Body-snatched white pods

Or:

White Nationalism, a hopeless cause

by John Martínez


Today The Drudge Report linked this article about the fifth day in a row of “youths” in Stockholm burning the city.

If you guys have any delusions about regular Whites watching appalling events like these (or, for that matter, the beheading of a British soldier by a repellent Black Muslim in London two days ago), and awakening to the racial dimension of the trouble mass immigration has put them in, you just have to read the comment section of this article to be disabused. Even when the commenters agree that there may be something wrong with “youths” supposedly protesting against perceived social injustices by destroying public and private property at random, they just can’t see the larger pattern of non-Whites terrorizing the White majority—in Stockholm, in London, in Paris—year after year, after year.

This commenter is particularly illustrating of what I’m trying to point at—more specifically, check this specific comment of hers. Here you have a chick who is obviously a Mestiza of whatever ethnic background (Pakistani? Indian?) lecturing European Whites about their moral obligation of feeding, housing, educating and providing jobs to non-white immigrants and their offspring, in the absence of which the said immigrants and their offspring are entitled to burn their cities to ashes.

How could these European societies have gone so low as to allow this surreal situation to become possible? Whatever the answer, one thing is certain in my mind after seeing the popular reaction at these events: trying to save these White societies as a whole is a mission doomed to failure, not only due to the level of moral decadence that the bulk of the public has sunk to, but also due to the pace of miscegenation of the native populations with the non-white immigrants. Whites with non-White relatives are an ever increasingly growing number of people and these folks will never support a White Nationalist movement in their countries. Never. The moronic Mestiza whose comments I linked above very probably has British relatives and they no doubt support her “right” to spit these obnoxious views on the British press.

The point I’m trying to make is this: the cause of White Nationalism is such a hopeless one given the disconnect between the White public at large and our views (which they see as abhorrent and despicable) that, maybe, the most feasible strategy would be to try and save a number of Whites that is just enough not to let the race go extinct; and then proceed to get a Lebensraum somewhere by whatever means. When a huge fire ravages through your house, you don’t try to save everything, just what is really indispensable.

Let’s be honest to ourselves: racially-conscious Whites are by a long shot the most far sighted individuals of their societies. I know that. You guys know that to. But I just don’t believe it is realistic to expect the average white to achieve this level of consciousness.

Historically speaking, Whites hardly ever have seen themselves as Whites proper—but rather as British, French, Germans or simply as Christians. It is true that a number of Germans during the Third Reich and, until a recent past, a number of Americans while in contact with Blacks and Indians did see themselves as Whites proper, but the question is: how long did this racial consciousness last? And if all it takes to root out this racial awareness from their minds is some amount of politically-correct propaganda, then the notion of a solid White, racially conscious nation is a hopeless one indeed—it’s like to consider building a castle on a sandbank.

As a Brazilian, I know where today’s White nations are headed to. Something like 15% of Brazil’s population is pure White, which makes up something like 30 million people. The problem is, the overwhelming majority of these people has non-White friends; has a relative married to a non-White, has married a non-White and/or has himself/herself non-White children. That is to say, the overwhelming majority of these folks are forever lost to the White Nationalist cause—and this will be your situation pretty soon.

In such a depressing scenario, maybe the lesser evil would be to try and close ranks among ourselves instead of trying to save people who do not want to be saved.

Pessimist as I may sound, there is an ultimately successful precedent for our cause: the kikes and their founding of modern Israel. If they have managed to get their own land, Whites can do the same—especially if we give up the naive notion that all Whites deserve to be saved from wholesale miscegenation and the world chaos that will ensue from it. In my humble opinion the Jewish State should be put side by side with works like Mein Kampf as road map for the White Nationalist movement.


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Chechar’s note: For articles explaining the meaning of the “Pod” metaphor in the title, just click on the category “Body-snatched pods” below. One of these articles, “Dies Irae,” pretty much summarizes my feelings about mankind in general and whites in particular. It’s probably the most inflammatory piece that has been written in the whole pro-white blogosphere.

Aryan thoughts, white thoughts (1)

by Manu Rodríguez

Translated from Spanish

The Messianic Jewish universalism, the democratic, socialist or social and political ideals, have ended up by reducing to a minimum our identity and our bio-symbolic pride and ethnicity. The Aryan nation (Aryans aware of themselves) is now a minimum percentage of its potential population (all white peoples).

The trans-national, trans-racial, trans-cultural ideal that these ideologies preach us (beyond peoples, races, cultures), and that are the staple food in our schools, our media, our mass culture, our universities, our streets, have managed to finally affect us. There are hundreds of years of the same. Please note that the Jewish Messianism has been spreading its venomous message for almost two thousand years. The communist and democratic universalism are a thing of recent times, but have only come to reinforce the old narrative. These two are the same ideals.

Such ideals (such teachings, such ubiquitous messages), after hundreds of years have achieved their purposes: transforming wolves and bears into kids and lambs. We, our peoples, have become weak, insecure, and timid creatures.

All this comes to mind after some news from Norway, outlined in Gates of Vienna and reviewed by Kevin MacDonald at The Occidental Observer in recent days. It is about a situation where the Norwegians are trapped in neighborhoods or areas with a high number of Asian and African-Muslim population. The starting point is a report on the schools. Apparently Norwegian pupils (boys and girls) are in the minority and are constantly insulted or assaulted by the allochthonous young Muslims. This outrageous state of affairs has generated, apparently, more than individual survival strategies.

It must be noted that this is not happening only in Norway but in France, Germany, England… Clearly these foreigners do not esteem us, nor respect us or fear us. In any of our nations they find nothing but isolated and helpless individuals who can be insulted and attacked with impunity. No one will come to their defense. There will be no response, no retaliation.

Why this lack of response, this silence and resignation? We cannot find, at the individual level (in the cited cases), any valor or pride or self-respect. There is no one to confront them. All seek to escape. That this has happened to the descendants of the fierce and proud Vikings makes one wonder.

Helplessness, weakness, cowardice. This is the result of our upbringing and instruction in the last hundreds of years in the hands of priests of foreign divinities and their universalist and altruistic creeds: a hideous transformation.

MacDonald is right in alluding that individualism and the atomization of white societies and lack of support, is where whites find themselves when they are beaten, intimidated, or violated by foreign groups (Asian Muslims, Africans and others). But such individualism and atomization are just symptoms. Symptoms of a people destroyed, annihilated; of a multitude of uprooted, scattered, isolated, weakened, and lost individuals.

The group conscience among us whites in Europe must be strengthened, yes, and in the Magna Europe. But from where, from which basis or fundamentals? What words, what concepts, what symbolic space will keep us together into a one? On which field will we make roots? What is the best soil?

Group conscience has to include race and culture, which is to say, body and soul. We have been so long away from home (since the Christianization), and with so contrary winds, that we have lost the path, the way, the memory. We’ll have to start from the beginning. We have to ask ourselves who we are, where we come from, and where we are going. We need to reclaim the memory, our memory: a collective self-gnosis of the Aryan peoples.

We must start from the multitude of ethnicities and cultures, from the tree of the peoples and cultures of the world, which is also the tree of life, the purer tree. Recognize, affirm this genuine, pure, natural, genuine multiplicity; watch over her, even protect her. Let us have it as sacred. In this tree we find ourselves, we recognize ourselves.

Gjuhet_indo-evropiane

We are the Aryan or Indo-European branch (a term that refers to our languages and related cultures) of that eternal tree.

The first is the self-consciousness of a people: that individuals and members feel they belong to a people. First of all we have to regain the Aryan consciousness, Aryan memory, the voice, the word, the ancestral and indigenous being, the symbolic and collective identities. This will give us back the pride, dignity, and honor; the moral courage, in short: collective self-legitimation.

When someone insults, attacks, or damages a Norwegian (or a German, or a Frenchman, or an Englishman) the Aryan people are insulted. It is something that overwhelms the entire Aryan community. They humiliate their values, their existence, their being. Those are defeats for our people.

It is all, therefore, about our people, our land, and our cultures. We won’t condone grievances, threats or aggressions directed at our peoples or our pre-Christian or contemporary traditions. They’ll not go unpunished, unanswered. And it will be the same peoples who will respond. We will have a multitude of Aryan voices that will respond with white pride, Aryan pride.

We find no value in these universalistic discourses in which we disappear as peoples and cultures. In this area, on these grounds, it is only possible to speak in the name of “humanity” or “universal man.” In these narratives our existence is not even recognized. The peoples, races, and nations are to be transcended, overcome, denied and become extinct to achieve the new and universal man. This is the eternal universal slogan, the old and the new, that our enemy offers to us, their Trojan horse, their poisoned apple: their insidiousness, their fallacy, their trap, their lie.

Should we expect anything else from the enemy—the old witch, the Jewish community—than “poisoned apples”? We should be wary of all that these misérables have been offering to us for thousands of years: Christianity, Marxism, psychoanalysis… These “productions” have no other function than to destroy: destroy our cultures, our status, our confidence in ourselves; to make us disappear, to eliminate us ethnically and culturally.

It is a very ancient war and so far we know only losses and defeats. With the Christianization of our people we lost our native and ancestral cultures. The modern movements (Marxism, psychoanalysis, the Frankfurt School, post-structuralism) will culminate the termination process initiated by those apostles of European gentility. Nothing differentiates the “Peters” and “Pauls” of the past from Marx, Freud, Boas, Adorno, Marcuse, Derrida of our time. The same purpose, the same intention.

The Aryan peoples ought to be against religious, economic and political ideologies of Semitic origin (Judaism, Jewish Messianism, Islam, Communism); against the major disseminators of these universal creeds whose invention had no other purpose than disseminating discord and dissension within a people, and to divide and confront them.

Against the intricate Semitic network! Against the universal spider! Against universalism, totalitarianism, the homogenization (Messianic Jewish, Muslim, Democrat or Communist) of the planet! Against the destroyers of peoples and cultures! This is the mission. This is our struggle, unser Kampf.

Behold the dragon, the hydra, the eternal enemies of our people and light: Vritra, Typhon, Surt. They are the dark, the gloomy, the sinister. We will make war wherever they are located. Until their extinction. We will get the entire planet rid of this serious pest. In honor of the first Aryan nation, the birth of our nation. In honor of its creator.

Ad maiorem Hitleri gloriam (AMHG).

UK heading towards full Orwellian mode?

T-police

If you’ve ever handled a slug, you’ll know that you have to wipe your hands afterwards. It would be wrong to compare the British anti-fascist Denis MacShane with a slug – he’s not a hermaphrodite or a mollusc, after all – but contact with Denis has similar effects. You’ll have things to clean up afterwards…

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Read it all at The Occidental Observer (here)!

Derrida, the Jews and the battle for Europe

by Manu Rodríguez

(translated from Spanish)



jew-derrida
Derrida is, without doubt, the greatest Jewish thinker of late. I speak of what constitutes the whole Jewish “intelligentsia” of the past century. The “letters,” the “humanities”: Kafka, Freud, Lukacs, Benjamin, Arendt, Adorno, Marcuse, Levinas (the list is not exhaustive, of course). Derrida learned from all of them the best way of dealing with the Gentiles—learned from the mistakes of the Frankfurt School, for example. You had to use a different tone.

In view of the results of the present state of things, we can say with confidence that much of the scholarly work of the contemporary Jewish “intelligentsia” has been, and is, the destruction (“deconstruction,” if you prefer) of our culture. From all angles. They have introduced displeasure, mistrust, suspicion, discomfort throughout our culture in our painting, our music, our literature, our philosophy, our law, our traditions, all of our history since Marx… They poison the sources of our knowledge as harpies defile, desecrate, bumble, dirty, pollute our spiritual food.

It’s an old war that we do not want to register in our minds. A cold war. For more than two thousand years the Jews have declared war on the goyim, the gentile Europeans. Their first major victory was the Christianization of Europe, which was also our first step of Judaization (that massive process of forced and violent acculturation and enculturation of European populations 1700 years ago, which is extended, albeit more weakly, to this day). In the last two hundred years it seemed outclassed, left behind. But with Marx a new phase in this long war opened, which reached Derrida. Derrida is one of the last heirs of that pathway, a pathway opened by Marx: the destruction of the old institutions—the family, the nation, the religion, the symbolic parameters of a people, the frame, the skeleton: all of what had us standing.

