Required readings

Hellstorm (review)
Worst generation
Judea vs. Rome

Published in: on January 27, 2021 at 8:44 am  Comments (1)  

Latin quote

Omnis cum in tenebris
praesertim vita laboret.

Published in: on February 28, 2021 at 10:04 am  Comments (1)  

Cripples, bastards and broken things

The fourth episode of the first season of the HBO medieval fantasy television series Game of Thrones was first aired on May 8, 2011. The title comes from the original book, spoken by Tyrion after he provides Bran Stark with a saddle design that will allow him to ride despite his paraplegia: ‘I have a tender spot in my heart for cripples and bastards and broken things’.

Although I am no longer reading articles on white nationalist sites, I receive emails about the latest articles from The Occidental Observer. Today I received the notice of the latest academic article published in Kevin MacDonald’s webzine, ‘Can Feudalism Save the Western World?’ The title got me thinking about what I recently said in this series: that, from the viewpoint of for the fourteen words, monarchy was infinitely superior to democracy.

But German National Socialism was infinitely superior to monarchy, and the fact that MacDonald doesn’t publish scholarly articles promoting the latter shows what we’ve been saying on this site: Like other whites, so-called white nationalists have been corrupted by today’s ethnosuicidal zeitgeist which feminises all Aryan males.

In these eschatological times for the white race the feminisation of the Aryan man goes hand in hand with the masculinisation of Aryan women, which includes how girls are being educated in our century. In the fourth episode of Game of Thrones we see a conversation between Arya and Ned Stark, the Hand of the King.*

Arya: ‘Can I be lord of a holdfast?’

Ned Stark chuckles and kisses his little daughter: ‘You will marry a high lord and rule his castle. And your sons shall be knights and princesses and lords. Hmmm?’

Arya: ‘No. That’s not me’.

Arya gets up and continues to do her training exercises to become a swordswoman (in the final season we will see that the already grown Arya definitively renounces motherhood).

Another bad message from the episode is to continue depicting the exiled prince Viserys, Dany’s brother, as incredibly stupid. It reminds me that later seasons also casts Lord Mace Tyrell as stupid: the lord of Highgarden and head of House Tyrell. Just like Viserys and Dany, the series will put Mace’s daughter Margaery and his mother Olenna as very smart compared to him.

However, the final scene of this episode shows us the blunder that Ned Stark’s wife, Catelyn Stark, made in the North by publicly arresting Tyrion Lannister solely on Petyr Baelish’s accusation. (As we shall see in the seventh season, Petyr ‘Littlefinger’ Baelish had lied to Catelyn and Ned about Tyrion.) This woman’s blunder at the end of the episode was so astronomical that it sparked a war between two feudal houses: House Stark and House Lannister. Catelyn had simply been carried away by her feminine ‘intuitions’ rather than having proof of Tyrion’s guilt in a frustrated assassination attempt on the crippled Bran.

__________

(*) The Hand of the King is the most powerful appointed position in the Seven Kingdoms, second only to the King in authority and responsibility. The Hand is the King’s closest advisor, appointed and authorised to make decisions in the King’s name.

Published in: on February 27, 2021 at 10:34 am  Leave a Comment  

First translation of one of my articles

Thanks to the work of Albus, ‘Terminal stage’, one of my articles that I chose for Daybreak can now be read in German.

Published in: on February 27, 2021 at 12:01 am  Leave a Comment  

Lord Snow

‘Lord Snow’ is the third episode of the first season of the HBO medieval fantasy television series Game of Thrones. It first aired on May 1, 2011. The bad message of this episode begins when Ned Stark discovers, already settled in King’s Landing, that his little daughter Arya has a real weapon.

Ned Stark: ‘This is not a toy. Little ladies shouldn’t play with swords’.

Arya: ‘I wasn’t playing. And I don’t want to be a lady’.

Keeping in mind the medieval literature of my mother tongue, there was nothing like it in Spain despite the fact that its literature flourished with stories of medieval warriors. This dialogue in ‘Lord Snow’ is a pure invention of our time. (I have said elsewhere that the film that started this reversal of roles, that a saving warrior could be a woman, was the 1979 Alien.)

