The word “hate”

Excerpted from “The Morality of Hatred” by Peter Anthony,
an article originally posted at Stormfront:

In an age where perception equals reality, the enemies of our race have thrived on their portrayal of our cause as one of “hate” and “intolerance” for far too long.

Knowing the natural propensity of humans to gravitate toward the positive rather than the negative, our enemies, in this topsy-turvy world, have succeeded in calling the good bad and the bad good, and have achieved a monumental propaganda victory by getting the vast majority of the public to believe it.

By simply stepping forward (through their control of the media, churches, and other outlets) and declaring what is moral and what is immoral for all the world to hear, they have seized the moral high-ground on all societal issues, especially those dealing with race and culture; consequentially all those who wish to be moral will seek to obey what has been dictated from on high, not knowing or suspecting that the source of that information could be flawed or motivated by something other than goodwill.

Unfortunately, most people have not developed the adequate hindsight necessary to understand how today’s morality has changed from that of history; that indeed most of the famous people of history, from Plato to Thomas Jefferson, would be considered far from moral by today’s societal standards.

There can be no greater morality than that of the survival of the white race, and yet this is the first age where those who espouse this viewpoint are widely viewed as evil and immoral—haters. Seventy years ago, a politician had a hard time getting elected in the South without Klan support. When the Klan marched, they marched in broad daylight down the streets of major cities to the cheers of an adoring public. At a rally today, fifty or so Klansmen need police protection from the hundreds and thousands of jeering fools. While this has much to do with the declining state of the overall quality of our movement, it also reflects the sheer magnitude of the change in societal values.

The white races, more than any other, historically have been the creators, the developers, and the sustainers of civilization, of culture as we knew it when, across Europe, vast cathedrals pierced the sky over great cities where white men and women carried out the struggle of their daily lives by striving to make them better through innovation, invention, and plain hard work.

In short they built a world, from the ground up, using nothing but their minds and their work hardened hands. They spread from sea to sea, then across the sea and back again. When Magellan circled the earth and Cortés conquered the Aztecs with a handful against thousands, while Gutenberg was inventing movable type so the Bible could be read by millions—others were ensconced in the same primitive, aboriginal state of life which existed thousands of years before.

The truth is not hatred, but the truth. In an age when chivalry was the norm, when behemoth castles dotted beautiful countrysides brimming with bountiful harvest, nothing was more sacred than honor—nothing more priceless than to be counted among the Godly. Today—we have lost our very souls. Today we are shadows of the men we once were. Instead of going West, we go to the nearest Blockbuster and watch a movie about it starring some Jew.

Am I called a hater for loving my family more than the family of another? If I prefer my wife over another, does this mean I hate all other women? And yet this is the logic our enemies often use when they accuse us of hatred for loving or preferring our racial family more than another.

The enemy has taken this noblest of all ideals, that of the preservation of God’s creation, and turned it into something twisted and evil. They have taken what is perfectly natural and right, the innate propensity of people to prefer their racial kindred, and called it “hatred” and “bigotry.”

There is nothing wrong with hatred, if properly placed, but on the whole our movement is not and never has been about hatred. It is about building a new society based on the natural and historic order of things.

Orwellian Canada

Ezra Levant on Section 13 (part 1)

Ezra Levant on Section 13 (part 2)

Ezra Levant and guest on Big Sister

What Germany was trying to prevent (cont.)

English roses are the perfect Caucasians. One of my favorite films (see my YouTube trailer: here) depicts two English sisters marrying their kind in Jane Austen’s world.

Alas, yesterday my brother lent me a DVD of another British movie filmed this century. Orwellianly titled Love Actually, in this “comedy” one of the English actresses that starred in the Austen movie marries a Negro.

This made me extremely upset. I mean: even today I didn’t say any “Good Morning” to my bro, who had insisted that I watched the movie. But besides the marriage the other traitorous content of the film isn’t worth of more of my bile. Suffice it to say that, from a white nationalist perspective, Love Actually was reviewed here.

Elsewhere I’ve mentioned the “Day of the Rope.” However much I crave for such a day, I understand that in this Age of Treason a Nazi flag cannot touch anymore the vital keys of whites. Instead, to help deracinated whites understand why such kind of movies are sins against the holy ghost I need to make them see how the Zeitgeist of the post-liberal world, under the motto “There’s Only One Race” is not about love but about hate.

I just uploaded the image of a novel almost at the right top of this blog, Ward Kendall’s Hold Back This Day. It is a must read that has been tagged by one of the Amazon reviewers with these words: “Beware! You’ll be thinking about it after you read it!”

Today The Occidental Observer also reviewed Hold Back This Day and below I include an older review, originally published at Sormfront.