The current preaching is the same of the past. The same destruction of our institutions and concepts. The same criticism of the nation, the homeland, the feeling of belonging to a land and a people, to our home, to our being ancestral and indigenous. And the same rising to the stars and the “selling” of all things Jewish. Jewish writing, Jewish culture… Theirs—Jewish identity—is untouchable. The Jew simply cannot be “deconstructed,” dismantled, censured, denied. The Jew is always affectionately embraced, and seductively presented as desirable, even as tempting. They tempt us, seduce us, divert us from our path. With one hand he destroys our identity and with the other he offers his. Illusionists, magicians, masters of distraction that swindle what is ours and attach to us what is foreign.

All this I say is shown to us in the media. It is the triumph of the rhetoric of advertising, of propaganda (Bernays). These are the times. Certain words, certain brands, certain slogans. Short messages, provocative, shocking, striking, bold, simple, catchy, leave a “footprint.” And also the gift, justice, forgiveness, friendship, hospitality. It is a “business” with “cause.”

CofC-2A new Messianism comes now from the hand of Benjamin, Levinas, and Derrida (among many others, they are legion—and the converts) beyond the tart procedure of the Frankfurt School (those Maccabees). More subtle now, more Pauline, more cryptic, more cunning, more Marrano.

Internationalism is preached to us; the lack of patriotism. It is a universal, political, transnational, cosmopolitan creed; it is a perspective of the stateless, the rootless. It promotes this narrative, this point of view, this being.

The humpback wants to make humpbacks of all of us. The stateless wants us all stateless. The wandering, the nomads. Not only landless, without culture as well. A thing is not without the other. One thing leads to another. We cannot be deprived of land without first being deprived of culture, of “sky”, of word, of light. First he rails against the super-symbolic structures, against that being symbolic in ours, against the traditions about ourselves, against the basis and foundations of our symbolic being, against our ancient identity, against our collective ancestral memory— we are nothing, indeed.

The Industrial Revolution will end the old ways Marx said; with the Ancient Regime, with the old institutions (European, Western). Why is that hope, that desire, and why the rush? The “world” in which we lived was declared old, sick, mad, guilty, bad, worthy of perishing. We are condemned to death.

We are declared sick (critical, destructive discourse) and they heal us (universalism, cosmopolitanism) alike. They bring both the disease and the remedy (in the manner of the old Jewish Messianism with its “original sin” and its restoring baptism).

But these “cures” or “remedies” are equally destructive. We are pushed toward the abyss (death and oblivion), ​​we are blemished, denied, we are not left any outlet other than the “Other.”

We are being eliminated while we are offered the “diversity,” the Other, hospitality, cosmopolitanism, internationalism, the most suicidal altruism—indeed, the cure they say. We choose the Other, we place his interest before our own interests—the denial of oneself in short (“deny thyself”). And this evil, evil idea we like to accept as the highest and sublime “ideal.” Oh Miserable! It is the poisoned apple. The spreading among us of such universal principles seeks our destruction; that we voluntarily ignore ourselves, that we leave behind ours. Besides, our morality is reprehensible, punishable, it is the “bad” to remove.

Thus part of the cure is to destroy the attachment to the land, to the blood, to what is ours, all that should be up-rooted from the European goyim. Drive them away from their land, their people, away from our ends, away from ourselves. That was, and is, the way of salvation that we preach, and continues to be the cure. Now as then.

Karl Marx: News of the Coming Revolt
These are renewed attacks, and brutal, of the last two hundred years. From Marx to Derrida. New weapons, new missiles, new “reasoning,” new sophistry. Against everything that can strengthen and affirm. This is the whole strategy, and this is the role of the European Jewish “intelligentsia” to the Gentiles, that is what they have to do. They know that only by deconstructing us will they entirely succeed someday. And they spend their energy and greed toward that end. They dream but with the humiliation of the white European peoples. They want to see us defeated, vanquished, isolated, needy, few, solos. Oh, old Shylock!

They were not the first in this “path of destruction,” they were preceded by the enlightened after the Renaissance. The writings of the Enlightenment of the seventeenth and eighteenth centuries provided political, legal, economic, philosophical arguments of “progress.” But it is not the same fight to combat ideologically the Ancient Regime than trying to destroy the entire European culture.

Nietzsche also, unfortunately, provided plenty of material. And Heidegger. However, the same criticism that a European makes of his culture sounds different when performed by a Jew. Keep in mind who is the subject of an enunciation: who speaks here, who says that. While in a Jew’s mouth these reviews sound like the speech of an enemy, in a European mouth those words sound like those of a father or a mother, or a son, or a brother. Rebukes, corrects, encourages… The European seeks the good of his health; wants to make it better, stronger, more confident; wants to establish it on new foundations and purest symbolism. Nietzsche’s intention is that the European be exceeded, that he leaves behind all the ideological and spiritual, Platonic and Judeo-messianic period. A symbolic change, a change of “heaven,” a complete regeneration, a new dawn, a return perhaps. Marx (Jewish strategy) seeks the destruction of our worlds; Nietzsche seeks correction, transformation, renewal.

In any case, what is allowed to Nietzsche (one of us), is not to any stranger, whether Jewish, Christian, Muslim, or Chinese. Let them stick to their “stuff.”

Why do we allow these strangers interfere in our affairs? Our family affairs. They are ancient, archaic, reach our ancestors, our true first Parents, those Indo-Europeans: Hittite, Vedic Aryans, Greeks, Romans, Germans, Celts, Slavs, Balts… The relations between different peoples in Europe, our holy land, are sometimes difficult—between Germans and Celts for example (in Ireland and the British Isles), or between southern Roman and Germanics, Slavic and Germanics or between them and the Balts. Our millennial affairs. No outsider is invited to this reunion, it is only for our ancestral peoples. No outsider has here any word, any ear, voice or vote.

These authors I am referring to are Jewish before being French, German, Spanish, or Russian, and only their “nation” moves them—not Europe or its people or their nations. Like Christians or Muslims, they are foreigners in any country or region. They can only speak from the position of the stateless. They have no nation but the Jewish community, or Muslim (the umma). These are their unique perspectives. They have nothing, then, to say. They cannot speak but from outside, from their own language / experience / perspective. Moreover, we can always say, “Take care of your business”, of your “nation and leave us in peace.” “Put your whole exegesis on your ‘Peters’ and ‘Pauls,’ and leave alone Homer, Aristotle and Plato.” This is what Julian told the “Galileans.” Something similar we can tell these new apostles of our newly restored paganism: “Devote yourselves to censor and destroy your own traditions and customs, and leave alone our philosophers and our entire culture.”

Jewish intellectuals among us don’t introduce themselves as Jews but as Westerners and seek to pass as ordinary citizens in appearance, indistinguishable from others (it is important, for their strategy, that we see them as French, German, or American, not as Jews). Mimicry. No Judaic displays or public fanfare. Rather: atheists, agnostics, heterodox, or simply “progressive” or “leftists” (terms that define much of the West). Their work is aimed at Westerners in general. In any case, these intellectuals, I say, never stop being Jews.

In their eternal double game—like aliens who are in any land (except in Israel); their dual nationality, double talk, dual mentality, dual language, double intention; their diabolism, forked tongue, their poison, they can not help it. Before being French, Russians, Germans or Americans, they’re Jews. The Jewish perspective never leaves them. The country or the Jewish nation is the transnational Jewish community, as is the case with Muslims and their umma, and would also happen to Christians and their community (the “people” of the god of the Jews) if they were consistent with their “faith.”

We must return to speak of Jewish philosophy, or Jewish thought, make them out of the current European thinkers (Kant, Hegel, Nietzsche, Heidegger) as we do with medieval philosophy, where we distinguish Jewish thought, European (mostly Christian) and Muslim. There is a contemporary “literature” or “writing” in the West we might call Jewish or Hebrew—for its content, references, fundamental concepts, for their “masters.” Topics, quotes, and Jewish authors (ancient, medieval, modern, and contemporary) are common in these scriptures.

The current Jewish thinkers navigate with the masthead of the most notable European thinkers of the past two hundred years (Kant, Hegel, Nietzsche, and Heidegger mainly) all the while guided by Jewish thinkers—Marx, Freud, Levinas, Adorno… These are the thinkers who form their conscience, they say. And the consciousness of much of today’s Europeans, unfortunately for us.

Wrapped in gentle nibbles, with a bit of Kant, Hegel, Nietzsche and Heidegger they make us swallow handfuls of Jewish issues, we are Judaized—again. Something “sweet” on the tip of the spoon to deceive, something different, something other than what they would have us swallow, something familiar for us not to distrust. As with children. Little by little, until they get used. After that they may withdraw the little sweet, other than Jewish. The art of Derrida. The floured paw hovering below the door. Jewish Scripture for Europeans or western Gentiles, for the European “cousins.” Like the old Judeo-Messianism.

The Jew always makes an appearance with an air of triumph to gentile “confusion”—as deus ex machina, as Socrates in the (rigged) Platonic dialogues. Go to the Derrida webpage, see and check. Texts on Marx, Freud, Benjamin and Levinas; Jewish characters and Jewish allusions, ancient and modern everywhere (article, interview, conference). Jewish writing—Jewish authors, Jewish issues, Jewish concerns, Jewish disquisitions, Jewish Byzantinism, Kabala, Talmud, Messianism. Self-centeredness in short. Megalomania: all about the Jews and their small world.

F-school

Do not forget they hold conferences and meetings of philosophy, of thought, strictly Jewish. Meetings in which a non-Jew, I presume, cannot participate except as a guest. Many of the topics and authors are, however, worldwide (Marxism, phenomenology, psychoanalysis, the Frankfurt School, Benjamin, Derrida…). Authors and philosophical topoi governing, today, much of European and western thought. They are the main current of thought, we might say. They have taken over. The list of Jewish authors whose narrative is relevant to our contemporary culture is excessive.

They do not use exclusively Jewish sources. As said, they are combined with certain doses of the aforementioned European authors. But we notice that these uses are rather to flag, to mark, to marginalize, to set them aside, to distinguish they from them. They fight ultimately against these texts (these authors): they strike them, delete them, make them void—seek their annulment, beat them, disconnect from them we might say, deprive of their strength, power, utility, functionality and present value; spoil them, block the outputs, cut the roads…

I think of the work done with Nietzsche—the pruning. The Nietzsche of Blanchot, Klossowski, Foucault, Deleuze, Lyotardt, Derrida, Vattimo. The post-modern. Weak thought. Weakened off thought, exhausted, dying, end. Nihilism in his misery. This scenario is not noticed in the Jewish front: it has another perspective. They have made that European thinkers rush, throw themselves into the abyss. They contemplate self-extinction. Objective nearly fulfilled.

It is the white Europe, of course, the final destination of these maneuvers and attacks; it is this Europe what he wants weakened, canceled, extinguished… deleted, gone, disappeared (as Sumer and Egypt disappeared). To turn Europe into something spooky, a dim memory.

Say there is a war between European thought and Jewish thought: Darwin and Nietzsche on the one hand, and Marx and Freud on the other (for simplicity). We have sociologies and anthropologies opposing each other. Opposing worlds. It’s a war of words, cultural, symbolic, even of the media. It is a struggle for dominance. Consider if Derrida’s writing is not raised as a fight against certain traditions and European institutions to influence the future of these institutions and traditions. The goal is to take over, to dominate, to possess. Those are “positions” in a fight. It is a war.

Today it is the entire European thought (from the Greek, from Homer) the demonized, which is under suspicion, the defeated, we could say. It’s all ancient European culture which is in question and is in danger of disappearing.

The future of European thinking (and being) is settled these days, although many of the “professionals” are not aware of it, do not realize they are already involved in this fight either one side or the other. You have to ask, what is the dominant thought? Which authors dominate or lead? It is an ideological struggle, a struggle in the heavens. Is the battle for Europe.

The objective is to take the head atop the Citadel (the Acropolis), the government centers, to drive, to lead. Like some retroviruses penetrating the nucleus of cells manage to enter the DNA and from it, replicate using mobile devices. The “replication” of the narrative from the core. Replicants. Cybernetics and the machinery or the social body.