Very kindly Ned tries to reason with his daughter in her room, asking Arya if she remembers the House Stark motto, ‘Winter is coming’. He makes Arya see that she was born in the middle of a long summer (in George R.R. Martin’s universe summers can last for years, and dreaded winters too). Ned wants to show his daughter that she hasn’t yet known the harshness of life.

Contemporary Americans are like Arya in the sense that they haven’t suffered those long winters: the thirty to one hundred years that, according to Revilo Oliver, we must endure to bring about a true psychogenic change. This could even be said of all contemporary Westerners who require a long winter to generate the gravitas to form a new nation. Fortunately, what the Europeans have suffered will soon begin to be suffered by the Americans. On page 131 of Toward the White Republic the American Michael O’Meara said:

Qualitatively more persuasive, though, is Orlov’s claim that the Soviet Union was better situated than the United States to endure and recover from a political-economic breakdown. In his view, Americans see their ‘spendthrift debtor nation’ as a ‘land of free ice cream and perpetual sunshine’. Never having experienced invasion, world war, famine, or bloody dictatorship, it’s hard for them to imagine a future unlike their past. More than Russians, Americans have been severed from their past and redesigned as gratification-oriented consumers whose defining character is materialist rather than ethnic, historical, or cultural. They also lack the psychology of resilience ‘bred’ into the long-suffering Russians. Finally, they are more ideologically deluded by the system’s pretences, just as they are more integrated into its increasingly dysfunctional institutions.

In Winterfell the boy Bran has awakened from his coma. In the novel this is due to the telepathic intervention of Bloodraven, a man fused to a weirwood tree (see the weiwrood trees on the sidebar) who had appeared to the comatose Bran in a dream as a three-eyed raven, thanks to ancient magic on the other side of the Wall.

Old Nan, the caretaker of the now crippled Bran, for the first time in the series talks about the legends about what long time ago had been a winter that lasted a whole generation. (The actress who played Old Nan died before ‘Lord Snow’ was released. The episode is dedicated to her memory in the end credits.) Old Nan speaks to Bran about the White Walkers who had been a scourge to mankind during the long winter, so the Wall was built millennia ago in order to keep them at bay.

On the other side of the kingdom King Robert remembers with the members of his Kingsguard their first killings. The masculine dialogue reminds me, once again, of today’s feminised western men. Who among the so-called defenders of the West on the internet has killed someone? If there is something that distinguishes us from women it is our passion to kill, and without manhood there is neither war nor white republic. (This said, I recognise it’s impossible to kill since WW-II as our governments are anti-white and there are no good wars to fight.)

King Robert recounts that during a war he fell from his horse and a young soldier charged at him, receiving him with a hammer blow that broke all of his ribs. Jaime Lannister and another member of the Kingsguard tell the king who their first victims were.

Having won the Allies we can no longer have this kind of dialogue. And together with tolerating that, the System has even taken women away from us through feminism: a sign of the mental state of the white man. Only if Hitler had won would we be telling ourselves who our first victims were.

And speaking of feminism and would-be warriors, the episode closes precisely with the reversal of sexual roles. Upon learning that Arya doesn’t want to become a lady but rather wants to be a swordsman, Ned hires Syrio Forel to teach her the art of handling her Needle. In the first lesson Forel tells the girl Arya:

‘You are late, boy’.

That, and not the last season that angered the toxic fandom so much, should have triggered the rage of viewers. But whites are bananas. When a man accepts these inversions he is accepting masturbation as a substitute for those women who (like Arya) aren’t going to marry. The betrayal doesn’t come from the woman but from the Aryan male (women only follow the strong, and the strong one today is the anti-white System).

Within the cultural revolution that has been unfolding in the West for a few decades, critics of Game of Thrones have praised Maisie Williams for her portrayal of Arya Stark and her sword lesson scenes. The whites among these ‘critics’ represent the worst scum Western history has produced. But the havoc that the long winter ahead will cause will also wipe out all degeneracy of America’s summer (actually, historically it’s already autumn).

The episode ends with Arya training with Forel and Ned Stark watching them. The scene is paradigmatic of the bad messages of Game of Thrones as Ned was the character considered, by the toxic fandom, as the most honourable man of the 2011-2019 series.

Gothic mess!

