The sower

There’s something I don’t like about the alternate history comments in my previous post: they don’t go deep enough. The deep thing is to ponder why the Americans and the British weren’t fascinated by the Third Reich, not whether or not Stalin was going to invade Germany in 1941.

A profound insight would be what a Broken Bran would see thanks to the Weirwoods network: that both the Soviet Union and the United States came from the same trunk, from the same ideas that originated the French Revolution: neo-Christian branches of equality and fraternity, artificially imposed by the State.

If we are to speculate about alternative history, the only profound speculation that occurs to me is to imagine a West that had not been infected with the ideas of the Bible which, as we know, allows ethnocentrism for the chosen people while, in the New Testament, it requires us to love any neighbour.

We can already imagine a truly alternative history in which neither the inhabitants of the British island nor the white settlers on the other side of the Atlantic, which in my fantasies I call New Scandinavia, would have been Christians. But let’s go back to the real history.

What happened to Hitler is that he was a sower who went out to sow. And while he was sowing, some of the seed fell by the road but the birds came and ate it. And some fell among thorns, and they grew and choked it. Some fell on rocky ground, where there was not much soil. It sprouted early because it had no depth of earth, but when the sun rose it burned, and because it had no roots it dried up.

And no part fell on good ground, where it would have borne very abundant fruit, because the white fools for two thousand years had drunk the poison that came from the lips of a fictional character, Yeshu.

Published in: on April 21, 2021 at 1:25 pm  Comments (5)  

How Hitler could’ve won the war

Excerpt from How Hitler Could Have Won World War II, by Bevin Alexander, pages 49-52:

[Erich] Raeder [chief of the German Navy] felt that the senior army generals had a “purely continental outlook,” did not understand the war-winning opportunities that had opened up on the south shore of the Mediterranean, and would never counsel Hitler correctly. Although the OKH and OKW did advise Hitler to send troops to North Africa, their proposals lacked Raeder’s urgency. Never did Brauchitsch, Halder, Jodl, or Field Marshal Wilhelm Keitel, chief of staff of the OKW, express the conviction that the war could be won in the Mediterranean, although Keitel told Benito Mussolini that capture of Cairo was more important than capture of London. Part of their hesitancy lay in the knowledge that Hitler had been fixed for a long time on destroying the Soviet Union and gaining Lebensraum for the German people. Their careers depended upon not rocking that boat. However, they never stressed to Hitler, as did Raeder, that victory in the Mediterranean would make it easier, in the end, to achieve victory over the Soviet Union.

Once Axis forces overran Egypt and the Suez Canal, they would close the eastern Mediterranean to the Royal Navy. The British fleet would immediately retreat into the Red Sea, because it could not be supplied sufficiently by means of convoys through the western Mediterranean. Whether or not the Germans seized Gibraltar by a direct attack—and this was virtually excluded because of [Spanish dictator Francisco] Franco’s opposition— Britain strategically would be paralyzed.

The Axis could move at will into the Middle East, for the British had no substantial forces there. Thus, not only would Syria and Palestine fall, but German panzers could seize Iraq and Iran with little effort. These two countries produced much of the world’s oil, and their capture would provide ample amounts of Germany’s single most-needed strategic material.

The advance on the southern frontier of Turkey would put the Turks in an impossible position. Hitler was already in the process of gaining Hungary, Romania, and Bulgaria as allies. Therefore, Turkey could be approached either by way of Bulgaria across the Bosporus at Istanbul or from northern Iraq and Syria. Turkey would be forced to join the Axis or grant passage for Axis forces and supplies. A defiant stance would result in the swift defeat of the Turkish army and disaster.

Passage through Turkey would reduce the importance of Malta and Gibraltar. However, both could be eliminated without the active support of Franco and without direct assault.

German forces could easily occupy French North Africa ( Morocco, Algeria, and Tunisia) with or without Vichy France’s cooperation. From French Morocco, they could approach from the south the small strip of Morocco along the Strait of Gibraltar ruled by Spain. Spain would be forced to grant transit rights, or stand aside if German forces occupied the strip without permission. Spain could not resist for fear of a German attack into the heart of Spain from France. Consequently, German airfields and batteries could be set up along the south shore of the strait. This would close it to Britain—without an expensive military assault on the rock of Gibraltar.

Furthermore, closing the Strait of Gibraltar would force the British to abandon Malta, because they could not supply it.

With the Royal Navy out of the Mediterranean, it would become an Axis lake. This would permit German forces to occupy all of western Africa, including the French base at Dakar, in Senegal. Aircraft, ships, and submarines from Dakar could close down much of Britain’s convoy traffic through the South Atlantic, even without seizure of the Cape Verde islands.

In the Middle East the strategic payoff would be even greater. German forces in Iran would block that country as a route for supplies to the Soviet Union from Britain and the United States. Russia would be left with only the ports of Murmansk on the Barents Sea and Archangel on the White Sea through which goods from the west could be funneled. This would require dangerous passages in atrocious weather, with constant danger of attacks by German ships and aircraft stationed in Norway.

