Eugenics and Race, 2

Once a species becomes mixed, it will be seen from the foregoing that the genes themselves never blend, and no blending of species can take place, other than superficially by the dominance of certain genetic qualities, or materially, by the elimination of all individuals (possibly over a period of many generations) who may exhibit variant characteristics. Actually this latter process can scarcely be called a blend, since it implies the elimination of a specific part of the combined inheritance.

Amongst the lower animals, where the genetic pattern is simple, it is relatively easier, of course, to eliminate or isolate the individuals with mixed genes, and to breed only from those which represent one or other pure types. By such a careful eugenic process the Irish Wolfhound was actually bred back into existence after it had been extinct as a pure breed for several generations; but where mankind is concerned, the complexity is such that there is little possibility of such action, although it is possible to go far with the aid of the dominant-recessive pattern in this direction.

Theoretically, in fact, if a Hottentot were crossed with an Eskimo, pure Hottentot and pure Eskimo types could be produced from amongst the offspring, but the number of genetic variables in human beings is so great that the number of offspring required to produce, according to the laws of mathematics, one pure specimen of each sub-species would run into millions.

_________________

This is a passage from the second chapter of Eugenics and Race, a booklet now available from Daybreak Publications (here):

Published in: on July 31, 2017 at 9:44 am  Comments Off on Eugenics and Race, 2  

Siege, 11

Our reasons for being NSLF

One incontrovertible fact is that the NSLF remains to date the only new development within the Movement in America since Rockwell began it in 1958. It was Joseph Tommasi’s work of the most incredible genius, the POLITICAL TERROR leaflet, that he designed in 1974 and which reached my hands at that time, that provided for those true revolutionaries in the NS Movement what we had been groping towards for years. It was original and unique and Tommasi had DONE IT!

NSLF is not an order of monks sequestered away studying religious tracts and further separating ourselves from reality. We do not wish to get the tiniest handful thinking differently nor do we imagine we can do the same with the masses. We do wish to give the answers to the people that are as plain as the noses on their faces. We preach revolution while the rest preach reaction. We do not wish to rock the boat, we intend to SINK IT!

If anyone can claim to be the “legitimate successor” to George Lincoln Rockwell’s American Nazi Party it is NSLF and no other! NSLF is the true, logical extension of everything Rockwell believed in and fought for. Petty legalisms and political chicanery aside, were Rockwell alive today, he would not be retrogressing holed up with sterile bureaucrats. He would be found FIGHTING IN THE STREET! His call would still be TO ACTION and not inaction on the part of eccentrics and fakers who studiously claim to have the “right way”.

Of all those who have come along since the death of Rockwell with pretensions of being an NS leader, all but one have been totally lost within themselves and their fantasy world of “Fuhrer-dom” and many have shown themselves to be downright crooked and incapable of dealing as men and as National Socialists. One has turned out to be a racial alien and a sexual pervert and currently is serving a prison term for the latter [Mason here is referring to Frank Collin, the Chicago Nazi leader in the 1970’s who is mainly infamous for his plan to demonstrate in Skokie, IL].

It remains today that the measure of a group is the measure of the man who founded or who leads that group. Joseph Tommasi, as founder of the NSLF, was the first of a new breed. A hero and a martyr to the Cause. What he wanted most was to provide the Movement with its much overdue HIT TEAM and not to set himself up as some sort of cheap, tin horn demigod like the rest. Tommasi personified the kind of man we MUST have: those desiring to serve the Movement with great facility, and not pose around in gaudy uniforms as “Hollywood Nazis”.

NSLF is not taken lightly by the Reds, the Blacks, or the System. We are not laughed at. We have taken the already-formidable reputation of the ANP—built up by Rockwell at monumental human cost—and ENHANCED IT by removing all pretenses of conservatism and legalism while the rest have made laughing stocks of themselves and their sphere of the Movement. A White Man can take pride in being part of the NSLF. It is the ONLY place for a White Revolutionary to be found!

In terms of longevity and resiliency, we have more than pulled even with the closest runner-up to the old Party, which had been the NSPA [National Socialist Party of America, headquartered in Chicago]. The death of our founder and the most severe tribulations still see us today in the best shape we have ever been.

