Turner Diaries climax

“And such a Dies Irae may be closer than we dream…”

Arthur C. Clarke


I drove to the one place I was reasonably sure was still manned by Organization personnel: the old gift shop in Georgetown. It was just outside the new Pentagon security perimeter. I arrived there as dusk was falling and pulled the pickup truck around to the rear service entrance.

I had just climbed out of the truck and stepped into the shadows at the rear of the building when the world around me suddenly lit up as bright as noon for a moment. First there was an intensely bright flash of light, then a weaker glow which cast moving shadows and changed from white to yellow to red in the course of a few seconds.

I ran to the alley, so that I could have a more nearly unobstructed view of the sky. What I saw chilled my blood and caused the hairs on the back of my neck to rise. An enormous, bulbous, glowing thing, a splotchy ruby-red in color for the most part but shot through with dark streaks and also dappled with a shifting pattern of brighter orange and yellow areas, was rising into the northern sky and casting its ominous, blood-red light over the land below. It was truly a vision from hell.

As I watched, the gigantic fireball continued to expand and rise, and a dark column, like the stem of an immense toadstool, became visible beneath it. Bright, electric-blue tongues of fire could be seen flickering and dancing over the surface of the column. They were huge lightning bolts, but at their distance no thunder could be heard from them. When the noise finally came, it was a dull, muffled sound, yet still overwhelming: the sort of sound one might expect to hear if an inconceivably powerful earthquake rocked a huge city and caused a thousand 100-story skyscrapers to crumble into ruins simultaneously.

I realized that I was witnessing the annihilation of the city of Baltimore, 35 miles away, but I could not understand the enormous magnitude of the blast. Could one of our 60-kiloton bombs have done that? It seemed more like what one would expect from a megaton bomb.

The government news reports that night and the next day claimed that the warhead which destroyed Baltimore, killing more than a million people, as well as the blasts which destroyed some two-dozen other major American cities the same day, had been set off by us. They also claimed that the government had counterattacked and destroyed the “nest of racist vipers” in California. As it turned out, both claims were false, but it was two days before I learned the full story of what had actually happened.

Meanwhile, it was with a feeling of deepest despair that I and half-a-dozen others who were gathered around the television set in the darkened basement of the gift shop late that night heard a newscaster gloatingly announce the destruction of our liberated zone in California. He was a Jew, and he really let his emotions carry him away; I have never before heard or seen anything like it.

After a solemn rundown of most of the cities which had been hit that day, with preliminary estimates of the death tolls (sample: “and in Detroit, which the racist fiends struck with two of their missiles, they murdered over 1.4 million innocent American men, women, and children of all races…”), he came to New York. At that point tears actually appeared in his eyes and his voice broke.

nuke_2Between sobs he gasped out the news that 18 separate nuclear blasts had leveled Manhattan and the surrounding boroughs and suburbs out to a radius of approximately 20 miles, with an estimated 14 million killed outright and perhaps another five million expected to die of burns or radiation sickness within the next few days. Then he lapsed into Hebrew and began a strange, wailing chant, as tears streamed down his cheeks and his clenched fists pounded his breast.

After a few seconds of this he recovered, and his demeanor changed completely. Anguish was replaced first by a burning hatred for those who had destroyed his beloved, Jewish New York City, then by an expression of grim satisfaction which gradually turned into an exultant gloating: “But we have taken our vengeance against our enemies, and they are no more. Time and again, throughout history, the nations have risen up against us and tried to expel us or kill us, lot we have always triumphed in the end. No one can resist us. All those who have tried—Egypt, Persia, Rome, Spain, Russia, Germany—have themselves been destroyed, and we have always emerged triumphant from the ruins. We have always survived and prospered. And now we have utterly crushed the latest of those who have raised their hands against us. Just as Moshe smote the Egyptian, so have we smitten the Organization.”

His tongue flickered wetly over his lips and his dark eyes gleamed balefully as he described the hail of nuclear annihilation which he said had been unleashed on California that very afternoon: “Their precious racial superiority did not help them a bit when we fired hundreds of nuclear missiles into the racist stronghold,” the newscaster gloated. “The White vermin died like flies. We can only hope they realized in their last moments that many of the loyal soldiers who pressed the firing buttons for the missiles which killed them were Black or Chicano or Jewish. Yes, the Whites and their criminal racial pride have been wiped out in California, but now we must kill the racists everywhere else, so that racial harmony and brotherhood can be restored to America. We must kill them! Kill them! Kill! Kill!…”

Then he lapsed into Hebrew again, and his voice became louder and harsher. He stood up and leaned into the camera, an incarnation of pure hatred, as he shrieked and gibbeted in his alien tongue, gobs of saliva flying from his mouth and dribbling down his chin.

This extraordinary performance must have been embarrassing to some of his less emotional brethren, because he was suddenly cut off in mid-shriek and replaced by a Gentile, who continued to give out revised casualty estimates into the early hours of the morning.

Gradually, during the next 48 hours, we learned the true story of that dreadful Thursday, both from later and more nearly accurate government newscasts and from our own sources. The first and most important news we received came early Friday morning, in a coded message from Revolutionary Command to all the Organization’s units around the country: California had not been destroyed! Vandenberg had been annihilated, and two large missiles had struck the city of Los Angeles, causing widespread death and destruction, but at least 90 per cent of the people in the liberated zone had survived, partly because they had been given a few minutes advance warning and had been able to take shelter.

Unfortunately for the people in other parts of the country, there was no advance warning, and the total death toll—including those who have died of burns, other wounds, and radiation in the last 10 days-is approximately 60 million. The missiles which caused these deaths, however, were not ours—except in the case of New York City, which received a barrage first from Vandenberg and then from the Soviet Union.

Baltimore, Detroit, and the other American cities which were hit—even Los Angeles—were all the victims of Soviet missiles. Vandenberg AFB was the only domestic target hit by the U.S. government.

The cataclysmic chain of events began with an extraordinarily painful decision by Revolutionary Command. Reports being received by RC in the first week of this month indicated a gradual but steady shift of the balance of power from the military faction in the government, which wanted to avoid a nuclear showdown with us, to the Jewish faction, which demanded the immediate annihilation of California. The Jews feared that otherwise the existing stalemate between the liberated zone and the rest of the country might become permanent, which would mean an almost certain victory for us eventually.

