by Tom Sunic

Note of the Editor: Of the intellectuals of contemporary white nationalism, I only have respect for Tom Sunic, who like me is aware of the Christian problem and how capitalism is poison for the fourteen words. The difference is that he speaks in a very polite manner and I in a very rude manner.

For example, I am delighted these days because Murka, which has been the greatest promoter of both capitalism and Judeo-Christianity, is going to die thanks to the crisis unleashed by the coronavirus (the pin) and the Fed (the bubble), as can be seen in my most recent posts.

On the other hand, in an article published today on The Occidental Observer the Croatian Sunic focuses on Europe:

______ 卐 ______


To each his own Nietzsche. With this sentence one could start yet another discussion on this famous and famed thinker. Given the staggering number of works about him it is essential to raise the question: which Nietzsche should one read first? Should one read Nietzsche’s own prose first, or should one first read works by other authors who have written about him? And which work and by which author? The problem is all the more serious as there are no two works, no two authors among tens of thousands that are in agreement on the same interpretation of Nietzsche’s ideas. Of course, the same remark could be leveled against my own interpretations of Nietzsche. My understanding, interpretation and choice of words regarding Nietzsche’s thoughts may be different from those of other authors who claim to be his best interpreters. Consequently, I may be accused of using interpretations that may not be shared by Nietzsche or his countless interpreters.

What needs to be highlighted, however, is the link established by Nietzsche between Christian values and their secular offshoots used now by the ruling class in the West as a legal and psychological basis for the arrival of non-European migrants into Europe. The System, through its sermons about human rights, whose ideological origins go back to early Christianity, is quite successful in destroying European peoples and cultures.

Aside from being an influential philosopher Nietzsche was also a philologist who understood well the subtleties of political language. Therefore, one should first single out some of his words and find out their conceptual equivalents in the French and in the English languages today, especially in the realm of higher education and high-level political rhetoric. One must keep in mind that his denunciations of Christian morality are contrasted with his praise of combative virtues of the old Greco-Roman “virtù” stripped of any modern moralinfreie Tugend. Nietzsche invented the word “moraline” in order to combat the excessive moralizing of the Church and the ruling class of this time. Strangely enough the word “moraline” is never used today in the modern German language, having also no adequate substitute in the English language. The great German-American connoisseur and translator of Nietzsche, H.L. Mencken translated moralinfreie Tugend as “free of moral acid.” By contrast, modern French nationalists, when deriding the fake news of the modern System, often resort to the original German “moraline.” In the USA, however, this word could be substituted by its conceptual equivalent of “virtue-signalling.”

When transposed into our own language Nietzsche’s words read like a harsh condemnation of the modern System with its invocations of words such as “humanity,” “peace” and “tolerance.” The goal of the System is to force citizens of European extraction to become prey to perpetual feelings of guilt. This is how Nietzsche predicted the modern unfolding of the System hundred and thirty years ago:

Almost everywhere in Europe today, there is a morbid over-sensitivity and susceptibility to pain, as well as an excessive amount of complaining and an increased tenderness that wants to dress itself up as something higher, using religion as well as bits and pieces of philosophy—there is a real cult of suffering.

In addition to his denunciation of Christian morality Nietzsche levels harsh criticism against Christian providentialism which manifests itself today in the gregarious spirit of mass democracy. Of course, the System needs to sugarcoat modern, secularized versions of Christian teachings in the mystique of human rights, in the myth of multiculturalism, in the decrees on race-mixing, and in the usage of politically correct verbiage. Pity for those who failed, for lowlifes, for criminals, including illegal Third World migrants in search of a better life in Europe, has become a mandatory vogue in political and media outlets. Professor Pierre Chassard, who could be ranked as first among French “New Right” interpreters of Nietzsche, defines Nietzsche’s criticism of Christian providentialism: “The wretched of the Earth, who are nailed to the cross, may be the only fortune tellers. Life misfits may be the elect of heaven. Only they are the good guys and others are the bad guys.” The list of self-engineered misfits could grow longer if one were to add numerous White politicians and academics burdened by self-hate and choosing therefore to become purveyors of the dogma of interchangeability of peoples, races, and genders. Such a self-hating behavior, of which Nietzsche was the first critic, is today the trademark of the System.