In my recent post about the commenters on The Occidental Observer I had said that, since I’m busy learning a new language, I would limit myself to posting on Sundays. However, although I’ve subscribed to the German course of a polyglot who speaks many languages, the difficulty I see in his course is that it is boring.

The polyglot says that the secrets to learning languages are motivation, time and content. We must be highly motivated to do the hard work of learning a new language, spend enough time with the language and the content of the lessons must be of great interest to us.

I passed the test regarding his first two secrets to learning German, but the course of this polyglot that can be taken on the internet for a reasonable fee, as I said, is boring to me. So I no longer use so much time in that course as in the early days of my course. Nonetheless, the polyglot says that the trick is to read things that we love, his third ‘secret’. So I am trying to convert the booklet Glauben und Handeln (Faith and Action) by Helmut Stellrecht for the Hitler Youth into contemporary German font.

In 2019 Nathan R. Lawrence posted an interesting article about Stellrecht’s famous booklet, published by the NSDAP itself. But as can be seen in the links to Lawrence’s article, the PDF of the original 1943 text is in a Gothic font (see image above), and another link in a normal font from Internet Archive is corrupted. So if I want to use Stellrecht’s booklet for the Hitler Youth as part of my course, I have no choice but to transcribe it letter by letter, word by word from Gothic into an understandable font.

Today I already posted the preface to the booklet at the WDH section in German.

The problem is that I had never tried anything like this. It’s a very difficult undertaking. So difficult that, for example, Lawrence, when transcribing the prologue from Gothic font to a normal font, confused the letter ß, which doesn’t exist in English (in German it’s equivalent to ss) for the common B. So his translation is inaccurate. Lawrence also confused ö for ä—letters also missing in the English alphabet.

Apparently, the Gothic-font PDF is the only available PDF of Stellrecht’s booklet in German and it’s a real pain in the ass for people like us! Another example: the Gothic G from the font used by the NSDAP’s Central Publishing House looks a lot like B. And there are more cases for confusion in this peculiar old-fashioned font.

I write this post because it is a shame that I, who is just learning the language, is manually transcribing the Gothic text into normal font because, apparently, no native German-speaker has taken the trouble to do it!

Below is the somewhat corrected English translation of the preface that Lawrence translated more inaccurately. The preface doesn’t appear in the English-translated editions of Stellrecht’s booklet available on the internet:

In Germany, new laws have been set up. Laws that are ancient, for we carried them in our blood. The laws demand that we become one again in faith, will and action, and reoriented in the power of a new life.

All great things are clear and simple. Everyone who wants to recognise them can do it. They are spoken of in this book. Everyone can hear what can be put into words. If the voice of his blood answers to it, then it speaks more clearly than what human words or statutes can.

This book is in the hands of everyone who seeks clarity in the tremendous spiritual struggle of our time, but first of all to the youth who are to become fulfilled. For they must first hate themselves before accomplishment (*). Let everyone gain strength from the great goals that have been set. Let each one grow above himself, so that he may be called a German.

If anyone knows of a normal-font PDF of this booklet in German, please let me know via the email on the sidebar.

___________

Note of February 25: The accurate translation according to Mr. T—see comments below—is: ‘They [the youth] have to be accomplished / completed / perfectioned [choose what you like best] beforehand’.

I mistook the b for an ß mistranslating the whole phrase as ‘hate’!

Published in: on February 24, 2021 at 10:09 pm  Comments (2)  

The Kingsroad

‘The Kingsroad’ is the second episode of the first season of the HBO medieval fantasy television series Game of Thrones, first aired on April 24, 2011.

We see the first bad message of this episode when Jon Snow says goodbye and gives a real rapier to the little girl Arya, while she packs her clothes on the eve of the Starks’ fateful trip to King’s Landing. Thus the masculinisation of a little girl is promoted by one of the central characters, perhaps the most beloved, of all seasons: Jon Snow. If those who caused the darkest hour in the West, the United States, the United Kingdom, and the Soviet Union had lost the war, our world wouldn’t be turned upside down. A scene like this would never have been filmed.