To prevent this they went to work behind the scenes in their customary manner, arguing, threatening, bribing, bringing pressure to bear on one of their opponents at a time. They had already succeeded in arranging the replacement of several top generals by their own creatures, and RC saw the last chance disappearing of avoiding a full-scale exchange of nuclear missiles with government forces.

NUKED-US-CITYSo we decided to preempt. We struck first, but not at the government’s forces. We fired all our missiles from Vandenberg (except for half-a-dozen targeted on New York) at two targets: Israel and the Soviet Union. As soon as our missiles had been launched, RC announced the news to the Pentagon via a direct telephone link. The Pentagon, of course, had immediate confirmation from its own radar screens, and it had no choice but to follow up our salvo with an immediate and full-scale nuclear attack of its own against the Soviet Union, in an attempt to knock out as much of the Soviet retaliatory potential as possible.

The Soviet response was horrendous, but spotty. They fired everything they had left at us, but it simply wasn’t enough. Several of the largest American cities, including Washington and Chicago, were spared.

What the Organization accomplished by precipitating this fateful chain of events is fourfold: First, by hitting New York and Israel, we have completely knocked out two of world Jewry’s principal nerve centers, and it should take them a while to establish a new chain of command and get their act back together.

Second, by forcing them to take a decisive action, we pushed the balance of power in the U.S. government solidly back toward the military leaders. For all practical purposes, the country is now under a military government.

Third, by provoking a Soviet counterattack, we did far more to disrupt the System in this country and break up the orderly pattern of life of the masses than we could have done by using our own weapons against domestic targets—and we still have most of our 60-kiloton warheads left! That will be of enormous advantage to us in the days ahead.

Fourth, we have eliminated a major specter which had been hanging over our plans before: the specter of Soviet intervention after we and the System had fought it out with each other.

We took an enormous chance, of course: first, that California would be devastated in the Soviet counterattack—and second, that the U.S. military would lose its cool and use its nuclear weaponry on California even though, except for Vandenberg, there was no nuclear threat there to be knocked out. In both cases the fortunes of war have been at least moderately kind to us—although the threat from the U.S. military is by no means over.

Alley_library_sideWhat we lost, however, is substantial: about an eighth of the Organization’s members, and nearly a fifth of the White population of the country—not to mention an unknown number of millions of racial kinsmen in the Soviet Union. Fortunately, the heaviest death toll in this country has been in the largest cities, which are substantially non-White.

All in all, the strategic situation of the Organization relative to the System is enormously improved, and that is what really counts. We are willing to take as many casualties as necessary—just so the System takes proportionately more. All that matters, in the long run, is that when the smoke has finally cleared the last battalion in the field is ours. […]

October 28

Just back from more than a month in Baltimore—what’s left of it. I and four others from here hauled a batch of portable radioactivity-metering equipment up to Silver Spring, where we linked up with a Maryland unit and continued north to the vicinity of Baltimore. Since the main roads were totally impassable, we had to walk across country more than halfway, commandeering a truck for only the last dozen miles.

Although more than two weeks had passed since the bombing, the state of affairs around Baltimore was almost indescribably chaotic when we arrived. We didn’t even try to go into the burned out core of the city, but even in the suburbs and countryside 10 miles west of ground zero, half the buildings had burned. Even the secondary roads in and around the suburbs were littered with the burned hulks of vehicles, and nearly everyone we encountered was on foot.

Groups of scavengers were everywhere, poking through ruined stores, foraging in the fields with backpacks, carrying bundles of looted or salvaged goods—mostly food, but also clothing, building materials, and everything else imaginable—to and fro like an army of ants.

And the corpses! They were another good reason for staying away from the roads as much as possible. Even in the areas where relatively few people were killed by the initial blast or by subsequent radiation sickness, the corpses were strewn along the roads by the thousands. They were nearly all refugees from the blast area.

Close to the city one saw the bodies of those who had been badly burned by the fireball; most of them had not been able to walk more than a mile or so before they collapsed. Further out were those who had been less seriously burned. And far out into the countryside were the corpses of those who had succumbed to radiation days or weeks later. All had been left to rot where they fell, except in those few areas where the military had restored a semblance of order.

MoscowDevistationWe had at that time only about 40 Organization members among the survivors in the Baltimore area. They had been engaged in sabotage, sniping, and other guerrilla efforts against the police and military personnel there during the first week after the blast. Then they gradually discovered that the rules of the game had changed.

They found out that it was no longer necessary to operate as furtively as they had before. The System’s troops returned their fire when attacked, but did not pursue them. Outside a few areas, the police no longer attempted to undertake systematic searches of persons and vehicles, and there were no house raids. The attitude almost seemed to be, “Don’t bother us, and we won’t bother you.”

The civilian survivors also tended to take a much more nearly neutral attitude than before. There was fear of the Organization, but very little overt expression of hostility. The people did not know whether we were the ones who had fired the missile which destroyed their city, as the System broadcasts claimed, but they seemed about as disposed to blame the System for letting it happen as us for doing it.

The holocaust through which the people up there had passed had clearly convinced them quite thoroughly of one thing: the System could no longer guarantee their security. They no longer had even a trace of confidence in the old order; they merely wanted to survive now, and they would turn to anyone who could help them stay alive a while longer.

Sensing this changed attitude, our members had begun recruiting and organizing among the survivors around Baltimore in semi-public fashion and meeting with sufficient success that Revolutionary Command authorized the attempt to establish a small liberated zone west of the city.

The 11 of us who had come up from the Washington suburbs to help pitched in with enthusiasm, and within a few days we had established a reasonably defensible perimeter enclosing about 2,000 houses and other buildings with a total of nearly 12,000 occupants. My principal function was to carry out a radiological survey of the soil, the buildings, the local vegetation, and the water sources in the area, so that we could be sure of freedom from dangerous levels of nuclear radiation resulting from fallout.

We organized about 300 of the locals into a fairly effective militia and provided them with arms. It would be risky at this stage to try to arm a bigger militia than that, because we haven’t had an opportunity to ideologically condition the local population to the extent we’d like, and they still require close observation and tight supervision. But we picked the best prospects among the able-bodied males in the enclave, and we do have quite a bit of experience in picking people. I’ll not be surprised if half our new militiamen eventually graduate to membership in the Organization, and some will probably even be admitted to the Order.

