Old Testament + New Testament → Christianity
Old Testament + New Testament → White suicide
Therefore,
Christianity → White suicide
Isildur’s mess
“What I failed to realize for many years was the depth of the evil and the resistance to individual redemption. Obviously, if people are evil when evil people rule, and good only when good people rule, they are not really good.” –Andrew Hamilton
This morning I reread my “Dies Irae,” the sharpest piece I have written about how I feel about my own species.
In a postscript to that piece I said that Andrew Hamilton’s November article, “Flawed Racism,” was potentially the most worldview-shattering article that has been written to understand the West’s darkest hour “without the knowledge of its readership including the author himself.” By the end of my postscript I added that Hamilton’s words (see epigraph), which include the overwhelming majority of whites, demonstrate that humans “are not really good.”
That Hamilton still doesn’t get the implications of his discovery is manifest in his most recent article, which reminded me what William Pierce always said about the “controlled media” and also Kevin MacDonald’s chapter in The Culture of Critique demonstrating that Jews own it. In today’s article Hamilton writes:
It makes no sense to scratch one’s head, perplexed, wondering, “Why don’t whites wake up?” That’s not the way the world works. Everything boils down to this one-sided power distribution.
Hamilton is afraid of taking a step further and ask the question that Tom Sunic has been asking for some time: “One can naturally concur that Americans are influenced by Jews, but then the question arises as to how did it happen?”
But Hamilton already answered that question in his November essay, which is worth rephrasing here: If whites are evil when evil people rule—Americans watching several hours per day a TV controlled by the subversive tribe—, and good only when good people rule—young Germans in the 1930s reading Hitler’s Youth booklets—, whites are not really good.
That’s the crux of the whole issue in this darkest hour of us.
The fact is that the Jews in America who control the media did not drop from the Moon. Deracinated Anglo-Saxons empowered them. And they did it because, like the rest of whites, they are not good people.
That’s the whole point in a recent post on bicausalism. I used an image of Isildur to show, in a single visual stroke, that if this darkest of all ages is menacing us it’s because our own sin, a pure Aryan sin. The sin that marked a whole Era: allowing the subversive tribe to infect our minds through their holy book offering a new testament as a bait.
Isildur, corrupted by the Ring’s power, refuses to destroy it. Later Isildur is killed by Orcs as a result of his betrayal.
I know that the way I have expanded Hamilton’s insightful phrase goes far beyond everything and anything that is acceptable for nationalists and non-nationalists alike: that most people are not good. (Hence my wild, exterminationist fantasies.) But if you really want ultimate answers to ultimate questions, there is no way to avoid philosophizing along unimaginably tough lines.
Bicausal formula
Now that I have been translating articles and letters of the Spanish blogger Manu Rodríguez for The West’s Darkest Hour a thought arrived to my mind today.
Couldn’t the Protestant, specifically the Puritanical version of Christianity that the Early Founding Fathers brought to this continent be the perfect operating system, complete with an in-built bug, to undermine the Aryan spirit?
Judge it by yourselves my dear readers. It was the Yankees sans Jews the ones who horribly betrayed their kinsmen during the American Civil War on behalf of the Negroes: the seeds of what would happen big time in the next century with American betrayal of Germany on behalf of the Jews.
After all it was the American Puritans, as Tom Sunic demonstrated in his latest book, the ones who introduced Old Testament (OT) values in the Low Culture: something that explains the runaway Zionism in the contemporary evangelical scene. If in addition to the Holy Book of the Jews subtly introduced to the Aryan psyche after the Reformation you add the New Testament’s (NT) non-ethnic but universal message, Love your neighbor, help the poor and disadvantaged, etc., the perfect recipe for Indo-European suicide has been formulated, right?
OT + NT = White suicide
If this interpretation of Western history is correct, Christianity in general, and Murka in particular, must burn to save whites from extinction.
Any objection to this reading of Western history (before jumping to the below thread please read at least this text by Sunic and this one by Rodríguez)?
Foundations of bicausalism
Or:
We simply cannot claim that all of our issues
are to be laid on the feet of Jews
A post by a paranoid commenter
has moved me to translate what
another commenter said yesterday:
Dear Chechar, not all Spaniards think like that. The causes of our decline in the past after the Christianization, and in the present, are due to ourselves. I refer to excerpts published in one of my posts last year:
♣
Already in pre-Socratic times we can see this disregard for a fundamental part of our culture: in the whimsical and superfluous theogonies and cosmogonies of Epicharmus and Pherecydes, which rivaled the traditions collected and transmitted by Homer and Hesiod and confused the people through pseudo-Orphic and Pythagorean preaching about individual souls and religious proposals of “personal” salvation: individualists and universalists. They divided the people and ended up influencing Plato and some philosophers (Xenophanes). Finally, in post-Socratic times, coinciding with the Alexandrian period—culturally chaotic, cosmopolitan—, philosophical ethics circulated from Cynics, Stoics and Epicureans, already fully individualistic and universalist (transnational, stateless doctrines for “all men”) and consistent with the cultural decay of the time. I think that this was a big mistake; this contempt by the Hellenic “intelligentsia” as Nietzsche said. The Greek people lost their right to their autochthonous gods. This “intelligentsia” should have taken care of the native and ancestral legacy.