The Jews try to dominate the whole field of thought, to definitely Judaize European philosophical thought, economics, politics, ethics, psychologies, anthropologies. They have spread in all fields of knowledge and culture. We go around figures and pathways of Jewish reflection, created by Jews: this is the intention.

For the achievement of this purpose, it is essential that Europeans and Westerners do not suspect for a moment that they are reading Jewish press, Jewish literature and Jewish thought, or watching Jewish movies (or myths propagated by Jews as the new Zion in Matrix). There are a number of clearly Jewish “products” that pass for art and culture for the mass, purportedly Western. We consume kosher culture prepared especially for Gentiles without knowing it.

judeocristianismo

Like when the old Judeo-Messianic Judaism—an ad hoc Judaism for European gentiles (no circumcision, no food requirements, and everything else—the god, the Jewish god, the Jewish holy book, the Jewish holy land…).

It is the propaganda of literature and art what we always have with Jews. They propagate themselves. They take care of themselves. They sell themselves; they are offered, promoted, one to each other. Is their art, the Phoenician art, Semitic art.

What they have always tried is how to survive, and always master, the strange land and even influence the life and work of the goyim. Among Semites it is always the search, anywhere, the transformation of the culture of the host to make it more favorable to their own interests.

Presently they win the battle in the minds and hearts of Europeans and Westerners. Incomprehensibly, their self-destructive and harmful slogans are in the air; their deadly conceptual beads. There are many Conversos or supporters that do not know they are, or are not taken by such (Marxists, Freudians, Derridans, universalists internationalists, multiculturalists…), those who leave their gold and flaunt the blackest chump.

Oh, simple, naive, gullible, trusting Europeans! Young, new, latest, inexperienced, adolescent race! When will you attain some maturity?

The recent Jewish cultural or intellectual contribution? It’s a room, four walls and a built-in insidious roof, slowly and laboriously from Marx to Derrida, the “intellectual” legacy or Jewish gift for future generations of poisoned Europe: a receptacle, a cell, a hideout. The new canonical texts and authors, the new “Parents” of the new European community or ecclesia—architects of this new Zion, the new Matrix. Is this our fate, the fate of our heirs? Once again enclosed within four walls? To live in the shade, under the roof of this minimum precinct—denying us space and horizon and preventing us from seeing our skies? Will this blackened and dirty roof be our single “heaven”? Nausea. Repugnance. The “universe,” the “world” of Marx, Kafka, Freud, Lukacs, Trotsky, Benjamin, Arendt, Adorno, Levinas, Derrida… The shadowy Jewish world; its unbreathable atmosphere, impure.

Just as the Judeo-Messianic “new testament,” the whole Jewish world came over us (from which we have not left), and with the discourse of Marx, Freud, Levinas, Benjamin, and Derrida we are returned back to that world. The one leads to the other. We are stopped, paralyzed, retained in their maze for centuries. We did not leave their tight and tedious world.

Jewish “intelligentsia” attempts to shape and direct our lives for millennia. The brand new testament; the new apostles of the Gentiles. A new Jewish Messianic millennium, a new supreme winter. This is the threat.

The “Holocaust” is now their Golgotha, their sign, their cross, their pale banner.

The sky is brick-worked, certainly. Our skies are paved with brick through the Jewish skies and Judeo-Messianic Jews. Now we have a new brickwork, and both the old and new are preserved. A double brickwork and double key. In both cases the keys are held by Jews.

These “heavens” are the ways of salvation made by European Jews to the Gentiles. Both destroy us, destroy our being. Both the old Judeo-Messianism as the new—the brand new testament.

Clairvoyance and courage I wish to my own to get out of this mess, to de-brickworking these skies outside, to shoot down these walls, to restore the light of our skies, our breathing of pure air. To win in the end.

We must be stronger than the disease, more vigorous than the evil that invades us. It is time to frustrate the plans of these charlatans, these tricksters, these cheaters, these imposters and usurpers.

Until next time,

Manu

Botvinnik’s advice

Kasparov 2

After finishing the first volume, I have started to read Volume II of Garry Kasparov’s My Great Predecessors, especially the long chapter devoted to Mikhail Botvinnik, the world champion of chess from 1948 to 1963 (second from left to right on the book cover).

While reading Kasparov’s lead paragraphs to that chapter some of his sentences struck me. Botvinnik had called chess “an inexact problem,” just as the problems of the living. “To solve inexact problems,” maintained Botvinnik, “it is very important to limit the scale of the problem to avoid getting bogged down. Only then could one hope to solve it satisfactorily.” For this champion chess reflected objective reality and what a person thought, and every problem should be reduced to manageable analysis and thought.

Since in the past I was an amateur chess player, these passages immediately brought my mind to my recent discussions in this blog with those who want to reduce the incredibly complex problem of the West’s darkest hour to the Jewish Question.

This is what I thought while reading that page of Kasparov’s magnum opus: “It is true that, in practical terms, people like Alex Linder are right in that the masses would not grasp something too complex and that, in order to explain the problem to them once pro-white politics becomes possible, we should focus on the subversive tribe.”

I have no problem with that pragmatic approach. Politically, I am on the same page of Hitler, Goebbles, and Linder on this issue. The problem starts when we abandon pragmatic politics and enter into the more subtle terrains of academic discussions.

If whites survive the current crisis, even after a final solution to all non-white problems is achieved future intellectuals will surely try to ponder what exactly happened in the 20th and 21st centuries. In that futuristic scenario it is unlikely that they will navigate forever inside the strait waters of Judeo reductionism. Sooner or later they will probably expand their point of view into a bigger picture, an all-encompassing meta-perspective, perhaps like the one barely sketched in my “Witches’ brew.”

Presently even those who are not Judeo reductionists, like Brad Griffin at Occidental Dissent, acknowledge that—rephrasing Botvinnik’s language—solving the Jewish problem would reduce the West’s darkest hour to manageable proportions. But even so the question will remain open: Why the West, unlike the Muslim world, became so Judaized after Napoleon emancipated the tribe? Why every Western nation started to imitate Napoleon’s lead in the 19th century? What was the primary cause of the empowerment of Jewry in the first place, always keeping in mind that they never wielded such power in the Muslim world?

These honest, commonsensical questions won’t go away even if a final solution to the problem is historically achieved.

Dresden: death from above

by Tom Sunic

Originally published
in The Occidental Observer


Dresden

Image of Dresden during
the 1890s before extensive
World War II destruction



What follows below is the English translation of my speech in German which I was scheduled to deliver on February 13, 2013, around 7:00 PM in downtown Dresden. The commemoration of the Dresden February 13, 1945 victims was organized by Aktionsbündnis gegen das Vergessen (action committee against oblivion), NPD deputies and officials from the local state assembly in Dresden.

There were 3,000 leftist antifa demonstrators. The city was under siege, cordoned off into sections by 4,000 riot policemen. The bulk of the nationalist participants, approximately 1,000, who had previously arrived at the central station, were split up and prevented from joining with our group at the original place of gathering. Toward 11:00 PM, when the event was practically over, the riot police did allow our small group of organizers and speakers to march past the barricades down to the central station. There were approximately 40 of us—mostly local NPD officials. On February 14, while still in Dresden, I provided more information as a guest on the Deanna Spingola’s RBN radio show: Hour 1, Hour 2.


Human improvement by terror bombardment

Dresden is only one single symbol of the Allied crime, a symbol unwillingly discussed by establishment politicians. The destruction of Dresden and its casualties are trivialized in the mainstream historiography and depicted as “collateral damage in the fight against the absolute evil—fascism.” The problem, however, lies in the fact that there was not just one bombing of one Dresden, but also many bombings of countless other Dresdens in all corners of Germany and in all parts of Europe. The topography of death, marked by the antifascists, is a very problematic issue for their descendants, indeed.

In today’s “struggle for historical memory,” not all victims are entitled to the same rights. Some victimhoods must be first on the list, whereas others are slated for oblivion. Our establishment politicians are up in arms when it comes to erecting monuments to peoples and tribes, especially those who were once the victims of the Europeans. An increasing number of commemoration days, an increasing number of financial compensation days show up in our wall calendars. Over and over again European and American establishment politicians pay tribute to non-European victims. Rarely, almost never, do they commemorate the victims of their own peoples who suffered under communist and liberal world improvers. Europeans and especially Germans are viewed as evil perpetrators, who are therefore obliged to perpetual atonement rituals.

Dresden is not only a German city, or the symbol of a German destiny. Dresden is also the universal symbol of countless German and countless European, Croatian, Hungarian, Italian, Belgian and French cities that were bombed by the Western Allies, or for that matter that were fully bombed out. What connects me to Dresden connects me also to Lisieux, a place of pilgrimage in France, bombed by the Allies in June 1944; also to Monte Cassino, an Italian place of pilgrimage, bombed by the Allies in February 1944. On 10 June 1944, at Lisieux, a small town that had been dedicated to Saint Theresa, 1.200 people were killed, the Benedictine monastery was completely burnt out, with 20 nuns therein. To enumerate a list of the bombed-out European cultural cities would require an entire library—provided that this library would not be again bombed out by the world improvers. Provided that the books and the documents inside are not confiscated.

In France, during the Second World War, about 70,000 civilians found death under the Anglo-American democratic bombs, the figure reluctantly mentioned by establishment historians. From 1941 to 1944, 600,000 tons of bombs were dropped on France; 90,000 buildings and houses were destroyed.

The establishment politicians often use the word “culture” and “multi-culture.” But their military predecessors distinguished themselves in the destruction of different European cultural sites. European churches and museums had to be destroyed, in view of the fact that these places could not be ascribed to the category of human culture. Further south, in Vienna, in March 1945, the Burgtheater was hit by the American bombers; further to the West in northern Italy, the opera house La Scala in Milan was bombed, as were hundreds of libraries throughout Central Europe. Further south in Croatia the ancient cities of Zadar and Split were bombed in 1944 by the Western world improvers and this panorama of horror knew no end. The Croatian culture town Zadar, on the Adriatic coast, was bombed by the Allies in 1943 and 1944. German politicians and German tourists often make holiday on the Croatian coast; yet along the coast there are many mass graves of German soldiers. On the Croatian island of Rab, where the German nudists like to have fun, there is a huge mass grave containing the bones of hundreds of Germans who were murdered by the Yugo-communists. German diplomats in Croatia have shown no effort to build monuments for those martyred soldiers.

Recently, the so called democratic community put on display a big concern about the ethnic cleansing and the destruction in the former Yugoslavia. It was also quite busy in bringing the Yugoslav and Serbian perpetrators to justice at the Hague tribunal. But those Serbian and Yugoslav perpetrators had already had a perfect role model in Communist predecessors and in their Anglo-American allies. By the late 1944 and early 1945, there were massive ethnic cleansings of Germans in the Yugoslav communist areas. In May 1945, hundreds of thousands of fleeing Croats, mostly civilians, surrendered to the English Allied authorities near Klagenfurt, in southern Carinthia, only to be handed over in the following days to the Yugoslav Communist thugs.

I could talk for hours about the millions of displaced Germans from Silesia, Pomerania, the Sudetenland and the Danube region. In view of the fact that those victims do not fall into the category of communist perpetrators, for the time being I’m not going to ascribe them to the Western world improvers. In hindsight, though, we can observe that the Western world improvers would have never been able to complete their world improvement job without the aid of the Communist thugs, the so-called anti-fascists. Clearly, the largest mass migration in European history, from Central and Eastern Europe, was the work of the Communists and the Red Army, but never would have their gigantic crimes against the German civilians and other Central European nations taken place without deliberate help of the Western world improvers. Well, we are still dealing with double standards when commemorating the WWII dead.

What was crossing the minds of those world improvers during the bombing raids of European cities? Those democratic pilots had good conscience because they sincerely felt that they had to carry out a God-ordained democratic mission. Their missions of destruction were conducted in the name of human rights, tolerance and world peace. Pursuant to their messianic attitudes, down under and below in Central Europe—not to mention down here in Dresden—lived no human beings, but a peculiar variety of monsters without culture. Accordingly, in order to remain faithful to their democratic dogma, those airborne Samaritans had always good conscience to bomb out the monsters below.

ruins DresdenAs the great German scholar of international law, Carl Schmitt, taught us, there is a dangerous problem with modern international law and the ideology of human rights. As soon as one declares his military opponent a “monster” or “an insect,” human rights cease to apply to him. This is the main component of the modern System.

