Monocausalism – requiescat in pace

Today, in “Recently in The Occidental Quarterly: Special Sections on White Pathology”, Kevin MacDonald wrote:

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This is an introduction to special sections in the Summer and Fall issues of The Occidental Quarterly focused on White pathology. Whatever blame for our situation that we place on others, the bottom line is that we are allowing the unfolding disaster to happen. It is unprecedented for a civilization to voluntarily cede political and cultural hegemony to others, particularly when so many of these people harbor hatreds and resentments toward our people and our culture.

I am glad that scholarship is now saying what this blog has been saying for a while: that besides Jewish influence there are factors within the White psyche that are causing the West’s darkest hour today.

The authors of the Quarterly point out to a form of puritanical Christianity and biological factors as contributing ingredients of the “brew” that presently has evolved into a poison. The “single Jewish cause” hypothesis of our problems, what I have called “monocausalism,” is thus unsupported by both the humanities (history) and science (evolutionary psychology).

The US in a nutshell

“In degenerated Puritanism lies, side by side with Judaism, America’s inborn danger.”

—Giselher Wirsing,
who had close ties with
officials in the Third Reich

Published in: on June 19, 2013 at 2:35 pm  Comments (3)  

Bicausal formula

Now that I have been translating articles and letters of the Spanish blogger Manu Rodríguez for The West’s Darkest Hour a thought arrived to my mind today.

Couldn’t the Protestant, specifically the Puritanical version of Christianity that the Early Founding Fathers brought to this continent be the perfect operating system, complete with an in-built bug, to undermine the Aryan spirit?

Judge it by yourselves my dear readers. It was the Yankees sans Jews the ones who horribly betrayed their kinsmen during the American Civil War on behalf of the Negroes: the seeds of what would happen big time in the next century with American betrayal of Germany on behalf of the Jews.

silly evangelical

After all it was the American Puritans, as Tom Sunic demonstrated in his latest book, the ones who introduced Old Testament (OT) values in the Low Culture: something that explains the runaway Zionism in the contemporary evangelical scene. If in addition to the Holy Book of the Jews subtly introduced to the Aryan psyche after the Reformation you add the New Testament’s (NT) non-ethnic but universal message, Love your neighbor, help the poor and disadvantaged, etc., the perfect recipe for Indo-European suicide has been formulated, right?

OT + NT = White suicide

If this interpretation of Western history is correct, Christianity in general, and Murka in particular, must burn to save whites from extinction.

Any objection to this reading of Western history (before jumping to the below thread please read at least this text by Sunic and this one by Rodríguez)?

The Yankee problem enabled the Jewish problem

“There is no human as willfully, malignantly, and self-destructively stupid as a White person in the throes of a moral panic.”

Matt Parrott



After summarizing the Jewish problem in the foreword to Tomislav Sunić’s Homo Americanus, Kevin MacDonald wrote:

But the other side of the equation must also be examined—the traits that predispose Westerners to willingly accept their own oblivion as a moral necessity. Here Sunić emphasizes the heritage of Christian universalism and, especially, in the case of America, the heritage of Puritan moralism. [page xxxiii]

However, with the exception of Brad Griffin, the owner of Occidental Dissent, who in the nationalist scene has focused on what Griffin calls “the Yankee problem,” the other side of the equation? For most white nationalists it is unthinkable that the primary cause of our woes is White pathology—Judeo-Christianity and its secular version of egalitarianism—, not the Jewish problem, which according to Sunić is only a secondary infection (exactly in the sense that the Muslim problem in Europe is a secondary infection of our pathologies).

If I quote extensively from some chapters of Homo Americanus: Child of the Postmodern Age, published in 2007, the reasons why the Croatian intellectual reached the above conclusions can be deciphered.

In Chapter III, “The origins of political correctness and America’s role in its perfection,” Sunić wrote:



NPI_Conference-Tom_Sunic

“Political correctness” is a euphemism for intellectual censorship whose legal and cultural origins can be traced to America and Europe, immediately after the Second World War. For the first time in European history, a large scale attempt was made by the victorious United States of America, the Soviet Union and their allies, to condemn a large number of thinkers and writers from defeated Germany and its allies to intellectual oblivion… Any criticism—however mild it may be—of egalitarianism and multiculturalism can earn the author or politician the stigma of “fascism,” or even worse, of “anti-Semitism”… How did this happen and who introduced this climate of intellectual censorship and self-censorship in America and Europe at the beginning of the third millennium?

Brainwashing the Germans

In the aftermath of World War II, the role of the American-based Frankfurt School scholars and European Marxist intellectuals was decisive in shaping the new European cultural scene. Scores of American left-leaning psychoanalysts—under the auspices of the Truman government—swarmed over Germany in an attempt to rectify not just the German mind but also change the brains of all Europeans. Frankfurt School activists were mostly of German-Jewish extraction who had been expelled by the German authorities during National Socialist rule and who, after the Second World War, came back to Europe and began laying the foundations for a new approach in the study of humanities.

But there were also a considerable number of WASP Puritan-minded scholars and military men active in post-war Germany, such as Major General McClure, the poet Archibald MacLeish, the political scientist Harold Laswell, the jurist Robert Jackson and the philosopher John Dewey, who had envisaged copying the American way of democracy into the European public scene. They thought of themselves as divinely chosen people called to preach American democracy—a procedure which would be used by American elites in the decades to come of each occasion and in every spot of the world. It never crossed the mind of American post-war educators that their actions would facilitate the rise of Marxist cultural hegemony in Europe and lead to the prolongation of the Cold War.

As a result of Frankfurt School reeducational endeavors in Germany, thousands of book titles in the fields of genetics and anthropology were removed from library shelves and thousands of museum artifacts were, if not destroyed in the preceding Allied fire bombing, shipped to the USA and the Soviet Union. The liberal and communist tenets of free speech and freedom of expression did not apply at all to the defeated side which had earlier been branded as “the enemy of humanity.”

Particularly harsh was the Allied treatment of German teachers and academics. Since National Socialist Germany had significant support among German teachers and university professors, it was to be expected that the US reeducational authorities would start screening German intellectuals, writers, journalists and film makers. Having destroyed dozens of major libraries in Germany, with millions of volumes gone up in flames, the American occupying powers resorted to improvising measures in order to give some semblance of normalcy in what later became “the democratic Germany.” The occupying powers realized that universities and other places of higher learning could always turn into centers of civil unrest, and therefore, their attempts at denazification were first focused on German teachers and academics…

Among the new American educators, the opinion prevailed that the allegedly repressive European family was the breeding ground of political neurosis, xenophobia, and racism among young children… Therefore, in the eyes of the American reeducational authorities, the old fashioned European family needed to be removed and with it some of its Christian trappings. Similar antifascist approaches to cultural purges were in full swing in Soviet-occupied Eastern Europe, but as subsequent events showed, the Western version of political correctness proved to be far more effective.