One could start with the expression “the great replacement.” This wording, coined by the writer Renaud Camus, is deemed unworthy by the System. Nonetheless, although Camus’ book is very useful, its title may be subject to misunderstanding. Instead of the expression “the great replacement,” one is tempted to use a more specific expression: “the great invasion.” However, even the term “invasion” harks back to the notion of the political of the previous centuries when its use was generally accompanied by an armed conflict—which is not the case for the time being with the floods of non-Europeans who are being adorned by the Western media with the sentimental title “refugees.” Understandably, the System and its scribes must avoid the usage of the terms “invasion” or “replacement,” preferring instead the romantic expressions such as “cultural enrichment” or “diversity”—terms which went global after having first appeared in the American language in the 80s of the previous century. Moreover, even if one were to agree on the label “invasion” when describing Afro-Asian migrants on their way to Europe, the choice of this word would take us far off into the field of polemology, a subject that can be tackled only in passing.

According to Nietzsche the moralization of politics leads to chaos which he labels with the word “democracy.” It is incumbent therefore upon his readers to study the effects of democracy peddled globally by the System if one was to grasp the incoming tide of chaos. To that effect it suffices to listen to the hypermoralistic language of the ruling class in order to realize that the true goal of their political experiments—dubbed “democracy” and “diversity”—is nothing else but a gigantic hoax. The outpouring of hypermoralistic narratives among Euro-American leaders, other than serving as a legal smokescreen for humanitarian actions on behalf of non-European migrants, also functions as a grand cover up for the repression against independent thinkers.

In Bismarck’s Germany at the end of the nineteenth century, Nietzsche did not need to confront mass migratory inflows of non-Europeans. Much earlier, however, he had grasped the origins and the global dynamics of the hypermoralistic mindset that had already taken root among politicians and intellectuals of his time—either in its liberal version or in its crypto-communist form. That early bourgeoning hypermoralistic endeavor, whose goal was the creation of the best of all worlds, or the shining communist futures, was bound to lead, a hundred years after Nietzsche’s death, to multicultural chaos observed today.

It is pointless to scorn migrants, the majority of whom are Muslim non-Europeans, without however deciphering moralistic, globalist, altruistic and ecumenical ideas that have been peddled around by the Church over the last two thousand years. It was Nietzsche’s merit to be the first to grasp that all our current political concepts, all abnormalities in the liberal system are just secular derivatives of Christian thought, “whereby this morality is increasingly apparent in every political and social institution; the democratic movement is the heir to Christianity.”

In the System today, which claims to be the best, any criticism of parliamentary democracy, or multiculturalism, let alone of miscegenation, is bound to enter the framework of the penal code or the demonology of its mainstream media executioners. While on the one hand the System prides itself on being tolerant, claiming to extend unrestricted voice even to its critics, while hiding behind the words of tolerance, diversity and humanism, on the other, it exerts total control of its population—a phenomenon hitherto unseen in the entire history of the West. From the point of view of modern languages, from the point of view of the notion of the political, the System is succeeding in reversing real European values and replacing them with surreal ones. Within the framework of these new moralizing and ecumenical values, described by Nietzsche and transposed now into the modern System, it can be expected that non-European masses entering Europe, will describe themselves as “poor refugees.” Incidentally, the term “refugees” is not of their choice; it is being bestowed on them by the System and its sycophant media.

This is how professor Alfred Baeumler, one of Nietzsche’s disciples in the first part of the twentieth century and later to become a high-ranking academic in National Socialist Germany, depicts the nihilistic message inherent in the language of liberal democracy in Europe between the two wars.