Yes, I think that, by and large, we can count on our new recruits. There’s still a great deal of basically sound human material left in this country, despite the widespread moral corruption. After all, that corruption has been produced largely by the instilling of an alien ideology and an alien set of values in a people disoriented by an unnatural and spiritually unhealthy life-style. The hell they’re going through now is at least knocking some of the foolishness out of them and leaving them quite a bit more receptive to a correct world view than they were before.

days-afterOur first task was to weed out and eliminate the alien elements and the race criminals from the new enclave. It’s astounding how many dark, kinky-haired Middle Easterners have invaded this country in the last decade. I believe they have taken over every restaurant and hot dog stand in Maryland. We must have shot at least a dozen Iranians, just in our little suburban enclave, and twice that many escaped when they realized what was happening.

Then we formed the people into labor brigades to carry out a number of necessary functions, one of which was the sanitary disposal of the hundreds of corpses of refugees. The majority of these poor creatures were White, and I overheard one of our members refer to what happened to them as “a slaughter of the innocents.”

I am not sure that is a correct description of the recent holocaust. I am sorry, of course, for the millions of White people, both here and in Russia, who died—and who have yet to die before we have finished—in this war to rid ourselves of the Jewish yoke. But innocents? I think not. Certainly, that term should not be applied to the majority of the adults.

After all, is not man essentially responsible for his condition—at least, in a collective sense? If the White nations of the world had not allowed themselves to become subject to the Jew, to Jewish ideas, to the Jewish spirit, this war would not be necessary. We can hardly consider ourselves blameless. We can hardly say we had no choice, no chance to avoid the Jew’s snare. We can hardly say we were not warned.

Men of wisdom, integrity, and courage have warned us over and over again of the consequences of our folly. And even after we were well down the Jewish primrose path, we had chance after chance to save ourselves—most recently 52 years ago, when the Germans and the Jews were locked in struggle for the mastery of central and eastern Europe.

We ended up on the Jewish side in that struggle, primarily because we had chosen corrupt men as our leaders. And we had chosen corrupt leaders because we valued the wrong things in life. We had chosen leaders who promised us something for nothing; who pandered to our weaknesses and vices; who had nice stage personalities and pleasant smiles, but who were without character or scruple. We ignored the really important issues in our national life and gave free rein to a criminal System to conduct the affairs of our nation as it saw fit, so long as it kept us moderately well-supplied with bread and circuses.

And are not folly, willful ignorance, laziness, greed, irresponsibility, and moral timidity as blameworthy as the most deliberate malice? Are not all our sins of omission to be counted against us as heavily as the Jew’s sins of commission against him? In the Creator’s account book, that is the way things are reckoned. Nature does not accept “good” excuses in lieu of performance. No race which neglects to insure its own survival, when the means for that survival are at hand, can be judged “innocent,” nor can the penalty exacted against it be considered unjust, no matter how severe.

Immediately after our success in California this summer, in my dealings with the civilian population there I had it thoroughly impressed on me why the American people do not deserve to be considered “innocents.” Their reaction to the civil strife there was based almost solely on the way it affected their own private circumstances. For the first day or two—before it dawned on most people that we might actually win—the White civilians, even racially conscious ones, were generally hostile; we were messing up their life-style and making their customary pursuit of pleasure terribly inconvenient.

Then, after they learned to fear us, they were all too eager to please us. But they weren’t really interested in the rights and wrongs of the struggle; they couldn’t be bothered with soul-searching and long-range considerations. Their attitude was: “Just tell us what we’re supposed to believe, and we’ll believe it.” They just wanted to be safe and comfortable again as soon as possible. And they weren’t being cynical; they weren’t jaded sophisticates, but ordinary people.

The fact is that the ordinary people are not really much less culpable than the not-so-ordinary people, than the pillars of the System. Take the political police, as an example. Most of them—the White ones—are not especially evil men. They serve evil masters, but they rationalize what they do; they justify it to themselves, some in patriotic terms (“protecting our free and democratic way of life”) and some in religious or ideological terms (“upholding Christian ideals of equality and justice”).

One can call them hypocrites—one can point out that they deliberately avoid thinking about anything which might call into question the validity of the shallow catch-phrases with which they justify themselves—but is not everyone who has tolerated the System also a hypocrite, whether he actively supported it or not? Is not everyone who mindlessly parrots the same catch-phrases, refusing to examine their implications and contradictions, whether he uses them as justifications for his deeds or not, also to be blamed?

I cannot think of any segment of White society, from the Maryland red-necks and their families whose radioactive bodies we bulldozed into a huge pit a few days ago to the university professors we strung up in Los Angeles last July, which can truly claim that it did not deserve what happened to it. It was not so many months ago that nearly all those who are wandering homeless and bemoaning their fate today were talking from the other side of their mouths.

Not a few of our people have been badly roughed up in the past—and two that I know of were killed—when they fell into the hands of red-necks: “good ol’ boys” who, although not liberals or shabbos goyim in any way, had no use for “radicals” who wanted to “overthrow the gummint.” In their case it was sheer ignorance.

But ignorance of that sort is no more excusable than the bleating, sheep-like liberalism of the pseudo-intellectuals who have smugly promoted Jewish ideology for so many years; or than the selfishness and cowardice of the great American middle class who went along for the ride, complaining only when their pocketbooks suffered.

No, talk of “innocents” has no meaning. We must look at our situation collectively, in a race-wide sense. We must understand that our race is like a cancer patient undergoing drastic surgery in order to save his life. There is no sense in asking whether the tissue being cut out now is “innocent” or not. That is no more reasonable than trying to distinguish the “good” Jews from the bad ones—or, as some of our thicker-skulled “good ol’ boys” still insist on trying, separating the “good niggers” from the rest of their race.

metro-lastLightThe fact is that we are all responsible, as individuals, for the morals and the behavior of our race as a whole. There is no evading that responsibility, in the long run, any more for the members of our own race than for those of other races, and each of us individually must be prepared to be called to account for that responsibility at any time. In these days many are being called.

