“From time immemorial History has decreed that territory on this Planet Earth belongs to those powerful enough to take it and determined enough to keep it.”
—Ben Klassen
Only Zeus saves
Can the white race be spared from extinction? If I was a billionaire, yes.
With billions I would reconstruct the temple of Zeus, probably in Greece or somewhere in Italy, or maybe in Germany since the ancient Greeks and Etruscans, as well as the original Latins and Sabines, were far more Nordish than the mongrelized whites you find closest to the Mediterranean Sea.
Just as the immigrant Jews in the 19th and 20th centuries misleadingly described themselves as “people of the Jewish faith” to the gentile Americans who accepted them, in these times of hate-speech laws throughout Europe building a movement under the umbrella of an ancient religion could grant us plausible denial that our purpose was not “racist,” but cultural.
Think a minute about it. You can only imagine the awe and wonder that a pagan temple as magnificent as St Peter’s Basilica, the legacy of Michelangelo Buonarroti, would cause in the deracinated eyes of contemporary westerners. Would it remind them of their lost heritage and true roots? As Manu Rodríguez told me in his letter:
In short, we need to create the Aryan community (ecclesia), which, for the above circumstances, we never had. The Aryan ecclesias need to thrive in our towns and cities. Our “priests” (for lack of a better word) are not experts in theology but in history, anthropology and Indo-European linguistics… They must be skilled in the various Indo-European traditions.
These days that I have been mentioning Rodríguez’s articles, the following phrase in the article I translated yesterday caught my attention:
We’ll have to start from the beginning. We have to ask ourselves who we are.
For those who have not read Pierce’s Who We Are, it’s high time to take a good look at it and see what would be taught in our temples.
If you already have read it but not any of Rodríguez’s articles, you may start with his article, “The God who Unleashes and Liberates.”
Attacking the Hydra
Or:
A lesson for anti-Nazi whites
Dear Chechar:
I have been reading the articles related to the anniversary of Hitler that have been posted on CC [Counter-Currents] and elsewhere, and they made me think about my critical, albeit open, attitude with respect to Hitler. I like Johnson’s article (“The Burden…”) of 2011.
In this time of defeat, this interregnum as you put it somewhere, in this night we all suffer, it is not prudent nor wise the throwing from our ranks the slightest criticism of the Nazi period (we cannot give weapons to the enemy). Moreover, it is the only relevant event of our people in the last thousands of years, I would say.
Certainly this anniversary, the articles, but also your words have made me rethink this whole period. In this period the Aryan people is identified and recognized for the first time in the history of the peoples. For the first time our people became conscious of itself, about its origin and its nature. Since the rise of our people (that primitive nucleus) six or seven thousand years ago, there was nothing like it. It was a dawn, a new dawn. They were sublime moments.
This “birth” has to do with the emergence of Indo-European studies, and studies of evolution and genetics of that time. They spread new knowledge about our bio-cultural being, about our race, and our languages and cultures. It was a recognition. It was like looking for the first time in a mirror. We were there in those texts: in the hymns of the Rig Veda, in the Iliad, the Aeneid, in the Edda, the Mabinogion… It was us, our blood, our genius, our race, which had generated those texts, those cultures, those worlds.
The swastika, our banner, was not only raised against liberalism and communism… Just today we begin to understand the greatness and scope of its mission, and our mission. To situate it accurately we can make ours these words of Saint-Loup (the first aphorism of Quotations):
[Hitler était] l’homme qui avait jeté au monde ce prodigieux défi : attaquer en même temps le capitalisme anglo-saxon, le bolchevisme rouge, le racisme juif, la franc-maçonnerie internationale, l’Eglise catholique, le paupérisme et les iniquités sociales, le traité de Versailles, le colonialisme, la pagaille française et la Home Fleet.
[Hitler was] the man who had thrown to the world this extraordinary challenge: to attack at the same time Anglo-Saxon capitalism, Red Bolshevism, Jewish racism, international Freemasonry, the Catholic Church, pauperism and social iniquities, the Treaty of Versailles, colonialism, the French mess, and the Home Fleet.
And the list is not complete.
It was not just Hitler, but Germany as a whole: the entire German people. It was a collective “enterprise.”
Born armed, like Athena, the German community, the first Aryan community to wake up, or being reborn. And it does it to fight those who have sought her harm; against an entire counter-cultural environment which negates her being. Spiritually alienated she has to fight against the Jewish-messianic delusion, the “Christian millennium.” And it was not the only Jewish monster that had to face this newborn Aryan nation: communism also thrived, ravaging the population, and others. The Jewish hydra had multiplied, had branched, had too many faces, too many heads.
It seems that we have had but one enemy along the history, the Semitic peoples and their speeches (Jews, Judeo-Messianics, and Muslims). They dominate us spiritually. It’s the multiple alienation we suffer at the hands of Semites or Semitic ideologies (religious, political, economic, anthropological, sociological, psychological…).
Our enemy possess us one way or the other. The frightening Jewish hydra. Typhon. Evil. Our evil.
Was it an awakening, a premature birth? Too young was this community to face this millenary Monster. As a young Hero he failed in his first attempt to defeat it. Too old and cunning such monstrosity. He gobbled up the boy, and the young Aryan community, in a few years.
It was the first attempt, nothing more: the first real combat. Until then we had been suffering its impositions and strategies without even realizing that we were being attacked. They had thousands of years depriving us of our things, denying our ancestral being, vituperating our ancestors, defiling our sacred places, dividing us, sowing discord among us. It should be noted the Judeo-Messianic dualism (Manichaeism) of their holy book in (OT and NT), but also in Marxism, or psychoanalysis. The spread of these ideologies is part of their domination strategy.
We are a young people, a young race. We lack experience. This interregnum must serve to strengthen us spiritually and culturally.
