Heisman’s suicide note, 8

Americanism is really a form of Judaism

Years after the death of his comrade, Karl Marx, and only about a year before his own death in 1895, Frederick Engels, co-founder of the communist movement, published an essay called “On the History of Early Christianity”. It began:

The history of early Christianity has notable points of resemblance with the modern working-class movement.

Like the latter, Christianity was originally a movement of oppressed people: it first appeared as the religion of slaves and emancipated slaves, of poor people deprived of all rights, of peoples subjugated or dispersed by Rome. Both Christianity and the workers’ socialism preach forthcoming salvation from bondage and misery; Christianity places this salvation in a life beyond, after death, in heaven; socialism places it in this world, in a transformation of society.

Both are persecuted and baited, their adherents are despised and made the objects of exclusive laws, the former as enemies of the human race, the latter as enemies of the state, enemies of religion, the family, social order. And in spite of all persecution, nay, even spurred on by it, they forge victoriously, irresistibly ahead. Three hundred years after its appearance Christianity was the recognized state religion in the Roman World Empire, and in barely sixty years socialism has won itself a position which makes its victory absolutely certain.

Engels thus believed that a form of socialism “did in fact, as far as it was possible at the time, exist and even became dominant—in Christianity.” Christianity had a “class” appeal comparable to monotheism’s earlier storybook appeal to a “class” of Pharaoh’s Hebrew slaves.

Of all the attempts that have been made to link Christianity and communism, this is among the most significant. Written soon before his own death, it was like Engels’ final confession. Yet one point that Engels avoided, a point that would have been impossible for him not to take mental note of, was the Judaic origins of both Jesus and Marx. This unspoken theme was handled by downplaying the significance of the Judaic background of Jesus, and thus seemingly implying that the same held for Marx…

Whereas Roman values synthesized the good with the virtues of the soldier, Biblical monotheism disassociated the good from the virtues of the soldier… While Caesar presumed god-status as the highest among humans, Jesus on his crucifix attempts to demonstrate a way in which the lowest can be highest… Christian values turned the political arena from the arena of highest human virtue to the arena of the lowest human virtue…

Jesus, like Marx, takes aim at an entire system of perceived injustice. The Kingdom of God represents Jesus’s “system”. The Kingdom of God is Jesus’s equivalent of Marx’s imagined successor to the capitalist system. Just as Jesus claimed that he came, not to abolish, but to fulfill the laws of Moses (Matt. 5:17), Marx saw communism, not as the absolute negation of capitalism, but as the fulfillment of the logic of history. In both Christianity and communism, taking the most leftward logic to the extreme led to the production of something new and ultimately opposite.

In his papers on the Jewish Question, Marx wrote:

Christianity sprang from Judaism; it has now dissolved itself back into Judaism. The Christian was from the start the theorizing Jew; the Jew therefore the practical Christian, and the practical Christian has once more become Jew.

The classic “practical Christian” is the American. Americanism, then, is really a form of Judaism, not a form of Christianity. This implies that the capitalist age is a Jewish age, and that Karl Marx was a theorizing Jew who prophesized a new Christianity called communism.

Christianity collapsed into capitalism, in part, because Christianity attacked the patriarchal virtues of duty and family that override selfish individualism. Above all, it was the Christian valuation of a form of altruism that subverts kin selective altruism that helped pave the way towards capitalist individualism. In a sense, Christianity led the modern West to a state more like Jews. This means that Christianity inadvertently helped produce the capitalist world criticized by Marx.

Marx’s relatively superficial conception of “class” warfare has deeper roots in a more fundamental form of internal warfare—Jesus’s attack on the family:

Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. For I have come to turn a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law—a man’s enemies will be the members of his own household.

Jesus’s sword was poised to divide kin, to divide the family, and to divide generations against themselves. This is a historical root of the Marxist “class” warfare that divides society on a higher level…

Jesus’s attacks on the Pharisees may have influenced Marx’s anti-Jewish tracts. Although Marx himself was born a German Jew, he was converted to Christianity at an early age. Just as Jesus was formally a Jew in an anti-Roman culture, Marx was formally a Christian in an anti-Jewish culture. But was Jesus treated as a full Jew? Was Marx treated as a full Christian? Just as Jesus became, in a theoretical sense, more Jewish than the Jews, Marx became, in a theoretical sense, more Christian than the Christians. For both Marx and Jesus, then, the issue of assimilation by law, but discrimination in fact, may have been a common impetus for world shattering prescriptions.

