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Published in: on January 12, 2022 at 8:32 am  Comments (1)  

Forfeiting internal jihad

Quinon proficit deficit—He who doesn’t advance goes backward, the question with the racialist right. As I said a couple of days ago in the comments section of this site:

The problem with white nationalists is that they are forfeiting internal jihad. To carry out external jihad, you first need to revalue the values that your parents instilled in you, through honest soliloquies in the silence of your bedroom: internal jihad.

Basically, what nationalists do is keep their parents’ operating system and try to add racialist or reactionary programs to it. Such a naive strategy won’t work. We need a real Nietzschean transvaluation, the most radical operation of the mind I can think of: substituting an operating system for another one (again, cf. what we say about ‘medicine’ in the above post).

Published in: on January 17, 2022 at 9:42 am  Leave a Comment  

Reflections of an Aryan woman, 69

It is known that at one point Beatrice steps aside before St. Bernard to guide Dante in the final stages of his ascent to the summit of the successive paradises.[1] One wonders who, after Stephanie, helped Adolf to climb the highest rungs of secret knowledge and when he climbed them. Was he still living in Vienna? Or in Munich? Or shortly after his decision, upon the announcement of Germany’s surrender in 1918, to ‘become a politician’?—as was the case with at least one other world-changing initiate, namely Christ himself, around the age of thirty? Or earlier? Or later? It is almost impossible to answer this question with any certainty.

______ 卐 ______

Editor’s Note: For a priestess of the sacred words (or priest) to use honorific titles like ‘Christ’ for a fictitious character from the pen of a resentful Semite just after the destruction of the Temple in Jerusalem, is a mistake. It is as if a follower of the 14 words were to call the Semite Muhammad ‘The Prophet’: a mistake that many esotericists often make. Note that although I consider myself a priest of the same religion as Savitri, I am not an esotericist but belong to another generation of the same priesthood.

______ 卐 ______

Two things, however, are beyond doubt. The first is that throughout his life the Führer continued to bathe in the spiritual atmosphere of Wagner—even more so than that of Nietzsche—and to draw inspiration from it. ‘I know all of Wagner’s thoughts inside out. At the various stages of my life I always return to him’[2] he once told Hermann Rauschning while he found that, in Nietzsche, although this thinker had ‘already glimpsed the overman as a new biological variety, everything is still floating’.[3] I repeat: Wagner, himself initiated to the highest degree—his work is proof of this—was, through this work, the true spiritual master of Adolf Hitler.

______ 卐 ______

Editor’s note: One of the things I have noticed about today’s neo-Nazis is that they are completely insensitive to Wagner’s greatness: it is an art they simply do not understand because many, including some European racialists, have degenerated musically.

To understand Hitler one has to (1) be repulsed by all degenerate music and (2) feel Wagner. That task is virtually impossible in the West today, as the degenerate milieu surrounds the white man like a fish in water. But it is possible if someone crosses the Wall and undergoes an initiation of years inside the cave of the three-eyed raven.

______ 卐 ______

The second certainty is that, either directly through the Thulegesellschaft or before his first contacts with it—in Vienna perhaps—with those having the same concerns, dreams and above all knowledge of the same order, Adolf Hitler knew the old hyperborean tradition: according to Guénon, the source of all others within which he received his supreme initiation. For the fact that he was one of the ‘descents’ on earth (in Sanskrit: avatara) of the One who returns, in every age of tragic decadence, to fight against the tide of Time and attempt ‘a recovery’, didn’t exempt him from the secret teaching of the masters of a particular form of the eternal tradition. Regarding these masters, from whose tutelage he could easily escape as André Brissaud suggests,[4] it wasn’t for granted that he would never enter into conflict; they had their part to play in his awakening. Other very great figures of the past, who have left their mark on history—among others, the Buddha himself, considered in Hinduism as an incarnation of Vishnu—have had masters even if they quickly surpassed them.

______ 卐 ______

Editor’s Note: Savitri is wrong again. We could say the same thing about ‘Buddha’ as we said about ‘Christ’ and ‘The Prophet’ because universalist Buddhism was ethnosuicide for the remaining Aryans in India, as Revilo Oliver knew.

