Sparta – X

This specific chapter of Sparta and its Law has been moved: here.

If you want to read the book Sparta and its Law from the beginning, click: here.

Semites and Vikings: no love lost

The following is the last part of Chapter 21 of
William Pierce’ book Who We Are:






One would expect to find a spiritual difference between a race bred a hundred generations in the marketplace, where survival depended primarily on a glib tongue and an eye for a bargain, and a race shaped by the killing winters of the North, accustomed to combat and hardship. This difference—the difference between the Jewish spirit and the White spirit—is manifested in the world around us in a thousand ways.

Perhaps nowhere has the contrast between the natural, healthy, adventurous spirit of our race and the spirit of the Jew been more sharply drawn, however, than in a couple of recent issues of the student newspaper published on the Los Angeles campus of California State College. In the first issue was printed a poem by Dr. Peter Peel, who teaches history there. The second issue contained a response to the poem from a Jew at the same college.

Here is the poem, which was titled “Goetterdaemmerung”:

When Spring lightly touches
With hand green and golden
The mountains and fjords,
Then shouts the sea rover,
“A-viking! A-viking!”

The hammers are busy
On weapon and harness.
Then flashes the broad blade
In every sea hamlet.
The dragon ships, thirsty
For bounding blue water,
Leap down to the seashore.

And Olaf of Norway
And Erik of Gotland
And Thorwald the Mighty,
Whose grandsire was Wotan,
Stand fast on the poop deck
With golden hair streaming,
With spear brightly glinting,
With eye fierce and blazing,
Sail out on the swan’s bath —
The grey widow-maker —
For England or Iceland,
Byzantium, Vinland,
Far land or ancient
And ripe for the plunder,
The burning of roof-trees,
The seizing of women,
The tooting of treasure,
The flowing of red blood,
And wine for the victors.

Ah, whence fled those great days,
The days of our fathers,
The days of the valiant,
Of gods and of heroes,
Or fair maids and foul dwarfs,
And lindworms and dragons,
Of Beowulf, Dietrich,
Strong Harald, grim Hagen,
Wolfhart and Siegfried,
The greathearts, the mighty?

Yea loathsome today is
The seed of their strong loins —
The petty, the small, the clod and
the crawler.

The music has gone from the souls of our people.
The thunder has vanished away with Valhalla.
Now meekness and weakness
And womanly virtues
Have shackled, degraded
And shamefully softened
The sons of our fathers,
The sons of the mighty.

And now have we traded
The lightning of storm gods,
The arms of Valkyries,
The halls of Valhalla,
The kiss of wish maidens,
For wings and a nightshirt,
A harp and a halo,
A psalmbook and psalter?
Oh, no, my Lord Bishop!

Hark, grey Galilean,
The Wolf Age is coming,
The great fimbul winter,
When all sick things perish.

A few days after this poem appeared, the following letter headed “Bloodthirsty Sickness,” showed up on the editorial page of the student newspaper:

Editor: The poem about the Vikings in the Nov. 25 issue by Peter H. Peel had real soul and beauty—the soul and the beauty of the bloodthirsty. Let it speak for itself:

With golden hair streaming,
With spear brightly glinting,
With eye fierce and blazing…
And ripe for the plunder,
The burning of roof-trees,
The seizing of women,
The looting of treasure,
The flowing of red blood,
And wine for the victors.

Murder! rape! loot, plunder blood and wine—the wanton destruction of the productive by bloodthirsty savages.

And what do these vicious predator-warriors denounce?

Now meekness and weakness
And womanly virtues
Have shackled, degraded
And shamefully softened
The sons of our fathers,
The sons of the mighty.

Yes, how could one be more degraded in the eyes of these savages than to become like those inferior creatures called women.

Beware you women, blacks, Latins and other lesser creatures. The Blonde Beast “With golden hair streaming” and warm, red blood dripping from his mighty sword shall rise again. Beware you weak and sick of all races for “The Wolf Age is coming… When all sick things perish.”

Meanwhile, I wait for the day when this bloodthirsty sickness of the Blonde Beast shall perish forever from the face of the earth.

—R.A. Klein

Vikings and Christianity (3)

Excerpted from the 21st article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:


The Vikings’ fighting spirit had been sapped by Christianity, but an even larger factor in their demise was their inability to keep in check their quarrels among themselves, combine their forces against outsiders, and thus match the growing power of kings in more unified lands than their own. Excessive individualism took its final toll.