As Walter Kaufmann put it, Marx’s “impassioned interest in the salvation of wretched humanity made him the second Jew in history to be accepted by almost half of humanity as a messiah”…

Modern leftist causes would not have taken deep root without the fecund soil prepared by Christianity. The “Good News” of secular leftist revolutionary liberation was, in part, a reaping what Christianity had sown.

Hitler showed what can happen when the assumption of Christian influence is profoundly questioned. The difference between Roman altruism and Christian altruism is like the difference between National Socialism and Marxist socialism. The Nazis brought back the ancient pagan way that preceded Christianity as a corollary of bringing back the primacy of biological evolution.

[pages 463-470]

Himmler on Christianity

(June 9, 1942)

Although the Hitler regime largely limited itself to the subjugation and suppression of the Christian churches and postponed a “final solution of the church question” to the end of the war, there were radical groups within the government who called for the “de-Christianization” of the German people as soon as possible. At the beginning of the century, various neo-pagan currents were already making themselves felt in Germany. They often advocated völkisch-racial views and believed that the spiritual regeneration of the nation would come from its supposedly genuine Nordic-Germanic religion.

After 1933, the NSDAP lent official support to “God Belief” [Gottgläubigkeit], an ersatz religion borrowing from neo-paganism. By 1939, “God Belief” had more than 3 million adherents in Germany. One of the most important Nazi proponents of racial-mystical paganism was Heinrich Himmler, who regarded his SS as an elite Germanic tribe. In the following speech, which was delivered on the occasion of Reinhard Heydrich’s funeral, he explained some of the principles of his faith, which were based largely on a general contempt for individuality and humanity:

 

______ 卐 ______

 

[…] We will have to deal with Christianity in a tougher way than hitherto. We must settle accounts with this Christianity, this greatest of plagues that could have happened to us in our history, which has weakened us in every conflict. If our generation does not do it then it would I think drag on for a long time. We must overcome it within ourselves. Today at Heydrich’s funeral I intentionally expressed in my oration from my deepest conviction a belief in God, a belief in fate, in the ancient one as I called him—that is the old Germanic word: Wralda. We shall once again have to find a new scale of values for our people: the scale of the macrocosm and the microcosm, the starry sky above us and the world in us, the world that we see in the microscope.

The essence of these megalomaniacs, these Christians who talk of men ruling this world, must stop and be put back in its proper proportion. Man is nothing special at all. He is an insignificant part of this earth. If a big thunderstorm comes, he can do nothing about it. He cannot even predict it. He has no idea how a fly is constructed—however unpleasant, it is a miracle—or how a blossom is constructed. He must once again look with deep reverence into this world. Then he will acquire the right sense of proportion about what is above us, about how we are woven into this cycle.

Then, on a different plane, something else must happen: we must once again be rooted in our ancestors and grandchildren, in this eternal chain and eternal sequence. […]

By rooting our people in a deep ideological awareness of ancestors and grandchildren we must once more persuade them that they must have sons. We can do a very great deal. But everything that we do must be justifiable vis-à-vis the clan, our ancestors. If we do not secure this moral foundation which is the deepest and best because the most natural, we will not be able to overcome Christianity on this plane and create the Germanic Reich which will be a blessing for the earth. That is our mission as a nation on this earth. For thousands of years it has been the mission of this blond race to rule the earth and again and again to bring it happiness and culture. […]

___________

Source of English translation: Jeremy Noakes and Geoffrey Pridham, eds., Nazism, 1919-1945, Vol. 2: State, Economy and Society 1933-1939. Exeter: University of Exeter Press, 2000, p. 304.

Source of original German text: Rede vor den Oberabschnittsführern und Hauptamtschefs im Haus der Flieger in Berlin am 9. 6. 1942 (Gedenkrede für Reinhard Heydrich), U.S. National Archives and Records Administration, College Park, MD, T-175, Roll 90, Frames 2664-2685; reprinted in Heinrich Himmler: Geheimreden 1933 bis 1945 und andere Ansprachen. Bradley F. Smith and Agnes F. Peterson, eds. Frankfurt am Main: Propyläen, 1974, pp. 159-61.