Likewise, as soon as some European intellectual, or an academic, or a journalist critically voices doubts about the myths of the System, he runs the risk of being branded as a “rightwing radical,” “a fascist,” or “a monster.” As a monster he is no longer human, and cannot be therefore legally entitled to protection from the ideology of human rights. He is ostracized and professionally shut up. The System boasts today about its tolerance toward all people and all the nations on Earth, but not toward those that are initially labeled as monsters or right-wing extremists, or fundamentalists. In the eyes of the world improvers the German civilians standing on this spot in February 1945, were not humans, but a bizarre type of insect that needed to be annihilated along with their material culture. Such a mindset we encounter today among world do-gooders, especially in their military engagement in Iraq or Afghanistan.

We are often criticized for playing up the Dresden victims in order to trivialize the fascist crimes. This is nonsense. This thesis can be easily reversed. The establishment historians and opinion-makers, 70 years after the war, are in need of forever renewing the fascist danger in order to cover up their own catastrophic economic failures and their own war crimes.

Moreover, establishment historians do not wish to tell us that that each victimhood in the multicultural System is conflict prone; each victimhood harps on its own uniqueness and thrives at the expense of other victimhoods. This only points to the weakness of the multicultural System, ultimately leading up to the balkanization, civil war and the collapse of the System. An example: The current victimological atmosphere in today’s multicultural System prompts every tribe, every community, and every non-European immigrant to believe that only his victimhood is important and unique. This is a dangerous phenomenon because each victimhood stands in the competition with the victimhood of the Other. Such victimhood mentality is not conducive to peace. It leads to multiethnic violence and makes future conflict inevitable.

With today’s trivialization and denial of the liberal-communist crimes against the German people, inflicted before, during, and after the Second World War, there can be no climate of mutual understanding and reconciliation, but only an atmosphere of false myths and conflicting victimhoods, whereby each person and each tribe conceives of himself as a victim of his respective neighbor.

The classic example is again the collapse of the former state of Yugoslavia, an artificial state in which for fifty years different peoples were the victims of Communist historians and propaganda, with the Croatian people being demonized as a “Nazi nation.” In 1991, after the end of communism, the result was not mutual interethnic understanding, but mutual hatred and a terrible war in which each side called the other “fascist.” What awaits us soon here in the EU, is not some exotic and multicultural utopia, but a balkanesque cycle of violence and civil wars.

Dear ladies and gentlemen, dear friends. Let us not fall prey to illusions. Dresden must serve as a warning sign against all wars, as well as a place for commemorating the innocent victims. But Dresden can become tomorrow a symbol of titanic catastrophes. What awaits us in the coming years, one can already imagine. Some of you, some of us, with a longer historical memory, know well that a world has come to an end. The age of liberalism has been dead for a long time. The incoming times will be bad. But these incoming and approaching times offer us all a chance.

______________________

For the broad context of what the Allies did to Germany
see Hellstorm: The Death of Nazi Germany
(1944-1947)

Assisted suicide

“Mental AIDS” is the collapse of a people’s immune system in the face of their enemies. Practically all whites throughout the West suffer from mental AIDS insofar as they are not defending their sacred lands against an invasion of millions of non-whites. However, some white nationalists get mad when hearing the expression “suicide” as a value judgment about the pathological passivity among present-day whites. Most nationalists speak, instead, of “homicide”: the Jews being the primary infection that infected the white soul.

But what if they are a secondary infection? After all, the white people contracted Christianity (HIV) in the 4th century, which after a long incubation period eventually developed into liberalism (AIDS) during the Enlightenment and the French Revolution. Liberalism, or Neochristianity as I like to call it, weakened the West’s immune system. After Napoleon, Neochristians opened the door to the subversive tribe throughout continental Europe—Jews—: a “mental AIDS”-related opportunistic infection, such as pneumonia is an infection of the somatic equivalent of AIDS.

See the HIV link above. If Christianity and its secular offshoots are massively involved in the West’s darkest hour, and I cannot conceive a biggest blunder than emancipating the Jew, why not start diagnosing the situation as “assisted suicide,” with the Jew only being too happy to comply the deranged Neochristian’s will to bring about his own death?

I am not alone in this apparently wild opinion. Below, my abridgment of Tom Sunic’s “Race and Religion: Awkward Friends of the White Man,” published in three parts at The Occidental Observer:


NPI_Conference-Tom_SunicRegardless how much empirical artillery one can muster in defence of the uniqueness of the White gene pool, and regardless of how many facts one can enumerate that point to diverse intellectual achievements of different races, no such evidence will elicit social or academic approval. In fact, if loudly uttered, the evidence may be considered a felony in some Western countries. In our so-called free and secular society, new religions, such as the religion of racial promiscuity and the theology of the free market have replaced the old Christian belief system. Only when these new secular dogmas or political theologies start crumbling down—which may soon be the case—alternative views about race and the meaning of the sacred may appear.

The historical irony is that it was not the Other, i.e. the non-White, who invented the arsenal of bashing the White man. It was the White man himself—both with his Christian atonement and now with his liberal expiation of the feelings of guilt.

Alain de Benoist writes that liberalism has been a racist system par excellence. In the late 19th century, it preached exclusive racism. Now, in the 21st century it preaches inclusive racism. By herding non European races from all over the world into a rootless a-racial and a-historical agnostic consumer society and by preaching ecumenical miscegenation, the West nonetheless holds its undisputed role of a truth maker—of course, this time around under the auspices of the self-hating, self-flagellating White male.

It must be stated that it was not the Colored, but the White man who had crafted the ideology of self-denial and the concomitant ideology of universal human rights, as well as the ideas of interracial promiscuity. Therefore, any modest scholarly argument suggesting proofs of racial inequality is untenable today. How can one persuasively argue about the existence of different races if the modern system lexically, conceptually, scientifically, ideologically, theologically, and last, but not least, judicially, forbids the slightest idea of race segregation—except when it evokes skin-deep exotic escapades into musical and culinary prowess of non-European races?

Most American White nationalists use Thomas Jefferson as their patron saint, frequently associating his name with “good old times” of the American Declaration of Independence. Those were the times when the White man was indeed in command of his destiny. The White founding fathers stated:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

Yet the abstract words “all men” combined with the invocation of a deistic and distant “creator” had a specific significance in the mind of Enlightenment-groomed Jefferson. Two hundred years later, however, his words ring a different bell in the ears of a real Muslim Somali or a Catholic Cholo planning to move to the United States.

Wailing and whining that “Jefferson did not mean this; he meant that”—is a waste of time. The American Declaration bears witness to the classical cleavage between the former signifier and the modern signified which has become the subject of its own semantic sliding—with ominous consequences for Whites worldwide.

Contemporary geneticists and biologists are no less vulnerable than philosophers and sociologists to dominant political theologies. What was considered scientific during the first part of the 20th century in Europe and the United States by many prominent scholars writing about race is viewed today as preposterous and criminal. The dominant dogma idea of egalitarianism must give its final blessing in explaining or explaining away any scientific discovery.

Although the field of the former Soviet social sciences is considered today as quackery, its egalitarian, Marxist residue of omnipotent inheritance of acquired characteristics is religiously pursued by the post-Christian, neoliberal capitalist West. In layman’s terms, this means that the floodgates for mass immigration of non-Europeans must be kept wide open. Racial promiscuity and miscegenation must be enforced. It is science! It is the law!

As in the ex-Soviet Union, the dominant theology of egalitarianism and TV shows incessantly role-modeling interracial sex only accelerate the culture of mediocrity and the culture of death.

European and American history has been full of highly intelligent individuals endorsing abnormal religious and political beliefs. This is particularly true for many temporary White European and American left-leaning academics who, although showing high IQ, are narrow-minded, spineless individuals of no integrity, or race traitors of dubious character. Low IQ Cholos or affirmative action Blacks are just happy pawns in their conspiratorial and suicidal game.

[White suicide]

The pristine, pastoral and puerile picture of the White race, so dearly longed for by modern White nationalists, is daily belied by permanent religious bickering, jealousy and character smearing within the White rank and file. Add to that murderous intra-White wars that have rocked Europe and America for centuries, one wonders whether the proverbial and much vaunted Aryan, Promethean, and Faustian man, is worthy of a better future.

Surely, the White man saved Greco-Roman Europe from the Levantine Hannibal’s incursion, which nearly resulted in a catastrophe in 216 b.c. at Cannae, in southern Italy. The White man also stopped Attila’s Hunic hordes on the Catalaunian Fields in France in 451 a.d. The grandfather of Charlemagne, Charles Martel, defeated Arab predators near Tours, in France in 732. One thousand years later in 1717, a short and slim Italo-French Catholic hero, Prince Eugene of Savoy, finally removed the Islamic threat from the Balkans.

But… the power of the newly discovered universal religion and the expectancy of the “end of history,” later to be followed by bizarre beliefs in “global democracy,” often eclipsed racial awareness among Whites. As a rule, when White princes ran out of Muslim or Jewish infidels—they began whacking each other in the name of their Semitic deities or latter day democracies. The 6’4” tall Charlemagne, in the name of his anticipated Christian bliss, went on the killing spree against his fellow pagan Germans. In 782 a.d. he decapitated several thousand of the finest crop of Nordic Saxons, thereby earning himself a saintly name of the “butcher of the Saxons” (Sachsenschlächter).

[I wish that Sunic had mentioned how Julius Caesar ordered the massacre of the 40,000 inhabitants of Avaricum during the Gaul wars; how this monster destroyed 800 towns and enslaved millions of Celts; how “hundreds of thousands of blond, blue-eyed Celtic girls were marched south to be pawed by Semitic flesh merchants” in Rome’s slave markets. Also, in 408 a.d. the Romans, in all the Italian cities, butchered the wives and children of their German allies—60,000 of them.]

And on and on the story goes with true Christian or true democracy believers. No Jews, no Arabs, no communists have done so much damage to the White gene pool as Whites themselves. The Thirty Years War (1617–1647) fought amidst European Christians with utmost savagery, wiped out two thirds of the finest German racial stock, over 6 million people. The crazed papist Croatian mercenaries, under Wallenstein’s command, considered it a Royal and Catholic duty to kill off Lutherans, a dark period so well described by the great German poet and dramatist Friedrich Schiller. Even today in Europe the words “Croat years” (Kroatenjahre) are associated with the years of hunger and pestilence.

Nor did Oliver Cromwell’s troops—his Ironsides—during the English civil war, fare much better. Surely, as brave Puritans they did not drink, they did not whore, they did not gamble—they only specialized in skinning Irish Catholic peasants alive. Not only did their chief, the Nordic looking fanatic Cromwell consider himself more Jewish than the Jews—he actually brought them back from continental Europe, with far-reaching consequence both for England and America.

A slim, intelligent, Nordic looking, yet emotionally unstable manic depressive, William Sherman, burnt down Atlanta in 1864—probably in the hopes of fostering a better brand of democracy for the South. We may also probe some day into the paleocortex of the Nordic skull of an airborne Midwest Christian ex-choir boy, who joyfully dropped firebombs on German civilians during WWII.



The faith or the sacred?

No subject is so dangerous to address among White nationalists as the Christian religion. It is commendable to lambast Muslims, who are on the respectable hit-parade of the Axis of Evil. Jews also come in handy in a wholesale package of evil, which needs to be expiated—at least occasionally. But any critical examination of Judeo-Christian intolerance is viewed with suspicion and usually attributed to distinct groups of White people, such as agnostics or modern day self-proclaimed pagans.

Why did the White man accept the Semitic spiritual baggage of Christianity even though it did not quite fit with his racial-spiritual endowments? The unavoidable racialist thinker Hans Günther—a man of staggering erudition and knowledgeable not only of the laws of heredity, but also of comparative religions—reminds us that the submissive and slavish relation of man to God is especially characteristic of Semitic peoples. In his important little book, The Religious Attitudes of the Indo-Europeans, he teaches us about the main aspects of racial psychology of old Europeans. We also learn that Yahweh is a merciless totalitarian god who must be revered—and feared.