______ 卐 ______

One would have to have been a member of the Thule Society to be able to say exactly what distinguished its teaching from that of other initiatory organisations or those claiming to be such. This is not so important if, as Brissaud seems to think, Hitler very quickly freed himself from the influence of any master or masters he might have had (apart, of course, from that of Wagner, whose music, both epic and initiatory, underpinned his entire life and even accompanied him beyond death).[5] What is important is to realise that he did indeed—it is not clear when, but certainly before the takeover—receive the supreme initiation that placed him above the contingencies of this world and above good and evil. In other words, he ‘awakened’ completely and definitively to what he was from all eternity and remains absolutely.

[1] René Guénon: L’ésotérisme de Dante.
[2] Rauschnmg: Hitler m’a dit, page 257.
[3] Ibid., page 273.
[4] Brissaud: Hitler et l’Ordre Noir, page 109.
[5] After the announcement of the Führer’s tragic death in 1945, German radio played the last part of Richard Wagner’s Götterdämmerung.

Bed of roses

In the mornings, after a good few hours of resting the brain, the mind is in a pristine state; and if we skip breakfast for coffee, our best thoughts come to us philosophers with extraordinary lucidity. On my morning walk to warm up this winter, one of those thoughts came to me again, albeit in a more focused way.

We have been saying on this site that the moralistic framework that whites inherited from Christianity is the cause of their decline. The idea that again came to me this morning is that we could compare that framework to an operating system that, at its core, is malware that inverted our values (recall what we have been saying about the Gospel of Mark from which the other three Gospels and even the so-called Acts of the Apostles were derived).

Left, book by Pope. Note how the old painting depicts Mark the Evangelist as a non-white.

If that operating system or Christian Question (CQ) is the basis of all evil, it is very easy to understand the Jewish Question (JQ). Once the operating system installed in the minds of whites is malware, all subversive programs loaded onto that operating system fall on a bed of roses. In other words, everything that Kevin MacDonald’s The Culture of Critique complains about flourishes in the most fertile soil imaginable if the soil is fertilised with Christian ethics.

That’s why we say that the JQ is a secondary issue, and that the primary issue is that damned malware installed on us by Semitic religionists and white traitors since Constantine, though only now has the malware of the mind reached its lethal metastasis.

Medicine is the transvaluation of Judaized values to National Socialist values. Attacking Jewry without attacking Christianity results in the ethnosuicide of E. Michael Jones, who doesn’t give a damn if Europeans become mulattoes as long as they are Catholic. Christian ethics induces even anti-Christian racialists to ethnosuicide! Recall #9 of this year’s first post: ‘No mercy and showing respect to the “right to a living space for all peoples”, as Varg Vikernes does’ (compare his stance with the opening essay of my Day of Wrath, recently censored by the printer Lulu).

In other words, it’s impossible to solve the JQ without first addressing the CQ. What the racial right does in North America and Europe (I am reminded of a conversation I had in London with the traditional Catholic Jez Turner, head person of the now-defunct London Forum) is to put the cart before the horse. It is hilarious that even anti-Christians who have commented here, such as Claudius, believe that it is I who put the cart before the horse when it is they who do it.

I have used mixed metaphors in this post, but it seems to me that the one about the operating system that is sunshine and flowers for subversive programs gives the idea of what we are talking about in The West’s Darkest Hour.

In a nutshell, no CQ no JQ.

Published in: on January 15, 2022 at 1:38 pm  Comments (6)  

Reflections of an Aryan woman, 68

There seems to be in this, on the part of the young Adolf, a deliberate refusal of sexual life, not, of course, for vain ‘mortification of the flesh’ but with a view to the use of the ‘sacred flame of life’ in the conquest of the higher states of his being and, finally, in the conquest of realisation, of the experience of the unthinkable beyond the being and non-being of Dante’s ‘supreme heaven’; the One of Plotinus; the Brahman of the Sanskrit Scriptures.

The revolution he was already meditating on could only come ‘from above’, for it was a true, the only true revolution: the overthrow of anthropocentric values that are nothing but the product of the laughable vanity of fallen man. He knew this. And such, no doubt, more than one knight aspiring to ‘God’, that is to say to the knowledge of the supreme principle, resisting more easily the temptations of the senses by evoking the idealised image of his ‘Lady’ just as Dante was accompanied during two-thirds of his ascent to the successive paradises by the radiant Beatrice: whom he had only glimpsed twice on the material plane, without ever having spoken to her. So Adolf Hitler, we believe, climbed the first rungs of spiritual development beyond the stage he could have reached without her, accompanied inwardly by the blonde Stephanie. He saw in her some of the great female figures of Wagnerian drama: ‘the German woman par excellence’, the living Germany. It was only natural that she should embody for him in human form the suggestive power—the symbolic eloquence—of both the music of the Master of Bayreuth and the immemorial Swastika.

