Sticky post

Start reading ‘Worst generation since prehistory’.

Two historical lies are demoralising the white peoples: a millennial lie about Christianity and a more recent lie about the Second World War.

See the masthead of this site to understand Judeo-Christianity as the root of the ethno-suicidal behaviour in formerly white countries (suicide through massive non-white immigration and an anti-white Zeitgeist). Become aware also of the Hellstorm Holocaust that the Allies perpetrated in Germany. Both, the Judeo-Christian hostile takeover of the Greco-Roman world and the holocaust of German victims of 1944-1947 are the best-kept secrets in Western history!

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Published in: on May 24, 2019 at 3:14 pm  Comments (1)  

Three types of Meds

by Mauricio

Granadinos by Robert Kemm (1837-1895)
stored at Biblioteca Provincial de Granada.

______ 卐 ______

 
Meds are very polarised in terms of racial awareness. The way I see it, there’s three camps:

Camp A – “We wuz never Nordics.”

They believe “Mediterranean” to be a race on it’s own, separate from Aryans. Most will unwittingly glorify the Hollywood versions of the Greek and Roman Empires, and will refuse to admit they were spawned from nigger miscegenation.

It’s like that “sour grapes” tale of the fox, bit with Aryan genes instead of grapes.

These Meds have a crushing inferiority complex, and deep down, they envy the beauty and purity of the Aryan genes. I wouldn’t classify them as anti-White, but they are certainly anti-Nordics, which makes them borderline race-traitors. I wouldn’t be surprised if some of them had Jewish ancestry—after all, blood speaks louder than words. Well, at least they hate niggers…

Camp B – “We’re mixed, and that’s fine.”

For these Meds, there’s no racial purity anymore; the world is becoming a Big Beige Village, and soon the Aryans will be mixed too. These degenerate quitters are the most common. They secretly lust for brown, easy flesh. They don’t care if they come from Aryans or niggers. They capitulate under PC atmospheric pressure, and won’t even feel an ounce of hate if their daughter is fucking a mulatto. Traitor scum. To the gallows.

Camp C – “We’re mixed, and that sucks.”

The minority. Closet racists, they care about their ancestry and descendents. These Meds are soldier material against ZOG if given the proper 14 words guidance. My guess is, they comprise the least mixed portion of the Meds, and they can see a glimmer of hope in their brown eyes when they look in the mirror.

Last year, I wrote a comment on Varg Vikernes’ YouTube channel, on a video about Racial Purity. My comment got pinned at the top and received hundreds of replies. Varg recently got shoah’d, so I can’t link the video, but my comment went something along the lines of:

The racial standard for Europeans has always been blue eyes and blonde hair. Brown hair and eyes is admixture. We Mediterraneans need to recognise this. Our European ancestors have miscegenated, and the result is us. But there’s still hope.

If we choose to stay in Europe, and brave the European climate; if we feed ourselves from European wilderness; if we breed only with our own; if we raise our children to be traditional and self-sufficient, then eventually, Nature will reward us, by re-surfacing our dormant Aryan genes in our descendants. Our children will inherit Thule.

So let’s make it happen.

The next day, I got lambasted by at least 30 comments from Med Camp A: “Meds are glorious too!” “If you like them so much, why don’t you go suck Nordic cock” and some 20 comments from Camp B: “Haha, you’re a sand-nigger, you’ll never be Aryan.”

And some Aryan commenters, in the same vein as this Kurwenal fellow, actually praised my comment: “That’s the spirit! We’re all together in this fight! Hail our Mediterranean brothers.”

It’s all fun and games until the music stops. And modern Aryans are addicted to music.
 

Editor’s note:

What matters here are the words of the Aryans collected in the penultimate paragraph. All of them around the globe suffer from a psychological problem after World War II. Before the war, the eugenicist associations assumed that the parameter of whiteness and eugenic selection in Europe was the Nordic: England, Ireland, the Scandinavian countries, Holland, Germany, Switzerland, Austria and those uncontaminated in France, Northern Italy, Russia and other countries.

All that was thrown overboard after the war against Germany, and white nationalists in the United States no longer read racialist pioneers like the American Madison Grant, a Nordicist.

After WW2, virtually all whites have accepted with extraordinary fanaticism the Christian ethics that equals men with women, the black with the white and the Nord with the Med. What these nationalists insist on not seeing is that the entire line of Aryan preservation studies before the war, from Gobineau to Günther through Chamberlain, took Nordicism for granted.

