Massive Iberian screw-up

As a postscript to my recent post about why the single-cause hypothesis in White Nationalism is untenable—that is, that “Whites can do no wrong and are the eternal victims of Jewish deceit and aggression”—, let me clarify something I said about the Iberian side of the conquest of America and New Spain in particular.

mestizo kid

(A Mestizo kiddie: the symbol of the Iberian blunder.)

The main culprit of the extremely thorough mestization that took place in the American continent at the south of Río Grande, all the way to the lands of the Incas in South America, was the Iberians’ lust for gold and silver.

That was the main culprit that in this blog I have called, inspired in Wagner and Tolkien, as falling prey of the One Ring or “economics over race” policies. That’s also why, at the very top of this blog, I include an image of the real god of spoiled whites, Mammon.

The second culprit was the Catholic Church that allowed the bachelor Spaniards in the continent to marry Amerindian women with a Pope bull only ten years after the conquest of the Aztec Empire. Christianity in general is blind to racial matters and the Church did not give a damn about the havoc that such bull would cause. (The Catholic Church was so powerful in New Spain that by the end of the 17th century it owned more than half of its territories.)

Those are, in my view, the two main factors that explain how the Iberians massively screwed up the continent.

As I said in my previous post, this case proves that whites are capable of committing ethno-suicide by themselves, without the help of the subversive tribe, the Jews, who were persecuted and dispatched when detected in the three-hundred year period that lasted the Colonial times. (Hernán Cortés was the first to burn at the stake a couple of kikes in 1528, even before the Inquisition was formally established in New Spain.) Yes, it is true that even with such controls some cryptos might have entered spheres of influence. According to one biographer, Bartolomé de Las Casas was of converso heritage, although others refer to Las Casas family as old Christians who migrated from France.

But the larger point is that even if Las Casas (and presumably other cryptos who escaped detection) was of Jewish ancestry, it would be ridiculous to claim that they “caused” the thoroughgoing mestization that, with time, ruined the genetic pool of the conquerors.

Bernal_Diaz_del_Castillo

If you want to breathe the zeitgeist of New Spain I would highly recommend reading the primary sources, starting with the stupendous chronicle of Bernal Díaz del Castillo (d. 1585), The Truthful History of the Conquest of New Spain, i.e., the conquest of Mexico-Tenochtitlan. Bernal was a foot soldier and fought with Hernán Cortés during the conquest of the capital of the Aztec Empire.

You will breath in The Truthful History, right from the beginning of the history of post-Columbian Mexico, how gold and religion provided the zeitgeist or axis around which the Iberian dominion over the Americas would move. Whatever happened in this large part of the American continent it had nothing to do with Jewish subversion. It was the Spanish and the Portuguese doing it to themselves. But judge it by yourself if you are interested in history. Read the primary sources that have been translated to English.

March of the Titans

The following sentences of March of the Titans: The Complete History of the White Race by Arthur Kemp caught my attention:

The birth of the United States of America

Although the United States did not emerge as a separate country until the end of the 18th Century, it assumed a massive, perhaps even dominating, role in world history from that time onwards. North America became as important as Europe in many senses: not least because it became, through occupation and natural reproduction, a new White heartland, mirroring the occupation of Europe by the Indo-Europeans some 7,000 years earlier.

By 1630, the Spanish, French, Dutch and English had all established colonies in North America: all except the French had found themselves waging racial wars against the Amerinds, who resisted the White settlers with methods which were by any standards cruel. This was the first time the Whites came into contact with the particularly nasty habit of scalping—the taking of the scalp of a defeated enemy as a trophy; a habit deeply ingrained in the Amerind culture of war.

1622_massacre_jamestown_de_Bry

The Amerinds living in these areas for the greatest part resisted the White settlements with violence. The last resistance to the Whites in New England came in 1675, when three Amerinds were executed by the White colonists for murder. An Amerind chief named Metacom led an alliance of Amerind tribes in fierce guerrilla raids on the colonists. The Whites replied in kind and a bloody tit-for-tat exchange followed until Metacom’s secret hideout was discovered and he was killed. The Whites then drove the majority of remaining Amerinds from New England.
 

Mass white immigration

As news of the colonies in the Americas, or the New World, as it became known, spread throughout Europe, there occurred one of the most incredible mass population movements since the Indo-European immigrations: hundreds of thousands of Whites from almost every country in Europe packed their bags and moved to the new territories.

Some were attracted by the opportunity of owning their own land—something impossible for common folk since the time of feudalism in Europe—while others wanted to escape the class system and religious conflict into which Europe had descended. Waves of Germans, Irish, Danes, Dutch, Swedes and others all started pouring into the colonies, even though they were still under the nominal control of England.
 

Racial consequences of the American wars with Britain

For the White population, the War of Independence was psychologically testing: of the approximately 400,000 adult white men who lived in the colonies in 1775, about 175,000 fought in the war, either as rebels or loyalists. Thus, husbands or sons from nearly half of all white families were part of the “shooting” war.

The American Revolution also carried with it clear racial undertones, not only in terms of the Amerinds. The open call by the British to Black slaves to rebel against the White Americans, and the raising and arming of all-Black armies for this purpose, served to alienate Blacks from the new republic: many thousands crossed into British North America with loyalist supporters to escape the slave-owning Americans whose republic they feared and distrusted.

The population growth in the American colonies was staggering: in 1700, there were around 250,000 people in the 13 colonies: by 1775 there were 2.5 million, a ten fold increase—of whom 567,000 or 20 per cent—were Black slaves.

About 250,000 Blacks had been brought into North America before 1775, but the total Black population numbered 567,000 on the eve of independence. Whatever else slavery may have done to the Blacks, it certainly did not kill them, as this population growth was virtually exclusively the result of natural reproduction.

The contrast with the situation in Portugal immediately springs to mind: in that European country only about ten percent of the population was Black, yet in America at its very founding, the figure was already 20 percent: why did Portugal vanish as a world power and America then go on to become a great world power?

Agostino_Brunias_Planter_and_his_Wife_with_a_Servant

The answer lies in the level of integration: in Portugal there was absolutely no segregation and mixed race unions were positively encouraged. In America, not only did the huge degree of racial alienation exist—but as a result integration was actively discouraged and, in many states, made punishable with prison sentences (many of these anti-miscegenation laws were only repealed in the 1960s).

Thus although America always had a larger Black population, it never absorbed this population into its mainstream society, as the Portuguese did: and the difference is marked, once again proving the reality that the nature of a society is determined by the nature, or make-up, of the people dominating that society.

March of the Titans

The following sentences of March of the Titans: The Complete History of the White Race by Arthur Kemp caught my attention:


Conquistadors – Whites in America

The White conquest of South, [North] and Central America is a tale of extreme high drama, with a very few White adventurers completely overwhelming millions of Amerinds through a combination of crushing technological superiority and brute force.