In the early postwar years the Americans and their war allies carried out large scale intellectual purges in the media, notably with issuing special licenses to newly launched newspaper outlets in Germany. The words “Nazism” and “Fascism” gradually lost their original meaning and turned, instead, into synonyms of evil. The new educational principle of reduction ad hitlerum became a new paradigm for studying social sciences. A scholar who would slightly diverge from these newly installed antifascist pedagogical methods would have meager chances for career advancement if not outright fired. In some cases, even sixty years after the end of World War II, he would have to face stiff penalties, including jail term. During the same postwar period in communist Eastern Europe, Soviet-led cultural repression was far more severe, but, ironically, its vulgar transparency, as seen in previous chapters, gave its victims an aura of martyrdom…

The ideology of antifascism became by the late 20th century a form of negative legitimacy for the entire West… Western European political elites went a step further; in order to show to their American sponsors democratic credentials and their philo-Semitic attitudes, they introduced strict legislation forbidding historical revisionism of the Second World War and any critical study of mass immigration into Western Europe…

At the beginning of the 21st century, the whole intellectual climate in America and especially in Europe came to resemble the medieval period by forbidding critical inquiry into “self-evident truths”… The German Criminal Code appears in substance more repressive than the former Soviet Criminal Code… Day after day Germany has to prove that it can perform self-educational tasks better than its American tutor. It must show signs of being the most servile disciple of the American hegemon, given that the “transformation of the German mind (was) the main home work of the military regime.” If one wishes to grasp the concept of modern political correctness, one must study in detail the political psychology of the traumatized German people…

Given that all signs of nationalism, let alone racialism, are reprimanded in Germany… it is considered legally desirable to hunt down European heretics… Germany, along with other European countries, has now evolved into a “secular theocracy”… Similar to Communism, historical truth in Western Europe is not established by an open academic debate but by state legislation… The entire West, including America itself, has become a victim of collective guilt… Thus the ruling class in America and Europe successfully resorts to the scarecrow of debate stopping words, such as “anti-Semitism” and “Neo-Nazism,” as an alibi for legitimizing its perpetual status quo.

The specter of a projected catastrophic scenario must silence all free spirits. Naturally, if fascism is legally decreed as absolute evil, any aberration in the liberal system will automatically appear as a lesser evil. The modern liberal system, which originated in America, functions as a self-perpetuating machine of total mind control.

The proportion of writers and journalists who were shot, imprisoned, and barred from their profession surpasses all other professional categories. Do we need to be reminded of the assassination of Albert Clément, Philippe Henriot, Robert Denoël, of the suicide of Drieu La Rochelle, of the death of Paul Allard in prison prior to court hearings and of the executions of Georges Suarez, Robert Brasillach, Jean Luchaire… the death sentence pronounced in absentia or a commuted prison sentence for Lucien Rebatet, Pierre-Antoine Cousteau, etc.? The targets were the providers of the ideas more than the entrepreneurs who had contributed to the German war industry. By 1944 the professional interdiction by the CNE (Comité nationale des écrivains) targeted approximately 160 journalists and writers. [Dominique Venner, Historie de la Collaboration (Paris: Pygmalion, 2000), pp. 515-516]

After the Second World War, an ex post facto law was adopted in France, making some political opinions a crime… The defendants are not blamed for their acts—provided there were any—but for their ideas. At the beginning of the 21st century, as a result of this repressive intellectual climate of Europe, hundreds of French and German authors showing sympathies for anti-liberal authors or who voice criticism of multicultural experiments in postmodern Europe or America are subject to legal sanctions and public ostracism…

It is true that Western Europe, unlike Eastern Europe, could escape the naked terror of communism, although Western Europe’s own subspecies, the antifascist homunculi, as German scholar Günther Maschke derogatorily calls modern Americanized opinion makers in Europe, tirelessly watch for any sign of nationalist revival… One wonders, why does not the Communist criminal legacy trigger a similar negative outcry in the wider public as the fascist legacy? Why must the public stay tuned to endless recitals of National Socialist crimes, whereas rarely ever does it have an opportunity to hear something about Communist horrors?…

The larger public in America and Europe have little knowledge that in Germany alone, in the last decade of the 20th century, thousands of individuals, ranging from German youngsters cracking jokes about non-European immigrants, to scholars dealing critically with the Jewish Holocaust, have been sentenced to either fines or to considerable prison terms. In the political and academic environment, writes the modern German heretic Germar Rudolf, it must, therefore, not come as a surprise that “political scientists, sociologists and historians do not wish to call things by their names”…

The spiral of intellectual cowardice only reinforces the Americanized system’s thought control. The silence of American academics and prominent human rights advocates, following the arrest of Rudolf in America, proves time and again that American intellectuals realize that there must be limits to their freedom of speech… The American brain child, the post-war Federal Republic of Germany, might enter some day into history books as the most bizarre system ever seen in Europe.


Chapter IV: The Biblical origins of American fundamentalism

America is a land of the Bible. In America, it is virtually unheard of to openly declare oneself an agnostic or an atheist and to aspire at the same time to some high political office. No country on earth has ever known such a high degree of Biblical influence as the United States of America…

The legacy of Biblical Puritanism lost its original theological God-fearing message and adopted, at the turn of the 20th century, a secular neo-liberal form of the human rights gospel. Subsequently, by a bizarre twist of fate, the Calvinist legacy of Puritanism that had been chased from Europe by the end of the 17th century started its journey back home to Europe—particularly after America came out victorious after the Second World War. Although Europe remains a much less Bible-oriented society than America, the moralistic message, as an old Bible derivative, is making strong headways in the postmodern European social arena. However much the surface of America shows everywhere signs of secularism, rejecting the Christian dogma and diverse religious paraphernalia, in the background of American political thought always looms the mark of the Bible.

In hindsight, the British context of the 17th century, the strongest political standard bearer of Puritanism, Oliver Cromwell, appears as a passing figure who did not leave a lasting political impact on the future of the United Kingdom or on the rest of continental Europe. Yet Cromwell’s unwitting political legacy had more influence on the American mindset than Lenin’s rhetoric did on the future of communized Russia…

In contrast to European Catholicism and Lutheranism, Calvinist Puritanism managed to strip Christianity of pagan elements regarding the transcendental and the sacred, and reduced the Christian message solely to the basic ethical precepts of good behavior. American Puritanism deprived Christianity of its aesthetic connotations and symbolism, thereby alienating American Christians as well as American cultural life in general, further from its European origins. In this way, Americans became ripe for modernism in architecture and new approaches in social science… This hypertrophy of moralism had its birth place in New England during the early reign of the Pilgrim fathers, which only proves our thesis that New England and not Washington D.C. was the birth place of Americanism…

It was to be expected with the Puritans’ idea of self-chosenness that Americans took a special delight in the Old Testament. From it, almost exclusively, they drew their texts, and it never failed to provide them with justification for their most inhuman and bloodthirsty acts. Their God was the God of the Old Testament; their laws were the laws of the Old Testament. Their Sabbath was Jewish, not Christian…