But the enemy is also paying a price. He’s still got a grip on things here, more or less, but he’s just about finished outside North America. Although the government is blocking most of the foreign news from the networks here, we have been receiving clandestine reports from our overseas units and also monitoring the European news broadcasts.

Within 24 hours after we hit Tel Aviv and half-a-dozen other Israeli targets last month, hundreds of thousands of Arabs were swarming across the borders of occupied Palestine. Most of them were civilians, armed only with knives or clubs, and Jewish border guards mowed down thousands of them, until their ammunition was exhausted. The Arabs’ hatred, pent up for 45 years, drove them on—across mine fields, through Jewish machine-gun fire, and into the radioactive chaos of burning cities, their single thought being to slay the people who had stolen their land, killed their fathers, and humiliated them for two generations. Within a week the throat of the last Jewish survivor in the last kibbutz and in the last, smoking ruin in Tel Aviv had been cut.

Putin destroys Russia

Since both Solzhenitsyn’s Archipelago and Goodrich’s Hellstorm are pivotal to understand the West’s darkest hour (both recount the unexpiated sins of the Allies and Russia in particular), I always resented the infatuation of Michael O’Meara in Counter-Currents with that nation.

But only today I corroborated my hunch with facts of present history, which corroborate my view that a nation’s unatoned sins only create social and political symptoms that won’t go away until actual expiation takes place.

Igor Artemov wrote:

Putin destroys Russia with unprecedented speed.

Multiculturalism (“multinationality”) is the official Putin ideology. Ten years ago there were virtually no alien migrants in Russia. Now there are 15 millions of them, mostly Central Asians—10% of the total population. Most of them are males of military age. In Moscow they commit around a half of all violent crimes. Moscow is no longer a Russian city.

Now not a single month passes without some minor ethnic riot occurring in some part of the country, triggered by the depressingly similar scenario: a migrant kills a Russian, police either let the murderer go or don’t do anything, local authorities blame Russians for xenophobia, locals arise and protest. This is in fact good development as Russians learn that only rioting makes authorities listen. Unfortunately, as a result, the most active members of such events then go to prison.

Read it all on The Occidental Observer.

Liaucius’ metapolitical essay (3)

This is the third installment of Liaucius’ article “An Overly Traveled Road to Extinction.” For the previous installments see: here and here.


The Worship of Mammon
by Evelyn De Morgan (1909)

A notion often promoted in mainstream paleo-con and WN circles is that modern day capitalism (often termed super-capitalism) is somehow substantially different than capitalism of whatever era they romanticize. Such a notion is absurd because it fails to recognize the antisocial nature inherent in capitalism.

Such destructiveness is demonstrated by the accumulation of financial power via usury which results in an extreme consolidation of wealth distorting so-called market forces, allowing oligopolies and/or monopolies to control markets and limit competition. In so doing they further consolidate their economic power by creating an economy in which purchasing decisions, competition and chances for individual enrichment suffer. Oligopolies and/or monopolies also subvert supposedly free markets and democratic institutions when they inevitably discover that legislation, and political parties and public office holders can be purchased as easily as any other commodity.

In effect, highly concentrated capital is able to nullify popular will via well-funded lobbying campaigns, dramatically manipulative electoral campaigns and molding public opinion to suit plutocratic interests. In practical terms the so-called private sector can be just as an effective oppressor as an omnipotent state although some would argue that the engineering of consent via highly a concentrated corporate media creates a propasphere that is far more capable of controlling dissent than any state could.

Paleo-con economic thought is like mainstream libertarianism in that they both prefer to believe the flagrant lie that capital is not inevitably concentrated and/or that such concentration does not distort the market nor cause social havoc.

Surveying the formally Occidental portions of the world makes it apparent that the political power of concentrated finance often can’t be overcome by regulatory regimes or tax policies consistent with the current liberal gestalt because the means by which such policies are crafted are owned by the very interests they seek to regulate. To the extent that various Western states have implemented social-democratic inspired controls over capital, the same dynamics of alienation remain in part because excessive statist regulation and taxes have simply shifted the power of capital to the state rather then to society at large. Within the context of the globalist order which the Occidental world has submitted itself to statist regulation of capital is ineffective as transnational finance has far more power culturally and politically than any nation state can possibly muster within its own boarders. This unfortunate reality has been the case from the earliest days of the East India Trading company and remains so today.

Racially aware paleo-cons are cognizant of the reality that culture is a biologically based construct and that demographics determine the destiny of nations. Unfortunately they fail to realize that capitalism shapes demographics to suit the interests of those able to control capital.

When racial paleo-cons look upon the Antebellum South under the soft, uncritical glow of an unfocused nostalgic yearning for that which never was, they choose to ignore the enslavement of Europeans and the misery that was inflicted upon free White men forced to compete with slave labor. In the case of Rhodesia and South Africa segregation and the concentration of political power in White hands did not translate into economic security for working-class Occidentals who were forced to compete with far more abundant Negroid labor while paying higher taxes to support parallel social services for two separate races. Elsewhere in the Western World slave labor came to be supplanted by an endless supply of low-cost alien labor when it became technologically and politically possible to do so during the second half of the 20th century.

If by some miracle the racial paleo-cons of the likes of American Renaissance take power tomorrow, bringing back segregation and ending the influx of alien peoples, the twin forces of third world fertility and capitalism’s need for ever cheaper labor will do away with whatever demographic gains the racial paleo-cons may achieve in short order. Because a nation’s demographics determine its destiny. Any such a White Nationalist democracy will be faced with disenfranchised alien masses that will have common cause with the plutocrats whose economic logic demands a system highly similar to what the formerly Occidental world has now.

While mainstream and racial paleo-cons alike pay homage to Burke’s famous call for self-determination from Madras to Manchester, they ignore that the traditionalism of both will perish when left to so-called market forces. Since capitalism views individuals as any other commodity, why should one expect tradition to be anything more then a marketing tool, discarded when something else can be sold with a greater return on investment? The same market forces which imported slaves nearly two centuries ago for higher profits while taking bread from the mouths of White laborers exports Occidental jobs for higher profits today.

With rare exceptions, rebellion within the context of a consumerist society has nothing to do with upholding traditionalistic values. Instead, uniqueness is based upon purchasing items which convey a pseudo rebellion likely to win approval from one’s peers or reaffirm the carnality and nihilism sanctioned by the media.

