NS and neo-paganism

by Savitri Devi

An entirely new culture can hardly be conceived among people who retain the same religion as before. The Programme proclaimed at Hofbräuhaus states, it is true, that ‘the Party as such stands for a positive Christianity’. But, as I have said before—and as all the most intelligent National Socialists I met have admitted to me—it was well-nigh impossible, in 1920, to say anything else, if one hoped at all to gather a following. And it also remains true that the very fact of replacing, as we did, the link of common faith by the link of common blood—the creedal conception of community by the racial one—is contrary to the spirit of Christianity, no less than to its practice, always and everywhere, up to this day. It remains true, in other words, that if whatever religion that is ‘a danger to the national State’ is to be banned, then, Christianity must go—for nothing is more incompatible with the fundamental principles upon which rests the whole structure of any National State.

However, apart from the fact that this could not be said in a political programme in 1920—or even in 1933—it could still less be done in a day. Christianity could not be too openly and too bitterly opposed, before the Nazi philosophy of life had become widely accepted as a matter of course; before it had firmly taken root in the subconscious reactions of the German people, if not also of many foreign Aryans, so as to buttress the growth of the new—or rather of the eternal—religious conception which naturally goes hand in hand with it.

Until then, it would have been premature to suppress the Christian faith radically, however obsolete it might appear to many of us. ‘A politician’, our Führer has said, ‘must estimate the value of a religion not so much in connection with the faults inherent in it, as in relation to the advantages of a substitute which may be manifestly better. But until some such substitute appears, only fools and criminals will destroy what is there, on the spot’.

One had to prepare the ground slowly, by creating anew a thoroughly Aryan soul in the young people, through their whole education; and, at the same time—for the elder folk—by giving a precise meaning (as National Socialistic as possible) to the expression ‘positive Christianity’. That is what Alfred Rosenberg has endeavoured to do in his famous book, The Myth of the Twentieth Century. His ‘positive Christianity’ is something indeed very different from the Christianity of any Church, nay, from the Christianity of the Bible, based as it is solely upon Rosenberg’s interpretation of what is obviously the least Jewish in the New Testament and upon Rosenberg’s own National Socialist philosophy.

The Christians themselves soon discovered that it was no Christianity at all. And of all the prominent men of the Party, Alfred Rosenberg is surely the one whom they dislike the most to this day—although they are probably wrong in doing so, for there were and still are National Socialist thinkers far more radical than he. And he was, moreover, far too much a theoretician to be a real danger to the power of the Churches.

But it is certain that, under all this talk about ‘positive Christianity’, there was, from the beginning, in every thoughtful National Socialist, the feeling that Germany in particular and the Aryan world at large need a new religious consciousness, entirely different from and, in many ways, in vigorous contrast to the Christian one; nay, that such a consciousness is already lurking in the general discontent, disquiet, and scepticism of the modern Aryan, and that the Nazi Movement must sooner or later help it to awake and to express itself.

Although he too speaks of ‘positive Christianity’ and insists on the fact that ‘nothing is further removed from the intentions of the NSDAP than to attack the Christian religion and its worthy servants’; and although he is very careful to separate the Movement from every endeavour to revive the old Germanic cult of Wotan, Gottfried Feder cannot help mentioning that slowly rising new consciousness, and ‘the questions, the hopes, and the wishes whether the German people will, one day, find a new form by which to express their knowledge of God and religious life’, if only to say that such questions, hopes, etc. are ‘far beyond the frame even of such a revolutionary programme as the one National Socialism proclaims’.

And it is no less certain that, although no attempt was ever made officially to overthrow the power of the Churches and to forbid the teaching of the Christian doctrine, books inspired through and through, not by the desire to revive any particular Cult of old—that of Wotan or any other God—but by the love and spirit of eternal Nordic Heathendom, some of which are exceedingly beautiful, were published under the Third Reich, and read, and sympathetically commented upon in Nazi circles; and that this was the first time that the real Heathen soul of the North—the undying Aryan soul—fully realised, after nearly fifteen hundred years, that it is alive; more so, that it is immortal, invincible.

I have already quoted Heinrich Himmler’s short but splendid book, The Voice of the Ancestors, that masterful condensation of our philosophy in thirty-seven pages, which only an out-and-out Pagan could write. It contains, among other things, a bitter criticism of the Christian attitude to life—meekness, self-abnegation, delectation in the feeling of guilt and misery; ‘aspiration towards the dust’—and, in opposition to it, a profession of faith of the proud and of the strong and free: ‘We do not exhibit our faults to anyone, we Heathens—least of all to God. We keep quiet about them; and try to make good for our mistakes’.

Of the many other books of similar inspiration, I shall recall only two far less well-known than Alfred Rosenberg’s famous Mythus but, I must say, far more radical, and deserving undoubtedly more, both the pious hatred that so many Christians of all persuasions waste upon that work and the wholehearted admiration and gratitude of all real modern Heathens: one is Ernst Bergmann’s Twenty-Five Theses of the German Religion, and the other, Johann von Leers’ History on a Racial Basis. There, the incompatibility of the National Socialist view of life and the Christian is shown as clearly, once for all, as any uncompromising devotee of either of the two philosophies could desire:

A people that has returned to its blood and soil, and that has realised the danger of international Jewry, can no longer tolerate a religion which makes the Scriptures of the Jews the basis of its Gospel. Germany cannot be rebuilt on this lie. We must base ourselves on the Holy Scriptures which are clearly written in German hearts. Our cry is: ‘Away with Rome and Jerusalem! Back to our native German faith in present-day form! What is sacred in our home, what is eternal in our people, what is divine, is what we want to build’.

And Thesis Two of the Twenty-Five Theses—the number seems to have been chosen to match the Twenty-Five Points of the National Socialist Party Programme, so as to show that the ‘new’ (or rather eternal) ‘German religion’ is ultimately inseparable from the creation in Germany of a true National State—the second ‘thesis’, I say, states that the German religion is ‘the form of faith appropriate to our age which we Germans would have today, if it had been granted to us to have our native German faith developed, undisturbed, to the present time’. As for Christianity, it is frankly called ‘an unhealthy and unnatural religion, which arose two thousand years ago among sick, exhausted, and despairing men, who had lost their belief in life’, in a word, exactly the contrary of what the German people (or, by the way, any Aryan people) need today.

I do not remember any writer having more strongly and decisively pointed out the contrast between the everlasting Aryan spirit and that of Christianity and, especially, having more clearly stressed the nature of the Aryan religion of the future. There is no question of reviving the Wotan cult, or any other national form of worship from Antiquity, as it was then. The wheel of evolution never turns backwards. The religion of resurrected Germany can only be that which would have been flourishing today, as the natural product of evolution of the old Nordic worship, had not ‘that Frankish murderer Karl’, as Professor Bergmann calls Charlemagne, destroyed the free expression of German faith and forced Christianity upon the Germanic race by fire and sword, in the eighth and ninth centuries; or rather, had not Rome herself fallen prey to what her early emperors called ‘the new superstition’, introduced by the Jews. And what can be said of the new German religion is no less true of the desirable new religion of every regenerate Aryan people, organised under a real national State.

The only international religion—if such a thing is to exist at all—should be the extremely broad and simple Religion of Life, which contains and dominates all national cults and clashes with none (provided they be true cults of the people, and not priestly distortions of such); the spontaneous worship of warmth and light—of the Life energy—which is not the natural religion of man alone, but that of all living creatures, to the extent of their consciousness. In fact, all the national religions should help to bring men to that supreme worship of the Godhead in Life; for nowhere can Divinity be collectively experienced better than in the consciousness of race and soil. And no religion definitely stamped with local characteristics, geographical or racial, should ever become international.

When such a one does—as Christianity did; as Islam did—the result is the cultural enslavement of many races to the spirit of that one whence the religion sprang, or through which it first grew to prominence.

An Indian Muslim, to the extent he is thoroughly Muslim, is outside the pale of Indian civilisation. And, to the extent he accepts Christianity, a European accepts the bondage of Jewish thought. And a Northern European, to the extent he accepts Christianity, and especially Catholicism, accepts, in addition to that, the bondage of Rome. Germany, the first Aryan nation that has rebelled on a grand scale against the Jewish yoke—cultural, no less than economical—is also the first Nordic nation to have shaken off, partly at least, in the sixteenth century, the less foreign (while Aryan) but still foreign bondage of Rome. Nothing shows better the spirit of the religious revolution—of the religious liberation—slowly preparing itself under the influence of National Socialism, than the outcry of Ernst Bergmann which I have quoted above: ‘Away with Rome and Jerusalem! Back to our native German faith in its present-day form!’

* * *

The same inspiration—the same quest of the eternal Aryan faith under its present-day Germanic form—fills Johann von Leers’ History on a Racial Basis which I mentioned. There too one finds, applied to the domain of religion and culture, that passionate assertion of the rights of the Aryan North which constitutes, perhaps, the most characteristic feature of National Socialism on the political plane.

For a political awakening of the type that Adolf Hitler provoked, stirring a whole nation to its depth, cannot go without a parallel awakening in all fields of life, especially in that of culture and religion—of thought, generally speaking. There too, one finds—based this time upon the extensive researches of Hermann Wirth in ancient lore—a protest against the idea, current in all the Judeo-Christian world, that the old Aryan North was something ‘primitive’ and ‘barbarous’; and a vision of the future in which Germany in particular and the Aryan race at large will rise again to unprecedented greatness, having re-discovered their glorious, eternal collective Self.

The passage of Johann von Leers’ book which comes a few pages after his tribute to Hitler as ‘the greatest regenerator of the people for thousands of years’ is worth quoting in extenso:

After a period of decadence and race-obliteration we are now coming to a period of purification and development which will decide a new epoch in the history of the world. If we look back on the thousands of years behind us, we find that we have arrived again near the great and eternal order experienced by our forefathers. World history does not go forward in a straight line, but moves in curves. From the summit of the original Nordic culture in the Stone Age, we have passed through the deep valleys of centuries of decadence, only to rise once more to a new height. This height will not be lesser than the one once abandoned, but greater, and that, not only in the external goods of life…. We did not pass through the great spiritual death of the capitalistic period in order to be extinguished. We suffered it in order to rise again under the Sign that never yet failed us, the Cross of the great Stone Age, the ancient and most sacred Swastika.

The form and particulars of a modern Aryan religion destined to rule consciences in the place of obsolete Christianity are not yet laid out—and how could they be? But the necessity of such a religion could not be more strongly felt and expressed; and its spirit and main features are already defined. It is the healthy religion of joy and power—and beauty—which I have tried to suggest in the beginning of this book. In other words, it is the eternal aspect of National Socialism itself or (which means the same) National Socialism extended to the highest sphere of life.

I have previously recalled the Führer’s words of wisdom concerning the growth of a new religion, better adapted than Christianity to the requirements of the people, namely, that ‘until such a new faith does appear, only fools and criminals will hurry to destroy what is there, on the spot’.

In 1924—when he wrote Mein Kampf—he obviously felt that the time was not yet ripe for such a revolution.