The White conquest of America also saw two significant population makeup changes: firstly, large numbers of White settlers (mainly from Spain and Portugal) intermarried with Amerinds, creating a new mixed race group which now dominates the entire region. This is the primary cause of the large social, economic and political gap between North and South America.


The Aztecs

At the time of the White Spanish conquest of America, the Amerind Aztecs had created an empire which stretched from the Pacific Ocean to the Gulf of Mexico, and to the south to the present day country of Guatemala.

>The Return of Quetzalcoatl: Chapter 6

The Aztecs were by all accounts cruel masters over other Amerind tribes, with the result that some of the subjected Amerinds actually welcomed the arrival of the Spanish. A few of these tribes would physically help the Spanish invaders against the Aztecs.

[After recounting the Conquest of the Aztec Empire, Kemp writes:]

The Spaniards then proceeded to raze the city to the ground and build a new city in its place to serve as capital of the newly declared Spanish possession of Central [and North] America, called New Spain. The city itself eventually came to be called Mexico City. Spanish colonists soon poured in, and the new city quickly became the largest White city in America.


Race and social class in Mexico

Those persons of part Spanish and part Amerind race were called Mestizos, and by 1800, they were far and away the single largest group in what was by then officially called Mexico.

Black slaves were imported into Mexico during Cortés’ time. In total, some 200,000 were brought into the territory, all of whom were eventually absorbed into the mixed race population, with those of mixed Amerind and Black parentage being known as Zambos, to differentiate them from the Mestizos. By 1800, however, the majority of Zambos had in their turn been absorbed into the Mestizos.

As in ancient India after the arrival of the Aryans, a class structure based on whiteness emerged almost immediately, with the whitest people forming the highest class, and the darkest forming the lowest class. During the Spanish colonial period, those Spaniards from Spain who came over to America as rulers were called peninsulares, most of whom returned to Spain when their tour of duty was over. They formed a distinct class by themselves, being the whitest of the entire population. They never made up more than a few thousand of the total population.

Underneath the peninsulares were the criollos, or Creoles, people of sometimes whole, sometimes part, White extraction who had been born in the Americas. As time went on this group also became increasingly darker, until today the elite in Mexico represent the last of this group. Below the criollos were the mestizos, followed by the Blacks.

As in India, there was also a constant striving to be reclassified: many mixed race persons claimed full White status, and the Spanish king in the eighteenth century enacted a legal procedure to pronounce upon a person’s whiteness upon payment of a fee. Such a pronouncement had huge ramifications in the Spanish colonial hierarchy, and could open up positions barred to persons of mixed descent.

[This reminds me the “amnesty” in so-called White Nationalism: claiming the whiteness of the darker Mediterraneans out of sheer feelings of guilt and political correctness.]

Because of the sheer number of Black slaves and the ever increasing Mestizo population, colonial Mexico had numerous slave riots, with many centers in isolated regions being established by escaped slaves.

negros en latin america

The vast majority of the inhabitants of the continent of South America had always been non-White: the first inhabitants were exclusively Amerind; then White Spaniards and Portuguese arrived, bringing with them Black slaves, and then finally a mixed race group had emerged from the mixing of large numbers of these groupings.

White Spaniards are more common in Argentina and Uruguay, while in Brazil the numbers of White Portuguese is very small indeed, with the majority of that country being of mixed race. The desperate economic straits and impoverishment of that country also in many ways mirrors many other predominantly Third World countries.

Northwest Front’s “Nordicism” debate

 

felix_von_luschan_skin_color_chart

Skin colors according to von Luschan’s chromatic scale

 

These days, in the most revolutionary blogsite of the white nationalist movement, Harold Covington’s Northwest Front, some commenters—though not all!—have been practicing the most abject form of politically correctness: telling silly things about who is white in order not to offend Mediterranean sensibilities:

the myth that south Europeans are mixed with Arabs and black moors is just a myth and disproven with genetics. [Chechar’s note: genetics actually proves otherwise]

…how you [Covington] have betrayed and insulted our glorious “comrades” in the Golden Dawn, dusky-hued and coal-black-haired though they may be?

I’m surprised you got sucked into the whole “Who Is White” thing? The Joos have been trying to use that shit for decades to get us spinning our wheels in an utterly unproductive and pointless and endless debate of the how many angels can dance on the head of a pin variety. [Chechar’s note: this is not a Byzantine discussion but the true ABC of racial studies]

Since you evidently absolutely must play the Jewish game of “who is White?”, a question answerable only on an individual and not national or ethnic basis… [Chechar’s note: this revolutionary guy sounds like a deranged leftist: “whiteness is a social construct”]

The thing is, this “who is White?” question is insoluble because it is a matter of opinion not susceptible to factual quantification. [Chechar’s note: And it is also a matter of opinion to declare who’s a spic, a yellow, a redskin or a nigger; never trust your eyes! Forget the Felix von Kuschan scale of skin color above!]

The issue of Greece isn’t their “whiteness”. They are an Aryan subrace to be exact.

Exactly. One wonders why Peter Jackson did not hire modern Greeks for the hyper-Nordic characters of Lord of the Rings. What about hiring Turks for the coming films of the Hobbit? A saner Northwest Front commenter said, “Those among us who don’t have the ability to look at a picture of half-Turks and tell they’re not White weren’t ever going to amount to anything on behalf of the White race.”

The other idiots ignore that with current technology DNA tests have even revealed nigger genes among, say, quite a few of the Portuguese (see, e.g., here). No wonder why Portugal, after conquering large parts of America when they were genetically unpolluted, is now the poorest country in Western Europe; and due to their race-mixing through the millennia, the Greeks have an even lower IQ. See William Pierce’s “A 5% decline in average IQ would cause our civilization to collapse.”

This does not contradict the fact that today the worst white traitors, eunuchs and what I have been calling Body-snatched Pods in this blog are precisely the Aryans of the North. These grotesque creatures won’t be real men again until they undemonize Hitler and his NS movement.

From Breivik’s desk

“The nation is divided, half patriots and half traitors, and no man can tell which from which.”

—Mark Twain


Anders_Behring_Breivik

Traitor – classification system – Category A, B and C traitors

This classification system is used to identify various individual cultural Marxist/multiculturalist traitors. The intention of the system is to easier identify priority targets and will also serve as the foundation for the future “Nuremberg trials” once the European cultural conservatives reassert political and military control of any given country.

Any category A, B or C traitor is an individual who has deliberately used his or her influence in a way which makes him or her indirectly or directly guilty of the charges specified in this document: 1-8. Many of these individuals will attempt to claim “ignorance” of the crimes they are accused of.