This attitude just ended up weakening the strength and security that the people had in their own cultural traditions. These traditions, these “worlds” were part of the ancestral collective memory of our people that was devastated, made it like a desert, annihilated by our own philosophers and thinkers. They were in some way responsible for this great loss, for that debacle, for that alienation which resulted in the loss of our cultures when Christianization took over. They neglected their duty, not only the education of the people, but the care and defense of our traditions (our worlds) before the Other. Our people lost their cultural property, or watched it sullied, undervalued, or ridiculed by their own kind.
The thing did not improve in Roman times when the schools of Stoics and Epicureans dominated everywhere in the Empire, and the words of Cato or Cicero could not avoid the dissolution, this disintegration of the cultural symbolic (colectivas) of Greeks and Romans.
The entry of Jewish, Chaldean, Egyptian and Persian sects found a disoriented people; neglected, abandoned, without guidance and their traditions scorned by the “enlightened” classes. They preyed upon the preachers of these sects. It was not only Plato or Christianity. Centuries of neglect and scorn put our people in the hands of these preachers of foreign divinities.
We can do the same reasoning with the traditions of Germans, Celts, Slavs and others. They seemed to be infected by the general attitude that Greeks and Romans had regarding their own cultures, not valued at all. The values, it seems, were elsewhere: in the economic and the military power, or in religions of “personal” salvation coming from the outside, which denoted disintegration and a previous decomposition of these peoples.
Nothing forced the Goths, Lombards, Burgundians and Franks to be Christianized but their greed for power and willingness to take over the remains of the Empire without reflection or discussion of its “ideological” bases, fully Christianized by the 5th century (the century of the Germanic expansions). This was not the case of forced Christianization, centuries later, of the Saxons and Frisians (by Charlemagne), or the politics from the top (the monarchs) as done by the Norwegians (Olaf “The Holy”) and the Slavs (Vladimir, also “The Holy”). The Germans could have been the liberators of Europe, but they put their arms in the service of a foreign faith and an ecclesia (priestly community). This attitude says very clearly how they were indifferent to their own traditions.
It was a betrayal. Our history would have been different if they had remained faithful to the cultural legacy of their ancestors.
[Chechar’s note: Isildur, corrupted by the Ring's power, refuses to destroy it. Later Isildur is killed by Orcs (non-whites) as a result of his betrayal.]
Breaking the sacred bonds wrought what it wrought. And from the ominous Christianization of our people we have been suffering this cultural and spiritual alienation that affects us so much; this drift, this going astray, this wandering…
The post-mortem world of the Indo-European cultures has to do with the collective memory of the people. It is a “space” that houses the gods, but also the Fathers, all the ancestors without distinction. This can be seen in the Hittite or Aryan-Vedic world (with Yama, Manu’s brother, and the first mortal); in the Celtic world (remember the original Halloween), or in the Roman world (the Manes). Keeping memory and even worship of the absent, the departed, was part of the education and morals of our ancestors, and was a sign of distinction and nobility against other peoples. The Patricians were those who had Fathers, who kept memory of the Fathers, in the sense already said. Let’s say that this memory was part of the “being” for our Indo-European ancestors.
Forgetfulness or loss of these “spaces” had (and has) bad consequences. Precisely the Christian or Muslim preachers noticed such loss or damaged being; this symbolic amputation among the peoples, and therefore preached (and still preach) their values. The loss or decline or forgetting of these spaces leaves people orphaned and incomplete. This was the picture that the Christian apostles (Jews) found in the area of the Roman Empire: stranded peoples abandoned to their lot; incomplete, empty. They found the right spot to spread their worlds. They found people without “being,” without memory, without identity and already acculturated—by their own kind. Christian acculturation, or later Muslim acculturation, allowed these people to complete their symbolic being—at least spuriously in the outside.
What I’m writing down has a counterpart, a repetition in our contemporary European and Western world. Both are similar circumstances that repeat the cultural deterioration and we see a return to the same religious-cultural “offers”—the everlasting impostors, the usurpers. Not only Christians and the “people of god” (the Hebrew god) lacking a homeland (but with Israel as sacred land), but the “umma”, the stateless Muslim “nation” (though based in Mecca). And also the politicians and the intellectuals: from democratic universalism to proletarian internationalism (Marx’s “workers or proletarians have no fatherland”) to sociologists such as the cosmopolitan Adorno or Marcuse, or Derrida who preaches the philosophy of the philosopher as cosmopolitan and stateless.
It’s the same song again, the same charm, the same lure, the same trap.
♣
You can find similar reasoning in my blogging of the last year (there are 68 pages) and the posts published this year. I would like you to read, at least, those entries.
The subject requires a great deal of debating with the participation of all Aryan nations: a process of self-gnosis that revisited at least our last two millennia, although in my opinion we should start with the cultural deterioration that has its beginning in the pre-Socratic times and reached its climax in imperial Rome (from Caesar on).
Well, Chechar, I don’t take more of your time.