You say, in a comment on the Johnson article, that the “revisionism” of Hitler and the Nazi period is essential. I absolutely agree. The Nazi period as a whole (from birth until its fall) has to be reclaimed for several reasons. It is essential in our history, in the history of the Aryan peoples. This is our new birth, our first encounter with the ancient Enemy, and our first loss. Nothing more or less. This episode has to have absolute preeminence among us. It must occupy the highest place in our memory, in our thoughts, in our hearts.
We have to rescue the memory of this period and raise it to the top with pride. We must be proud of that period. We were beaten, but not defeated. We are still alive and active. If we do not defeat it in the next battle, we will win the next one. We will overcome them at last. I know that.
The birth of our people is conceived in the years before Hitler came to power. The Aryan consciousness of a whole people then saw the light, and received his “baptism” publicly. An entire people recognized itself. 1933 is the year of their birth, the first Aryan community recognized as such. Their loss occurs 1945. We are, therefore, on the 80th anniversary of their birth, the birth of the first Aryan nation, of the Aryan nation itself.
That period is a milestone unmatched in our short history. The first appearance of our people in History. Now we are a people: the Aryan nation.
Hitler symbolizes our first period, our first battle, and our first loss. His struggle was our struggle. His loss was our loss. But this defeat has not conquered us during our first open confrontation against evil, against our evil. We were defeated, so what? It was huge the thing against which they fought. Too many hydra tentacles. It could not be. Next time we overcome, or the next one. The war has just begun.
These anniversaries of Hitler and the birth of our people have been for me as a small renaissance too. Let’s say I see more light, I see clearer. I have a presentiment of the next battle (that there will be a next battle). And this time we will have a space from which to advance, a bulwark, a solid footing (the Aryan nation itself). We shall re-conquer our people. We have many great spiritual warriors, and well armed with knowledge and truth. In the end, we will win.
This is my spirit now. We’re already a people.
Chechar, I feel that I owed this letter (and all those I upset with my harsh words about Hitler and the Nazi period).
Regards,
Manu
(translated from Spanish)
Letter from Manu
Dear Chechar,
Thanks for translating and including my post on your blog. I am attaching a post I wrote last year which may also be of interest. You can include it on your blog if you find it interesting.
There I mention my concern about so little followers and websites related to our cause, the Aryan cause. We do not have but a few thousand followers, both in Europe and in other Western countries. We lack powerful media resources; we need spreading the message massively and time is short. And let’s not talk about the bad press we have everywhere.
Another problem is the lack of unity. We do not have a clear and unified ideology. Our groups have to exclude all the Christians and pro-Jewish (or Hinduists or Buddhists). We should pursue a purely ideological Aryan and spiritual purity.
[Chechar’s interpolated note: I would make the exception with those Christians who place their race first: together with the late Solzhenitsyn, those are the only Christians that I respect]
I recently read a couple of articles on Christianity by Pierce in Counter-Currents. In discussing these, Pierce had Christianity and white nationalism as mutually exclusive. I absolutely agree with this. Pierce said:
“We need ethics; we need values and standards; we need a world view. And if one wants to call all of these things together a religion, then we need a religion. One might choose instead, however, to call them a philosophy of life. Whatever we call it, it must come from our own race soul; it must be an expression of the innate Aryan nature. And it must be conducive to our mission of racial progress.”
But we do not need a new religion; only to be aware of our pre-Christian cultures. We must recover such cultures to educate our children according to the varied heritage that these cultures represent. I think of the Edda, of the Mabinogion; in Homer and Virgil—not to mention our tragedians, our poets, our philosophers… We must extract that immensely rich heritage and moral maxims.
We also need temples, enclosures for re-connection as I call them. An ever living fire in these areas will suffice. We need places where we can gather and remember our stories: readings of texts, commentaries, discussion panels and more. Something collective and social; religious and cultural centers where our people may have psychological or spiritual support, or get truthful information about our ancestors, or the incidents of our history. We need dividing the year with special celebrations related to happy or tragic milestones of our past: the Christianization and the Islamization of our peoples, for example; with our own calendars of saint’s day (our heroes and those most representative). We need to retrieve the Greek, Roman, Celt, German and other names…
That is, to do what we could not do: having our own history because our history was usurped by the Christian clergy. We only had a Christian history.
This I take from my post “The sublime Indo-European heritage”:
“Christianized or Islamized peoples have been deprived of our history, deprived of the natural evolution of our traditions. Our own future has been usurped. We have had a imposed history, Christian or Muslim. These ideologies have led our literary, architectural, scientific, philosophical, and musical creations. For centuries the themes of Biblical or Koranic characters have filled our literature, our architecture (temples dedicated to foreign gods), our music… In our European Middle Ages, for example, you won’t find on the windows, walls, cathedrals, or mosques our historical or legendary characters; our thinkers or the milestones of our history. Those are not, therefore, places of worship for ancient Europeans, but for Christians or Muslims.
For hundreds of years our cultural genius was forced to speak in alien terms for our being. Think of the literature, the music or the architecture we would have had if we had not been dominated by a foreign ideology or culture; if we had remained Persians, Greeks, Germans, Slavs…”
In short, we need to create the Aryan community (ecclesia), which, for the above circumstances, we never had. The Aryan ecclesias need to thrive in our towns and cities. Our “priests” (for lack of a better word) are not experts in theology but in history, anthropology and Indo-European linguistics… They must be skilled in the various Indo-European traditions.
It is obvious that such bonding and religious centers will only be for the Aryans. The rest of the peoples or races are excluded. This won’t be a universal ideology, but an ethnic one.
I could comment more, but let us leave it here.