The messianic, chiliastic, or “communistic” mindset was unknown among ancient Europeans. They could not care less which gods other races, other tribes or other peoples believed in. Wars that they fought against the adversary were bloody, but they did not have the goal of converting the adversary and imposing on him the beliefs contrary to his racial heritage. Homer’s epic The Iliad is the best example. The self-serving, yet truly racist liberal-communistic endeavour, to wage “final and just war” in order to “make the world safe for democracy,” was something inconceivable for ancient Europeans.

A German-British racialist author of the early 20th century, Houston Stewart Chamberlain in his The Foundations of the Nineteenth Century writes that “a final judgment shows the intellectual renaissance to be the work of Race in opposition to the universal Church which knows no Race” (p. 326). Unlike Christianity, which preaches individual salvation, for ancient Europeans life can only have a meaning within the in-group—their tribe, their polis, or their civitas. Outside those social structures, life means nothing.

In the 1st century, words of far-reaching consequence for all Whites were pronounced by a Jewish heretic, the Apostle St. Paul, to the people of Galatia, an area in Asia Minor once populated by the Gauls (i.e., Celts). Galatia was then well underway to become a case study of multicultural debauchery—similar to today’s Los Angeles:

“You are all sons of God through faith in Christ Jesus, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.” (Galatians 3:28).

Christianity became thus a Universalist religion with a special mission to transform the Other into the Same. The seeds of egalitarianism—albeit on the religious, not yet on the secular level—were sown.

Although Christian Churches never publicly endorsed racial miscegenation, they did not endorse racial segregation either. This was true for the Catholic Church and its flock, as observed by the early French sociologist and racialist Gustave Le Bon. Consequently, Catholic Spaniards of White racial stock in Latin America could not halt decadence and debauchery in their new homelands as WASPs in North America did.

Later, in 1938, in light of eugenic and racial laws adopted not only in Germany and Italy, but also in other European countries and many states in America, Pope Pius IX made his famous statement: “It is forgotten that mankind is one large and overwhelming Catholic race.” This statement was to become part of his planned encyclical under the name The Unity of the Human Race.

“The unity of the human race”, as noble as these words may sound, is a highly abstract concept. On a secular level communist and liberal intellectuals constantly toy with it—in order to suppress real tribes, real nations, real peoples and their real racial uniqueness.


The folly of the compound noun: “anti-Semitism”

Civil religions also have their holy shrines, their holy relics, their pontiffs, their canons, their promises and their menaces. Failure to believe in them—or failure to at least pretend to believe in them—results, as a legal scholar of Catholic persuasion, Carl Schmitt wrote, in a heretic’s removal from the category of human beings. Among new civil religions one could enumerate the religion of multiculturalism, the religion of antifascism, the religion of the Holocaust, and the religion of economic progress.

Many Whites make a fundamental mistake when they portray new civil religions as part of an organized conspiracy of a small number of wicked people. In essence, civil religions are just secular transpositions of the Judeo-Christian monotheist mindset which, when combined with an inborn sense of tolerance and congenial naïveté of the White people, makes them susceptible to their enchanting effects.

As a result of semantic sliding of political concepts, the Jewish-born thinker and the father of the secular religion of communism, Karl Marx, would likely be charged today with “anti-Semitism” or the “incitement to racial hatred.” Leftist scholars usually do not wish to subject his little booklet, On the Jewish Question (1844) to critical analysis. Consider the following:

The Jew has emancipated himself in a Jewish manner, not only because he has acquired financial power, but also because, through him and also apart from him, money has become a world power and the practical Jewish spirit has become the practical spirit of the Christian nations. The Jews have emancipated themselves insofar as the Christians have become Jews.

Of particular significance is Marx’ last sentence “insofar as the Christians have become Jews.” In fact the White man has “jewified” himself by embracing the fundaments of the Jewish belief system, which, paradoxically, he uses now in criticizing Jews.

Christian anti-Semitism can be described, therefore, as a peculiar form of neurosis. Christian anti-Semites resent the Jews while mimicking the framework of resentment borrowed from Jews. Accordingly, even the Jewish god Yahweh was destined to become the anti-Semitic God of White Christians! In the name of this God, persecutions against Jews were conducted by White non-Jews. Simply put, the White non-Jew has been denying for centuries to the Jew his self-appointed “otherness” i.e. his uniqueness and his self-chosenness, while desperately striving to re-appropriate that same Jewish otherness and that same uniqueness, be it in the acceptance of Biblical tales, be it the espousal of the concept of linear time, be it in the belief of the end of history.

To face up to the purported bad sides of Judaism by using Christian tools, is futile. This is the argument of the German philosopher Eugen Dühring, who notes that “Christianity is an offshoot of Judaism” and “a Christian, when he rightfully comprehends himself as such, cannot be a serious and complete anti-Semite.” (Die Judenfrage als Frage des Rassencharakters, 1901). Dühring was a prominent German socialist philosopher, contemporary, but also a foe of Marx. Like most German socialist thinkers of the late 19th century he was an anti-Semite, in so far as he saw in the Jewry the incarnation of capitalism. Dühring notes that “historical Christianity, when observed in its true spirit, and all things considered, has been a backlash within and against Judaism, but it has also emerged from it and to some extent in its fashion.” (p. 25-26).

What German geneticists and anthropologists, such as Fritz Lenz, Hans Günther, Erwin Baur, Eugen Fischer and thousands of other scholars wrote about Jews had already been written and discussed—albeit from a philosophical, artistic and literary point of view—by thousands of European writers, poets and artists. From the ancient Roman thinker Tacitus to the English writer William Shakespeare, from the ancient Roman thinker Seneca, to the French novelist and satirist, L. Ferdinand Céline, one encounters in the prose of countless European authors occasional and not so occasional critical remarks about the Jewish character—remarks that could easily be called today anti-Semitic. Should these “anti-Semitic” authors, novelists, or poets be called insane? If so, then the entire European cultural heritage must be banned and labeled insane.

Excluding the Jew, while using his theological and ideological concepts is a form of latent phobia among Whites, of which Jews are very well aware of. Criticizing a strong Jewish influence in Western societies on the one hand, while embracing Jewish religious and secular prophets on the other, will lead to further tensions and only enhance the Jewish sense of self-chosenness and their timeless victimhood. In turn, this will only give rise to more anti-Jewish hatred with tragic consequences for all. The prime culprits are not Jews or Whites, but rather a civil religion of egalitarianism with its postmodern offshoots of universalism and multiculturalism.

The issue that needs to be addressed is why Whites, for two thousand years, have adhered to an alien, out-group, non-European conceptualization of the world.

Other darkest hours



Excerpted from
March of the Titans:
A History of the White Race

by Arthur Kemp:


The first great race war – Attila the Hun

The Goths and their racial cousins kept up a continuous localized war with the Romans for many years, and would have doubtless continued to do so for even longer had a new powerful racial foe not emerged which threatened to destroy the Goths, Germans, Romans and indeed all of Europe.


Alans – The first victims

Physically described by Romans as being “short, brown skinned and slant eyed” the Huns emerged from Central Asia and burst upon the easternmost Whites, a tribe called the Alans, in 372 AD. The Alans, a Nordic tribe still living in the ancestral homeland between the Black and Caspian Seas, were crushed by the Huns who had developed cavalry fighting to a fine skill. Remnants of the Alans fled south and west—to this day there are traces of this last Nordic tribe to be found amongst the present day inhabitants of the region.

The Alans who fled westwards sought refuge with the Ostrogoths, bringing with them the first news of the new Asiatic terror.


Ostrogoths fall before Hun invasion

If the Ostrogoths wondered what had befallen the Alans, they did not have to wait long to find out. Very soon the Huns swept even further west and invaded the Ostrogothic lands (in modern day western Russia) and defeated them as well.

The Ostrogothic king, Hermanric, committed suicide when the scale of the invasion became apparent, and his successor, Vitimer, was killed while trying to hold back the Huns. The Ostrogothic kingdom in western Russia disintegrated, and its survivors streamed further westwards, into the lands of the Visigoths and Slavs.


Above is a depiction of a scene which befell hundreds of thousands of Whites. A raiding non-White party attacks a Roman villa, killing the males and carrying off the White women for sexual slavery.



Athanaric, king of the Visigoths, engaged the Huns at the Dniester River in modern day Bulgaria, but the Huns defeated the Visigothic army as well. After this defeat, the Visigoths were forced to fall back and beg the Romans for permission to settle inside Roman territory.

This appeal was made all the more remarkable when it is borne in mind that the Romans and Visigoths had been at virtual constant war for near enough to two centuries. So when the Romans finally gave permission to the Visigoths to move into Roman territory, it was at a terrible price—the Visigoths had to surrender all their weapons and hand over large numbers of their women and children as hostages.

Crossing the Danube in 376 AD and settling in modern day Bulgaria, the Visigoths managed to gain a temporary reprieve from the ravages of the Huns. The conditions under which the Romans forced them to stay were such that it was not long before Visigothic resentment boiled over into open rebellion.

The Visigoths secretly re-armed themselves and launched a campaign against the Roman strongholds of Thrace and Macedonia in northern Greece. Finally, in the battle of Hadrianople (378 AD) in modern day Greece, a Visigothic army defeated a Roman army under the personal command of the Emperor Valens—who had been the one to impose the harsh conditions of refuge upon the Visigoths. Valens himself was killed in this battle.

The defeat was all the more ironic as a large number of the Roman army’s soldiers were in fact Gothic mercenaries. The Eastern Roman Empire then accepted the presence of the Visigoths in central Europe, and lifted many of the restrictions placed upon them by Valens.

While the Goths and the Romans were grappling with one another, the former Visigothic lands were being seized by the Huns.

By the time of the Battle of Hadrianople, the Huns had occupied most of Dacia, the land originally seized by the Visigoths from Romans (and which corresponds to the present day country of Rumania).

Europe almost entirely invaded

At this stage the racial balance of Europe could have swung decisively in favor of the Asiatic Mongolians—all the original White ancestral homelands had been either destroyed or occupied by the Huns.

In addition to this, the Huns also physically occupied large parts of western Russia and portions of central and eastern Europe, including entire portions of modern central Germany, Hungary and Rumania, turning them overnight into mini Asiatic states.

Not content with these conquests, the Asiatic Huns began pushing further westwards, causing entire nations to be moved and destroying virtually everything in their path.

In this way the remnants of the Alans, and many other minor Nordic tribes were forced westwards, in turn displacing other already settled tribes. It was this displacement which led to further migrations of assorted Germanic tribes into Spain and even as far as North Africa.

By 432 AD, during the reign of Roman Emperor Theodosius I, the Huns had increased their power base and stranglehold on eastern and parts of central Europe to the point where they actually collected a large annual tribute from Rome. (By this time Rome was totally dependent on “barbarian” or German and Gaulish mercenaries for its defense—the mostly mixed race population of Rome had long since lost any social cohesiveness and ability to provide recruits for the army).

Attila the Hun – brutal leader

In 433 AD, the Huns gained a new king, whose name would become a byword for the Asiatic terror—Attila.

The new Asiatic king established his headquarters at the village of Buda on the Danube River in 445 AD (Buda was later to combine with another village on the other side of the river, Pest, to become Budapest, the modern capital of Hungary).

By this time the Hunnish empire stretched from the Caspian Sea in the east right up to the North Sea. In all of the area the Huns carried out a vicious racial war of extermination against the Whites who militarily were too weak to resist. Countless White settlements were wiped out, with the women routinely being carried off into captivity.

In 452 AD, Attila began moving west again, with the intention of seizing France and finishing off all of Europe.

Hunnish blood enters eastern Europe

By this stage the Huns had started on a limited scale to physically integrate with sections of the peoples they had conquered. Traces of the Mongolian influence can still be seen amongst some peoples in eastern Europe (the so called “Slavic look” which in fact is not Slavic at all, but mixed Mongolian/Slavic.)

Possibly as a result of this limited integration process, the Huns managed to recruit some locals into their army, and units of various eastern European tribes found themselves in the Hunnish army which finally invaded France. They were dealt with extremely harshly by their distant racial cousins if captured. The vast majority of the Hunnish army were however Mongolian and under the ultimate leadership of the unquestionably militarily astute Attila.

The Huns stood poised to push through to the Atlantic Ocean—Europe stood on the very brink of extermination.

The Battle of Troyes – Whites unite to defeat the Asiatics

The threat of the Hunnish army finally forced the ever squabbling Romans and Visigoths into an united front. A Roman army, under the last of the Western Empire’s properly Roman generals, Aetius, joined up with a Visigoth army under their king, Theodoric I, and together they met the Hunnish army in central France near the present day city of Troyes in 451 AD.