Regards,
Manu
Most recent interview of Sunic
A couple of days ago Kyle Hunt interviewed Tom Sunic: an interview that I’ve just listened. It strongly reminded me my most featured post in this blog today, “The Course of Empire,” a series of paintings that evoke both the fall of Rome and the ongoing fall of the American Empire: both caused by “gluttony” and the “inevitable decay” of the spirit of whites.
Surely there were Semites inside the confines of the Roman Empire. But ultimately the fault lies upon those Western Ring Wraiths, as Tolkien called those empty-eyed men: outer shells of their former selves “who command us to abandon our morals and artistic heritance in pursuit of the gold promised by the Ring.”
Who’s to blame: Sauron or us? Most white nationalists blame Sauron. But a few of them are starting to realize that the fault lies on those men who sold our culture and blood “for thirty pieces of gold to forge our own insignificant rings.” For example, in Hunt’s interview of Sunic this Monday, the Croatian thinker said during the segment dedicated to his parting words:
“Folks let’s stick together: Don’t blame the Other with a capital ‘O’: blame ourselves for all that we are now enduring and experiencing. Don’t blame those other guys. You know whom I mean. They are not responsible: it’s ourselves. It is our petty petty egoism, it’s our trivial disputes what’s hampering us in promoting our cause.”
Speaking of trivial disputes, just disregard the degenerate music chosen by the interviewer before the Sunic interview. 
Michael O’Meara revisited
The first time I read Michael O’Meara’s “White Nationalism is Not Anti-Semitism,” published in October 2, 2011 at Counter-Currents, it confused me: On the one hand, O’Meara’s Toward the White Republic had made a profound dent in my thinking; on the other, by that time I still was under the impression that the Jewish problem was probably the main cause for the West’s darkest hour.
Now that I have read Tom Sunic’s latest book, extensively quoted in my previous post, I have finally made up my mind about that highly controversial O’Meara piece. In brackets I’ll offer my comments about that brief article originally written in 2010.
O’Meara wrote:
“White nationalism” is a much abused term.
Its defining tenet holds that European-Americans need their own ethnostate to prevent their destruction by the anti-white forces controlling the political and social systems of the United States and that such an ethnostate is the necessary precondition for re-asserting America’s European destiny. It is thus not an aspiration for racial supremacy or segregation, not a form of racial hatred or eugenic social engineering, but rather a movement of thought, akin to historic nationalism, which champions the New World’s “white nation.”
Relatedly, white nationalism has an important anti-Jewish facet because Organized Jewry is a powerful (some claim the most powerful) force compelling the present ethnocidal assault on European America.
This anti-Jewish or anti-Semitic facet, however, is but one aspect of white nationalism. The struggle—with ideas today, in the streets tomorrow, through force of arms in the end—to establish a European ethnostate in North America entails, by definition, resisting not just the alien forces threatening white life, but, more important, consciously affirming and asserting America’s European destiny.
As a critique of alien cultural distortion, anti-Semitism, then, may be a necessary part of the larger “national” struggle—but it is neither the aim of that struggle nor its essence.
A great many of those associated with white nationalism, however, not just fixate on the “inner enemy” to the exclusion of everything else, they tend to define their project in terms of the “Semitism” they oppose. The result, I contend, distorts or side-tracks white nationalism’s higher purpose.
* * *
If anti-Semitism is the natural “anti-body” that America’s cultural organism produces to defend itself, then to see white nationalism solely in its terms is to think that it is the opposite of the “body” it resists. This makes the “Aryan” the negative of the Jew, for anti-Semites assume not just a certain symmetry with their Semitic enemy, they inadvertently turn white nationalism into a sort of inverse Semitism.
[On this point I kind of disagree with O’Meara. As I pointed out in my essay-review of Kevin MacDonald’s second book of his trilogy, what we need is exactly a mirror-image of Judaism: National Socialism.]
More specifically, a Judeo-centric white nationalism promotes a strictly nullifying orientation in so far as it seeks to overthrow Jewish supremacy not on the basis of anything positive or native, but solely because of its destructive—“parasitic”—impact on white life. This negative orientation is supportable, though, only as long as its costs are ignored, for it leaves whites totally unconscious of what they are fighting for and, when exaggerated, fosters pathologies of another kind.
[One of the most infantile pathologies in the American white nationalist scene is the infatuation of many with ridiculous 9/11 conspiracy theories: “Mossad orchestrated the attacks!”]
A critique of Jewish power that serves white interest would inevitably go beyond negativity to stress the informing and transcendent values which Jewish interests (among other contending forces) threaten.
Judeo-centric white nationalism, however, rarely attains such levels and, as a dogma oblivious to every differing view, usually ends up discrediting the nationalist cause.
As such, this dogma knows the answer to every question before it is even posed—for every failing and misfortune we suffer is automatically assumed to be the fault of the Omnipotent Jew. No need, then, for laborious studies in history, culture, and political-social analysis—just “name the Jew” and everything is explainable.
[In spite of the fact that both William Pierce’s and Arthur Kemp’s histories on the white race constitute a literary treat, very few American white nationalists seem to have taken the trouble of reading them. Is this because Kemp’s and Pierce’s focus is not America?]