From what one reads in the famous Goebbels Diaries, published by our enemies in 1948 (and therefore, no one knows to what extent genuine) he would appear to have been in perfect agreement with the Reich Propaganda Minister’s radical opposition to the Churches at the same time as with his cautious handling of the religious question during the war. As long as the war was on, it was, no doubt, not the time to promote such changes as would, perhaps, make many people realise too abruptly that they were fighting for the establishment of something which, maybe, they did not want.

But, when victory would be won, then, many things that looked impossible would be made possible. According to the Diaries, the Führer was even planning, ‘after the war’, to encourage his people, gradually, to alter their diet, with a view to doing away with the standing horror of the slaughter-houses—one of the most laudable projects ever seriously considered in the history of the West, which, if realised, would have at once put Germany far ahead of all other nations, raising her conception of morality much above the standard reached by Christian civilisation. He was certainly also planning the gradual formation of a religious outlook worthy of the New Order that he was bringing into being.

Already, the most devotedly radical among the active Party members, the corps d’Élite; the SS men—were expected to find in the National Socialist Weltanschauung alone all the elements of their inner life, without having anything to do with the Christian Churches and their philosophy. And if one recalls, not the Führer’s public statements, but some of the most striking private statements attributed to him, one feels convinced that he was aware of the inadequacy of Christianity as the religion of a healthy, self-confident, proud, and masterful people no less than any of the boldest of the National Socialist thinkers, nay, no less than Heinrich Himmler himself and those whom he had in mind when he repeatedly wrote, in his brilliant booklet, ‘Wir Heiden’—’We Heathens’.

I know that the sayings attributed to a man, either by an admiring devotee in a spirit of praise or by an enemy, in a spirit of hatred, are, more often than not, of doubtful authenticity. Yet, when, while quoted in order to praise the one alleged to have uttered them, they in reality condemn him, or when, while quoted as ‘awful’ utterances, with the intention of harming him, they in reality constitute praise; and when, moreover, they happen to be too beautiful, or too true, or too intelligent for the reporter to have invented them wholesale, then one can, I believe, accept them as authentic or most probably so.

Of the many books written purposely to throw discredit upon our Führer, I have only read one through and through; but that one—the work of the traitor Rauschning, translated into English under the title Hitler Speaks—I read not merely with interest, but with elation, for it is (much against the intention of its author) one of the finest tributes paid to the Saviour of the Aryan race. Had I come from some out-of-the-way jungle and had I never even heard of the Führer before, that book alone would have made me his follower—his disciple—without the slightest reservation.

Should I characterise the author of such excellent propaganda as a scoundrel? Or is he not just a perfect fool: a fellow who joined the National Socialist Movement when he had no business to do so, and who recoiled in fright as soon as he began to realise how fundamentally opposed his aspirations were to ours? His aspirations were, apparently, those of a mediocre ‘bourgeois’. After he turned against us, he did not actually lie; he did not need to. He picked out, in the Führer’s statements, those that shocked him the most—and that were likely to shock also people who resemble him.

And he wrote Hitler Speaks, for the consumption of all the mediocre ‘bourgeois’ of the world. As there are millions of them, and as the world they represent was soon to wage war on the Führer, the book was a commercial success at the same time as an ‘ideological’ one—the sort of success the author had wanted: it stirred the indignation of all manner of ‘decent’ Untermenschen against National Socialism. But one day (if it survives) a regenerate Aryandom will look upon it as the unwilling tribute of an enemy to the greatest European of all ages.

And Hitler’s words about Christianity, reported by Rauschning in the fourth chapter of his book, would be admired—not criticised—in an Aryan world endowed with a consistently National Socialist consciousness, for they are in keeping with our spirit—and ring too true not to be authentic. ‘Leave the hair-splitting to others’, said the Führer to Hermann Rauschning before the latter turned renegade:

Whether it is the Old Testament or the New, or simply the sayings of Jesus according to Houston Stewart Chamberlain, it is all the same Jewish swindle. It will not make us free. A German Church, a German Christianity, is a distortion. One is either a German or a Christian. You cannot be both. You can throw the epileptic Paul out of Christianity—others have done so before us. You can make Christ into a noble human being, and deny his divinity and his rôle as a saviour. People have been doing it for centuries. I believe there are such Christians today in England and America—Unitarians, they call themselves, or something like that. It is no use. You cannot get rid of the mentality behind it. We do not want people to keep one eye on life in the hereafter. We need free men, who feel and know that God is in themselves.

Indeed, however clever he might have been, Rauschning was not the man to concoct this discourse out of pure imagination. As many other statements attributed to the Führer in his book, this one bears too strongly the stamp of sincerity, of faith—of truth—to be just an invention. Moreover, it fits in perfectly with many of the Führer’s known utterances, with his writings, with the spirit of his whole doctrine which is, as I said before, far more than a mere socio-political ideology. For, whatever might be said, or written, for the sake of temporary expediency, the truth remains that National Socialism and Christianity, if both carried to their logical conclusions—that is to say, experienced in full earnest; lived—cannot possibly go together.

The Führer certainly thought it premature to take up, publicly, towards the Christian doctrine as well as the Churches, the attitude that the natural intolerance of our Weltanschauung would have demanded; but he knew that we can only win, in the long run, if, wherever essentials are concerned, we maintain that intolerance of any movement sincerely ‘convinced that it alone is right’. And he knew that, sooner or later, our conflict with the existing order is bound to break out on the religious and philosophical plane as well as on the others. This is unavoidable. And it has only been postponed by the material defeat of Germany—perhaps (who knows?) in accordance with the mysterious will of the Gods, so as to enable the time to ripen and the Aryan people at large, and especially the Germans, to realise, at last, how little Christianity can fulfil their deeper aspirations, and how foolish they would be to allow it to stand between them and the undying Aryan faith implied in National Socialism.

That Aryan faith—that worship of health, of strength, of sunshine, and of manly virtues; that cult of race and soil—is the Nordic expression of the universal Religion of Life. It is—I hope—the future religion of Europe and of a part at least of Asia (and, naturally, of all other lands where the Aryan dominates). One day, those millions will remember the Man who, first—in the 1920s—gave Germany the divine impetus destined to bring about that unparalleled resurrection; the Man whom now the ungrateful world hates and slanders: our Hitler.

Imprisoned here for the love of him, my greatest joy lies in the glorious hope that those reborn Aryans—those perfect men and women of the future Golden Age—will, one day, render him divine honours.

___________

This extract from Savitri Devi, Gold in the Furnace, ed. R.G. Fowler (Uckfield, England: Historical Review Press, 2005), ch. 11, ‘The Constructive Side’, pages 211-22 originally appeared in Racial Nationalist Library.

When will you know

that the white race is saved?

When you ask a thousand whites who was the best person in history and they say ‘Hitler’.

When you ask them who was the worst person in history and they say ‘St. Constantine’.

Published in: on July 11, 2020 at 6:09 pm  Comments (3)  

Religious aspects of National Socialism

In the previous post today, I quoted a commenter who explained why the bulk of white nationalists in America don’t admire Hitler. His comment resulted in a sort of eureka moment for me as to solving another mystery: why these nationalists don’t have ‘pagan’ William Pierce’s Who We Are as their leading bestseller.

The sad answer is that these nationalists sold their souls to the devil: Judeo-Christianity, even those secular nationalists who refuse to place their parents’ religion on the bench of the accused.

It’s worth rephrasing what the Wikipedia article, ‘Religious aspects of Nazism’, says, purging from it of all anti-white crap that that damned online encyclopaedia promulgates, and adding some observations of my own:

Historians, political scientists and philosophers have studied National Socialism with a specific focus on its religious aspects.

Among the writers who alluded before 1980 to the religious aspects of National Socialism are Albert Camus, Romano Guardini, Denis de Rougemont, Eric Voegelin, Klaus Vondung and Friedrich Heer. Voegelin’s work on political religion was first published in German in 1938. The French author and philosopher Albert Camus made some remarks about National Socialism as a religion and about Adolf Hitler in particular in L’Homme révolté.

Outside a purely academic discourse, public interest mainly concerns the relationship between National Socialism and Occultism, and between National Socialism and Christianity. The persistent idea that the National Socialists were directed by occult agencies has been dismissed by historians as modern cryptohistory. The interest in the second relationship is obvious from the debate about Adolf Hitler’s religious views—specifically, whether he was a Christian or not.
 

National Socialism and occultism

There are many works that speculate about National Socialism and occultism, the most prominent being The Morning of the Magicians (1960) and The Spear of Destiny (1972). From the perspective of academic history, however, most of these works are ‘cryptohistory’. Academic historians did not consider the question until the 1980s. Due to the popular literature on the topic, National Socialist black magic was regarded as a topic for authors in pursuit of strong sales. In the 1980s, however, two Ph.D. theses were written about the topic. Nicholas Goodrick-Clarke published The Occult Roots of National Socialism (1985) based on his thesis, and the German librarian and historian Ulrich Hunger’s thesis on rune-lore in National Socialist Germany (Die Runenkunde im Dritten Reich) was published in the series Europäische Hochschulschriften.

Goodrick-Clarke’s book is not only considered without exception to be the pioneering work on Ariosophy, but also the definitive book on the topic. The term ‘Ariosophy’ refers to an esoteric movement in Germany and Austria of the 1900s to 1930s. It clearly falls under Goodrick-Clarke’s definition of occultism, as it obviously drew on the western esoteric tradition. Ideologically, it was remarkably similar to National Socialism. According to Goodrick-Clarke, the Ariosophists wove occult ideas into the völkisch ideology that existed in Germany and Austria at the time. Ariosophy shared the racial awareness of völkisch ideology, but also drew upon a notion of root races, postulating locations such as Atlantis, Thule and Hyperborea as the original homeland of the Aryan race (and its purest branch, the Teutons or Germanic peoples).

The Ariosophic writings described a glorious ancient Germanic past, in which an elitist priesthood ‘expounded occult-racist doctrines and ruled over a superior and racially pure society’. The downfall of this hypothesised golden age was explained as the result of the interbreeding between the master race and the untermenschen (lesser races). With the exception of Karl Maria Wiligut, Goodrick-Clarke has not found evidence that prominent Ariosophists directly influenced National Socialism.

But Goodrick-Clarke considers the National Socialist crusade as ‘essentially religious’. His follow-up book Black Sun: Aryan Cults, Esoteric National Socialism and the Politics of Identity examined ‘ariosophic’ ideas after 1945 and ‘neo-völkisch movements’.

 
National Socialism and Christianity

After National Socialist Germany had surrendered in World War II, the US Office of Strategic Services published a report on the National Socialist Master Plan of the Persecution of the Christian Churches. Historians and theologians generally agree about the National Socialist policy towards religion, that the objective was to remove explicitly Jewish content from the Bible (i.e., the Old Testament, the Gospel of Matthew, and the Pauline Epistles), transforming the Christian faith into a new religion, completely cleansed from any Jewish element and conciliate it with National Socialism, Völkisch ideology and Führerprinzip: a religion called ‘Positive Christianity’.

This, of course, was tried before, back in… 144 C.E.! Marcionism depicted the God of the Old Testament as a tyrant or demiurge. Marcion’s canon, the first Christian canon ever compiled, consisted of eleven books: a gospel, which was a form of the Gospel of Luke; and ten Pauline epistles. Marcion’s canon rejected the entire Old Testament, along with all other epistles and gospels. In my opinion, NS Positive Christians failed in this. It was a good try but ultimately it is impossible to combine water with oil. It is a very explainable mistake in the recent nation that had just awakened to the most elemental racialism.