Category A traitor

- Political leaders (NGO leaders included)

- Media leaders (chief editors)

- Cultural leaders

- Industry leaders

Category A traitors are usually any current Heads of State, ministers/senators, directors and leaders of certain organisations/boards etc. who are guilty of charges 1-8. Category A traitors consist of the most influential and highest profile traitors.

10 per 1 million citizens.
Punishment: death penalty and expropriation of property/funds


Category B traitor

Category B traitors are cultural Marxist/multiculturalist politicians, primarily from the alliance of European political parties known as “the MA 100” (parties who support multiculturalism) and EU parliamentarians. They can be elected and non-elected parliamentarians, their advisors and any public and/or corporate servant who has been and still are indirectly or directly implicated in committing the following acts.

Category B traitors can also be individuals from various professional groups (but not limited to): journalists, editors, teachers, lecturers, university professors, various school and university board members, publicists, radio commentators, writers of fiction, cartoonists, and artists/celebrities etc. They can also be individuals from other professional groups such as: technicians, scientists, doctors and even Church leaders. In addition, individuals (investors etc.) who have directly or indirectly funded related activities. It’s important to note that the stereotypical “socialists”, collectivists, feminists, gay and disability activists, animal rights activists, environmentalists etc., are to be considered on an individual basis only. Not everyone who is associated with one of these groups or movements is to be considered as a cultural Marxist/multiculturalist.

Former category A traitors; Heads of State, Ministers/Senators etc., directors and leaders of certain organisations/boards etc. can be re-classified as category B traitors for practical targeting reasons (they have lost influence and will not yield the same target value/effect as current category A traitors).

Certain ANTIFA leaders or organisers related to ANTIFA movements (and other dedicated members) are considered category B traitors. Non-essential members are considered category C traitors. Many professionals such as for example journalists, influential sociologists or university professors etc. are considered and categorized as category B traitors as we consider them political activists and not merely professionals. They will of course claim ignorance and state that they are apolitical. This strategy might work for them until the day where they are visited by a Justiciar Knight—their judge, jury and executioner.

1000 per 1 million citizens.
Punishment: death penalty and expropriation of property/funds. Punishment can be reduced under certain circumstances.

Category C traitor

Category C traitors are less influential and lower priority targets (often individuals who have facilitated category A and B traitors) but who are still guilty of charges 1-8.

10 000 per 1 million citizens.
Punishment: fines, incarceration, expropriation (considered as acceptable indirect casualties in larger operations where WMDs are involved).

Category D individuals

Category D individuals have little or no political influence but are facilitating category Band C traitors and/or MA 100 political parties/media companies through various means. They are not guilty of charges 1-8 but work with or for individuals who are. The classification is of relevance when calculating/estimating indirect casualties concerning larger operations where WMDs are involved, as any category D individuals is not considered an innocent “civilian” but rather as a secondary servant/facilitator.

20 000-30 000 per 1 million citizens
Punishment: none (not considered civilian)

Number of Category A and B traitors on Western Europe

There are approximately 400 000 category A and B traitors in Western Europe using the current classification system (1010 per million).

France 65 650

Germany 82 820

United Kingdom 62 216

Netherlands 16 665

Belgium 10 807

Sweden 9393

Austria 7839

Norway 4848

Switzerland 498

Luxembourg 7777

Spain 47 167

Italy 60 600

Portugal 10 807

Denmark 5555

Ireland 6060

Greece 11 312

Finland 5353

Iceland 322

Cyprus 800

Malta 417

________________

Source: Breivik’s manifesto

Parrott’s article: a clarification

I don’t claim to have studied carefully Matt Parrott’s, “The Causes of Causes, a Subterranean Perspective,” published yesterday at Youth Network. But after posting this reply here at WDH, which only deals with a few paragraphs where Matt mentions me, I’ll do it. Parrott said:

I believe that Chechar’s mistaken in identifying Christianity as the root cause, and I believe the examples from Byzantium and Medieval Europe, examples where the church’s true interests and influences could actually be observed, confirm that Nietzschean models of suicidal ressentiment and exegeses of multicultural humanist globalism are fundamentally flawed.

Two different places: Constantinople and Europe.

Byzantium cannot be fairly compared to Medieval Europe insofar as, by the time it fell in the 15th century, the city had already suffered a great deal of mongrelization—a mongrelization that undoubtedly contributed to its decline and eventual fall. (That Parrott puts the two together corroborates my view that white nationalists should read the two histories, by William Pierce and Arthur Kemp, that have been written about the white race.)

Medieval Europe is a more complex subject because, unlike Constantinople, it was not a mongrel empire. But even here Kevin MacDonald’s Separation and Its Discontents shows that the broadly positive role that the Church played by elaborating a collectivist defense mechanism to counter Jewish influence was not exactly the best way to do it. In that book MacDonald also says that National Socialism (a movement which left Christianity behind) was the most dangerous enemy that Judaism has confronted in its entire existence. In other words, from the point of view of ethno-preservation the German movement was an improvement over the defense mechanism elaborated by the Roman Catholic Church against Jewry. (See my review of MacDonald’s book here.)

I mention MacDonald’s second book of his trilogy because, even though I agree with him that Christendom more or less protected Europe from alien influence, the protection was not enough, not nearly enough, as shown in the fate of post-Christendom Europe and precisely because of the universalist ideals proclaimed by the Church.

Chechar’s also unconvinced by the Jews as Primary Cause model. Being a White Mexican, he perceives the problem from the vantage point of a White civilization which choked and died on introgression and decadence, largely devoid of Jewish influence. He’s settled on a Christianity as Primary Cause model, answering the question of suicide affirmatively.

I don’t say “Christianity as Primary Cause,” and my analysis goes beyond Mexico. Let’s talk about Europe and remind my readers that, during my previous debates with Pat Hannagan, he conceded that while the Iberian whites committed suicidal mestization in the Americas they remained genetically pure in the Iberian Peninsula itself. But my friend Pat was misinformed. The peninsular Portuguese violated the “One-drop Rule” to the point that contemporary genetic studies reveal a Negro gene in their blood absent in other Europeans (see e.g., the first comment after this post). In other words, even leaving Mexico and Latin America aside, many Iberian whites committed racial suicide within their homelands, and both Christianity and the “One Ring” (see below) are the culprits.

The Catholic Church that Chechar envisions destroying Latin America and the Protestant Yankees Hunter Wallace envisions destroying Dixie are merely the zombie carcasses of Christianity, spearheads of the capitalist impulse to expand into their respective societies and steamroll over all the institutional and ideological obstacles to the profit which feeds the power structure.