So positioned, it can’t see that Jewish power is aided, abetted, and made possible by the very principles undergirding America’s liberal order—that Jewish power involves “Aryan” compliance, and that this compliance, routinely venerated in America’s Low Church worship of Mammon, emphasizes quantifying factors indifferent not just to a man’s qualities, but to the “rights” of blood and spirit.
[I am not an American. But when I lived in San Rafael in California, my roommate Guy Palmer—no: I am not afraid of dropping names—told me that, although he professed no religion whatsoever, for him money was the closest substitute of religion. I was shocked.]
Worse, an inordinate number of Judeo-centric white nationalists tend to share the same antipathy to Europe (our Fatherland) as do the Jews and consider materialism, egoism, and democratic corruption, inherent to America’s liberal project, as something uniquely Jewish, and not, as the most cursory examination of the historical record shows, an organic offshoot of the liberal system created by Americans of European Christian (mainly Calvinist) extraction.
[Again, see Sunic’s most recent book.]
For this reason, I often wonder if obsessing about Jews doesn’t cause certain culture-distortions in those so involved and that the white nationalism of these obsessives neglects, as a consequence, all that is positive and life-affirming in our own project—naively assuming, as they do, that a solution to the Jewish problem is all it will take to ensure a future for white children in North America.
[Is it what makes them blind that a final solution to the Jewish problem was not enough for the inquisitorial Spaniards and the Portuguese? After all, they failed to ensure a future for Iberian white children in both the Americas and the Iberian peninsula itself.]
Totally oblivious, then, to the fact that America’s shallow, latently anti-European culture favors Jewish methods and Jewish concerns, these blinkered anti-Semites prefer to indulge in fairy tales about “cultural Marxism” and the Frankfurter bogey man—unconscious of or uninterested in the larger subversion.
Knowing only their caricature of the inner enemy, they also either ignore the outer enemy (the colored world), treat it as a friend, or consider it a mere adversary. The West’s 1400-year conflict with Islam and its various conflictual relations with the non-white world are thereby reduced to Jewish machinations, dismissed, in effect, as an actual danger to Europe’s destiny and to the True America born of Europe.
[Counter-jihadists have a point here, in spite of the fact that they’re blind to the Jewish question. Those who want to expand their voyages beyond the strait waters of “orthodox” white nationalism could start by watching Craig Bodeker’s interview of Srda Trifkovic as a previous step for becoming familiar with Trifkovic’s work on Islam.]
This unbalanced, all-consuming Judeo-centric white nationalism is above all politically timid, emphasizing Jewish machinations, but neglecting the ways in which the American project itself betrays our European destiny. It thus conveniently ignores the revolutionary changes that whites will need to make, in themselves and in the larger order, if they are ever to throw off the alien, anti-white forces governing the United States and resume their European destiny. In this sense, Judeo-centric white nationalism is just another variant of the prevailing country-club conservatism.
In sum, Jew-obsessed nationalism:
• is purely negative and potentially distorting;
• fosters a Manichaeism that neglects every other factor responsible for white dispossession;
• ignores that the culture of critique and other anti-white stratagems are inherent to America’s modern liberal order;
• neglects the outer enemy;
• threatens to turn white nationalism into an inverse Semitism;
• and, in the last instance, has no real idea of what white nationalists are fighting for.
♣
[In the heated comments section of the Counter-Currents thread, O’Meara criticized even further those who believe in the single Jewish cause for our problems. He said:]
I think their ignorance, reductionism, and resentment are a disgrace to everything associated with nationalism.
[O’Meara, by the way, is also the author of the essays “The Psychopathology of Judaism” and “Evola’s Anti-Semitism.”]
Kevin MacDonald, unlike his epigones, knows how to make an argument and support it with substantiating evidence. Nevertheless, his argument proves nothing (except his own intelligence), for with the same methods but in reference to different facts, I could make an equally convincing argument to “prove” that corporate capitalism (or the Cold War state, Catholicism, Protestantism, or a half-dozen other factors) were far more influential in legalizing the formal de-Europeanization of the American people.
[Isn’t it a shame that O’Meara is not presently sponsored, and that he has to do blue-collar jobs for a living? If American white nationalists were a little more responsible, the movement might count by now with a scholarly work that rivaled MacDonald’s paradigm in the sense of proving that capitalism and a form of evangelical Christianity enabled the empowerment of the Jews.]
I think it’s significant that in the years I posted at VNN [Vanguard News Network], I was less offended by the numbskull things said by obviously badly educated types there (who at least had the virtue of saying them with some wit), than I am by the numskull things said so often by so many middle class intellectuals associated with a site ostensively aimed at the higher IQ types [i.e., the commenters at the Counter-Currents webzine].
[This reminds me that the owner of a Jew-wise blog, whose working hypothesis is also that Jews are the main factor, has stated openly and unabashedly that he and his audience must focus on the US. This is exactly the wrong approach insofar as America is just the product of bad European history.]
A final comment.
To my critics: Misread my piece and make me into a philo-Semite if you like—that way you won’t have to abandon your virtualist understanding of things (which, I realize, is the normal, comfortable de-Aryanized approach favored in America’s Low Culture—the real source of our predicament).