In a day long battle, both sides inflicted heavy casualties on the other, with the Visigoth king, Theodoric, being killed in the fighting. By nightfall the combined White army had gained the upper hand over the Asians.

Attila was forced to retreat all the way across Europe as far as Hungary, exacting a terrible revenge in slaughter and looting from those White settlements unfortunate enough to be in his path of retreat.

Defeated in the west, Attila made one last attempt to destroy the Whites. In 452 the Asians invaded northern Italy and razed the city of Aqueila to the ground, massacring as many of the inhabitants as they could find (the survivors fled into the nearby marshes, there to later establish the city of Venice).

Suddenly in 453 AD, the sixty year-old Attila died—allegedly of a burst blood vessel incurred during his wedding night exertions following his marriage to a local German princess. (How much of that story is true is open to question: what is fact is that he took a blond German girl, named Hildico, as his wife, following an example set by many of his Mongolian warriors, whose genetic footprint can be seen on some faces in eastern Europe and Russia to this day.)

The Battle of Nedao – Germanics save the white race from extinction

Attila’s death was the signal for a revolt of the people subjugated by the Huns. In 454 AD, the Goths, Slavs and others in Europe who had managed to survive the nearly 70 years of cruel Asiatic rule, rose up and at the battle of Nedao in that year, defeated the Huns in a straight fight between a Mongolian and a Germanic army. The victory was total and the Huns were finally destroyed.

The battle of Nedao became one of the most significant battles in White history, for without it Europe would most likely have been completely overrun by Asiatics before 500 AD.

The Germans, as victors over the Huns, became famous amongst their Indo-European racial cousins, with the Icelandic word for German to this day translating literally as “peoples’ defender”.

Suffering total defeat at the hands of the Germans, the vast majority of the surviving Asiatic Huns then fled back into the Far East, to the Sea of Azov in Russia—fearing the retribution by the Whites that would follow (a fear which was fully justified, as the enraged and victorious Whites mercilessly put to death any bands of Hun stragglers they found).

The Hunnish legacy

However, the Huns left two significant things behind them—firstly they gave their name to the area which had functioned as their headquarters during their racial war, Hungary.

Secondly, some admixture of Mongolian genes occurred amongst the Slavic tribes which had been under the Asiatic Hunnish occupation for nearly 80 years. This was however by no means complete and only ultimately affected a small, but significant, number of the Indo-European Slavs.

The Slavs then expanded eastward into the regions of Russia which had been overrun by the Huns on their way west. There they also mixed with scattered remnants of the partly Hunnish, partly Slavic peoples the Huns had left behind.

All these mixes contributed towards creating the distinctive Russian “Slavic look” visible to this day in a small percentage of the eastern European population in Russia and elsewhere.

The greatest effect of the Hunnish invasion of Europe was however the extinction of the source of the Indo-European tribes from their ancestral homeland between the Black and Caspian Seas. Never again would this territory produce another Indo-European Nordic tribe—the fountain of new Nordic tribes was forever extinguished, one of the most significant acts of racial genocide ever seen.


The second great race war – the Crusades

• By 700 AD, Islamic armies had occupied North Africa and had destroyed what remained of the Gothic Vandal state.

• As the Crusaders approached Antioch [during the siege of that city], the Muslim defenders under Turcoman Yagji-Shah started killing all the remaining Whites in the city, along with any non-White Christians who had the misfortune to be present… By nightfall of 3 June 1099, the city was in White hands—and every non-White who had foolishly remained behind in the city was dead.

• By the time they [the Crusaders] got to Constantinople however, the wonder on the European faces must have been apparent—they appeared to have as little in common with the Byzantine Empire as with the Muslims, not only racially, but even in language. The Byzantine Christians did not recognize the Pope, spoke Greek instead of Latin and had distinctly Middle Eastern art and architectural forms.

Unlike the Hebrews’ ethnic cleansing policies recounted in the Old Testament, in the Crusades westerners committed the same mistake of all white conquests throughout history, even after capturing Jerusalem. Kemp writes:

However, the Crusader states did not try to change the population make-up of the region by enforced migration or expulsion—nor did they even try to convert the natives. So it was that the first European colonies were created: ironically in the areas where once their now very distant racial cousins had once walked… The Crusaders’ failure to majority populate the areas they conquered with their own racial kind led to their disappearance in a very short while—so that now only their vast empty buildings stand as monuments to the spirit and heroism of the times.

In the 2011, printed edition of his book Kemp adds this phrase about the Crusades:

Never a majority, the white Christian soldiers were overrun, and within three hundred years almost all trace was vanished.


The third great race war – the Moors invade Europe

The invasion of Western Europe by a non-White Muslim army after 711 AD, very nearly extinguished modern White Europe—certainly the threat was no less serious than the Hunnish invasion which had earlier created so much chaos. While the Huns were Asiatics, the Moors were a mixed race invasion—part Arabic, part Black and part mixed race, always easily distinguishable from the Visigothic Whites of Spain.

To give a flavor of the content of this chapter I will add some subtitles to the images that Kemp chose for this specific chapter—omitting the images:

• Above: A dramatic painting—based on actual events—showing Moors celebrating the fall of a White Spanish town, with White females captured alive. For several years the Moors demanded—and received—a yearly tribute of young White girls for use in their harems after the great Moorish victory of 711. This yearly tribute continued until 791 AD when the Whites had recovered their strength enough to break the terms of a treaty with the non-Whites.

• Above: Captured White prisoners about to be decapitated by Saracens: note how the Spaniards are depicted with blond hair.

• Above: The non-White Moorish advance into Europe seemed unstoppable when in 732 AD they launched a massive invasion of present day France. The king of the leading White tribe in that country, Charles Martel of the Franks (who had their headquarters in present day Paris) mobilized a counter attack. A great race battle took place between the towns of Tours and Poitiers in central France in October 732 AD. The battle was one of the most momentous in the history of the White race. Defeat would have meant that all of Western Europe might have fallen under the sway of Islam, and the mixed races from the East would have poured into continental Europe. Accounts have it that 375,000 Moors were killed—the White army was utterly victorious over the non-White army and the Moorish invasion of Europe was halted in its tracks. Charles Martel earned his name—Martel means “hammer”—at this battle—he personally bludgeoned to death a large number of non-Whites with his favorite weapon, a mighty hammer.



The fourth great race war – Bulgars, Avars, Magyars and Khazars

The lands making up western and southern Russia, Asia Minor (Turkey) and the southeastern Balkans were to be the scene of some of the most dramatic racial conflicts between various tribes of Europeans on the one hand, and various Asiatic, Mongol, and mixed race Muslim armies on the other.

These wars started around 550 AD, a century after the crushing of the Mongolian Hunnish invasion of Europe. They only finally stopped with the defeat of new Asian invaders some 400 years later, with the defeat of an Asiatic alliance known as the Magyars, in Bavaria in 954 AD.

This massive struggle against Asian and Mongolian hordes can rightly be grouped into one heading, even though different players acted in the drama.

If these combined Asian invaders had not been turned back, then it would most certainly have given the non-White Moorish invasion in Spain, which took place in the same time span, a far better chance of success. The White race might have been exterminated between the Asians and the Moors—but it was not.



The fifth great race war – Genghis Khan

Genghis Khan’s first raid was into Russia in 1221, when his army smashed their way through several southern Russian principalities who were taken completely unawares by the yellow-skinned Mongolians.

Soon a huge part of southern Russia was under the sway of Genghis Khan—and not even the efforts of the Russian tribes to the north could dislodge him.

The invasion of southern Russian was in fact the only invasion of White held lands in which Genghis himself took part. He died suddenly in 1227, and the Mongolian armies paused for several years in southern Russia while a successor to Genghis was chosen from amongst the leading Mongolian chieftains.

In the interim the Mongols instituted a grim reign of terror over the White tribes they had subjugated. Whole settlements were slaughtered en masse, with lucky survivors barely escaping to the north and west, bringing tales of terror from the new Asiatic invaders.

One tactic for which the Mongols became famous was to sack a town, leave and then a few days later send a rearguard party back to the sacked town to see if any survivors had made their way back—any such unfortunates were put to death on the spot. In this way entire regions were quite literally stripped of all living souls.

Finally in 1236, the Mongol armies moved again, striking westwards in such numbers and ferocity that they reached deep into the Balkans, Hungary, northern Russia, Poland and central Germany.

Under the leadership of one Batu, a grandson of Genghis Khan, the Asiatics resumed their westward invasions in 1237, sacking the Russian city of Kiev in 1240, continuing westward into Poland, Bohemia, Hungary, and the Danube River valley.


Whites defeated at battle of Leignitz

An alliance of Germans, Poles and Teutons under the command of Duke Henry II of Silesia formed a united White army and desperately tried to stem the Asiatic advance. They met the Mongols in battle at Leignitz in what was then Poland in April 1241, but were badly defeated. Henry was beheaded by the Mongolians and for several days afterwards his impaled head was carried around on a spear at the head of the Mongol army until it rotted away.

The southern Indo-European tribes, the Slavs, then put together a new White army and launched an attack on the main body of the Mongol army in southern Europe. The battle, fought just north of Budapest, at the Sajo River in April 1241, saw the White armies defeated once again. The combined defeats inflicted upon the Russians, Germans and Slavs meant that all of Europe lay open to the Mongols.

In 1242, the Mongol hordes penetrated into the suburbs of Vienna itself—at that critical moment the non-White invasion ceased of its own accord.

It was a quirk of destiny which saved Europe and its peoples from complete extermination at the hands of the Mongols. In December 1241, the Asiatic army had just started on their final drive westwards, marching across the frozen Danube River, when a messenger arrived from their homeland in Mongolia—the successor to Genghis Khan had died. Then and there, the Mongol army turned around and withdrew back to the east. Leaderless, they were never to penetrate into central Europe again.

Even though the Mongols withdrew from central Europe, all of eastern and southern Russia remained under Mongol occupation, where Batu created what became known as the Khanate of the Golden Horde—the name originating from an annual tribute of riches extracted from the northern Russians, who only escaped occupation by formally acknowledging themselves as vassals by paying a yearly tribute to the Mongol rulers in the south.

The only eastern European state which was not humiliated in this way was Baltic Lithuania. As Mongol strength slowly declined, the Lithuanians expanded, eventually occupying an area stretching from the Baltic right to the Black Sea in the south. Lithuania in fact became the most powerful state in eastern Europe.

By the early 1300s, the Mongol Empire in the south had been wracked by internal divisions, with rival claimants to the Mongol throne launching a series of fratricidal wars amongst themselves. Seizing advantage of the confusion in the Asiatic ranks, the Grand Duke Dimitry of Moscow led an army against a huge Mongol force at Kukikovo, on the banks of the Don River, in 1330. Although great casualties were suffered by both sides, the White Russians won: the first major reverse suffered by the Mongols since their occupation of southern Russia.


Ivan the Great

The Mongols were then further weakened by renewed internal dissension, with a new Mongol warlord, Tamerlane, conquering much of the original Mongol Empire in Russia in 1395. After Tamerlane’s death, his empire was broken into four independent khanates: Astrakhan, Kazan, Crimea, and Sibir.

So divided, the Mongols were at last weakened to the point where the Muscovite principality, under the leadership of Ivan III, took the opportunity in 1480, to refuse to pay the annual tribute to the Horde.

Ivan, called The Great, who ruled from 1440 to 1505, then followed up the refusal to pay the tribute with a series of localized wars which expanded the borders of his kingdom—some were against other White principalities while some were against local Mongol chieftains. In this way a succession of slow moves south, combined with a process of assimilation, saw the last of the Mongol states vanish another century later, although the names they gave to these regions still persist.

The first major White reconquest of the southern parts of Russia only began in the mid 1500s, when bands of Russian peasants, known as Cossacks, fleeing the autocratic fiefdoms of northern Russia, started settling along the banks of the Don River basin.

The Cossacks engaged in a large clearing operation lasting many decades against the Mongols. By the mid-1600s the majority of Mongols had been cleared from central southern Russia—the remaining minority were for the greatest part absorbed into the new population.