For the initiation of the future Führer into the most universal truths was to take place under the sign of Germania, to whose particular tradition he was to become increasingly attached to identify himself. For he was both the sleeping emperor, suddenly emerging from his cave at the call of his people’s despair, and Siegfried, the warrior ‘freer than the Gods’, creator of a world of overmen: the Germanic form of He-who-returns from age to age.

It is remarkable that, ‘in full possession of himself’ [1] he had, already at the time in question, the position he was to take later in Mein Kampf concerning all the social problems raised by sex. He felt the same repulsion for venal love (even if legalized), as well as for all manner of unhealthy eroticism; the same respect for the ‘sacred flame of life’—a divine force, the source of racial immortality, which should not be diverted from its purpose for the sole pleasure of the individual, but should be put to the service of the race.

______ 卐 ______

Editor’s note: There is no point in continuing dropping names. But I’ve read a recent article in one of the most visited forums of the racial right in which the editor mocked the incels because they are incapable of ‘getting laid’. While I am repulsed by this movement of frustrated males insofar as they have no revolutionary ideology (merely a reactionary one), it doesn’t seem to enter the little heads of the apologists of feminism that we healthy males don’t want ‘getting laid’ but traditional wives.

______ 卐 ______

It is remarkable that in all that concerned the sexual field in general, as in other fields, he was already placing himself, for others, in the view of the legislator (while for himself only the knowledge and the power connected with it counted: the preparation for the extraordinary role he was to play in history). Amid the great corrupt city he surrounded himself, Kubizek tells us, ‘with a screen of unshakable principles, which allowed him to build his life…’ —I would say, his being— ‘in complete inner freedom, independent of the threatening atmosphere’.[2] One thinks, when reading these words, of the ‘magic circle’ which surrounds and protects the man who has reached a certain level of initiatory realisation, and helps him to continue his development in a true (although not apparent) isolation.

How long did this isolation and ‘severe monastic asceticism’[3] of which Kubizek speaks, last for Adolf Hitler? Probably until he had reached the supreme degree of knowledge: the state where he was finally fully aware not only that he was (like the tribune Rienzi) ‘entrusted with a mission’ to the people, but that he had chosen this task and decided to ‘take on human form’ in the visible world to carry it out, even if it were to end in total failure, because it was nevertheless inscribed in the eternal order of things. At this stage, the final, irreversible mutation which corresponds to initiation into the ‘great mysteries’, having been carried out, any asceticism became superfluous like the vessel whose exile, brought back to port at last, has no further use.


[1] Kubizek, page 276.
[2] Ibid., page 286.
[3] Ibid.

6 million propaganda

The article published yesterday on The Occidental Observer, ‘The Holocaust of Six Million Jews—in World War I’ by Thomas Dalton—yes: the First (!) World War—is worth reading.

Published in: on January 11, 2022 at 9:38 am  Leave a Comment  

Reflections of an Aryan woman, 67

If we now ask ourselves what influence, apart from that of Wagner’s music and the less immediate but still living influence of the Swastika, could have helped the young Adolf to acquire so early the power to transcend space and time in this way, we are immediately led to think of his only childhood love: the beautiful Stephanie, with her heavy blond braids wrapped around her head like a soft, shiny crown[1]; Stephanie to whom he never dared to speak because he had ‘not been introduced to her’ [2] but who had become in his eyes ‘the female counterpart of his own person’.[3]

August Kubizek insists on the exclusivity of this very special love: the ‘ideal’ plane on which he always remained. He tells us that the young Adolf, who identified Stephanie with the Elsa of Lohengrin and ‘other heroine figures of the Wagnerian repertoire’[4] didn’t feel the slightest need to talk or hear her, as he was sure that ‘intuition was enough for the mutual understanding of people out of the ordinary’. He was satisfied to watch her pass by from afar; to love her from afar as a vision from another world.