Published in: on June 17, 2018 at 8:35 am  Comments (4)  

Heisman’s suicide note, 7

The Christian Collapse into Capitalism

If the Trojan Horse of Christianity successfully injected its moral-behavioral code into a given host, what would the aftermath look like? Theoretically, one would expect that the frequency of kin selective based behaviors would decline. Individuals would be freed or even barred from self-organization on the basis of kinship. It follows that the most thoroughly Christianized nations would be the most susceptible to the breakdown of kin selective altruism over time. In short, if a people succumbed to the holy virus of Christianity, one would expect it to look something like America.

The very survival of liberal democracy through two world wars was made possible by the involvement of an America remarkable for both its ethnic diversity, and its unusually high level of religious commitment among developed nations. America’s ethnic diversity and America’s Christianity are directly related to one another. After all, genetic miscegenation is a practical logical fulfillment of love against the law. Conventional Christianity itself represents the cultural miscegenation of Jewish and gentile moral civilizations (i.e. the gargantuan adoption project known as American immigration is partially an inheritance of Constantine’s adoption of the foreign God of the Jews). Jesus himself was spiritual miscegenation of Jewish and gentile moral civilizations as a fulfillment of love against the law.

The secular West inherited from Christianity a moral or spiritual attitude that associates goodness with the inverse of the logic of kin selection. The entire idea of modern egalitarian progress is a logical continuation of the anti-kin selective logic of Christianity in action. It is a measure of the success of the mutated Christian meme-virus that Westerners do not even need Jesus to further perpetuate the logic of his attack on kin selection.

Yet the specific mechanisms of Christian influence on kin selection require clarification. For argument’s sake, let us say that Christianity tended to attract the most altruistic members of the population. Let us say, furthermore, that the minority of superlative altruists contains, on average, a greater proportion of genes for altruistic behavior than the majority population. If the most highly altruistic inclinations originally evolved through kin selection, and learning the discipline of Christianity tends to divert such altruistic behaviors into channels that are either indifferent or detrimental to genetic adaptation for the highly altruistic minority, then Christianity, over many generations, will tend to decrease the genetic fitness of the population. While this is only one scenario among many, the seditious genius of Christianity (a.k.a. Christian goodness) is that it may attract individuals with the greatest share of genetically based altruism within a population while serving to subvert its original genetic basis.

If everyone followed the superlative example of a chaste Catholic priest, it would lead to the extinction of the human race. Catholic priests that cheat by having children and propagating their genes, however, may perpetuate any possible genetic basis for their hypocrisy. I use the superlative example of a Catholic priest only to illustrate a far more general phenomenon: Christianity can very literally breed “hypocrisy” relative to the honest Christians who restrain themselves. Through this pattern, over a period of generations, Christianity may have literally helped breed the modern bourgeoisie on a both a genetic and cultural level. Generally speaking, Christianity breeds a bourgeoisie simply by chipping away at the advantages of the stronger to the advantage of the weaker, and undoing the correlation of reproductive success and military-political success (i.e. of kings and aristocracy).

Christian memes impacted Christianized genes by making the highest the lowest, the first the last, the alpha the omega and, in general, rewriting the rules of the social game. Christianity literally helped to breed the progressive left by gradually altering the social status of certain human types. It made conventional Darwinian winners moral losers and enshackled the genetically adaptive function of pagan virtues in its moral snares.

Within the hypocrisy industry that Christianity created, those inconsistent with general ideal principles tend to be the ones that survive. To be fully consistent would be as biologically suicidal as dying on the cross. The ethically honest ones tend to be selected out of the population. The cheaters of these ethical principles tend to multiply. In short, the supremacy of Christian ideals tends to breed a bourgeoisie; egoists who follow the moral letter in a practical sense while trampling over ideal spirit. This is why Pharisees survived to become the ancestors of most Jews while Jesus got the cross. This is how Christianity helped to create the modern world.