Manu
Collapse is both tomb and womb
A brief discussion in another thread moves me to add a few excerpts from the beginning and the end of “Novacadia: White European Political and Geographical Redoubt” (based largely on the coming peak-oil crisis later in the century) by Sebastian Ernst Ronin:
Over the last several months the notion of secessionist breakaways has gained considerable traction within the NAmerikan White Nationalist community as a legitimate political option to ensure the continuation of the White Race on the NAmerikan continent. The clarion call of Michael O’Meara’s 2009 TOQ Essay Winner Toward the White Republic begins to take some form. Seasoned secessionists take note with one eye cocked. New secessionist arrivals exuberantly and naively trip over themselves to enter the debate…
In conclusion… White Nationalists need not overly concern themselves with having to “do” such task. It is the historical condition with corresponding opportunities and synergies that will unravel the artificial identity of large-scale nationalism. Secessionists need merely to perceive such and adapt accordingly. This is the unfolding of history; it need not be taken personally.
There is much work to be done. There are no guarantees and there most certainly are no freebies. Secessionist adversaries are many and have at their disposal the full resources of the state. If, as according to a 2008 Zogby poll, secession is more favorable to traditional liberals than to traditional conservatives remains to be seen and is highly debateable. As offered above, a realistic argument can be made that White Nationalists have now “captured” the NAmerikan secessionist movement. Within the context of an energy-depleted future, Empire implosion and related depletion of a nanny-state social infrastructure, the support of liberal, and largely urban centrists and statists could easily wane while support of conservative, and largely rural decentralists increases. No one yet knows how the hybrid political initiative of “radical right meeting radical left” will actually present and play itself out. However, the political hybrid does slowly begin to come into focus and, as with any other birthing process, will carry like dynamics.
For most NAmerikan White Nationalist secessionists it may be time to deal with the political schizophrenia of attempting to be both a secessionist and a national patriot. To borrow a strand from current pop culture: It is time to let it go. Tourists will need to be shown to the tourist compartment of the secessionist vehicle. Once the secessionist Rubicon has been crossed, there is no turning back.
Most of the work to be undertaken over the next two decades by White Nationalists will be to agitate and to educate, as the revolution we propose is largely a revolution of thought, a revolution of perception, a revolution of identity. People fear what they do not understand.
“Blood”
From Faith and Action (1938) by Helmut Stellrecht for the Hitler Youth:
You carry in your blood the holy inheritance of your fathers and forefathers. You do not know those who have vanished in endless ranks into the darkness of the past. But they all live in you and walk in your blood upon the earth that consumed them in battle and toil and in which their bodies have long decayed.
§ Your blood is therefore something holy. In it your parents gave you not only a body, but your nature.
§ To deny your blood is to deny yourself. No one can change it. But each decides to grow the good that one has inherited and suppress the bad. Each is also given will and courage.
§ You do not have only the right, but also the duty to pass your blood on to your children, for you are a member of the chain of generations that reaches from the past into eternity, and this link of the chain that you represent must do its part so that the chain is never broken.
§ But if your blood has traits that will make your children unhappy and burdens to the state, then you have the heroic duty to be the last.
§ The blood is the carrier of life. You carry in it the secret of creation itself. Your blood is holy, for in it God’s will lives.
Ex Gladio Libertas!
68 Anno Nostri Hitlerum
Derrida, the Jews and the battle for Europe
by Manu Rodríguez
(translated from Spanish)
Derrida is, without doubt, the greatest Jewish thinker of late. I speak of what constitutes the whole Jewish “intelligentsia” of the past century. The “letters,” the “humanities”: Kafka, Freud, Lukacs, Benjamin, Arendt, Adorno, Marcuse, Levinas (the list is not exhaustive, of course). Derrida learned from all of them the best way of dealing with the Gentiles—learned from the mistakes of the Frankfurt School, for example. You had to use a different tone.
In view of the results of the present state of things, we can say with confidence that much of the scholarly work of the contemporary Jewish “intelligentsia” has been, and is, the destruction (“deconstruction,” if you prefer) of our culture. From all angles. They have introduced displeasure, mistrust, suspicion, discomfort throughout our culture in our painting, our music, our literature, our philosophy, our law, our traditions, all of our history since Marx… They poison the sources of our knowledge as harpies defile, desecrate, bumble, dirty, pollute our spiritual food.
It’s an old war that we do not want to register in our minds. A cold war. For more than two thousand years the Jews have declared war on the goyim, the gentile Europeans. Their first major victory was the Christianization of Europe, which was also our first step of Judaization (that massive process of forced and violent acculturation and enculturation of European populations 1700 years ago, which is extended, albeit more weakly, to this day). In the last two hundred years it seemed outclassed, left behind. But with Marx a new phase in this long war opened, which reached Derrida. Derrida is one of the last heirs of that pathway, a pathway opened by Marx: the destruction of the old institutions—the family, the nation, the religion, the symbolic parameters of a people, the frame, the skeleton: all of what had us standing.
The current preaching is the same of the past. The same destruction of our institutions and concepts. The same criticism of the nation, the homeland, the feeling of belonging to a land and a people, to our home, to our being ancestral and indigenous. And the same rising to the stars and the “selling” of all things Jewish. Jewish writing, Jewish culture… Theirs—Jewish identity—is untouchable. The Jew simply cannot be “deconstructed,” dismantled, censured, denied. The Jew is always affectionately embraced, and seductively presented as desirable, even as tempting. They tempt us, seduce us, divert us from our path. With one hand he destroys our identity and with the other he offers his. Illusionists, magicians, masters of distraction that swindle what is ours and attach to us what is foreign.
All this I say is shown to us in the media. It is the triumph of the rhetoric of advertising, of propaganda (Bernays). These are the times. Certain words, certain brands, certain slogans. Short messages, provocative, shocking, striking, bold, simple, catchy, leave a “footprint.” And also the gift, justice, forgiveness, friendship, hospitality. It is a “business” with “cause.”
A new Messianism comes now from the hand of Benjamin, Levinas, and Derrida (among many others, they are legion—and the converts) beyond the tart procedure of the Frankfurt School (those Maccabees). More subtle now, more Pauline, more cryptic, more cunning, more Marrano.
Internationalism is preached to us; the lack of patriotism. It is a universal, political, transnational, cosmopolitan creed; it is a perspective of the stateless, the rootless. It promotes this narrative, this point of view, this being.
