Putin destroys Russia

Since both Solzhenitsyn’s Archipelago and Goodrich’s Hellstorm are pivotal to understand the West’s darkest hour (both recount the unexpiated sins of the Allies and Russia in particular), I always resented the infatuation of Michael O’Meara in Counter-Currents with that nation.

But only today I corroborated my hunch with facts of present history, which corroborate my view that a nation’s unatoned sins only create social and political symptoms that won’t go away until actual expiation takes place.

Igor Artemov wrote:

Putin destroys Russia with unprecedented speed.

Multiculturalism (“multinationality”) is the official Putin ideology. Ten years ago there were virtually no alien migrants in Russia. Now there are 15 millions of them, mostly Central Asians—10% of the total population. Most of them are males of military age. In Moscow they commit around a half of all violent crimes. Moscow is no longer a Russian city.

Now not a single month passes without some minor ethnic riot occurring in some part of the country, triggered by the depressingly similar scenario: a migrant kills a Russian, police either let the murderer go or don’t do anything, local authorities blame Russians for xenophobia, locals arise and protest. This is in fact good development as Russians learn that only rioting makes authorities listen. Unfortunately, as a result, the most active members of such events then go to prison.

Read it all on The Occidental Observer.

The One Ring

“In ancient Rome, as in modern America, the economic system and its imperatives are treated as absolute and fixed, whereas the people are treated as liquid and fungible.”

—Greg Johnson

“After all, the chief business of the American people is business.”

—President Calvin Coolidge



Yesterday I listened Tom Sunic’s interviews of Andrew Fraser, author of The WASP Question. Fraser is a Protestant and Sunic, of Catholic background, like me has given up Christianity. Although their very friendly discussion on the role that Calvinism and Puritanism may have played in today’s suicidal zeitgeist was fascinating, what piqued my interest was the view that both Sunic and Fraser share: how White Anglo-Saxon Protestants fell into the spell of the One Ring (economics-over-race policies).

Since the Jewish Question was almost absent in this two-part interview, it reminds me very strongly Michael O’Meara’s view that the JQ is secondary to America’s Low Church worship of Mammon. In the heated debate at Counter-Currents between O’Meara and the monocausalists (those who believe that whites are blameless), that I copied and pasted, O’Meara said:

Kevin MacDonald, unlike his epigones, knows how to make an argument and support it with substantiating evidence. Nevertheless, his argument proves nothing (except his own intelligence), for with the same methods but in reference to different facts, I could make an equally convincing argument to “prove” that corporate capitalism (or the Cold War state, Catholicism, Protestantism, or a half-dozen other factors) were far more influential in legalizing the formal de-Europeanization of the American people.

I think that Sunic, Fraser and O’Meara are right. In fact, the moral of the historical books by William Pierce and Arthur Kemp is that non-whites have always overwhelmed the white minority after some centuries. Pierce and Kemp have proven, to my satisfaction, that ever since the civilizations of the Ancient World to date, whites have been losing because they don’t follow the golden rule: total separation from non-whites. Instead, they have fallen, and still fall, in the temptation of trying to use non-whites as “capital”: whether slaves, servants, second-class citizens, or wet-backs in the US and elsewhere.

From this meta-perspective that reviews several millennia of history the culprits of the West’s darkest hour may be listed, in order of importance, thus:

1) The One Ring

2) The Christian Problem

3) The Jewish Problem

This blog has been focusing on the second etiological factor because other white nationalist blogs are reluctant to fully discuss it. Nonetheless, both the Christian and the Jewish problems are far from being the most influential factors, and it is a pity that nobody is sponsoring O’Meara because, in addition to his published articles, I believe that his thesis must be expanded as thoroughly as MacDonald has presented his views on Judaism. (But why does this movement have no wealthy sponsors…?)

Michael_O'Meara

Michael O’Meara

The new Babylon

babylon


Michael O’Meara, the first white nationalist author I ever read, has said that the United States, as the architect of the prevailing world system, is the source of all evil. But a humble book by Tomislav Sunić is even more focused on the subject. In fact, to me it is the key to understand the West’s darkest hour.

Here there are a few quotes:

“America is the least homogeneous country in the Western hemisphere… But there is one common feature which is characteristic for all Americans, regardless of their social and racial background or status; namely their rejection of their previous roots.”

Homo Americanus, pages 1-2


“The American species, Homo americanus, exists all over Europe now…

Following the Second World War, hundreds of European and American authors were removed from library shelves on the basis of their allegedly extremist, racist and unscientific character.”

Homo Americanus, pages 5, 7


Lawrence R. Brown, in his magnum opus The Might of the West… acknowledges that the Declaration was a form of political theology, compatible with the spirit of the time of Enlightenment, and therefore replete with platitudes and “self-evident” truths. The Preamble of the Declaration could very well fit into the Middle Ages.

Homo Americanus, page 17


“Not a single politician will ever admit that America is a theocratic system with a peculiar political theology.”

Homo Americanus, page 3


“Ethnic or racial discrimination, let alone charges of anti-Semitism, are viewed in postmodern Americanism as the ultimate intellectual sin… Certain dogmatic views, particularly those regarding the sacred Jewish question and inherent goodness of non-European races, are imposed by force and must be accepted by all…”

Homo Americanus, page 14


“However, there seems to be a contradiction in their [white racialists] analyses regarding the waning of the Euro-American world. While they bewail the passing of the white race, they fail to critically examine the economic foundations of Americanism, i.e. an ideology that is fully propitious for low wage non-European immigrant workers… Why should one worry about the passage of the great white race if that race has only been involved in endless economic transactions? This seems to be a feature of many white American racialists who stubbornly refuse to criticize capitalism…”

Homo Americanus, page 23


“It must be recalled that the passionate American desire to make the world safer for democracy also led, after World War II, to the creation of the Nuremberg Tribunal whose legal structures make up the judicial framework of the postmodern European Union, including the European Criminal Code… They opened up, long ago, a Pandora Box.”