Nihilism, chaos, is the inevitable consequence of the belief in harmony without struggle, a belief in indiscriminate (gegensatzlos) order. True order only arises from the power relationship spawned by the will to power… Only chaos is inhumane. The rule of tolerance and moral ideas, of reason and of compassion, in short of “humanity,” always leads to inhumanity.

Doubling down on his exotic doppelganger

As a follow-up to such hypermoralistic endeavors conducted by the System one can observe its politicians being more and more inclined toward splitting their own selves—a process which they subsequently project on non-European migrants who are cherished now as the beacon of progress and innocence. Such a process of White self-denial is especially visible in Germany, a country which in 1945 was forced to remake its identity. As an illustration of German split-mindedness or dopplengaegertum, one could mention several authors of fantastic tales at the beginning of the nineteenth century who, by indirection, best predicted the fractured identity of Europeans and especially the German people two hundred years later. A good example is the famous horror story writer E. T. A. Hoffmann and his novella The Sand Man. The main character of his tale falls in love with a machine which resembles an attractive woman he had previously fabricated in his self-delusional mind. Toward the end of the tale the imaginary woman-automaton pushes the unfortunate hero to suicide. Today, we are witnessing a similar mechanical and suicidal fixation by great many German and European politicians, who, as a rule, must pretend to be enamored with fictitious and exotic Third World migrant imagery, and who are overjoyed at the thought of demolishing their own identity and replacing it with the newly borrowed make-believe Afro-Asian identity. This time around, however, men of the System are not only being themselves physically replaced by real Afro-Asian migrants; they themselves yearn to replace their original White identity by non-White surreal supra-identity.

One can provide some crass examples of such a mimetic Double while studying European politicians and their penitential pilgrimages to the holy places of world politics, namely Washington, Brussels and Tel Aviv. The Germans, however, must perform an additional station of the cross by paying a penitential visit to Israel and recite a diplomatic chorus of mea culpa sermons. Two years ago, when German Chancellor Merkel visited Israel, she declared that “being aware of this responsibility (the Nazi crimes against the Jews, N.A.) is part of our national identity.” Without its Double, that is, without the forceful embrace of the Other, who was once either denied or colonized, the System and its do-gooders could not survive.

In the same vein, European politicians and intellectuals imagine themselves to be morally obliged to double down on their moralizing fervor on behalf of non-Europeans, assuming that they will thus better eliminate any external suspicion of their alleged neo-fascist or right-wing feelings, or better shed the label of their post-colonial crypto-nostalgia. Naturally, one could argue a lot about the benefits of this new doppelgangertum of European politicians, which has resulted in increased self-hatred, self-censorship and hypertrophy of false morals toward exotic strangers. Nietzsche grasped well this self-castrating mindset which has become today the main guideline of the System.

With respect to this entire kind of priestly medication, the “guilty” kind, any word of criticism is too much… One should at least be clear about the expression “be of use.” If by this one intends to express that such a system of treatment has improved man, then I will not contradict: I only add what “improve” means for me—the same as tamed, weakened, discouraged, sophisticated, pampered, emasculated (hence always the same as injured).

The search for the mimicked Double, observed among Western rulers, has reached by now pathological proportions. EU politicians must double down on their benevolence towards Afro-Asian migrants in order to better rid themselves of possible charges of would-be anti-Semitism or of being guilt-free for their colonialist and racialist past. In the majority of cases, however, such mimetic behavior is the natural consequence of the Allied re-education since 1945, the aim of which was and still is the creation of new European species.

In this essay on Nietzsche one cannot dispense with the name of the German anthropologist Arnold Gehlen who wrote that “the hypertrophy of morality occurs when we accept each human being in his humaneness only, and provide him in this capacity with the highest rank of existence.” Gehlen was perhaps the best connoisseur of Nietzsche during the cold war era, despite the fact that his analyses of the pathology of self-induced hypermoralism of German politicians had earned him lots of enemies on the Left and a great deal of ire among Frankfurt School reeducators. The moral hypertrophy of the early postwar System he describes is now being duplicated by European and US rulers and their “fake news” servicemen, both attempting to silence any voice of White dissent.