Even more important, the Soviet Union’s major oil fields were in the Caucasus and along the western shore of the Caspian Sea, just north of Iran. Germany could threaten not only an attack directly from Poland and Romania in the west but also from the south through the Caucasus to the Soviet oil fields. This danger of envelopment and quick loss of oil would immobilize Stalin, and obligate him to provide Germany with whatever grain and raw materials it might need. In other words, Germany—without loss of a single soldier—would have the benefits of the Soviet Union’s vast materials storehouse, as well as delivery of tin, rubber, and other goods from southeast Asia by way of the Trans-Siberian Railway.

A German position in Iran also would pose a huge threat to India, agitating for independence under Mohandas K. Gandhi and other leaders. From Iran Germany could invade India through the Khyber and other passes, invasion routes long before and long after Alexander the Great made the passage in 326 B.C. Germany would not actually have to do a thing. The threat alone would force Britain to commit every possible soldier to defend its crown jewel. Germany, again without the expenditure of a single man, could immobilize Britain.

In possession of the Middle East, all of North and West Africa, and Europe, its armed forces virtually intact, its economy able to exploit the resources of three continents, Germany would be virtually invincible. Britain’s defiance on the periphery of Europe would become increasingly irrelevant. Germany would not have to inaugurate an all-out U-boat war against its shipping. Britain’s remaining strength would have to be expended in protecting its empire and the convoys to and from the home islands.

The United States would have no hope of launching an invasion against the mainland of Europe and an undefeated and waiting German army until it had spent years building a vast navy, army, and air force, not to speak of the transports, landing craft, vehicles, and weapons necessary for such a giant undertaking. It is possible that the United States would take on this task, but the chances for its success would be extremely small. Far more likely, the American people would turn first to counter the expansion of Japan in the Pacific.

Meanwhile Germany could consolidate its empire, bring subject nations into an economic union, and grow more powerful economically, militarily, and politically every day. Before long, the world would become accustomed to the new German Empire and insist on a return to normal international trade.

This at last would give Hitler the opportunity he had sought for decades. He never wanted more of the Soviet Union than the region west of the Ural mountains. Once a de facto cease-fire had been achieved, Hitler could strike at European Russia from south and west, drive Stalin and the surviving Soviets into Siberia, and get the Lebensraum he coveted.

Published in: on April 20, 2021 at 11:06 pm  Comments (12)  

Should be a national holiday

throughout all the West…

Published in: on April 20, 2021 at 12:12 pm  Comments (6)  

Lebensraum, 2

Demographic crisis

Four years earlier, in December 1935, the entity that would be in charge of the project, Lebensborn—Source of Life—had been created: a social assistance organisation whose main purpose was to offer different types of facilities for single mothers and their babies.

The German population had been declining for decades, and the country was suffering a severe demographic crisis. The birth rate, which at the beginning of the century was 35.8 children per thousand inhabitants, had fallen to 14.7 in 1933, the year of Hitler’s rise to power. For the Führer’s ambition to populate the eastern regions with Aryans, it was essential to reverse this trend. Himmler estimated that 120 million people were needed.

Family life and motherhood were promoted in various ways, notably with special marriage loans and grants for each birth to encourage Germans to bring more children into the world. At the same time, any information on contraception was suppressed and contraceptives were banned. Abortion was also outlawed, which was labelled ‘sabotage against the future of Germany’.

The idea of increasing the population with a large number of children of the superior race was firmly rooted in the mentality of the party. ‘If Germany had a million children a year and eliminated between 700,000 and 800,000 of the weakest, the result would probably be an increase in its strength’, Hitler had affirmed with conviction at a party meeting in 1929.

Here it is worth interpolating vignettes from my own life.

Non-consanguineous relatives had a son who was born the same year I was born. But this guy is mentally retarded, so terribly retarded that he once bit off his sister’s finger. Another case: the only friend with whom I spoke disparagingly about the race of the country in which we were born had a Down syndrome sister whose retardation was so great that, if they left her a few meters outside her apartment, she wouldn’t know how to return home: a lower IQ than a dog.

These real-life cases show that one must be truly lobotomised through Christian ethics to avoid what the ancient Greeks and Romans did with their defective babies. It is more than obvious that Christianity has fried the brains of the white parents of these people I know, and millions of others like them.

Among my relatives, only Uncle Beto admired Hitler. He once said having in mind, I believe, one of my handicapped cousins: ‘I would kill such a daughter and then I would go to hell!’ He meant that he’d kill her if she was his daughter. Although I was not a witness of this anecdote I guess that his sisters, my great-aunts, were scandalised by these kinds of pronouncements.

But let’s continue with the Third Reich.

‘If we could establish the Nordic race from Germany and, from this seedbed, produce a race of 200 million, the world would be ours’, Himmler eloquently expressed. A few months after its founding, Lebensborn opened Heim Hochland, the first home for pregnant women. For this, the National Socialists took over the building of a Catholic orphanage located in the town of Munich.

Initially, the institution could host up to thirty mothers and fifty-five children, and applicants were carefully screened. Only women who had the characteristics of the dominant race were admitted. Candidates had their skull measured, and only those with the highly coveted elongated skull, typical of the Aryans, were eligible for admission. They also had to meet other requirements, such as being blonde, having blue or green eyes, and being in good health.