______ 卐 ______

Editor’s note: Is the image I chose for the front cover of The Fair Race finally understood (a girl I met decades ago, and who I talk about in my last book)?

______ 卐 ______

Once, however, on a beautiful Sunday in June, something unforgettable happened. He saw her, as always, at his mother’s side, in a parade of flower floats. She was holding a bouquet of poppies, cornflowers and daisies: the same flowers under which her float disappeared. She was approaching. He had never looked at her so closely, and she had never seemed more beautiful. He was, says Kubizek, ‘delighted with the earth’. [5]

______ 卐 ______

Editor’s note: From the pen of Spanish Romanticist poet Gustavo Adolfo Bécquer (1836-1870):

Hoy la tierra y los cielos me sonríen,
Hoy llega al fondo de mi alma el sol,
Hoy la he visto…, la he visto y me ha mirado,
¡Hoy creo en Dios!

Terry Rooney’s translation:

Today heaven and earth smile upon me
Today the sun reaches the depths of my soul
Today I saw her… I saw her and she looked at me,
Today I believe in God!


______ 卐 ______


Then the girl’s bright eyes rested on him for a moment. She smiled carelessly at him in the festive atmosphere of that sunny Sunday, took a flower from her bouquet and tossed it to him.[6] And the witness to this scene adds that ‘never again’—not even when he saw him again in 1940, in the aftermath of the French campaign, at the height of his glory—did he see Adolf Hitler ‘happier’.

But even then, the future Führer did nothing to get closer to Stephanie. His Platonic love remained like that, ‘weeks, months, years’. Not only did he no longer expect anything from the girl after the gesture I have just recalled, but ‘any initiative she might have taken beyond the rigid framework of convention would have destroyed the image he had of her in his heart’.[7]

When one remembers what role the ‘Lady of his thoughts’ played in the life and spiritual development of the medieval knight—who could also be, though not necessarily, a figure we just caught a glimpse of, even some distant princess, whose beauty and virtues the devoted knight knew only by hearsay—and when we know, moreover, what deep links existed between the Orders of Chivalry and hermetic teaching, that is to say initiatory—one cannot help but connect the dots.

August Kubizek assures us that, at least during the years he lived in Vienna with him, the future Führer didn’t once respond to the solicitations of women, didn’t associate with any of them, didn’t approach any of them although he was ‘bodily and sexually quite normal’.[8] And he tells us that the beloved image of the woman who, in his eyes, ‘embodied the ideal German woman’ would have supported him in this deliberate refusal of any carnal adventure.

It is instructive to note the reason for this refusal, which Kubizek reports in all simplicity misunderstanding the implications of his childhood friend’s words. Adolf Hitler wanted, he tells us, to keep within himself, ‘pure and undiminished’ [9] what he called ‘the flame of Life’, in other words, the vital force. ‘A single moment of inattention, and this sacred flame is extinguished for ever’—at least for a long time—he wrote, showing us the value the future Führer attached to it. He tries, unsuccessfully, to elucidate what it is. He sees in it only the symbol of the ‘holy love’ that awakens between people who have kept themselves pure in body and spirit, and who ‘is worthy of a union destined to give the people a healthy offspring.’ [10] The preservation of this ‘flame’ was to be, he wrote, ‘the most important task’[11] of that ‘ideal state’ which the future founder of the Third German Reich thought of in his lonely hours.

This is undoubtedly true. But there is more to it than that.


[1] The name Stephanie evokes the idea of a crown (Stephanos, in Greek).
[2] Kubizek, p. 88.
[3] Ibid. (‘die weibliche Entsprechung der eigenen Person’).
[4] Ibid., page 78.
[5] Ibid.
[6] Ibid., page 84.
[7] Ibid., page 87.
[8] Ibid., page 276.
[9] page 280.
[10] Ibid.
[11] Ibid.

Published in: on January 10, 2022 at 2:19 pm  Comments Off on Reflections of an Aryan woman, 67  

A fair hearing – when?

George Orwell said: ‘At any given moment there is an orthodoxy, a body of ideas which it is assumed all right-thinking people will accept without question… Anyone who challenges the prevailing orthodoxy finds himself silenced with surprising effectiveness. A genuinely unfashionable opinion is almost never given a fair hearing, either in the popular press or in the highbrow periodicals’.