Since this rapier is very light, so light that a little girl can wield it, in the real world she would never have had a chance to compete, in real combat, with the heavy swords wielded by men. Not only is Arya, as we said in ‘Winter is coming’, the most mishandled character of all Game of Thrones seasons, but the white fans who didn’t rebel against these insults to reason and good judgment are complicit in what the Jews of Hollywood, HBO or Netflix do.

Hugging Jon Snow in goodbye, and with her little legs dangling in the air due to her stature, right at this moment—hugging her half-brother—Arya names her small rapier Needle, as knights used to baptise their swords. Instead of needles for her embroidery and knitting classes the girl prefers a needle that is a weapon.

Interestingly, in this 2011 episode Jon Snow kisses Bran when the latter is in a coma. Jamie Lannister had pushed him out of the Winterfell tower when Bran caught Jaime committing incest with his sister Cercei, the queen. (Jon wouldn’t see Bran again until the last season, in 2019, and also greets him with a kiss on the forehead; although by that season Bran has undergone a psychic transformation to become the three-eyed raven.)

The farewell of Robb Stark and Jon Snow is very manly: very dry but affectionate. If the white man suffered enough during the coming convergence of catastrophes, in a century we would develop once again the gravitas of the Middle Ages.

One of my favourite scenes from the show is seen in this episode, when King Robert Baratheon and Ned Stark eat lunch on a placid afternoon during the long journey from Winterfell to King’s Landing. They both speak frankly, as real men spoke. The visuals of that scene, with a variety of fruits on an outdoor table in the beautiful countryside, are quite good. If it bothers me to see masculinised women I’m even more fed up with feminised men and can’t stand the sight of them. That’s why a contemporary series that at least sometimes shows real men set in a fantastic medieval period is worth watching.

The final scenes gave the episode the title. Away from the gaze of adults, the teenage prince Geoffrey, who will inherit the Iron Throne, grossly abuses his power over the commoners. He falsely accuses Arya and her pet, one of the young wolves of the Starks, and the son of a blacksmith. But as repulsive as the future king Geoffrey is in four seasons of this series of eight seasons, democracy is infinitely worse. As Harold Covington said when he lived, democracy is a system designed not to change.

Let’s imagine for a moment that monarchy persisted in our days. Imagine that, in the West, it occurred to one of the many kings of the western nations to reverse the migration of non-whites with the absolute powers that the monarchical system grants him. (This is the opposite of how the Deep State ruled the US during Trump’s presidency.) This hypothetical king, although as repulsive in his personal life as Geoffrey, could potentially produce a chain reaction if the will of other kings was also conquered to expel Moors and Jews à la 1492 in Spain (in the present, blacks and Asians would also be expelled).

And here we come to why I am so disgusted by white nationalism, which unlike the late Covington lacks a revolutionary ideology. None of the leading figures that I know of places democracy on the dock. Who of these Americans rejects democracy? In the last two elections many of them even voted or advised their visitors on who to vote for.

In one of his podcasts William Pierce hit the nail on the head by inquiring why Jews like democracy so much: because they can control the electorate if they control the media. But the leading figures of white nationalism have cucked about something so obvious. And worst of all is that these white nationalists, by validating democracy, indirectly validate Jewry behind the media.

I would suggest that my visitors no longer enter the sites of these pretenders, nor read their books whether published by Arktos or Counter-Currents. If I want to learn German it is to read the original texts of a political system that was even better than monarchy. The rest, including what is written in the forums of the racialised right, is like an American dog that returns to its vomit.

Published in: on February 23, 2021 at 3:23 pm  Comments (1)  

On TOO commenters

Last week I quoted a recent article by Tom Sunic criticising Christianity on The Occidental Observer. I waited a few days to see what all the commenters posted in that discussion thread.

Some are morons who believe that Bitcoin is legit, not what it really is: a Ponzi scheme. Furthermore, by not having read The West’s Darkest Hour those commenters are unaware about fundamental facts (for example, that miscegenation in Latin America occurred in a Christian society that persecuted Jews, or that there was a tragic apocalypse for white culture since the House of Constantine took over Rome). Not only the commenters but even Sunic himself doesn’t talk about such important historical events.

Artificial Jews (a.k.a. Christians) are allowed to comment on The Occidental Observer and whoever moderates the discussion threads left, as the last word, what one of them said: ‘Anti-Christianism is the staple food of Judaism’. After that fallacious comment the thread was closed.