Those who passed the test received the best care in exquisite surroundings as a reward. Homes were often in stately homes that, as in the case of Heim Hochland, had often been taken from Hitler’s enemies, and other mansions from Jews. The organisation’s headquarters in Munich was in a house that had been owned by the writer Thomas Mann, (who had six children with his Jewish wife). All homes were equipped with modern medical equipment and cared for by specialised medical personnel.

These luxurious conditions had their effect. In 1939, Gregor Ebner, Lebensborn’s medical director, informed Himmler that a total of 1,300 women had applied. Of these, 635 had been considered suitable due to their racial characteristics and their state of health.

The births went very well. While in Germany the mortality of newborns was six percent, in the homes of the Lebensborn Organisation this figure was reduced by half. ‘Deliveries are easy, without major complications, which is attributable to the racial selection and quality of women we welcome’, Ebner wrote proudly. Logically, all this had a high cost: 400 marks per mother. ‘It is not a great sacrifice if we can save a million children with good blood’, Ebner concluded.

Published in: on December 7, 2020 at 7:33 pm  Comments Off on Lebensraum, 2  

A notable comment

Truer words were never spoken…!

Seriously, the SS was without a shred of doubt the noblest and virtuous military organisation in history, perhaps only barely approached by the Spartans. Not to mention that the Third Reich was despite its short length, the greatest civilisation the world has ever seen, with the most brilliant and charismatic leader (greatest person in history). I regard it as the perfected ‘reincarnation’ of Greco-Roman civilisation which it definitely surpassed (in my humble opinion) in all attributes but still could not last more than a thousand years, unfortunately.

I cannot deny that I am equally obsessed with the life and work of both Adolf Hitler and Heinrich Himmler thanks to you Dear Mr. Cesar. Your words and the texts you feature on this site have been my moral-teaching compass for the past one year and a half since April of 2019 when I first encountered your website after a random search about Aryans/Nordics on Google images where a picture in one of your posts suddenly appeared.

Once I clicked, my life changed forever. I was urged by my eye-opening discovery to delve further into the rabbit hole and explore as much as I possibly could, every nook and cranny of ‘the world outside the Matrix’ which the Chosenites and their lackeys vehemently try to conceal. I had already been embracing National Socialism but it was you that made me leap instantly from Level 5 to Level 9 in fellow commenter Mauricio’s list. I am also proud to say that the line separating me from Level 10 is extremely thin, almost inconsequential.

I have been freed from the Jewish shackles and now serve the 14 Words. I would not condone the active genocidal elimination of lesser whites by Aryans though. Not yet at least. Let those who are weaklings and who have their blood compromised die in the coming holy racial wars.

Ever since that day I cannot recall, your blog has been my main go about political matters and for guiding me in putting under scrutiny and evaluating, from a racial perspective, individuals, ideas, movements and ethnic groups on a variety of topics stretching from today back to Antiquity and for supplying me with arguments to dismantle the unsound claims of passive, cowardly, degenerate—even white nationalists who still cling to neochristian ethics as you call them. However, I must admit that proselytism to our cause is a futile effort.

Anyway, you have become my ideological mentor! Thank you for inadvertently enlightening me, cultivating my spirit and boosting my knowledge and understanding of… the ultimate truth from which all others in our human experience derive. I still have not read in full your literary masterpieces (The Fair Race’s Darkest Hour, Day of Wrath and Daybreak) or Pierce’s Who We Are due to time constraints but I wish to do so soon.

It is only now that I have gained the courage to comment and this post was the most appropriate.

Transvaluation of all values!


Read all the comment: here.

Published in: on November 18, 2020 at 12:01 am  Comments (3)  

Siege, 50

Editor’s note: Rereading my post quoting Greg Johnson last year prompts me to renew my excerpts from James Mason’s book:

______ 卐 ______

Marching to one drummer

One of the biggest differences between National Socialism and the rest of the Rightist spectrum, aside from ideological, strategic and tactical differences, is the nature of the intended “State-to-be” once the System is collapsed and destroyed. We’re of course not talking about immediately after the fall of the System, when it will be largely up for grabs, but well after the smoke has settled, once new sense and order has been established…

Most Rightist reactionaries have as a part of their platform the belief and the statement that “big government” is an evil by itself and has to be done away with. Neo-Republicans and Neo-Democrats alike are of the conviction that the purpose of Government is merely to serve as caretaker over affairs of business, property, and defense. We disagree with them all. Commander Rockwell stated that the question is not one of “how much” government but “how good” a government.