White nationalism really represents a radical departure from racial orthodoxy. Neither Mauricio nor I are inventing anything new. It is them, the nationalists who, in pursuit of political correctness, don’t want to hurt our feelings.

To put it bluntly, white nationalism is a regressive aberration towards Christianity. Even the agnostics of that movement subscribe the ethics of loving one’s neighbour as oneself. Everyone who really wants to save the race from extinction must replace this utter nonsense in the alt-right with National Socialism.

For those new visitors who don’t know the subject, I suggest you start researching it by reading this abstract.

On Voldemort the Mudblood

Today I changed the name of one of the most used categories on this site: from ‘deranged altruism’ to ‘out-group altruism’. The latter term better denotes what happened in the Aryan psyche since it was finished being conquered by the Judeo-Christian ethic. (In the pagan world, neither the Greeks nor the Romans nor the Norseman felt obliged to altruism outside their ethnic groups.)

Lately I have been thinking about the transition from Christian ethics—thou shalt love thy neighbour as thyself—to secular ethics—altruism towards non-whites—, and I realised that there is no comprehensive treatise on the subject.

For this reason, I reread ‘Egalitarianism’ which I reproduced on this site four years ago. I was so impressed by the lucidity of the author, who in the forums signed as ‘Kurwenal’ that I was about to request a printed copy of his book, Suprahumanism: European Man and the Regeneration of History by Daniel S. Forrest (London: Arktos, 2014. It is unclear if Daniel S. Forrest is just another penname of Kurwenal or his real name.)

Kurwenal had posted very intelligent comments on this site from 2012 to 2015. I have the impression that he is a German who has lived in Spain. Kurwenal is one of the few white nationalists who has read some of the content of Hojas Susurrantes and I even mention him in the second book of my autobiographical trilogy. A big admirer of Richard Wagner, he used the name of one of the characters in Wagner’s operas: Kurwenal.

However, just before clicking on the shipment from Amazon it seemed pertinent to read a review in Counter-Currents. The book-review title is ‘Daniel Forrest’s Suprahumanism’ and was authored by Ted Sallis. You can imagine my surprise to find, in the comments section, the following comment by Forrest/Kurwenal:

From a political perspective, an inclusive approach is preferable: all Europeans of good will both in the mother continent and overseas are to be considered members of the future European ‘polis’, independently of past ‘admixtures’ or present unprepossessing genetic traits.

Joseph Walsh has told me that not only whites seem to suffer from a death wish, but that even the white nationalists themselves suffer from this ailment. The first time he communicated such an idea, I’m not sure if it was in London, it seemed to me implausible and bizarre. Only over the years did I realise that it was sadly true, and Kurwenal’s quote exemplifies it.

Out-group altruists do not seem to have weighed on my scolding to the editor of Counter-Currents about the most abject confusion between some Meds and real whites. See for example these two photos that I reproduced in 2013 where the face of one of the purest whites of Scandinavia is contrasted with one of the swarthiest Italians in Sicily. Kurwenal’s non-Nordicist philosophy, orthodoxy among most alt-right folks, can only end in their extinction.

Although not as swarthy or ugly as the Sicilian referred above, what is most paradoxical is that a mudblood like me is the one who wants to save what remains of the Aryans. In contrast, pure whites, whether nationalists or not, have been, since WW2, in pursuit of their extinction—and precisely because of their eternal guilt complexes dating from the transit of pagan to Christian axiology.

In the Harry Potter saga Lord Voldemort is a mudblood obsessed with purity. Of course, J. K. Rowling used it as a metaphor for her anti-racist ideology. I kind of project myself on Voldemort because it’s precisely the fact that the dark lord himself has lost his pure pedigree what explains his concern that others could lose it too.

Published in: on July 20, 2019 at 6:39 pm  Comments (4)  

Mantra letter

Hello Mr. Tort,

Raised profoundly as a Catholic, today I am convinced that it is not enough to leave the religion of our parents. Liberation will need us to burn down worldwide all Christian churches to the ground. Such is my inspiration and mentality in the struggle for our survival.

—Albus

Published in: on July 20, 2019 at 12:01 am  Leave a Comment  

Veritas odium parit, 6

The blood of Christ, the subject of inexhaustible meditation for the believer, is visible in a detail of this Crucifixion by Fra Angelico in which a monk appears contemplating the bloodied feet of his Lord. In the detail of this painting, which is located in the Florentine Convent of St. Mark, it can also be seen how such blood flows from the cross to the truncated tree.