To Greg: You know I’m not a New Rightist. I call myself a “revolutionary nationalist,” but my identitarianism is closer to the [European] NR than your appeasing anti-Semitism, which tries to couple that which cannot be coupled. If you don’t get this, your NANR [North American New Right—Greg Johnson’s term] is likely to end up in the same historical garbage can as Rockwell’s ANP and all the other pseudo-NS follies of the last half century.
Judeo reductionism – why?
In a recent comment Sebastian Ernst Ronin commented on one of my phrases: “Re Although many white nationalists abhor the phrase ‘We are doing it to ourselves,’ it is nonetheless us who have a loose screw that needs a little tightening up.” And he added: “You are preaching to the wind.”
Although Ronin is right that I am preaching to the deaf, it is still a pity that not even those white nationalists who are very conscious of the Jewish Question have studied carefully the whole trilogy of Kevin MacDonald on Judaism.
Why? I discovered the pro-white movement in 2009 and have already read the trilogy together with some of the most important books authored by those who advocate white interests (and, incidentally, a couple of days ago I ordered Tom Sunic’s latest book).
I would recommend the Judeo reductionists, those who still are under the impression that the subversive tribe is behind all our woes, to study carefully MacDonald’s trilogy. You will find out that he is not a “monocausalist.” First, obtain a hard copy of MacDonald’s first trilogy book, A People that Shall Dwell Alone: Judaism as a Group Evolutionary Strategy, with Diaspora Peoples, and read it from cover to cover, making copious notes, starting with the 2002 preface.
That whites are whites’ deadliest enemy—“No Jews, no Arabs, no communists have done so much damage to the White gene pool as Whites themselves” (Sunic)—is also suggested on pages xliv-xlix of MacDonald’s preface to A People that Shall Dwell Alone, of which I’ll cite a few passages:
Puritans forbade the worship of Christmas, both in England and in Massachusetts, and whipped, burned, and exiled those they found to be heretics, all the while believing themselves to be the beleaguered defenders of liberty…
At that time certain religious non-conformists, especially Anabaptists and Quakers, were still prevented from settling in New England and imprisoned, tortured and even executed if they returned there.
The above image, a window from Old Ship Church, a Puritan meetinghouse in Hingham, Massachusetts doesn’t appear in MacDonald’s book; I added it.
MacDonald reaches similar conclusions to what Brad Griffin, the admin of Occidental Dissent, has been saying for a couple of years: that the Yankees and the Jews have long been on the same page. MacDonald wrote:
Whatever the political and economic complexities that led to the Civil War, it was the Yankee moral condemnation of slavery that inspired the rhetoric and rendered the massive carnage of closely related Anglo-Americans on behalf of slaves from Africa justifiable in the minds of Puritans. Militarily, the war with the Confederacy rendered the heaviest sacrifice in lives and property ever made by Americans (Phillips 1989, 477). Puritan moral fervor and its tendency to justify draconian punishment of evil doers can also be seen in the comments of “the Congregationalist minister at Henry Ward Beecher’s Old Plymouth Church in New York [who] went so far as to call for ‘exterminating the German people… the sterilization of 10,000,000 German soldiers and the segregation of the woman’” (in Phillips 1999, 556).
If this is not whites having a pretty loose screw, what is it? Keep in mind that the American Civil War happened before the Jews took over the American media.
Sunic’s worldview in a single audio
This speech at the National Policy Institute conference in Washington on Sep. 10, 2011 (photo taken at the NPI conference) includes a more recent audio introduction by Tom Sunic himself.
While Sunic can see the Jewish Problem he points out the accusing finger at capitalism, Christianity and the petty nationalisms of Europeans. Although many white nationalists abhor the phrase “We are doing it to ourselves,” it is nonetheless us who have a loose screw that needs a little tightening up.
The implication of Sunic’s speech is that, for strategic reasons, in these times of massive non-white immigration Europeans should momentarily forget their territorial disputes and focus on the rising tide of color, and also on the One Ring of greed and power that made us slaves of Sauron: the dynamics of a deranged Judeo-Christianity plus liberalism.
(Just ignore the stupid break with degenerate VOR music at the middle of the audio.)
Review of Sunic’s book
by Mark Farrell
Homo Americanus: Child of the Postmodern Age (BookSurge, 2007, with a foreword by Kevin MacDonald).
In today’s politically correct world, very few authors dare to criticize what is wrong with society. Despite the First Amendment, it is often political suicide to realistically recognize what is occurring, and may even cost one’s job in some cases, if not more. Dr. Tom Sunic is one of those brilliant and fearless individuals who defies the politically correct ban, and he has written an astounding book that all fans of freedom should take the time to read.
Who is Dr. Tom Sunic, you might ask? He is a man of many talents, whose credentials are impeccable. He obtained his doctorate in political science at the University of California. He is fluent in Croatian, French, and German, and has had articles published in various publications in these languages, as well as several books. He has worked as a US professor, and was also a diplomat for Croatia for some time. He is no lightweight in either the political or intellectual establishment. And yet he dares to speak the truth about the destruction of the West, and doesn’t cringe when mentioning the perpetrators largely responsible for America’s ongoing transition to third-world status. It should come as no surprise that America’s most brilliant psychologist, Professor Kevin MacDonald, has written the foreword of Dr. Sunic’s book, for Dr. Sunic is a man to be admired: He is one of those brave-hearted and brilliant souls who dares to stand up to be counted among those who recognize America’s reckless nature. He unapologetically speaks the truth of where this once mighty nation is heading: on a one-way, broken roller coaster—downhill and fast.