I agree with Parrot that the “economics over race policies” are a gigantic factor of white decline, perhaps as big as the axiological meme that’s killing both Mediterraneans and Nordics. Therefore, I am not a Christian reductionist so to speak. Yes: I blame the egalitarian software that we may call the Christian / Secular Christian problem (liberalism run amok after the French Revolution) and, as I just said, the One Ring of greed and power (economics over race—again, see both Pierce’s and Kemp’s magnificent histories of the white race for an explanation of the “Ring”). These factors constitute part of the ingredients of the formula that’s killing us—plus the Jewish ingredient.

From this point of view the Jewish problem would be a very strong catalyst that has accelerated the process in the last centuries since the emancipation of Jewry, but certainly not the only “active ingredient” of the brew (what monocausalists believe).

So you can see that my position goes far beyond both Christian reductionism and Jewish reductionism. I believe that individualism, universalism, weak ethnocentrism (“hardwired” characteristics in the White psyche since prehistoric times) + egalitarianism, liberalism, capitalism (cultural “software” after the Revolution which ironically strengthened Christian axiology) + the Jewish culture of critique in the 20th century = a truly lethal brew for the White peoples.

By the way, Hunter Wallace has also responded to Parrott’s article, but he naturally focuses on other issues.

Bicausalism


Armor, a commenter in another thread, said:

“The way you use the word monocausalist reminds me of how Hunter Wallace liked to divide the white nationalist scene between the vanguardists and the mainstreamers.”

It’s because, perhaps, I have not been clear enough:

1.- Monocausalists – Most of the commenters at Age of Treason, and people like Dave Duke whom I deeply respect. These people believe that there’s but one cause of our woes: the subversive Jews. For instance, Tanstaafl here, in late Summer 2007, quotes himself:

Isn’t it absurd that anyone would even think to blame Christianity or WASPs for the rise of PC and its catastrophic consequences? Isn’t this in fact a reversal of the truth? Hasn’t the rise and spread of PC eroded the power of Christianity, WASPs, and whites in general? Blaming them is in effect blaming the victim.

Yes, there are Christians, WASPs, and whites who have fallen for the PC brainwashing. Yes, there are some who have taken it so deeply to heart that they work to expand and protect it. That’s the nature of PC. That is its purpose. To control the minds of the people it seeks to destroy. The left, at its root, is all about destruction.

You don’t have to be an anti-Semite to notice where these ideas originate from and who benefits. But you do have to violate PC to say: Jews.

For strict monocausalists, “there is nothing wrong with whites.”

2.- Bicausalists Type A – Those who, like Greg Johnson, Alex Linder and some commenters at Linder’s VNN Forum, believe that Jews are the primary cause of our woes, though there are other important factors as well. Unlike Tanstaafl, these bicausalists also blame our parents’ religion. For instance, Johnson recently commented against Christianity at Counter Currents and last Saturday Linder briefly discussed with Carolyn Yeager the role of Christianity in debilitating the Aryan mind when dealing with the subversive tribe.

3.- Bicausalists Type B – Those who, like Tom Sunic, Manu Rodríguez and I believe that there’s something seriously wrong with us, extremely wrong actually. Whites’ mental issues (which include a Calvinist type of Old Testament Christianity that conquered North America) are the primary infection, and the Judaization of the West, a secondary infection (like AIDS / pneumonia, etc).

A popular image to visualize this later type of bicausalism would be through the archetype of Isildur, a character of Tolkien’s Lord of the Rings.

Armor said:

“Now of course, if White people were naturally as aggressive and prone to violence as the Arabs, their society would be harder to penetrate for the Jews…”

But ethnically we were even more aggressive and prone to violence than the Arabs (who became sand-niggers with time). I trust you have read my controversial entry on Portugal, where several of my sources agreed on the fact that in the first centuries of our era the Iberian Goths burned at the stake their fellow Aryans that dared to mix their precious blood.

Pace Duke, James Edwards, Yeager and so many white nationalist Christians who have been saying “Happy Easter” in the white blogosphere these days, Christianity changed all that, and not only in Iberia: something that they’ll never acknowledge.

We need a new generation of nationalists who, unlike the conservative Spaniards of today (whom I find intolerable by the way) or of yesterday (silly burners of heretics instead of dispatching the miscegenators) leave universal Christianity behind.

(This entry was expanded on April 27)

Kemp on the United States



Excerpted from
March of the Titans:
A History of the White Race

by Arthur Kemp:



Although the United States did not emerge as a separate country until the end of the 18th Century, it assumed a massive, perhaps even dominating, role in world history from that time onwards. North America became as important as Europe in many senses: not least because it became, through occupation and natural reproduction, a new White heartland, mirroring the occupation of Europe by the Indo-Europeans some 7,000 years earlier.


Scalping shocks white explorers and settlers

By 1630, the Spanish, French, Dutch and English had all established colonies in North America: all except the French had found themselves waging racial wars against the Amerinds, who resisted the White settlers with methods which were by any standards cruel. This was the first time the Whites came into contact with the particularly nasty habit of scalping—the taking of the scalp of a defeated enemy as a trophy; a habit deeply ingrained in the Amerind culture of war.

The Amerinds living in these areas for the greatest part resisted the White settlements with violence. The last resistance to the Whites in New England came in 1675, when three Amerinds were executed by the White colonists for murder. An Amerind chief named Metacom led an alliance of Amerind tribes in fierce guerrilla raids on the colonists. The Whites replied in kind and a bloody tit-for-tat exchange followed until Metacom’s secret hideout was discovered and he was killed. The Whites then drove the majority of remaining Amerinds from New England.

Mass white immigration

As news of the colonies in the Americas, or the New World, as it became known, spread throughout Europe, there occurred one of the most incredible mass population movements since the Indo-European immigrations: hundreds of thousands of Whites from almost every country in Europe packed their bags and moved to the new territories.

Some were attracted by the opportunity of owning their own land—something impossible for common folk since the time of feudalism in Europe—while others wanted to escape the class system and religious conflict into which Europe had descended. Waves of Germans, Irish, Danes, Dutch, Swedes and others all started pouring into the colonies, even though they were still under the nominal control of England.

About 250,000 Blacks had been brought into North America before 1775, but the total Black population numbered 567,000 on the eve of independence. Whatever else slavery may have done to the Blacks, it certainly did not kill them, as this population growth was virtually exclusively the result of natural reproduction.

The contrast with the situation in Portugal immediately springs to mind: in that European country only about ten percent of the population was Black, yet in America at its very founding, the figure was already 20 percent: why did Portugal vanish as a world power and America then go on to become a great world power?

The answer lies in the level of integration: in Portugal there was absolutely no segregation and mixed race unions were positively encouraged. In America, not only did the huge degree of racial alienation exist—but as a result integration was actively discouraged and, in many states, made punishable with prison sentences (many of these anti-miscegenation laws were only repealed in the 1960s).