A guilt-tripped man at the feet of the crucified rabbi is the archetypal antithesis of the proud Aryan Berserker of other times: to whom the morbid fascination of Judeo-Christians seemed unhealthy, bizarre and even inexplicable. In ‘The Saxon Savior: Converting Northern Europe’ Ash Donaldson said:

 

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The Saxon savior

The author of the ninth-century Saxon gospel known as the Heliand undertook much more than a translation, as difficult as that task has proven for missionaries. In his harmonization of the four Gospels into a single narrative, he presented Christ as an Odinic wizard-chieftain, with the apostles as his war-band. Consider the episode of St. Peter cutting off the ear of the Roman soldier arresting Jesus. While it takes up only two verses in John (the other Gospels do not even mention that it was Peter), in the Heliand, Christ’s foremost “swordsman” flies into a berserker rage:

Then Simon Peter, the mighty, the noble swordsman flew into a rage; his mind was in such turmoil that he could not speak a single word. His heart became intensely bitter because they wanted to tie up his Lord there. So he strode over angrily, that very daring thane, to stand in front of his Commander, right in front of his Lord. No doubting in his mind, no fearful hesitation in his chest, he drew his blade and struck straight ahead at the first man of the enemy with all the strength in his hands, so that Malchus was cut and wounded on the right side by the sword! Blood gushed out, pouring from the wound! The cheek of the enemy’s first man had been cut open. The men stood back—they were afraid of the slash of the sword.

Similarly, the author of the Heliand knew that the episode of Joseph and the pregnant Mary searching in vain for a place to stay for the night would be incomprehensible to the Germanic peoples, whose valuation of hospitality is clear from the Hávamál. So when the parents of Jesus arrive at the “hill-fort” of their clan, they are tended to by horse-guards, not shepherds, the former being suitable representatives of the warrior class, while the infant Jesus is placed among jewels.

There is more at work here than cultural transplantation, or even such ambitious modifications as moving the Last Supper to a mead hall or having Satan don a Germanic cap of invisibility to deceive Pilate’s wife. There is little to no valorization of victimhood in the Heliand, and the Beatitudes are reworked as praises of warrior endurance.

Sin, fate, and even generosity are all revised to fit a Germanic hero such as Christ is made out to be (problems which the sympathetic Jesuit who translated it into modern English is at great pains to square with orthodoxy). The author of the Heliand even seems to imply that the twelve members of the apostolic war-band might not even be Jewish, and hail instead from a northern people.

Notably absent from the Heliand gospel, moreover, are two famous parables that would not have sat well with a Germanic audience. The events described in the story of the Prodigal Son would have been unthinkable to a society in which kinship was paramount. The absence of the Good Samaritan parable is even more suggestive, since in the original, Christ uses it to introduce a universal moral obligation to treat strangers and foreigners as one would kin. Such an idea was foreign to the free peoples of the North, and one that Aristotle rejected as well.

And here we come to the nub of the problem. The Mediterranean audience for the Gospels and missionary work of St. Paul had been subjected to a political unification across ethnic and racial lines. [emphasis by Ed.]

Long before its decline, the Roman Empire displayed ample signs of declining civic engagement and social trust, qualities Harvard Professor Robert Putnam has statistically linked to diversity. What kept everyone’s Fagin-like concern for “number one” from pulling the whole thing apart was both the iron fist of Rome and the emperors’ insistence on public worship of the state.

Political universalism was thus reinforced by religious universalism, and Christianity proved more determined and well-equipped to insist upon that universalism than any of the pagan emperors had. Thus, either individualistic hedonism, or some variety of universalism, seemed the only choices to a people who had lost all of the intermediate institutions that tribe and kin provide.

The free peoples of Northern Europe, in contrast, maintained all of the strong links Aristotle identified as natural to our condition. As a result, they rejected individualistic hedonism quite readily and had no concept of universalism or of out-group obligations.

The sagas instead teem with people who have clear obligations framed by ties of kinship and friendship. Had the author of the Heliand presented the parable of the Good Samaritan, his Saxon audience would have incredulously asked, “Where were this man’s kinfolk?” Having no notion that mere physical proximity implied extra-tribal duties—an idea originating in the ethnic melting pot of Mediterranean cities—they would have difficulties extending that concept universally, as the parable seeks to do. That would require centuries of patient indoctrination.