Neither is the Catholic Church and the papists the world over lagging behind. The most recent in the line of the moraline combat is Pope Francis with his sermons on the rights of immigrants and with his homilies that “migrants are the symbol of all those excluded from the globalized society.” When listening to Pope’s urbi and orbi, it is worth studying the reaction of would-be Afro-Asian migrants. Despite their modest IQ, they are not stupid. They know that they have powerful allies, not only in anti-fascist circles but also among the high Catholic clergy, both in the United States and in Europe.

Surely, George Soros and a host of left-leaning NGOs can be criticized for facilitating the flooding of the West by African and Asian migrants. However, the fact remains that African and Asian migrants follow only the unilateral welcoming calls from European politicians whose words had the prior blessing of the Pope and the high Catholic clergy. The latter is always diligent when mobilizing for migrants shelters or “sanctuary cities”—a gesture which only redoubles migrants’ appetite. In fact, the Church operates today as a sort of a counter-power vis-à-vis the actual legal power in place, which in any case is very lax with regard to migrants’ arrivals.

Beyond the moralizing phrases about the benefits of multiculturalism and miscegenation propagated by the System and the Church, the iron laws of biology and heredity cannot be ignored. In the years to come the states of the European Union will be exposed to multireligious and multiracial conflicts among and between new non-European migrants, conflicts of great magnitude and long duration. By their obsessive politics of self-denial, European countries, with Germany at the helm, will hardly be able to cope not just with the great replacement, but also with internal conflicts between diverse ingroups of non-European migrants themselves. Contrary to a wide misconception among EU leaders and many academics, racial intolerance and xenophobia is by no means the privilege of White nationalists. Racial pride and racial exclusiveness are by no means the monopoly of the White European stock. Low-level conflicts between and among nationals of Asian origin and nationals of sub-Saharan origin now residing in the West, will have a bright future. Worse, side by side with various moralizing social justice warriors and anti-fascist squads, the System won’t be able to persuade migrants to embrace the same liberal ukases, the same legal standards, the same scholastic tests, nor the same Western political concepts. Liberal rules and regulations, when forced upon non-White migrants, will always remain unacceptable to them. Thus, in the name of “diversity” the System keeps destroying not only the identity of European peoples, but also the identity of non-European newcomers.

Sooner or later multicultural states break up and terminate their trajectory in civil wars. Also, within the great replacement overhaul underway now, interracial wars among non-European migrants will be aggravated by large demographic changes. In addition, these hybrid civil wars looming large in the West now, will be accompanied by an increase in victimhood narratives by different tribes and ethnicities residing in Europe, each claiming, of course, the first place on the victimhood list. Mutual distrust, followed by the decline in civic solidarity and the dissolution of political order will become the order of the day. The hypermoralizing and masochistic antics of White politicians, among whom the German politicians are doing the surplus overbidding, are the logical outcome of the culture of guilt inherited from the fascist, colonial, Ustasha or National Socialist past. Following the incessant incantations by the System of mea culpa, mea maxima culpa—what would Nietzsche now say about our fatality? Long ago his answer was clear enough: “There will come a day when my name will recall the memory of something formidable—a crisis the like of which has never been known on earth.”


To see the endnotes click: here.

Mammon must die

Further to ‘Peter’s birthday’. If you remember a central passage of The Fair Race’s Darkest Hour you will see that it is no coincidence that New York is being the western city most punished by the virus:

Imagine an immensely speeded up movie of Manhattan Island during the last hundred years. It would look less like a work of man than like some tremendous natural upheaval. It’s godless, it’s brutal, it’s violent—but one can’t laugh it off, because in the energy, strength of will and mental grasp that have gone to make New York, materialism has transcended itself. It took almost the same time to reach its present conditions as it did to complete the Gothic cathedrals.

At which point a very obvious reflection crosses one’s mind: that the cathedrals were built to the glory of God, New York was built to the glory of mammon—money, gain, the new god of the nineteenth century. So many of the same human ingredients have gone into its construction that at a distance it does look rather like a celestial city. At a distance. Come closer and it’s not so good. Lots of squalor, and, in the luxury, something parasitical.