Ever since the close of the Viking Age men in whose veins Viking blood still runs have dreamed of the freedom and the challenge and the glory of those bygone days. Perhaps nowhere is this better expressed than in a stanza from an anonymous Anglo-Saxon poem, The Wanderer:

What has become of the steed?
What has become of the warrior?
What has become of the seats of banquet?
Where are the joys of the hall?
Oh, for the bright cup!
Oh, for the mail-clad warrior!
Oh, for the glory of the prince!
How that time has passed away
And grown dark under the cover of night,
As if it had never been.



Semites and Vikings: No Love Lost

One would expect to find a spiritual difference between a race bred a hundred generations in the marketplace, where survival depended primarily on a glib tongue and an eye for a bargain, and a race shaped by the killing winters of the North, accustomed to combat and hardship. This difference—the difference between the Jewish spirit and the White spirit—is manifested in the world around us in a thousand ways.

Perhaps nowhere has the contrast between the natural, healthy, adventurous spirit of our race and the spirit of the Jew been more sharply drawn, however, than in a couple of recent issues of the student newspaper published on the Los Angeles campus of California State College. In the first issue was printed a poem by Dr. Peter Peel, who teaches history there. The second issue contained a response to the poem from a Jew at the same college.

Here is the poem, which was titled Goetterdaemmerung:

When Spring lightly touches
With hand green and golden
The mountains and fjords,
Then shouts the sea rover,
“A-viking! A-viking!”

The hammers are busy
On weapon and harness.
Then flashes the broad blade
In every sea hamlet.
The dragon ships, thirsty
For bounding blue water,
Leap down to the seashore.

And Olaf of Norway
And Erik of Gotland
And Thorwald the Mighty,
Whose grandsire was Wotan,
Stand fast on the poop deck
With golden hair streaming,
With spear brightly glinting,
With eye fierce and blazing,
Sail out on the swan’s bath—
The grey widow-maker—
For England or Iceland,
Byzantium, Vinland,
Far land or ancient
And ripe for the plunder,
The burning of roof-trees,
The seizing of women,
The tooting of treasure,
The flowing of red blood,
And wine for the victors.

Ah, whence fled those great days,
The days of our fathers,
The days of the valiant,
Of gods and of heroes,
Or fair maids and foul dwarfs,
And lindworms and dragons,
Of Beowulf, Dietrich,
Strong Harald, grim Hagen,
Wolfhart and Siegfried,
The greathearts, the mighty?

Yea loathsome today is
The seed of their strong loins—
The petty, the small, the clod and
the crawler.

The music has gone from the souls of our people.
The thunder has vanished away with Valhalla.
Now meekness and weakness
And womanly virtues
Have shackled, degraded
And shamefully softened
The sons of our fathers,
The sons of the mighty.

And now have we traded
The lightning of storm gods,
The arms of Valkyries,
The halls of Valhalla,
The kiss of wish maidens,
For wings and a nightshirt,
A harp and a halo,
A psalmbook and psalter?
Oh, no, my Lord Bishop!

Hark, grey Galilean,
The Wolf Age is coming,
The great fimbul winter,
When all sick things perish.

A few days after this poem appeared, the following letter [by R.A. Klein] headed “Bloodthirsty Sickness,” showed up on the editorial page of the student newspaper. The poem about the Vikings in the Nov. 25 issue by Peter H. Pee had real soul and beauty—the soul and the beauty of the bloodthirsty.

Let it speak for itself. [Klein wrote:]

“With golden hair streaming, With spear brightly glinting, With eye fierce and blazing… And ripe for the plunder, The burning of roof-trees, The seizing of women, The looting of treasure, The flowing of red blood, And wine for the victors.”

Murder! rape! loot, plunder blood and wine—the wanton destruction of the productive by bloodthirsty savages. And what do these vicious predator-warriors denounce?

“Now meekness and weakness And womanly virtues Have shackled, degraded And shamefully softened The sons of our fathers, The sons of the mighty.”

Yes, how could one be more degraded in the eyes of these savages than to become like those inferior creatures called women.

Beware you women, blacks, Latins and other lesser creatures. The Blond Beast “With golden hair streaming” and warm, red blood dripping from his mighty sword shall rise again. Beware you weak and sick of all races for “The Wolf Age is coming… When all sick things perish.”

Meanwhile, I wait for the day when this bloodthirsty sickness of the Blond Beast shall perish forever from the face of the earth.