As I would only secrete bile if I tried to reason with these hypocrites on that webzine, instead of discrediting white nationalism I better chose, for these Sundays, to post something about each episode of Game of Thrones (as I did today with the premiere).

Since I am in an intensive German course for a year, or a year and a half, unless something important happens I will limit myself to posting on Sundays. But I would like to share a revelation that I had today.

White nationalism is similar to the manosphere in the sense that incels focus on the psychology of women rather than on the psychology of men, which is where the problem lies with the runaway feminism that is killing the West. The incels are incapable of genuine insight from this point of view (see for example the final pages of this text).

In the same way, white nationalists focus on the psychology of the Jew rather than Aryan psychology, which is where the problem lies. Not wanting to see—as the Christians who comment on The Occidental Observer don’t want to see—that Christianity is the most serious aspect of Jewish subversion for the white mind implies not only naivety, but betrayal.

If I want to learn German it is precisely to be able to translate Hitler’s table talks, which contain more passages criticising the religion of our parents than Jewry. (The English translation that is being sold today contains some passages that weren’t translated well.)

Winter is coming

‘Winter Is Coming’ is the premiere of the HBO medieval fantasy television series Game of Thrones.

When in years past the comment threads were open on this site I noticed that one of my topics that didn’t attract attention was Game of Thrones (A Game of Thrones, which English-Spanish translation I have near where I write, is the first novel of George R.R. Martin’s A Song of Ice and Fire). But it must be understood that in my childhood, after seeing Kubrick’s best film, I wanted to be a film director (that was a few years before a family tragedy that would destroy several lives).

In my books I say that when I was a child Warner Bros. offered my father a job so he could go to work in the United States. My father declined the offer and sentenced me to live in a country other than my own. But I was left with the desire to have been a director and the only thing I can do now is film criticism. Of course, as a director I would have handled Martin’s novels in a very different way compared to the way the pair of Jews who produced and directed the HBO series did. For example, Martin’s feminism was exacerbated by David Benioff and Daniel B. Weiss, known to fans as D&D. I would have decreased it as much as possible.

In this series of criticising each episode of Game of Thrones that I’m starting with this post we must bear in mind that I am more critical of the toxic fandom made up of whites than the script that D&D developed. The author of the video we recently transcribed for this site on toxic fandom said elsewhere that Arya Stark was the most mishandled character of all Game of Thrones seasons. I would add that this speaks very badly of the fandom of whites who complained a lot about the finale but never about what D&D did with Arya.

Only in the first episode of the HBO series does Arya appear as she must have appeared throughout both Martin’s novels and the television series: a girl being educated in embroidery and weaving and confined to the home of a feudal lord. Not only the normies don’t want this ‘transvaluation of values’ on how to educate women today. Even many white nationalists don’t reject feminism with the vehemence that every Aryan male should (the masculinisation of the white woman is directly proportional to the feminisation of the white man).

In that same opening episode, shortly after showing Arya in her embroidery and knitting classes with other girls, we see her little brother Bran Stark trying to get a good shot at target shooting. Bran does it very badly and, from behind, Arya, who is even younger than him, hits the target with her bow and arrow thus humiliating her little brother.

That is the first bad message of Game of Thrones. As we have already said on this site, Hollywood is portraying female warriors as faster than men. The reality is that women are slower and generally inferior to us in both physical and intellectual sports (see what I said last December about chess).

It is very important to criticise the white fans of the series for not being outraged by such reversals of reality, from the very first episode. White nationalism limits itself to blaming Hollywood Jews as if whites, in this case the toxic fandom, weren’t equally guilty of greedily consuming those products without criticising them.

When the king of the seven kingdoms, Robert Baratheon and his royal court, arrive in Winterfell and the Starks receive them, Arya contemplates them with a helmet (in its place that little girl would have had to wear a hood). When Arya arrives with her reunited family about to receive the king, Ned, her father, immediately removes her helmet. In the historical medieval world, not in these mad films that demoralise the Aryan man, little girls didn’t want to become soldiers throwing away all of their femininity, much less a blue-blooded girl like Arya Stark.