The Fed has transcended itself. It is counterfeiting currency and buying stuff. Now it is the largest owner of real estate in the world. They want to expand their balance sheet over ten trillion. Using Newspeak they’re calling the asset purchases ‘stimulus’, and it is already rumoured in Congress that a crypto-dollar is coming: a digital dollar where the IRS can take the taxes directly out of you and the government will track each of your purchases; and the central banks can take interests way negative to force you to spend your pseudo-money.

Something big will happen…

Published in: on March 24, 2020 at 10:10 pm  Comments (3)  

2020-2021 mantra

‘2 metres distance determines our existence’.

Published in: on March 24, 2020 at 12:02 pm  Comments (4)  

Mad groupthink

‘Men, it has been well said, think in herds; it will be seen that they go mad in herds, while they only recover their senses slowly, one by one’. ―Charles MacKay.

Indeed. Whites, who had the most beautiful Aryan gods in the Greco-Roman world, accepted the god of the Jews and destroyed their Aryan statues and temples while embracing the Judeo-Christian doctrine of eternal torture for them!

And after the French Revolution, and even more after the civil revolutions of the 1960s, the psychotic idea of ontological equality of all humans (‘neo-Christianity’) has now come to regard even trans-kids as equals as the others!

Concerning economics whites go mad in herds and very few understand what’s happening. Yesterday, the Federal Reserve announced that it would start making 125 billion Quantitative Easing (QE) per day. That’s not a typo. Just for the record, in QE3 they used to make 85 billion a month. The Fed is now buying 125 billion treasures and MBS per day!

Hopefully before, during and after the economic implosion, these mad whites who have been thinking in herds since Constantine will begin to recover their senses, one by one, as the poet MacKay observed.

Published in: on March 24, 2020 at 1:05 am  Comments (2)  

Peter’s birthday


The coronavirus does not compare to the
looming economic crisis (you’ve seen nothing
yet; it’s going to get a whole lot worse in the US).

In my previous post today I linked to a Robert Whitaker lecture in which Whitaker said that the profession called psychiatry works like a guild, in the sense that its purpose is to protect the financial interests of Big Pharma, not the mental health of its patients, and that it completely silences the medical dissidents. Now I would like to say something similar.

These days not a single sane voice is heard in the American mainstream media regarding the economic crisis that is coming upon us. The airwaves are full of nonsense. Even the billionaires are speaking nonsense. On the other hand, Peter Schiff is not even allowed to speak on Fox News, due to what he says about the financial situation that the United States is going through: a monetary crisis; a sovereign debt crisis; an American economy that will completely implode not because the coronavirus (the pin), but because of the bubble that the Federal Reserve and Congress are now inflating.

The Fed is destroying the dollar; it will be completely slaughtered. Other countries with fiat currencies won’t fare so bad as the coming American hyperinflation (their phony currencies are not the default currency in international transactions). It is Americans, including nationalists, who are unready for a pretty, pretty rude awakening.

To educate my visitors, what better than to embed Peter’s video today, which is his birthday, to know the point of view of a ‘prosecutor’ before whom everyone covers his ears on the mainstream media:

It is irrelevant that his father Irwin Schiff was the son of Jewish immigrants from Poland. The white nationalist who doesn’t want to hear Peter listen instead to what the gentiles Martenson and Maloney are saying these days, also recently linked on this site (tip: they say the same thing).

Published in: on March 23, 2020 at 5:32 pm  Comments (9)  

On vaccine hesitancy

This is a response to a comment of Peter, a regular visitor, about whether or not to vaccinate our children, more formally called vaccine hesitancy. I place it as an entry instead of a simple comment because it involves two questions that I consider fundamental: (1) the principle of the non-falsifiable hypothesis as a litmus test of whether we are facing a pseudoscience, and my metaphor of conspiracy theorists who leave the courtroom every time the prosecutor speaks. Peter wrote:

I’m truly surprised that you would express such a credulous stance on this issue, with mine being that vaccination is a branch of medicine just as fraudulent and pernicious as biological psychiatry.