In Dr. Sunic’s most recent book, Homo Americanus, he tries to define just “who” is the American man, and what the American man believes. Dr. Sunic’s views are very interesting and somewhat refreshing, as he has lived under one of the former communist nations and knows firsthand how totalitarian governments infringe on personal liberties; and he doesn’t hesitate to point out what some Americans already realize—namely, that we too are having our rights torn asunder by the politically correct crowd who stop at nothing to destroy the last vestiges of liberty in America. In a chapter of Dr. Sunic’s book, “Americanism and Anti-Americanism,” he comments on America’s new fangled Orwellian Society in terms that describe its politically correct policies to limit free expression:
Admittedly, every epoch has its dominant ideas, and each ruling class in every country on earth is never too eager to discard its founding myths and replace them with other myths that may be seen as factors destabilizing for its political survival. Likewise, the dominant ideas at work in modern Americanism are often hailed by the ruling class and its court historians as “self-evident.” Questioning the veracity of that self-evidence can cause serious troubles for an intellectual heretic and can even lead to the signing of a death warrant to their intellectual career. For instance, challenging the principles of American democracy or probing critically into the legacy of antifascist victimology must be strictly avoided. These prohibitions are not officially on display in America; they just constitute a public no-entry zone. An author or a politician who ventures into one of these forbidden fields is at best shrugged off as a crank by the masters of modern American discourse or labeled as a “prejudiced” person. At worst, he can end up in prison. In most cases, however, he will find himself cut off from academic discourse and political debate, which in effect means that he is intellectually sentenced to death.
Indeed, an increasing number of Americans seem to suffer under the politically correct rules of debate. One needs only to look at such individuals as the Ph.D.-level chemist Germar Rudolf, who was deported from the U.S. and ripped from his American wife and child for having dared to write his doctoral dissertation on a politically incorrect topic in Germany years prior, where he was imprisoned after being deported. The same can be said of Ernst Zundel, another victim of thought crime who was also ripped away from his wife in the hills of Tennessee and shipped to Europe for having dared to venture into politically incorrect territory by questioning some of aspects of history. Of course, while it’s political taboo to discuss such things, it is unlikely either would have been deported if they weren’t white. In today’s Great Society, that is undoubtedly the greatest crime—being white—and trumps all others.
Sunic touches on the topic of white guilt that has plagued America for far too long. In his chapter, “E Pluribus Dissensus: Exit European Americans,” he describes some of the logic used to keep southern whites in a constant state of guilt and self-hate, and how similar actions have been used elsewhere as well:
The end of the antebellum South can serve as a laboratory for studying the guilty feelings that European people have been subject to in early postmodernity. The social malady consisting in self-hate started in America after the Civil War, only to be re-enacted a hundred years later all over Europe and postmodern America. In early postmodernity, Europe and America participated in the same joint guilt trip that can only be atoned by financial gifts and excuses to non-Europeans… Every opposing viewpoint was labeled by the liberal North as “hostile to freedom,” similar to the smear campaign of modern Northern successors against authors who criticize globalism and Americanism.
Dr. Sunic also breaks the social taboo of commenting on those people who call themselves the “Chosen Ones” for their involvement in changing the racial make-up of the US. For instance, after the Senate defeated the recent immigration bill, which would have changed the status of over 12 million illegal aliens, one of the first to cry about this was the exclusively Jewish organization known as the Anti-Defamation League (ADL) of B’nai B’rith. The ADL then put forth an article arguing on the illegal immigrants’ behalf. Such comments further prove Dr. Sunic’s many statements:
The process of Americanization seems to be enhanced by the rapid growth of multiracial society, which has always had strong supporters among Jewish intellectuals in America who have never hidden “that making of the US into a multicultural society has been a major Jewish goal from the beginning of the nineteenth century” [citing George Sunderland].
While Russia further distances itself from the Soviet apparatchik, we in America are slowly drifting that way, Dr. Sunic notes. If we in America are not too timid to take a hard look at reality, we must admit that America’s laws discriminate against whites in the name of “equality,” and America’s white citizens are often afraid to even voice dissent against such ridiculous policies for fear of being socially stigmatized, just as it was the old Soviet policy to stigmatize the families of those who criticized its similar policies. As a result of such policies in America that discriminate against whites, it is causing our universities and companies to significantly lower the bar in an effort to have a racial make-up that is reflective of the population. Testing and skills can no longer be used as the main criteria for entrance, as America’s educational institutions and companies become increasingly dysfunctional—similar to society itself in America.