Finally, we are NSLF because we want no part of cut- and-dried, hard-and-fast, locked-in bureaucracy like the others. We see the need for absolute flexibility as we struggle towards revolution in America. We recognize the need for a certain formality of concept and effort but until we have the pool of human resources large enough to draw selectively from, we REJECT any “rules and regulations” that would keep us from that pool.

The rest will tell you that they are “It”; we tell you that we are the only ones with the potential—with your help—of BECOMING “It”. We are not among the “Great Pretenders”. We are not part of the System or the Establishment in any way, shape, or form, as most of the others are with their charters, corporations, legalisms, etc.

We are REVOLUTIONARY!

Vol. XI, #5 – May, 1982

Order a copy of Siege (here)

Published in: on July 30, 2017 at 2:50 pm  Comments (3)  

Letter from Joseph

Hi Cesar,

This post is in response to your post “Second thoughts” from yesterday.

If you are not capable of speaking fluent English at the moment then you should not have made a radio show. It was your idea to make a radio show after I sent you that interview Jan did with Alex Linder on Christianity and I admit I was surprised at first that you would not be saying much (although I understand why) because you never mentioned you wouldn’t be saying much when you proposed doing the show. It was only after it was organised with me, Jake and Alex that you revealed you couldn’t say much. I thought it was a shame for readers of the blog that they would not be hearing you on your show. It is also a shame for me as I wish I could understand Spanish so I could hear your long and elaborate speeches as well as your own opinions and debate with me, Jake and the guests.

When me, you and Jake first organized the show, the episode of Linder on the extermination of the Jews was to be the last episode, episode number 8 if I remember correctly, however if you want to only make 5 episodes that is your choice. It is your show, your blog and it is ultimately up to you. If it is frustrating for you not being able to speak your mind then you should not continue the show in my opinion.

Like you, I think it is primarily the Aryans weaknesses that are the cause of our race’s impending extinction, while Jews are a secondary effect of our race’s weaknesses. In fact, paraphrasing Codreanu, I would say humanity has the Jews it deserves. If humans didn’t miscegenate a tribe like the Jews could never be created in the first place, and if Gentiles weren’t such hypocritical liars Jews could never have ended up playing the goyim for fools and ruling mankind. However, unlike you I don’t view Christian ethics as having generated Jewish influence as I view Christianity itself as a product of Jewish influence, a creation of the Jews and therefore I would think Christianity is, like Marxism and Feminism etc. ultimately an offshoot of the Jewish problem.

Also, I think the actions Aryans have taken since 1945 that are leading to their extinction are different to past situations when Aryans have gone extinct. Before 1945, individual Aryan civilizations, whether in Egypt, India, Persia, Greece, Rome or South America committed racial suicide but the rest of the Aryan race outside those civilizations was not committing racial suicide. Since 1945 the entire race, from North America to Europe, Australia and New Zealand is deliberately doing everything possible to bring about its extinction, this is not a case of individual Aryan nations dying but for the first time in history the entire race is dying. Like Revilo Oliver I think Whites developed a death-wish which the Jews are exploiting to genocide us. Whites are embracing all their sins and living ‘sinful lives’ to make themselves extinct in the present. Thus the present malaise of the West’s darkest hour differs from the past extinctions of White civilizations in my opinion.

Regards,

Joseph Walsh

Published in: on July 29, 2017 at 3:47 pm  Comments (9)  

Guide, last page

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[page 231]

Published in: on July 29, 2017 at 10:33 am  Comments (1)  

Second thoughts

I’ve been thinking about the relevance of the WDH Radio Show and what I’ve been doing on Saturdays: adding translations of Karlheinz Deschner’s first book on the criminal history of Christianity.

Regarding the radio show, I must confess that I do not recognize myself in what has been said in the four episodes. The reason is obvious. As I have already confessed, my knowledge of English comes basically from reading (on the sidebar, see the photograph of this year of me in my home library). Speaking a language is something entirely different from reading or writing it, and involves even another area of the brain.

I have done inquiries to correct the problem and to be able to speak well in the radio shows. If I wanted to make myself understood immediately, I would have to pay for the services of a simultaneous translator, who would charge me approximately $315 dollars for each episode. But that would only solve the problem artificially. A better solution would require intensive training to get my tongue out in English. Last week I made an appointment with an Aryan woman who in Mexico City presides over the offices of the Berlitz Corporation. The “Private Program,” that is an individualised and intensive program that lets me loose my tongue in three weeks costs $ 1,180 dollars.