Gitone’s magic

bjorn

This piece has been chosen for my collection Day of Wrath. It has been slightly modified and presently can only be read as a PDF within the book, ready for printing in your home for a comfortable reading.

Lycanthropy

or

How will the Castilian Wolf deal
with Little Red Riding Hoods
after the crash

The most paradoxical thing about women is that, while the fairest specimens of Aryan females look indeed like the crown of the evolution physically, if you empower them the race goes extinct. They simply refuse to reproduce. In fact, all of the present demographic winter looks like a typical women’s shit test writ large:

If you let my whims run amok with runaway feminism your little genes are going extinct. Have a little respect of yourself you pathetic eunuch. Take heed of how nymphs and nymphets were fair game when the first Romans faced extinction and resorted to the abduction of the Sabine women. After the racial wars in a Mad Max-like world, will you have the balls to abduct me and convert me into your legit wife, with lots and lots of kids you pussycat, or will you let the niggers do the job and turn America into Northern Brazil?

Every time I watch how a drunk Clarke Gable handled Vivien Leigh during that famous scene of Gone with the Wind, carrying her up the large stairs in his arms and telling her, “This is one night you’re not turning me out,” I shake my head imagining the non-lycanthrope nationalist gentlemen, you know, the AltRight types. (For the interregnum they’re ok, but during and after the racial wars we’ll need real wolves chasing after Little Reds.)

Gable passed the test. Leigh awakened the next morning with a look of pleasure for having been “raped” and being put, on the marital bed, in her rightful place. But it makes me wonder. Like the ancient Romans seeking wives (after being fed by a she-wolf) in order to found families, will 21st century nationalists pass the test after the rule of law collapses?

An ongoing discussion at Counter-Currents moves me to reproduce the following article, “The Future of White Women: A Speculation” written by William Ventvogel eight years ago. However radical they may appear to conservatives, present-day white nationalists are still trapped in the non-lycanthropic, bourgeoisie box, and unlike Ventvogel very few are willing to think outside it. Fortunately, the dollar is going to crash in the near future. You better be prepared psychologically to receive our unwelcome bite, turning yourself into Canis lupus with regard to the coming treatment of women, once the interregnum after 1945 is, finally, over.

Ventvogel wrote:





The ugly fact is that throughout history women have been objects of barter. This is rooted in harsh conditions that abated barely two centuries ago. The women of the West—White women— generally had it better and were the first to be elevated above commodity—and by their own men. Their ascent to their positions of market‐competitor and leader today correlates to technological ascent. By “ascent” I mean the increasing productivity‐per‐unit, and decreasing cost, of technology. Technology has nearly erased harsh conditions in most areas of the West and allowed White women to participate in affairs—even dominate. No longer does a White woman need a male guardian. But the industrialized Western states are complex and in debt. They are disintegrating, and nothing can stop this process. What will the situation of White women be as things turn worse?

Technology also grows human populations beyond safe environmental carrying capacity. By any sane analysis, Earth is overpopulated with low‐intelligence, high‐birthrate problem makers—no matter what the egalitarian lens shows. Technology will falter and down with it will go those populations brought out by hyper‐technology of food and energy production. Barbaric conditions will creep back in, and White women will lose their power. They will become commodities again. How White men handle their women then will be as important as how well they neutralize their racial enemies. It will determine the fate of the White race. White men will face two great problems in their women: 1) the competition for White women, and 2) those White women who demand what no longer exists nor can exist. This, exacerbating the struggles of survival, will make the scene ferocious.

The easy times are ending. They might collapse in our lifetimes, because technology is failing and “American” society is becoming too complex to govern. Dark peoples are streaming into the West to escape their deteriorating homelands. They have infiltrated White homelands by the tens of millions and five billion more are behind them. They are here and will remain until that desperate hour of the wolf when, and if, White warrior action coalesces and drives them out. The darks have their own leaders and White egalitarian scoundrels willing to collaborate with them. And they have White technology and weapons. In the coming war of White survival, White men will be defending not only their sustenance but also their women from dark warlords.

Whites have been besieged in Mother Europe before: by Huns, Moors, Mongols and Turks. But the coming war in North America will be different. The White man will be the obstinate holdout, unsure of himself, and the smaller tribe. And his women will be gold. Blonde and red‐headed women of apparently pure White blood will be highly prized: battled for, murdered for, negotiated for, abducted and bought, acquired by tribute, by black, brown, yellow and Jew warlords. The White warrior aristocracy would develop a creed of fanatical protection of its women—much like the Old South—a Castilian intolerance of dissent, ready to eradicate any hint of threat—and this includes the defection of White women.