Occidentals must confront the discomforting reality that we are faced with a relentless marginalization and a looming extinction for the benefit of an elite that hold us in contempt, rather than as individual members of a transcendent order in which commonality of purpose extends beyond material advancement and fashionableness. When a societal consensus is based upon ever fluxuating fads and the need to produce wealth for others with ever greater efficiency and ever lessening stability, alienation is the inevitable result and all its various offspring like promiscuity, homosexualism, substance abuse, familial disintegration and delinquency will follow.(1)

Capitalism, and the individualism which gave birth to the classical liberalism of yore, and the liberty so cherished by those that claim to be conservatives, have seen the legal doctrines and institutions they cherish transformed into mere tools for competing interest groups and ascendant racial entities seeking to impose themselves over groups of individuals lacking any sense of common identity and purpose. Such an outcome is to be expected as Occidental peoples have had any sense of organically derived sense of purpose torn from them by design. Occidentals of all nations have no sense of an inherent uniqueness and value extending across countless generations of the past and those yet to be born, and are doomed to extinction as long as such a mindset persists. Occidentals merely produce greater profits for a global plutocracy which uses those returns to fund our displacement with no thought of communal purpose beyond our grandparents and grandchildren (if that).

Surveying the decaying remnants of the Occidental world after more then two centuries of Liberalism in action, broadly similar developments have, without exception, meant cultural devolution, the rise of the anti-culture and our demographic decline culminating in the apocalypse slowly unfolding upon us. Segregationist efforts and slavery have uniformly failed to preserve a liberalism meant to serve Occidental humanity because of the inerrant contradictions within liberalism necessitate either continued Devolution or Restorative revolution. Realizing the uniformity of the Dissipative effects of liberalism upon Occidental societies across time and locale as well as the near total dominance of the Transience ideal in our former societies, the only sensible conclusion one can reach is that liberalism cannot be fine-tuned or reformed into a Restorative force. We will not vote our way out of Annihilation and our tormentors won’t simply collapse, allowing a return to some halcyon era that never was. A viable attempt at a Restorative revolution has never been based upon liberalism because liberalism as an ideal intrinsically serves Transience.

Given that mainstream as well as racial paleo-cons lack the fortitude to realize the corrosive effects of capitalism and atomistic individualism upon what remains of the liberal democratic order, they cannot help but to bemoan the demise of our traditions while hoping that institutions controlled by racial aliens and deracinated Occidentals will once again serve the vision of the liberals of the late 18th century. A return to the liberalism of ages past presumes an electoral awakening of masses of lemmings motivated by gut and groin. Since history and current experience proves otherwise the continued paleo-con adherence to such a fantasy demonstrates a Fourierian contempt for reality every bit as unreal as skull shapes being explained by Boasian anthropology.

A legal code is nothing more than a mechanism for articulating and balancing competing interests for the greater good of a society, as reflected within the confines of texts recognized as reflecting some transcendent truth. For a collection of texts to have such authority depends upon a nation being defined in terms of a people with a sense of common purpose, history and destiny. To pretend that such an authority can be instilled in a fractious collection of rival cultures bound by force and avarice (as is the case in the post-Occidental West) simply cannot hold up to even a mildly honest bout of cognizance.

The vast material disparities and attendant political / societal dispossession we suffer should be seen as an inevitable consequence of capital becoming ever more focused resulting in the amplification of the social and economic Hobbesian struggle of all against all. Given that paleo-cons have chosen to accept the foundational elements that have gutted our civilization and will continue to do so, it is sensible to conclude that constitutionalism has no chance of reviving Burke’s proud submission to the responsibilities of class and providence revealed in custom. Instead, recent generations have inherited the negation of those things, resulting in the end of common identity and purpose which has been replaced by the current anti-culture abhorred by all who reject the modern crapulence of liberalism.

What now is termed paleo-conservatism is simply a sentimental attachment to the vestigial institutions of a largely mythical and deceased liberalism. Paleo-conservatism is in practice nothing more then the collective delusion of viewing an apparition as viable basis for restoring society to an idealized past.

Raspail is right when he sees us as Hermit Crabs inhabiting the bounty of an ancestry we neither build upon, preserve, appreciate nor recognize. Instead they identify with a romanticized concept of institutions and doctrines that once gave prosperity within a highly unique historical and demographic context which they refuse to understand. That such a context also conflated license for freedom making our current decrepitude inevitable is also ignored. Paleo-cons of all sorts as well as libertarians have done so partly out of ignorance and nostalgia, but also out of cowardice. The cowardice I speak of is that what they imagine to be prudence is nothing more than a hope, in opposition to reason that submission will ingratiate them, to those that loath them and control the institutions that destroyed the ideals held dear so as to be co-opted by their tormentors. In the end all the paleo-cons of any description can hope for is the demented fantasy that, contrary to evidence and reason, revolutionary change can be avoided by merely fine tuning the legal code; withering the state, praying more fervently, or that assimilation will magically transform aliens into Occidentals as we fade as an anthropological curiosity.

Such a perspective is a biological and ideological distraction the Occidental world hasn’t been able to afford for several generations. A genuine conservatism, given the current demographic and institutional context, must be revolutionary in its rejection of the foundational assumptions of liberalism. Paleo-conservativism and libertarianism never have and will never rescue a decadent, deracinated people from oblivion, nor even have made a credible attempt at doing so.

By contrast National Revolutionary doctrine has done so several times during the last century. Occidental man requires a revolutionary traditionalism totally divorced from liberalism. Anything else is merely an overly traveled road to the extinction of Occidental humanity.



(1) Alienation within the Revisionist Integralist / Organicist context refers not to the Marxist use of the term but rather to a process by which individuals, social groups or entire societies become disassociated from the values of Permanence.

Alienation is a product of the anti-culture in which societies and the constituents that comprise them cease to maintain a communion with the land and as an integral component of generations current, past and coming with a common purpose and identity. The forming of identity on the basis of shared banalities in the form of propasphere generated sports or media consumption present the most obvious and ubiquitous manifestations of alienation although in some instances thematic strains within such unwholesome diversions can be harnessed into efforts that have some utility to the Restorative cause.