Machiavelli could be considered the first mature philosophic representative of the twilight zone between the ancient political world and modern liberalism. Machiavelli attributed the decay of duty to fatherland to Christianity. By socializing men in faith in the higher fatherland of God’s Kingdom, his contemporaries betrayed the fatherlands of the Earth. Yet something changed that made Machiavelli’s advice something other than a return to ancient Roman ways. In Machiavelli one can discern a breakdown of a certain kind of altruism; a breakdown of a level of political duty that was taken for granted by the Romans. While Machiavelli criticized the Christian corruption of political duty, he himself exemplifies the consequences of the Christian corruption of kin selective altruism.

In a manuscript dating from 1786, Napoleon Bonaparte wrote:

It is axiomatic that Christianity, even the reformed kind, destroys the unity of the State: (1) because it is capable of weakening as well as of inspiring the trust which the people owe the representatives of the law; (2) because, such as it is constituted, Christianity contains a separate body which not only claims a share of the citizens’ loyalty but is able even to counteract the aims of the government. And, besides, is it not true that the body [the clergy] is independent of the State?… Its kingdom is not of this world. Consequently, it is never civic-minded.

Yet, in a letter to the bishop of Como in 1797, Napoleon also concluded that “[t]he morality of the Gospels is the morality of equality and, by that token, the morality best suited to the republican form of government.” On one hand, Christianity promotes a morality of equality. On the other hand, Christianity poses a permanent potential fifth column that is inherently enervating of political authority. Liberalism inherited both characteristics from the fifth column character of Christianity. (Islam, incidentally , is another variation on the Semitic way of empire that is currently exploiting the fifth column ground that Christianity prepared in Europe and is thus poised to take its place.)

Napoleon followed Rousseau in acknowledging the destructive power of modern liberal-individualism upon civic virtue. However, if the origins of modern democratic morality are Biblical, then why is it destructive of altruism? The answer is to be found in the neutralization of kin selective altruism achieved by the Christianization of pagan naturalism. Modern political equality is the cumulative neutralization of the extreme kin selective paradigm of Roman Empire. Neutralization of paganistic kin selective altruism was effected by the radical opposition party of the Christian Kingdom of God. Kinship bonds that classically culminate in the patriarchal duties of alpha altruism were neutralized by the omega altruism of Christianity and the net result is modern political equality.

The early Christians were considered antisocial. They would not make sacrifices to the Roman gods. The early Christians would not do their duty. Christianity proved a dangerously preemptive of Roman virtue because it formally addressed gentiles, not primarily as members of a group, but as individual souls.

Edward Gibbon concluded that Christianity’s valuation of private salvation over the public good contributed to the decline and fall of the Roman Empire. This Christian inheritance is immediately recognizable in liberalism’s valuation of the private rights of individual as the foundation of politics. “Rights” counter duties and grant freedom from duties. Freedom has a tangible meaning only if one is as free to be wholly self-absorbed as to dedicate one’s life to others.

There is a common belief or misunderstanding that the opposite of Christian altruism is individual selfishness. This is incorrect. The diametrical opposite of Christian altruism is not individual selfishness. The opposite of Christian omega altruism is the kind of group selfishness represented by Roman alpha altruism.

After all, from the viewpoint of those conquered by Rome, what was the problem? Were the Romans too individualistic? Was that the problem? Was the problem that Romans were too likely to put their individual interests before the interests of the Roman state? No, the problem was exactly the opposite. The problem was that Romans were all too dutiful to their state. Roman virtue was what made Rome: a race of conquerors. The problem was Roman virtue itself.

Christian “virtue” was an attack on Roman virtue. The ultimate target of Christian omega altruism was not individual selfishness. Christian omega altruism targeted Roman alpha altruism. Christianity fought altruism with altruism, and the long-term result of this clash of virtues was the corruption of both forms of altruism and the rise of the middle ground of modern, Western, equal individualism.

Christianity led to capitalism by canceling out, neutralizing, and delegitimizing extreme expressions of kin selective altruism. As omega altruism broke kinship bonds down, the premise of the individual human soul began to build up. As the idea of altruism so radical that it transcended kinship became socially legitimated, the kinship social shackles encumbering individuals became illegitimated. By reversing the evolutionarily normative prioritization between kinship and altruism, Christianity corrupted the kinship foundations of altruism and stimulated the rise of capitalistic individualism.