“Judeo-American” monotheism

American founding myths drew their inspiration from Hebrew thought. The notion of the “City on the Hill” and “God’s own country” were borrowed from the Old Testament and the Jewish people… Of all Christian denominations, Calvinism was the closest to the Jewish religion and as some authors have noted, the United States owns its very existence to the Jews. “For what we call Americanism,” writes Werner Sombart, “is nothing else than the Jewish spirit distilled.” Sombart further writes that “the United States is filled to the brain with the Jewish spirit”…

Very early on America’s founding fathers, pioneers, and politicians identified themselves as Jews who had come to the new American Canaan from the pestilence of Europe. In a postmodern Freudian twist, these pilgrims and these new American pioneers were obliged to kill their European fathers [the Germans] in order to facilitate the spreading of American democracy world-wide. “Heaven has placed our country in this situation to try us; to see whether we would faithfully use the incalculable power in our hands for spreading forward the world’s regeneration”…

Does that, therefore, mean that our proverbial Homo americanus is a universal carbon copy of Homo judaicus? The word “anti-Semite” will likely be studied one day as a telling example of postmodern political discourse, i.e. as a signifier for somebody who advocates the reign of demonology… How does one dare critically talk about the predominance of the Judeo-American spirit in America without running the risk of social opprobrium or of landing into psychiatric asylum, as Ezra Pound once did?…

Eventually, both American Jews and American Gentiles will be pitted into an ugly clash from which there will be no escape for any of them… It is the lack of open discussion about the topic of the Jews that confirms how Jews play a crucial role in American conscience building, and by extension, in the entire West… But contrary to classical anti-Semitic arguments, strong Jewish influence in America is not only the product of Jews; it is the logical result of Gentiles’ acceptance of the Jewish founding myths that have seeped over centuries into Europe and America in their diverse Christian modalities. Postmodern Americanism is just the latest secular version of the Judean mindset… Blaming American Jews for extraterrestrial powers and their purported conspiracy to subvert gentile culture borders on delusion and only reflects the absence of dialogue…

One can naturally concur that Americans are influenced by Jews, but then the question arises as to how did it happen?… Jews in America did not drop from the moon. Jewish social prominence, both in Europe and America, has been the direct result of the white Gentile’s acceptance of Jewish apostles—an event which was brought to its perfection in America by early Puritan Pilgrim Founding Fathers. Be it in Europe or in the USA, Christian religious denominations are differentiated versions of Jewish monotheism. Therefore, the whole history of philo-Semitism, or anti-Semitism in America and in Europe, verges on serious social neurosis.

American pro-Jewish or “Jewified” intellectuals often show signs of being more Jewish than Jews themselves… As the latest version of Christianized and secularized monotheism, Judeo-Americanism represents the most radical departure from the ancient European pre-Christian genius loci… Christian anti-Semites in America often forget, in their endless lamentation about the changing racial structure of America, that Christianity is by definition a universal religion aiming to achieve a pan-racial system of governance. Therefore, Christians, regardless whether they are hypermoralistic Puritans or more authority prone Catholics, are in no position to found an ethnically and racially all white Gentile society while adhering at the same time to the Christian dogma of pan-racial universalism…

The West, and particularly America, will cease to be Israelite once it leaves this neurosis, once it returns to its own local myths… Many Jewish scholars rightly acknowledge deep theological links between Americanism and Judaism. Also, American traditionalists and conservatives are correct in denouncing secular myths, such as Freudism, Marxism, and neo-liberalism which they see as ideologies concocted by Jewish and pro-Jewish thinkers. They fail to go a step further and examine the Judaic origins of Christianity and mutual proximity of these two monotheist religions that make up the foundations of the modern West. Only within the framework of Judeo-Christianity can one understand modern democratic aberrations and the proliferation of new civic religions in postmodernity…

Also, the reason America has been so protective of the state of Israel has little to do with America’s geopolitical security. Rather, Israel is an archetype and a pseudo-spiritual receptacle of American ideology and its Puritan founding fathers. Israel must function as America’s democratic Super-Ego…

Modern individuals who reject Jewish influence in America often forget that much of their neurosis would disappear if their Biblical fundamentalism was abandoned. One may contend that the rejection of monotheism does not imply a return to the worship of ancient Indo-European deities or the veneration of some exotic gods and goddesses. It means forging another civilization, or rather, a modernized version of scientific and cultural Hellenism, considered once as a common receptacle of all European peoples…

In short, Judeo-Christian universalism, practiced in America with its various multicultural and secular offshoots, set the stage for the rise of postmodern egalitarian aberrations and the complete promiscuity of all values. That Americanism can also be a fanatical and intolerant system “without God,” is quite obvious. This system, nonetheless, is the inheritor of a Christian thought in the sense in which Carl Schmitt demonstrated that the majority of modern political principles are secularized theological principles…

America is bound to become more and more a racial pluriverse… Guilt feelings inspired in the Bible, along with the belief in economic progress and the system of big business, pushed America onto a different historical path of no return…

Undoubtedly, many American atheists and agnostics also admit that in the realm of ethics all men and women of the world are the children of Abraham. Indeed even the bolder ones who somewhat self-righteously claim to have rejected Christian or Jewish theologies, and who claim to have replaced them with “secular humanism,” frequently ignore the fact that their self-styled secular beliefs are also grounded in Judeo-Christian ethics. Abraham, Jesus and Moses may be dethroned today, but their moral edicts and spiritual ordinances are much alive in American foreign policy. “The pathologies of the modern world are genuine, albeit illegitimate daughters of Christian theology,” writes De Benoist…

Who can dispute the fact that Athens was the homeland of European America before Jerusalem became its painful edifice?

Chapter V: In Yahweh we trust: A divine foreign policy

It was largely the Biblical message which stood as the origin of America’s endeavor to “make the world safe for democracy.” Contrary to many European observers critical of America, American military interventions have never had as a sole objective economic imperialism but rather the desire to spread American democracy around the world…

American involvement in Europe during World War II and the later occupation of Germany were motivated by America’s self-appointed do-gooding efforts and the belief that Evil in its fascist form had to be removed, whatever the costs might be. Clearly, Hitler declared war on “neutral” America, but Germany’s act of belligerence against America needs to be put into perspective. An objective scholar must examine America’s previous illegal supplying of war material to the Soviet Union and Great Britain. Equally illegal under international law was America’s engaging German submarines in the Atlantic prior to the German declaration of war, which was accompanied by incessant anti-German media hectoring by American Jews—a strategy carried out in the name of a divine mission of “making the world safe for democracy.”