The humpback wants to make humpbacks of all of us. The stateless wants us all stateless. The wandering, the nomads. Not only landless, without culture as well. A thing is not without the other. One thing leads to another. We cannot be deprived of land without first being deprived of culture, of “sky”, of word, of light. First he rails against the super-symbolic structures, against that being symbolic in ours, against the traditions about ourselves, against the basis and foundations of our symbolic being, against our ancient identity, against our collective ancestral memory— we are nothing, indeed.
The Industrial Revolution will end the old ways Marx said; with the Ancient Regime, with the old institutions (European, Western). Why is that hope, that desire, and why the rush? The “world” in which we lived was declared old, sick, mad, guilty, bad, worthy of perishing. We are condemned to death.
We are declared sick (critical, destructive discourse) and they heal us (universalism, cosmopolitanism) alike. They bring both the disease and the remedy (in the manner of the old Jewish Messianism with its “original sin” and its restoring baptism).
But these “cures” or “remedies” are equally destructive. We are pushed toward the abyss (death and oblivion), we are blemished, denied, we are not left any outlet other than the “Other.”
We are being eliminated while we are offered the “diversity,” the Other, hospitality, cosmopolitanism, internationalism, the most suicidal altruism—indeed, the cure they say. We choose the Other, we place his interest before our own interests—the denial of oneself in short (“deny thyself”). And this evil, evil idea we like to accept as the highest and sublime “ideal.” Oh Miserable! It is the poisoned apple. The spreading among us of such universal principles seeks our destruction; that we voluntarily ignore ourselves, that we leave behind ours. Besides, our morality is reprehensible, punishable, it is the “bad” to remove.
Thus part of the cure is to destroy the attachment to the land, to the blood, to what is ours, all that should be up-rooted from the European goyim. Drive them away from their land, their people, away from our ends, away from ourselves. That was, and is, the way of salvation that we preach, and continues to be the cure. Now as then.
These are renewed attacks, and brutal, of the last two hundred years. From Marx to Derrida. New weapons, new missiles, new “reasoning,” new sophistry. Against everything that can strengthen and affirm. This is the whole strategy, and this is the role of the European Jewish “intelligentsia” to the Gentiles, that is what they have to do. They know that only by deconstructing us will they entirely succeed someday. And they spend their energy and greed toward that end. They dream but with the humiliation of the white European peoples. They want to see us defeated, vanquished, isolated, needy, few, solos. Oh, old Shylock!
They were not the first in this “path of destruction,” they were preceded by the enlightened after the Renaissance. The writings of the Enlightenment of the seventeenth and eighteenth centuries provided political, legal, economic, philosophical arguments of “progress.” But it is not the same fight to combat ideologically the Ancient Regime than trying to destroy the entire European culture.
Nietzsche also, unfortunately, provided plenty of material. And Heidegger. However, the same criticism that a European makes of his culture sounds different when performed by a Jew. Keep in mind who is the subject of an enunciation: who speaks here, who says that. While in a Jew’s mouth these reviews sound like the speech of an enemy, in a European mouth those words sound like those of a father or a mother, or a son, or a brother. Rebukes, corrects, encourages… The European seeks the good of his health; wants to make it better, stronger, more confident; wants to establish it on new foundations and purest symbolism. Nietzsche’s intention is that the European be exceeded, that he leaves behind all the ideological and spiritual, Platonic and Judeo-messianic period. A symbolic change, a change of “heaven,” a complete regeneration, a new dawn, a return perhaps. Marx (Jewish strategy) seeks the destruction of our worlds; Nietzsche seeks correction, transformation, renewal.
In any case, what is allowed to Nietzsche (one of us), is not to any stranger, whether Jewish, Christian, Muslim, or Chinese. Let them stick to their “stuff.”
Why do we allow these strangers interfere in our affairs? Our family affairs. They are ancient, archaic, reach our ancestors, our true first Parents, those Indo-Europeans: Hittite, Vedic Aryans, Greeks, Romans, Germans, Celts, Slavs, Balts… The relations between different peoples in Europe, our holy land, are sometimes difficult—between Germans and Celts for example (in Ireland and the British Isles), or between southern Roman and Germanics, Slavic and Germanics or between them and the Balts. Our millennial affairs. No outsider is invited to this reunion, it is only for our ancestral peoples. No outsider has here any word, any ear, voice or vote.
These authors I am referring to are Jewish before being French, German, Spanish, or Russian, and only their “nation” moves them—not Europe or its people or their nations. Like Christians or Muslims, they are foreigners in any country or region. They can only speak from the position of the stateless. They have no nation but the Jewish community, or Muslim (the umma). These are their unique perspectives. They have nothing, then, to say. They cannot speak but from outside, from their own language / experience / perspective. Moreover, we can always say, “Take care of your business”, of your “nation and leave us in peace.” “Put your whole exegesis on your ‘Peters’ and ‘Pauls,’ and leave alone Homer, Aristotle and Plato.” This is what Julian told the “Galileans.” Something similar we can tell these new apostles of our newly restored paganism: “Devote yourselves to censor and destroy your own traditions and customs, and leave alone our philosophers and our entire culture.”
Jewish intellectuals among us don’t introduce themselves as Jews but as Westerners and seek to pass as ordinary citizens in appearance, indistinguishable from others (it is important, for their strategy, that we see them as French, German, or American, not as Jews). Mimicry. No Judaic displays or public fanfare. Rather: atheists, agnostics, heterodox, or simply “progressive” or “leftists” (terms that define much of the West). Their work is aimed at Westerners in general. In any case, these intellectuals, I say, never stop being Jews.
In their eternal double game—like aliens who are in any land (except in Israel); their dual nationality, double talk, dual mentality, dual language, double intention; their diabolism, forked tongue, their poison, they can not help it. Before being French, Russians, Germans or Americans, they’re Jews. The Jewish perspective never leaves them. The country or the Jewish nation is the transnational Jewish community, as is the case with Muslims and their umma, and would also happen to Christians and their community (the “people” of the god of the Jews) if they were consistent with their “faith.”