Alfred Rosenberg was influential in the development of Positive Christianity. In The Myth of the Twentieth Century he wrote that:

  • Saint Paul was responsible for the destruction of the racial values from Greek and Roman culture;
  • the dogma of hell advanced in the Middle Ages destroyed the free Nordic spirit;

This is absolutely pivotal to understand white demoralisation (and it is a pity that our site is the only racialist site which has accused this doctrine of the havoc it caused among us)!

  • original sin and grace are Oriental ideas that corrupt the purity and strength of Nordic blood;
  • the Old Testament and the Jewish race are not an exception and one should return to the Nordic peoples’ fables and legends;
  • Jesus was not Jewish, but had Nordic blood from his Amorite ancestors.

The latter point of course was another mistake. Neither Rosenberg nor Hitler or anyone at the top of the elites knew that Jesus didn’t even exist. Only recent scholarship has debunked the idea that Jesus, even an all-too human Jesus, existed (read, e.g., this book).

The National Socialist Party program of 1920 included a statement on religion as point 24. In this statement, the National Socialist party demands freedom of religion (for all religious denominations that are not opposed to the customs and moral sentiments of the Germanic race). Also, the paragraph proclaims the party’s endorsement of Positive Christianity. Historians have described this statement as ‘a tactical measure, cleverly left undefined in order to accommodate a broad range of meanings’, and an ‘ambiguous phraseology’.

This is a topic of some controversy. John S. Conway holds that The Holy Reich has broken new ground in the examination of the relation between National Socialism and Christianity, despite his view that ‘National Socialism and Christianity were incompatible’. The National Socialists were aided by theologians, such as Dr. Ernst Bergmann, who committed suicide after the Allied forces captured Leipzig. Bergmann, in his work, Die 25 Thesen der Deutschreligion (Twenty-five Points of the German Religion), expounded the theory that the Old Testament and portions of the New Testament of the Bible were inaccurate. He proposed that Jesus was of Aryan origin, and that Adolf Hitler was the new messiah.

 
Religious beliefs of leading National Socialists

Within a large movement like National Socialism, it may not be especially shocking to discover that individuals could embrace different ideological systems that would seem to be polar opposites. The religious beliefs of even the leading National Socialists diverged strongly.

The difficulty for historians lies in the task of evaluating not only the public, but also the private statements of the National Socialist politicians. Steigmann-Gall, who intended to do this in his study, points to such people as Erich Koch (who was not only Gauleiter of East Prussia and Reichskomissar for the Ukraine, but also the elected praeses of the East Prussian provincial synod of the Evangelical Church of the old-Prussian Union), and Bernhard Rust, as examples of National Socialist politicians who also professed to be Christian in private.

 
Adolf Hitler’s religious views

Adolf Hitler’s religious beliefs have been a matter of debate; the wide consensus of historians consider him to have been irreligious, anti-Christian and anti-clerical. In light of evidence such as his fierce criticism and vocal rejection of the tenets of Christianity, numerous private statements to confidants denouncing Christianity as a harmful superstition, and his strenuous efforts to reduce the influence and independence of Christianity in Germany after he came to power, Hitler’s major academic biographers conclude that he was irreligious and an opponent of Christianity.

Historian Laurence Rees found no evidence that ‘Hitler, in his personal life, ever expressed belief in the basic tenets of the Christian church’. Ernst Hanfstaengl, a friend from his early days in politics, says Hitler ‘was to all intents and purposes an atheist by the time I got to know him’. However, historians such as Richard Weikart and Alan Bullock doubt the assessment that he was a true atheist, suggesting that despite his dislike of Christianity he still clung to a form of spiritual belief.

Hitler was born to a practising Catholic mother, and was baptised into the Roman Catholic Church. From a young age, he expressed disbelief and hostility to Christianity. But in 1904, acquiescing to his mother’s wish, he was confirmed at the Roman Catholic Cathedral in Linz, Austria, where the family lived. According to John Willard Toland, witnesses indicate that Hitler’s confirmation sponsor had to ‘drag the words out of him almost as though the whole confirmation was repugnant to him’. Rissmann notes that, according to several witnesses who lived with Hitler in a men’s home in Vienna, Hitler never again attended Mass or received the sacraments after leaving home. Several eyewitnesses who lived with Hitler while he was in his late teens and early-to-mid 20s in Vienna state that he never attended church after leaving home at eighteen.

Nonetheless, in Hitler’s early political statements he attempted to express himself to the German public as a Christian. In his book Mein Kampf and in public speeches prior to and in the early years of his rule, he described himself as a Christian.

As we have seen, the National Socialist party promoted Positive Christianity, a movement which rejected most traditional Christian doctrines such as the divinity of Jesus, as well as Jewish elements such as the Old Testament. From this angle, contemporary Christian nationalists in the US are a century behind compared to Nazi Germany! Consider, for example, how the administrators of Occidental Dissent and The Daily Stormer still subscribe to traditional Christianity, not even to a sort of Positive Christianity (as Hitler said, America is Judaised and negrified to the core).

In one widely quoted remark, Hitler described Jesus as an ‘Aryan fighter’ who struggled against ‘the power and pretensions of the corrupt Pharisees’ and Jewish materialism. While a small minority of historians accept these publicly stated views as genuine expressions of his spirituality, the vast majority believe that Hitler was sceptical of religion and anti-Christian, but recognised that he could only be elected and preserve his political power if he feigned a commitment to and belief in Christianity, which the overwhelming majority of Germans believed in.

Privately, Hitler repeatedly deprecated Christianity, and told confidants that his reluctance to make public attacks on the Church was not a matter of principle, but a pragmatic political move. In his private diaries, Goebbels wrote in April 1941 that though Hitler was ‘a fierce opponent’ of the Vatican and Christianity, ‘he forbids me to leave the church. For tactical reasons’.

Hitler’s remarks to confidants, as described in the Goebbels Diaries, the memoirs of Albert Speer, and transcripts of Hitler’s private conversations recorded by Martin Bormann in Hitler’s Table Talk, are further evidence of his irreligious and anti-Christian beliefs; these sources record a number of private remarks in which Hitler ridicules Christian doctrine as absurd, contrary to scientific advancement, and socially destructive.

Once in office, Hitler and his regime sought to reduce the influence of Christianity on society. From the mid-1930s, his government was increasingly dominated by militant anti-church proponents like Goebbels, Bormann, Himmler, Rosenberg and Heydrich whom Hitler appointed to key posts. These anti-church radicals were generally permitted or encouraged to perpetrate the National Socialist persecutions of the churches. The regime launched an effort toward coordination of German Protestants under a unified Protestant Reich Church (but this was resisted by the Confessing Church), and moved early to eliminate political Catholicism. Hitler agreed to the Reich concordat with the Vatican, but then routinely ignored it, and permitted persecutions of the Catholic Church.

Jehovah’s Witnesses were ruthlessly persecuted for refusing both military service and allegiance to Hitler’s movement. Hitler said he anticipated a coming collapse of Christianity in the wake of scientific advances, and that National Socialism and religion could not co-exist long term. Although he was prepared to delay conflicts for political reasons, historians conclude that he ultimately intended the destruction of Christianity in Germany, or at least its distortion or subjugation to a National Socialist outlook.
 

Rudolf Hess

According to Goodrick-Clarke, Rudolf Hess had been a member of the Thule Society before attaining prominence in the National Socialist party. As Adolf Hitler’s official deputy, Hess had also been attracted to and influenced by the biodynamic agriculture of Rudolf Steiner and Anthroposophy. In the wake of his flight to Scotland, Reinhard Heydrich, the head of the security police, banned lodge organizations and esoteric groups on 9 June 1941.

The Thule Society took its name from Thule, an alleged lost land. Sebottendorff identified Ultima Thule as Iceland. In The Myth of the Twentieth Century, the most important National Socialist book after Mein Kampf, Alfred Rosenberg referred to Atlantis as a lost land or at least to an Aryan cultural center. Since Rosenberg had attended meetings of the Thule Society, he might have been familiar with the occult speculation about lost lands; however, according to Lutzhöft (1971), Rosenberg drew on the work of Herman Wirth. The attribution of the Urheimat of the Nordic race to a deluged land was very appealing at that time.
 

Heinrich Himmler

Reichsführer-SS Heinrich Himmler: ‘We believe in a God Almighty who stands above us; he has created the earth, the Fatherland, and the Volk, and he has sent us the Führer. Any human being who does not believe in God should be considered arrogant, megalomaniacal, and stupid and thus not suited for the SS’.

This of course was Himmler’s blunder, as theistic visions of the providence stem from monotheistic Judaism. Also, from my point of view, a personal god—i.e., the mythical Judeo-Christian god—should be written thus: (((God))).

On the other hand, credited retrospectively with being the founder of ‘Esoteric Hitlerism’, and certainly a figure of major importance for the officially sanctioned research and practice of mysticism by a National Socialist elite, Heinrich Himmler, more than any other high official in the Third Reich (including Hitler) was fascinated by pan-Aryan (i.e., broader than Germanic) racialism. Himmler’s capacity for rational planning was accompanied by an enthusiasm for the utopian, the romantic and even the occult. Although Himmler did not have any contact with the Thule Society, he possessed more occult tendencies than any other National Socialist leader. The German journalist and historian Heinz Höhne, an authority on the SS, explicitly describes Himmler’s views about reincarnation as occultism.

The historic example which Himmler used in practice as the model for the SS was the Society of Jesus, since Himmler found in the Jesuits what he perceived to be the core element of any order, the doctrine of obedience and the cult of the organisation. The evidence for this largely rests on a statement from Walter Schellenberg in his memoirs (Cologne, 1956, p. 39), but Hitler is also said to have called Himmler ‘my Ignatius of Loyola’. As an order, the SS needed a coherent doctrine that would set it apart. Himmler attempted to construct such an ideology, and to this purpose he deduced a Germanic tradition from history.

In a 1936 memorandum, Himmler set forth a list of approved holidays based on pagan and political precedents and meant to wean SS members from their reliance on Christian festivities. The Winter Solstice, or Yuletide, was the climax of the year. It brought SS folk together at candlelit banquet tables and around raging bonfires that harked back to German tribal rites.

The Allach Julleuchter (Yule light) was made as a presentation piece for SS officers to celebrate the winter solstice. It was later given to all SS members on the same occasion, December 21. Made of unglazed stoneware, the Julleuchter was decorated with early pagan Germanic symbols. Himmler said, ‘I would have every family of a married SS man to be in possession of a Julleuchter. Even the wife will, when she has left the myths of the church find something else which her heart and mind can embrace’.

Only adherents of theories of National Socialist occultism or the few former SS members who were, after the war, participants in the Landig Group in Vienna would claim that the cultic activities within the SS would amount to its own mystical religion. At the time of his death in 1986, Rudolf J. Mund was working on a book on the Germanic ‘original race-cult religion’. However, what was indoctrinated into the SS is not known in detail.
 