Thus although America always had a larger Black population, it never absorbed this population into its mainstream society, as the Portuguese did: and the difference is marked, once again proving the reality that the nature of a society is determined by the nature, or make-up, of the people dominating that society.

[After recounting well-known American history, in another chapter Kemp writes about the so-called Civil Rights movement of the 20th century:]

The forty five years following the end of the Second World War were dominated by three issues: the decolonization process; the development of the concept of Civil Rights, and the hostility between the “West” and the “East,” also known as the Cold War.

The first time that the black bloc vote played a significant role in helping to elect an American president occurred as early as 1948, when Harry Truman was elected to the office through a combination of the bloc Black vote and a minority of White votes. Truman had gained the support of Blacks by issuing an executive order that eventually desegregated the armed forces and by supporting a pro-civil rights policy for the Democratic Party over strong opposition from Southerners.

Whites in the Southern states bitterly opposed the moves to desegregate schools. In September 1957, the governor of Arkansas, Orval E. Faubus, ordered the state’s National Guard to prevent nine Black students from attending Central High School in Little Rock. On 23 September, following a number of racial clashes between Blacks and Whites in the town, Eisenhower dispatched federal troops to force White students to attend the school, frog-marching the protesting Whites at gunpoint with bayonets drawn, into the classrooms.

Where intentional segregation existed in the north, as in the city of Boston, the federal courts ordered redrawing of neighborhood school district lines, starting the practice of “bussing”— where children of different races were transported, sometimes 50 miles or more—across huge distances to force them to attend schools attended predominantly by other races. This bussing system caused a great many racial clashes and violence. Very little point was achieved by sending 100 White children into a school of 2000 Black children, or vice versa, apart from increasing racial tensions dramatically. The practice of bussing then spread all over America, soon becoming a major national political issue which was debated right up to presidential level.

The 1960 election of John F. Kennedy as Democratic Party president of America—again with overwhelming Black voter support—saw a new surge in laws designed to strike down the last of the segregationist measures in America.

The long established American laws forbidding intermarriage between Whites and Blacks were also then challenged in courts and repealed: between 1942 and 1967, 14 states repealed their anti-miscegenation laws. In the case known as Loving v. Virginia (1967), the US Supreme Court struck down laws banning interracial marriage and by 1968, all forms of de jure segregation had been declared unconstitutional.


Black riots erupt despite social changes

Black riots started in the 1960s. The first serious disturbances broke out in Cambridge in 1963 and 1964, and the National Guard was called in to restore order. Then in 1965, a particularly severe Black riot erupted in Watts, a Black ghetto in Los Angeles. The Watts riots lasted six days, taking 34 lives and causing $40 million in property damage. Black riots then spread across more than 30 major American cities, turning almost every major center into a battle zone of White policemen trying to control mobs of Blacks rioting and burning and looting anything they could.

Baffled by the Black riots—in theory there should have been less reason to riot than ever before—president Johnson appointed a commission, headed by the former governor of Illinois, Otto Kerner, to investigate the causes of Black unrest. The report of the Kerner Commission, issued in 1968, warned of the increasing racial polarization in the United States and said that the “nation is moving toward two societies, one white, one black—separate and unequal.”

Increasing Black urbanization, coupled with its associated problems of an increased crime-rate, increased racial tensions and resultant integrated schools—which in every measured case led to fall in educational standards—created in the 1970s the phenomena of “White flight”. Entire neighborhoods of Whites started moving, lock stock and barrel, out of the major American cities into outlying suburbs. In this way many city centers became almost overnight Blacks-only areas: and this, combined with the dropping of any type of voter qualification, meant that by the mid-1970s, a number of these major cities had elected Black mayors and city councils for the first time.

Civil rights in review: a colossal failure

In real terms, the decades of civil rights programs have been a failure. Not only have average living standards for all but an elite of Blacks declined, but they have also dropped on every other social indicator.

In 1997, over one million Black American men were in prison, and homicide was the leading cause of death among Black men aged 15 to 34. Nationwide, blacks—although only 12 per cent of the population—account for 64 per cent of all violent-crime arrests and 71 per cent of all robbery arrests (Paved With Good Intentions: The Failure of Race Relations in Contemporary America, Jared Taylor, Carroll & Graf, 1993).

In 1988, there were fewer than ten cases of white-on-black rape—as opposed to 9,405 cases of black-on-white rape. Taylor reports that black men appear three to four times more likely to commit rape than whites, and more than sixty times more likely to rape a white than a white is likely to rape a black. This black crisis still disproportionately hurts whites. Black criminals choose white victims in more than half of their violent crime; the average black criminal seems over 12 times more likely to kill a white than vice versa. Homicide is now the leading cause of death for black men between 15 and 44; one in four black men in their twenties is either in jail, on probation, or on parole.

All this has happened despite the USA subsidizing its Black poor, publicly and privately, to the tune of more than $2.5 trillion in federal moneys alone since the 1960s. The cities run by Black Americans—Washington DC, Detroit and others—are marked by collapse, decay, exceedingly high levels of violent crime, drugs, gang wars and economic decline.

The words of the 1968 Kerner Report have remained as valid as ever: America is a society of racially separate unequals.


Note:

For excerpts of all chapters of Kemp’s book see: here.

Orwellian rewriting of History

Or:

Portugal and the one-drop rule

Below, (1) my abridgement of Ray Smith’s The Black Man’s Gift to Portugal from “The Best of Attack and National Vanguard Tabloid,” Ref: Issue No. 6, 1971; (2) Arthur Kemp’s more recent views on Portugal in March of the Titans; (3) the comments of John Martínez, a friend whose native language is Portuguese, and (4) my impressions on Iberian miscegenation.



Ray Smith

In view of the fact that we are now being forced to integrate with the Negroes and grant them equal participation, it might be instructive to look at other countries which have integrated with Negroes in the past to see what the Negroes gave them. What is the historical evidence?

There is a wealth of material here for study in such places as Haiti, Cuba, Puerto Rico, Brazil, etc., but the nearest parallel to the United States today is Portugal in the 16th century.

It may come as a surprise to hear of the Negroes’ role in the history of Portugal, for in spite of all the emphasis on “Black studies” in our schools, no one seems to talk about the Blacks’ contribution to Portugal—neither the Portuguese, the Blacks, nor our modern historians who are rewriting our history books to make the Negroes look good. It takes considerable digging in books written before our modern era of forced integration to uncover the story of Portugal.