The Mongol legacy

In central Europe, the Mongols were not physically present long enough to have a lasting genetic impact upon the local population, although unquestionably a small amount of Mongolian genes did enter the bloodstream of a tiny part of the population. This took place mainly through the wholesale rape of White women for which the Mongols were also famous. The major impact of the Mongol invasion upon southern and central Europe was that they physically killed huge numbers of Whites in their path, numbers which were lost forever.

In southern Russia however, the after-effects of three hundred years of Mongol rule left a clear genetic imprint upon many of the peoples in that region. Many of the peoples of regions such as Kazakhstan are of clear mixed racial origin. It is these people who are today often mistakenly called Slavs. Even though they were originally the easternmost Indo-European peoples and as such part of the Slavic tribes, their racial identify was completely submerged by the Mongol invasion and it would be genetically incorrect to classify them as Slavic.


The sixth great race war – the Ottoman Holocaust

The Ottoman Empire was the longest lasting non-White invasion of European soil ever. Lasting from the beginning of the 13th Century right to the start of the 20th, this group of mixed race Middle Eastern Turks, driven by a fanaticism molded in their Muslim religion, occupied vast stretches of central and southern Europe, twice being turned back at the very gates of Vienna in their attempts to seize all of Europe.

The impact and legacy of the Ottomans upon central and southern Europe was therefore vast, and crucial to any understanding of the racial and cultural mix which has made south-eastern Europe the volatile place that it is.

After describing the rise of the Ottomans and their first landings and battles on European soil in the 14th and 15th centuries, including how white resistance failed in the battles of Nicopolis and Varna, Kemp writes about the Janissaries, or “stolen white children” who became the Ottoman elite:

One of the more remarkable ways in which the Ottomans kept their fighting strength up was through a unit of soldiers known as the Janissaries. The Janissaries were the Ottoman’s elite forces—and they were also White.

One of the Ottoman leaders, Emir Orkhan (1326-1359), who was the first to occupy European continental soil, issued an edict to the conquered Europeans in the Balkans that they must hand over to the Ottomans 1,000 White male babies “with faces white and shining” each and every year. The youths were brought before the Ottoman sultan, and the best of them—in terms of physique, intelligence, and other qualities—were selected for education in the palace school. There they converted to Islam, became versed in the Islamic religion and its culture, learned Ottoman Turkish, Persian, and Arabic, and were compelled to serve the Ottomans, with their origins being concealed from them. They became the best and most trusted armed unit within the Ottoman Empire—a supreme act of irony.

This yearly tribute—reminiscent of the demand by the Moors for White virgins from the unfortunate Goths in Spain—was continued for an astonishing 300 years until 1648, during which time not only were 300,000 Whites absorbed into the Ottoman hierarchy (and for the greatest part also into the Turkish elite’s bloodstream) but the Janissaries became known as one of the most efficient army of soldiers in the world.

It is no exaggeration to say that they sustained the Ottoman Empire in Europe for much of its existence, playing a not inconsiderable role in many of the great victories of that Empire.

In 1574, the Janissaries had 20,000 men in their ranks—by 1826 the unit numbered some 135,000. The overtly racial make-up of the Janissaries always created problems of its own. Every now and then, the White soldiers would rebel against their Turkish masters—numerous rebellions are recorded, each being suppressed, until a famous rebellion in 1826 saw the unit finally disbanded, with a large number being killed and the rest dispersed into the broader Turkish population.

Kemp proceeds to explain how Jews were privileged under Turkish Rule; the fall of Constantinople; the war at sea when the Portuguese confronted the Turks; how Belgrade was captured in 1521 AD; the two sieges of Vienna; the Ottoman war with Russia, and finally the brutal destruction of Armenia in 1915-1923:

The region of Armenia, situated on the southeastern banks of the Black Sea, contains one of the most tragic and violent anti-White acts ever committed by the Ottoman Empire. Originally one of the earliest Indo-European homelands, Armenia has some of the oldest iron and bronze smelting and cereal grains sites in the world. Shaken by the flooding of the Black Sea basin around 5600 BC, Armenia was then occupied in quick succession by the early Indo-European Assyrians and Persians.

A period of independence followed, and under their great King Tigranes I (140-55 BC), Armenia established an empire which reached from the Caspian Sea to the Mediterranean and parts of modern-day Syria. This empire ended with the invasion of that country by the Romans in 69 BC. Armenia then became the first Christian state in the world in AD 301.

Racially speaking, the inhabitants of the region had suffered slight genetic damage in terms of Semitic infusions, but the country was devastated by the 11th Century invasion by the Seljuk Turks, the forerunners of the Ottomans. The Seljuk Turks’ oppressive rule saw a huge number—possibly even a majority—of White Armenians fleeing the country.

The Ottoman Empire, which took over from the Seljuks, instituted an even greater reign of terror against the remaining Armenians, causing further waves of emigration right until the late 19th Century, with many Armenians settling in America.

Those who stayed in Armenia were subject to the most horrendous massacres and persecution, with hundreds of thousands of Armenians being massacred by Turkish forces, culminating in efforts by the Turkish government to move Armenians to Mesopotamia. Between 1915 and 1923 more than one million Armenians died due to the Turkish attempted forced migration.

armenians
The remains of Armenians massacred at Erzinjan

By this stage, the vast majority of White Armenians had either emigrated, or had been absorbed into the overwhelming numbers of non-Whites in the Armenia itself, so that today very few original White Armenians remain in the country.

Armenia was therefore a entire country and people who were physically wiped out by the Ottomans, one of the greatest hidden genocides of the Turkish Empire.


The Ottoman legacy

The Ottoman Turks were the last of the Asian invaders of Europe to use violence as their passport of entry, but they were also significant for another reason: the sheer length of the time of their occupation of the Balkans left a large number of the inhabitants of the Balkan peoples with Turkish blood in their veins, as can be seen to this day, as many inhabitants of the region are not only Muslim in faith, but are also distinctly darker than other Balkan residents.

All of these racial wars when whites faced extermination are a fascinating read.

Although the racial wars recounted by Kemp don’t end there, I won’t quote more to invite readers to purchase a hard copy of March of the Titans, an updated 2011 edition of the old online edition I’ve been quoting here (recently removed from the internet).

The fact is that unlike other races whites as a people have been an endangered species more than once, and this has paramount importance to understand our times. Personally, I find it outrageous that so few “white nationalists” are truly interested in the history of the white race; proof of it is that books like this are no bestsellers in the community.


Note:

For excerpts of all chapters of Kemp’s book see: here.

The West’s Darkest Hour

The following is my abridgement of “The Race’s Gravest Crisis Is at Hand,” the last chapter of William Pierce’s history of the white race, Who We Are. Italics and words in brackets are mine:

Since the end of the Second World War the situation and the prospects of the White race have plummeted, both morally and materially.

As bad as the moral condition of the race was before the war, it became incalculably worse afterward. Not since the Thirty Years War had White men murdered one another with such religiously motivated ferocity and on such a scale. But this time the superstitions which had been employed to justify all the killing were not so deep-seated as they had been 300 years earlier.

When the bomber-sown fire storms which had incinerated hundreds of thousands of German women and children in Dresden, Hamburg, and a dozen other cities had cooled; when the last mass shooting of prisoners of war by the Americans was over; when the British had finished delivering hundreds of thousands of anti-communist Croats and Cossacks at bayonet point to their communist executioners in Yugoslavia and the Soviet Union; when the roving gangs of rapists in Soviet-occupied Berlin had finally become sated; when the orgies of murder in Paris and Prague and the other capitals of “liberated” Europe had died down [see Hellstorm]; when the war and its immediate, bloody aftermath were over and the White men of America and Britain had an opportunity to survey their handiwork and reflect on it, the first doubts came.

One of those most directly responsible for the catastrophe, British Prime Minister Winston Churchill, expressed those doubts more bluntly and succinctly than the rest. As he contemplated Britain’s problematic future in a postwar Europe overshadowed by the new grown Soviet colossus during one of his rare moments of sobriety, he blurted out: “We killed the wrong pig.” This was the same Churchill who a few months earlier, in a less sober moment, had symbolized his contempt for the defeated Germany by ostentatiously urinating into the Rhine in the presence of a group of newsmen.

Many of the Western leaders who had been involved in the war had no more moral compunction or sense of responsibility for what they had done than did Churchill. Their hue and cry about “German war crimes” was often the most effective way of diverting attention from their own crimes and the crimes of others [again, see Hellstorm].

The details of the history of the postwar era varied in Britain, in America, in France, and in the other Western nations, but the general trends were the same everywhere. The following paragraphs refer specifically to the United States, but the conclusions to which they lead apply to the West generally.

Civil Rights. And then, before anyone could catch his balance and figure out what it meant and where it would lead, the “civil rights” phenomenon burst upon postwar America. What would have been impossible before the war gathered momentum in the late 1940’s and carried all before it in the next two decades. When the smoke began to clear late in the 1960’s, White Americans found that they had bamboozled themselves out of their most precious and fundamental civil right: the right of free association.

No longer could they pick and choose their neighbors, taking reasonable measures to ensure that the racial makeup of the communities in which they lived would not deteriorate; any attempt to do so had become illegal and was punishable with a term of imprisonment in a Federal penitentiary.

No longer could they send their children to schools, supported by their own taxes, which were attended by other children of their own race.

No longer could those of them who were employers hire men and women of their own choosing.

Every place and every social grouping in which the White men and women of America had associated freely with their own kind—residential neighborhoods and workplaces, schools and recreation areas, restaurants and cinemas, military units and municipal police forces—was now open to non-Whites, and the latter were not slow to push their way in.

Multiracial Pseudo-nation. What had been accomplished in the astonishingly short time of a little over two decades was the transformation of the strongest, richest, and most advanced country on earth from a White nation, in which racial minority groups had been effectively excluded from any significant participation in White society except as laborers, to a multiracial pseudo-nation, in which non-Whites not only participated but were a privileged and pampered elite.

The magnitude of the transformation is not apparent to many Whites who were born after it began, but it can be comprehended easily enough by surveying the cultural records of the earlier era. A comparison of magazine advertisements or photographed street scenes, of popular fiction or elementary school textbooks, of motion pictures or faces in high school yearbooks from 1940 with those of the last decade tells the story in stark terms.

Not only was this radical dispossession of White Americans carried out in the name of “justice” and “freedom,” but hardly a shot was fired in the process: all together no more than a dozen Whites fell in the weak and utterly ineffectual resistance mounted against it. More than anything else, this lack of resistance indicates the moral state of the race in the postwar era.

It is true, of course that the Jews, who planned and played a large part in directing the dispossession, had prepared well. A few years prior to the war there were still major segments of the American news and entertainment media in the hands of racially conscious Whites. Major publishers in the 1920’s and 1930’s published books dealing frankly with eugenics, with racial differences, and with the Jewish problem. America’s foremost industrialist, Henry Ford, for a while in the 1920’s was presenting purchasers of his automobiles with complimentary copies of The International Jew, a strongly anti-Jewish book which had earlier been serialized in his newspaper, The Dearborn Independent.

In the 1930’s Father Charles Coughlan, an independent-minded Catholic priest with a radio program which was heard by millions, spoke out strongly against Jewish political scheming, until he was silenced by an order from the Vatican.

But by the war’s end the Jews had fastened their grip so tightly on the media that dissent against their policies was denied any large-scale public hearing. No major newspaper, motion picture company, radio broadcasting network, or popular magazine was left in the hands of their opponents.

Some institutions, most notably the Christian churches, already contained in themselves the seeds of racial destruction and required relatively little effort to be brought into alignment with Jewish schemes. Others (the Ford Foundation is a striking example) were infiltrated, taken over, and turned in a direction diametrically opposite to that intended by their founders.

Profound Moral Illness. In the final analysis, however, none of these things changes the fact of profound moral illness on the part of the White populations of the Western nations in the postwar era. It is an illness with roots deep in the past, as has been pointed out in earlier installments, but in postwar America it bloomed.

It is difficult to analyze the witches’ brew [see, e.g., this article about the brew] and place exactly the proper amount of blame on each ingredient. There was the trend toward an ever more vulgar and dishonest democracy, which began well before the war and reached a new depth with the advent of Franklin Roosevelt on the national political stage in 1932.

There were the loss of rootedness and the concomitant increase in alienation stemming from the greater mobility of a motorized population.