National Socialist archaeology

In 1935 Himmler, along with Richard Walther Darré, established the Ahnenerbe. At first independent, it became the ancestral heritage branch of the SS. Headed by Dr. Hermann Wirth, it was dedicated primarily to archaeological research, but it was also involved in proving the superiority of the ‘Aryan race’.

A great deal of time and resources were spent on researching or creating a popularly accepted historical, cultural and scientific background so the ideas about a superior Aryan race could be publicly accepted. For example, an expedition to Tibet was organised to search for the origins of the Aryan race. To this end, the expedition leader, Ernst Schäfer, had his anthropologist Bruno Beger make face masks and skull and nose measurements. Another expedition was sent to the Andes.

When I lived in Gran Canaria, an island off Africa, a Spanish woman told me that Himmler’s researchers had much interest in researching the Nordic aboriginals of the Canary islands: blonder and lighter than the Spaniards themselves.

 
Das Schwarze Korps

The official newspaper of SS was Das Schwarze Korps (‘The Black Corps’), published weekly from 1935 to 1945. In its first issue, the newspaper published an article on the origins of the Nordic race, hypothesising a location near the North Pole similar to the theory of Hermann Wirth (but not mentioning Atlantis).

Also in 1935, the SS journal commissioned a Professor of Germanic History, Heinar Schilling, to prepare a series of articles on ancient Germanic life. As a result, a book containing these articles and entitled Germanisches Leben was published by Koehler & Amelung of Leipzig with the approval of the SS and Reich Government in 1937. Three chapters dealt with the religion of the German people over three periods: nature worship and the cult of the ancestors, the sun religion of the Late Bronze Age, and the cult of the gods.

According to Heinar Schilling, the Germanic peoples of the Late Bronze Age had adopted a four-spoke wheel as symbolic of the sun ‘and this symbol has been developed into the modern swastika of our own society [NS Germany] which represents the sun’. Under the sign of the swastika ‘the light bringers of the Nordic race overran the lands of the dark inferior races, and it was no coincidence that the most powerful expression of the Nordic world was found in the sign of the swastika’.

Very little had been preserved of the ancient rites, Professor Schilling continued, but it was a striking fact ‘that in many German Gaue today on Sonnenwendtage (solstice days) burning sun wheels are rolled from mountain tops down into the valleys below, and almost everywhere the Sonnenwendfeuer (solstice fires) burn on those days’. He concluded by saying that ‘The Sun is the All-Highest to the Children of the Earth’.
 

SS-Castle Wewelsburg

Himmler has been claimed to have considered himself the spiritual successor or even reincarnation of Heinrich the Fowler, having established special SS rituals for the old king and having returned his bones to the crypt at Quedlinburg Cathedral. Himmler even had his personal quarters at Wewelsburg castle decorated in commemoration of Heinrich the Fowler. The way the SS redesigned the castle referred to certain characters in the Grail-mythos (cf. what I’ve said on this site about Wagner’s Parsifal).

Himmler had visited the Wewelsburg on 3 November 1933 and April 1934; the SS took official possession of it in August 1934. The occultist Karl Maria Wiligut (known in the SS under the pseudonym ‘Weisthor’) accompanied Himmler on his visits to the castle. Initially, the Wewelsburg was intended to be a museum and officer’s college for ideological education within the SS, but it was subsequently placed under the direct control of the office of the Reichsführer SS (Himmler) in February 1935. The impetus for the change of the conception most likely came from Wiligut.

Führer quote

Published in: on June 26, 2020 at 9:27 am  Comments (8)  

Hitler’s prophecy

Dear César,

Concerning the decline of the USA and the UK, for example, I would like to remind you on a speech given by the Führer on February 24th 1945 (this was nine days after the British-American genocidal aerial bombing attack on the city of Dresden). As fate of these peoples he prophesied:

What we once so often preached nationally about the nature of the coalition hostile to us is now confirmed: A diabolical pact between democratic capitalism and jewish bolshevism. All those peoples whose statesmen have committed themselves to this pact will sooner or later be the victims of the spirits they have called.

And this I would formulate regarding the white nationalists who don’t want to realize the CQ and complain about the Jew (you are free to cite it):

‘A Christian WN “anti-Semite” is mentally like a drunkard who got drunk on semitic hooch and then squawks in the alley that he can’t walk straight’.

Best wishes for you and kind regards,

Albus

Published in: on June 17, 2020 at 12:01 am  Comments (8)  

Love Germania. Hate the US. – II

George Floyd Riots are irrelevant for he who lives under the weirwood. What matters is how the past explains the present in the US. Incidentally, if this site is taken down visit the backup.

 
1918

With Lenin, in 1918 the Bolsheviks initiated a true Holocaust, a massive genocide that would continue until three years after Stalin’s death. Those who haven’t read Alexandr Solzhenitsyn’s book about the genocide of tens of millions of goyim in the archipelago of forced labour and extermination camps of the Gulag (see map below) also ignore that the Jews were involved to the core (see also Solzhenitsyn’s 200 Years Together). It isn’t enough to know the figures: it is imperative to read the testimonies of the 250 survivors that Solzhenitsyn collects in order to feel the pathos of this Russian Holocaust (I recommend the abridged version of The Gulag Archipelago to English speakers).

The honest Jew Ron Unz recently said: ‘In per capita terms Jews were the greatest mass-murderers of the twentieth century, holding that unfortunate distinction by an enormous margin and with no other nationality coming even remotely close. And yet, by the astonishing alchemy of Hollywood, the greatest killers of the last one hundred years have somehow been transmuted into being seen as the greatest victims, a transformation so seemingly implausible that future generations will surely be left gasping in awe’.
 
1932

The Ukrainian Holocaust or Holodomor, which would continue until the following year, killed more Ukrainians than the propaganda figure of 6 million holocausted Jews with which the MSM media has deceived the white man. After this true Holocaust of goyim, among the feminised Europeans only the Germans reacted:
 
1933

January 30: President Paul von Hindenburg appoints Adolf Hitler as Chancellor. Hitler was given the Chancellorship right after the Jewish Bolsheviks deliberately starved at least six million Ukrainians to death. (Compare this figure to the figure in the paragraph above. What chutzpah! And the stupid goyim, loyal cattle of the Jews, still swallow it!) Can there be any real doubt that the threat of the Bolshevik terror influenced both the German voters and the decision to give Hitler the Chancellorship? (The Holocaust exposed by Solzhenitsyn has never been consistently dramatised in films or TV documentaries, not even after a century! It would break their little narrative.)

March 5: The National Socialist Party gets 44 percent of the votes in the elections to the German Parliament.

August 12: A spiritual heir to the philo-Semite Cromwell, Winston Churchill, before becoming prime minister begins to sow discord against the German state in a public speech.

December 20: Eugenics begins to be put into practice. The German government announces the sterilisation of 400,000 residents for hereditary defects. (For an introduction to eugenics, and the SS doctrine about Nordicism see: here.)
 
1934

February 6: In Paris, right-wing groups gather in front of the National Assembly in a frustrated coup attempt against the French Third Republic. (Much of the egalitarian ideology that is destroying the white race and the West had come out of the nefarious French Revolution.)
 
1935

February 26: Hitler orders to create the Luftwaffe, ignoring the unfair Treaty of Versailles.

December 12: SS leader Heinrich Himmler creates the Lebensborn Program, aimed at increasing the births of Aryan children: the diametrically opposite of what is happening across the West today (in the London of this century, for example, mass street propaganda encourages white women to have black husbands).
 
1936

November 3: Roosevelt achieves a landslide victory in his re-election in the US, which cannot but reflect that the American people deserve the type of leaders they choose, and deserve to get them good and hard!
 
1937

April 28: The Luftwaffe bombs Guernica in Spain. Pablo Picasso lied, claiming that the bombing inspired the painting of the same name. (Picasso was not in Guernica. Alice Miller suggests that the famous painting had as ferment the experience of a three-year-old Pablo in the arms of his father who was running scared; his eyes recorded the tremendous earthquake of 1884 in Malaga. José María Juarranz, a scholar of Picasso agrees with this interpretation. See Miller’s insightful book The Untouched Key.)

November 5: Hitler explains his Lebensraum plan for Eastern Europe at a secret meeting at the Reich Chancellery. Unlike today’s cucked racialists, those who dreamed of a new Germania knew that the race needed an entire continent to flourish.
 
1938

October 30: The radio broadcast of Orson Wells’ War of the Worlds unleashes panic in the Americans, who believe all the bullshit they hear on MSM as fantastic as it is including propaganda against National Socialist Germany, the noblest nation the West has produced.

November 9: On the Night of Broken Glass, Jewish shops and synagogues are looted—which whites on the other side of the Atlantic should have imitated but, so addicted to their (((Bible))), regarded the Jews as the chosen people.
 
1939

February 27: France and England recognise the Spanish government of Francisco Franco.

March 15: Czechoslovakia ceases to exist as a state after the occupation of the rest of Bohemia and Moravia by German troops.

May 17: Sweden, Norway and Finland rejected German offers of non-aggression pacts. (Apparently, it is not enough to be pure Aryan: You must be noble in spirit like those Germans who dreamed of Germania.)

September 1: Hitler invades Poland and extremely cucked England declares war on Germany. The Second World War begins.

December 15: The romantic film Gone with the Wind is released in the United States. Who would have guessed that the anti-German wind that was already blowing those years would produce a suicidal zeitgeist that would blow away not only the Old South, but the entire American nation in the following decades?
 
1940

January 4: Hermann Göring, head of the Luftwaffe, takes control of the German war industry.

May 10: British Prime Minister resigns, Neville Chamberlain, and is replaced by Winston Churchill, who would intensify the anti-German winds. (After the war, such anti-white winds would also blow away across the UK, including Scotland and Ireland. Remember what I said above about ubiquitous propaganda in Britain to promote mixed couples between monkeys and English roses. Nowadays, the ethnic death-wish of brainwashed Anglo-Saxons seems almost absolute.)

May 14: The Dutch army surrenders after an intense bombardment of Rotterdam.

June 14: German troops occupy Paris (a symbolic place for the West is the city where, by emancipating the Jews, the incredibly imbecile Napoleon Bonaparte opened Pandora’s box).

August 3-6: Stalin annexed Estonia, Latvia and Lithuania to the USSR (compared to the handsome Aryan Tsar and his beautiful family that the kike revolution had assassinated, Stalin looks like a fucking mudblood).

October 16: The most treacherous and vile nation in the entire world, the United States of America, recruits 16 million sucker soldiers to prevent Germania from being born if they conquer the lands of Lenin and Stalin’s (((willing executioners))).
 
1941

June 22: Germany invades the Soviet Union.

December 7: The Japanese attack Pearl Harbor.
 
1942

January 20: The Berlin government and the SS launch a plan to expel Jews from Europe. The gringos, who have practiced fellatio on the god of the Jews since 1776—and even before, since the times of John Winthrop—were horrified and continue to be horrified until 2020!

October 3: Pius XII criticises the racial restrictions on marriages dictated by the National Socialists. (Unlike the eugenics that healthy Judaism practices, dysgenics reigns in sick Christianity. In Greco-Roman times Whites had a higher IQ than that of the Jews. It had been precisely Christian dysgenics throughout the centuries that not only matched the IQs after the Middle Ages, but nowadays the Jew surpasses the Aryan in IQ!)
 