But these days, after years of hard work, Kevin MacDonald is getting a fair hearing on Jewish influence in the West—in an Israeli journal! (see KMD’s ‘My paper on Jewish influence blows up’). Despite the tearing of clothes by the usual suspects (ADL, etc.), his ideas are finally being discussed in a mainstream journal, giving him a chance to respond.

I wonder how long it will take a similar courtesy that these Israelis are extending to KMD, but this time from racialists regarding The West’s Darkest Hour?

This is our challenge to the prevailing orthodoxy in white nationalism: unlike your monocausalism, we believe that Christian ethics enabled the Jewish problem. But to this day, our unfashionable opinion has never been given a fair hearing in your highbrow forums (for example, KMD rejected Ferdinand Bardamu’s article on Christianity that now appears in The Fair Race). You haven’t done so even though it would be relatively easy to review, say, our masthead book (I only authored the preface).

Published in: on January 9, 2022 at 11:33 am  Comments Off on A fair hearing – when?  

On IQ studies

It’s true what Jared Taylor and his group say about IQ differences between races. But I have long been thinking that these studies are biased towards certain intellectual abilities, which aren’t necessarily the most important. As I wrote in my book The Human Side of Chess, what good did it do the only Americans to achieve the world championship crown, Morphy in the 19th century and Fischer in the 20th century, to have very high IQs if in their personal lives they literally lost their minds?

The problem with IQ studies is that they measure a part of intelligence, but not all of it. Those who have read the neurologist Oliver Sacks will know that, for a long time, neurology studied the left hemisphere of the brain to the detriment of the right hemisphere: something that Sacks tried to correct in his books.

Something very similar could be said of IQ studies. It isn’t credible that Asians are about five points higher than Aryans while the latter are much more creative, and Asians merely imitate what whites have come up with. It is obvious that something huge is missing in the IQ studies.

I think it is precisely judgement, so well studied by Sacks in his field of neurology and by us in psychohistory, that is missing from the ‘hemiplegic’ approach, so to speak, in IQ studies.

As I see it, if we take judgement in conjunction with the values measured by conventional IQ tests, pre-Christian Aryans would rank above not only Asians, but Jews themselves. It was Christianity that literally drove us mad. In Spanish we say ‘perdimos el juicio’, literally ‘we lost our judgement’ (we lost our minds in a non-literal translation). That’s why when we finish our translation of Savitri’s book we will continue with the translation of Deschner’s history of criminal Christianity.

An illustration of why IQ studies are so limited can be found in yesterday’s American Renaissance article by Roger Devlin, ‘How and why men and women differ in intelligence’. I’ve been a fan of Devlin’s articles debunking feminism, and even included his seminal piece on the subject in On Beth’s Cute Tits. But like everyone at AmRen, Devlin is a typical American conservative who falls into the traps conservatives fall into.

In his most recent article, for example, in which he discusses the IQ difference between men and women, Devlin is quick to add that women, especially as teenagers (men take longer to develop their faculties), outperform us linguistically and in other faculties. Such an approach to intelligence betrays the same failings in approaching intelligence compared to, say, Asians: the most important thing, judgement and creativity, is omitted.

(Conservative speaker Roger Devlin at the latest AmRen conference.) An American racialist who is not a conservative, say Andrew Anglin, is able to see the naked truth about judgement in the most brutal way possible. For example, in a text I also picked up in On Beth’s Cute Tits, Anglin tells us: ‘What I am “claiming”—which is in fact simply explaining an objective reality, based on accepted science—is that women have no concept of “race”, as it is too abstract for their simple brains. What they have a concept of is getting impregnated by the dominant male’ (from ‘White Sharia: Why we don’t have any choice’, The Daily Stormer, May 16, 2017).

A typical conservative would never talk like that since bourgeois codes of conduct, especially if he speaks in public, oblige him to be nice to everyone present, ladies included, and not to say brutal things.

But Anglin has better judgement than Devlin. The problem with judgement, which is part of intelligence, is that it cannot be measured by simple tests. Even in neurology Sacks had to resort to narrative, that is, to telling little biographical vignettes of those who had suffered a lesion in an area of the right hemisphere of their brains to show how it affected their judgement. The same could be said of those who have healthy brains (hardware) but who have terrible damage to their way of seeing the world (software), such as Christian ethics. In the latter case—software—, narrative is also crucial although, unlike biographical profiles, we are talking about a vast historical study of Christianity and how it metamorphosed into runaway egalitarianism (cf. Ferdinand Bardamu’s essay, now in four languages).