My brother may not be fluent in English: but I will nevertheless send him a link to my latest entries, including this review by a Sormfront member:


I have always been a huge Science Fiction fan, and I love any good story. Ward Kendall’s Hold Back This Day [available at Counter-Currents Publishing here] is a work of sci-fi that spins eternal truth in a mesmerizing web of technology, politics, and sociology.

Synopsis

Hold Back This Day examines the life of the protagonist, Jeff Huxton, a civil servant who functions as principal of a government school in what was formerly South Africa. I say “formerly” because the sovereign nations of the planet have ceased to exist as such in Kendall’s 22nd century.

In a global society of multi-hued brown, Huxton is an anomaly, a man of “sandy-gray hair,” “blue eyes and pale complexion.” Race or lack thereof, is not the only uniformity on this Earth of 19 billion humans. The planet itself is ruled from Beijing by one hedonistic, cosmopolitan bureaucracy. This is “World Gov,” the omnipresent and seemingly omnipotent ruler which is so reminiscent of “Oceana” and “Big Brother” in George Orwell’s 1984.

At this time, the Whites of Earth have been all but obliterated—primarily through government-mandated miscegenation but also as a result of mass executions following the Unification, a cataclysmic moment when the non-whites of the world were let loose to ravage and annihilate their technologically and intellectually superior brethren of European descent.

The result: Slavery in the name of freedom, monoculture in the name of diversity, perpetual famine in a gluttonous world, and technological stagnation—even regression—as a consequence of the unavoidable dumbing-down of global intellect.

To whom are the people slaves? To World Gov, of course! Despite their lofty rhetoric concerning “brotherhood” and “equality,” the leaders of the world actually demand a state of perpetual subservience from the global populace. They constitute an elite, and they stop at nothing to protect their status atop the swarm of starving mongrels.

Jeff Huxton, “skoolplex administrator,” has lived his entire life in this chaos. In his youth, he learned of the fallibility of the government. Nevertheless, any flickering doubts concerning World Gov’s righteousness are of no consequence: His indoctrination has been complete. To him, everything is justified in the pursuit of “cultural diversity.”

Huxton is reviled by his raceless contemporaries, and he likely would die as he lives but for one person, his son Adam. Like his father, Adam is of pure blood—wholly of European descent. He is ostracized at school, and he can find no satisfaction at home. Gradually, Adam finds the sense of belonging for which he yearns, but it places him and his father in extraordinary danger. Adam has found his own kind, not lost to the sands of time, but alive—on Mars.

Style

Hold Back This Day is an easy book to read; the sentence structure and diction are relatively simple. I estimate a fifth grader could understand 99% of the vocabulary.

Upon my first reading, I found no plot oversights that begged for resolution. However, there were several instances where I found myself thinking “Why are they doing this? Sensibly, one would have done ‘such and such’ but for one reason—literary suspense!”

In fact, much of Kendall’s work made me feel as if I were reading a sketch for a much larger and more detailed novel. At 179 pages [in the 2001 Nayra Publications edition; the Counter-Currents 2011 edition is 212 pages], Kendall bites off a lot to jam into such a small frame. While other readers may feel gypped, I commend the author for his ability to weave intelligently such a grand tale.

The question then remains: Why is Hold Back This Day only 179 pages? Without speaking with Mr. Kendall, one can only hazard a guess: Hold Back This Day is self-published. I don’t think Kendall is exorbitantly wealthy, and he likely packaged the text in what he felt to be the most economical form that is still true to his vision.

Substance

The tale told in Hold Back This Day is merely clothed in sci-fi garb. It is a story of eternal truth, but the fantastic backdrop Kendall creates takes nothing away from the message.

And what is that message? The White Race is on a collision course with disaster. Regardless of the causes, action must be taken now or all may be lost. Only a sci-fi plot twist saves Whites in Kendall’s book. The reader should not expect such Providence in reality.

I was very uncomfortable while reading the first four chapters of the book. Kendall’s writing is matter-of-fact and not prone to hyperbole or whining. It was this cold, unemotional exposition that was so disquieting. In this regard, Kendall should not be lauded for foresight. He is prophetic in the manner of a statistician: He looks at the present and extrapolates from that a logical conclusion.

It is flabbergasting to me that this book is available in wide distribution. The travails of self-publication notwithstanding, this book challenges the mindless treason of egalitarianism, which is worshipped (and increasingly demanded by statute) in every college, government institution, and most churches in the United States. Is it any wonder Kendall’s book wasn’t published by the masters of the media, who are directly responsible for the distribution of such filth?

Hold Back This Day is required reading for those who wish to peer into the foreseeable future. It comes in under the radar screen of political correctness, and may be a dangerous book to those who seek to establish the tyranny portrayed between its covers.