Homo Americanus, page 60


Both the American and the Soviet experiments were founded on the same principles of egalitarianism… At the beginning of the third millennium, the immense egalitarian meta-narrative, encapsulated in Americanism, is very much alive… Both Homo sovieticus and Homo americanus herald the slogan that all men are created equal… All academic discussions about genetic or racial differences are quickly neutralized by the all-encompassing words such as “racism” or “hate speech.”

Homo Americanus, pages 55-56


Judeo-America: the slayer of Europe

Excerpted from Michael O’Meara’s “The Jitterbugs & the Vabanquespieler: On Yockey’s America.” This piece shows beautifully why I believe that the relationship between traitorous Anglos and noblest Germany lies at the deepest level of the rabbit hole to understand the West’s darkest hour:


The “Judeo-African cacophony” mesmerizing the jitterbugs on the dance floors of the Thirties was part of a larger program to debauch the conservative Christian rhythms of American life. Such at least was the argument Francis Parker Yockey made in his first published work, “The Tragedy of Youth” (1939).

In this early piece, full of promise and prefiguring aspects of his later critique of American life, the 22-year-old Yockey depicted an America whose youth had begun to keep step with the intonations and inflections of its Jewish bandmasters. Besides the folly of their un-European cavorting, Americans, he thought, were acting out the worldview of an alien-minded minority in control of the country’s media and entertainment. Drinking, smoking, and other bad habits glamorized by Hollywood became, in this spirit, marks of sophistication; sports were fetishized; public opinion was shaped and reshaped to legitimate machinations of every sort.

More seriously, God was “replaced by lust, the priest by the psychoanalyst, and the hero and heroine by the promiscuous lounge-lizard and the glittering harlot.” For the more educated, there were books and magazines promoting class war, racial equality, and anti-European (especially anti-German) hatred—aimed at destroying “whatever exclusiveness, national feeling, or racial instinct” still part of the American people.

Institutionalizing these subversions, Roosevelt’s New Deal, the granddaddy of the present anti-white system, took on debts and obligations favoring the Left forces—themselves puppets of the international financiers and bankers responsible for the deception and dissimulation entrancing the jitterbugs.

Against this backdrop of cultural distortion, usurious state policy, and agitations favoring causes alien to American affairs, the country’s youth, Yockey claimed, was being conditioned to fight as conscripts in liberal, Jewish, and Communist causes inimical to their national interest.


The True America

Basic to Yockey’s understanding of America was his belief that it was, at root, an integral and organic part of Europe.

Whenever he spoke of “the true America,” as opposed to the America that had been taken over by the “culture distorters” and become “the enemy of Europe,” it was the America that had originated as a European colony—the America whose “culture” was a branch of Europe’s High Culture—the America whose people still bore traces of the noble, heroic, and Gothic character of their ancestors.

cropped-schiller

“All colonials,” Yockey felt, “have a certain plane of their being which is susceptible to the centripetal attraction of the mother-soil.” For they share a common history with “the parent-organism”—no matter how much the distorters might insist otherwise.

The true American—i.e., the American whose highest loyalty was to his “mother soil and father culture”—thus instinctively isolated himself from all efforts to betray Europe: like French Canadians and South African Boers who refused to be conscripted by Washington in the Jews’ war against the Third Reich.

A child of European, especially German, culture, Yockey alone among American anti-liberals saw that America’s origin had tied its destiny to that of Europe, and that no matter how many cities the colony built, no matter how many millions of automobiles it turned out every season—no matter, even, how successful it was in reducing Europe to rubble and occupying it—no matter, it (the colony) would never, not in a thousand years, surpass the achievement and destiny of its mother soil and father culture.

To even think it was philosophically absurd.

The Culture of Distortion

Given their shallow culture and the dismissal of the tradition to which they were heirs, Americans were particularly vulnerable to the corrosions of 19th-century rationalism and materialism. Relatedly, they were an easy mark for “culture aliens”—for a world governed by money was a world indifferent to a man’s qualities. Foremost among the culture-aliens were the Jews: product of Spengler’s “Magian” culture, instinctually hostile to the European spirit, and bent on revenge.

In their counting houses, Americans would invariably overlook the Jews’ otherness, though they were of a different “Culture-Nation-Race.” Even before the War of Independence, they treated Jews as Europeans—Jews who had been shunned, ghettoized, and seen by most Europeans as an evil to be avoided.

Beginning in the 1880s, the Jews (these inassimilable aliens rejected by Europe’s High Culture) began their invasion of America. By 1905, they were already a power, evident in fact that the United States, for the first time in its history, severed diplomatic relations with Russia on account of the “anti-Jewish pogroms” that had followed the Russo-Japanese War.

Through its financial acumen and early control of media (the press, movies, radio), and in alliance with the native forces of decadence and degeneration, Jewish power in the New World grew at an unprecedented rate.

In a country where “mass-thinking, mass-ideals, and mass-living prevails,” Jewish propaganda (in the form of advertising, fashion, and a hundred other things) effortlessly reshaped the American consciousness, propelling the jitterbugs onto the dance floor of their world-conquering schemes. Stories of German sadism or Orson Wells’ Mars invasion were peddled with similar success, just as “the ethical syphilis of Hollywood and the spiritual leprosy of New York” infiltrated the larger cultural body.