Through syncretism and outright omission, Christianity was presented as—and ultimately became—something less foreign and less threatening to the peoples of the North. A faith that was Semitic in origin won only by becoming partially Europeanized, as James Russell describes in The Germanization of Medieval Christianity. (The Greek language has an admirable way of expressing this phenomenon: in addition to the active and passive voices of verbs, it also has a middle voice, in which the agent is both acting and acted upon.)

Yet today, the Völkerwanderung of Third World peoples is a reminder that this syncretism has gone on throughout the world, giving us such bizarre phenomena as the wildly popular cult of Santa Muerte, reviving the worship of the Aztec queen of the underworld trussed up as a skeletal Catholic saint.

Many tradition-minded people seem to be calling for a revival of Victorian “muscular Christianity,” yet the muscles have always been provided by the pre-Christian elements in this amalgamation, which tends to downplay the very things that the Heliand left out altogether. It is as if such people are trying to work their way back to something more familiar and more intuitive without sacrificing orthodoxy. Yet beyond the trappings of old-school Europeanized Christianity lies a core message that, of necessity, consigns ethnic identity, ancestral traditions, and ultimately this life itself to irrelevance in the face of our ultimate unity with God.

The loss of WW2 is the reason for the WDH

WDH stands, of course, for the West’s darkest hour. Four years ago I reproduced this 1992 interview of William Pierce. Today I would like to quote only part of it:
 

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Kevin Alfred Strom: You keep referring to the changes which have taken place in the economy since the Second World War. Why is that? What does the war have to do with it?

William Luther Pierce: The Second World War really has everything to do with it. It was, after all, an ideological war, one could almost say a religious war, a war between two fundamentally different world views.

On one side were the believers in quality over quantity, the elitists, the believers that White people, Europeans, are more progressive, are better able to maintain and advance civilization, and should hold onto their position of world mastery.

On the other side were the believers in quantity over quality, the egalitarians, the believers in racial and cultural equality, the people who thought it was wicked for the United States to remain a White country, wicked for White Britain to have a world empire, wicked for White Germany to be allowed to smash communism, wicked to permit nationalism to triumph over internationalism. And the fact is that the egalitarians won the war. After the Second World War White Americans could no more justify keeping hordes of hungry, non-White immigrants out of their country than Englishmen could justify hanging onto the British Empire. They had cut the moral ground right out from under themselves.

KAS: Of course, that’s not the way it was presented to Americans back in the 1940s. We were all taught that we went to war to keep America free, that we were fighting against tyranny, that we were fighting on the side of decency and justice.

WLP: Nonsense. We were fighting on the side of the folks who marched the entire leadership stratum of the Polish nation into the woods and murdered them. And the people who control our news and entertainment media knew that too. When the German Army discovered those huge pits full of murdered Polish officers and intellectuals, they called in the world press to look at the evidence. But the controlled media kept it quiet, so that we would keep fighting on the side of the murderers.

After the war they blamed it on the Germans. And there was nary a squawk from the controlled media when we turned the surviving Poles, and the Hungarians, and the Balts, and all the rest of the Eastern Europeans over to the same gang of cutthroats who had butchered Poland’s leaders in 1940. Of course, it made sense in a sick sort of way. After all, murdering a nation’s elite is an egalitarian act. After you kill off the most intelligent, the most able members of a nation the ones who’re left will be more nearly equal.

KAS: And easier to control.

WLP: Yes. But the point is that, the reasons given to the American people for getting into the war against Germany were all spurious. It was not a war to keep America free. Americans weren’t in the slightest danger of losing their freedom to the Germans. It was, as I said, an ideological war. It was a war about what kind of ideas would govern the world. It was a war about whether we would be proud and White and strong, or whether we would feel guilty about the fact that Mexican peons aren’t as well off as we are. And we lost the war. That was a real turning point in the fortunes of our race and our nation.

The loss of the Second World War is the real reason for the decline of the U.S. economy—and of our social life, our cultural life, and our spiritual life. Before the war we had a White country, a country determined to stay White. After the war we no longer had that determination. Instead we had the vague feeling that it was wrong of us to want to stay White. After the war when the controlled media began pushing for so-called “civil rights” laws and for opening our borders to the Third World, it was just a continuation of their push to get us into the war on the side of the people who had made Poland a more “equal” country by slaughtering her leaders at the killing pits in the Katyn woods.