The alternative for free would be to find a native English-speaker who is going to study to Spain and desperately needs one of these courses in reverse: to speak fluent Spanish. Through Skype we would train with each other: I trying to speak in English and he or she in Spanish until we both correct the pronunciation to the degree of speaking fluently. But that’s not going to be easy to find. That’s why people usually pay the amounts I quote above when they have the need to do so.

In the radio programs I would like not only arguing, but also making long and elaborate speeches. It is very frustrating not to be able to do it, especially since the voices that have been heard in the four episodes, even those of our guests, do not reflect my ideas. Not being able to argue with them, or with my co-hosts Joseph and Jake, is very frustrating.

What I said in the hatnote of yesterday’s entry on Yeats goes to the heart of the matter. I do not believe that Jewry is the primary factor of white decline. I think it’s the swamps of Aryan sin what have caused the tremendous proliferation of mosquitoes. These must be killed off, of course: but I don’t believe in the “spontaneous generation” of mosquitoes. (For those who have not gotten the memo, this is the Aryan Problem in a nutshell: “A country has the Jews it deserves. Just as mosquitoes can thrive and settle only in swamps, likewise the former can only thrive in the swamps of our sins” —Codreanu.)

And here is where it is clearly seen why I no longer want to prolong the radio episodes indefinitely. If Alex Linder accepts our invitation, the fifth episode will be the last (unless, very unlikely, a sponsor to fund my simultaneous translation for a sixth episode appears). I do not object to the Linderite idea of eliminating mosquitoes, the proposed topic for the next episode. I partly agree with his medicine, but not with the diagnosis. (“Partly” I say because I’m not only an exterminationist of our obvious enemies, but of the greater part of humanity as proposed by Pierce in his immortal novel.) My diagnosis, and here I differ not only from Linder but from almost everyone that I know (with the exception of Tom Sunic), are the swamps of capitalism and Christianity.

Gold over blood is only the most conspicuous sin (read the stories of Pierce and Kemp on the white race to understand this subject in depth). An equally mortal sin, though not as historically old as using non-white labour, is the religion of our parents. And here is where I have second thoughts on the pertinence of continuing to add Saturday translations from Deschner’s books.

It is clear that on Saturdays I am talking to myself! It is assumed that the purpose of blogging is to communicate with others. But even my friends do not seem to be B-type bicausalists; like many they lean toward bicausalism A.

If I believe that Aryan sins—materialism and Christian ethics—engender mosquitoes, and if this bicausalism B is not part of your accepted wisdom (there are even monocausalists in the movement), continuing this Deschner adventure becomes soliloquy. I am not motivated to continue these monologues. Having said that, I would like to confess what I liked about the three volumes of Deschner’s “criminal history” I purchased in 2002.

The late historian showed that most of the Christian martyrs’ stories are legendary. Before reading his books, I already knew that the New Testament is full of internal contradictions; for example, what the Synoptics say compared to John’s gospel. (On the discipline of studying the NT from the secular POV see: here.) But what impressed me greatly in discovering Deschner is that, in later centuries, the church was dedicated to inventing a rosary of martyrs and saints, of which there is very little if any historical evidence! As someone deeply educated in Roman Catholicism, this surprised me because, as a good German scholar, Deschner’s books are full of bibliographical references in several languages, and as far as I know he has not been rebutted on this point.

The making of saints and martyrs is one aspect of the religion of my Catholic parents that I would have loved to expose on this site. Instead, what I have decided is adding other titles of interest to my Daybreak Press. Although I will no longer add translations of Deschner on Saturdays, or Sunday passages from the novel Julian, next Monday I will continue to reproduce those passages that I consider important of Eugenics and Race by Roger Pearson. Pearson was a real catch. His Darwinian science almost reaches my exterminationist POV of the inferior races, going beyond the political correctness of American race realists.

If any of the visitors to this blog, or if my friends Joseph and Jake, do not agree with what I say above do not hesitate to express your criticism below.