Hitler was clear in Mein Kampf just as he was clear in Triumph of the Will that it was always his intent and the intention of the whole NSDAP to be the one and only source of power and authority in Germany. We intend the same here, in North America. We hold no illusions that this march to power will not be long and hard. We still have a strong and powerful Enemy System firmly in place before us that has to be removed by one means or another. Once accomplished, there are the myriad factions that will then be vying for power over this continent and the rest of the world. Foreign and domestic rivals for control will have to be met and dealt with. At the end, there will be the factions within the Movement itself that will have to be united into a single unit, under a single authority…

In our view, the function of government is as the leader of its people, not merely caretaker or arbiter. Hitler said that the leading forces make the society and the nation what it is and what it will become. This means taking the youth firmly in hand raising them up in the manner that our ideology commands so as to achieve the ever-more-perfect Race and State in the shortest possible time. Only a centralized government can accomplish this. So-called “rights” and “freedom” all take distant back seats to this highest goal. The task must be accomplished without petty interference from any quarter.

Aside from future considerations, if in the present day the Movement could somehow find the wisdom and maturity to discipline itself into functioning as a single unit, then it would be in short order one hell of a long way ahead. The White Man’s greatest strength in the past has been his genius for organization. His greatest weakness has always been his tendency to contrariness and disunity…

Make no mistake, this country today is ruled by a dictatorship— that of Big Brother. What we plan is as far removed from this as it is possible to get. Yet ours will be a dictatorship also. It will be such because we will have no tolerance whatever for opposition of any kind, even ineffectual opposition…

The coming rule will be one of, and with, its own people. It will be strictly manned and operated by men of the people with their one goal being the furtherance and betterment, the increased greatness of their people. Considerations such as governmental, financial, or international matters will be but sidelines to be used or discarded according to whether or not their application in any case will favorably or adversely affect the White Race. And it will be because of this complete dedication to the interests of the Race that no interference will be allowed. Big Brother is absolutely BENT upon the destruction of distinct races and most of us know to what lengths he has already gone to see to it his plan is not altered in any way. We must at least be as determined as he is—at least that and MORE SO.

Vol. XIII, #2 – February, 1984, edited.

Charlottesville without stars or stripes

Or what does the word transvaluation mean in my mouth

There is something that I must add to what I said yesterday in the context of the current approach among race realists, which can be summed up in the already quoted words of Michael O’Meara, ‘The historical course offered by myth, in contrast to the inherently passive determinism of scientific rationalism, is a choice for heroes, not bookworms or computer hobbyists’.

But first of all I must say that the great failure of O’Meara was not seeing in Hitler the hero who created the new myth, the story that supplants the Christian one. Michael was simply unable to see the greatness of the Third Reich. Among Americans only George Lincoln Rockwell, after he finished reading Mein Kampf, saw that Hitlerism was a new religion. William Pierce got off to a good start, calling Hitler ‘our leader’ in National Socialist World in 1968. But then he got carried away by the American way and, instead of using the swastika for the new religion he wanted to create after Rockwell’s assassination, he devised another symbol (which nobody uses anymore).

The tremendous mistake I see here is that the American population cannot make contact with a higher archetype, as the Germans of the last century did. Americans are not the chosen people to create the new religion because their materialistic culture is completely uprooted from the history of their race, so well described by Pierce himself in Who We Are.

Yesterday I said that what is called history must be rewritten since, if it came from the pen of Christians or neochristians, the only value that history books can provide is raw material that must be relocated in the numinous context of the fourteen words.

To give just one example. Recall what I have made of the work of Karlheinz Deschner, his criminal history of Christianity. Although the late Deschner was antichristian, his scale of values was clearly liberal, that is, neochristian: a pseudo-apostate to use my neologism. Deschner’s encyclopaedic knowledge had to be appropriated to turn his legacy around our point of view: the POV of the transvalued man. And the same must be done with the rest of the other historians.

Yesterday I also said that what galvanised men in National Socialism were its marches and events in the streets. From this angle, the only thing that imitated them well, other than Rockwell when I was a kid, was the Charlottesville event three years ago. However, regardless of whether the government ambushed those who demonstrated, the demonstration was schizophrenic because of the American flags they carried. It is as if the Nazis of yore had carried the symbols of the degenerate Weimar Republic on their marches instead of coming up with a new flag.

That the racialist movement that raises the American flag is schizophrenic is seen in its inability to realise that, with its three anti-white wars—the 1860s, the 1940s, and today’s cold war that is already turning hot—the United States has become Mordor, and that using its symbols is mind splitting.

As far as I know, the only contemporary racialist who has understood that you have to hate the US to save the Anglo-German DNA is the Canadian Sebastian Ernst Ronin. Even at that Rockwell failed when trying to mix the swastika with the stars and stripes flag. Don’t be fooled, white nationalists: Since the United States was founded as a worshiping nation of Mammon and the god of the Jews, it is unreformable. The United States can only be repudiated and put an entirely different political animal in its place.

If the American racialist movement were not charlatanic, its proponents would not only begin to rewrite history from Who We Are, but reject both materialistic comfort and Yahweh. They would also begin to learn Germanic languages and would even try to change their American accent to how it sounded in England in Jane Austen’s time. Furthermore, after the Revolution bonfires would burn the books of accepted wisdom, including Bibles, degenerate music and Hollywood movies; in addition to the destruction of churches and the public lynching of those who oppose it.

Mount Rushmore will be nuked and another American mountain will boast colossal granite sculptures representing Leonidas, Hermann, Hitler and that of the new American messiah who led the racial revolution (a man whose name we still ignore).