KAS: Is this spiritual failure entirely the fault of the American people? You’ve repeatedly referred to the controlled media as the principal promoters of the ideology which is at the root of our problems. Aren’t they to blame? Aren’t the people who control the media responsible for what’s happening to America? And, by the way, who are these media controllers?

WLP: Well, I think we all know who wields more control over the news and entertainment media than any other group. It’s the Jews. And, yes, they deserve a great deal of blame. But not all the blame. Perhaps not even most of it. After all, they’re only acting in accord with their nature. They’re doing what they always do when they come into a country.

We shouldn’t have let them do it. We should have stopped them when they were taking over Hollywood 75 years ago. We should have stopped them when they began buying up newspapers back before the Second World War. After the war we shouldn’t have let them get anywhere near a television studio.

But we didn’t stop them, and the blame for that really lies with those who have set themselves up as our political leaders. They sold us out. They sold out America. They sold out their race. When our kids are exposed to the godawful, anti-White rap musicals from MTV, should we blame the Jewish owner of MTV, Mr Redstone, or should we blame the politicians in Washington who let him get away with it? Personally, I’d go after the politicians first.

Veritas odium parit, 5

The ‘Man of sorrows’, as Isaiah prophesied in one of the holiest books of the Jews, is one of the great images of the suffering Christ.

Crushed by the sufferings and in an attitude of giving himself, Giovanni Bellini seems to have interpreted him in this Pietà, Dead Christ Supported by Two Angels (1460) in Venice’s Correr Museum.

Real history was the opposite to this lamb who gave himself to sacrifice. Real-life Christians martyred and sacrificed the Aryan religion to impose on whites the god of the Jews. In ‘The Saxon Savior: Converting Northern Europe’ Ash Donaldson said:
 

______ 卐 ______

 
Into the North

The missionaries to the North, carrying out Christ’s injunction to baptize all nations, encountered a preaching environment utterly different from the Mediterranean. Here there were no large cities and no alienated, deracinated masses eager for something to give their lives purpose. Whether we use the term pagus or polis, the peoples of the North clearly lived in the type of communities Aristotle regarded as ideal: small, self-governing, and bound by common kinship, religion, language, and history.

The greatest difference of all, which perhaps encompasses all the rest, is that these people knew who their ancestors were. The line from which each individual sprang was not an unknown quantity to him—a faceless crowd that had bequeathed him nothing and to which he owed nothing—but a sacred lineage of names and deeds that ultimately issued from deity itself. These people did not hunger for an artificial family and tribe, for the one they had was dear to them.

This dramatic difference is illustrated by the attempt to convert Radbod, King of the Frisians. Intrigued by this religious force that had apparently swept through every land, he was curious as to what it had to say of his own ancestors. Told rather blithely that the unbaptized were in Hell, he immediately dismissed the missionary priest, declaring he would rather spend eternity in Hell with his ancestors than in Heaven with his enemies.

To absorb peoples apparently immune to the siren-call of universal brotherhood, the Church employed two other tools: physical violence and religious syncretism. Zealous authorities had employed both in the Roman Empire, but on nothing approaching the scale they would in Northern Europe. Because the communities of the North were stronger and more confident, the conversion process was far more violent than it had been in the Mediterranean, although the peacefulness of its spread in the Empire has been exaggerated.

Editor’s note: Donaldson is here completely ignorant about the extremely hostile, ISIS-like, takeover by the Christians of the Roman Empire, as we have been discussing with the texts of Deschner and Nixey. Apparently Donaldson has not even read the masthead of this site, authored by the blogger Evropa Soberana.

The beheading of 4,500 Saxon nobles by Charlemagne in 782 was far from exceptional: witness, for instance, the career of St. Olaf, whose tortures his Christian biographers quite readily detail.

Recently, historians such as Robert Ferguson have even suggested that the entire period of Viking raids began as an asymmetric resistance to the violent conversion efforts undertaken by Charlemagne. Even the adoption of Christianity by Iceland, long presented by historical apologists as the poster-child for peaceful conversion, took place under the threat of armed invasion by the King of Norway, who also held several prominent Icelanders hostage during the negotiations at the Althing.

In the Mediterranean, men like St. Augustine had engaged in intellectual combat with intellectuals who adopted a fashionable skepticism toward the old Gods. [Cf. my comment above—Ed.] In the North, the combat was often real, and the missionaries’ audience had little patience for the idea that the old Gods did not exist, which sounded as plausible as denying their ancestors’ existence—especially since, as told in works like Rígsþula, the Gods were their ancestors.