“The crisis of Americanism in our epoch,” wrote a German scholar, Giselher Wirsing, who had close ties with propaganda officials in the Third Reich, “falls short of degeneracy of the Puritan mindset. In degenerated Puritanism lies, side by side with Judaism, America’s inborn danger”…

A war crime of the Bible

In the first half of the 20th century American Biblical fundamentalism resulted in military behavior that American postmodern elites are not very fond of discussing in a public forum. It is common place in American academia and the film industry to criticize National Socialism for its real or alleged terror. But the American way of conducting World War II—under the guise of democracy and world peace—was just as violent if not even worse.

Puritanism had given birth to a distinctive type of American fanaticism which does not have parallels anywhere else in the world. Just as in 17th century England, Cromwell was persuaded that he had been sent by God Almighty to purge England of its enemies; so did his American liberal successors by the end of the 20th century think themselves elected in order to impose their own code of military and political conduct in both domestic and foreign affairs. M.E. Bradford notes that this type of Puritan self-righteousness could be easily observed from Monroe to Lincoln and Lincoln’s lieutenants Sherman and Grant…

Whereas everybody in American and European postmodern political establishment are obliged to know by heart the body count of Fascist and National Socialist victims, nobody still knows the exact number of Germans killed by American forces during and after World War II. Worse, as noted earlier, a different perspective in describing the US post-war foreign policy toward Europe and Germany is not considered politically correct… [in spite of the fact that] the American mistreatment of German POWs and civilians during World War II must have been far worse than that on Iraq after 2003.

Just as communism, following the Second World War, used large scale terror in the implementation of its foreign policy goals in Eastern Europe, so did America use its own type of repression to silence heretics in the occupied parts of postwar Europe… The American crusade to extirpate evil was felt by Germans in full force in the aftermath of World War II. Freda Utley, an English-American writer depicts graphically in her books the barbaric methods applied by American military authorities against German civilians and prisoners in war ravaged Germany. Although Utley enjoyed popularity among American conservatives, her name and her works fell quickly into oblivion…

In hindsight one wonders whether there was any substantive difference between warmongering Americanism and Communism? If one takes into account the behavior of American military authorities in Germany after World War II, it becomes clear why American elites, half a century later, were unwilling to initiate a process of decommunisation in Eastern Europe, Yalta_summitas well as the process of demarxisation in American and European higher education. After all, were not Roosevelt and Stalin war time allies? Were not American and Soviet soldiers fighting the same “Nazi evil”?

It was the inhumane behavior of the American military interrogators that left deep scars on the German psyche and which explains why Germans, and by extension all Europeans, act today in foreign affairs like scared lackeys of American geopolitical interests…

A whole fleet of aircraft was used by General Eisenhower to bring journalists, Congressmen, and churchmen to see the concentration camps; the idea being that the sight of Hitler’s starved victims would obliterate consciousness of our own guilt. Certainly it worked out that way. No American newspaper of large circulation in those days wrote up the horror of our bombing or described the ghastly conditions in which the survivors were living in the corpse-filled ruins. American readers sipped their fill only of German atrocities. [Freda Utley, The High Cost of Vengeance (Chicago: Henry Regnery Co. 1949), p. 183]

Utley’s work is today unknown in American higher education although her prose constitutes a valuable document in studying the crusading and inquisitorial character of Americanism in Europe.

There are legions of similar revisionist books on the topic describing the plight of Germans and Europeans after the Second World War, but due to academic silence and self-censorship of many scholars, these books do not reach mainstream political and academic circles. Moreover, both American and European historians still seem to be light years away from historicizing contemporary history and its aftermath. This is understandable, in view of the fact that acting and writing otherwise would throw an ugly light on crimes committed by the Americans in Germany during and after the second World War and would substantially ruin antifascist victimology, including the Holocaust narrative.

American crimes in Europe, committed in the immediate aftermath of the Second World War, included extra-killings of countless German civilians and disarmed soldiers, while tacitly approving serial Soviet genocides and mass expulsions of the German civilian population in Eastern Europe… As years and decades went by, crimes committed by the Americans against the Germans were either whitewashed or ascribed to the defeated Germans…

The exact number of German causalities during and after the Second World War remains unknown. The number of German dead varies wildly, ranging from 6 to 16 million Germans, including civilians and soldiers… It is only the fascist criminology of World War II, along with the rhetorical projection of the evil side of the Holocaust that modern historiographers like to repeat, with Jewish American historians and commentators being at the helm of this narrative. Other victimhoods and other victimologies, notably those people who suffered under communism, are rarely mentioned… According to some German historians over a million and a half of German soldiers died after the end of hostilities in American and Soviet-run prison camps…

The masters of discourse in postmodern America have powerful means to decide the meaning of historical truth and provide the meaning with their own historical context. Mentioning extensively Germany’s war loses runs the risk of eclipsing the scope of Jewish war loses, which makes many Jewish intellectuals exceedingly nervous. Every nation likes to see its own sacred victimhood on the top of the list of global suffering. Moreover, if critical revisionist literature were ever to gain a mainstream foothold in America and Europe, it would render a serious blow to the ideology of Americanism and would dramatically change the course of history in the coming decades.

___________________________________

My 2 ¢:

“…and would dramatically change the course of history in the coming decades.” That explains my initiative of doing YouTube films to convey, passionately, the above message. I believe I can beat the Puritans in their own moralistic game by shaming ’em all for having hidden the crime of the century for so long.

I don’t want to defraud the first donors who have already contributed to this site to support my initiative of doing such films. But as already explained, in order to film them I must first escape a third world metropolis if my life is to be spared after the coming crash of the dollar (incidentally, I have relocated the donate button at the bottom of this page).

The cited passages of Tomislav Sunić’s latest book also explain why last year I took the trouble of typing excerpts of Hellstorm, a 2010 study about the crimes perpetrated by the Allied forces on the German people. This was a true Holocaust in every sense of the word that very few, even white nationalists, have heard of.

The American propaganda machine and the ensuing, all-encompassing Matrix that put literally millions upon millions of whites to sleep has been successful beyond belief. So successful actually that the message of Sunić’s study on the Yankee Problem merits remain as a sticky post for a few days…

Ex Gladio Libertas!
68 Anno Hitleris

Judeo reductionism – why?

In a recent comment Sebastian Ernst Ronin commented on one of my phrases: “Re Although many white nationalists abhor the phrase ‘We are doing it to ourselves,’ it is nonetheless us who have a loose screw that needs a little tightening up.” And he added: “You are preaching to the wind.”

Although Ronin is right that I am preaching to the deaf, it is still a pity that not even those white nationalists who are very conscious of the Jewish Question have studied carefully the whole trilogy of Kevin MacDonald on Judaism.

Why? I discovered the pro-white movement in 2009 and have already read the trilogy together with some of the most important books authored by those who advocate white interests (and, incidentally, a couple of days ago I ordered Tom Sunic’s latest book).

I would recommend the Judeo reductionists, those who still are under the impression that the subversive tribe is behind all our woes, to study carefully MacDonald’s trilogy. You will find out that he is not a “monocausalist.” First, obtain a hard copy of MacDonald’s first trilogy book, A People that Shall Dwell Alone: Judaism as a Group Evolutionary Strategy, with Diaspora Peoples, and read it from cover to cover, making copious notes, starting with the 2002 preface.