As time progresses, such policies will undoubtedly put America further behind in the world, and will eventually lead to third-world status unless something is done. As the economy slowly withers, there is no real need to ask ourselves, “Why?” It is but a matter of time when wide-scale non-white riots like those that have occurred in all of America’s cities from time to time occur again; the real question remains whether America will be able to quell such riots. All it will take is a major, sudden drop in the economy, or perhaps the media’s focus of an isolated incident such as the Rodney King case of ’92. In the concluding chapter of Sunic’s book, he seems to point out this self-evident truth that all Americans see but most fail to openly recognize:
The egalitarian appetite, once observed in communist Homo sovieticus, is well under and under a new name in America and in Americanized Europe. American ideology will gain more prominence in the future, as egalitarian dynamics and wide-spread advocacy of permanent economic progress gain momentum. Once, when inequality was considered something natural, as it was in the antebellum South, or prior to the American Revolution, then even the crassest sign of inequality did not offend the observer’s eye. By contrast, when everybody is declared equal, even the smallest dose of inequality becomes unbearable. “The desire for equality becomes more and more insatiable as equality increases,” noted De Tocqueville. Consequently, as the American system becomes more and more economically opulent, even the slightest economic crisis, resulting in a small drop in living stands, is bound to cause social discord and political upheavals.
Dr. Sunic’s views are refreshing and well worth reading. His book should be required reading for all college students, and it is a tragic shame that it is not—yet, at least. Consider purchasing a copy of Homo Americanus: Child of the Postmodern Age for yourself, and ask your local librarian to order a copy as well.
Dresden: death from above
by Tom Sunic
Originally published
in The Occidental Observer
Image of Dresden during
the 1890s before extensive
World War II destruction
What follows below is the English translation of my speech in German which I was scheduled to deliver on February 13, 2013, around 7:00 PM in downtown Dresden. The commemoration of the Dresden February 13, 1945 victims was organized by Aktionsbündnis gegen das Vergessen (action committee against oblivion), NPD deputies and officials from the local state assembly in Dresden.
There were 3,000 leftist antifa demonstrators. The city was under siege, cordoned off into sections by 4,000 riot policemen. The bulk of the nationalist participants, approximately 1,000, who had previously arrived at the central station, were split up and prevented from joining with our group at the original place of gathering. Toward 11:00 PM, when the event was practically over, the riot police did allow our small group of organizers and speakers to march past the barricades down to the central station. There were approximately 40 of us—mostly local NPD officials. On February 14, while still in Dresden, I provided more information as a guest on the Deanna Spingola’s RBN radio show: Hour 1, Hour 2.
Human improvement by terror bombardment
Dresden is only one single symbol of the Allied crime, a symbol unwillingly discussed by establishment politicians. The destruction of Dresden and its casualties are trivialized in the mainstream historiography and depicted as “collateral damage in the fight against the absolute evil—fascism.” The problem, however, lies in the fact that there was not just one bombing of one Dresden, but also many bombings of countless other Dresdens in all corners of Germany and in all parts of Europe. The topography of death, marked by the antifascists, is a very problematic issue for their descendants, indeed.
In today’s “struggle for historical memory,” not all victims are entitled to the same rights. Some victimhoods must be first on the list, whereas others are slated for oblivion. Our establishment politicians are up in arms when it comes to erecting monuments to peoples and tribes, especially those who were once the victims of the Europeans. An increasing number of commemoration days, an increasing number of financial compensation days show up in our wall calendars. Over and over again European and American establishment politicians pay tribute to non-European victims. Rarely, almost never, do they commemorate the victims of their own peoples who suffered under communist and liberal world improvers. Europeans and especially Germans are viewed as evil perpetrators, who are therefore obliged to perpetual atonement rituals.
Dresden is not only a German city, or the symbol of a German destiny. Dresden is also the universal symbol of countless German and countless European, Croatian, Hungarian, Italian, Belgian and French cities that were bombed by the Western Allies, or for that matter that were fully bombed out. What connects me to Dresden connects me also to Lisieux, a place of pilgrimage in France, bombed by the Allies in June 1944; also to Monte Cassino, an Italian place of pilgrimage, bombed by the Allies in February 1944. On 10 June 1944, at Lisieux, a small town that had been dedicated to Saint Theresa, 1.200 people were killed, the Benedictine monastery was completely burnt out, with 20 nuns therein. To enumerate a list of the bombed-out European cultural cities would require an entire library—provided that this library would not be again bombed out by the world improvers. Provided that the books and the documents inside are not confiscated.
In France, during the Second World War, about 70,000 civilians found death under the Anglo-American democratic bombs, the figure reluctantly mentioned by establishment historians. From 1941 to 1944, 600,000 tons of bombs were dropped on France; 90,000 buildings and houses were destroyed.
The establishment politicians often use the word “culture” and “multi-culture.” But their military predecessors distinguished themselves in the destruction of different European cultural sites. European churches and museums had to be destroyed, in view of the fact that these places could not be ascribed to the category of human culture. Further south, in Vienna, in March 1945, the Burgtheater was hit by the American bombers; further to the West in northern Italy, the opera house La Scala in Milan was bombed, as were hundreds of libraries throughout Central Europe. Further south in Croatia the ancient cities of Zadar and Split were bombed in 1944 by the Western world improvers and this panorama of horror knew no end. The Croatian culture town Zadar, on the Adriatic coast, was bombed by the Allies in 1943 and 1944. German politicians and German tourists often make holiday on the Croatian coast; yet along the coast there are many mass graves of German soldiers. On the Croatian island of Rab, where the German nudists like to have fun, there is a huge mass grave containing the bones of hundreds of Germans who were murdered by the Yugo-communists. German diplomats in Croatia have shown no effort to build monuments for those martyred soldiers.