Poets and explorers

By the middle of the 16th century, Portugal had risen to a position analogous to that of the United States today. Portugal was the wealthiest, most powerful country in the world, with a large empire and colonies in Asia, Africa and America. The Portuguese people were, like the Elizabethans in England, poets and explorers, a race of highly civilized, imaginative, intelligent, and daring people. They showed great potential and had already made important contributions to the Renaissance. But, unlike England and other European countries, Portugal had a large and rapidly growing Negro population and, at the same time, its white population was declining.

Portugal began the Negro slave trade after encountering Negroes in its explorations and forays into Africa. Portugal brought the first Black slaves to Lisbon in 1441, and they continued to be imported in such numbers that by 1550, the population of Portugal [especially in Lisbon] was 10 percent Negro (the U.S. is 13-14 percent Negro today).

Defilement of the blood

There was no taboo or injunction against sexual relations with the Negroes, and the Negroes blood soon became assimilated into the general population through miscegenation, so that today there are no Negroes, as such, in Portugal. The present-day population of Portugal is described by the New York Times Encyclopedic Almanac, 1971, as follows: “Ethnic Composition: The people are a mixture of various ethnic strains, including Celtic, Arab, Berber, Phoenician, Carthaginian, Lusitanian, and other racial influences. The present population is one of the most homogeneous in Europe, with no national minorities.” (Note that the Negro strain is not listed by the New York Times).

What you can see in Portugal today is the product of uniform, non-selective mixing of the 10 percent Negroes and 90 percent Whites into one homogeneous whole. In effect, it is a new race—a race that has stagnated in apathy and produced virtually nothing in the last 400 years.

The Encyclopedia Britannica, 11th ed., 1911, in its article on Portugal states, “The Portuguese intermarried freely with their slaves, and this infusion of alien blood profoundly modified the character and physique of the nation. It may be said without exaggeration that the Portuguese of the ‘age of discoveries’ and the Portuguese of the 17th and later centuries were two different races.”

The contribution of this new race to civilization in terms of literature, art, music, philosophy, science, etc. has been practically nothing. Portugal today is the most backwards country in Europe…

Portugal and America

In spite of the close similarity between the situation of Portugal in the 1550’s and the United States today, we cannot predict that the outcome of our racial integration with Negroes will be exactly the same. The historical significance, however, is that any country, society, or group which has integrated to any appreciable extent with the Negroes has suffered drastically in its ability to maintain a civilized standard of living and its ability to compete with others. There is no evidence that any other country ever gained anything from integration with Negroes.

It should be pointed out that the Negro-White ratio, 1:9, in Portugal in the 1550’s does not represent the final percentage of Negro genes, for the Negro element was rapidly increasing while the White element was declining. The male Whites were leaving Portugal in large numbers—sailing, settling in the colonies, and marrying native women (the government encouraged this). Most of the Negro slaves brought to Portugal were adult males. The population was thus unbalanced—an excess of White women and Negro males, and a shortage of White men. Chronicles of the era relate that Portuguese women kept Negro slaves as “pets”. They also married them.

The situation in the U.S. today is not too different. The radical-chic Whites have their Black pets.

Our percentage of the Negro element today does not represent the final amalgam. The Negro birth rate is almost twice as high as that of the Whites. There is no White population explosion in America, or anywhere in the world. It is all colored. The colored woman has the children; the White women are on the pill or have abortions.

What the final amalgam in America will be we can not say, but if the present trends continue, the Negro element will be much more than 14 percent.

Why did Portugal integrate?

The British, French, Dutch, Spanish, and Portuguese all engaged in the Negro slave trade, but only Portugal brought them to their own country. The question arises—why did Portugal so willingly accept racial integration with Negroes while other European countries kept the Negroes out and maintained their racial integrity? What was the climate of opinion, the current ideology, teaching, or propaganda that led the Portuguese to depart from the behavior of the other countries? What was the difference about Portugal?

You will not find the answer to these questions in our modern history books and recently published encyclopedias, for the whole subject of the decline has become taboo. You will have to dig into older sources and discover your own answers.

You might also ask yourself why America is accepting racial integration while most of the rest of the world is “racist.” Why are we different?

History rewritten

Our encyclopedias and history books have been purged and rewritten. If you look up Portugal in the 1970 edition of the Encyclopedia Britannica, you will not find anything about the role of the Negroes and Jews in the history of Portugal, or anything about the decline and fall of Portugal.

The Jews are briefly mentioned among others who “exerted various influences over the territory which in the 13th century acquired the frontiers of modern Portugal.” There is no elaboration of what this influence was.

The Negroes have been eliminated entirely. They are not listed with the other ethnic groups in the ancestry of the Portuguese people. In the entire 15-page article, there is no clue that Negroes were ever present in Portugal or that they had any role or influence in Portuguese history.

The 1970 edition of the Encyclopedia Americana also makes no mention of the presence of Negroes in Portugal.

In all these sources you find “facts,” i.e., names and dates, but with no meaning and no indication of what actually happened or why. However, if you can manage to find some older sources, you can learn a great deal about the history of Portugal.

African-Presence-2

Blacks and Jews: Jewish police officers
haul away a black man
in this anonymous depiction
of a Lisbon street scene
(Walters Art Museum, Baltimore)

The article on Portugal in the 1911 edition of the Encyclopedia Britannica contains more real information than you can get in reading a hundred history books of more recent vintage. From our modern point of view, this article would probably be called “racist,” but the point is that the presence and activities of the Negroes and Jews are recorded. The information is there, and you can draw your own conclusions. The article is actually pro-Jewish. There is also a scholarly analysis of the factors in the decline and fall of Portugal, with the author tending to blame the Inquisition, the Jesuits, and anti-Semitism. However, neither his conclusions nor his bias prevents him from including factors or information which might lead the reader to a different conclusion.

Our modern scholars and authorities eliminate information which might lead the reader to the “wrong” conclusion.

Suppressing the evidence

The 1964 edition of the Encyclopedia Britannica still briefly lists the Negroes and Jews, along with others, as Portuguese racial elements, but with no details or elaborations. By 1966, the Negroes have vanished completely.

Now, what has happened between 1911 and 1966 that makes us purge and rewrite history in such a way? Have we decided that race no longer is, or ever was, a factor in history? This cannot be, since “Black Studies” are flourishing at our universities. Historians are supposedly trying hard to discover all they can about the role of the Negroes in history.

In a trial, a lawyer tries to suppress evidence that would be damaging to his client. He tries to prevent this evidence from reaching the jury. Our modern historians and scholars are trying to suppress evidence. The Negro is their client. We are the jury—and we must not reach the “wrong” verdict.

Liberals in the United States often became very self-righteous and superior when the former Soviet Union purged and rewrote its encyclopedias, eliminating from its history current undesirables and making them “unpersons.” We ridicule their lack of objectivity and irrational scholarship.