That whites are whites’ deadliest enemy—“No Jews, no Arabs, no communists have done so much damage to the White gene pool as Whites themselves” (Sunic)—is also suggested on pages xliv-xlix of MacDonald’s preface to A People that Shall Dwell Alone, of which I’ll cite a few passages:

OldShipWindowPuritans forbade the worship of Christmas, both in England and in Massachusetts, and whipped, burned, and exiled those they found to be heretics, all the while believing themselves to be the beleaguered defenders of liberty…

At that time certain religious non-conformists, especially Anabaptists and Quakers, were still prevented from settling in New England and imprisoned, tortured and even executed if they returned there.

The above image, a window from Old Ship Church, a Puritan meetinghouse in Hingham, Massachusetts doesn’t appear in MacDonald’s book; I added it.

MacDonald reaches similar conclusions to what Brad Griffin, the admin of Occidental Dissent, has been saying for a couple of years: that the Yankees and the Jews have long been on the same page. MacDonald wrote:

Whatever the political and economic complexities that led to the Civil War, it was the Yankee moral condemnation of slavery that inspired the rhetoric and rendered the massive carnage of closely related Anglo-Americans on behalf of slaves from Africa justifiable in the minds of Puritans. Militarily, the war with the Confederacy rendered the heaviest sacrifice in lives and property ever made by Americans (Phillips 1989, 477). Puritan moral fervor and its tendency to justify draconian punishment of evil doers can also be seen in the comments of “the Congregationalist minister at Henry Ward Beecher’s Old Plymouth Church in New York [who] went so far as to call for ‘exterminating the German people… the sterilization of 10,000,000 German soldiers and the segregation of the woman’” (in Phillips 1999, 556).

If this is not whites having a pretty loose screw, what is it? Keep in mind that the American Civil War happened before the Jews took over the American media.

“There is NOTHING wrong with us”

Monocausalism is the simplistic notion that all of our issues are to be laid on the feet of Jews, that “there is NOTHING wrong with us” as the commenter Helvena put it this year at Age of Treason.

The problem with those who advocate the single-cause hypothesis of our current predicament is that they have not done their homework. Who in the movement can be more knowledgeable about the Jewish Question than Professor Kevin MacDonald? At The Occidental Quarterly when this printed, scholarly journal was under the watch of Greg Johnson (Vol. 8, no. 2, Summer 2008), MacDonald wrote (no ellipsis added between unquoted paragraphs):


Philip Gura’s American Transcendentalism provides a valuable insight into a nineteenth-century leftist intellectual elite in the United States. This is of considerable interest because Transcendentalism was a movement entirely untouched by the predominantly Jewish milieu of the twentieth-century left in America. Rather, it was homegrown, and its story tells us much about the sensibility of an important group of white intellectuals and perhaps gives us hints about why in the twentieth century WASPs so easily capitulated to the Jewish onslaught on the intellectual establishment.

Both New England and East Anglia (the center of Puritanism in England) had the lowest relative rates of private crime (murder, theft, mayhem), but the highest rates of public violence—“the burning of rebellious servants, the maiming of political dissenters, the hanging of Quakers, the execution of witches.” This record is entirely in keeping with Calvinist tendencies in Geneva.

The legal system was designed to enforce intellectual, political, and religious conformity as well as to control crime. Louis Taylor Merrill describes the “civil and religious strait-jacket that the Massachusetts theocrats applied to dissenters.” The authorities, backed by the clergy, controlled blasphemous statements and confiscated or burned books deemed to be offensive. Spying on one’s neighbors and relatives was encouraged. There were many convictions for criticizing magistrates, the governor, or the clergy. Unexcused absence from church was fined, with people searching the town for absentees. Those who fell asleep in church were also fined. Sabbath violations were punished as well. A man was even penalized for publicly kissing his wife as he greeted her on his doorstep upon his return from a three-year sea voyage.

Whereas in the Puritan settlements of Massachusetts the moral fervor was directed at keeping fellow Puritans in line, in the nineteenth century it was directed at the entire country. The moral fervor that had inspired Puritan preachers and magistrates to rigidly enforce laws on fornication, adultery, sleeping in church, or criticizing preachers was universalized and aimed at correcting the perceived ills of capitalism and slavery.

Puritans waged holy war on behalf of moral righteousness even against their own cousins—perhaps a form of altruistic punishment as defined by Ernst Fehr and Simon Gächter. Altruistic punishment refers to punishing people even at a cost to oneself. Altruistic punishment is found more often among cooperative hunter-gatherer groups than among groups, such as Jews, based on extended kinship.

Whatever the political and economic complexities that led to the Civil War, it was the Yankee moral condemnation of slavery that inspired and justified the massive carnage of closely related Anglo-Americans on behalf of slaves from Africa. Militarily, the war with the Confederacy was the greatest sacrifice in lives and property ever made by Americans. Puritan moral fervor and punitiveness are also evident in the call of the Congregationalist minister at Henry Ward Beecher’s Old Plymouth Church in New York during the Second World War for “exterminating the German people… the sterilization of 10,000,000 German soldiers and the segregation of the woman.”

It is interesting that the moral fervor the Puritans directed at ingroup and outgroup members strongly resembles that of the Old Testament prophets who railed against Jews who departed from God’s law, and against the uncleanness or even the inhumanity of non-Jews. Indeed, it has often been noted that the Puritans saw themselves as the true chosen people of the Bible. In the words of Samuel Wakeman, a prominent seventeenth-century Puritan preacher: “Jerusalem was, New England is; they were, you are God’s own, God’s covenant people; put but New England’s name instead of Jerusalem. They had left Europe which was their ‘Egypt,’ their place of enslavement, and had gone out into the wilderness on a messianic journey, to found the New Jerusalem.”

Whereas Puritanism as a group evolutionary strategy crumbled when the Puritans lost control of Massachusetts, Diaspora Jews were able to maintain their group integrity even without control over a specific territory for well over 2,000 years. This attests to the greater ethnocentrism of Jews. But, although relatively less ethnocentric, the Puritans were certainly not lacking in moralistic aggression toward members of their ingroup, even when the boundaries of the ingroup were expanded to include all of America, or indeed all of humanity. And while the Puritans were easily swayed by moral critiques of white America, because of their stronger sense of ingroup identity, Jews have been remarkably resistant to moralistic critiques of Judaism.

With the rise of the Jewish intellectual and political movements described in The Culture of Critique, the descendants of the Puritans readily joined the chorus of moral condemnation of America.