In 1933, the year of the European Revolution, the Jews acquired outright political control of the United States—something that a thousand years of effort had failed to achieve in Europe.

From this point forward, “the formation of the Jewish-American Symbiosis begins.” Swarming into Washington, Jews and their “sub-American” contractors started dissimulating the Jewish world view and “bringing under control every factor of public expression.”

All who resisted were to be purged or ostracized.

Then, as the country’s racial instincts were worn down by the distorters, America (in accord with the policies of its liberal state and in the programming of its Culture Industry) assumed “a Jewish countenance” in its relations both with the rest of the world and with itself.

For Yockey, Franklin Roosevelt, “the monster who made of his life a study in infamy,” was a creature of the Jews, just as his New Deal was bent on Judaifying American government and society, promoting, as it did, principles of tolerance and universal brotherhood, which were further developed by Rockefeller-funded social-engineers intent on morally disarming the American people.

In this, the prescient Yockey might be criticized for confusing Jewish supremacy with the increasing Judaification of American society (which Matthew Arnold had warned of in the 1860s), for Jewish power in America was arguably not consolidated until the late 1960s (even if its secular low-church market, in making money the ultimate standard, had already Judaicized American life and sentiments).

That Roosevelt, in October 1937, began to maneuver the United States into the coming world war and that this war would be a war of annihilation—i.e., the sort of war fought between racially and culturally alien, rather then related peoples sharing the same civilization—was further evidence, in Yockey’s eyes, of Jewish hegemony and the Jews’ genocidal hatred of Europe.

Despite a certain exaggeration of Jewish power in this period, Yockey was nearly alone in seeing that the United States had become an anti-European power bound to the Jews’ vengeful compulsion to suppress Europe’s destiny.

Unlike other American anti-liberals, anti-Semitism for him evolved, rapidly and logically, into an anti-Americanism.

The Enemy of Europe

As long as America had been ruled by men of European Christian stock, it remained “a European colony.” But the America “distorted by the Revolution of 1933” (a revolution carried out by the allegedly Jewish-dominated New Deal), was now lost to Europe.

America’s Jewified anti-Europeanism was especially evident in the Second World War and in its subsequent occupation of the Continent.

For if the United States had possessed a proper ruling class, a tradition, and a regalian state, it would have stayed out of the Second World War, which became a defeat not just for Germany, but for all Europe—and thus, ultimately, a defeat for the true America.

Under its new Jewish-American regime, Washington after 1933 was instrumental in preparing the way for another European civil war—a war it would wage as if the enemy (their European kinsmen) weren’t human.

Instead of being the great moral crusade against the absolute evil of fascism, the war in actuality represented a giant step toward the Judeo-plutocratic inauguration of a New World Order, based on American open markets and American economic practices.

To this end, American bombers (supported by their British vassals) reduced every German city to a heap of rubble, intentionally targeting heavily populated working-class residences—that is, “homes and families”; cities in France, Belgium, Holland, Italy, and Eastern Europe were also bombed, adding further hundreds of thousands of civilian casualties to US “kills”; American fighter-pilots similarly sought out civilians to machine-gun and terrorize; vast stores of equipment and armaments, often denied to American troops, were supplied to Soviet Russia to defend the Communist state and encourage its penetration into the heart of Europe; and throughout this most barbaric and punitive war in the white man’s history, the Washington regime talked incessantly of the enemy’s “war crimes” and its “inhumanity.”

Yockey blamed America’s dishonorable conduct in the war on the culture-distorters, whose “motivation derived from the deep and total organic irreconcilability between a High Culture and a parasitic organism” (though I suspect that the country’s latter-day Puritans, given their tendency to dehumanize the enemy, ought also to share a large part of the responsibility).

Even after the guns were silenced, America’s “ghastly dishonor” continued. With the Red Army occupying Eastern Europe and the US Army Western Europe, the looting, raping, pillaging—and ethnic cleansing—began.

The Soviets plundered everything not bolted down; the greatest mass rape in Western history occurred in what became “East Germany”; and 16 million East-European Germans were forced to abandon lands and homes they had inhabited for centuries, two million of whom (mainly the very old and the very young) perished in the process.

With greater discrimination, the Americans raided German patent offices, steeling their superior technology; they rounded up their rocket scientists, confiscated the libraries they hadn’t burned, and made off with priceless art works. German women, most on the verge of starvation, were not subject to mass rape (except by black American and French African troops), but their favors could be had for a half-dozen eggs, some cigarettes, or a few chocolate bars.

If this weren’t enough, the culture-distorters (whose “fury had been heightened by the European Revolution of 1933”), along with their American accomplices (especially the budding military-industrial complex), introduced large-scale starvation, abused POWs (several million of whom died as a consequence), hunted down anyone who failed to bow to the new conquerors, and imposed laws with ex post facto application.

Adding insult to injury, the “American world-clown and the sadistic Jew” then endeavored to “re-educate” Europeans in the arts of anti-fascism, mammon-worship, and democracy (i.e., “the corruptibility of the government by private wealth”).

The war for Yockey represented a categorical defeat for the “true America”—and a total victory for the Jews over Western Civilization.

Since 1945, the two sides of the Atlantic have ceased to share the same inner experience of feeling, for it was essentially a war against Europe. European Americans who supported it, Yockey contended, were traitors—inner enemies of their own culture.