1943

April 26: Thousands of Swedish anti-fascists protest against a National Socialist congress in the royal burial mounds at Uppsala. (Apparently, many Swedes had already cucked since then, even before Jewry’s influence over their media became overwhelming.)

April 29: As Christianity and the JQ are two sides of the same coin, Lutheran pastor and theologian, Dietrich Bonhoeffer, leader of the church resistance to National Socialism, is arrested and then hanged in the Flossenburg concentration camp.
 
1944

January 21: The Soviet Union (remember that the USSR had penalized anti-Semites with capital punishment), aided indirectly by the Judaised US, breaks the siege of Leningrad.
 
1945

From Tom Goodrich’s book:

Although forced to the shadows by growing public opprobrium, the “brutal and vicious” Morgenthau Plan for Germany was never actually abandoned by Franklin Roosevelt. Indeed, until his death in April, 1945, the American president had secretly favored the “Carthaginian” approach for the conquered Reich. When Roosevelt’s successor, Harry Truman, met with Soviet strongman, Josef Stalin, and the new British prime minister, Clement Attlee, outside of Berlin at Potsdam in the summer, 1945, most of the teeth in Morgenthau’s murderous scheme remained on the table. With the signature of the “Big Three,” the plan went into effect.

“It is not the intention of the Allies,” argued the joint declaration, “to destroy or enslave the German people.” Virtually word for word, a similar declaration was directed at Japan, then on the verge of total collapse. Despite such solemn pronouncements meant to mollify a watching world, it soon became abundantly clear, first to the Germans, then to the Japanese, that the victors came not as peace­minded “liberators,” as propagandists were wont to declare, but as conquerors fully as ruthless, vengeful and greedy as any who ever won a war.

The plundering of Germany by the Soviet Union first began when the Red Army penetrated East Prussia in late 1944. With war’s end the following year, Stalin’s methodical looting in the Russian Occupation Zone now became prodigious. Steel mills, grain mills, lumber mills, sugar and oil refineries, chemical plants, optical works, shoe factories, and other heavy industries were taken apart down to the last nut and bolt and sent east to the Soviet Union where they were reassembled. Those factories allowed to remain in Germany were to operate solely for the benefit of Moscow.

Electric and steam locomotives, their rolling stock, and even the tracks they ran on were likewise sent east. While the Soviet government pillaged on a massive scale, the common Red soldier was even more meticulous.

“The Russians systematically cleared out everything, that was for them of value, such as all sewing machines, pianos, grand-pianos, baths, water taps, electric plants, beds, mattresses, carpets, etc.,” itemized one woman from eastern Germany. “They destroyed what they could not take away… Not in a single village did one see a cow, a horse or a pig… The Russians had taken everything away to the east, or used it up.”

Like millions of other refugees, Regina Shelton managed her way home at the end of the war. Also like millions of other refugees, the woman was warned of the utter devastation she would find in the wake of the Soviets.

Thus we expect the worst, but our idea of the worst has not prepared us sufficiently for reality. Shocked to the point of collapse, we survey a battlefield-heaps of refuse through which broken pieces of furniture rise like cliffs; stench gags us, almost driving us to retreat. Ragged remnants of clothes, crushed dishes, books, pictures torn from frames, —rubble in every room… Above all, the nauseating stench that emanates from the largest and totally wrecked living room! Spoiled contents oozes from splintered canning jars, garbage of indefinable origin is mixed with unmistakable human excrement, and dried stain of urine discolors crumpled paper and rags.

Americans were not far behind their communist counterparts and what was not wantonly destroyed, was pilfered as “souvenirs.”

“We ‘liberated’ German property,” winked one GI. “The Russians simply stole it.”

Unlike its Soviet ally which had been bled white by nearly thirty years of Marxism, the United States had no need for German plants and factories. The Reich’s hoard of treasure, however, was another matter. Billions of dollars in gold, silver and currency, as well as priceless paintings, sculptures and other art works were plucked from their hiding places in caves, tunnels and salt mines and shipped across the Atlantic. Additionally, and of far greater damage to Germany’s future, was the “mental dismantling” of the Reich. Tons of secret documents revealing Germany’s tremendous organizational talent in business and industry were simply stolen, not only by the Americans, but by the French and British. Hundreds of the greatest scientists in the world were likewise “encouraged” to immigrate by the victors. As one US Government agency quietly admitted, “Operation Paper-Clip” was the first time in history wherein conquerors had attempted to drain dry the creative power of an entire nation.

“The real gain in reparations of this war,” Life magazine openly confessed, was not in factories, treasure or artwork, but “in the German brains and in the German research results.”

While the Soviet Union came up short on German scientists and technicians simply because most had wisely fled and surrendered to the West, Russia suffered no shortage of slave labor. Added to the mil­ lions of native dissidents, repatriated refugees and Wehrmacht prisoners toiling in the gulags, were millions of German civilians snatched from the Reich. As was commonly the case, those who were destined to spend years or their entire lives in slavery were given mere minutes to make ready. In cities, towns and villages, posters suddenly appeared announcing that all able-bodied men and women were to assemble in their local square at a given time or face arrest and execution.

“The screaming, wailing and howling in the square will haunt me the rest of my life,” remembered one horrified female. “Mercilessly the women were herded together in rows of four. Mothers had to leave tiny children behind. I thanked God from the bottom of my heart that my boy had died in Berlin shortly after birth… The wretched victims [were] then set in motion to the crack of Russian whips.”

For those forced east on foot, the trek became little better than a death march. Thousands dropped dead in their tracks from hunger, thirst, disease, and abuse. “It took all of our remaining strength to stay in the middle of the extremely slow-moving herds being driven east,” said Wolfgang Kasak. “We kept hearing the submachine guns when­ ever a straggler was shot… I will never forget… the shooting of a 15-year old boy right before my very eyes. He simply couldn’t walk anymore, so a Russian soldier took potshots at him. The boy was still alive when some officer came over and fired his gun into the boy’s ear.”

“One young girl jumped from a bridge into the water, the guards shot wildly at her, and I saw her sink,” recalled Anna Schwartz. “A young man, who had heart-disease, jumped into the Vistula. He was also shot… Thirst was such a torture, and we were so tired.”

Those who traveled by rail to Siberia fared even worse. With standing room only, small, filthy freight cars were commonly crammed with over one hundred people each. After a suffocating trip of 20 or 30 days, with starvation, thirst, beatings, and rape every mile of the way, fully one third to one half of the passengers were dead when the trains reached their termini. And of those who stepped down, all, thought one viewer, more resembled “walking corpses” than living humans.

“Now the dying really began…,” as Anna Schwartz recollected.

The huts, in which we were quartered, were full of filth and vermin, swarms of bugs overwhelmed us, and we destroyed as much of this vermin as we could. We lay on bare boards so close together, that, if we wanted to turn round, we had to wake our neighbors to the right and left of us, in order that we all turned round at the same time. The sick people lay amongst us, groaning and in delirium… Typhoid and dysentery raged and very many died, but death meant rather release than terror to them. The dead were brought into a cellar, and when this was full up to the top, it was emptied. Meanwhile the rats had eaten from the corpses, and these very quickly decayed… Also the wolves satisfied their hunger.

While Anna’s camp worked on a railroad and was driven day-in, day-out “like a herd of draught animals,” and while others toiled in fields, factories, bogs, and lumber camps, thousands more were relegated to the mines.

“We sometimes had to remain as much as 16 hours down in the pit,” recounted Ilse Lau. “When we had finally finished our work by summoning up our last strength, we were not allowed to go up in the lift, but had to climb up the ladders (450 feet). We were often near to desperation. We were never able to sleep enough, and we were always hungry.”

At one large coal camp, fifteen to twenty-five people died every day. Each night the corpses were carried out and dumped without ceremony into a mass grave.

Despite the never-ending nightmare, Christians still gathered for a few minutes on each Sunday to renew their faith.

“Often a commissar came and shouted out: ‘That won’t help you!’” remembered Gertrude Schulz. But it did.

Just as faith in the Almighty was often the thin divide which separated those who lived from those who died, so too did simple acts of kindness offer strength and rays of hope in an otherwise crushing gloom. As Wolfgang Kasak and his comrades stood dying of thirst one day, a Russian woman appeared with buckets of water.

“The guards drove the woman away,” Kasak said. “But she kept on bringing water, bucket after bucket, to the places where no Russians were standing guard. I know now the Russian soldiers closed one eye and took a long time in following their orders to keep the woman from giving us something to drink.”

Siegfried Losch, a youth who had become a recruit, soldier, veteran, deserter, prisoner, and slave before he had seen his eighteenth year, was hard at work one Sunday morning when an old grandmother approached. Judging by her clothes, she was very poor. Judging by her limp she was crippled. Indeed, thought Losch, the old woman looked like the witch from Hansel and Gretl. But the grandmother’s face was different.

The face emanated… warmth as only a mother who has suffered much can give. Here was the true example of mother Russia: Having suffered under the Soviet regime, the war, having possibly lost one or more of her loved ones… She probably was walking toward her church. When she was near me, she stopped and gave me some small coins… Then she made a cross over me with tears in her eyes and walked on. I gave her a “spasibo” (thank you!) and continued my work. But for the rest of the day I was a different person, because somebody cared, somebody let her soul speak to me.

Precious as such miracles might be, they were but cruel reminders of a world that was no more. “We were eternally hungry,” recalled Erich Gerhardt. “Treatment by the Russian guards was almost always very bad. We were simply walking skeletons… From the first to the last day our life was a ceaseless suffering, a dying and lamentation. The Russian guards mercilessly pushed the very weakest people forward with their rifle-butts, when they could hardly move. When the guards used their rifle-butts, they made use of the words, ‘You lazy rascal.’ I was already so weak, that I wanted to be killed on the spot by the blows.”

“We were always hungry and cold, and covered with vermin,” echoed a fellow slave. “I used to pray to God to let me at least die in my native country.”

Cruelly, had this man’s prayers been answered and had he been allowed to return to Germany, the odds were good indeed that he would have died in his homeland… and sooner than he imagined. Unbeknownst to these wretched slaves dreaming of home, the situation in the former Reich differed little, if any, from that of Siberia. Indeed, in many cases, “life” in the defeated nation was vastly worse.
 
_____________

Pages 47-53. The footnotes have been omitted. Summer 1945 is a book that exposes the atrocities committed by the United States in Japan and Germany (and the Soviet Union’s atrocities on Germans). If the reader is interested in a book by the same author that focuses on the holocaust perpetrated by the Allies solely in Germany, obtain a copy of Hellstorm, The Death of Nazi Germany: 1944-1947.