W. B. Yeats

“Puritanical anti-Europe has become exactly what it set out to become: New Zion,” wrote Sebastian Ronin a couple of years ago referring to the US. Regular visitors of this site know that from my point of view the etiology of white decline is, in order of importance: (1) materialism, (2) Christian ethics and (3) Jewish influence. These excerpts from Kerry Bolton’s essay on Yeats in his book Artists of the Right give the idea of the most harmful factor of all:

 

The rise of industrialism and capitalism during the 19th century brought with it social dislocation, the triumph of the commercial classes and interests, and the creation of an urban proletariat on the ruins of rural life. Smashed asunder were the traditional organic bonds of family and village, rootedness to the earth through generations of one’s offspring, and attunement to the cycles of nature.

With the ascendancy of materialism came the economic doctrines of Free Trade capitalism and Marxism and the new belief in rationalism and science over faith, the mysteries of the cosmos, and the traditional religions. The forces of money had defeated everything of the Spirit. As Spengler explained in his Decline of the West, Western Civilization had entered its end cycle. Such forces had been let loose as long ago as the English Revolution of Cromwell and again by the French Revolution.

There was, however, a reaction to this predicament. The old conservatives had not been up to the task. The spiritual and cultural reaction came from the artists, poets and writers who reach beyond the material and draw their inspiration from the well-springs of what C. G. Jung identified as the collective unconscious. This reaction included not only the political and the cultural but also a spiritual revival expressed in an interest in the metaphysical.

Among the artists in “revolt against the modern world” was the Irish poet William Butler Yeats (1865-1939), leader of the Irish literary renaissance and winner of the Nobel Prize for Literature in 1923. Despite his English and Protestant background, Yeats was involved in the Young Ireland movement, much of his poetry celebrating the Irish rebellion and its heroes.

Yeats had been as a youngster introduced by his father John, himself a Pre-Raphaelite artist, to the paintings of the Pre-Raphaelites, the romantic imagery of which stood then as a rebellion against the encroachments of modernism and industrialism. Having lived in England as a child twenty years before, Yeats was now struck by how much had radically changed under the impress of “progress.” The modern era had even impacted upon the aesthetic of Yeats’ own family, writing of how his father now made his living, and also alluding to the changes being wrought by modernism in art:

It was a perpetual bewilderment that my father, who had begun life as a Pre-Raphaelite painter, now painted portraits of the first comer, children selling newspapers, or a consumptive girl with a basket of fish upon her head, and that when, moved perhaps by memory of his youth, he chose some theme from poetic tradition, he would soon weary and leave it unfinished. I had seen the change coming bit by bit and its defence elaborated by young men fresh from the Paris art-schools. ‘We must paint what is in front of us,’ or ‘A man must be of his own time,’ they would say, and if I spoke of Blake or Rossetti they would point out his bad drawing and tell me to admire Carolus Duran and Bastien-Lepage. Then, too, they were very ignorant men; they read nothing, for nothing mattered but “Knowing how to paint,” being in reaction against a generation that seemed to have wasted its time upon so many things.

For Yeats the mystical was the basis of both his poetry and his political ideas. He was particularly interested in the Irish mystical tradition and folklore. He saw the peasantry and rural values as being necessary to revive against the onslaught of materialism.

Additionally, the “occult” provided a literally hidden culture that was above and beyond the crassness of democracy, of the herd, and of material existence, hence its being termed the “Royal Art,” where again, as in traditional societies over the course of millennia, a priestly caste, at the apex of a hierarchical society, served as the nexus between the terrestrial and the divine, serving as that axis around which High Culture revolves.

Yeats’ poetry was intended as an expression of these symbols of the unconscious and the archetypal. This resurgence of these age-long memories required a “revolt of soul against intellect now beginning in the world.” What is here called “intellect” was the advance of rationalism, scientism, and Enlightenment doctrines that had destroyed man’s nexus with the divine embodied in traditions and hierarchical social orders, and which has repressed man’s spiritual nature in favor of the crassly material.

Yeats, like D. H. Lawrence, Ezra Pound, et al., was particularly concerned that commercialism would mean the pushing down of cultural values in the pursuit of profit rather than artistic excellence. Hence, he called for a revival of aristocratic values. He lamented that, “the mere multitude is everywhere with its empty photographic eyes. A declaration of war on the masses by higher men is called for. Everywhere the mediocre are coming in order to make themselves master.”