Then, after being reduced to “a beggar colony of America,” Europe’s pre-1945 elites were replaced by “Michel elements” (liberal philistines embodying “the sum of European weaknesses”), who could be trusted to do the Jews’ bidding.

In the name of democracy, press rights and free speech were henceforth abrogated; political parties were required to obtain licenses; any expression of nationalism was criminalized, just as all anti-liberal formations critical of the occupiers’ regime were driven to the political fringe.

America-Jewry in this way sought to sever Europe’s roots, suppress her will to power, and deprive her of a sense of destiny.

In no meaningful political sense did Europe, in fact, continue to exist after 1945, thanks almost entirely to this monstrous entity with the Jewish head and the American body.

America-Jewry’s anti-European vengeance was especially evident in comparison to its generous treatment of defeated Japan.

Indeed, the entire nonwhite world was soon made to know that the United States had conquered Europe and that the colored outer-revolt, encouraged by the distorters, was ready, at last, to triumph over its former white masters. More than Soviet Communism, Yockey argued that Jewish-controlled America was the “enemy of Europe.”

And this made America an enemy of “true America,” for the Jewish idea of America—as a land of immigrants, creedal propositions, and universal brotherhood—stripped it of any “national-spiritual significance” it may have once had, doing so, ultimately, for “the enslavement of the world by big business.”

Every European-American loyal to his ancestral homeland—loyal to his own inmost being—was, Yockey concluded, duty bound to be disloyal to what America had become (even as he struggled to return it to Europe).

The American Vabanquespieler

Yockey believed the 19th-century Age of Materialism and Rationalism, which had shaped America’s cultureless civilization and opened the way to the culture-distorters, came to an end with the First World War (1918), as a new age struggled to succeed it—a new age that would be animated by the same primordial sources that had brought about the European Revolution of 1933.

If not for America-Jewry’s Old Testament war on Europe, German-Prussian Ethical Socialism (in rejection of liberalism’s individualistic Reign of Quantity) would have inaugurated a New Age of Authority, Discipline, and Faith, bringing the whole world under Europe’s influence. Instead, the very opposite occurred.

But even though the America of the culture-distorters had emerged victorious from the war, it changed not in the least the fact that America (this apotheosis of the 19th-century rationalism and materialism born of liberalism) still represented the past—and the past, Yockey held, could never defeat the future latent in Europe’s High Culture.

The barbarian victory of America’s 19th-century capitalism over the Germans’ Ethical Socialism had, indeed, already spread chaos and disorder throughout Western Civilization, heightening the imperative for a revolutionary transformation.

The source of all evil

The Jewish-American entity is Jewish as respects its head, American as respects its body… [It] will not surrender, since the very existence of Jewry is at stake, and the whole United States and its population is there to secure the existence of Jewry.

—Francis Parker Yockey

Amerika is a racial and cultural abortion. The scalpel of pop culture has performed a lobotomy on racial memory, with the full and eager endorsement of the patient.

—Sebastian Ronin

An awakened, recommencing Europe promises, thus, to repudiate America’s betrayal of herself—America, this foolish European idea steeped in Enlightenment hubris, which is to be forgotten as a family skeleton once Europe reasserts herself.

 —Michael O’Meara

Prolegomena

for the new religion for Whites

by Cesar Tort


In a previous thread Stubbs responded to one of my comments:

I have, and I’m not really a theist. I’m more along the lines of Pierce or Heidegger or something. The problem with trying to emulate the NSDAP on this one is that they were able to use a lot of “meta-political” work done prior. They had Kant and Hegel and Nietzsche and so on, which wasn’t ideal but was at least a start.

Their religious dogmatism was mostly limited to things like banning freemasonry or not letting atheists into the SS, which wasn’t “separation of church and state” but wasn’t exactly a reformation either. They had to deal with the same problem as us: ending nihilistic atheism through something besides Christianity. It requires a new way of thinking, but I don’t see how the German people of 1940 could have been ready for it. They hadn’t witnessed the collapse of their entire civilization, they weren’t going to believe that God was dead just because Nietzsche claimed it. Now we know.

Maybe I’m being a little too bombastic; I don’t really care whether “the Spirit proceeds from the Son who proceeds from the Father” or “both the Spirit and the Son proceed from the Father”, but that doesn’t mean religion shouldn’t be debated in the public sphere, as a matter of right and wrong, and not merely a “personal opinion” to be tucked away. I see secularism as a sort of spiritual pacifism, and pacifism on the highest questions (is there a God?) trickles down to even the most basic issues (who are we to say homosexuals can’t marry?).

So let me think of some fundamental questions that need to be answered: Why does it matter if the White race exists, if the rest of the humans are happy? Why does it matter if the White race continues to exist if I personally live my life out in comfort? Why should I be concerned with the White race if it only recently evolved from our ape-like ancestors, knowing that change is a part of the universe? Why should I be concerned with the existence of the White race if every White person is mortal, and preserving each one is futile? Why should I be concerned with preserving the White race if all White people who live will suffer, some horribly, and none would suffer if they were wiped out? Why should I as an individual put effort into helping my race when it’s very unlikely that my personal effort will tip the scales? Why should I bother living at all, if my life is not immediately entertaining to me?

These are big questions. Maybe no one in the 1930s would ask why Germans must survive, but Pierce’s student has become the norm in 2013. I don’t think we can just give a smattering of different reasons and call it good enough. We’re going to need answers, and we’re going to actually need to agree on what the answers are, and how we got them, and that means no separation between religion and politics. Incidentally, this also makes a Christian-pagan-atheist alliance very difficult, and I think each position will have to divorce itself from and, at most, work in parallel with the others. Eventually something will become “king of the hill” and it will flip the world upside-down.