The lesson here is that in large part the problem confronting whites stems from the psychology of moralistic self-punishment exemplified at the extreme by the Puritans and their intellectual descendants, but also apparent in a great many other whites. As I have noted elsewhere:

Once Europeans were convinced that their own people were morally bankrupt, any and all means of punishment should be used against their own people. Rather than see other Europeans as part of an encompassing ethnic and tribal community, fellow Europeans were seen as morally blameworthy and the appropriate target of altruistic punishment. For Westerners, morality is individualistic—violations of communal norms… are punished by altruistic aggression.

The Puritan legacy in American culture is indeed pernicious, especially since the bar of morally correct behavior has been continually raised to the point that any white group identification has been pathologized. As someone with considerable experience in the academic world, I can attest to feeling like a wayward heretic back in seventeenth-century Massachusetts when confronted, as I often am, by academic thought police. It’s the moral fervor of these people that stands out. The academic world has become a Puritan congregation of stifling thought control, enforced by moralistic condemnations that a seventeenth-century Puritan minister could scarcely surpass. In my experience, this thought control is far worse in the East coast colleges and universities founded by the Puritans than elsewhere in academia—a fitting reminder of the continuing influence of Puritanism in American life.

The main difference between the Puritan New Jerusalem and the present multicultural one is that the latter will lead to the demise of the very white people who are the mainstays of the current multicultural Zeitgeist. Unlike the Puritan New Jerusalem, the multicultural New Jerusalem will not be controlled by people like themselves, who in the long run will be a tiny, relatively powerless minority.

The ultimate irony is that without altruistic whites willing to be morally outraged by violations of multicultural ideals, the multicultural New Jerusalem is likely to revert to a Darwinian struggle for survival among the remnants. But the high-minded descendants of the Puritans won’t be around to witness it.


Postscript

At Occidental Dissent, today Hunter Wallace also liked MacDonald’s article:

Kevin MacDonald has an excellent essay on Counter-Currents about the Yankee Question. This is too good to pass up.

Note: MacDonald has never been a Single Jewish Causer. He could easily write an entire book on the radical utopian movements of the nineteenth century (abolitionism, civil rights, pacifism, “strongminded womanism,” Unitarianism, Free Loveism, Shakerism, Fourierism, Transcendentalism, etc.) that plunged America into racial and cultural decline and laid the foundation for their destructive successors in the twentieth century.

(Read MacDonald’s entire article here.)

Our loose screw

That Whites have got a loose screw is patent even in the writing of the foremost expert on how the Jews are capitalizing on it. In an article at his webzine, The Occidental Observer, Kevin MacDonald put it in simple terms:

My view is that moral universalism and guilt are aspects of individualism as an ethnic trait of Europeans (see here, p. 23ff). These traits are profoundly maladaptive in the modern world where they have been used as swords by the historic enemies of Europeans and their civilization. European individualist culture creates morally defined ingroups rather than ingroups based on kinship, with high levels of altruistic punishment against violators. The Puritan-Yankee culture that was so influential in shaping America is a prominent example, as in the movement to abolish slavery in the 19th century and the Civil Rights movement in the 20th century. These morally defined ingroups function to prevent defection in societies not based on biological relatedness. Guilt then functions as a negative emotion motivating people to adhere to group norms. The success of the culture of the Holocaust in manufacturing guilt is testimony to the continuing success of this strategy.

The strategy of Jewish intellectual movements for destroying Europeans and their culture has been to convince the Europeans of their own moral bankruptcy. Jewish intellectual movements have presented Judaism as morally superior to European civilization and European civilization as morally bankrupt and the proper target of altruistic punishment. The consequence is that once Europeans are convinced of their own moral depravity, they will destroy their own people in a fit of altruistic punishment.

More technically, at The Occidental Quarterly (TOQ), the academic journal for white studies, Prof. MacDonald approaches the same subject in more abstract terms (e.g., “the free-rider problem,” “altruistic punishment,” etc.) that require previous knowledge from the reader about esoteric fields of inquiry such as evolutionary psychology among humans.

In an article published last year at TOQ MacDonald wrote:

It is noteworthy that the French Revolution had pronounced egalitarian, anti-aristocratic trends, often couched in the language of moral ingroups and outgroups in opposition to the aristocracy. For example, the moral condemnation of social hierarchy by the Jacobin radicals during the French Revolution is a major theme of Lothrop Stoddard’s The French Revolution in San Domingo. Thus Stoddard notes the hatred toward the White slave-owning colonists. During the height of the Reign of Terror, colonists sent home to France were greeted, in the words of one such unfortunate, with “a furious hatred… A hatred so intense that our most terrible misfortunes did not excite the slightest commiseration.” At the same time, mulatto and Black delegates from San Domingo were greeted with delirious applause.

Such sentiments recall the moral fervor of the Puritan-descended Yankee abolitionists in the period prior to the American Civil War. For example, for Orestes Brownson (1803–1876), a prominent publicist and activist, the Civil War was a moral crusade waged not only to preserve the union, but to emancipate the slaves. He argued “for the unity of races and the inherent dignity of each person, and he lambasted Southerners for trying to enlarge their political base” by adding to the number of slave states. Writing in 1840, Brownson claimed that we should “realize in our social arrangements and in the actual conditions of all men that equality of man and man” that God had established but which had been destroyed by capitalism. According to Brownson, Christians had to

bring down the high, and bring up the low; to break the fetters of the bound and set the captive free; to destroy all oppression, establish the reign of justice, which is the reign of equality, between man and man; to introduce new heavens and a new earth, wherein dwelleth righteousness, wherein all shall be as brothers, loving one another, and no one possessing what another lacketh.

It’s interesting that whereas the aristocratic-egalitarian military groups emphasized by Duchesne produced cohesion and loyalty as a result of fealty to a successful leader (rather than on the basis of kinship), the East Anglian model for cohesion was the creation of moral and ideological bases of group cohesion (rather than on the basis of kinship). These two models are thus variants on the individualist theme. The Puritans famously imposed penalties on people who departed from the moral/ideological strictures of the society. They were also willing to incur great costs to impose their moral/ideological version of truth. Puritan “ordered liberty” was the freedom to act within the confines of the moral order. This might be called the paradox of individualism: In order to form cohesive groups, individualists have at times erected strong social controls on individual behavior that result in group cohesion.

The logic connecting these tendencies to the individualist hunter-gather model is obvious: Like all humans in a dangerous and difficult world, hunter-gatherers need to develop cohesive, cooperative in-groups. But rather than base them on known kinship relations, the prototypical egalitarian-individualist groups of the West are based on reputation and trust. Egalitarian-individualists create moral-ideological communities in which those who violate public trust and other manifestations of the moral order are shunned, ostracized, and exposed to public humiliation—a fate that would have resulted in evolutionary death during the harsh ecological period of the Ice Age—, the same fate as the derelict father who refused to provision his children.