Love Germania. Hate the US. – I

Five years ago, trying to communicate with the commenters of The Occidental Observer, Jack Frost said: ‘Although it might be possible to develop a racist interpretation of Christianity (e.g., what the Nazis tried), I’ve never seen a convincing theological justification of it. The fact that all major churches and 99%+ of all who today call themselves Christians reject racism ought to tell you something… You probably want to hang on to most of Christianity as it has been “traditionally” practiced in relatively modern times, while discarding only the anti-racism. Everyone who ever tried that has failed, but I guess you don’t see that as a problem. Then again, the cognitive dissonance issue is nearly as problematic. In order to accept being called a racist or a Nazi with equanimity, normal American whites would have to reconcile that with their country’s history of being violently opposed to racism of any kind, from the Civil War forward. They would have to admit to themselves and to others that all of that blood shed in trying to stamp out racism had been shed in vain, and in fact, worse than in vain, in an evil cause. They would have to admit that their ancestors were evil, and that they themselves had also been evil before they saw the light and became racists’.

Frost thus tried to argue with the Christian white nationalists of the US. Now let’s talk about a normie at the south of Rio Grande.

A guest at my home, a chiropractor, said this week that the covid-19 pandemic is an international conspiracy to force everyone to be vaccinated and implanted with a chip for social control purposes. What is the difference between this nutter and many who, in the white advocacy forums, advance the craziest conspiracy theories? Doesn’t this have to do that all these people, normies and nationalists, are like the Jew Andrew Solomon (i.e., they violate the Oracle of Delphi’s commandment, they don’t know themselves)? If they knew themselves they would know that many of their internal demons (read: conspiracy theories), and even the idea they have about the (non-existent) Hebrew god they worship, is nothing more than the shadows transferred from the parental image. Paleological thinking has not been completely surpassed in the West, not even among racialists. Even high IQ Jews commenting on racial issues grotesquely distort reality.

Consider Ron Unz for example. This Jew likes to brag that he is against the official narrative about World War II and the assassination of John F. Kennedy. Nothing could be farther from the truth, as most Americans believe that Oswald did not act alone. Furthermore, the overwhelming majority of books about the murder promote conspiracy theories, in addition to blockbuster movies like the filth filmed by Oliver Stone. What Unz doesn’t want to see is that no one reads what he calls the official Warren Report. Instead, they consume all the prolefeed for the proles on JFK with which the System has stupefied the Americans.

It is true that I no longer enter the sites of white nationalism, but I do click on the threads of the commenters when they link to this site. In one of these threads I saw that Jack Frost, who now comments under another pseudonym in Unz Review, accepts the official story about Caligula, which paints him as a monster. Let us remember what Evropa Soberana tells us in the essay that I have promoted the most on this site, which teaches us to understand JQ at its origins. I quote from the chapter ‘Rome against Judea; Judea against Rome’ in The Fair Race’s Darkest Hour:
 

Gaius Julius Caesar Augustus Germanicus (‘Caligula’)

In 38, Caligula, the successor of Tiberius, sends his friend Herod Agrippa to the troubled city of Alexandria, to watch over Aulus Avilius Flaccus, the prefect of Egypt, who did not enjoy precisely the confidence of the emperor and who—according to the Jew Philo of Alexandria—was an authentic villain. The arrival of Agrippa to Alexandria was greeted with great protests by the Greek community, as they thought he was coming to proclaim himself king of the Jews. Agrippa was insulted by a crowd, and Flaccus did nothing to punish the offenders, despite the fact that the victim was an envoy of the emperor. This encouraged the Greeks to demand that statues of Caligula be placed in the synagogues, as a provocation to Jewry.

This simple act seemed to be the sign of an uprising: the Greeks and Egyptians attacked the synagogues and set them on fire. The Jews were expelled from their homes, which were looted, and thereafter segregated in a ghetto from which they could not leave. They were stoned, beaten or burned alive, while others ended up in the sand to serve as food to the beasts in those macabre circus shows so common in the Roman world. According to Philo, Flaccus did nothing to prevent these riots and murders, and even supported them, as did the Egyptian Apion, whom we have seen criticising the Jewish quarter in the section devoted to Hellenistic anti-Semitism.

To celebrate the emperor’s birthday (August 31, a Shabbat), members of the Jewish council were arrested and flogged in the theatre; others were crucified. When the Jewish community reacted, the Roman soldiers retaliated by looting and burning down thousands of Jewish houses, desecrating the synagogues and killing 50,000 Jews. When they were ordered to cease the killing, the local Greek population, inflamed by Apion (not surprisingly, Josephus has a work called Contra Apion) continued the riots. Desperate, the Jews sent Philo to reason with the Roman authorities. The Jewish philosopher wrote a text entitled Contra Flaccus and, along with the surely negative report that Agrippa had given to Caligula, the governor was executed.

After these events, things calmed down and the Jews did not suffer violence as long as they stayed within the confines of their ghetto. However, although Flaccus’ successor allowed the Alexandrian Jewry to give their version of the events, in the year 40 there were again riots among the Jews (who were outraged by the construction of an altar) and among the Greeks, who accused the Jews of refusing to worship the emperor. The religious Jews ordered to destroy the altar and, in retaliation, Caligula made a decision that really showed how little he knew the Jewish quarter: he ordered to place a statue of himself at the Temple of Jerusalem. According to Philo, Caligula ‘considered the majority of Jews suspects, as if they were the only people who wished to oppose him’ (On the Embassy to Gaius and Flaccus). Publius Petronius, governor of Syria, who knew the Jews well and feared the possibility of a civil war, tried to delay as long as possible the placement of the statue until Agrippa convinced Caligula that it was a poor decision.

In 41, Caligula, who already promised to be an anti-Jewish emperor, was assassinated in Rome, which unleashed the violence of his German bodyguards who had not been able to prevent his death and who, because of their peculiar sense of fidelity, tried to avenge him by killing many conspirators, senators and even innocent bystanders who had the misfortune to be in the wrong place at the wrong time. Claudius, the uncle of Caligula, would become the master of the situation and, after being appointed emperor by the Praetorian Guard, ordered the execution of the assassins of his nephew, many of whom were political magistrates who wanted to reinstate the Republic.

This is the probable cause of the unprecedented historical defamation of this emperor: the texts of Roman history would eventually fall into the hands of the Christians, who were mostly of Jewish origin and viscerally detested the emperors. Since, according to Orwell, ‘he who controls the past controls the present’ the Christians adulterated Roman historiography, turning the emperors who had opposed them and their Jewish ancestors into disturbed monsters. Thus, we do not have a single Roman emperor who has participated in harsh Jewish reprisals who has not been defamed by accusations of homosexuality, cruelty or perversion. The Spanish historian José Manuel Roldán Hervás has dismantled many of the false accusations against the historical figure of Caligula (The Fair Race’s Darkest Hour, pages 59-63, italics added in this last paragraph).

Roldán-Hervás’ book is in Spanish. But English speakers who are interested in a view of the facts that sticks a little more to history than popular calumnies in the Judeo-Christian era can read the Wikipedia article on the Roman emperor. (Although Wikipedia is enemy territory, they sometimes write comparatively neutral articles. At least the lead paragraph of the article on Caligula, for example, does not describe him as a monster.)

I have said several times that to save the white race from extinction it is necessary to rewrite the history of the West, so I use the symbol of the weirwood tree and the raven that, unlike the normies, can see the past. Following the crow’s lead, it is not only necessary to reclaim the pagan emperors such as Caligula and Nero within a new narrative. Concurrently we must take down from the pedestal those figures that Christianity placed on top, something that I would like to illustrate with Charlemagne.

The only living historian for whom I have respect told me that he would rate Charlemagne well up in the top five most evil characters of European history. I recently acquired Thomas Hodgkin’s The Life of Charlemagne, which I recommend to those who have swallowed the Christian version of this evil man. If we keep in mind the message of the historical sections in The Fair Race, we will see that even after the Aryan apocalypse of the 4th and 5th centuries, there were still many Germanic tribes in the 6th and 7th centuries who refused to worship the god of the Jews. Charlemagne forced these uncontaminated Aryans to worship the enemy god: a historical milestone that, for the 3-eyed raven, has to do directly with the philo-Semitic state that the entire West is currently suffering. (We could imagine a parallel world in which at least part of the Aryan populations had not been worshiping, for more than a millennium, the volcanic demon that appeared to Moses in a desert.)

Christianity, or more accurately the secular ethics that was inspired by Christian ideals after the French Revolution, has hypnotised all whites, racists included. Rarely do I criticise William Pierce, the best mind the United States has produced. But it is about time to do it. The Frost quote at the top of this article nails it. After The Turner’s Diaries, the anti-Christian Pierce cucked with his second novel, Hunter, by putting a Christian preacher as the spark that could awaken Americans from their torpor. That’s a failure to grasp the crow’s view about the CQ!

Now that, thanks to the insight of the three-eyed crow I have broken with American White Nationalism, I have no choice but to start getting acquainted with German National Socialism…
 

Berlin, 1936

Hitler has been in power for three years, a period during which hundreds of kilometres of roads and thousands of houses have been built for the German people. In 1936 the Führer ordered to launch his most ambitious project: the architect Albert Speer would erect a gigantic city in the old centre of Berlin.

In the spring of 1936, Hitler was inspecting the construction of a highway alongside Albert Speer when he suddenly said: ‘I still have left for commissioning an important building, the most impressive of all’. At the time that was no more than a comment, because there were more urgent international policy issues to attend to. Hitler had decided to test England and France by sending German troops to the Rhineland region, whose control Germany had lost in World War I and which was to remain demilitarized under the Treaty of Versailles. London and Paris reacted with weak protests, and Hitler knew then that he might be on the hunt for new territory.

In June Hitler was ready to reveal to Speer his architectural plans for Berlin. The first thing he did was to warn him that he should skip the bureaucracy. ‘The city council is impossible,’ he said. ‘From now on, you make the plans’. Then he gave him two pieces of paper the size of two postcards and added: ‘Take these two drawings and when you have something ready, show it to me’. Hitler’s drawings depicted an enormous triumphal arch and an even larger vaulted hall, with a capacity of 180,000 people. These constructions would be located at the ends of a five-kilometre long avenue inspired by the Champs Elysées in Paris. ‘I made these sketches ten years ago and have kept them because I have never had doubts that one day I would build these two buildings. And that’s what we’re going to do now’, he confided to Speer, who left the meeting thoughtful and surprised.

The architect was thirty-one years old and, in just a decade, he had starred in a meteoric career: from an unemployed draftsman living from his father to a celebrated architect of the National Socialists.

Speer first saw Hitler at a rally in Berlin in the 1930s, and he was dazzled by his charisma, which led him to join the National Socialist Party and work there as an assistant. After Hitler’s rise to power in 1933, he was commissioned to reform the party headquarters in Berlin. His colossal style earned him immediate recognition. When Hitler saw his works, he commissioned him to reform the Zeppelin Field in Nuremberg and, before it was completed, assigned him the following task: rebuilding Berlin as Germania, the capital of the Third Reich that was to last a thousand years.

According to the Führer’s instructions, the works were to be completed by 1950. Speer had a vague notion of the dimensions Hitler was thinking of. To be sure, he enlarged the drawings and compared the size of the buildings with that of the people who appeared there. He also realised that the cupola Hitler had planned for the Grosse Halle was too flat and instead projected an enlarged version of St. Peter’s Basilica in Rome. The triumphal arch, to which the Führer had added a simple balustrade, ended up with a forest of columns.

After several months, Speer had his sketches ready. Out of respect for Hitler’s designs, he did not sign them and left the space blank for the Führer to do so, but Hitler declined the honour.