His appeal was to the artist and to the individual of taste and culture for, as Nietzsche had pointed out, culture is the faculty that distinguishes the human from other organisms. In this spirit, Yeats applauded Nietzsche’s philosophy as “a counteractive to the spread of democratic vulgarity.”

Yeats’ keen sense of historical context is reflected in “The Curse of Cromwell.” Here he identifies the English Revolution as what we can see as the inauguration of the cycle of “Money over Blood,” in Spenglerian terms: the victory of the merchant class over the traditional order, which was to be re-reenacted in the French Revolution. The Bolshevik Revolution was of the same spirit of money against blood, of the materialistic against the spirit and culture.

All three revolutions were carried out in the name of “the people” against the traditional rulers, only to create a greater tyranny in the service of money. Spengler had written in The Decline of the West: “Practical communism with its ‘class war’… is nothing but the trusty henchman of big Capital, which knows perfectly well how to make use of it… in that their object is not to overcome money-values, but to possess them.”

Cromwell’s English revolution has had lasting consequences for the entire West. The cycle of Money over culture and tradition that Cromwell inaugurated has never been overcome. America was founded on the same Puritan money ethics and continues to spread that spirit over the farthest reaches of the world.

The specter of Puritanism has haunted the entire world ever since, “far and wide.” Nobility of character, regardless of “class”—itself a vulgarization of the traditional castes—was destroyed by the inauguration in the West of the reign of money by Cromwell, and one that was not overcome, but rather adopted by its supposed “enemy,” socialism, as Spengler was to point out. Yeats, as “The Curse of Cromwell” shows, has been one of the few to realize the full depth and lasting significance of Puritanism under whatever name it might appear.

No longer are there left those of noble tradition, those who served as part of a long heritage, “the tall men”; and the old gaiety of the peasant village, the squire’s hall and aristocrat’s manor have been beaten down.

All neighborly, content and easy talk are gone,
But here’s no good complaining, for money’s rant is on.

The artists, once patronized by the aristocracy, must now prostitute their art for the sake of money on the mass market, as script writers, and “public entertainers” to sell a product. All individuals are now producers and consumers, including the artist producing for a consumer market.

And we and all the Muses are things of no account.

Yeats considered himself heir to a tradition that has been repressed by democratic vulgarity, and he lived in service to that tradition, now virtually driven to the catacombs under the dead weight of “mass culture,” which is nothing more than consumerism posturing as “art,” “literature,” and “music” manufactured according to market demands. He and a few others of the same temperament lived in the service of High Culture as contemporary troubadours “against the modern world” to uplift the spirits of the remnant who have managed to maintain their nobility in the face of the crass.

One product of democracy and capitalism that Yeats feared was the proliferation of those he regarded as inferior people. Yeats advocated planned human up-breeding and joined the Eugenics Society at a time when eugenics was a widely held belief among the intelligentsia. Yeats had “On the Boiler” published the same year, where he endorsed the psychometric studies that were showing intelligence to be inherited, and expressed concern at the proliferation of the unintelligent.

The aristocracy of old, the noble lineage of blood, of familial descent, has been replaced by the new rich, the merchants, our new rulers are those who measure all things by profit. Like Spengler, Yeats saw hope in Fascist Italy: “The Ireland that reacts from the present disorder is turning its eyes towards individualist Italy.” In particular, he admired the educational reforms and cyclic historical doctrine of Italian Fascist philosopher and Minister of Education, Giovanni Gentile, stating in 1925 before the Irish Senate, of which he was a member, that Irish teachers should study the methods that Gentile had enacted in Italian schools, “so to correlate all subjects of study.”

The following year Senator Yeats stated that the Italian educational system was “adapted to an agricultural nation” which was applicable also to Ireland, “a system of education that will not turn out clerks only, but will turn out efficient men and women, who can manage to do all the work of the nation.”

With the assumption to Government of De Valera in 1932, the following year Yeats was seeking to formulate a doctrine for Ireland that would be a form of “Fascism modified by religion.” History consisted broadly of “the rule of the many followed by the rule of the few,” again reminiscent of Spengler’s idea of a “new Caesarism” that follows on the rule of plutocracy at the end cycle of a civilization.