We must return to speak of Jewish philosophy, or Jewish thought, make them out of the current European thinkers (Kant, Hegel, Nietzsche, Heidegger) as we do with medieval philosophy, where we distinguish Jewish thought, European (mostly Christian) and Muslim. There is a contemporary “literature” or “writing” in the West we might call Jewish or Hebrew—for its content, references, fundamental concepts, for their “masters.” Topics, quotes, and Jewish authors (ancient, medieval, modern, and contemporary) are common in these scriptures.
The current Jewish thinkers navigate with the masthead of the most notable European thinkers of the past two hundred years (Kant, Hegel, Nietzsche, and Heidegger mainly) all the while guided by Jewish thinkers—Marx, Freud, Levinas, Adorno… These are the thinkers who form their conscience, they say. And the consciousness of much of today’s Europeans, unfortunately for us.
Wrapped in gentle nibbles, with a bit of Kant, Hegel, Nietzsche and Heidegger they make us swallow handfuls of Jewish issues, we are Judaized—again. Something “sweet” on the tip of the spoon to deceive, something different, something other than what they would have us swallow, something familiar for us not to distrust. As with children. Little by little, until they get used. After that they may withdraw the little sweet, other than Jewish. The art of Derrida. The floured paw hovering below the door. Jewish Scripture for Europeans or western Gentiles, for the European “cousins.” Like the old Judeo-Messianism.
The Jew always makes an appearance with an air of triumph to gentile “confusion”—as deus ex machina, as Socrates in the (rigged) Platonic dialogues. Go to the Derrida webpage, see and check. Texts on Marx, Freud, Benjamin and Levinas; Jewish characters and Jewish allusions, ancient and modern everywhere (article, interview, conference). Jewish writing—Jewish authors, Jewish issues, Jewish concerns, Jewish disquisitions, Jewish Byzantinism, Kabala, Talmud, Messianism. Self-centeredness in short. Megalomania: all about the Jews and their small world.
Do not forget they hold conferences and meetings of philosophy, of thought, strictly Jewish. Meetings in which a non-Jew, I presume, cannot participate except as a guest. Many of the topics and authors are, however, worldwide (Marxism, phenomenology, psychoanalysis, the Frankfurt School, Benjamin, Derrida…). Authors and philosophical topoi governing, today, much of European and western thought. They are the main current of thought, we might say. They have taken over. The list of Jewish authors whose narrative is relevant to our contemporary culture is excessive.
They do not use exclusively Jewish sources. As said, they are combined with certain doses of the aforementioned European authors. But we notice that these uses are rather to flag, to mark, to marginalize, to set them aside, to distinguish they from them. They fight ultimately against these texts (these authors): they strike them, delete them, make them void—seek their annulment, beat them, disconnect from them we might say, deprive of their strength, power, utility, functionality and present value; spoil them, block the outputs, cut the roads…
I think of the work done with Nietzsche—the pruning. The Nietzsche of Blanchot, Klossowski, Foucault, Deleuze, Lyotardt, Derrida, Vattimo. The post-modern. Weak thought. Weakened off thought, exhausted, dying, end. Nihilism in his misery. This scenario is not noticed in the Jewish front: it has another perspective. They have made that European thinkers rush, throw themselves into the abyss. They contemplate self-extinction. Objective nearly fulfilled.
It is the white Europe, of course, the final destination of these maneuvers and attacks; it is this Europe what he wants weakened, canceled, extinguished… deleted, gone, disappeared (as Sumer and Egypt disappeared). To turn Europe into something spooky, a dim memory.
Say there is a war between European thought and Jewish thought: Darwin and Nietzsche on the one hand, and Marx and Freud on the other (for simplicity). We have sociologies and anthropologies opposing each other. Opposing worlds. It’s a war of words, cultural, symbolic, even of the media. It is a struggle for dominance. Consider if Derrida’s writing is not raised as a fight against certain traditions and European institutions to influence the future of these institutions and traditions. The goal is to take over, to dominate, to possess. Those are “positions” in a fight. It is a war.
Today it is the entire European thought (from the Greek, from Homer) the demonized, which is under suspicion, the defeated, we could say. It’s all ancient European culture which is in question and is in danger of disappearing.
The future of European thinking (and being) is settled these days, although many of the “professionals” are not aware of it, do not realize they are already involved in this fight either one side or the other. You have to ask, what is the dominant thought? Which authors dominate or lead? It is an ideological struggle, a struggle in the heavens. Is the battle for Europe.
The objective is to take the head atop the Citadel (the Acropolis), the government centers, to drive, to lead. Like some retroviruses penetrating the nucleus of cells manage to enter the DNA and from it, replicate using mobile devices. The “replication” of the narrative from the core. Replicants. Cybernetics and the machinery or the social body.
The Jews try to dominate the whole field of thought, to definitely Judaize European philosophical thought, economics, politics, ethics, psychologies, anthropologies. They have spread in all fields of knowledge and culture. We go around figures and pathways of Jewish reflection, created by Jews: this is the intention.
For the achievement of this purpose, it is essential that Europeans and Westerners do not suspect for a moment that they are reading Jewish press, Jewish literature and Jewish thought, or watching Jewish movies (or myths propagated by Jews as the new Zion in Matrix). There are a number of clearly Jewish “products” that pass for art and culture for the mass, purportedly Western. We consume kosher culture prepared especially for Gentiles without knowing it.
Like when the old Judeo-Messianic Judaism—an ad hoc Judaism for European gentiles (no circumcision, no food requirements, and everything else—the god, the Jewish god, the Jewish holy book, the Jewish holy land…).
It is the propaganda of literature and art what we always have with Jews. They propagate themselves. They take care of themselves. They sell themselves; they are offered, promoted, one to each other. Is their art, the Phoenician art, Semitic art.