In sum, IQ studies are very limited. They only measure part of intelligence. If whites could get the monkey of Christianity off their backs, they would be the most intelligent subspecies of Homo sapiens on the planet.

Reflections of an Aryan woman, 66

It is curious, to say the least, that this extraordinary episode—which, apart from its own ‘resonance’ of truth, is guaranteed by Kubizek’s ignorance of the superhuman realm—has not, to my knowledge, been commented on by any of those who have tried to link National Socialism to ‘occult’ sources. Even the authors who have—quite wrongly!—wanted to attribute to the Führer a nature of ‘medium’ have not, as far as I know, attempted to use it. Instead, they have insisted on the immense power of suggestion which he exercised not only over crowds (and women), but on all those who came, even if only occasionally, into contact with him; on men as coldly detached as a Himmler; on soldiers as realistic as an Otto Skorzeny, a Hans-Ulrich Rudel or a Degrelle.

Now, it is ignorance of the first elements of the science of para-psychic phenomena to consider as ‘medium’ one who enjoys such power. A medium is the one who receives, who undergoes suggestion; not the one who is capable of inflicting it on others, and especially many others. This power is the privilege of the hypnotist or magnetizer, and in this case of a magnetizer of a stature that borders on the superhuman; of a magnetizer capable for his benefit—or rather for the idea, of which he wants to be the promoter—to play the role of a ‘medium’ to the strongest, the stalest, the most resistant to any affecting.

One is not both a magnetiser and a medium. We are one or the other, or neither. And if we want to include some ‘para-psychic’ in the history of Adolf Hitler’s political career—as I believe we are entitled to do—then the magnetizer is him, whose power of exalting and transforming human beings, by the mere spoken word, is comparable to that which Orpheus exerted, it is said, by the enchantment of his lyre, on people and beasts. The ‘medium’ is the German people, almost all of them—and some non-Germans throughout the world, to whom the radio transmitted the bewitching Voice.

The episode mentioned above, of which I have translated Augustus Kubizek’s account, [1] could very well serve as an argument in favour of the presence of ‘medium gifts’ in the young Adolf Hitler if these so-called gifts weren’t contradicted resoundingly, precisely by the astonishing power of suggestion which he didn’t cease to exercise throughout his career on the multitudes and practically all the people. Indeed, Kubizek tells us that he had the distinct impression that ‘another I’ had spoken through his friend; that the stream of prophetic eloquence had seemed to flow from him as from a force alien to him. Now, if the adolescent speaker had nothing of the ‘medium’ about him; if he was in no way possessed by ‘an Other’—god or the devil, whatever; in any case not himself—what then was this ‘other I’ who seemed to take his place during that unforgettable hour on the summit of the Freienberg, under the stars, and to substitute him so completely that the friend would have had some difficulty in recognising him, hadn’t he continued to see him?

Understandably, Auguste Kubizek didn’t ‘dare to pass judgment’ on this. However, he speaks of an ‘ecstatic state’, of ‘complete rapture’ (völlige Entrückung) and the transposition of the visionary’s experience onto ‘another plane, tailored to him’ (auf eine andere, ihm gemässe Ebene). Moreover, this recent living experience—the impression made on him by the story of the 14th-century Roman tribune translated and interpreted by Wagner’s music—had been, the witness tells us, only the ‘external impulse’ which had led him to the vision of the personal as well as the national future; in other words, which had served as the occasion for the adolescent’s access to a new consciousness: a consciousness in which space and time, and the individual state that is linked to these limitations, are transcended.

This would mean that the ‘other plane to the measure’ of the young Adolf Hitler was nothing less than that of the ‘eternal present’ and that, far from having been ‘possessed’ by an alien entity, the future master of the multitudes had become master of the Centre of his being; that he had, under the mysterious influence of his initiator—Wagner—taken the great decisive step on the path of esoteric knowledge, undergone the first irreversible mutation—the opening of the ‘third eye’ which had made him an ‘Edenic man’.

______ 卐 ______


Editor’s Note: Are you finally beginning to understand the metaphor that I have used so many times on this site (the symbol of the three-eyed raven)?