Torn between the irreconcilable opposites of alpha altruism and omega altruism (that the Crusaders vainly attempted to unite), “the individual” became the logical social solution. In consequence, the West landed in the middle ground of the moral mediocrity of the middle class. The cumulative waste product of this process of secularization is commonly called liberalism. Alpha altruism and omega altruism cancelled one another out, and the cumulative result of this neutralization is political equality.

A classic verification of this theory can be found in a small-scale repetition of the very same process during the social revolutions of the late 1960s. Leftist social movements of that time reaffirmed the egalitarian aspirations of liberal revolution, launching attacks on the social remains of kin selective organizations and its classical, quasi-Roman, patriarchal, warmongering corollaries. The ultimate result of these social movements was another collapse of “we” into “me”. 1960s socialism collapsed into the greed of 1980s individualism. In terms of its underlying sociobiological basis, this baby boomer episode was only a repetition of the original collapse of Christianity into capitalism.

Darkening Age, 3

In the chapter ‘The Invisible Army’ of The Darkening Age: The Christian Destruction of the Classical World, Catherine Nixey talks about how, once the Christians seized the Weltanschauung of the Roman Empire, a demonological hysteria arose that led Christians to a state of virtual paranoia.

It is curious how Christians today ignore fundamental aspects of the history of their religion. When not long ago I told a friend about the demons that persecuted St Anthony the Great (251-356), I found out that he knew nothing about the subject: something so popular throughout Christendom that the ‘temptations of St Anthony’ permeated European imagination for centuries.

Saint Anthony was the founding father of the monastic life: one of the most influential men in Christianity. As a teenager I saw images like this painting by Grünewald. I knew that the demons (temptations) that the ascetic fought were sexual thoughts that he, who had taken a vow of chastity, had to fight.

The case of St Anthony, which Nixey details in the first chapter of her book, was not isolated. My ignorant Catholic friend, who did not know the history of this very influential man, could think that all that lies now in the remote past.

Not really. When I was a teenager my mother used to come to my room with holy water while I slept because she thought the devil had gotten into me. My sister was terrified to see, in puberty, the movie The Exorcist on the big screen because she believed that the devil really existed.

Decades later, when my brother wanted to divorce, my father wrote him a letter saying that the devil was hanging around tempting them to divorce. My mother even summoned her children on one occasion to tell us that, recovering from an operation, she had committed the blunder of challenging the devil so that he would not mess with her children, and that the devil had insinuated her presence in front of her. A priest scolded her: the devil should never be challenged: only ignored. More recently, some nuns told my mother that the noises they heard in their monastery were angry demons due to the saintly work of the nuns.

This is not the place to narrate how the Catholicism at home was a fundamental factor in the destruction of my adolescent life. I would just like to point out that, in Nixey’s chapter, it is described how, once the classical culture was destroyed, the Europeans were under perpetual attack by Satan and his fearsome soldiers, the demons. Their aim, in European imaginary, was to drag them all to damnation.

Currently a residue of this paranoia is only seen in the most traditional Christian families.

Heisman’s suicide note, 6

Darwin helped clarify the ethics underlying pagan worship of the warrior. The social Darwinian notion that death itself is a vehicle of goodness means the more death of the weak and the unfit, the more natural selection. The more natural selection, the more goodness and progress towards biological aristocracy. The natural justice of natural selection is progress through death. From this point of view, the soldier represents the human with the greatest virtue because the soldier is a killer.

This was the Nazi way of progress, the Nazi way of virtue.

From this point of view, it is easier to see what liberalism and traditional Judaism have in common. When liberals and traditional Jews give charity to help the poor, they are working against the natural justice of natural selection. Instead of leaving the poor to die in accordance with natural justice, they advocate a supernatural justice of preserving all life. While modern liberals and leftists tend to be more consistent than traditional Jews, both have taken the decisive step towards progress through life. [pages 153-154]
 
Success is Disaster

However, to follow this logic to its extreme, to consistently choose and value the weaker, is to value weakness itself. To overthrow the strong, in principle, ultimately leads one to overthrow what is strong within one’s self. In this way, radical moral integrity through rational moral self-consistency leads to rational self- destruction…

For the Zionist state to consistently empower the disempowered Palestinians at their own expense would be political suicide. Being Goliath is a problem when the moral of the story is that David ultimately wins.