What they have always tried is how to survive, and always master, the strange land and even influence the life and work of the goyim. Among Semites it is always the search, anywhere, the transformation of the culture of the host to make it more favorable to their own interests.
Presently they win the battle in the minds and hearts of Europeans and Westerners. Incomprehensibly, their self-destructive and harmful slogans are in the air; their deadly conceptual beads. There are many Conversos or supporters that do not know they are, or are not taken by such (Marxists, Freudians, Derridans, universalists internationalists, multiculturalists…), those who leave their gold and flaunt the blackest chump.
Oh, simple, naive, gullible, trusting Europeans! Young, new, latest, inexperienced, adolescent race! When will you attain some maturity?
The recent Jewish cultural or intellectual contribution? It’s a room, four walls and a built-in insidious roof, slowly and laboriously from Marx to Derrida, the “intellectual” legacy or Jewish gift for future generations of poisoned Europe: a receptacle, a cell, a hideout. The new canonical texts and authors, the new “Parents” of the new European community or ecclesia—architects of this new Zion, the new Matrix. Is this our fate, the fate of our heirs? Once again enclosed within four walls? To live in the shade, under the roof of this minimum precinct—denying us space and horizon and preventing us from seeing our skies? Will this blackened and dirty roof be our single “heaven”? Nausea. Repugnance. The “universe,” the “world” of Marx, Kafka, Freud, Lukacs, Trotsky, Benjamin, Arendt, Adorno, Levinas, Derrida… The shadowy Jewish world; its unbreathable atmosphere, impure.
Just as the Judeo-Messianic “new testament,” the whole Jewish world came over us (from which we have not left), and with the discourse of Marx, Freud, Levinas, Benjamin, and Derrida we are returned back to that world. The one leads to the other. We are stopped, paralyzed, retained in their maze for centuries. We did not leave their tight and tedious world.
Jewish “intelligentsia” attempts to shape and direct our lives for millennia. The brand new testament; the new apostles of the Gentiles. A new Jewish Messianic millennium, a new supreme winter. This is the threat.
The “Holocaust” is now their Golgotha, their sign, their cross, their pale banner.
The sky is brick-worked, certainly. Our skies are paved with brick through the Jewish skies and Judeo-Messianic Jews. Now we have a new brickwork, and both the old and new are preserved. A double brickwork and double key. In both cases the keys are held by Jews.
These “heavens” are the ways of salvation made by European Jews to the Gentiles. Both destroy us, destroy our being. Both the old Judeo-Messianism as the new—the brand new testament.
Clairvoyance and courage I wish to my own to get out of this mess, to de-brickworking these skies outside, to shoot down these walls, to restore the light of our skies, our breathing of pure air. To win in the end.
We must be stronger than the disease, more vigorous than the evil that invades us. It is time to frustrate the plans of these charlatans, these tricksters, these cheaters, these imposters and usurpers.
Until next time,
Manu
A Christian that I do respect
Today, William Finck’s long interview of two guests opened the world of Christian Identity to me. Pay special attention to Severus Niflson’s six points of what defines a white nationalist, especially the sixth: patriarchy, something that many so-called nationalists may disagree with.
I also liked Finck’s adding a seventh requisite to Niflson’s list—morality—; his citing of Tacitus’ book on Germanics, and his words “I don’t believe that you can be a white nationalist and a homosexual.”
Who is a real white nationalist if we take—as I do—these seven requisites?
Michael O’Meara revisited
The first time I read Michael O’Meara’s “White Nationalism is Not Anti-Semitism,” published in October 2, 2011 at Counter-Currents, it confused me: On the one hand, O’Meara’s Toward the White Republic had made a profound dent in my thinking; on the other, by that time I still was under the impression that the Jewish problem was probably the main cause for the West’s darkest hour.
Now that I have read Tom Sunic’s latest book, extensively quoted in my previous post, I have finally made up my mind about that highly controversial O’Meara piece. In brackets I’ll offer my comments about that brief article originally written in 2010.
O’Meara wrote:
“White nationalism” is a much abused term.
Its defining tenet holds that European-Americans need their own ethnostate to prevent their destruction by the anti-white forces controlling the political and social systems of the United States and that such an ethnostate is the necessary precondition for re-asserting America’s European destiny. It is thus not an aspiration for racial supremacy or segregation, not a form of racial hatred or eugenic social engineering, but rather a movement of thought, akin to historic nationalism, which champions the New World’s “white nation.”
Relatedly, white nationalism has an important anti-Jewish facet because Organized Jewry is a powerful (some claim the most powerful) force compelling the present ethnocidal assault on European America.
This anti-Jewish or anti-Semitic facet, however, is but one aspect of white nationalism. The struggle—with ideas today, in the streets tomorrow, through force of arms in the end—to establish a European ethnostate in North America entails, by definition, resisting not just the alien forces threatening white life, but, more important, consciously affirming and asserting America’s European destiny.
As a critique of alien cultural distortion, anti-Semitism, then, may be a necessary part of the larger “national” struggle—but it is neither the aim of that struggle nor its essence.
A great many of those associated with white nationalism, however, not just fixate on the “inner enemy” to the exclusion of everything else, they tend to define their project in terms of the “Semitism” they oppose. The result, I contend, distorts or side-tracks white nationalism’s higher purpose.
* * *
If anti-Semitism is the natural “anti-body” that America’s cultural organism produces to defend itself, then to see white nationalism solely in its terms is to think that it is the opposite of the “body” it resists. This makes the “Aryan” the negative of the Jew, for anti-Semites assume not just a certain symmetry with their Semitic enemy, they inadvertently turn white nationalism into a sort of inverse Semitism.
[On this point I kind of disagree with O’Meara. As I pointed out in my essay-review of Kevin MacDonald’s second book of his trilogy, what we need is exactly a mirror-image of Judaism: National Socialism.]