Genetic communism

by John Martínez

Below, today’s comment by Martínez on “Schweitzer’s niglets.” What today’s whites, the worst generation ever in Western history are doing to themselves could be termed “genetic communism”: sharing your precious genes with the colored. Martínez wrote:

One of your most insightful texts up to now, Chechar, thank you.

Its timing was particularly appropriate now that black-run Detroit is trying—unsuccessfully—to go officially bankrupt so it can keep on rolling a debt worth many billions of dollars (link).

Significantly, the last article linked by you is by Mr. Parrott (here), a self-entitled “Christian” White nationalist. Like I have pointed out several times before on this blog, it is well beyond me to understand how such a thing is possible. “Hey, nigger, you’re my brother in Christ and all that stuff, but could you please take your damn pickaninnies and your damn she-monkey-wife and leave my White society forever?”

As far as the discussion on miscigenation that began on this thread is concerned, my own view on the subject is as follows:

My father’s grandfather on his mother’s side was Black. Besides, one of my grandmother’s grandmother on my mother side was Indian. Needless to say, I’m neither White nor I see myself as one. But having at least two brain cells to rub together (to borrow Mr. Covington’s expression) I can see the net result of racial intermixing for what it is: the most tragical human experiment people could engage in. I challenge everybody who disagrees with this judgment to visit the most miscegenated and most Negro / Indian heavily-populated states in Brazil and try to live there as the natives do for at least a year and see if they can leave these places with the same views on race they had when they arrived.


These people are not real human beings. They are humanoids at best and simple animals at worst.

It’s not just that they are physically repulsive. It’s that their intelligence, their morals, their behavior as a whole is simply too different from what you expect from a minimally civilized White man. And it’s not a matter of education or income either. Give them good schools and they will destroy them, give them money and they will promptly squander it in an extravagant way or another.

Having in mind that miscigenation is a self-reinforcing phenomenon, the only way to prevent it is to take an Alcoholics Anonymous approach about it. The AA people attitude to alcohol, as everybody knows is “avoid the first drink.” The only way to stop having drinking problems is not to drink and the only way not to drink is not to drink at all, to completely abstain from drinking. That is to say, as far as preventing race mixing is concerned, the one-drop rule is the only rule that really works: only pure Whites are Whites. If you open a single exception, where the hell do you draw the line? If being White ceases to be a biological concept and becomes an honorary title (“I’m mostly White and I’m pro-White, so I deserve to be counted as White”) you’ll go down a very dangerous conceptual slippery slope with no clear benefits for the White nationalist movement and for the real White population by and large.

Tough and sad as it may sound coming from a self-defined non-White as I am, there should be no non-Whites living in any future White Homeland. Zero.

The survival of the White race should be placed above all personal considerations and interests. Any other stand on the subject cannot be taken seriously.

I’m not naive. The overwhelming majority of Whites are stupid assholes who don’t give a fuck to anything beyond their own petty personal interests and who consider White nationalism the summation of Evil itself. But the Western civilization is rooted in the European gene pool and you cannot have the former without the latter. And if to preserve the latter you have to go to great lengths, including the cruelty of keeping out of a future White Homeland partially White people who are even smarter or more racially aware than most Whites living there (people like me, for example), then be it.


My two cents:

Like Martínez I live in Latin America and can see every day that what he says is the purest truth here down the South. However, in my humble opinion people like Martínez are worth a million of deracinated whites of this worst of all generations ever! I would not forbid people like him in the first, revolutionary generation of the new ethnostate. Once the racial war is over it will be relatively easy for a mixed couple to adopt an orphaned pure white kid who lost his parents during the war. It is just that simple…

The nadir of the white race

Remember this recent quote by Francis Parker Yockey here at WDH?:

The Jewish-American entity is Jewish as respects its head, American as respects its body. It will not surrender, since the very existence of Jewry is at stake, and the whole United States and its population is there to secure the existence of Jewry.

Now watch this video on how an infected caterpillar defends with all its might the parasites that had fed from its blood to the point of personal starvation: the perfect metaphor of what demented Americans, the lowest of the low of the white race, are doing to their minds.

Red-Black-ButterflyInstead of fulfilling their destiny—becoming a beautiful winged being—Americans are, literally, sacrificing their own heritage to the point of suicide in order to fulfill the claimed destiny of their parasites. Do you also think they are, as I said above, the nadir of the white race?

Epigrams and arrows

Why is the white nationalist movement fraudulent? Because white nationalists don’t really believe in their own shit:

• Any “nationalist” who says he hates Hitler is a phony white nationalist

• Any “nationalist” who says he supports homos is a phony white nationalist

• Any “nationalist” who promotes pop music is a phony white nationalist

• Any “nationalist” who embraces feminism is a phony white nationalist

• Any “nationalist” ignorant of the history of Europe is a phony white nationalist

How many are there in the American scene that hate Hitler or accept the homo agenda or listen popular music (this includes gyms) or accept women in what should be boys only clubs or are reluctant to learn basic facts about the Old World that allowed the New World in the first place?

If these guys are the cream of the Aryan people… you guys must be in good shape! Consider these epigrams and arrows taken from the site of Iranian for Aryans:

Portrait of a Young Boy in a Red Suit

§ The sign of the times is degeneracy. This term—degeneracy—sums up all that is happening to the West. As a case in point, witness the efflorescence of “zoo brothels” in Germany (here). What’s amazing—is it really?—is that the zoophilic campaigners push the moral relativism card.

§ I am a staunch defender of the Western canon and I consider those who degrade it and marginalize it as my enemies.

§ White man, stop being such a degenerate. Your daughters sleep with niggers, they dress like strumpets, they behave like harlots, they talk back, and they abort. And to think that you have the temerity to be offended! What fatuousness!

§ Everything that this unlamented, for me, degenerate stood for was a direct slap to civilization and culture; especially, music. The strident cacophony, the profligacy, the words, the attire, the overall appearance, and the destructive aura of these retarded, sophomoric culture-wreckers damns them to eternal perdition as far as I’m concerned.

§ Sexual jealousy is one of the worst feelings a man can have. It is all-consuming and all-encompassing. Now I fully realize the importance of the traditional doctrine of marrying a virgin.