In sharp contrast, the dialogue between King Robert and Ned Stark in the crypts is very realistic and very masculine. Voices like this are no longer heard in the West, not even among its supposed defenders. This is how we men used to speak: as Robert Baratheon spoke in the crypt when paying his respects to Ned’s late sister Lyanna Stark, with whom he had been in love.

Across the narrow sea in Essos the blond prince Viserys Targaryen forces his sister, Daenerys, to marry a Dothraki warlord, the non-white Drogo. Viserys thus fantasises about conquering Westeros and claiming the Iron Throne for the Targaryen House that Robert had destroyed. (In Martin’s universe the Targaryens were known for their incredible hyper-Nordic beauty, and I think the producers of the show should have chosen more beautiful actors to play the roles of Viserys and Daenerys.) Viserys says something horrible to his blonde sister: that in his quest to regain the throne for his house he would even allow the forty thousand horses of the swarthy Dothraki to mount her. It’s a terrible message because, despite medieval barbarism, I don’t think blond princes treated their princesses like that in real history.

Later we see an uninhibited King Robert dancing, kissing and groping a fat commoner during the evening feast in the great hall of Winterfell in front of Cersei Lannister, his wife and queen. But that’s nothing compared to the wedding between the blonde and the swarthy warlord on the other side of the narrow sea. If the white fans of Game of Thrones were good people they would have rebelled from this moment on. But as we know from the recommended readings in the sticky post, they are the worst generation of whites since prehistory.

But the superiority of the white race cannot be hidden visually, not even with Jewish directors. There is, in this premiere, a short scene that puts Daenerys side by side with black and mulatto women before she was deflowered by Drogo. I mean Daenerys’ walk in the direction of her white mare that Drogo gave her as a gift on their wedding day. The seventh art perfectly portrays the infinite superiority of a white woman over dark people.

The brief scene reminded me of a tale by Nicaraguan poet Rubén Darío (1867-1916), who contrasted a white girl eating grapes with the swarthy people who surrounded her here in Latin America: Y sobre aquel fondo de hollín y carbón, sus hombros delicados y tersos que estaban desnudos, hacían resaltar su bello color de lis, con un casi impenetrable tono dorado (‘And on that background of soot and coal, her delicate and smooth shoulders were naked bringing out her beautiful lily colour, with an almost impenetrable golden hue’).

A more virile language


O Freunde, nicht diese Töne! Sondern laßt uns angenehmere anstimmen, und freudenvollere.

 

Below Commander Rockwell’s drawing on the sidebar of this site you can read these words by Guillaume Faye: ‘Let us prepare our children for war. Let us educate our youth, be it only a minority, as a new aristocracy’.

I have often said that American white nationalism is charlatanism and these words of the French intellectual exemplify it. Who among the Americans is preparing his children for war, creating a new aristocracy of the intellect like the one William Pierce dreamed of at the end of Who We Are?

If I’m starting an intensive German course it’s because I am fed up with the feminised males of the continent where I was born, and I need to breathe new ideas into my spirit with what was said in Germany before the darkest hour. So if I won’t add many entries this year, while my course lasts, you should know it is because I’m occupying my time with a more virile language than English…

Published in: on February 17, 2021 at 12:15 pm  Comments (1)  

The religious roots of anti-Germanism

by Dietrich Schuler

Editor’s note: This is the German-English translation of the first article we have published in German at the German section of The West’s Darkest Hour.
 

______ 卐 ______

 
If we try to fathom the special fate of the Germans within the framework of the European tragedy, it is not enough to look at the superficial slogans of daily politics, the propaganda theses of the world wars, the mutual prejudices of the European peoples or the moralising blame of re-education. Also, the rather psychological argument that the aversion against the German is rooted in his general efficiency doesn’t probe deeply enough, although there may be a great deal of truth in it.