More specifically, a Judeo-centric white nationalism promotes a strictly nullifying orientation in so far as it seeks to overthrow Jewish supremacy not on the basis of anything positive or native, but solely because of its destructive—“parasitic”—impact on white life. This negative orientation is supportable, though, only as long as its costs are ignored, for it leaves whites totally unconscious of what they are fighting for and, when exaggerated, fosters pathologies of another kind.
[One of the most infantile pathologies in the American white nationalist scene is the infatuation of many with ridiculous 9/11 conspiracy theories: “Mossad orchestrated the attacks!”]
A critique of Jewish power that serves white interest would inevitably go beyond negativity to stress the informing and transcendent values which Jewish interests (among other contending forces) threaten.
Judeo-centric white nationalism, however, rarely attains such levels and, as a dogma oblivious to every differing view, usually ends up discrediting the nationalist cause.
As such, this dogma knows the answer to every question before it is even posed—for every failing and misfortune we suffer is automatically assumed to be the fault of the Omnipotent Jew. No need, then, for laborious studies in history, culture, and political-social analysis—just “name the Jew” and everything is explainable.
[In spite of the fact that both William Pierce’s and Arthur Kemp’s histories on the white race constitute a literary treat, very few American white nationalists seem to have taken the trouble of reading them. Is this because Kemp’s and Pierce’s focus is not America?]
So positioned, it can’t see that Jewish power is aided, abetted, and made possible by the very principles undergirding America’s liberal order—that Jewish power involves “Aryan” compliance, and that this compliance, routinely venerated in America’s Low Church worship of Mammon, emphasizes quantifying factors indifferent not just to a man’s qualities, but to the “rights” of blood and spirit.
[I am not an American. But when I lived in San Rafael in California, my roommate Guy Palmer—no: I am not afraid of dropping names—told me that, although he professed no religion whatsoever, for him money was the closest substitute of religion. I was shocked.]
Worse, an inordinate number of Judeo-centric white nationalists tend to share the same antipathy to Europe (our Fatherland) as do the Jews and consider materialism, egoism, and democratic corruption, inherent to America’s liberal project, as something uniquely Jewish, and not, as the most cursory examination of the historical record shows, an organic offshoot of the liberal system created by Americans of European Christian (mainly Calvinist) extraction.
[Again, see Sunic’s most recent book.]
For this reason, I often wonder if obsessing about Jews doesn’t cause certain culture-distortions in those so involved and that the white nationalism of these obsessives neglects, as a consequence, all that is positive and life-affirming in our own project—naively assuming, as they do, that a solution to the Jewish problem is all it will take to ensure a future for white children in North America.
[Is it what makes them blind that a final solution to the Jewish problem was not enough for the inquisitorial Spaniards and the Portuguese? After all, they failed to ensure a future for Iberian white children in both the Americas and the Iberian peninsula itself.]
Totally oblivious, then, to the fact that America’s shallow, latently anti-European culture favors Jewish methods and Jewish concerns, these blinkered anti-Semites prefer to indulge in fairy tales about “cultural Marxism” and the Frankfurter bogey man—unconscious of or uninterested in the larger subversion.
Knowing only their caricature of the inner enemy, they also either ignore the outer enemy (the colored world), treat it as a friend, or consider it a mere adversary. The West’s 1400-year conflict with Islam and its various conflictual relations with the non-white world are thereby reduced to Jewish machinations, dismissed, in effect, as an actual danger to Europe’s destiny and to the True America born of Europe.
[Counter-jihadists have a point here, in spite of the fact that they’re blind to the Jewish question. Those who want to expand their voyages beyond the strait waters of “orthodox” white nationalism could start by watching Craig Bodeker’s interview of Srda Trifkovic as a previous step for becoming familiar with Trifkovic’s work on Islam.]
This unbalanced, all-consuming Judeo-centric white nationalism is above all politically timid, emphasizing Jewish machinations, but neglecting the ways in which the American project itself betrays our European destiny. It thus conveniently ignores the revolutionary changes that whites will need to make, in themselves and in the larger order, if they are ever to throw off the alien, anti-white forces governing the United States and resume their European destiny. In this sense, Judeo-centric white nationalism is just another variant of the prevailing country-club conservatism.
In sum, Jew-obsessed nationalism:
• is purely negative and potentially distorting;
• fosters a Manichaeism that neglects every other factor responsible for white dispossession;
• ignores that the culture of critique and other anti-white stratagems are inherent to America’s modern liberal order;
• neglects the outer enemy;
• threatens to turn white nationalism into an inverse Semitism;
• and, in the last instance, has no real idea of what white nationalists are fighting for.
♣
[In the heated comments section of the Counter-Currents thread, O’Meara criticized even further those who believe in the single Jewish cause for our problems. He said:]
I think their ignorance, reductionism, and resentment are a disgrace to everything associated with nationalism.
[O’Meara, by the way, is also the author of the essays “The Psychopathology of Judaism” and “Evola’s Anti-Semitism.”]
Kevin MacDonald, unlike his epigones, knows how to make an argument and support it with substantiating evidence. Nevertheless, his argument proves nothing (except his own intelligence), for with the same methods but in reference to different facts, I could make an equally convincing argument to “prove” that corporate capitalism (or the Cold War state, Catholicism, Protestantism, or a half-dozen other factors) were far more influential in legalizing the formal de-Europeanization of the American people.
[Isn’t it a shame that O’Meara is not presently sponsored, and that he has to do blue-collar jobs for a living? If American white nationalists were a little more responsible, the movement might count by now with a scholarly work that rivaled MacDonald’s paradigm in the sense of proving that capitalism and a form of evangelical Christianity enabled the empowerment of the Jews.]
I think it’s significant that in the years I posted at VNN [Vanguard News Network], I was less offended by the numbskull things said by obviously badly educated types there (who at least had the virtue of saying them with some wit), than I am by the numskull things said so often by so many middle class intellectuals associated with a site ostensively aimed at the higher IQ types [i.e., the commenters at the Counter-Currents webzine].