For the transvaluation of all Christian values to Greco-Roman values to be complete, public opinion won’t give a damn if, instead of nymphs, one or two generals of the ethnostate have had ephebes as cute as Björn Andrésen or Max Born when he was a teenager. (On the other hand, having sex between same-sex adults will be frowned upon as it was frowned upon in Greece and Rome.)

Since that’s impossible given the level of the inflated ego in today’s American nationalist, only a convergence of catastrophes that kills vast numbers of whites around the world will straighten the ways of survivors.

Now that I saw the title of the latest article of The Occidental Observer I couldn’t contain the feeling of what O’Meara said about bookworms and computer hobbyists compared to the heroes we need, including the new messiah whose name we ignore. Without soldiers and transvalued heroes the academy is useless. In other words, the first rightful steps were made in Charlottesville, not in the pieces that Kevin MacDonald publishes. Now we would have to do the same but without the enemy flag, devising a swastika flag for American consumption.

But demonstrating in the streets will be impossible as long as Uncle Sam lives. If the US government didn’t exist, whites would easily win a war against BLM and (((those who finance it))). But killing Sam will be impossible as long as Christians and neochristians dominate both conservatism and white nationalism itself. Without infinite hatred there is no revolution. And with the psychic toll that Christianity bequeathed to us, there will be no place for infinite hatred.

Curiously, American racialists have already heard about the keys to save the race in both Who We Are (transvalued academy as opposed to KMD’s neochristian academy) and The Turner Diaries (bloodthirsty soldiers). But they follow a different path because they insist on being slaves of parental and societal introjects, including the enemy flag.

Although white advocates acknowledge that Jews hate, they are unable to link the info between two elemental neurons and imitate them. Being children of the Christian and liberal ethos they really believe, even many secularised racists, that we should solve our problems without violating the command to love our neighbour. Otherwise they would have already amalgamated their selves with the spirit of the Diaries.

Mine is constructive criticism of white nationalism insofar, unlike destructive criticism, I point out the way that could potentially save them.

Führer quote

‘The goal of female education must
invariably be the future mother’.

Published in: on July 15, 2020 at 6:37 pm  Comments Off on Führer quote  

NS and neo-paganism

by Savitri Devi

An entirely new culture can hardly be conceived among people who retain the same religion as before. The Programme proclaimed at Hofbräuhaus states, it is true, that ‘the Party as such stands for a positive Christianity’. But, as I have said before—and as all the most intelligent National Socialists I met have admitted to me—it was well-nigh impossible, in 1920, to say anything else, if one hoped at all to gather a following. And it also remains true that the very fact of replacing, as we did, the link of common faith by the link of common blood—the creedal conception of community by the racial one—is contrary to the spirit of Christianity, no less than to its practice, always and everywhere, up to this day. It remains true, in other words, that if whatever religion that is ‘a danger to the national State’ is to be banned, then, Christianity must go—for nothing is more incompatible with the fundamental principles upon which rests the whole structure of any National State.

However, apart from the fact that this could not be said in a political programme in 1920—or even in 1933—it could still less be done in a day. Christianity could not be too openly and too bitterly opposed, before the Nazi philosophy of life had become widely accepted as a matter of course; before it had firmly taken root in the subconscious reactions of the German people, if not also of many foreign Aryans, so as to buttress the growth of the new—or rather of the eternal—religious conception which naturally goes hand in hand with it.

Until then, it would have been premature to suppress the Christian faith radically, however obsolete it might appear to many of us. ‘A politician’, our Führer has said, ‘must estimate the value of a religion not so much in connection with the faults inherent in it, as in relation to the advantages of a substitute which may be manifestly better. But until some such substitute appears, only fools and criminals will destroy what is there, on the spot’.

One had to prepare the ground slowly, by creating anew a thoroughly Aryan soul in the young people, through their whole education; and, at the same time—for the elder folk—by giving a precise meaning (as National Socialistic as possible) to the expression ‘positive Christianity’. That is what Alfred Rosenberg has endeavoured to do in his famous book, The Myth of the Twentieth Century. His ‘positive Christianity’ is something indeed very different from the Christianity of any Church, nay, from the Christianity of the Bible, based as it is solely upon Rosenberg’s interpretation of what is obviously the least Jewish in the New Testament and upon Rosenberg’s own National Socialist philosophy.

The Christians themselves soon discovered that it was no Christianity at all. And of all the prominent men of the Party, Alfred Rosenberg is surely the one whom they dislike the most to this day—although they are probably wrong in doing so, for there were and still are National Socialist thinkers far more radical than he. And he was, moreover, far too much a theoretician to be a real danger to the power of the Churches.

But it is certain that, under all this talk about ‘positive Christianity’, there was, from the beginning, in every thoughtful National Socialist, the feeling that Germany in particular and the Aryan world at large need a new religious consciousness, entirely different from and, in many ways, in vigorous contrast to the Christian one; nay, that such a consciousness is already lurking in the general discontent, disquiet, and scepticism of the modern Aryan, and that the Nazi Movement must sooner or later help it to awake and to express itself.