It has been almost completely overlooked that the birth of anti-Germanism already occurred at the beginning of Christianisation. The Christian apostles first gathered around themselves everywhere the proletarian masses, the poor, the badly off and the socially weak of the ancient world. Christianity was nothing else than a pre-Marxism in the magical feeling of life of that time. ‘Evil’ then, for the early baptised, was everything that shone in the Roman Empire: the rulers, the leaders in politics, economics, art and science, the military and administrators. Christianity thus contained—Nietzsche had recognised this crystal-clearly—an ancient slave revolt against everything high and well-bred, and the mean vindictiveness of that lower-class revelled in their lust to see the hated, envied and secretly admired languish in the hottest hell. Therefore, this religion had to be anti-Germanic in and of itself. The heathen races and peoples of Central and Northern Europe, with their elementary joy of being and sensuality, formed the direct antipode to the Christian state of mind. In particular, it was the soldierly ‘barbarian tribes’ of the Germanic peoples who attracted the hatred of the oriental desert religion. For oriental was and is the original Christian spirit.

The European nobility, however, is still today, after 2,000 or 1,500 years, predominantly Nordic, and the Teutons embodied in a special way the forest soul of northern Europe, which was now subjugated in the course of many centuries by the desert spirit alien to its nature. This is to be understood quite literally. Thus the celebrated jungle doctor Albert Schweitzer said: ‘I am subjugated by Jesus’. But he didn’t want to understand this negatively, but triumphantly. The servant-like, emasculating effect of this religion can no longer be demonstrated more clearly.

In addition, it has always been overlooked or, at least, it has never been clearly pointed out, that the Christian religion encountered harsh military resistance in its spread exclusively in Germany, nowhere else in Europe. The Christianisation of south-eastern and southern Europe, as well as that of Russia and Poland, took place completely smoothly. Likewise, it found no opposition throughout Western Europe. This is of fundamental importance and symbolic of what was in the offing in Europe through many centuries, leading to the tragic inferno of the white continent since about 850. What we are told about ‘persecutions of Christians’ in antiquity is mostly fictitious: they are the legends of saints, hardly any of which would stand up to thorough scrutiny. Antiquity was, religiously, extremely tolerant and all too tolerant to its detriment.

The decisive point, however, lies in the following: the Christianisation of Germany took place in the West, starting from those two states whose modern shape was formed by three important Germanic tribes: England and France. And these tribes, as is well known, are called Franks, Saxons and Angles. It was a double attack, waged on the one hand by the most brutal military force by the Frankish Emperor Charles in a thirty-year war of extermination, and on the other hand by preaching, flattering persuasion and treacherous actions, such as the felling of the Donar Oak by Boniface. And this insidious attack, supported by Germanic courage, came from those Anglo-Saxons who had been Christianised on the British Isle and now continued the work of alienation on the mainland of whom Winfried, the so-called ‘German Apostle’, together with his relative Lioba, were particularly well known.

The guardian of central European paganism was first and foremost the Saxon tribe, which remained in the mainland, supported by the Frisians. From here the re-Germanisation of northeast Germany would take place. Without these Lower Saxons there would be no German people. But they were subjugated by the part of the closely related Franks, which the Gallo-Roman foreigners had Frenchified with the help of the Franks, who remained Germanic.

The sneering and often arrogant tone that for centuries has always been heard in Western Europe as soon as German things are mentioned goes back to the 8th and 9th Christian centuries. And it is therefore no coincidence that worldwide summons to arms, which were directed twice against Germany in the 20th century, had its spiritual-political leadership essentially with France and England, which were bearers of world languages and high moral standing.

Therefore, it cannot really be surprising, although curiously it was never really stated, that the whole anti-German atrocity propaganda, as it found its dramatic climax in the first half of the 20th century, was nothing but the increased echo of sermons to the pagans and anti-Germanic incantations of Christian missionaries, apostles and itinerant teachers more than a thousand years ago.

The core of anti-Germanism was always political theology. The orators, ‘clergymen’, article writers, and radio propagandists of our Allied war opponents merely transposed into modern language what those apostles had once prefigured: the Teuton as a hulking barbarian, stupid, brutal, uneducated and, as an additional variant, absolutely humourless!

After the Germans were finally incorporated into the fold of the Christian herd of Europe, they themselves continued the subjugation of Central and Eastern Germany to the Wends and Old Prussians. Especially the Baltic Old Prussians were now subjugated by the Order of the Teutonic Knights in the 13th and 14th centuries, just as had happened 400 to 500 years earlier to the Saxons on the part of the Franks. Christianised Poles weren’t able to conquer these freedom-loving pagan Old Prussians.