§ Hell is having to listen to and watch all forms of modern entertainment.

§ I’m sick of seeing young white women with tattoos.

§ I hate, I detest, I loath, I excoriate, I vilify modern “movies”, “music”, “art”, “poetry”, “literature”, and every other flatus meant to represent modern “culture”.

§ The “White movement” is no movement in the true sense. It is a loose aggregate—at best—of armchair loudmouths and pretentious pontificators. The overwhelming number of individuals who are either self-penned or peon-promoted “leaders” are half-baked intellectuals; to wit, those who spout off Evola and Nietzsche from one aperture while doing the same for rock’n’roll from the other, posterior one.

The pretenders, these pseudo-thinkers claim, disingenuously, that modern Whites, youth especially, don’t like and can’t digest the Western musical canon. They need, so they say, something more “up beat” and “relevant”. In other words, let’s teach them all the thoughts of the bigwigs from the Western past, which is somehow not antithetical, while pushing the “musical” excrescences of modernity. This is not only hypocritical, but otiose, since our agenda must be to invoke the Past in its entirety. Imagine, having a people who can quote Guénon while gyrating to AC/DC!

If such a group was ever to come to fruition, it would get nowhere. How can a mind house the soul of a nigger? It is a veritable abortion. And the people who talk big while listening to filth have no taste and they have no soul. The thoughts and milieux of great minds are antipodal to modern “White music” and even to musical modernisms of any and all sorts à la Stravinsky and Bartok. Can one even fathom a Nietzsche-like prophetic figure perorating such great and inspiring thoughts while contemplating offal?

Gay “rights” – full movie

This documentary was filmed from the conservative point of view; not from our POV. But it’s still worth watching. The grotesque homo images are worth a thousand words.

Hajo Liaucius

responds to Greg Johnson’s article on homosexuality


Mr. Johnson, thank you for giving my comments the benefit of your thoughtful reply [for the previous Liaucius comments, see my Addenda, here]. My last two attempts to post retort haven’t worked so hopefully this one will make it. Here is my response:

As I am a Zyrian and the situation here has little relation to that of America I feel that some of the differences between us may be accounted for with a bit of explanation on my part. [...]

As an integralist I don’t see homosexualism as biologically sub-optimal [Johnson's term] but instead as a biological and spiritual element within the Dissipationist movement. It would appear that you are speaking of mere homosexuality which is like autoandrophilia, biastophilia, coprophilia and paedophilia which have always been noxious aberrations within the occidental world but rarely have they been serious forces of Dissipationism. The homosexual movement is something rather different as it represents the logical development of Dissipationism and its elevation to a protected, fashionable, legally recognized and privileged social force with the goal of destroying any possible occidental restoration by redefining family away from the cornerstone of any civilization worthy of the name into vile inversions of those things.

The various manifestations of Dissipationism (such as egalitarianism, liberalism, anti racism, class warfare, feminism and recreational heterosexualism) have incrementally instilled the current anti-culture and have given rise to the homosexual movement. The casual dismissal of the reordering of family to suit Dissipationism is a rejection of permanence and wholly at odds with occidental restoration and integralism.

Homosexualism is atomistic individual liberalism taken to its nihilistic, yet logical conclusion in service of our own destruction. The homosexual movement is a particularly serious biologic threat as a result of its trendiness among our youth and its institutional strength.

It is said that family life is dead and that as a result the latest form of societal destruction (that is to say, homosexualism) should be ignored and the more common forms of sexual decrepitude should command our attention [what Johnson seems to say in his article on “gay marriage”]. This is a convenient, lazy prescription for selective inaction coupled with a wish that the broader forces of Dissipationism can be reversed and reflects an unwillingness to understand and act in a way that represents the surrender of the metapolitical realm to our enemies.

Yet even in within the degenerate post-occidental world relatively healthy families are still common and any potentially regenerative elements will overwhelmingly arise from them as they represent the only element of organicism left. The prescription that the homosexual movement’s campaign against marriage should be greeted with disappointment and blasé support is simply capitulation disguised as pragmatism. Not recognizing the homosexual movement within its broader context—as has often been seen within this discourse, while laying the blame for societal disintegration on heterosexuals—is fully analogous to blaming occidentals for our dispossession in that it [is] fully consistent with ceding the metapolitical sphere to our opponents in the same manner as alleged conservatives have.

As to what I suppose is commonly termed “the right” be it of the neo, paleo, transhumanist or white nationalist varieties they jointly represent, at best, healthy if vague dispositions based upon foundationalisms that have easily been co-opted to serve Dissipationism or an ineffectual and constantly retreating faux resistance. As I’ve detailed the specifics in metapolitical and operational terms elsewhere, I’ll leave those larger issues for another time.

However, as we both understand that the regenerative policies you suggest are not practical in the current clime, a practical suggestion as to what to do now needs to be made. Although I am a distant observer of the American “racialist scene” it appears that no ideological consensus exists amongst occidental advocates outside of paleo-conservatism. The only alternative seems to be the Northwest Territorial Imperative which I feel needs significant ideological development but has a great advantage in that it at least has a prescription for action that can be implemented in the current environment in a limited fashion.

Hajo Liaucius

The idolatry of homosexuality

by Michael O’Meara, excerpted from an American Renaissance essay-review of exactly a year ago. Ironically, this book-review was reproduced at Counter-Currents):

homo idolatryHomophilia and feminism are the most important children of the cultural revolution. They share, as such, much of the same ideological baggage that denies biological realities and makes war on the family. Mr. Faye claims that in the late 1960s, when homosexuals began demanding legal equality, they were fully within their rights. Homosexuality in his view is a genetic affliction affecting fewer than 5 percent of males, but he does not object to homosexuals practices within the privacy of the bedroom. What he finds objectionable is the confusion of private and public realms and the assertion of homophilia as a social norm. Worse, he claims that in much elite discourse, homosexuals have quickly gone from being pariahs to privileged beings, who flaunt their alleged “superiority” over heterosexuals, who are seen as old-fashioned, outmoded, ridiculous. Heterosexuals are like women who center their lives on the care of children rather than on a career, and are thus something bizarre and implicitly opposed to liberal-style “emancipation.”