Although he too speaks of ‘positive Christianity’ and insists on the fact that ‘nothing is further removed from the intentions of the NSDAP than to attack the Christian religion and its worthy servants’; and although he is very careful to separate the Movement from every endeavour to revive the old Germanic cult of Wotan, Gottfried Feder cannot help mentioning that slowly rising new consciousness, and ‘the questions, the hopes, and the wishes whether the German people will, one day, find a new form by which to express their knowledge of God and religious life’, if only to say that such questions, hopes, etc. are ‘far beyond the frame even of such a revolutionary programme as the one National Socialism proclaims’.

And it is no less certain that, although no attempt was ever made officially to overthrow the power of the Churches and to forbid the teaching of the Christian doctrine, books inspired through and through, not by the desire to revive any particular Cult of old—that of Wotan or any other God—but by the love and spirit of eternal Nordic Heathendom, some of which are exceedingly beautiful, were published under the Third Reich, and read, and sympathetically commented upon in Nazi circles; and that this was the first time that the real Heathen soul of the North—the undying Aryan soul—fully realised, after nearly fifteen hundred years, that it is alive; more so, that it is immortal, invincible.

I have already quoted Heinrich Himmler’s short but splendid book, The Voice of the Ancestors, that masterful condensation of our philosophy in thirty-seven pages, which only an out-and-out Pagan could write. It contains, among other things, a bitter criticism of the Christian attitude to life—meekness, self-abnegation, delectation in the feeling of guilt and misery; ‘aspiration towards the dust’—and, in opposition to it, a profession of faith of the proud and of the strong and free: ‘We do not exhibit our faults to anyone, we Heathens—least of all to God. We keep quiet about them; and try to make good for our mistakes’.

Of the many other books of similar inspiration, I shall recall only two far less well-known than Alfred Rosenberg’s famous Mythus but, I must say, far more radical, and deserving undoubtedly more, both the pious hatred that so many Christians of all persuasions waste upon that work and the wholehearted admiration and gratitude of all real modern Heathens: one is Ernst Bergmann’s Twenty-Five Theses of the German Religion, and the other, Johann von Leers’ History on a Racial Basis. There, the incompatibility of the National Socialist view of life and the Christian is shown as clearly, once for all, as any uncompromising devotee of either of the two philosophies could desire:

A people that has returned to its blood and soil, and that has realised the danger of international Jewry, can no longer tolerate a religion which makes the Scriptures of the Jews the basis of its Gospel. Germany cannot be rebuilt on this lie. We must base ourselves on the Holy Scriptures which are clearly written in German hearts. Our cry is: ‘Away with Rome and Jerusalem! Back to our native German faith in present-day form! What is sacred in our home, what is eternal in our people, what is divine, is what we want to build’.

And Thesis Two of the Twenty-Five Theses—the number seems to have been chosen to match the Twenty-Five Points of the National Socialist Party Programme, so as to show that the ‘new’ (or rather eternal) ‘German religion’ is ultimately inseparable from the creation in Germany of a true National State—the second ‘thesis’, I say, states that the German religion is ‘the form of faith appropriate to our age which we Germans would have today, if it had been granted to us to have our native German faith developed, undisturbed, to the present time’. As for Christianity, it is frankly called ‘an unhealthy and unnatural religion, which arose two thousand years ago among sick, exhausted, and despairing men, who had lost their belief in life’, in a word, exactly the contrary of what the German people (or, by the way, any Aryan people) need today.

I do not remember any writer having more strongly and decisively pointed out the contrast between the everlasting Aryan spirit and that of Christianity and, especially, having more clearly stressed the nature of the Aryan religion of the future. There is no question of reviving the Wotan cult, or any other national form of worship from Antiquity, as it was then. The wheel of evolution never turns backwards. The religion of resurrected Germany can only be that which would have been flourishing today, as the natural product of evolution of the old Nordic worship, had not ‘that Frankish murderer Karl’, as Professor Bergmann calls Charlemagne, destroyed the free expression of German faith and forced Christianity upon the Germanic race by fire and sword, in the eighth and ninth centuries; or rather, had not Rome herself fallen prey to what her early emperors called ‘the new superstition’, introduced by the Jews. And what can be said of the new German religion is no less true of the desirable new religion of every regenerate Aryan people, organised under a real national State.

The only international religion—if such a thing is to exist at all—should be the extremely broad and simple Religion of Life, which contains and dominates all national cults and clashes with none (provided they be true cults of the people, and not priestly distortions of such); the spontaneous worship of warmth and light—of the Life energy—which is not the natural religion of man alone, but that of all living creatures, to the extent of their consciousness. In fact, all the national religions should help to bring men to that supreme worship of the Godhead in Life; for nowhere can Divinity be collectively experienced better than in the consciousness of race and soil. And no religion definitely stamped with local characteristics, geographical or racial, should ever become international.

When such a one does—as Christianity did; as Islam did—the result is the cultural enslavement of many races to the spirit of that one whence the religion sprang, or through which it first grew to prominence.