There was the powerful new propaganda medium of television, with its frightening ability to mesmerize and manipulate.

But it was the unspeakably atrocious crime of the war itself and its effect on those who participated in it which served as the catalyst, causing all the elements to react with one another, and the disease itself to metastasize [for the third and last time, see Hellstorm].

Immigration Danger. The evil spirit of the immediate postwar period was, at the time, apparent only to an especially sensitive few, while most could not see beneath the superficial glitter of change and motion.

The present threat to the survival of the White race is physical as well as moral: while the numerical balance of the races is shifting rapidly from White to non-White, both in the world as a whole and in most of the formerly White nations of the northern hemisphere, the average racial quality of those in the White camp is declining.

The world racial balance has shifted from 30 per cent White in 1900 to just under 20 per cent White in 1982. By the end of the next decade the world will be less than 16 per cent White. The population explosion in the southern hemisphere which is responsible for this racial shift is largely the consequence of the export of White science and technology, which have dramatically reduced death rates in Africa, India, and other non-White areas of the world.

Postwar racial mixing has been accompanied by an enormous increase in miscegenation. Prior to the war, marriage between Whites and Blacks in the United States was nowhere socially acceptable, and it was illegal in many states. The few mulatto offspring produced were nearly always born to Black mothers and remained in the Black racial community. After the war an unrelenting propaganda brought down all legal and most social barriers to miscegenation, and the second generation of mixed-race offspring is now approaching breeding age.

Grim Recapitulation. To recapitulate the present situation of the White race:

White geographical expansion, which was the rule for the last four centuries, has not only been halted in the 20th century, with the end of European colonialism, but it has been reversed in the period since the Second World War.

There are now more than four non-Whites for every White living on the planet, and the ratio is shifting toward an even greater non-White preponderance at an accelerating rate.

The prognosis is grave. If the present demographic trends continue unabated for another half-century, and if no sustained effort to ensure an alternative outcome is made during that time by a determined and farsighted minority of people of European ancestry, then the race whose history we have traced in these 26 installments will have reached the end of its long journey.

It may linger another century or more in isolated enclaves, such as Iceland, and its characteristic features or coloring will recur with diminishing frequency in individuals for the next millennium, but before the middle of the 21st century it will have reached its point of no return.

Then, gradually or quickly, the race which built the glory that was Greece and the grandeur that was Rome, which conquered the earth and established its dominion over every other race, which unlocked the secret of the atom and harnessed the power which lights the sun, and which freed itself from the grasp of gravity and reached out to new worlds will vanish into the eternal darkness.

And the present demographic trends will continue so long as the political, religious, and social concepts and values which presently circumscribe the thinking of the Western peoples and their leaders continue to have a determining role. For at root it is a moral defect which threatens the race’s survival.

If the will to survive existed among the White masses, and if they were willing to take the necessary measures—which would require that they act contrary to the dictates of the religion—, then the physical threat could be overcome, certainly and quickly. Non-White immigration could be halted immediately, with relatively little effort. Undoing the effects of earlier non-White immigration and of miscegenation would be a much larger task, involving major economic readjustments and undoubtedly a substantial amount of bloodshed as well, but it would be a task well within the physical capabilities of the White majority.

These things could be accomplished, even at this late date. And once accomplished in one major country, they could be extended worldwide, though perhaps not without another major war and its attendant risks. But, of course, they will not be accomplished, because the will to survive does not exist, and has not existed in the White population of any major power since the end of the Second World War. The race’s last chance to overcome its problems in this relatively painless manner died in January 1943, at Stalingrad.

So, much will inevitably be lost during the next few decades. The population balance everywhere will shift even more rapidly toward the non-Whites, the mongrels, and the unfit. The world will become a poorer, uglier, noisier, more crowded, and dirtier place. Superstition, degeneracy, and corruption will be pervasive, even among those Whites of sound racial stock, and much of the best stock will disappear forever through racial mixing.

And repression will certainly increase everywhere: those who stand for quality over quantity and for racial progress will be denied the right of dissent and the right of self-defense, in the name of “freedom” and “justice.”

Ultimately, however, none of these losses need be decisive or even significant, frightening though they may be to contemplate now, and terrible though they may be to experience in the dark years immediately ahead. All that is really important is that a portion of the race survive, keep itself pure physically and spiritually, continue propagating itself, and eventually prevail over those who threaten its existence, even if this take a thousand years; and to ensure this outcome is the urgent task of the racially conscious minority of our people in these perilous times.

A Few Guidelines. A detailed elaboration of this task here would take us beyond the intended scope of this series, which, as stated in the prologue to the first installment, has been merely to provide for its readers a better understanding of their own racial identity. It may be appropriate, however, to conclude the Who We Are series by drawing on its lessons in order to set out a few very concise guidelines for addressing ourselves to the task ahead:

1) The duration of the task will be decades, at the least, and perhaps centuries. History has a very great inertia; a historical process of long duration may culminate suddenly in a single, cataclysmic event, but every major development in the history of the race has had deep roots and has grown in soil thoroughly prepared for it by preceding developments. The course of history now, so far as our race is concerned, is steeply downward, and to change its direction will be no overnight matter, nor will this be accomplished by any gimcrack scheme which promises success without first building a foundation for that success, block by carefully laid block.

2) The workers at the task will be only a tiny minority of the race. Any program which envisages an “awakening of the masses” or which relies on the native wisdom of the great bulk of our people—which is to say, any populist program—is based on a false vision and a false understanding of the nature of the masses. No great, upward step in all of our long history has ever been accomplished by the bulk of any population, but always by an exceptional individual or a few exceptional individuals. The masses always take the path of least resistance: which is to say, they always follow the strongest faction. It is important to work with the masses, to inform them, to influence them, to recruit from among them; but they must not be counted on for determinative, spontaneous support until after a small minority has already, by its own efforts, built a stronger force than that of any opposing faction.

3) The task is inherently fundamental, and it will be accomplished only through a fundamental approach. That is to say, those who devote themselves to it must be pure in spirit and mind; they must understand that their goal is a society based on quite different values from those underlying the present society, and they must be committed wholeheartedly and without reservation to that goal; they must be prepared to outgrow all the baggage of superstition and convention inherent in the present society. Thus, the task is not one for conservatives or right wingers, for “moderates” or liberals, or for any of those whose thinking is mired in the errors and in the corruption which have led us to the downward course, but it is a task for those capable of an altogether new consciousness of the world.

The task is a biological, cultural, and spiritual one as well as an educational and political one. Its goal has meaning only with reference to a particular type of person, and if this type cannot be preserved while the educational and political aspects of the task are being performed, then the goal cannot be achieved. If the task cannot be completed in a single generation, then there must exist, somewhere, a social milieu which reflects and embodies the cultural and spiritual values associated with the goal, and serves to pass these values from one generation to the next. The preservation of a social milieu, just as the preservation of a gene pool, requires a degree of isolation from alien elements: the longer the duration of the task, the higher the degree. This requirement may be difficult of fulfillment, but it is essential. What should be envisaged, then, is a task with both an internal, or community-oriented aspect, and an external, or political-educational-recruiting aspect. As the task progresses and both external and internal conditions vary, the relative weight given to the two aspects will undoubtedly vary as well.

[The West’s Darkest Hour]. The task set out here is a very large one, and accomplishing it will require greater will, intelligence, and selflessness than demanded from the race in any previous crisis. The danger we face now, from the enemy within our gates as well as the one still outside, is greater than the one we faced from the deracinated Romans in the first century, the Huns in the fifth century, the Moors in the eighth century, or the Mongols in the 13th century. If we do not overcome it, we will have no second chance.

What we must do, however, is understand that all our resources in the coming struggle must come from within ourselves; there will be no outside help, no miracles. If this Who We Are series has helped even a few of us better understand ourselves and the resources therein, then it has accomplished its purpose.

The 26 installments of Who We Are will be amplified, edited, and consolidated into an illustrated book, which will be published by the National Alliance in the next few months. Watch for an announcement of its appearance in National Vanguard.

_______________________


William Pierce died before publishing it. This December I will continue to add abridged chapters of Who We Are to the addendum of this blog. This last chapter was so important that it merits reproduction here too.

The ascent of the soul

Before reading last year J. A. Sexton’s review of Thomas Goodrich’s Hellstorm: The Death of Nazi Germany, 1944-1947, I knew nothing of what the Allied forces had done to defenseless Germans during and after the Second World War.

I confess that, throughout most of my adult life, I was infected with anti-Nazi hatred due to my mind having been colonized with films, books that I read, articles and documentaries about the evils of National Socialist Germany. Little did I realize then that the War propaganda has not really ended, which made me demonize the Third Reich in my inner thoughts for many years—the System simply had covered up the history of what actually happened from 1944 to 1947.

Now that thanks to Hellstorm I have awakened to the real world I am moved to, in memory of the millions of men, women and children tormented and murdered by the Allies, keep a moment of silence out of respect for the victims. Freezing this site for a while with this entry at the top will provide visiting westerners in general, and Germans in particular, the opportunity to find out the grim facts about an unheard of Holocaust perpetrated on Germanic people—a real Holocaust in every sense of the word.

As to the perpetrators of the crime of the age, in his Gulag Archipelago, Solzhenitsyn, who in his younger years was involved in the rape and murder of civilian Germans, wrote:

There is nothing that so aids and assists the awakening of omniscience within us as insistent thoughts about one’s own transgressions, errors, mistakes. After the difficult cycles of such ponderings over many years, whenever I mentioned the heartlessness of our highest-ranking bureaucrats, the cruelty of our executioners, I remember myself in my captain’s shoulders boards and the forward march of my battery through East Prussia, enshrouded in fire, and I say: “So were we any better?” And that is why I turn back to the years of my imprisonment and say, sometimes to the astonishment of those about me:

“Bless you, prison!”…

In prison, both in solitary confinement and outside solitary too, a human being confronts his grief face to face. This grief is a mountain, but he has to find space inside himself for it, to familiarize himself with it, to digest it, and it him. This is the highest form of moral effort, which has always ennobled every human being. A duel with years and with walls constitutes moral work and a path upward… if you can climb it.

Through tragic personal experience I corroborated that processing the mountain of grief was, certainly, the only way to develop the soul. Only the rarest among the rare have climbed the path. Which is why in no website that I know in this hedonistic age the forced initiation is taken seriously. But there are exceptions… In the comments section of this site, Goodrich wrote:

I wrote the above book…
I died a thousand deaths in so doing…
Yet I felt I had to finish it—for them.
Thanks to Mr. Sexton for his review.
Like himself, I have never been the same man since.
I am sad… but I am also extremely mad… extremely mad.

Last weeks I had to pause during my agonic reading of Hellstorm by talking frequent breaks, but like the author I had to digest the sins that the West committed against itself—and besides feeling outraged paradoxically I also feel strangely calm and liberated now. The psychological causes of self-loathing among present-day westerners had been an enigma. The idea is dawning in my mind that the last words quoted by Goodrich in the last page of his book provide an answer:

We had turned the evil of our enemies back upon them a hundredfold, and, in so doing, something of our integrity had been shattered, had been irrevocably lost.

Alas, since Anglo-Saxons did not examine their conscience but instead still celebrate their having lead the “civilized” world in ganging up on Germany, the moral integrity of this subgroup of the white world is gone. Forever gone. And precisely because of the unredeemed character of this sin, what the former Allies did in Hitler’s Germany has created a monster from the Id that has been destroying our civilization since then: a lite Morgenthau Plan for all white people.

It is true that I have abandoned Christianity. But I still believe in the salvific effects of the triad examining conscience, repentance and atonement: the painful soul-building that Solzhenitsyn experienced in his cell (though, it must be said, not as a penalty for his having massacred civilian Prussians). If, unlike him, we haven’t had the opportunity of being committed to a gulag prison, let us experience, in the gloomy solitude of our bedrooms, the same painful yet awakening process through pondering on the historical events exposed in Goodrich’s book.

Prison causes the profound rebirth of a human being… profound pondering over his own “I”… Here all the trivia and fuss have decreased. I have experienced a turning point. Here you harken to that voice deep inside you, which amid the surfeit and vanity used to be stifled by the roar from outside…

Your soul, which formerly was dry, now ripens from suffering…

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