The internationalism of Christianity laid the common ground for a world that has a place for the nationalism of the Jews. Just as Roman conquerors penetrated the territorial-sociobiological boundaries of the ancient Jewish state, the Jewish-based God memes of Christianity penetrated the ancient Roman world.

Christianity began a process of blunting and mollifying the deepest ethical-cultural gulfs between Jew and gentile. The penetration of Jewish genes into the modern gentile West is only a continuation of the anti-kin selective logic that began with Christianity. In other words, Jewish assimilation as individuals in the modernistic West is only a continuation of gentile assimilation to the sociobiological impact of Christianity. Both as individuals and as a Zionist state, Western assimilation of Jewish bodies was founded upon Western assimilation of a Jewish “spirit”. [pages 165-166]
 
The Elimination of Selection

People are material things, too, according to Darwin. To place the principle of equality at the top of a hierarchy of values is a formula for rational biological deconstruction.

The death march to the land of no egalitarian hypocrisy leads to a general trajectory of evolutionary “regression” because it leads to equality with the most simple and “primitive” evolutionary forms. It is almost like “descending” from Homo sapiens to apes, to primates, to mammals, to amniotes, to tetrapods, to vertebrates, to animals, to eukaryotes, etc., until we are lead to the very origins of life itself out of nonbiological, physical matter…

Modern equality began by dismissing the importance of biology. Ultimately, it leads to the removal of all biological factors from the equation of life until the achievement of death. [pages 184-186]

Equality would seem to implicate an ultimate trajectory of evolutionary “regression” because equal rights imply the beginning of the end of Darwinian selection. A genuine, progressive implementation of universal equal rights implies the artificial end of natural selection; the systematic unraveling of the mechanism that made the evolution of life possible in the first place. The principle of equality can thus be look at as the principle of the elimination of selection.

The opposite of the modern idea of individual rights is the right of the stronger. Individual rights tend to defend the weaker, while natural selection tends to eliminate the weaker. From some points of view, then, equal rights can be looked upon as the “progress” of genetic maladaptation.

Kin selection, for example, leads to discrimination against kinship outsiders and altruism towards kinship insiders. The moral logic of egalitarian universalism works in precisely the opposite direction, with moral preference given to outsiders over insiders. Western institutionalization of the elimination of discrimination ultimately means the systematic elimination of selection. Eliminating selection ultimately leads to internationalism and trans-species universalism. It also implies the elimination of the political as an active means of evolutionary, eugenic, biological self-control.

Insofar as Jews have contributed disproportionately to Western egalitarianism, and the end of discrimination on biological grounds, Jews have contributed to the elimination of biological selection…

Are Jews leading the entire human race towards an evolutionary dead end? Are Jews, for the sake of their own biological survival, leading the human race as a whole towards rational evolutionary self-destruction? [pages 189-190]

Anti-Galilean quote

Christianity was almost certainly intentionally used by the Jews to destabilize Rome. Perhaps it was invented for this purpose, I don’t know. I was raised within this deluded cult (Roman Catholic). I swear, if you’re able to look at it from an outsider’s viewpoint, it seems as though it were intentionally designed to torment us.

Try placing yourself in the Jews’ shoes after having taken a shellacking at the hands of the Romans. How do you fight these guys? They’re all but undefeatable militarily. They’re highly motivated, proud, disciplined, intelligent, and wise. Christianity effectively targets all of our natural characteristics and turns them into weaknesses so as to make us weak and shameful.

I realized it was nonsense when I was 13. All it took was one person presenting arguments against it and I felt my stomach cave in same as I did when I realized Santa Claus isn’t a real person. I have never been the type of person to continue to believe in something demonstrably false just to try and get a buzz.

When I did actively try to practice that insane religion, I felt so impotent as a person. So unworthy, deficient, hopelessly flawed I supposed. It is a highly schizophrenic sensation. If we are to fight the Jews, we must be proud and masculine. I am so disgusted by White Nationalists’ embrace of this Jewish religion. They have all sort of outright insane arguments to try and rationalize away its Judaic nature. None of they make any sense nor do they hold water to scrutiny.

Yet, there is no debating with them, only arguing. They will quickly shut you down with clear and burning hatred. Essentially, like a drug addict being deprived of their “fix.” I know from experience, I used to be one. I want to grab a hold of them and shake them. It’s infinitely frustrating to me seeing most of we worshiping Judah.