A possible evolutionary legacy of this phenomenon is a greater tendency to engage in what social scientists term “altruistic punishment,” defined as punishment of people who depart from the moral-ideological consensus that costs the punisher. A cooperative culture derived from European hunter-gathers would be expected to be characterized by high levels of altruistic punishment directed at free-riders. This is studied in a game among strangers who donate to a common pot that is increased by a set multiplier by the experimenter and then divided equally. Free riders contribute little but get all the benefits. Altruistic punishers incur costs to punish the cheaters. This punishment is motivated by moral outrage. Because it is played among strangers, the game mimics individualistic societies.  Whatever the political and economic complexities that led to the Civil War, it was the Yankee moral condemnation of slavery that inspired and justified the massive carnage of closely related Anglo Americans on behalf of slaves from Africa. Militarily, the war with the Confederacy was the greatest sacrifice in lives and property ever made by Americans.

The Puritans tended to pursue utopian causes framed as moral issues, not hesitating to endure high costs in order to punish those who violated the moral norms of the ingroup. They were prone to utopian appeals to a “higher law” and the belief that government’s principal purpose is moral. New England was the most fertile ground for “the perfectability of man creed,” and the “father of a dozen ‘isms’.” It goes without saying that all of the great European wars of the 20th century have been rationalized in moral terms—to secure the Enlightenment ideals of freedom, democracy, and individual rights against the state.

To conclude, my proposal is that the culture of the West as it developed in the modern era owes much more to egalitarian individualism than to aristocratic individualism. It’s interesting that all of the intellectual movements discussed in The Culture of Critique involved moral indictments of the West and its history of slavery, segregation, colonialism, anti-Semitism, exclusion of Jews from the Protestant elite. Clearly the most egregious of these moral failings stem from the cultural strand of aristocratic egalitarianism, not the egalitarian individualism that eventually won out.

Nevertheless, these movements have managed to create a moral community that taps into the hunter-gatherer ethic of egalitarian individualism. As noted above, Duchesne attributes the decline of aristocratic individualism partly to “the ethical demands of modern democratic liberalism.” However, the psychological power of the ethical demands of modern liberalism themselves require explanation. The argument here is that the roots of the creation of a moral-ideological ingroup stem from the unique egalitarian-individualist strand of the culture of the West.

The general dismantling of the culture of the West, and eventually its demise as anything resembling an ethnic entity, is occurring as a result of a moral onslaught triggering a paroxysm of altruistic punishment and based ultimately on these evolved tendencies.

MacDonald’s long piece can be read here.

The Red Giant

In England one must rehabilitate oneself after every little emancipation from theology by showing in a veritably awe-inspiring manner what a moral fanatic one is. That is the penance they pay there. —We others hold otherwise. When one gives up the Christian faith, one pulls the right to Christian morality out from under one’s feet.

—Nietzsche


stellan_skarsgardUnder the title “The historical demise of Christianity”, the rest of this entry has been chosen as a chapter in The Face Race’s Darkest Hour, which presently can only be read in PDF form: here.

The Kwa

is the distilled essence of Judaism


“The State of the Kwa: Atlantic City” is a short white fiction piece written on 30 April 2004 by William Ventvogel (“Kwa” means “Amerikwa”: the degenerate, Mammon-worship place that America has become):




I accepted my boss’ invitation to go with him to Atlantic City for a day of gambling. I don’t gamble, but it would be interesting to see the changes. I hadn’t been up there in years. But no, the nature of the place had not changed. It was on artificial life support. There were fewer White workers than I remember in 1980. There were more casinos, and the crowd was darker, but the same dreary Kwaness was intact, the grasping, gluttonous, uncivilized hive activity of American society. Perhaps it would have alarmed one of us, but to a Kwan [someone who lives in the Kwa (Amerikwa)] it was all right. It was a place of good times, you see. And Americans are all about having fun, as Celine said. Most of the restaurant and service staff was Mexican. The issue about Atlantic City, New Jersey, is that it still runs despite the majority black, brown and Jew composition of the people.

Don’t get me wrong. I don’t think a non-white population can maintain a White civilization. My consideration (as yours), is the strategic one: as the infrastructure ages and the proportion of White to not-white decreases, when does a region become Third World? It will, of course. The day would prompt me to follow this train of speculation. So my boss went off to the poker room for seven hours and I went my way. After paying $15 for a breakfast of sausage and eggs, and after reading the New York Times, I wandered off. Entering that red bag sewer of an ocean was out of the question. (I saw guys surfing it!) The rides were not open for the season yet. All the news stands carried moron picture books and nothing else. The scene outside the casinos is basically one of walking and buying something to eat every 100 yards. You watch the girls for a while. (Five in a hundred were interesting. Far, far too few were White.) The small shops had been taken over by Pakistanis, Indians and Asians. A few very old family pizza businesses carried on, run by Italian or Greek families. But generally it is a place left behind by Whites. It has a run-over, battered feel, like the wake of a glacier. I quickly exhausted the options for diversion, which is a dangerous condition for me. I started thinking.

Atlantic City is a place where everyone thinks that what they want is to be had there. No doubt those with more innate levity and good humor than I possess have fun there. Really, they do. No one I saw appeared to be worried. The Whites had credit cards, the not-whites had credit cards or cash enough. There was no favala-style hardness or predator look, no breadline desperation. The sun was shining and the waves were breaking on the pumped-in sand. The gulls wheeled and screamed in the sunlight. The feral cats that live and breed in serious numbers under the boardwalk were charming the morons. It was a good day to be a Kwan in Atlantic City. But as I stood against the rail there along the boardwalk watching the passers-by, I realized that the basic dynamic of our predicament was to be seen here: there is peace because Whites are yielding. I should point out that any objective survey, cursory or rigorous, of the composition of the mob would reveal it was majority non-white. There were niggers, mestizos and asians and mélanges of all, and these, scaled against the apparently wholly-Whites, outnumbered the Whites. Still, no cause for alarm! There was peace in Atlantic City. Whitey was still running the trains and power stations and giving up his taxes and managing the casinos and motels. He was keeping the books and running the police and fire departments and not overtly resisting, or even objecting, when a nigger or brown thing hits on his daughter.

As I watched that mob of potbellied whiggers, niggers and mélanges pass, I could not avoid speculating how much longer the Kwa can go on, when the center would disintegrate. I am morbid-minded, you see. Like most artists I find the dismal and eccentric more interesting than stock reports and niggerball. I observed the gold chains and backward ball caps, the sneakers, the yo-ball clothing, pierced eyebrows, Neanderthal gaits, the fart machine complex of the under-men doing their mobish thing with instinctual excellence, the way a Jew is instinctually a superb Jew. And I wondered if the cancer would spread into the still-White Kwa interior by the stealthy thoroughness with which it has taken over the northeast coastal region. I would answer yes, but I don’t think the Kwa will last long enough.

The rate of decay is theoretical but still, nothing this stupid can feed itself. Eventually Josefa and Ali, Cho and Shamika and Howard Greenstein are going to look for the White man one day and he will not be there. What then? The White man’s works won’t last forever nor work under all conditions, as they seem to now. The White man makes it all go. Take him away and you have no energy. The White man is fading slowly enough; his parasites are not alarmed.