______ 卐 ______

He had just acquired the degree of being corresponding to what is called, in initiatory language, the Little Mysteries. And the ‘other I’ which had spoken through his mouth of things that his daily conscious self was still unaware of, or perhaps only half-perceived ‘as if through a veil’, a few hours before, was his true ‘I’ and that of all the living: the Being, with whom he had just realized his identification.

It may seem strange to the vast majority of my readers—including those who still venerate him as ‘our Führer forever’—that he could, at such an astonishingly young age, have shown such an awakening to supra-sensible realities. Among the men who aspire with all their ardour to essential knowledge, how many are there, in fact, who grow old in meditation and pious exercises without yet reaching this level? But if there is one area where the most fundamental inequality and the most blatant appearance of ‘arbitrariness’ reigns, it is this.

God places his august sign on the forehead of whoever pleases him;
He has forsaken the eagle, and chosen the birdie,
Said the monk. Why did he do this? Who shall tell? Nobody![2]

There is no impossibility for an exceptional adolescent to cross the barrier opened to the mind in search of principled truth, initiation into the Little Mysteries. According to what is still told in India about his life, the great Sankaracharya was one of these. And twenty-two centuries earlier, Akhnaton, king of Egypt, was also sixteen years old when he began to preach the cult of Aten, Essence of the Sun, of which the ‘Disc’ is only the visible symbol. And everything leads us to believe that there were others, less and less rare as we go back for the cycle in which we live the last centuries.

If, on the other hand, one sees in Adolf Hitler one of the figures—and undoubtedly the penultimate one—of the One who returns when all seems lost; the most recent of the many precursors of the supreme divine incarnation or of the last messenger of the Eternal (the Mahdi of the Mahometans; the Christ returned in glory of the Christians; the Maitreya of the Buddhists; the Saoshyant of the Mazdeans; the Kalki of the Hindus) or by whatever name one wishes to call him, who is to end this cycle and usher in the Golden Age of the next, then all becomes clear.

For then, naturally, he was an adolescent and before that, already an exceptional child: a child whose sign, a word, a nothing (or what might seem ‘a nothing’ to anyone else) was enough to awaken his intellectual intuition. So, it is not impossible to think that, from the school years 1896-97, 1897-98 (and partly 1898-99), which he spent as a pupil at the Benedictine abbey of Lambach-an-Traun, in Upper Austria, the magic of the Holy Swastika—a powerful cosmic symbol, an immemorial evocator of the principal truth—seized him, penetrated him, dominated him; that he had, beyond the exhilarating solemnity of Catholic worship, identified with it forever.

For the Reverend Father Theodorich Hagen, Abbot of Lambach, had, thirty years earlier, this sacred sign engraved on the walls, on the woodwork, in every corner of the monastery, however paradoxical such an action may seem ‘without counterpart in a Christian convent’.[3] And as he sang in the choir the young Adolf, nine years old in 1898, ten years old in 1899, had ‘right in front of him’ on ‘the high back of the abbot’s chair’, in the very centre of Father Hagen’s heraldic shield, the ancient Symbol now destined to remain forever attached to his name.

It is natural, then, that he should have been aware very early on, in parallel with his opening up to the world of Essences, of what had to be done in this visible and tangible world, at the eleventh hour, a ‘recovery’; or even only to suggest one—to sound the last, supreme warning of the Gods, in case the universal decadence was irredeemable (as indeed it seems to be). And, as Kubizek reports, there is every reason to believe that this was the case, since even at the time of his extraordinary awakening the future Führer spoke of the ‘mission’ (Auftrag) he was to receive one day, to lead the people ‘from bondage to the heights of freedom’.[4]


[1] There is a French edition of Auguste Kubizek’s book Adolf Hitler, mein Jugendfreund, published by Gallimard. Unfortunately, the original text has been shortened. The most interesting passages of this story are not included in the translation.

[2] Leconte de Lisle in the poem entitled ‘Hieronymus’, in Poèmes tragiques.

[3] Brissaud : Hitler et l’Ordre Noir, page 23.

[4] Kubizek: Adolf Hitler, mein Jugendfreund, page 140.

Published in: on January 7, 2022 at 1:12 pm  Comments Off on Reflections of an Aryan woman, 66