An Indian Muslim, to the extent he is thoroughly Muslim, is outside the pale of Indian civilisation. And, to the extent he accepts Christianity, a European accepts the bondage of Jewish thought. And a Northern European, to the extent he accepts Christianity, and especially Catholicism, accepts, in addition to that, the bondage of Rome. Germany, the first Aryan nation that has rebelled on a grand scale against the Jewish yoke—cultural, no less than economical—is also the first Nordic nation to have shaken off, partly at least, in the sixteenth century, the less foreign (while Aryan) but still foreign bondage of Rome. Nothing shows better the spirit of the religious revolution—of the religious liberation—slowly preparing itself under the influence of National Socialism, than the outcry of Ernst Bergmann which I have quoted above: ‘Away with Rome and Jerusalem! Back to our native German faith in its present-day form!’

* * *

The same inspiration—the same quest of the eternal Aryan faith under its present-day Germanic form—fills Johann von Leers’ History on a Racial Basis which I mentioned. There too one finds, applied to the domain of religion and culture, that passionate assertion of the rights of the Aryan North which constitutes, perhaps, the most characteristic feature of National Socialism on the political plane.

For a political awakening of the type that Adolf Hitler provoked, stirring a whole nation to its depth, cannot go without a parallel awakening in all fields of life, especially in that of culture and religion—of thought, generally speaking. There too, one finds—based this time upon the extensive researches of Hermann Wirth in ancient lore—a protest against the idea, current in all the Judeo-Christian world, that the old Aryan North was something ‘primitive’ and ‘barbarous’; and a vision of the future in which Germany in particular and the Aryan race at large will rise again to unprecedented greatness, having re-discovered their glorious, eternal collective Self.

The passage of Johann von Leers’ book which comes a few pages after his tribute to Hitler as ‘the greatest regenerator of the people for thousands of years’ is worth quoting in extenso:

After a period of decadence and race-obliteration we are now coming to a period of purification and development which will decide a new epoch in the history of the world. If we look back on the thousands of years behind us, we find that we have arrived again near the great and eternal order experienced by our forefathers. World history does not go forward in a straight line, but moves in curves. From the summit of the original Nordic culture in the Stone Age, we have passed through the deep valleys of centuries of decadence, only to rise once more to a new height. This height will not be lesser than the one once abandoned, but greater, and that, not only in the external goods of life…. We did not pass through the great spiritual death of the capitalistic period in order to be extinguished. We suffered it in order to rise again under the Sign that never yet failed us, the Cross of the great Stone Age, the ancient and most sacred Swastika.

The form and particulars of a modern Aryan religion destined to rule consciences in the place of obsolete Christianity are not yet laid out—and how could they be? But the necessity of such a religion could not be more strongly felt and expressed; and its spirit and main features are already defined. It is the healthy religion of joy and power—and beauty—which I have tried to suggest in the beginning of this book. In other words, it is the eternal aspect of National Socialism itself or (which means the same) National Socialism extended to the highest sphere of life.

I have previously recalled the Führer’s words of wisdom concerning the growth of a new religion, better adapted than Christianity to the requirements of the people, namely, that ‘until such a new faith does appear, only fools and criminals will hurry to destroy what is there, on the spot’.

In 1924—when he wrote Mein Kampf—he obviously felt that the time was not yet ripe for such a revolution.

From what one reads in the famous Goebbels Diaries, published by our enemies in 1948 (and therefore, no one knows to what extent genuine) he would appear to have been in perfect agreement with the Reich Propaganda Minister’s radical opposition to the Churches at the same time as with his cautious handling of the religious question during the war. As long as the war was on, it was, no doubt, not the time to promote such changes as would, perhaps, make many people realise too abruptly that they were fighting for the establishment of something which, maybe, they did not want.

But, when victory would be won, then, many things that looked impossible would be made possible. According to the Diaries, the Führer was even planning, ‘after the war’, to encourage his people, gradually, to alter their diet, with a view to doing away with the standing horror of the slaughter-houses—one of the most laudable projects ever seriously considered in the history of the West, which, if realised, would have at once put Germany far ahead of all other nations, raising her conception of morality much above the standard reached by Christian civilisation. He was certainly also planning the gradual formation of a religious outlook worthy of the New Order that he was bringing into being.

Already, the most devotedly radical among the active Party members, the corps d’Élite; the SS men—were expected to find in the National Socialist Weltanschauung alone all the elements of their inner life, without having anything to do with the Christian Churches and their philosophy. And if one recalls, not the Führer’s public statements, but some of the most striking private statements attributed to him, one feels convinced that he was aware of the inadequacy of Christianity as the religion of a healthy, self-confident, proud, and masterful people no less than any of the boldest of the National Socialist thinkers, nay, no less than Heinrich Himmler himself and those whom he had in mind when he repeatedly wrote, in his brilliant booklet, ‘Wir Heiden’—’We Heathens’.

I know that the sayings attributed to a man, either by an admiring devotee in a spirit of praise or by an enemy, in a spirit of hatred, are, more often than not, of doubtful authenticity. Yet, when, while quoted in order to praise the one alleged to have uttered them, they in reality condemn him, or when, while quoted as ‘awful’ utterances, with the intention of harming him, they in reality constitute praise; and when, moreover, they happen to be too beautiful, or too true, or too intelligent for the reporter to have invented them wholesale, then one can, I believe, accept them as authentic or most probably so.