This is my response:

So let me think of some fundamental questions that need to be answered: Why does it matter if the White race exists, if the rest of the humans are happy?

That and the rest of your questions are easy questions—for me. But I acknowledge that trying to respond in a blog entry is extremely difficult (William Pierce tried to ponder along similar lines in the very first of his weekly speeches). The real problem with this topic is that it involves something that we may call “psychoclasses,” a subject I mention in those pages of my book where I try explain psychohistory.

If regarding music you belong to a superior psychoclass to those of the masses, you will find it impossible to “prove” your superiority unless you are a scholar of musical science (see e.g., this response by Roger to one of James’ articles on music at Counter-Currents). I can grasp what Roger says intuitively. But I am not a music scholar. I can’t use language to prove that those who like the crassest forms of pop music are spiritual degenerates. Similarly, it’s all too easy to recognize a beautiful or an ugly face you see in the real world, but when trying to use mere language to describe that face to, say, the police, you will see that you need a visual representation of it.

It is the same regarding your questions above. As I told you in that thread, to me the beauty of the white Aryan woman (some would argue that leptosomatic ephebes fall in this category too) could transform itself into a new myth. To use Michael O’Meara’s words in Toward the White Republic:

For it is myth—and the memories and hopes animating it—that shape a nation, that turn a “motley horde” into a people with a shared sense of purpose and identity, that mobilize them against the state of things, and prepare them for self-sacrifice and self-rule.

Myth, not race realism, not stats on black-on-white crime or an excruciating analysis on the Jewish problem, will create the white ethnostate. Let us not use only those old tones anymore when trying to communicate with the broader population. Remember those words written specifically by Beethoven (rather than Schiller) for his Choral symphony:

Oh friends, not these tones!
Rather, let us raise our voices in more pleasing
And more joyful sounds!

For the emergent individual, classical music is the manifestation of a spiritual stage; the crassest forms of pop music and sexual permissiveness, the manifestation of a degenerative, hedonistic stage. The problem with the new myth that potentially could galvanize Whites is, of course, that like music it cannot be articulated except by means of using the right hemisphere of the brain; in this case, the visual arts.

Terre et Peuple, Blut und Boden

Catalina, the crown of the evolution, a girl I met in 1980

The above illustration comes from the brush of the American painter Maxfield Parrish. That Westerners in general and Americans in particular have been degrading their psyches into descendent spirals since World War 2 is evident when keeping in mind that it was estimated that a copy of one of Parrish’s masterpieces, Daybreak, could be found in one out of every four American households in times when Hitler was in power.

Even later, when I was a child in the 1960s, I remember how the American and British cultures still celebrated spiritually the beauty of the Aryan woman. I was a child when the original Prince Valiant came up in every Sunday paper, a comic-strip where the female characters were depicted as hyper-Nordic beauties and the institution of marriage (and the femininity of women) was solid.

Whites need to evolve, make a quantum leap from their current degeneracy to their previous stage. This cannot be done as some young people in the movement say, by invoking the year of 1936—as the Spanish Civil War was, literally, the last ditch of the Christian era (ask me: who studied in the Madrid High School of Mexico City). Following Hegel’s dialectic I would say that Christian numinousity can be merged within its antithetical secularism, giving birth to a synthesis that would be neither Christian nor secular in the current liberal sense.

Let me finish this post with the last paragraph of my essay “Gitone’s magic,” a sort of Platonic response to Counter-Currents’ explicitly “gay” agenda:

I imagine modifying the Northwest Republic tricolor flag by means of placing the colors horizontally and adding the full image of Parrish’s Garden of Opportunity in its middle. Not because in our search for the inexplicable superiority of the Venusinian we males should try to imitate Gitone or Tadzio, which is impossible. But because only the unreachable archetype of the eternal feminine will lead the white race to the Absolute.

I don’t know why, but I confess that every time I read this last line I find myself almost on the verge of tears…

The idolatry of homosexuality

by Michael O’Meara, excerpted from an American Renaissance essay-review of exactly a year ago. Ironically, this book-review was reproduced at Counter-Currents):

homo idolatryHomophilia and feminism are the most important children of the cultural revolution. They share, as such, much of the same ideological baggage that denies biological realities and makes war on the family. Mr. Faye claims that in the late 1960s, when homosexuals began demanding legal equality, they were fully within their rights. Homosexuality in his view is a genetic affliction affecting fewer than 5 percent of males, but he does not object to homosexuals practices within the privacy of the bedroom. What he finds objectionable is the confusion of private and public realms and the assertion of homophilia as a social norm. Worse, he claims that in much elite discourse, homosexuals have quickly gone from being pariahs to privileged beings, who flaunt their alleged “superiority” over heterosexuals, who are seen as old-fashioned, outmoded, ridiculous. Heterosexuals are like women who center their lives on the care of children rather than on a career, and are thus something bizarre and implicitly opposed to liberal-style “emancipation.”