I’m not sure the analogy is adequate. Although psychiatrists cannot present their central hypothesis (that mental illness is a biomedical entity) in a falsifiable way, I suppose that medical science can present, without violating falsifiability, the claim that vaccines prevent, say, smallpox, pertussis or measles. ‘I suppose’ I wrote because I haven’t listened to the ‘prosecutor’ in the case of vaccines. And this brings me to Peter’s second statement:

Finally, you like to speak of listening to the Prosecution and the Defense to come to a fair conclusion about any contentious topic. So to what extent have you given the “Prosecution” a fair hearing on this issue?

For someone who has not entered the courtroom of the debate between those who believe in vaccines and those who don’t, the best analogy wouldn’t be the member of a jury. That would mean spending much time as those members do in American movies. Furthermore, the government compels them not to walk away while listening to both sides. Rather, I would be one of the citizens who listen to the trial from the seats, a layman who is not obliged to follow the case closely but simply wants to get a general idea of the controversy.

To argue, without using much time, that psychiatry is a false science one just has to read my linked article above, or watch any of Robert Whitaker’s videos (whom white nationalists should not mistake for Bob Whitaker). Ideally, in the case of vaccine hesitancy, Peter would link an open debate between ‘lawyer’ and ‘prosecutor’ so to speak. Only if, from that debate, I feel that the prosecutor won (that is, that the vaccine-hesitant POV sounds more scientific) I would use my time to study the subject.

Published in: on March 23, 2020 at 12:30 pm  Comments (13)  

Keto diet might tame virus

A study of last November, just when subject zero was infected with the Chinese virus, found that mice with a high-fat, low-carb diet were better able to resist the flu virus than mice fed food high in carbohydrates.

Published in: on March 22, 2020 at 12:38 pm  Comments (3)  

The Neolithic curse

The Cro-Magnon reconstruction in the
American Museum of Natural History.

Editor’s note: The coronavirus will have to infect 75-80% of the population before achieving what in epidemiology is called ‘herd immunity’. This means that most racially conscious whites will be infected in the next 18-24 months, when herd immunity is reached. The most alarming piece of data I’ve seen in Martenson’s videos is that, if Italians are already panicking with just 0.8% of their population infected, imagine how they will be—and the rest of the nations—with 8%. And let’s not talk about 80% to achieve the herd immunity: two orders of magnitude above the current situation in Italy!

It is critical that racially conscious whites take prophylactic measures by the time of eight, or eighty, percent of infected people. I can’t think of anything better than to provoke a paradigm shift in our bodies, so to speak, as very few can afford a bunker in the countryside. I am referring to the replacement of sugars as the sedentary source of energy to ketone bodies, as it used to be in the nomadic times of the Cro-Magnon. Remember that, biologically speaking, the Cro-Magnon was the highest type of Homo sapiens according to the racial classification of Evropa Soberana at the end of The Fair Race’s Darkest Hour.

The present translation, or rather excerpts of other of Soberana’s essays, ‘La maldición oriental: daños dietéticos traídos por la Revolución Neolítica’ (The Eastern Curse: Dietary Damage brought by the Neolithic Revolution), must be read taking into account what I said in my previous post. Soberana started his essay with a biblical quote:

Now the earth is going to be under a curse because of you; with hard work you will make her produce your food throughout your life. The soil will give you thorns and thistles, and you will have to eat wild plants. You will earn your bread with the sweat of your brow, until you return to the same soil from which you were formed: for you are dust and you will become dust! —Genesis.

Cereals are currently the greatest cause of overpopulation, and therefore they are to blame for an increasingly numerous humanity taking more and more resources from the land on which we depend. If these billions of biped parasites are sustainable in the modern world and can continue to produce garbage and pollution, it is exclusively thanks to cereals.