It is of course intellectually au courant to think that the White race is history’s most rapacious. This is the product of Jew propaganda. The White man has proven himself the most humane. The dark races, too, have invaded, plundered, razed and enslaved. But it was Euro man who abolished these actions, as the objects in official policy, when he could. He developed the technology and shared it; he possessed the means and the innate sensitivity to attempt it. Even before the Renaissance and Enlightenment, and long before the advent of the steam engine, the White man saw the danger of his love of war. And he was easing up on his women—instinctively knowing that their participation in government would be necessary to rein in his instinct for adventure. Thus, White women were living better, and in the promise of a better future, centuries ago—better than the majority of dark women in their own societies today.

Today Whites everywhere are under siege. Decades of unimpeded Jew propaganda and Jew‐engendered laws meant to destroy Whites have created two White psychologies: the survivalist and the ZOGling. The survivalist psychology will eventually resist; the ZOGling is willing to surrender. The survivalist wants to live White, and wants his children to live White. He knows what White is. The ZOGling is the doomed whiteskin who doesn’t care about whiteness; more concerned is he with physical survival in comfort, and is willing to miscegenate and serve ZOG (often the ZOGling is merely dull; or worse, a “Libertarian”). The ZOGling is a whigger, meat for the dark hordes, a condom on the Jew phallus.

The new breed on the way, the Castilian wolf, will apply a sort of triage towards White women. It will be informal, ad hoc, but will seek to separate healthy White women from the tainted. After having killed off his immediate nigger, brown and Jew competitors; after securing a deep territory, the Castilian warrior must cull the pool of White women. He must discover which has had willing sexual contact with non‐White men, especially niggers. Those who have will be killed, expelled, or sold. Convinced, egalitarian, pro‐mixer White women are likely to be STD‐infected, and must be culled. (The prisoner David Lane has written a novel on this.)

It must be remembered that churches and ZOG propaganda have induced White men also to interracial sex. More powerful than these, however, is the White man’s lust. He takes whatever women it pleases him to take; same as it ever was. The White warrior who wishes to keep his honor must invent a system of honesty and judgment, both to control himself and treat White women fairly. As the time of the wolf draws nearer the White man must watch for other degenerative influences. One that is extremely damaging, but seems innocuous, is the inducement to masturbation—and not for any religious reason. This is facilitated by pornography. Masturbation is emasculation. Take a look around. Only masturbation can account for the slouched, neutered, passive character of so many young White men. The following factors are involved:

1. Images of sexualized females in advertising (soft porn)

2. Copulating females in private media (hard porn)

3. Recourse of females into careerism and as a result removal from the mating pool

4. Psychological warfare against White male identity

5. Elevation de jure and de facto of coloreds and Jews over White males in lucrative professions

All of which invert White males: some into homosexuality, others into a “celibacy” sustained by masturbation and the “wife” of pornographic images.

Retention of sperm increases aggressiveness. George Lincoln Rockwell’s famous dictum, “A man who won’t fuck, won’t fight,” is true. We should see also that a White man who accepts sexual release anywhere but into a worthy White woman is ceding territory to Jew and colored males. One incentive for warfare was the capture of desirable women. And so it shall be again. The White man who fails to establish and protect a pool of choice [for] White females from the coming statistical empire of 15‐20 Jew, nigger, Asian and mongrel men for every single White woman, will effectively fail to secure himself. The simple fact will be this: the strongest warriors will get the best women—same as it ever was. The more technology falters, the greater the danger, and the more intense the competition for White women. The Chinese still practice female infanticide. Within 50 years there will be 200 million Chinese men for whom there won’t be Chinese women. Think about that when the lights go out again. The numbers cannot be avoided.

In A.B. Guthrie’s superb novel The Big Sky (1947), Boone Caudill returns home to Kentucky after 20 years as a White savage in the Shining Mountains. Caudill has killed a dozen men, red and White, with a knife, gun and tomahawk. A pretty young girl, a neighbor of his brother, shows interest in him. Her mind and his can never share the same topography, however. Here in Kentucky he feels trapped and doomed, and knows he can live only in a state of anarchy. He arranges an evening tryst, and rapes her. She is talking of moonlight and flowers, and he only wants her body. Consider this excerpt:

He got up afterward and straightened himself, looking down while she lowered her skirt and curled on her side and lay in the grass, her mouth still a little broken from the feeling in her and her shoulders bucking to her catchy breath.