But we do exactly the same thing when we rewrite history of Portugal and make “unpersons” of the Negroes (and Jews). In terms of rewriting and deliberately falsifying history, we are much closer to Orwell’s 1984 than the Soviet Union ever was. Big Brother protects us from dangerous knowledge.

Quo Vadis, Aryan man

There is a great need for the American people to know what happened in Portugal in the 16th century, for we are repeating their experience. We are in the same predicament, at the same juncture, at the same crossroads in history. There is an amazing similarity between our situation today and Portugal’s in the 1500’s. Shall we take the same road?

Travelers from other European countries were amazed to see so many Negroes in 16th-century Lisbon, as are travelers today in Washington, D.C. Our own capital is a large percentage Black, and, as was the case in Lisbon, the Negroes do all the manual labor and service jobs. The 1911 Encyclopedia Britannica comments, “While the country was being drained of its best citizens, hordes of slaves were imported to fill the vacancies, especially into the southern provinces. Manual labor was thus discredited; the peasants sold their farms and emigrated or flocked to the towns; and small holdings were merged into vast estates.”

Manual labor has been “discredited” for many White people these days, and Negroes fill these jobs. We are “too good” for it.

Stout hearts—and pure blood

In analyzing the catastrophe which befell Portugal, the historian H. Morse Stephens (in his book, Portugal, written in 1891) concludes:

They [the Portuguese] were to produce great captains and writers, and were able to become the wealthiest nation in Europe. But that same sixteenth century was to see the Portuguese power sink, and the independence, won by Alfonso Henriques and maintained by John the Great, vanish away; it was to see Portugal, which had been one of the greatest nations of its time, decline in fame, and become a mere province of Spain. Hand in hand with increased wealth came corruption and depopulation, and within a single century after the epoch-making voyage of Vasco da Gamma, the Portuguese people, tamed by the Inquisition, were to show no sign of their former hardihood. This is the lesson that the story of Portugal in the sixteenth century teaches: that the greatness of a nation depends not upon its wealth and commercial prosperity, but upon the thews and sinews and the stout hearts of its people.

This is rather old-fashioned language, but what Stephens is saying is that, by the end of the 16th century, the quality of the people was lacking. Other European nations suffered military defeat, but continued to grow and develop. Portugal stopped dead in its tracks. It had nothing to build on. Portugal can now only look nostalgically to the past. We Americans must use this information as insight into our future. It is too late to save the White Aryan people of Portugal, but we must save ourselves.



Arthur Kemp

Lessons in decline: Spain and Portugal

Spain and Portugal are two countries in Western Europe which have both been marked by phases of great wealth and power and then decline—the classic characteristics of the rise and fall of civilizations. Bearing in mind the lessons already manifest from the ancient civilizations, it is therefore easy to look for the population shifts which, as always, closely track the rise and fall of all civilizations. As to be expected with both Spain and Portugal, the population changes are also evident—and are also directly linked to the leading and then reduced roles these nations have played in not only White history, but also of world history.

One of the first laws which the Gothic kingdom in Spain established was a ban on all mixed marriages. Goths were only allowed to marry Goths, and punishment for violating this ban was burning at the stake.

This overtly racial law kept the intermixing of Goths with all others to an absolute minimum—and particularly with the growing Jewish population. Gothic Spain settled down into a period of relative peace and resultant prosperity, with the only discordant note being sounded by the large Jewish population.

[However], partly because of a fanatic Christianizing zeal (which was common to all early Christians), partly because of Jewish domination of the Spanish financial world, and partly because of the exclusivity and separation which the Jewish religion gave to the Jews, ill feeling between the Christian Goths and Jews in Spain reached a height which had not been seen since the time of the Roman-Jewish war 550 years previously.

In 620 AD, the Spanish Gothic king, Sisbert, ordered 80,000 Jews to be baptized as Christians in an attempt to break Judaism in Spain. This was the start of the Conversos—Spanish Jews who publicly espoused Christianity but in secret kept up Jewish traditions. They were also known by the less complimentary name of “Marranos”—pigs.

Although the 80,000 Jews baptized by Sisbert remained in Spain, about an equal number left Spain for other parts of Europe to escape the growing anti-Semitic feeling in Iberia. Their departure was not a moment too soon—fifty-three years later, in 673 AD, another Spanish Gothic king, Wamba, formally expelled all Jews from Spain who would not convert to Christianity.

Wamba’s immediate predecessor, King Recesuinto [Recceswinth], had taken a step which was to have far reaching consequences. He abolished the long standing ban on mixed marriages, replacing it with a law stating that anyone of Christian beliefs was allowed to marry anyone else of similar beliefs. Henceforth the only ban on intermarriage would be on religious grounds, not racial.

This step allowed any person of any racial origin, as long as they professed Christianity, to intermarry and mix with the Goths. In this way the first steps were taken that would lead towards the dissolution of the Gothic tribe in Spain.

[In his book Kemp proceeds to describe the following centuries, then he writes of Spain’s Golden Age:]

The racial divisions emerge.
This famous painting by El Greco,
(1548 -1614), Saint Martin and the Beggar,
is a vivid depiction of the emerging
division of Spain into those who had mixed
with the non-White Muslims
and those who had not.
Saint Martin is portrayed as completely White.
The beggar is clearly of mixed race.

The change in the racial face of Spain, combined with its disastrous European wars, brought about that country’s decline as a great power, perfectly in line with the law that societies create cultures in the image of their populations, and change those societal norms as their populations change. Spain is a significant example of this principle, because, like Italy after the Germanic Lombard invasion, that country essentially became a bi-racial nation: White in the North, with a gradually darkening population to the south.

By 1648, Spain had been so weakened that it conceded Dutch independence in that year. French provinces were handed back to France in 1659, and Portugal was once again granted independence in 1668.

In 1497, the Portuguese King, Emanuel, mirrored the Spanish example and expelled non-Christian Jews and all Christianized Moors. A law was also introduced which forbid persons of mixed race from holding public office—the law had as its formal title the “Purity of Blood Law” [Limpieza de sangue]. In addition to this, similar restrictions were placed on what was called “New Christians”—Jews who had converted to Christianity to avoid persecution by the Inquisition, which also reached into Portugal.

[In Portugal] there were no social restrictions on the Black population, and intermarriage was as frequent as not. Over the passage of time, the entire Black population was completely absorbed into the Portuguese population, to the point where by the start of the 20th Century, there were no full-blooded Blacks left in Portugal at all.

While not every Portuguese person today is a product of this absorption process, it is true to say that a very large number of Portuguese today are in fact of mixed racial descent, with a small amount of Moorish blood, dating from that non-White race’s occupation of the Iberian peninsula, thrown in for good measure.

