serious purpose, their own pride.

One has but to read Lucretius to know what Epicurus made war upon—not paganism, but “Christianity,” which is to say, the corruption of souls by means of the concepts of guilt, punishment and immortality. He combatted the subterranean cults, the whole of latent Christianity—to deny immortality was already a form of genuine salvation. Epicurus had triumphed, and every respectable intellect in Rome was Epicurean—when Paul appeared… Paul, the Chandala hatred of Rome, of “the world,” in the flesh and inspired by genius—the Jew, the eternal Jew par excellence… What he saw was how, with the aid of the small sectarian Christian movement that stood apart from Judaism, a “world conflagration” might be kindled; how, with the symbol of “God on the cross,” all secret seditions, all the fruits of anarchistic intrigues in the empire, might be amalgamated into one immense power. “Salvation is of the Jews.” Christianity is the formula for exceeding and summing up the subterranean cults of all varieties, that of Osiris, that of the Great Mother, that of Mithras, for instance: in his discernment of this fact the genius of Paul showed itself.

This was his revelation at Damascus: he grasped the fact that he needed the belief in immortality in order to rob “the world” of its value, that the concept of “hell” would master Rome—that the notion of a “beyond” is the death of life… Nihilist and Christian: they rhyme in German, and they do more than rhyme…

The whole labour of the ancient world gone for naught: I have no word to describe the feelings that such an enormity arouses in me. And, considering the fact that its labour was merely preparatory, that with adamantine self-consciousness it laid only the foundations for a work to go on for thousands of years, the whole meaning of antiquity disappears!… To what end the Greeks? to what end the Romans? All the prerequisites to a learned culture, all the methods of science, were already there and had been there for two thousand years! All gone for naught! All overwhelmed in a night, but not by a convulsion of nature! But brought to shame by crafty, sneaking, invisible, anæmic vampires! Not conquered,—only sucked dry!… Hidden vengefulness, petty envy, became master! Everything wretched, intrinsically ailing, and invaded by bad feelings, the whole ghetto-world of the soul was at once on top! One needs but read any of the Christian agitators, for example, St. Augustine, in order to realize, in order to smell, what filthy fellows came to the top.

Here it becomes necessary to call up a memory that must be a hundred times more painful to Germans. The Germans have destroyed for Europe the last great harvest of civilization that Europe was ever to reap—the Renaissance. Is it understood at last, will it ever be understood, what the Renaissance was? The transvaluation of Christian values: an attempt with all available means, all instincts and all the resources of genius to bring about a triumph of the opposite values, the more noble values…

To attack at the critical place, at the very seat of Christianity, and there enthrone the more noble values—that is to say, to insinuate them into the instincts, into the most fundamental needs and appetites of those sitting there… I see before me the possibility of a perfectly heavenly enchantment and spectacle: it seems to me to scintillate with all the vibrations of a fine and delicate beauty, and within it there is an art so divine, so infernally divine, that one might search in vain for thousands of years for another such possibility; I see a spectacle so rich in significance and at the same time so wonderfully full of paradox that it should arouse all the gods on Olympus to immortal laughter: Cæsar Borgia as pope!… Am I understood?… Well then, that would have been the sort of triumph that I alone am longing for today: by it Christianity would have been swept away!

What happened? A German monk, Luther, came to Rome. This monk, with all the vengeful instincts of an unsuccessful priest in him, raised a rebellion against the Renaissance in Rome… Instead of grasping, with profound thanksgiving, the miracle that had taken place: the conquest of Christianity at its capital—instead of this, his hatred was stimulated by the spectacle. A religious man thinks only of himself. Luther saw only the depravity of the papacy at the very moment when the opposite was becoming apparent: the old corruption, the peccatum originale, Christianity itself, no longer occupied the papal chair! Instead there was life! Instead there was the triumph of life! Instead there was a great yea to all lofty, beautiful and daring things!… And Luther restored the church.

With this I come to a conclusion and pronounce my judgment. I condemn Christianity; I bring against the Christian church the most terrible of all the accusations that an accuser has ever had in his mouth. It is, to me, the greatest of all imaginable corruptions; it seeks to work the ultimate corruption, the worst possible corruption. The Christian church has left nothing untouched by its depravity; it has turned every value into worthlessness, and every truth into a lie, and every integrity into baseness of soul.

This eternal accusation against Christianity I shall write upon all walls, wherever walls are to be found—I have letters that even the blind will be able to see… I call Christianity the one great curse, the one great intrinsic depravity, the one great instinct of revenge, for which no means are venomous enough, or secret, subterranean and small enough,—I call it the one immortal blemish upon the human race…

And mankind reckons time from the dies nefastus when this fatality befell—from the first day of Christianity!—Why not rather from its last?—From today?—

Umwertung aller Werte!…

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