There is no greater form of subjugation than worshiping an alien people’s religion in favor of your own. Not only do they favor this God of Judah’s over our own, they denounce our people’s Gods! I don’t believe in those either, but I would take them over the Jews’ any day. There is a lot of wisdom to be gained from our myths. All to be gained from Christianity is mental illness.

Axe of Perun, you said it best: ALL CHRISTIANS ARE CUCKOLDS! Nonetheless, we must work with them. I think the most prudent thing we may do to move forward is simply invent a new religion we may all get on board with. It’s why I was so pleased with “Kek.” Even the cucked Christians have embraced “him.” You may suppress nature for a time, but it always prevails, with a vengeance. The next step is somehow convincing the Cuckoldians to discard their Jewish delusions.

Commenter

Published in: on June 14, 2018 at 11:40 pm  Comments (4)  

Heisman’s suicide note, 5

People of the Media

Jews prominent in the media industry tend to have a leftist bias that implies that race is not important. Goebbels and other Nazis that took direct control over Germany’s media propagated the message that race is more important than environmental conditioning. Yet if environmental conditioning were not important, then it would make no difference who controls the media or what its message is, since media memes would be powerless to overcome the power of the genes. After all, Jewish media influence provided empirical verification that control over the cultural environment can overpower the influence of genes…

The very obsession with Jewish media influence demonstrates that Nazis and other extreme racialists have somehow been the most radical believers in the power of media and memes to overpower the influence of genes…

The inordinate concentration of Jews in highly influential media positions does require an evolutionary explanation. Jews may have an inclination to control human behavior with words and other media forms because Jews owe their very existence to their ancestor’s ability to control Jewish behavior with the media technology commonly known as the Bible. Modern Jewish media control is only an extension of ancient Jewish media self-control. Jews may have a genetic ability to influence human behavior with “nurture” because first, foremost, and fundamentally, Judaism was founded through the nurturist ability to overpower their own genetically maladaptive tendencies. Jews exist because they embody this paradox of a genetic inclination to correct genetic inclination with “nurture”, i.e. the laws of Moses.

Consider the significance of Deuteronomy 20:17-18, a passage now considered one of the most morally problematic sections of the Bible for its sanction of genocide. Even this action was justified on the basis of corrupting cultural behaviors: “…you shall utterly destroy them…so that they will not teach you to act according to all their abominations that they performed for their gods, so that you will sin to Hashem, your God.” Genocide was justified with memocide.

While the Jewish religion began with the correction of Jewish behavior, its ultimate implication is social change; the correction of the entire world. While it is not conventional to describe “social engineering” as a form of technology, it is really the most powerful way in which non-biological evolution has mastered biological evolution. [pages 140-144]

Mantra question

 
Why white nationalists do not nuke the anti-white narrative with the most powerful weapon in their arsenal: the book about the real Holocaust in which the Germans were victims of the Allies?

Published in: on June 14, 2018 at 6:54 pm  Comments (2)  

Heisman’s suicide note, 4

Editor’s note: To better understand Mitchell Heisman✡ yesterday I printed the first five hundred pages of Suicide Note, and I have been reading it carefully. Although he shot himself after finishing his book, committing suicide does not mean he was aware of the Jewish Problem.

Suicide Note is a labyrinth full of traps for the unsuspecting reader. Even before I printed the first 500 pages, I told Spahn Ranch that getting into that book reminded me of Bacon’s criticism:

Francis Bacon said that philosophers love to spin webs. You can imagine the care one must have with this large web [Heisman’s book]. I feel like Frodo crossing Shelob’s tunnel with no more help than the Phial of Galadriel!

But this light is enough for me to orient myself in such a tunnel. In fact, in about fifteen minutes you will see, as my first entry about this new Otto Weininger, my excerpts from his extremely long-winded book. [comment link: here]

More than long-winded, Heisman reminds me of ‘Sartre’s verbosity diarrhea’: what an American visitor observed when visiting Sartre in Paris. Just compare this with the laconic way in which the Spartan spake (see the series on Sparta that these days publishes The Occidental Observer, for example: here).