This is the portal through which anyone who cares to peep might see how it will end. Material systems falter without the hands that created them. Machines require more than rote maintenance. Consider Haiti, a place touched by the White man. The U.S. Marines ran the island of Hispaniola from 1919 to 1933 but they weren’t there only to kick ass for United Fruit and Jew banks. They also made it safe for the uplift crowd, which always follows the ZOG army to improve the lives of the liberated. These are essentially Puritans. They bring democracy and God and women’s rights and other deteriorative voodoo. Yes, the jarheads made it safe for the Puritan uplifters to do their thing. Some good was accomplished: roads, schools, hospitals and power plants were built. The marines built a supposedly legitimate constabulary and army. But hell, that didn’t last long. When Roosevelt pulled the Marines out of the Caribbean in 1933 (his “good neighbor” policy) all of it sank away, of course. Now the Dominican Republic is a shithole, and Haiti is worse than a shithole — it is an abscess. Make no mistake: a people converts its environment into conformity with its instincts. So the animals of Haiti have the land they feel comfortable with. The Dominicans, having more White blood, have not brought their land so low as Haiti but overpopulation and corruption are taking it there. You have noted the ongoing exodus from Hispaniola in vessels of desperate design. Atlantic City would be paradise for them. There they will at least get fed.

And no doubt if they reach “our” shores our corps of uplifters will cover them. The jewsmedia will back the uplifters. The huddled masses win; the tax slaves lose (more). The jewsmedia will form public opinion into demanding services for these people for which the government can’t pay. So the government must borrow the money from Jew York banks — which is the plan. It is a sweet, bombproof strategy for usurers — but one that cannot go on forever. Resources will falter. The average technical and managerial competence will sink. This is ZOG’s Achilles’ heel.

The dynamic is to be seen on the boardwalk and casinos of Atlantic City, New Jersey. The media keep the mob excited — thus diverted. Atlantic City is a break from the mundane pressures, for example the moral peaks, the “personal development” goals. There is also the Big Score by which the gambler hopes to escape “the rat race”. Kwans are conditioned to be perpetually discontent. The media know how and are very good at it. You can detect the method in the casinos, in the slot machines, for example. The machines are digital now, imparting a sense of infinity, derived from the soul of the machines which is circular (circuitry); hence nothing in them really stops. So they emit this sound which affects the senses in this way: it is a crescending sound, tense and always climbing, climbing, like a murder scene in a movie. But it never works out, never ends. It climbs and climbs and the player feeds more quarters, dollars into the mouth of the machine so he will arrive. At what? In a football-field-sized casino several hundreds of these machines make a sound that to a non-gambler is insane. It sounds, brothers, like control. In a casino you might hear for the first time what control sounds like. It is a cacophony that makes slaves.

The only intelligent-looking people I saw were in the Starbucks. What does this mean? It means that practically everyone can be grouped. This is the fact; most of us can be profiled by marketers. All they need is a few weeks of purchase data. Personally I don’t care. They can’t make me spend, so let them watch. The Kwa is, as the kike Zangwill pronounced, “the distilled essence of Judaism.” Hence I turn to the others who feel as I do. Who are the most interesting writers today? White nationalists and (so-called) anarchists. These are the only ones taking on the dynamic of Jew and capitalist herd management. Starbucks has nailed the lit-and-wine set. Starbucks is daylight intelligentsia.

But the market targeting of AmeriKwa is a grand phenomenon, too. It foments sprawl, debt consumer spending and obesity. It is to be seen along most major ZOG interstate highways, for example. Market research offers a theme for every ill-discipline and aspiration. What you are looking for and hope to be can be shopped for at the next strip mall. At night the intensity of the competition is apparent in the banks and banks of lights, like infinite runways. The sheer bigness and complexity of urban/suburban Kwa life must make you wonder what the end will be, and how it will commence. And if you stay in this environment you will go insane. I have concluded that insanity is inevitable. It might be a controlled insanity, a functional insanity, but there is no avoidance of spiritual corruption and identity-death in a high-density aura of AmeriKwa. To survive materially you have only one option: adrenalize or fail. (Hence the need for caffeine.) The pace is accelerating and if you don’t get wired and stay wired (Starbucks) you will be eaten by someone who is.

I saw a lot of “Russians” in Atlantic City. I must say the women were very attractive. They seemed to me to have more easily readable signals and avoidance system than do AmeriKwan women. They were, in short, more feminine. But there are mixed opinions of these “Russians.” Many are zhids [Jews]. Too many had a gaudy and thuggish character. It was new money. The men were wearing gold chains and the women were over-painted and over-dressed. I have Russian friends who would have been embarrassed by the sight of them, I think. And they might have felt a resonance from the Soviet days in the Atlantic City Museum, a small place on the northern end of the boardwalk. There I watched a short film on the history of Atlantic City. It was well done until the end where it described the reasons for Atlantic City’s decline. It commenced in the postwar prosperity when, because people had the money to travel and build backyard pools they stopped coming to Atlantic City. Jet travel to Vegas, my ass! Atlantic City went down the shitter [toilet] because the niggers were growing restive by the desegregation laws the zhids engineered into promulgation in the 1950s and ’60s. The straw(s) that broke Atlantic City’s back were the MLK riots in 1968. Atlantic City had been attracting niggers from the South for decades. They came to work in the service industry; the bonus was that the Whites up north didn’t know niggers like Southerners do. After the defeat of Adolf Hitler’s White revolution and the Jew campaign against Whiteness the niggers lost their fear of the White man, and did their natural bush thing, which is riot, kill, rape and plunder. I don’t know how badly Atlantic City suffered in the King riots but surely the bushmeats [niggers] did bust up the place most splendidly. The human beings were frightened away. The Jews left too.

And so you see the phenomenon that is apparent throughout all of urbanized AmeriKwa: shallow pockets of prosperity, hemmed by a sort of deadline where Whites and niggers don’t mix much. Atlantic City glitters one block deep. Go deeper and you’re in the ghetto, with animal niggers and Whites who act like them. I dared a brief excursion a few blocks in and it was as bad as anywhere I’ve been. I got the feeling that the ‘meats were waiting for the signal. Will you recognize the signal, White man? The well-built old buildings were sinking away; they had that patina of nigger rot. So that’s what basically rules Atlantic City now as it does many, if not most, coastal cities: the brown and black cancer, kept at bay by the Jew media/extortion strategy. It rules the Kwa. In the meantime you may be sure that the kikes have a Rodney King on tape somewhere, ready to deploy at the right time. In the meantime, enjoy what’s left. One day in Atlantic City was enough for me. Maybe the showgirls can draw me back. That’s about it.

On O’Meara’s myth

This piece has been chosen for my collection Day of Wrath. It has been slightly modified and presently can only be read as a PDF within the book, ready for printing in your home for a comfortable reading.

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