Mr. Faye, who is by no means a prude, contends that female homosexuality is considerably different from and less damaging than male homosexuality. Most lesbians, in his view, are bisexual, rather than purely homosexual, and for whatever reason have turned against men. This he sees as a reflection on men. Even in traditional societies, women who engaged in homosexuality retained their femininity and so were not so shocking as their male counterparts. By contrast, male homosexuality was considered abhorrent, because it violated the nature of masculinity, making men no longer “properly” male and thus something mutant. To those who evoke the ancient glories of Athens as a counter-argument, Mr. Faye, a long-time Graeco-Latinist, says that in the period when a certain form of pederasty was tolerated, no adult male ever achieved respectability if he was not married, devoted to the interests of his family and clan, and, above all, was never to be “made of woman,” i.e., penetrated.

[Chechar’s note: see e.g., my essay on this very subject]

Like feminism, homophilia holds that humans are bisexual at birth and, willfully or not, choose their sexual orientation—as if anatomical differences are insignificant and all humans are a blank slate upon which they inscribe their self-chosen “destiny.” This view lacks any scientific credibility, to be sure, even if it is professed in our elite universities. Like anti-racism, it denies biological realities incompatible with the reigning dogmas. Facts, though, have rarely stood in the way of faith or ideology—or, in the way of secular 20th-century ideologies that have become religious faiths.

Despite its progressive and emancipatory pretensions, homophilia, like sexual liberation in general, is entirely self-centered and indifferent to future and past, promoting “lifestyles” hostile to family formation and thus to white reproduction. Homophilia here marches hand in hand with anti-racism, denying the significance of biological differences and the imperatives of white survival.

This subversive ideology now even aspires to re-invent homosexuals as the flowers of society: liberators preparing the way to joy, liberty, fraternity, tolerance, social well-being, good taste, etc. As vice is transformed into virtue, homosexuality allegedly introduces a new sense of play and gaiety to the one-dimensional society of sad, heterosexual males. Except, Mr. Faye insists, there’s nothing genuinely gay about the gays, for theirs is a condition of stress and disequilibrium. At odds with their own nature, homosexuality is often a Calvary—and not because of social oppression, but because of those endogenous reasons (particularly their attraction to their own sex) that condemn them to a reproductive and genetic dead end.

In its public displays as gay pride, homophilia defines itself as narcissistic, exhibitionist, and infantile, thus revealing those traits specific to its abnormal condition. In any case, a community worthy of itself, Mr. Faye tells us, is founded on shared values, on achievements, on origins—not on a dysgenic sexual orientation…

From the above discussion—of the family, homophilia, and feminism—the reader should already sense the direction Faye’s argument takes, as he relates individual sexuality to certain macro-changes now forcing European civilization off its rails. Because this is an especially illuminating perspective on the decline of the white race (linking demography, civilization, and sex) and one of which there seem too few–I think this lends special pertinence to his essay.

For your bookshelf

Not long ago my entry “Ten must reads” elicited some attention. Two things have happened since then: William Pierce’s last book has finally been published and therefore can be treasured in our bookshelves; and I have read a book that was not in my original list, authored by Tom Sunic (below, flanked with white margins), that I have been discussing in the previous entries.

March-of-the-Titans-Pinnacle

Pierce-book








sunic_homo_americanus









Dwell-alone

brigade

Turnerdiaries-cover








I must say that, unlike my previous “Ten must reads” Roger Devlin’s is not included here only because it has not appeared in book form yet. I hope Devlin will get together his already published articles in The Occidental Quarterly and elsewhere to make them available in a single book cover.

Enjoy the reading!

Michael O’Meara revisited

The first time I read Michael O’Meara’s “White Nationalism is Not Anti-Semitism,” published in October 2, 2011 at Counter-Currents, it confused me: On the one hand, O’Meara’s Toward the White Republic had made a profound dent in my thinking; on the other, by that time I still was under the impression that the Jewish problem was probably the main cause for the West’s darkest hour.

Now that I have read Tom Sunic’s latest book, extensively quoted in my previous post, I have finally made up my mind about that highly controversial O’Meara piece. In brackets I’ll offer my comments about that brief article originally written in 2010.

O’Meara wrote:


“White nationalism” is a much abused term.

Its defining tenet holds that European-Americans need their own ethnostate to prevent their destruction by the anti-white forces controlling the political and social systems of the United States and that such an ethnostate is the necessary precondition for re-asserting America’s European destiny. It is thus not an aspiration for racial supremacy or segregation, not a form of racial hatred or eugenic social engineering, but rather a movement of thought, akin to historic nationalism, which champions the New World’s “white nation.”

Relatedly, white nationalism has an important anti-Jewish facet because Organized Jewry is a powerful (some claim the most powerful) force compelling the present ethnocidal assault on European America.

This anti-Jewish or anti-Semitic facet, however, is but one aspect of white nationalism. The struggle—with ideas today, in the streets tomorrow, through force of arms in the end—to establish a European ethnostate in North America entails, by definition, resisting not just the alien forces threatening white life, but, more important, consciously affirming and asserting America’s European destiny.

As a critique of alien cultural distortion, anti-Semitism, then, may be a necessary part of the larger “national” struggle—but it is neither the aim of that struggle nor its essence.

A great many of those associated with white nationalism, however, not just fixate on the “inner enemy” to the exclusion of everything else, they tend to define their project in terms of the “Semitism” they oppose. The result, I contend, distorts or side-tracks white nationalism’s higher purpose.

* * *

If anti-Semitism is the natural “anti-body” that America’s cultural organism produces to defend itself, then to see white nationalism solely in its terms is to think that it is the opposite of the “body” it resists. This makes the “Aryan” the negative of the Jew, for anti-Semites assume not just a certain symmetry with their Semitic enemy, they inadvertently turn white nationalism into a sort of inverse Semitism.