It didn’t take long for Speer to realise that building a five-kilometre version of the Champs-Elysées in Berlin, with the Grosse Halle on one end and the Arc de Triomphe on the other, was not so easy. Unless it was integrated into a more ambitious city project, the grand avenue would seem out of place. The plan quickly took on gigantic proportions. Speer decided to create two axes (north-south and east-west) that would intersect in the centre, near the Grosse Halle, and would have an airport at each of the four points. Around the city a ring road would extend, within which there would be other circular highways, forming rings. The access roads would come out of the centre, like the spokes of a wheel. The plan included the complete restructuring of the railway network, which would have only two main stations, Nordbahnhof (North Station) and Sudbahnhof (South Station). Areas with roads considered obsolete would be free for other purposes.

The project also included residential neighbourhoods, a university, a hospital area, new parks, and several subway lines. Hitler was delighted but, as the months went by, it became clear that he was particularly interested in Victoria Avenue, included in the north-south axis. In meetings where they talked about the project, he listened patiently to all the news and then asked: ‘Where do you have the plans for the Avenue?’ They saw each other several times a week, in the late afternoon, when the Führer had finished the work of the day, and they could spend hours hunched over pianos and models. ‘One day Berlin will be the capital of the world’, Hitler predicted, and imagined the visitors stunned and intimidated by the magnificence of those buildings.

Hitler had Speer’s office placed near the Reichstag, so that just by walking through a garden, he could go see him and also the thirty-meter-long model of Germania. This was divided into several modules mounted on wheels, so that the Führer could move them and enter the city. He also used to bend down to observe the model at eye level.

He delighted in imagining ministries, exhibition halls, and office buildings of major German corporations; also the new opera, the palaces and the luxurious hotels. ‘I was participating in that reverie willingly’, Speer later wrote. On one occasion, those responsible for air defence heard about the 290-meter-high Grosse Halle project. One of them warned that enemy planes would use the building as a target to attack Berlin, but Hitler ignored it. ‘Goering has assured me that no enemy aircraft could enter Germany. We are not going to let this kind of thing interfere with our plans’, he said. The leader and architect tried to keep the project a secret. Hitler feared the possible reaction of Berliners when they were told that at least 50,000 houses had to be thrown away to make way for new construction; but the mayor of Berlin, Julius Lippert, knew the plans and showed his opposition, which led to Hitler’s removal from office to move on.

The works started in 1939, with columns of workers moved to the centre of Berlin to demolish the buildings. The inhabitants of the area had to abandon their homes and were housed in houses that had belonged to the now expelled Jews. Speer had granite brought from Norway and Sweden, as he believed that this material would impregnate Germania with the magic of the Greek and Roman architecture (see YouTube clip above, ‘What did ancient Rome look like’) and give it an image of greatness and eternity. In 1941, Swedish stone producers signed an agreement with Germany to sell 10 million cubic meters of granite to it. This guaranteed supply for 10 years, but few deliveries were ever made. Just a year later, in 1942, the Third Reich announced that it could no longer receive granite. Germania’s work had been suspended and the workers were assigned to much more urgent tasks. The Germans paid for the purchases of the material, but left the granite stacked in the nations of origin with the intention of collecting it once they won the war.

To secure victory over the Allies, Hitler had appointed his favourite architect, Speer, as the new Minister of Armament. Thanks to his organizational skills, Speer managed to multiply war production by resorting to different methods, including the use of prisoners from concentration camps as slave labour. During the Nuremberg Trials, Speer denied having any news about the extermination of Jews or the concentration camps. At the end of the process, he managed to avoid the death penalty, but was sentenced to twenty years in prison, which he served in Spandau prison in Berlin. When he was released, Speer went to the Tempelhof airport and crossed the area that was intended to be Victory Avenue.

Had it not been for American intrusion in Europe, the Führer’s palace would have occupied an area of two million square meters. As I said, it had to be finished by 1950, the year in which Hitler had planned to start inhabiting it. Today’s white advocates could have visited it!

But due to the Americans Hitler had to commit suicide to prevent the humiliation at Nuremberg. The buildings were demolished. The granite blocks were never collected. After the war they were stored for years in different ports until, in the end, they were acquired by tombstone manufacturers. In this way, a large part of Germania, Hitler’s dream, ended in different European cemeteries. Thus Germania (like the moral of the whole white race) ended up turned literally into tombstones…

Let us now return to the issues at the beginning of this article. To understand this site, it is essential to remember the message of Soberana’s master essay on the surreptitious war that Judea waged against Rome during the Christian takeover of the classical world. It is also necessary to understand that, once Soberana’s vision has been assimilated (whom I have compared to the raven who sees the past as it happened), many so-called civilisation builders of the Christian era become monsters (for example, Charlemagne) and many monsters become murdered heroes (for example, the anti-Semite Caligula).

This transvaluation of values is only possible by seeing the past as it actually happened.

From this angle, which can also be seen in Pierce’s only non-fiction book, the so-called ‘barbaric’ invasions of the Germans in Rome that culminated in 410 AD were, in fact, Aryan invasions on a treacherous city that had been conquered by a Semitic cult. By transvaluing values, the ‘barbarians’ would now be the miscegenated Romans that had been brainwashed by the Semitic bishops to the extent of destroying their classical culture (the German incursions into Rome may have once again brought light into Europe had it not been for what Charlemagne would do centuries later).

The way Judea defeated Rome was very similar to the way Jews in the West have been acting since Napoleon emancipated them: by controlling the narrative with which whites see themselves. In the 4th and 5th centuries subversion was carried out through theologians and Semitic bishops who gained enormous power to educate princes from Constantine forward. From this angle, the imperial Rome of the last centuries is similar to imperial America since Jewry’s presence began to become evident in the media. Charlemagne’s favourite book was St. Augustine’s The City of God Against the Pagans, an ideology that Charlemagne used to genocide the Saxons and convert the Saxon survivors to the Semitic cult. Similarly, as Tom Sunic has written in Homo Americanus, the Americans’ initiative to intervene in World War II was, ultimately, a theologically motivated undertaking. I must quote from Chapter V: ‘In Yahweh We Trust: A Divine Foreign Policy’:
 

Homo Americanus (chapter excerpts)

It was largely the Biblical message which stood as the origin of America’s endeavour to ‘make the world safe for democracy’. Contrary to many European observers critical of America, American military interventions have never had as a sole objective economic imperialism but rather the desire to spread American democracy around the world…

American involvement in Europe during World War II and the later occupation of Germany were motivated by America’s self-appointed do-gooding efforts and the belief that Evil in its fascist form had to be removed, whatever the costs might be. Clearly, Hitler declared war on ‘neutral’ America, but Germany’s act of belligerence against America needs to be put into perspective. An objective scholar must examine America’s previous illegal supplying of war material to the Soviet Union and Great Britain. Equally illegal under international law was America’s engaging German submarines in the Atlantic prior to the German declaration of war, which was accompanied by incessant anti-German media hectoring by American Jews—a strategy carried out in the name of a divine mission of ‘making the world safe for democracy’.

‘The crisis of Americanism in our epoch,’ wrote a German scholar, Giselher Wirsing, who had close ties with propaganda officials in the Third Reich, ‘falls short of degeneracy of the Puritan mindset. In degenerated Puritanism lies, side by side with Judaism, America’s inborn danger’…

In the first half of the 20th century American Biblical fundamentalism resulted in military behaviour that American postmodern elites are not very fond of discussing in a public forum. It is common place in American academia and the film industry to criticise National Socialism for its real or alleged terror. But the American way of conducting World War II—under the guise of democracy and world peace—was just as violent if not even worse.

Puritanism had given birth to a distinctive type of American fanaticism which does not have parallels anywhere else in the world. Just as in 17th century England, Cromwell was persuaded that he had been sent by God Almighty to purge England of its enemies; so did his American liberal successors by the end of the 20th century think themselves elected in order to impose their own code of military and political conduct in both domestic and foreign affairs. M.E. Bradford notes that this type of Puritan self-righteousness could be easily observed from Monroe to Lincoln and Lincoln’s lieutenants Sherman and Grant…

Whereas everybody in American and European postmodern political establishment are obliged to know by heart the body count of Fascist and National Socialist victims, nobody still knows the exact number of Germans killed by American forces during and after World War II. Worse, as noted earlier, a different perspective in describing the US post-war foreign policy toward Europe and Germany is not considered politically correct… [in spite of the fact that] the American mistreatment of German POWs and civilians during World War II must have been far worse than that on Iraq after 2003.

Just as communism, following the Second World War, used large scale terror in the implementation of its foreign policy goals in Eastern Europe, so did America use its own type of repression to silence heretics in the occupied parts of postwar Europe… The American crusade to extirpate evil was felt by Germans in full force in the aftermath of World War II. Freda Utley, an English-American writer depicts graphically in her books the barbaric methods applied by American military authorities against German civilians and prisoners in war ravaged Germany. Although Utley enjoyed popularity among American conservatives, her name and her works fell quickly into oblivion…

In hindsight one wonders whether there was any substantive difference between warmongering Americanism and Communism? If one takes into account the behaviour of American military authorities in Germany after World War II, it becomes clear why American elites, half a century later, were unwilling to initiate a process of decommunisation in Eastern Europe, as well as the process of demarxisation in American and European higher education. After all, were not Roosevelt and Stalin war time allies? Were not American and Soviet soldiers fighting the same ‘Nazi evil’?

It was the inhumane behaviour of the American military interrogators that left deep scars on the German psyche and which explains why Germans, and by extension all Europeans, act today in foreign affairs like scared lackeys of American geopolitical interests…

A whole fleet of aircraft was used by General Eisenhower to bring journalists, Congressmen, and churchmen to see the concentration camps; the idea being that the sight of Hitler’s starved victims would obliterate consciousness of our own guilt. Certainly it worked out that way. No American newspaper of large circulation in those days wrote up the horror of our bombing or described the ghastly conditions in which the survivors were living in the corpse-filled ruins. American readers sipped their fill only of German atrocities. [Freda Utley, The High Cost of Vengeance (Chicago: Henry Regnery Co. 1949), p. 183]

Utley’s work is today unknown in American higher education although her prose constitutes a valuable document in studying the crusading and inquisitorial character of Americanism in Europe.

There are legions of similar revisionist books on the topic describing the plight of Germans and Europeans after the Second World War, but due to academic silence and self-censorship of many scholars, these books do not reach mainstream political and academic circles. Moreover, both American and European historians still seem to be light years away from historicising contemporary history and its aftermath. This is understandable, in view of the fact that acting and writing otherwise would throw an ugly light on crimes committed by the Americans in Germany during and after the second World War and would substantially ruin antifascist victimology, including the Holocaust narrative.