And so the missionaries tacitly acknowledged the heathen Gods, but introduced the “White Christ” as a stronger entity. In Iceland, for instance, the Saxon missionary Thangbrand did not try to convince the Icelanders that the Gods didn’t exist, but argued that they were no match for Christ. We find this curious exchange with a heathen woman:

“Have you heard,” she said, “that Thor challenged Christ to a duel and that Christ didn’t dare to fight with him?”

“Wha I have heard,” said Thangbrand, “is that Thor would be mere dust and ashes if God didn’t want him to live.”

As if to prove the point, during one duel in his blood-soaked mission, Thangbrand used a cross to kill a man.

More important than the violence was the purpose it served, for the actual wielders of the sword were less interested in the fate of their enemies’ souls than in the consolidation of royal power. From the deification of the emperors to Constantine’s cooption of the Church, it had long been recognized that religious standardization made it easier to rule, especially if the centers of religious life were under the watchful eye of the ruler. Throughout the North, Christianity’s representatives did not win by appealing to some disenfranchised lumpenproletariat, but by emphasizing the services the Church could render to Caesar. Thus, in Scandinavia, the official conversion paralleled the emergence of centralized kingdoms and the erosion of local liberties.

But while violence might win obedience, it could not win belief. To accomplish the latter, missionaries turned to syncretism. While the Church had employed this, too, in the Roman Empire, such as adopting the vestments and titles of the old pagan Pontifex Maximus, the need was much greater in the North, where people maintained strong ties to their ancestral ways. So, for instance, the Irish were given St. Brigid, with the same feast-day and associations as their Goddess by that name. Pope Gregory urged St. Augustine of Canterbury to let the Anglo-Saxons keep their sacred groves and feasts and merely repurpose them, while the more zealous St. Boniface cut down the sacred tree known as Thor’s Oak and used its wood to make a church.

These examples of syncretism are easy to spot, but more often the process was subtle. In Njal’s Saga, for instance, one of the Icelandic chieftains is considering conversion and asks if he can have the archangel Michael as his guardian angel, as the term is usually rendered in English translations. As Stephen McNallen points out, the Old Norse word the chieftain uses is actually fylgja-engill, prefacing the new, foreign word “angel” with the pagan word for a type of guardian spirit of the kin-line, or tribe.

By a similar process, the missionaries combined the Hebrew word for the ultimate destination of the wicked, Gehenna, with the Norse word for the pleasant meadows where the dead are reunited with their ancestors, Helja. After centuries of association, Gehenna was dropped, and Hell alone sufficed to induce shudders in the descendants of those who had happily looked forward to such a destination. The most ambitious effort of syncretism was an entire reconfiguration of the Gospels for the Germanic mindset, in a form that would have perplexed—and mortified—St. Paul.

Courage vs. groupthink

As I have said recently in the series ‘Veritas odium parit’, the mestizos and the Mediterraneans are easy to understand. They are simply self-conscious before the Aryans and they deceive themselves because they are incapable of dealing with their inferiority complex.

The Jews are somewhat more difficult to understand, but after reading the trilogy of Kevin MacDonald, especially the first of his books, their group surviving strategy is understandable.

It is the whites, especially their suicidal passion today, who represent a challenge for me; and the only thing I can say here is that Christianity modified whites as no religion has modified other races.

But Christianity is not the only factor we must consider in white decline. For more than a year I have been thinking about the tragedy that the groupthink has represented for the white race, and we can illustrate it with a passage of the biographer Stefan Zweig about Stendhal. In short, we are influenced by the environment as much as the air gets into our lungs:

The natural reflection of the individual is not his own opinion, but his adaptation to the opinion of the time. It requires special energies every time, a foolproof value—and how few possess it!—in order to oppose a spiritual pressure of millions of atmospheres, which signify great energies. An individual must meet very rare and very tested forces so that he can subsist in his uniqueness. He must possess an exact knowledge of the world, a sovereign contempt for all herd, an arrogant and enormous disregard toward them and above all courage, three times courage, courage so firmly grounded that it seconds his own conviction.

Much of what happens to contemporary whites is encompassed in the quote above, as it is very rare that an ordinary man is not psychically crushed by the millions of atmospheres of politically-correct propaganda that for more than seventy years has been over us.