Monocultures (especially rice, wheat, corn, and soybeans) produce cheap, easy, but empty calories like straw or cardboard, and have wiped out the nutritional variety that our ancestors enjoyed. Intensive agriculture has demanded the use of toxic substances and the denaturation of food in exchange for producing more quantity. Humanity’s dependence on cereal grain has caused deforestation (and the destruction of the animal biodiversity that the forests harboured), the uncontrolled and disastrous multiplication of our populations, countless degenerative diseases, the impoverishment of the soil, the advancement of desertification, and more. The number of human beings increased, but their quality drastically decreased.

Neolithic societies would conceive the coming of the cereal (Demeter, Ceres) as something that brought them out of the dark. The truth is that it made their daily life easier, but the degradation of their quality of life began: deformations in the teeth, deterioration of health, metabolism disorder, the appearance of obesity and slow cultivation of a different human type that did not suit the species, but the System: a humble, conformist, candid and satisfied human type. The origins of slave morality, masterfully portrayed by Nietzsche in On the Genealogy of Morality and The Antichrist must be sought in Israel—but not during the Roman occupation, but rather at the end of the Upper Palaeolithic.

The Neolithic completely disrupted human food. Where meat used to be eaten now what was eaten are carbohydrates. As we have seen, during the Palaeolithic the main source of biological energy for humans was fat. From the Neolithic it will be the sugars. Currently, eighty percent of our calories come from cereals, and a significant portion of the remaining twenty percent comes from refined sugars, processed fats, and highly damaging artificial sweeteners. As we can see, there is hardly any room for protein or saturated animal fats.

The dawn of starches

Starch is a polysaccharide or complex carbohydrate present as an energy reserve in all green plants. As examples of starchy foods we have rice, wheat, corn, oats, potatoes, cassava (a potato-like tuber that is widespread in the tropics) and others. Due to the strong cereal component of the modern diet, starches supply between seventy and eighty percent of the calories consumed by humanity in typically starchy products such as pasta, bread, rice, couscous, porridge, cakes, flour, cookies, potatoes, pastries in general and the various box cereals. Starches are, no more and no less, the basis of human nutrition today.

However, the question remains as to whether, as human beings, we are evolutionarily adapted to this substance. Animals really adapted to the digestion of starches are called seed predators or granivores. Among them are many birds and pigs, who have huge salivary glands that secrete a wide variety of enzymes designed to break down starches. Humans have the AMY1 gene, which gives us the ability to metabolise starch, but we only have one enzyme capable of breaking it down: salivary amylase or ptyalin.

That we are not biologically equipped for the optimal assimilation of starch is unsurprising. Over millions of years we evolved as hunter-gatherers and our genetics adapted to meats, fats, organs, and wild berries. In evolutionary terms, we started very recently (6,000 years ago in north-western Europe and the Cantabrian Cornice) ingesting massive amounts of starches. All this time our bodies have done nothing but protest and show signs of nonconformity. Paleo-archaeologists are well aware that the fossil record indicates an impressive decline in health and quality of life as agriculture was adopted; so much so that dental defects, osteoporosis and skeletal underdevelopment are often taken as reliable indicators to date the arrival of the Neolithic in a certain area.

In more recent times we have seen a strange starch promotion campaign at the cost of animal fats. Thus, since the 1970s the traditional American breakfast of eggs, bacon, sausages and butter has been gradually replaced by showcase food for hysterical menopausal women: the usual bowl of Special K with skim milk, coffee with saccharin, a slice of bread (naturally, with margarine instead of butter), a tablespoon of virgin olive oil, a glimpse of the latest gossip magazine, and a Coke to carry in your bag. The agricultural industry has increased the consumption of refined carbohydrates because they are the cheapest nutrients to produce; they are sold with an immense profit margin and they constantly innovate the market with a wide variety of products every year. In addition, it is easy to get addicted to them. There is nothing more profitable for the entrepreneur than investing in cereals. Then, of course, we complain about our deplorable state of health and blame everything on cholesterol, regardless of the most discreet culprit: starch.