Of the many books written purposely to throw discredit upon our Führer, I have only read one through and through; but that one—the work of the traitor Rauschning, translated into English under the title Hitler Speaks—I read not merely with interest, but with elation, for it is (much against the intention of its author) one of the finest tributes paid to the Saviour of the Aryan race. Had I come from some out-of-the-way jungle and had I never even heard of the Führer before, that book alone would have made me his follower—his disciple—without the slightest reservation.

Should I characterise the author of such excellent propaganda as a scoundrel? Or is he not just a perfect fool: a fellow who joined the National Socialist Movement when he had no business to do so, and who recoiled in fright as soon as he began to realise how fundamentally opposed his aspirations were to ours? His aspirations were, apparently, those of a mediocre ‘bourgeois’. After he turned against us, he did not actually lie; he did not need to. He picked out, in the Führer’s statements, those that shocked him the most—and that were likely to shock also people who resemble him.

And he wrote Hitler Speaks, for the consumption of all the mediocre ‘bourgeois’ of the world. As there are millions of them, and as the world they represent was soon to wage war on the Führer, the book was a commercial success at the same time as an ‘ideological’ one—the sort of success the author had wanted: it stirred the indignation of all manner of ‘decent’ Untermenschen against National Socialism. But one day (if it survives) a regenerate Aryandom will look upon it as the unwilling tribute of an enemy to the greatest European of all ages.

And Hitler’s words about Christianity, reported by Rauschning in the fourth chapter of his book, would be admired—not criticised—in an Aryan world endowed with a consistently National Socialist consciousness, for they are in keeping with our spirit—and ring too true not to be authentic. ‘Leave the hair-splitting to others’, said the Führer to Hermann Rauschning before the latter turned renegade:

Whether it is the Old Testament or the New, or simply the sayings of Jesus according to Houston Stewart Chamberlain, it is all the same Jewish swindle. It will not make us free. A German Church, a German Christianity, is a distortion. One is either a German or a Christian. You cannot be both. You can throw the epileptic Paul out of Christianity—others have done so before us. You can make Christ into a noble human being, and deny his divinity and his rôle as a saviour. People have been doing it for centuries. I believe there are such Christians today in England and America—Unitarians, they call themselves, or something like that. It is no use. You cannot get rid of the mentality behind it. We do not want people to keep one eye on life in the hereafter. We need free men, who feel and know that God is in themselves.

Indeed, however clever he might have been, Rauschning was not the man to concoct this discourse out of pure imagination. As many other statements attributed to the Führer in his book, this one bears too strongly the stamp of sincerity, of faith—of truth—to be just an invention. Moreover, it fits in perfectly with many of the Führer’s known utterances, with his writings, with the spirit of his whole doctrine which is, as I said before, far more than a mere socio-political ideology. For, whatever might be said, or written, for the sake of temporary expediency, the truth remains that National Socialism and Christianity, if both carried to their logical conclusions—that is to say, experienced in full earnest; lived—cannot possibly go together.

The Führer certainly thought it premature to take up, publicly, towards the Christian doctrine as well as the Churches, the attitude that the natural intolerance of our Weltanschauung would have demanded; but he knew that we can only win, in the long run, if, wherever essentials are concerned, we maintain that intolerance of any movement sincerely ‘convinced that it alone is right’. And he knew that, sooner or later, our conflict with the existing order is bound to break out on the religious and philosophical plane as well as on the others. This is unavoidable. And it has only been postponed by the material defeat of Germany—perhaps (who knows?) in accordance with the mysterious will of the Gods, so as to enable the time to ripen and the Aryan people at large, and especially the Germans, to realise, at last, how little Christianity can fulfil their deeper aspirations, and how foolish they would be to allow it to stand between them and the undying Aryan faith implied in National Socialism.

That Aryan faith—that worship of health, of strength, of sunshine, and of manly virtues; that cult of race and soil—is the Nordic expression of the universal Religion of Life. It is—I hope—the future religion of Europe and of a part at least of Asia (and, naturally, of all other lands where the Aryan dominates). One day, those millions will remember the Man who, first—in the 1920s—gave Germany the divine impetus destined to bring about that unparalleled resurrection; the Man whom now the ungrateful world hates and slanders: our Hitler.

Imprisoned here for the love of him, my greatest joy lies in the glorious hope that those reborn Aryans—those perfect men and women of the future Golden Age—will, one day, render him divine honours.


This extract from Savitri Devi, Gold in the Furnace, ed. R.G. Fowler (Uckfield, England: Historical Review Press, 2005), ch. 11, ‘The Constructive Side’, pages 211-22 originally appeared in Racial Nationalist Library.

When will you know

that the white race is saved?

When you ask a thousand whites who was the best person in history and they say ‘Hitler’.

When you ask them who was the worst person in history and they say ‘St. Constantine’.

Published in: on July 11, 2020 at 6:09 pm  Comments (3)