As I said recently on this site, I rarely have contact with pure Aryans or Jews. But I know the soul of Mediterranean people and mestizos very well. Yesterday I watched some videos of the most intelligent Mexican intellectual of the 20th century. In this old video for example, Octavio Paz, of whom I have already spoken, appears with other Spanish-speaking intellectuals: Mario Vargas Llosa, Manuel Vázquez Montalbán, Juan Goytisolo, Jorge Semprún and Fernando Savater.

Something that has bothered me about all the Spanish-speaking intellectuals is that since the 19th century they have been crushed by those millions of atmospheres that Zweig talked about. There are simply no paradigm dissenters among them as yours truly, who really has a sovereign contempt for all herd and an arrogant and huge disregard for their worldviews!

All these intellectuals mentioned above, which include two Nobel prizes in literature, subscribed in the most abject way the secular, liberal, egalitarian, universalist and deranged altruist groupthink that kills whites today. Personally it mystifies me that, despite the high intelligence of Octavio Paz, he never questioned the dogmas of his time.

Since, like Zweig, I am very interested in the biographies of notable men, yesterday I watched some videos about the biography of Paz, who as I have said died very close to where I used to live.

I didn’t need many videos to realise that Paz was always an extraordinarily gregarious man; that he had many friends among the Spanish refugees of the Franco regime, and that he himself travelled to Spain as a young man in times of the Spanish Civil War. Later Paz would criticise the most rancid Left in Latin America. That caused him many hatreds in a Mexico dominated by troglodytes in the cultural sphere, who had Fidel Castro as their patron saint. But in the videos that I have been seeing about his biography, it seemed to me extraordinarily clear that an individual who is so tuned with the milieu will be unable to completely break with the Zeitgeist, per Zweig’s quote.

Only isolated individuals can break with the groupthink. The problem is that solitude at such level can involve personal annihilation: what happened to poor Nietzsche. It is, therefore, very understandable that less courageous minds subscribe the current paradigm in order to avoid being expelled to an emotional Siberia by their pals.

The Internet provides a means by which a radical break is possible and not suffer maddening loneliness like that suffered by Nietzsche. At least in the racist forums we can share our views with isolated dissidents: akin souls that may be posting even in other continents.

Groupthink is killing whites, victims of mass propaganda after the Second World War. That is why I will not cease in my courage, three times courage, courage so firmly grounded that it will second my own conviction.

Published in: on July 17, 2019 at 1:24 pm  Comments (2)  

Covington: a year after his death

On July 17, 2018 Harold Covington died.

In my brief obituary of a year ago I did not want to speak out about my disagreements with the novelist. The reason is that his quartet of novels about the creation of a white republic, in what is now the United States, helped me to finish recovering my self-esteem.

I say quartet, and not quintet, because in his fifth novel of the series Covington’s feminism would in no way help any Aryan male to recover his self-image crushed by the System. On the contrary: the blatant feminism of his last novel demoralises the male as I have already explained. (*)

I said above that Covington helped me finish recovering my self-image. While the authors who have spoken of family tragedies had helped me to give voice to the wounded child that many of us carry inside (the yin aspect of our minds), those authors ignored manhood (the Yang complement). And in the process of recovering manhood, in 2010 I was certainly helped by Covington’s quartet, which I read after listening to The Turner’s Diaries in the voice of William Pierce.

A year after Covington’s death I feel freer to talk about the dark side of the novelist. Covington’s case resembles, in a way, that of James Mason: who, like Covington, always fantasised about a racial revolution but that—like Covington—his ink did not pass into gunpowder.

But this is not what my criticism of Covington is aiming at because, since 1945, there have not been enough soldiers to start a war against the anti-white System. What I object of Covington are his character assassinations. From the beginning of the 1990s he defamed Ben Klassen by saying that Klassen had ordered the killing of a man. Also, in his first novel of the quartet, The Hill of the Ravens (2003), Covington has William Pierce as an informant of the FBI!

Covington was basically, as I said, a novelist. Due to his great character flaws it would have been unthinkable to have him as commander-in-chief of the civilian guerrilla.

I never met Covington but before I was disappointed we shared some correspondence. On one occasion, Covington modified a comment of mine on his blog. I had said something relatively neutral about Hadding Scott but Covington changed my words with a critical phrase about Scott, without warning me. The result: Scott was left with a bad impression of me. I thought that a fellow capable of doing that would behave in the same way with his freedom fighters if he captained the guerrilla war. In other words, Harold A. Covington was completely different, in real life, to the honourable characters in his novels that created the white republic.