Recently, the so called democratic community put on display a big concern about the ethnic cleansing and the destruction in the former Yugoslavia. It was also quite busy in bringing the Yugoslav and Serbian perpetrators to justice at the Hague tribunal. But those Serbian and Yugoslav perpetrators had already had a perfect role model in Communist predecessors and in their Anglo-American allies. By the late 1944 and early 1945, there were massive ethnic cleansings of Germans in the Yugoslav communist areas. In May 1945, hundreds of thousands of fleeing Croats, mostly civilians, surrendered to the English Allied authorities near Klagenfurt, in southern Carinthia, only to be handed over in the following days to the Yugoslav Communist thugs.
I could talk for hours about the millions of displaced Germans from Silesia, Pomerania, the Sudetenland and the Danube region. In view of the fact that those victims do not fall into the category of communist perpetrators, for the time being I’m not going to ascribe them to the Western world improvers. In hindsight, though, we can observe that the Western world improvers would have never been able to complete their world improvement job without the aid of the Communist thugs, the so-called anti-fascists. Clearly, the largest mass migration in European history, from Central and Eastern Europe, was the work of the Communists and the Red Army, but never would have their gigantic crimes against the German civilians and other Central European nations taken place without deliberate help of the Western world improvers. Well, we are still dealing with double standards when commemorating the WWII dead.
What was crossing the minds of those world improvers during the bombing raids of European cities? Those democratic pilots had good conscience because they sincerely felt that they had to carry out a God-ordained democratic mission. Their missions of destruction were conducted in the name of human rights, tolerance and world peace. Pursuant to their messianic attitudes, down under and below in Central Europe—not to mention down here in Dresden—lived no human beings, but a peculiar variety of monsters without culture. Accordingly, in order to remain faithful to their democratic dogma, those airborne Samaritans had always good conscience to bomb out the monsters below.
As the great German scholar of international law, Carl Schmitt, taught us, there is a dangerous problem with modern international law and the ideology of human rights. As soon as one declares his military opponent a “monster” or “an insect,” human rights cease to apply to him. This is the main component of the modern System.
Likewise, as soon as some European intellectual, or an academic, or a journalist critically voices doubts about the myths of the System, he runs the risk of being branded as a “rightwing radical,” “a fascist,” or “a monster.” As a monster he is no longer human, and cannot be therefore legally entitled to protection from the ideology of human rights. He is ostracized and professionally shut up. The System boasts today about its tolerance toward all people and all the nations on Earth, but not toward those that are initially labeled as monsters or right-wing extremists, or fundamentalists. In the eyes of the world improvers the German civilians standing on this spot in February 1945, were not humans, but a bizarre type of insect that needed to be annihilated along with their material culture. Such a mindset we encounter today among world do-gooders, especially in their military engagement in Iraq or Afghanistan.
We are often criticized for playing up the Dresden victims in order to trivialize the fascist crimes. This is nonsense. This thesis can be easily reversed. The establishment historians and opinion-makers, 70 years after the war, are in need of forever renewing the fascist danger in order to cover up their own catastrophic economic failures and their own war crimes.
Moreover, establishment historians do not wish to tell us that that each victimhood in the multicultural System is conflict prone; each victimhood harps on its own uniqueness and thrives at the expense of other victimhoods. This only points to the weakness of the multicultural System, ultimately leading up to the balkanization, civil war and the collapse of the System. An example: The current victimological atmosphere in today’s multicultural System prompts every tribe, every community, and every non-European immigrant to believe that only his victimhood is important and unique. This is a dangerous phenomenon because each victimhood stands in the competition with the victimhood of the Other. Such victimhood mentality is not conducive to peace. It leads to multiethnic violence and makes future conflict inevitable.
With today’s trivialization and denial of the liberal-communist crimes against the German people, inflicted before, during, and after the Second World War, there can be no climate of mutual understanding and reconciliation, but only an atmosphere of false myths and conflicting victimhoods, whereby each person and each tribe conceives of himself as a victim of his respective neighbor.
The classic example is again the collapse of the former state of Yugoslavia, an artificial state in which for fifty years different peoples were the victims of Communist historians and propaganda, with the Croatian people being demonized as a “Nazi nation.” In 1991, after the end of communism, the result was not mutual interethnic understanding, but mutual hatred and a terrible war in which each side called the other “fascist.” What awaits us soon here in the EU, is not some exotic and multicultural utopia, but a balkanesque cycle of violence and civil wars.
Dear ladies and gentlemen, dear friends. Let us not fall prey to illusions. Dresden must serve as a warning sign against all wars, as well as a place for commemorating the innocent victims. But Dresden can become tomorrow a symbol of titanic catastrophes. What awaits us in the coming years, one can already imagine. Some of you, some of us, with a longer historical memory, know well that a world has come to an end. The age of liberalism has been dead for a long time. The incoming times will be bad. But these incoming and approaching times offer us all a chance.
______________________
For the broad context of what the Allies did to Germany
see Hellstorm: The Death of Nazi Germany
(1944-1947)