American crimes in Europe, committed in the immediate aftermath of the Second World War, included extra-killings of countless German civilians and disarmed soldiers, while tacitly approving serial Soviet genocides and mass expulsions of the German civilian population in Eastern Europe… As years and decades went by, crimes committed by the Americans against the Germans were either whitewashed or ascribed to the defeated Germans…

The exact number of German causalities during and after the Second World War remains unknown. The number of German dead varies wildly, ranging from 6 to 16 million Germans, including civilians and soldiers… It is only the fascist criminology of World War II, along with the rhetorical projection of the evil side of the Holocaust that modern historiographers like to repeat, with Jewish American historians and commentators being at the helm of this narrative. Other victimhoods and other victimologies, notably those people who suffered under communism, are rarely mentioned… According to some German historians over a million and a half of German soldiers died after the end of hostilities in American and Soviet-run prison camps…

The masters of discourse in postmodern America have powerful means to decide the meaning of historical truth and provide the meaning with their own historical context. Mentioning extensively Germany’s war loses runs the risk of eclipsing the scope of Jewish war loses, which makes many Jewish intellectuals exceedingly nervous. Every nation likes to see its own sacred victimhood on the top of the list of global suffering. Moreover, if critical revisionist literature were ever to gain a mainstream foothold in America and Europe, it would render a serious blow to the ideology of Americanism and would dramatically change the course of history in the coming decades.
 

My two cents

What Stalin and the Anglo-Saxons did in World War II produces a phenomenal hatred in me. For the second time in history since Charlemagne, the possibility of Aryan liberation thanks to Germania was crushed… by other Aryans. Today the United States, like the Judaised Rome since the times of Constantine, is the enemy to overcome. It is time to start preaching an infinite hatred for the new Great Whore that must be crushed in the coming apocalypse.

I call the people of the Americanised alt-right ‘Jew-obeyers’ because they have internalised the Christian prohibition to hate. I have recently learned that The Occidental Observer published an article on hate but let me guess: Did that article blame Christianity one hundred percent for the psyop against hating (remember I no longer read alt-right articles)? Instead of a conservative webzine like The Occidental Observer I prefer the words Kai Murros said about hate. Listen to Murros in a very short clip where a couple of bars of Parsifal’s music can be heard: here. Or what Alex Linder wrote:

Hate is not some useless organ like the appendix. It’s there for a reason. Why does Christianity do all it can to talk us out of necessary and functional drives? Well, the answer is that it’s a bit of software meant to disable our enemy recognition module. Christianity preaches blind love, and that love is murdering the West.

On Yellowstone fantasies

I recently said that I would no longer visit racialist sites because they do not honour Uncle Adolf’s memory. But that doesn’t prevent me from clicking on those who link this site, generally the comments section, to see if they are not saying something false about me.

Recently, in a Unz Review discussion thread, an anon from Tennessee tagged as ‘scum’ Hitler’s fans who comment on that webzine. It is unnecessary to link such a comment but I would like to clarify a few things.

If the white man does not resurrect his old archetypes and memory of their heroes, as the Nazis wanted to resurrect them, he is doomed to extinction. And that means honouring figures who fell in the fight, like Leonidas, Hermann and Hitler, not just the winners.

The admins of the white nationalist sites I no longer want to visit are not resurrecting those archetypes. On the contrary: they are possessed—remember that Jung said that archetypes can take possession of the human soul—by a Semitic archetype, the Jesus who preaches universal love.

The last time I checked the WN sites, there was a debate between two sides: those who are in favour of the covid-19 lockdown for humanitarian reasons, and their libertarian opponents. I said that this discussion strikes me as Byzantine. The former follow the archetype of the loving Jesus who doesn’t want anyone to die, not even the white trash of today. The latter believe in lunatic conspiracy theories, and have not realised that the Americanist cult of individualism is directly related to the darkest hour in the West.

Do these misnamed white nationalists honour representations in their homes of Leonidas and Hermann, or do they have representations of the crucified rabbi? And if they don’t honour the fallen Aryans of the past but this fallen Jew, how will they have images of the heroes who still lived when my parents were children?

The Jews honour their heroes. But many Aryans who comment on Unz Review and other racialist forums apparently hate them. No wonder old Sebas Ronin dreams of Yellowstone exploding as the only way for these Judaized Americans to rethink their ways…

‘The Lightning and the Sun’, final pages

‘Kalki’ will act with unprecedented ruthlessness. Contrarily to Adolf Hitler, He will spare not a single one of the enemies of the divine Cause: not a single one of its outspoken opponents but also not a single one of the luke-warm, of the opportunists, of the ideologically heretical, of the racially bastardised, of the unhealthy, of the hesitating, of the all-too-human; not a single one of those who, in body or in character or mind, bear the stamp of the fallen Ages.

As I said before, His companions at arms will be the last National Socialists; the men of iron who will have victoriously stood the test of persecution and, what is more, the test of complete isolation in the midst of a dreary, indifferent world, in which they have no place; who are facing that world and defying it through every gesture, every hint,—every silence—of theirs and, more and more (in the case of the younger ones,) without even the personal memory of Adolf Hitler’s great days to sustain them; those I have called ‘gods on earth’ and parents of such ones.

They are the ones who will, one day, make good for all that which men ‘against Time’ have suffered in the course of history, like they themselves, for the sake of eternal truth: the avenging Comrades whom the Five Thousand of Verden (*) called in vain within their hearts at the minute of death, upon the bank of the Aller River, red with blood; those whom the millions of 1945—the dying; the tortured; and the desperate survivors—called in vain; those whom all the vanquished fighters ‘against Time’ called in vain, in every phase of the great cosmic Struggle without beginning, against the Forces of disintegration, co-eternal with the Forces of Life.

They are the bridge to supermanhood, of which Nietzsche has spoken; the ‘last Battalion’ in which Adolf Hitler has put his confidence. Kalki will lead them, through the flames of the great End, into the sunshine of the new Golden Age…

We like to hope that the memory of the One-before-the-last and most heroic of all our Men ‘against Time’—Adolf Hitler—will survive, at least in songs and symbols, in that long Age of earthly Perfection which ‘Kalki,’ the last One, is to open. We like to hope that the Lords of the new Time-cycle, men of his own blood and faith, will render him divine honours, through rites full of meaning and full of potency, in the cool shade of the endless re-grown forests, on the beaches, or upon inviolate mountain-peaks, facing the rising Sun.

But even if it be not so, still he will, like all his divine predecessors, live, throughout the ages in the faithful consciousness of the Universe, the life-rhythm of which he symbolises. Still the long and more and more intense and finally almost desperate aspiration ‘against Time,’ which characterises every recurring Time-cycle as soon as decay has set in obviously enough to be felt, will be, every time, a new expression of that self-same yearning after manifested Perfection for the sake of which he fought and lost; a new, long-drawn cosmic outcry, proclaiming that he was right in spite of all.

And still every further Golden Age to come—every successive Dawn of Creation—will be the living materialisation of his highest dream; a further hymn of glory, proclaiming, every time for myriads of years, that he—He—has once more won.

_____________

(*) The five thousand German Chiefs, beheaded on the same day in 787 A.D. by order and in the presence of Charlemagne (and of a number of dignitaries of the Christian Church).

Published in: on April 22, 2020 at 8:58 pm  Comments (16)  

Raising the enemy flag

It is true that, due to what I said yesterday, I no longer want to visit the forums of the racialists. But when I got out of bed this morning a thought came to me that deserves a place here.

Some time ago I saw that in an interview Jared Taylor openly said that the causes of the darkest hour in the West were an absolute mystery. He mentioned Christianity but dismissed the hypothesis of blaming it, although he has spoken of pathological altruism: something that didn’t exist before the religion of his fanatical parents (so fanatical that they migrated to Japan when Jared was a child to preach the Word of the Lord to the heathen).

The case of Brad Griffin is even worse, who used the Prozium penname before his current pseudonym, Hunter Wallace. In a forum called Phora, when Griffin was known as Prozium (and we are talking before he created Occidental Dissent), Griffin defended the actions of the Yankee government to fight the Nazis in World War II. Years later, when Griffin was already the editor of Occidental Dissent, he once said that the causes of the Western dark hour were unknown.

Look at Griffin and Taylor’s level of blind self-righteousness! When Griffin said that years ago, he didn’t realise that he himself, along with millions of Americans who think like him, has been a vector among millions of Western vectors that cause the dark ages. It should be more than obvious that only those who retrospectively side with the good guys in WW2 are not contributing to the dark times!

Charlottesville is the most dramatic example that comes to mind as to why the American racialist movement is made up of schizophrenics in its etymological sense of divided mind: their left is unaware of what their right does; Jekyll doesn’t remember that last night he transformed into Hyde. As we know, among a huge number of American flags, among those who demonstrated on August 12, 2017 a fellow carried a Nazi flag. After the catastrophe, many complained about poor optics and even speculated that the guy who had carried the Nazi flag was an FBI implant to discredit the movement.

I am not asking American racialists to follow in the footsteps of Commander Rockwell and use, for their American movement, the flag that Hitler devised for his German movement. But they could perfectly devise an American flag with the swastika in the middle, and with colours different from Hitler’s flag, to differentiate it. Until they devise that American flag with the swastika, it is understandable that some American racists use, by default, the German flag.

What I want to get to is that the general outcry after Charlottesville of those who were concerned with optics only shows their terrible schizophrenia. Whose side are they on? Do they side Uncle Sam, who fought anti-racist wars in the 1860s and 1940s, and that currently wants to exterminate them in a racial cold war? Because that is what the flag with stars and stripes really means. And if they are on the side of the Aryan race, why, like vampires, are they afraid of the swastika that the Aryans who conquered India already used?

After the degenerate Weimar Republic Hitler immediately realised that the old German flag could no longer represent the spirit of the German people, and decided to create a new one. So little imagination the American racists have that, except for Pierce and Covington, both deceased, they have not even been able to create a new flag that reflects the interests of white Americans: a flag that must be flown against the enemy flag. They do the opposite: welcoming the enemy flag into Charlottesville and condemning the flag with the swastika.

A more charitable critic might think that they are just learning to see History and their past. But I am not a charitable critic and can say that they have forfeited an examination of conscience. Otherwise, they would never have used the enemy flag. By way of illustration I would like to say something about the country where I live.

A few years ago I met a descendant of Spaniards living in Mexico who speaks of ‘the enemy flag’ when referring to the Mexican flag. For this criollo, the flag to be flown is the Cross of Burgundy, the flag of New Spain* before the mestizos took power during the War of Independence. This son of Spaniards is a racist and dreams of a Latin America inhabited by criollos. We could already imagine him and his group flying the Mexican flag: something utterly inconceivable to them!

It must be reiterated: as long as the Americans fail to vehemently reject the enemy symbols their movement will continue to be quackery. If the people of Charlottesville had not been schizophrenic, they would have felt infinite revulsion at the stars and stripes and would have welcomed the swastika.

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(*) Instead of ‘the flag of New Spain’, it would be more appropriate to call this Cross of Burgundy the flag of the Indian Viceroyalty, as instead of exterminating the race they found on the continent they married the Indians and, instead of genetically copying Spain, they dedicated themselves solely to exploit natural resources. ‘New Spain’ is a misnomer if you commit the sin of miscegenation.

And precisely because of this unforgivable sin of miscegenation, after Independence the mestizos chose an Aztec symbol. The eagle on a prickly pear cactus devouring a snake in the tricolor flag that appears in the main text was the symbol of the birth of Tenochtitlan before the arrival of the Spanish.

Published in: on April 22, 2020 at 12:43 pm  Comments (9)