The Baltic Prussians weren’t Slavs, they formed together with the Latvians and Lithuanians a special branch of the Indo-Germanic language family. Linguistically, they occupied an intermediate position between Germanic and Slavic, as can be seen, for example, in the word garbas which means mountain. ‘Garbas’ is only a metathesis of ‘mountain’ with a Baltic suffix attached. In Slavic it became ‘gora’.

In terms of blood, however, these later Germanised Old Prussians, who gave the name to the later state of Prussia, were the closest relatives of the Germanic tribes. Until the Second World War the real Latvia as well as East Prussia belonged to the areas with the strongest predominance of the Nordic race. Let us therefore note two things: the northwest of Germany was forcibly Christianised in the same way as later would happen to its extreme northeast. The area around Königsberg was forced under the Christian yoke only a full millennium after southern France with Marseille and Bordeaux. Only through this do we recognise the full historical root of the talk of the ‘German barbarians’, which has long been in vogue especially in our western neighbouring country.

From a purely political point of view it must of course be said that, as things stood, the subjugation of the Saxons by the Frankish Emperor may have been positive, in spite of the terrible Germanic fratricides, because otherwise the establishment of a German state and state people, as we know it historically, couldn’t have been carried out. This has also been asserted again and again. The same applies to the Christianisation and simultaneous Germanisation of East Germany, which, however, was actually a re-Germanisation. It is possible that without the influence of foreign religious elements a large Germanic northern empire would have arisen from Scandinavia to the low mountain ranges. Without the Roman Church, the Germanic tribes of northern France would most probably not have been Romanised, so that quite other possibilities of Germanic state formation in the European framework seem conceivable. But these are speculations. The main purpose here is to prove that through Christianity everything in Europe became mendacious to the core.

If the opposing propaganda in the Second World War tried to divide the Germans by the confrontation of ‘Nazis’ and ‘anti-Nazis’, it did the same in the First World War by the use of the terms ‘Prussians’ and ‘non-Prussians’. If we have internalised all this, then the German Sonderweg is no longer a mystery to us. The Germans are, often and largely quite unconsciously, the conscience of the real, down-to-earth, pagan Europe. There is nothing else. Christian Europe was a falsification, a pseudo-morphosis. Central Europe is the original homeland of the Indo-Germanic root people, not some Asian steppes, as we have been led to believe. What this primitive pagan Europe could have become with the great ruler virtues and the political talent of the old Romans, but above all the unequalled philosophical height of the Hellenes, give us a faint idea.

Along with Germany, Europe, the entire white race would have to die. But by paying homage to anti-Germanism themselves, the Germans, blocked the way to the right knowledge for the other Europeans. He who destroys the core of a thing, destroys thereby also the whole. And it is therefore no wonder that the deep division of the soul, which came to Europe with Christianity, raged especially painfully among the Germans.

The adoption of this foreign religion and the attempt to adapt it to our way of being was the real fall from the grace of Europe. Religion is the highest and most sacred thing: one doesn’t allow it to be taken away from the foreigner, nor, what is just as bad, to be foisted upon him. A race of the rank of the White European without its own religion is a historical scandal, a mortal sin…

He whoever walked through the German people with an awake heart, has recognised the deep inner misery of this people… Especially since the 20th century, the division of the soul has become abundantly visible, which runs through our tribes, our clans, families, even the individual personalities. The feeling becomes more and more urgent that we live in an unholy, hopeless, evil and un-homely world.

But the other European peoples also know this feeling. Sham victories over Germany have benefited neither them nor Europe as a whole. Quite the contrary! All of them are not one bit better off today than the Germans themselves. Christianity has not eliminated a single of the world’s evils, nor has it even alleviated them: it lives from evil. Only in it, in an ugly, miserable, cloying world, do its rotten fruits blossom and flourish.

But the struggle against Germany with unwarlike but all the more effective means goes on unceasingly. Fortunately, more and more people, even in non-German countries, are realising that there is anti-white racism everywhere.

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Dietrich Schuler (1927-2011) was a German educator, writer and philosopher of religion.

Source: Dietrich Schuler: Untergang der Weltmacht USA: Rettung für die weißen Völker? (2003). This excerpt has been translated by Albus from German using DeepL; reworked by him, and the resulting English syntax edited by C.T.