The absorption of the ten percent Black population into the Portuguese population also identically mirrors the disappearance of Portugal as a world power. The Portuguese of the Age of Discoveries and those of today are essentially two different peoples. The effects of the absorption of the Black slaves has retarded Portugal’s history ever since. The rapid decline of Portugal following the intake of the vast numbers of Black slaves mirrors her decline.

In 1580, Spain annexed Portugal after the Portuguese king died heirless, and only regained its independence in 1680 once Spain itself had also gone into decline for precisely the same reasons—although the admixture of Black slaves into Spain was never as far reaching as it was in Portugal.

After 1600, Portuguese domination of trade with the East Indies was lost to the Dutch and the English. Partly in response to objections from the mixed race element in society, and partly in response to the reality that many Portuguese citizens were already of mixed racial heritage, the Purity of Blood Law was repealed in 1773, the same year that slavery was abolished in Portugal itself, and the restrictions on the “New Christians” (the Jews) in that country, were lifted.

Portugal’s dramatic and extremely quick decline from the most powerful and richest country in Western Europe to the most backward and poor country in that region, contains an extremely significant lesson. It only required an influx and absorption of just over ten per cent of non-White blood into mainstream Portuguese society to cause a significant shift in population make-up of that country. This shift in make-up immediately affected Portugal’s position and status in the world, with its decline being clearly linked to the absorption process.




John Martínez

I’ve just read the article about Portugal you sent me the other day [Ray Smith’s, abridged above]. It’s awesome, very educative.

I think you remember that I said [in a previous email] that in 19th-century Portuguese novels you never see Blacks in the plots. Despite that, I also said that there is something weird about the Portuguese as far as race is concerned, because those folks are palpably more stupid than other Europeans by and large, and I went on to mention that in Southern Portugal the Arab/Northern African racial admixture with the locals through the centuries probably had been considerable. Now, do you remember a post you prepared for your blog, concerning the frailty of the White genetic material, whose good qualities are lost by any minimum admixture with non-white genetic input? I found it so striking I even translated it and posted it on my blog.

Well, if you put together all these data I think you have a reasonable explanation for what happened to Portugal: Until the 14th century, there had been some Arab/North African amalgamation in the south, but the north remained more or less intact. In the course of the 15th century, due to Portugal’s conquests in Africa, dozens of thousands of Negroes were brought to the country, especially to Lisbon. Since there had never been anything like a racial consciousness in Portugal, racial amalgamation was rife and unchecked. Then, after a few generations, the country imploded economically and became the cultural/economic backwater we see today, especially if we keep in mind that the Black influx into Portugal most likely went on for the following centuries.

In other words, the one-drop rule should indeed be heeded. A relatively small-level racial intermixing on the part of the Portuguese was enough to destroy their character as a White people, even if not enough to give the average Portuguese of today a distinctively Black/Arab/Northern African phenotype.

Choices have consequences indeed…

As soon as I started reading those online articles [critical of both Smith and Kemp’s views on Portugal] I realized they were the work of Portuguese antifas who call Kemp a racist and, paradoxically, at the same time try hard to prove their country is not a Negroes’ nation. Pathetic.

The passage you sent me from Wikipedia says everything, and I’d like to draw your attention to the following data:

In Iberia the mean frequency of Haplogroup L lineages reaches 3.83% and the frequency is higher in Portugal (5.83%) than in Spain (2.90%) and without parallel in the rest of Europe. [emphasis added]

Now, and this is really important, you can’t lose sight of something: since the slave traffic into Portugal must have ended at some point between the 18th and 19th century, in the meantime (at least until the 1960’s and 70’s, when apparently there was a resurgence of African Black immigration into the country), the amount of Black blood among the general population necessarily decreased over time. Therefore, this 5.83% mentioned above certainly was an even higher figure a couple of centuries ago. And now that Blacks are once more migrating en masse to Portugal, the risk they might run of becoming a White nation again in the future has definitely been removed.

About the allegations one of the articles tries to make to the effect that Portugal is no backwater, that it has a vibrant culture which unfortunately is not given attention by the big media… bull. Ever since Camões, arguably the greatest European poet in the 16th century after Shakespeare, the only relevant contributions the country has given to Europe are 19th-century novelist Eça de Queiroz and 20th-century poet Fernando Pessoa. It is true that the insufferable José Saramago won the Nobel Prize for Literature in 1998, but so what? Even Toni Morrison won it—although Tolstoy, Joyce and Borges didn’t. In fact, I’m surprised Paulo Coelho hasn’t received it yet. The antifas in Stockholm will bestow prizes to their brothers anyway and commie Saramago would do just as well as any other.


My 2 ¢

Before discovering white nationalist literature I was completely unaware that the Portuguese ruined their gene pool by interbreeding with Blacks. And I ignored also that the Spanish had imported vast amounts of Black slaves into New Spain—presently Mexico—and that with time the Blacks merged genetically with the Amerind mestizos.

But what shocked me the most is that long ago the pure Aryans in Spain—by 476 AD a Visigoth king, Euric, controlled nearly all the Iberian Peninsula—were tricked into degrading their gene pool by means of Christian conversion and marrying non-whites, as explained by Kemp (and William Pierce).

Incidentally, in the first comment of the comments section below I reproduce the whole section on current Iberian genetic studies that Martínez used to pick a quotation. I am reproducing it in addition to linking to it above because in the past I endured the bitter experience of Wikipedia administrators deleting an entire section I had written about aboriginal infanticide in Australia in spite of the fact that it was well sourced. The article “Genetic history of the Iberian Peninsula” at Wikipedia could be censored as well.

He who controls the past controls the future! Rewriting history is therefore one of the hobbies of our anti-white culture.

Let’s avoid Portugal’s fate

Feminized western males in the white movement (see e.g., here) freak out when confronted with what William Pierce called “The Day of the Rope.” However, the absolute need for retribution is understood when pondering upon the history of the Iberian Peninsula: what happened once the Gothic mores were replaced by Christian ones.

I am talking about the racial history of Spain and Portugal, especially Portugal. See my previous post. It is impossible to understand the brutalities of the below quotation without knowing what happens to white nations after allowing mestization or mongrelization of the previous Aryan gene pool.

Unlike the feminized white nationalists that plague the movement today, in honor to what my Visigothic ancestors did with the miscegenators when they ruled Spain, after the anti-white System collapses I look forward to imitate their sense of justice in cases of more recent Sins against the Holy Ghost. But I insist that without a broad knowledge of the history of the peninsula, recounted in my previous post (linked above), the below quotation won’t be appreciated, and I could be seen as a monster.

In The Turner Diaries, a seminal novel that inspired other revolutionary novels in the white movement, William Pierce wrote:

See the rest of this post, a long quotation, here.

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