For Yeats, the rule of the few meant a return to some form of aristocracy.

Diaspora Peoples


 

Editor’s preface

A People That Shall Dwell Alone: Judaism as a Group Evolutionary Strategy was originally published in 1994. It is the first book of Professor Kevin MacDonald’s trilogy of books on Judaism. Diaspora Peoples was published as a 2002 preface to the paperback edition of A People That Shall Dwell Alone.

When I started reading this paperback’s Diaspora Peoples in 2011, I realized that it reflected the thinking of the mature scholar. My impression was that it should be read after the trilogy, not as a prelude to it.

Prof. MacDonald has graciously allowed me to publish this academic study as an independent book for Daybreak Publications. As he explains in the following pages, in addition to the Jews, Diaspora Peoples describes other groups that have developed mores and customs that keep them separate from surrounding peoples. These groups—Gypsies (“Romani people” in today’s Newspeak), Amish, Hutterites, Calvinists, Puritans and Chinese in Southeast Asia—also have developed a surviving strategy or “ecological specialism.”

As the cover for this 2017 edition I have chosen Bathing Gypsies, an oil canvas in a Basel museum painted in the 17th century by the Dutch Johann Lingelbach.

For three sample passages of the content of this book, see: here, here and here.

To order a copy, click: here.

Published in: on July 26, 2017 at 8:02 pm  Comments (1)  

Healthy religion

by Wotans Krieger


 
The ancients believed that religion is indissolubly related to the race and ethnicity of a people. Once an individual, family, clan, tribe or nation divorces itself from the foundation religion of their ancestors they face the prospect of initially a loss of identity and then ultimately extermination as a distinct sociobiological entity…

The Christianization of the northern European peoples resulted in a gradual loss of racial consciousness which followed an inversion of their spiritual values and a suppression of their beliefs. Today the Germanic and Celtic peoples of Britain are experiencing anomie, a lack of values and norms. Feeling cut off from their spiritual and cultural roots many of them turn to alcohol, drug addiction, gambling and vice as a palliative cure for their feelings of rootlessness.

The adoption of Christianity at the point of the sword and the fire brand has caused Aryan man to adopt a set of anti-values which denigrate the hierarchical nature of human society which is a reflection of nature. False ideals of humanitarianism, ‘democracy’ and equality have psychologically weakened the Aryan peoples so that they now lack the will to resist the genocide that awaits them perpetrated by the alien and Semitic religions of Christianity, Islam and Judaism. The adherence to a universalist religion which denies the validity and primacy of race and ethnicity is a form of race treason.

Only by responding to the call of the blood will we as a race deliver ourselves from the disaster which awaits us as a race.

— ‘Religion: A Question of Race and Identity’

Published in: on July 26, 2017 at 9:26 am  Comments (5)  

Eugenics and Race, 1

A passage from the first chapter of Eugenics and Race,
a booklet now available from Daybreak Publications (here):

This theory of an African origin is interesting as the African Negro remains the most ape-like in appearance of all the existing races of man…

With the improvement in climatic conditions he [Cro-Magnon man] started to roam the earth, and in Europe, in a few centuries, probably, he exterminated Neanderthal sub-man: the evidence of broken skulls would tend to suggest, at least, that the disappear-ance of the latter was due to his work. He exterminated them—all, that is, except the females, some of whom he definitely retained.

Like all conquering races of mankind, he would appear to have kept for his own use females from the tribes he conquered, for several fossils of this period show characteristics which point clearly towards an admixture of the two species, the one highly advanced, the other considerably lower on the scale; and isolated throw-backs to Neanderthal characteristics have ever since appeared amongst the various human races, admixture being greater in some areas such as Asia than in others.

Ever since man became more mobile, this retrogressive tendency towards the mixing of the sub-species has progressed with increasing rapidity, until we have the complex and generally blurred pattern which we know today.

Published in: on July 25, 2017 at 8:59 pm  Comments (3)  

Mason is back

The group Iron March released today an interview of James Mason, the author of the book Siege that recently I have been promoting in this site. According to Iron March, Mason has even “decided to once again continue the SIEGE newsletter.”

Happy 65th birthday and Sieg Heil, James Mason!

Published in: on July 25, 2017 at 9:01 am  Comments (6)