Since the 1970s, the annual consumption of cereal grains has increased by about 25 kg per person, and the consumption of artificial caloric sweeteners (especially high fructose corn syrup) has increased by 15 kg. At the same time, total caloric consumption has increased 400 more a day since media agencies began stigmatising fat and recommending cereals. In contrast, cholesterol consumption has been dramatically reduced in record time. And yet, with food globalisation, health has suffered a colossal collapse, perhaps not seen since the arrival of the Neolithic: various degenerative diseases such as diabetes, candidiasis and obesity are multiplying at an increasingly rapid rate. The average western citizen is, to the delight of the pharmacological industry—which, let us not forget, feeds on and is enriched by our diseases—, a true and authentic garbage bag.

China is currently the world’s No. 1 cereal producer, followed by the United States. It’s not just about not being adapted to starches. The starch diet can kill and probably is, indirectly, the greatest mass murderer in the history of the planet. Here we will look at some of the many serious problems that cereals pose to human health […].

Published in: on March 21, 2020 at 3:37 pm  Comments (7)  

Keto diet and the 4 words

By trying by all means to prevent contagion from the coronavirus these days I discovered the Ketogenic diet, as the general state of health of our bodies is related to the proclivity to contagion. One might think that a diet rich in animal fats contradicts what I call the four words, but it is not the case.

If it is a matter of ‘avoiding all unnecessary suffering’ it is quite reasonable to emulate Hitler’s initiative to eliminate the slaughterhouses, in case Germany won the war (or Goering’s to eliminate vivisections, which was implemented in the Third Reich). There’s no need to torment mammals in the slaughterhouses or in the labs.

But fishing for basic nutrients could be thought of as ‘necessary suffering’ of sea fish for the health of the white man, at least until we figure out a way to synthesise those nutrients in the laboratory. (In my twenties I was a huge science-fiction fan of Arthur Clarke, who in several of his stories imagined a future where meat will be synthesised by artificial means without the need for any slaughter.) So, this day I did not violate the four words when eating tuna after a pumpkin flower soup.

The need to change our unhealthy eating habits through a Ketogenic diet will be explained in my next excerpt from an article that Evropa Soberana wrote in 2013, before this diet gained immense popularity. At the moment I can only advance a single passage from Soberana’s article about how insulin disorder has a negative effect on the immune system:

Insulin remains floating in the bloodstream long after the sugar has been metabolised. Its most well-known side effect is to produce a new episode of sugar hunger, since insulin excess in our blood needs something to do. It ‘gets bored’ so to speak and demands more sugar to burn.

This in turn will release more insulin, in an undesirable vicious cycle that leads directly to compulsive eating, obesity, and diabetes. However, the subtlest and most damaging side effect of prolonged and frequent insulin surges is that it suppresses the release of growth hormone. Growth hormone is secreted by the pituitary gland, and in addition to promoting height, muscle development, bone density, and fat-burning, it is an important immune and rejuvenating agent.

The Spaniard Soberana wrote the article in his native language. If you want introductory information in English about the Ketogenic diet see especially here, here, here and a response to criticism here (he has responded to what another YouTuber says here and here). Wikipedia has a featured article on the Ketogenic diet here.

Published in: on March 20, 2020 at 3:55 pm  Comments (3)  

Western suckers

Statistics data about the Chinese virus comes from the World Health Organization (WHO), which is a sort of spokesman of China.

This day I used several search engines with the words ‘fake Chinese stats coronavirus’ and was surprised. Is it possible that everyone except Chris Martenson, who starts his videos saying that Chinese stats are unreliable, are suckers?

Apparently they are. Not for a second am I going to believe that the coronavirus deaths in Italy have surpassed the Chinese. Yes, we know what the MSM is. But it is a shame that social media also trusts WHO or a regime capable of involuntarily performing organ transplants from dissident Chinese.

Published in: on March 20, 2020 at 11:57 am  Comments (9)