Her voice was small and jerky but it still spoke as if of something sure. “When’ll we be married, Boone?” He had wanted this woman and now he had her and never wanted her again. In him there was only a deadness, the numb deadness of a man sure enough about dead. He sank down in the grass.

“When, Boone?” It was her hand now that hunted for his and cuddled it in the warm palm as if it was hers for good and all.

“I ain’t thought about that.”

“We got to be married,” she said, and he thought he heard the quick sound of scare in her tone. “We just got to be married”…

He had to go. His feet straightened and lifted him up. “I got a woman.”

He left her sobbing in the grass. Once he heard her cry after him and took a glance back and saw her sitting and bowed over. It was too bad she took it so hard, but he had to go. Under him his feet quickened…

He had to go. West again. Somewhere west, as in that far‐off time…

He didn’t realize he was running until he saw Blue trotting to keep up.

This will be the general form of the White man in barbaric conditions. Most will not be this crude, of course. Caudill was not very intelligent. But his character indicates the consequences of pariah‐hood and pent‐up rage.

When the ’Kwa [Amerikwa—a negative word used to describe the degenerate, racially destructive, Jewified, niggrified, pussified, and depressing place that America has become] starts disintegrating Whites will scramble to form communities. Regional conditions will vary according to the infrastructure which blacks and browns prefer—that is, urban. The colder the climate, the better. The more trees and mountains, the better. How many niggers have you seen in the mountains? A picture of the nigger’s sexual nature is to be seen in the areas in which he thrives: the cities. The male nigger, having been loosed by Jews to be what he is, runs about like a hyena. To this sort of nigger, who dominates nigger areas, masturbation is what chumps (pussies) do. And fags. A buck nigger seeks release only in penetration—hence the sexual aggressiveness of niggers and their increasing success with White females as White male sexual energy retreats. When the time comes White males must kill all White pussy‐hound niggers and White women who give themselves to them. They must be hunted down and killed with Castilian ruthlessness. In the coming wars, bourgeois values will be a joke. Any White man who fails to purge miscegenating White women from his community allows poison to fester in it.

The Jew knew exactly what he was about when he caused, over decades of careful undermining, pornography to be decriminalized. Until the Jew snuck out of his ghettoes and into White civilized society, pornography and masturbation were anathema. Our White ancestors crushed pornography and counseled against masturbation—though their reasons for doing so were idiotic religious reasons, ours are for sound biological reasons. In the end, masturbation is cheap and weak. Masturbation is White male control.

After the wars of survival, which will be in effect culling processes, medieval conditions will come. White women will again be traded and sold, or married off, to effect political alliances. There will be no avoidance of this, a necessary step in the evolution of White civilization. The areas bordering Jew, nigger, mestizo and Asian dominions will be raided for plunder and White women. White women must be practically ensconced into harem‐like conditions for their security and to secure a breeding pool. The crimes of the future are inevitable.

The solution to the problem of White women in our time is the same solution for the other problems we have under ZOG. The solution is, abandon the system. Accelerate the rot of ZOG and the ’Kwa by withholding energies that maintain it. White women out of control; White women holding power over White men in corporations, military, government and law enforcement; all this is a condition which will disintegrate when the ZOG does. In a Jew‐free society the balance will be restored. The rage is smoldering and there will be retribution against a certain type, or types, of White women at the proper time. There are many Boone Caudills and there will be many more. They have no use for ’Kwa and will take it down. I have heard them—the exiles, simmering for The Day [of the Rope], tell me of being dumped by arrogant White professional girlfriends for nigger toys; of losing promotions by Affirmative Action; of insults and offenses of every stripe and heat. ZOGtwats are part of the System, allied to the ZOG, and they will receive harsh treatment.

The White man has no enemy who can stand up to him if he decides to quit feeding them. When the Jew‐capitalist machine breaks down, he gets his women back. The start is that simple. The conclusion will not be. How he handles it will decide his fate.

Chechar’s note:

“The areas bordering Jew, nigger, mestizo and Asian dominions will be raided for plunder and White women.”

This is exactly what I had in mind when, half a year ago, I added several Romantic paintings inspired in the theme of The Rape of the Sabine Women to one of Roger Devlin’s articles (here).

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