[On this point I kind of disagree with O’Meara. As I pointed out in my essay-review of Kevin MacDonald’s second book of his trilogy, what we need is exactly a mirror-image of Judaism: National Socialism.]

More specifically, a Judeo-centric white nationalism promotes a strictly nullifying orientation in so far as it seeks to overthrow Jewish supremacy not on the basis of anything positive or native, but solely because of its destructive—“parasitic”—impact on white life. This negative orientation is supportable, though, only as long as its costs are ignored, for it leaves whites totally unconscious of what they are fighting for and, when exaggerated, fosters pathologies of another kind.

[One of the most infantile pathologies in the American white nationalist scene is the infatuation of many with ridiculous 9/11 conspiracy theories: “Mossad orchestrated the attacks!”]

A critique of Jewish power that serves white interest would inevitably go beyond negativity to stress the informing and transcendent values which Jewish interests (among other contending forces) threaten.

Judeo-centric white nationalism, however, rarely attains such levels and, as a dogma oblivious to every differing view, usually ends up discrediting the nationalist cause.

As such, this dogma knows the answer to every question before it is even posed—for every failing and misfortune we suffer is automatically assumed to be the fault of the Omnipotent Jew. No need, then, for laborious studies in history, culture, and political-social analysis—just “name the Jew” and everything is explainable.

[In spite of the fact that both William Pierce’s and Arthur Kemp’s histories on the white race constitute a literary treat, very few American white nationalists seem to have taken the trouble of reading them. Is this because Kemp’s and Pierce’s focus is not America?]

So positioned, it can’t see that Jewish power is aided, abetted, and made possible by the very principles undergirding America’s liberal order—that Jewish power involves “Aryan” compliance, and that this compliance, routinely venerated in America’s Low Church worship of Mammon, emphasizes quantifying factors indifferent not just to a man’s qualities, but to the “rights” of blood and spirit.

[I am not an American. But when I lived in San Rafael in California, my roommate Guy Palmer—no: I am not afraid of dropping names—told me that, although he professed no religion whatsoever, for him money was the closest substitute of religion. I was shocked.]

Worse, an inordinate number of Judeo-centric white nationalists tend to share the same antipathy to Europe (our Fatherland) as do the Jews and consider materialism, egoism, and democratic corruption, inherent to America’s liberal project, as something uniquely Jewish, and not, as the most cursory examination of the historical record shows, an organic offshoot of the liberal system created by Americans of European Christian (mainly Calvinist) extraction.

[Again, see Sunic’s most recent book.]

For this reason, I often wonder if obsessing about Jews doesn’t cause certain culture-distortions in those so involved and that the white nationalism of these obsessives neglects, as a consequence, all that is positive and life-affirming in our own project—naively assuming, as they do, that a solution to the Jewish problem is all it will take to ensure a future for white children in North America.

[Is it what makes them blind that a final solution to the Jewish problem was not enough for the inquisitorial Spaniards and the Portuguese? After all, they failed to ensure a future for Iberian white children in both the Americas and the Iberian peninsula itself.]

Totally oblivious, then, to the fact that America’s shallow, latently anti-European culture favors Jewish methods and Jewish concerns, these blinkered anti-Semites prefer to indulge in fairy tales about “cultural Marxism” and the Frankfurter bogey man—unconscious of or uninterested in the larger subversion.

Knowing only their caricature of the inner enemy, they also either ignore the outer enemy (the colored world), treat it as a friend, or consider it a mere adversary. The West’s 1400-year conflict with Islam and its various conflictual relations with the non-white world are thereby reduced to Jewish machinations, dismissed, in effect, as an actual danger to Europe’s destiny and to the True America born of Europe.

[Counter-jihadists have a point here, in spite of the fact that they’re blind to the Jewish question. Those who want to expand their voyages beyond the strait waters of “orthodox” white nationalism could start by watching Craig Bodeker’s interview of Srda Trifkovic as a previous step for becoming familiar with Trifkovic’s work on Islam.]

This unbalanced, all-consuming Judeo-centric white nationalism is above all politically timid, emphasizing Jewish machinations, but neglecting the ways in which the American project itself betrays our European destiny. It thus conveniently ignores the revolutionary changes that whites will need to make, in themselves and in the larger order, if they are ever to throw off the alien, anti-white forces governing the United States and resume their European destiny. In this sense, Judeo-centric white nationalism is just another variant of the prevailing country-club conservatism.

In sum, Jew-obsessed nationalism:

• is purely negative and potentially distorting;

• fosters a Manichaeism that neglects every other factor responsible for white dispossession;

• ignores that the culture of critique and other anti-white stratagems are inherent to America’s modern liberal order;

• neglects the outer enemy;

• threatens to turn white nationalism into an inverse Semitism;

• and, in the last instance, has no real idea of what white nationalists are fighting for.

[In the heated comments section of the Counter-Currents thread, O’Meara criticized even further those who believe in the single Jewish cause for our problems. He said:]

I think their ignorance, reductionism, and resentment are a disgrace to everything associated with nationalism.

[O’Meara, by the way, is also the author of the essays “The Psychopathology of Judaism” and “Evola’s Anti-Semitism.”]

Kevin MacDonald, unlike his epigones, knows how to make an argument and support it with substantiating evidence. Nevertheless, his argument proves nothing (except his own intelligence), for with the same methods but in reference to different facts, I could make an equally convincing argument to “prove” that corporate capitalism (or the Cold War state, Catholicism, Protestantism, or a half-dozen other factors) were far more influential in legalizing the formal de-Europeanization of the American people.