[This reminds me that the owner of a Jew-wise blog, whose working hypothesis is also that Jews are the main factor, has stated openly and unabashedly that he and his audience must focus on the US. This is exactly the wrong approach insofar as America is just the product of bad European history.]
A final comment.
To my critics: Misread my piece and make me into a philo-Semite if you like—that way you won’t have to abandon your virtualist understanding of things (which, I realize, is the normal, comfortable de-Aryanized approach favored in America’s Low Culture—the real source of our predicament).
To Greg: You know I’m not a New Rightist. I call myself a “revolutionary nationalist,” but my identitarianism is closer to the [European] NR than your appeasing anti-Semitism, which tries to couple that which cannot be coupled. If you don’t get this, your NANR [North American New Right—Greg Johnson’s term] is likely to end up in the same historical garbage can as Rockwell’s ANP and all the other pseudo-NS follies of the last half century.
After AD: Before and after the Führer
Or:
The fall of the New Constantinople
In the thread on Judeo reductionism, Roger commented today:
Think of the fall of Byzantium. This may have been seen as a great calamity for Europe but on reflection, this helped concentrate power in western Europe and reinvigorated it. Likewise, the utter destruction of America may be the best thing for the White Man… but obviously anyone within those territories will have differing views.
Great point on the need of the fall of Constantinople (which, incidentally, was already too mongrelized ethnically by the time when Mehmed’s cannons made a huge hole on its walls).
I have observed, in the three and a half years that I have been active over white nationalist boards, that quite a few nationalists are infinitely more immature than the leaders of the National Socialist regime insofar as religion is concerned. Even long before the Nazis America was larger and more prosperous economically but more primitive spiritually (just compare German to American music). Genuine spirituality cannot be measured through the American way. Believing in traditional religion or new age nonsense is not enlightening but psychological dissociation.
If homo Americanus is indeed homo Judaicus as Tomislav Sunić maintains, the only way that Americans and Canadians change their so-called spiritual ways is that Murka burns after the dollar crashes and all of their worldwide hegemony be lost. In this New World Order scenario the German people will have a last chance to reclaim their (presently) murdered self-esteem, as a blogger of Germanic origin stated in the post that I have linked the most, “The Red Giant.”
After what the Anglo-Saxons did in the 1940s the only way that these people could possibly atone for their sins is to get rid of the Anno Domini calendar, the one that betokens the birth of “Jesus”—a Latinized, post-Exilic modification of the Hebrew Yĕhōšuă, (Joshua)—as a model for Aryans. In fact, they must get rid of the Jewish god altogether and, instead, base history on the death of Hitler—not on the day when he was born—: a genuine human, all too human model for the white peoples. Only thus will the crime that the Allied forces perpetrated in the century when we were born be remembered for posterity. Books like Hellstorm must be expanded a thousandfold by future scholars in landmark works, just as the Gulag Archipelago functioned like a stake through the hearts of deranged French leftists when I was much younger.
I know that on this issue I am alone among the white nationalists of this continent, which are still stuck in Judeo-Christian values. Today, for example, I received an e-mail that Greg Johnson delivered to all subscribers of Counter-Currents’ newsletter that mentioned Matt Parrott. Although Greg is supposedly an anti-Christian and Matt an Orthodox Christian, axiologically these two Americans are almost exactly on the same page. Greg for one claims to be a fascist in his webzine but he de facto functions like a conservative, as I have pointed out in what is perhaps the most emblematic post of WDH. After the death of William Luther Pierce no American nationalist that I know has transvaluated Christian values back to Aryan values, at least not in such a direct and unabashed way as Pierce did.
My philosophy results from my brutal honesty: Don’t take seriously this politically-correct, new generation of American white nationalists. They don’t feel the same hatred towards the New Constantinople that Pierce felt. As long as, unlike him, they don’t bring Nietzschean axiology to its ultimate consequences, they will continue to function as reactionary conservatives instead of genuine revolutionaries.
Pace the American New rightists, the New Constantinople will fall soon. The commenter Deutscher recently linked at another WDH thread an article that pointed out that it is common that dying empires unravel with unholy speed: a single year for Portugal, two years for the Soviet Union, eight years for France, eleven years for the Ottomans, seventeen years for Great Britain… I predict that the United States will fall in about the same time that the other empire that eventually liberated the blacks fell: Portugal. After all, Austrian economists predict that the collapse of the American dollar will unfold very, very rapidly, with hyperinflation leading to the collapse of all of the US government’s power. (If you don’t believe it and want to discuss the issues, please do it in a thread that has received zero comments: here.)
The good news is that imperial decline tends to have a remarkably demoralizing impact on a society especially after economic privation.
Only decades after the coming eschaton and the ensuing chaos and cure for humility for North Americans could a revaluation of all Judeo-Christian values be manifested by means of replacing the Gregorian calendar by the new one. Only such a cultural shock will convey the westerners in general and the North Americans in particular the eschatological sign that the Christian era, which inadvertently had been responsible for the Judaization of the West after Luther, is over. Like the author of “The Red Giant” I believe that the age of all those centuries since the founder of Constantinople handed over the Roman Empire to his bishops is coming to an end. In the new era no more white children will be taught of the feats of Moses and David and Yĕhōšuă (“Jesus”). Instead, they will be taught the doings of Vercingetorix and Hermann and Hitler—even when these Aryans died most tragically while defending their people.
Novelist Harold Covington in uniform
For that reason alone, yesterday I added excerpts of a novel that conveys the feeling of what a future Nationalist Socialist Republic would look in the American Northwest, just in case that the Anglo-Saxons do indeed atone for their mortal sins.
In the following days I will be adding more and more excerpted chapters. Enjoy the coming entries or, still better, obtain a hard copy of a novel where the Swastika will be used in the uniforms of the Seattle and Portland military and police.
Ex Gladio Libertas!
Anno Hitleris 68