Although I’m not going to read all of Heisman’s Suicide Note, in the comments section I also told Joseph Walsh the following:

If I understand the kike correctly, he’s saying that through Xtianity the Jewish memes have won the battle over Aryan genes; and that the creation of ‘God’ thru A.I. will even take that victory further, obliterating race altogether and even the human species. [comment link: here]

The triumph of the Aryan would be the triumph of white genes over Jewish memes. Recall in Evropa Soberana’s essay that, when the Jews realised that they could not defeat the Romans through conventional wars—genes—they resorted to the subterfuge of confusing them by means of an ethnosuicidal theology—memes. Heisman✡ is good to see this theology. He wrote:

 

______ 卐 ______

 

Jesus radicalized a form of altruism. But here one must be very careful about precisely what kind of altruism Jesus radicalized. At first glance, it would appear that Jesus radicalized “love your neighbor”. Jesus did praise loving your neighbor, but “neighbor” can be ambiguous; somewhere between family and enemy. Insofar as “loving your neighbor”, in practical terms, amounts to loving your kin or your tribe (as opposed to enemies of your kin or tribe), radicalizing the love of kin or tribe would amount to advocating radical Jewish nationalism. Was this Jesus’s defining innovation, a morality of exclusive Jewish nationalism?

You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you. (Matt. 5:43- 44)

Jesus’s reversal implied not only loving your enemies, but hating your neighbor—insofar, that is, as “neighbor” is connected with family in opposition to enemy. Jesus did not radicalize the corrective of the Jewish kinship paradox; Jesus radicalized the Jewish kinship paradox itself. This is one reason why Jesus’s innovations contradicted Jewish law at its traditional root. Instead of preaching “love thy neighbor” as a correction of “causeless hatred”, Jesus radicalized causeless hatred itself: Brother will betray brother to death, and a father his child; children will rebel against their parents and have them put to death. All men will hate you because of me, but he who stands firm to the end will be saved. When you are persecuted in one place, flee to another. (Matt. 10:21-23)

In place of the Old Testament commandment, “You shall not hate your brother in your heart”, Jesus preached, in effect, you shall hate your brother in your heart. This necessarily broke Jewish law. And this is why the kind of “love” Jesus advocated worked against Jewish “nationalism” and towards human internationalism. This extreme compelled the genesis of Christianity out of Judaim. Unqualified radical altruism leads to the negation of family values…

The core innovation at the heart of the Five Books of Moses is the Exodus paradigm; the inversion of the Egyptian pyramid-hierarchy; the first revolution. From Judaism to Christianity to the neo-Judaism of liberal democracy to neo-Christianity of Marxism, all of these revolutions share in common the fire started by Moses: the decisive triumph of nurture over sociobiological nature. Like waves that ripple from a singular stone plunged in water, all share reverberations of the first revolution. Like a miracle, the ripples are gathering back to their singularitarian source, humanity’s last revolution. [pages 126-128]

 

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Editor’s note:

‘And this is why the kind of “love” Jesus advocated worked against Jewish “nationalism” and towards human internationalism’ wrote Heisman✡ above. This is one of the dozens of traps I have found in Heisman’s book. What this guy astutely omits is that Jesus’ message is not really directed at the already ethnocentric Jews but at Romans.

At this point I differ radically from both commenter Arch Stanton and Heisman✡. The trick of the Jewish psyop is to make us believe that a wise individual said such and such, that eventually the evangelists recorded and now good Christians try to use as a new golden rule.

There is no historical evidence of this, as Joseph Hoffmann saw in the primal essay of this site to understand the so-called historical Jesus. What can be verified with certainty is that the authors of the New Testament were either Jews or Judaised gentiles. That is what concerns us.

The trap of Heisman✡ and of every Christian or neo-Christian is that they continue to sell us the idea of a historical Jesus who fought for such and such ideal, when ultimately the only thing that matters is the so-called New Testament itself: its message to the Romans; who wrote it, and the motivation of the authors.

When one reads the passages quoted above by Heisman✡ the motivation is obvious.

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Mantra letter

Hello Mr. Tort,

Raised profoundly as a Catholic, today I am convinced that it is not enough to leave the religion of our parents. Liberation will need us to burn down worldwide all Christian churches to the ground. Such is my inspiration and mentality in the struggle for our survival.

—Albus

Published in: on June 14, 2018 at 2:26 pm  Comments (3)