[Isn’t it a shame that O’Meara is not presently sponsored, and that he has to do blue-collar jobs for a living? If American white nationalists were a little more responsible, the movement might count by now with a scholarly work that rivaled MacDonald’s paradigm in the sense of proving that capitalism and a form of evangelical Christianity enabled the empowerment of the Jews.]

I think it’s significant that in the years I posted at VNN [Vanguard News Network], I was less offended by the numbskull things said by obviously badly educated types there (who at least had the virtue of saying them with some wit), than I am by the numskull things said so often by so many middle class intellectuals associated with a site ostensively aimed at the higher IQ types [i.e., the commenters at the Counter-Currents webzine].

[This reminds me that the owner of a Jew-wise blog, whose working hypothesis is also that Jews are the main factor, has stated openly and unabashedly that he and his audience must focus on the US. This is exactly the wrong approach insofar as America is just the product of bad European history.]

A final comment.

To my critics: Misread my piece and make me into a philo-Semite if you like—that way you won’t have to abandon your virtualist understanding of things (which, I realize, is the normal, comfortable de-Aryanized approach favored in America’s Low Culture—the real source of our predicament).

To Greg: You know I’m not a New Rightist. I call myself a “revolutionary nationalist,” but my identitarianism is closer to the [European] NR than your appeasing anti-Semitism, which tries to couple that which cannot be coupled. If you don’t get this, your NANR [North American New Right—Greg Johnson’s term] is likely to end up in the same historical garbage can as Rockwell’s ANP and all the other pseudo-NS follies of the last half century.

Chechar’s ten must-reads




1. Hellstorm (excerpts here)

Hellstorm is the first book in my list for the reasons explained below this post. Whites will not regain a proper self-esteem unless and until the big lies of omission about the Second World War are exposed with all our heart and being. If the Allied crime is not understood, assimilated and atoned for, my prediction is that the white people will perish.

2. Who We Are (excerpts here)

3. March of the Titans (excerpts here)

It is not enough to know the real history of the century when we were born, as well as the astronomic lies of omission of the academia and the media about the wars. The fact is that, unlike the other races—brown, black and yellow—in the last millennia whites have managed to find themselves as an endangered species more than once, and this has paramount importance to understand our times. I find it incredible that only a few white nationalists have been interested in the history of their race; proof of it is that these two splendid books by Arthur Kemp and William Pierce are not the main bestsellers in the community. (Unlike Kemp’s 2011 edition of March of the Titans, Pierce’s Who We Are is not available in book form—he died before sending the manuscript to the printers.)


4. A People that Shall Dwell Alone

5. Separation and its Discontents

6. The Culture of Critique (prologue here)

The Jewish problem is one of the greatest problems in the western world, and, pace counter-jihadists and other naïve conservatives, no man can be considered mature until he has striven to face it. Therefore, besides readable and very entertaining histories of the white race, a specific study on the Jewish question is fundamental. The above books comprise Kevin MacDonald’s magnum opus on Jewry.

MacDonald’s preface to The Culture of Critique (see link above), which he wrote four years after finishing the trilogy, can be read as a didactic introduction to the whole trilogy.

Presently I am reading the sections of the second book on how otherwise individualist whites elaborated collectivist group strategies in the form of the Early Medieval Church and, more recently, the (aborted) National Socialist movement in Germany. These are mirror images of Judaism as a reaction to a perceived group conflict, precisely what the blogger Svigor has been calling “towards white Zionism.” Although MacDonald’s study is academic, what I am reading now in Separation and its Discontents is pretty captivating. It seems to me that a future movement of white collectivism inspired in these precedents is the only way to racial preservation.



7. The Turner Diaries (excerpts here)

8. The Brigade (excerpts here)

Objective scholarship is not enough to get the picture of what white nationalism is. We also need a thoroughgoing subjective vision, what I call soul-building. We need novels depicting future reactions or group conflicts against the tribe, other non-white invaders and the white traitors. William Pierce’s Turner Diaries inaugurated a literary genre that fills the gap. For those who have no stomach for Pierce’s extermination fantasies I would recommend the best novel of Harold Covington’s quintet, The Brigade, an absolute treat.


9. Toward the White Republic (excerpts here)

This collection of essays authored by Michael O’Meara is the best pamphlet to date on white nationalism. Like the Hellstorm book, we can even send gifts of this slim book to our friends and acquaintances. Unlike most white nationalists, O’Meara is a genuine revolutionary, not a mere reactionary. It is a shame that after being fired by the academia for political incorrectness, as far as I know Professor O’Meara has not found a sponsor within the white movement.


10. Collected essays by F.R. Devlin (example here)

The last “book” of my list has not been published all together, not even online. It’s an imaginary book in my mind containing the best essays of F. Roger Devlin on how feminism has been destroying our morals, our white genotype, phenotype and even our extended phenotype in the latest decades. (Yes: I am old enough to remember the times when the institution of marriage was rock-solid among my relatives.) Those editors in the white movement who are promoting homosexuality ought to mend their ways and, instead of publishing books claiming that “homophobia” is part of the Jewish culture of critique, they should be collecting Devlin’s essays under a single cover. (I confess that hetero-sexual family values are exactly the conscious and unconscious force that drives my mind into the white movement.)

I wish that Devlin’s Collected essays as well as Pierce’s Who We Are be published in hardcovers before the currency crash (coming under Obama’s second term) makes unaffordable any gathering of the best pro-white literature in the market.

Enjoy the reading! After the dollar crashes and the internet is censored you will regret not having a home library!

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