Mr. Faye, who is by no means a prude, contends that female homosexuality is considerably different from and less damaging than male homosexuality. Most lesbians, in his view, are bisexual, rather than purely homosexual, and for whatever reason have turned against men. This he sees as a reflection on men. Even in traditional societies, women who engaged in homosexuality retained their femininity and so were not so shocking as their male counterparts. By contrast, male homosexuality was considered abhorrent, because it violated the nature of masculinity, making men no longer “properly” male and thus something mutant. To those who evoke the ancient glories of Athens as a counter-argument, Mr. Faye, a long-time Graeco-Latinist, says that in the period when a certain form of pederasty was tolerated, no adult male ever achieved respectability if he was not married, devoted to the interests of his family and clan, and, above all, was never to be “made of woman,” i.e., penetrated.

[Chechar’s note: see e.g., my essay on this very subject]

Like feminism, homophilia holds that humans are bisexual at birth and, willfully or not, choose their sexual orientation—as if anatomical differences are insignificant and all humans are a blank slate upon which they inscribe their self-chosen “destiny.” This view lacks any scientific credibility, to be sure, even if it is professed in our elite universities. Like anti-racism, it denies biological realities incompatible with the reigning dogmas. Facts, though, have rarely stood in the way of faith or ideology—or, in the way of secular 20th-century ideologies that have become religious faiths.

Despite its progressive and emancipatory pretensions, homophilia, like sexual liberation in general, is entirely self-centered and indifferent to future and past, promoting “lifestyles” hostile to family formation and thus to white reproduction. Homophilia here marches hand in hand with anti-racism, denying the significance of biological differences and the imperatives of white survival.

This subversive ideology now even aspires to re-invent homosexuals as the flowers of society: liberators preparing the way to joy, liberty, fraternity, tolerance, social well-being, good taste, etc. As vice is transformed into virtue, homosexuality allegedly introduces a new sense of play and gaiety to the one-dimensional society of sad, heterosexual males. Except, Mr. Faye insists, there’s nothing genuinely gay about the gays, for theirs is a condition of stress and disequilibrium. At odds with their own nature, homosexuality is often a Calvary—and not because of social oppression, but because of those endogenous reasons (particularly their attraction to their own sex) that condemn them to a reproductive and genetic dead end.

In its public displays as gay pride, homophilia defines itself as narcissistic, exhibitionist, and infantile, thus revealing those traits specific to its abnormal condition. In any case, a community worthy of itself, Mr. Faye tells us, is founded on shared values, on achievements, on origins—not on a dysgenic sexual orientation…

From the above discussion—of the family, homophilia, and feminism—the reader should already sense the direction Faye’s argument takes, as he relates individual sexuality to certain macro-changes now forcing European civilization off its rails. Because this is an especially illuminating perspective on the decline of the white race (linking demography, civilization, and sex) and one of which there seem too few–I think this lends special pertinence to his essay.

Lefty River


On the Supreme Court & homo marriage

This is my response to Mr. Deutsch’s comment in the previous post:

Yes: at midnight I glanced thru it and the one that Matt Parrott wrote on Sebastian Ronin, and also Andrew Hamilton’s take on the Nazi film “Victory of Faith,” so I didn’t pay special attention to Greg Johnson’s article on homo marriage. He doesn’t want to say that the Supreme Court decision is a marker of how corrupt, evil and degenerate Western culture has become. He even uses Newspeak words like “gay” that I would never dare to use.

Let me put it this way:

Since the 1960s the whole Western culture, and I mean the whole Western culture including so-called conservatives, started to shift to the Left.

lefty river

Imagine a river that took a very wrong turn to the Left. Those who fancy themselves “white nationalists” are deceiving themselves, for in some way or other they are navigating that river too.

In the previous entry that features the painting about the Horatii family I stated that I would like to be a revolutionary, and that most “white nationalists” are mere reactionaries. But sometimes they’re not even genuine reactionaries who want to change the course of the river toward the Right: they simply navigate the Lefty River as many other liberals and conservatives do.

I even stopped listening to Harold Covington’s revolutionary radio shows when he introduced two women as co-speakers. You can imagine how diluted Hitler’s voice would have appeared in the 1930s had he added the voices of women during his inflammatory speeches… In other words, nowadays even revolutionaries are, in some ways, navigating that Lefty River.

To be perfectly honest, I feel uncomfortable with the female voices in the “white nationalist” blogosphere. There are some subjects (cf. the entry “Lycanthropy” in this blog) about which you cannot speak out with brutal honesty if a cute Little Red Riding Hood, however intelligent or committed to the 14 words, is present. I actually believe that a genuine white or ethno-nationalist movement should be a Boys only Club, with Little Reds in a completely separate location, as in National Socialist Germany.

Going back to Greg Johnson’s article on the recent Supreme Court ruling. I don’t see it as a specific Johnson problem. I see the big picture from above, like a pic on the river taken from the air. What Johnson did is fairly common in the “white nationalist” movement. In this Lefty River that every nationalist navigates in some ways, may I remind you that Robert Stark and Tom Sunic didn’t ask tough questions to James O’Meara during their respective interviews of this homosexualist.

No, you cannot deliver a speech like the one that Himmler delivered about faggotry if Little Reds or non-Lycanthrope males are present. Their Aryan female pity completely overwhelms their sense of morality and not even “nationalists” would tolerate sending the fags to the concentration camps. In our Empire of Yin, as Takuan Seiyo called today’s West, even pro-white activists—think of the site Alternative Right—have become so feminized, that their sense of pity is undistinguishable from that of our Fair Ladies. Compared to Commander Rockwell all of them are, in one way or another, navigating the Lefty River, increasingly distancing themselves from the Yang side of the Aryan psyche.

That’s why, as implied in my previous entries, our only hope is the convergence of currency and energy catastrophes that will wipe out both the current anti-white System and the feminized males in the movement.

My pedagogy is hard. What is weak must be hammered away. In my fortresses of the Teutonic Order a young generation will grow up before which the world will tremble. I want the young to be violent, domineering, undismayed, cruel. The young must be all these things. They must be able to bear pain. There must be nothing weak or gentle about them. The free, splendid beast of prey must once again flash from their eyes. I want my young people strong and beautiful.

That way I can create something new.



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