For those who want to know the details of the scoundrel behaviours of Covington I suggest Hadding Scott’s blog Setting the Record Straight. All this said, I still recommend The Brigade as an essential novel for the freedom fighter of the future. It’s a better form of escapism than the HBO series that I’ve been talking about recently on this blog.

To see my excerpts from The Brigade click: here.

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(*) My wild conjecture is that old Covington was so starved of sex that he sincerely believed that his novels would attract some females for him: a tactic that, as we know, ended in a grotesque fiasco with porn star Corinna Burt (a.k.a Axis Sally).

Published in: on July 17, 2019 at 12:01 am  Comments (1)  

Veritas odium parit, 4

Christ Between Four Angels, by Vittore Carpaccio in the museum of Udine, northern Italy, is a mystical representation of the Passion (the fourth angel, also blond, at the extreme left, is missing in this detail of the 1496 painting).

The blood of the crucified Jew flows from all his wounds and concentrates on the bread and chalice of the Eucharist: a true memorial to the Passion of the most famous Jew in history. Notice that he has dark hair and the angels who adore him are blond. The angels contemplate the scene and celebrate this continuity between the Passion and the Sacrament that most Christians celebrate every day.

In ‘The Saxon Savior: Converting Northern Europe’, that recounts how Greco-Romans committed the horrible sin of miscegenation, Ash Donaldson said:

 

______ 卐 ______

 

The “good news” in the Roman Empire

Two distinct cultural zones of the Mediterranean had emerged well before that division found political expression in the division of the Roman Empire. In the east, Greek was the lingua franca—so much so, that Jews living in Alexandria did not even understand Hebrew anymore, making it necessary to translate the Old Testament into Greek. A thin veneer of debased Greek culture and language lay atop this simmering racial stewpot, the final fruit of Alexander’s dream. In the west, it was a debased version of Roman culture and language that provided a semblance of cultural unity. Yet here, too, the process of urbanization, ethnic mixing, and erosion of local identities was well underway, only less advanced, depending on how recently a land had been conquered by Rome’s legions.

It was to the denizens of the Mediterranean’s tenement-crowded cities that Christianity made its primary appeal, far more so than any other foreign cult. People who lacked any sense of tribal identity, community, or even family responded well to a religion that offered instead a tribe of the elect, a community of faith, and even a substitute family to replace the old one, replete with “brothers” and “sisters.”

The cities St. Paul visited in his missionary travels and to which he wrote—Corinth, Thessalonica, and Athens—were no more necessarily Greek than New York City is Dutch because Dutchmen lived there three hundred years ago. He and the authors of the Gospel accounts wrote in Greek for the same reason that a rapper will employ English today: because that is the language his people have come to speak, and because he will reach a larger audience with it. Such use does not imply that the rapper is Anglo-Saxon.

Three centuries after its founding, Christianity remained an overwhelmingly urban religion. It made its greatest strides in areas where the polis, and all that concept entailed, was weakest or non-existent. The very origin of the word “pagan” indicates how little success Christianity had in the rural areas, where identity and tradition held out longer. This word originates in the Latin word pagus, which originally denoted a rural district, sort of like a modern county but culturally whole and readily identifiable by all those around them as distinct—in other words, very much like the Greek polis, with no urban connotation whatsoever.

From this, the Romans derived the adjective paganus, referring to anyone or anything belonging to such a village district. By the first century AD, the word as noun had acquired the pejorative connotation of English “yokel,” “hayseed,” or “redneck,” reflecting the urban bias of Imperial Rome. But it was only after the cities had adopted Christianity, while the rural districts had not, that the word acquired the added meaning of “someone who follows the old ways and worships the old Gods.” It was in the villages, farms, and forests that the ethnic identity, ancient customs, and religious practices of old continued, so to call someone a redneck was also to say something about his religion, not unlike today but with an even stronger association.

To look at maps of Christianity’s spread and conclude that even the rural areas of the erstwhile Roman Empire were Christian by 600 AD would be an error, because such dates reflect official conversions, such as that of the Frankish king Clovis in 496. How well that decision was even conceptually understood by the ruler making it is one question, and how well it trickled down to the common people is yet another. In Charlemagne’s day, three centuries later, Franks in the countryside were still reciting the old pagan songs, which his grandson Louis the Pious—unfortunately—uprooted and ended.

Incel mantra

Our hope: After the holy racial wars à la Turner Diaries
you’ll be able to abduct the Sabine woman of your dreams.

Published in: on July 16, 2019 at 12:01 am  Comments (9)