Siege, 10

Playing the ball as it lies

“We are a parliamentary party by compulsion”, said Adolf Hitler during the Kampfzeit period in Germany from 1925 to 1933. Because Germany was still essentially sound under the surface in 1923, the open revolt did not work, nor catch on with the populace (apart from being betrayed from the inside by conservative swine). And because German society and institutions were still basically sound at that time. Hitler and his fellow Putschists were looked upon quite sympathetically and favorably by those presiding at their trial in 1924 which resulted in less than a year’s incarceration. (That German court gave Hitler less than a year for “high treason”; the System here today gives patriots fifty years for charges they were framed on, for doing nothing!)

What had prompted the Munich Putsch was the apparent bottoming-out of German law-and-order and economy. But that drastic move was premature because the Weimar regime—filthy and rotten as it was—still had more than one gasp left in it. The economy actually rallied from that point up until the World Depression of 1929 which sent a stampede of desperate Germans, no longer complacent, into the ranks of Hitler’s Party.

The point is that German institutions were yet healthy enough to work within, and indeed too healthy to try to overthrow (as the Communists had already found out the hard way). The problem was a thin coating, or scum, if you will, of traitors at the top. Because of Hitler’s correct assessment of the situation and the firm course he set his Party on accordingly in 1925, the history of the NSDAP from then until the Machtergreifung—the taking of state power—is an unbroken, uninterrupted uphill climb.

We of the NSLF are a revolutionary party by compulsion. We are the first to realize that no popular revolt can be contemplated at this time as the only thing “popular” at the moment is further pleasure and more diversion among the quivering masses. The society is a shambles and the economy slips more every day but most would—and will—be surprised to learn just how much further it can deteriorate before the situation can be termed critical.

We also realize that nothing, absolutely nothing by way of Anglo-Saxon institutions remain intact and this effectively means that America as it had been known for about 150 years has been wiped out more cleanly than if it had been defeated in a sudden war. (This actually had been Germany’s case and was what had allowed for her resurrection within only fourteen years.) The United States went the worst way a country can—terminal cancer—but yet, historically, even that process was quick—quick enough to leave enough White Men with some ability to still think and act as White Men. The rest is up to us.

The polarization of the people and the government is so total that few even among the Movement can grasp its fullness. Perhaps the best way to be sure that we are the prime representatives of the people is to be aware that NO ONE is further alienated from the ruling, governing establishment than we. We call ourselves a LIBERATION FRONT and not a party because we hold no illusions about ever being able to realize anything concrete through parliamentary measures.

How could such a movement succeed when the people themselves don’t care and the ruling body—Left, Right, and Center—unanimously stonewalls against us? The voices and opinions of the System might put forth varying opinions on any topic or issue save one: US. We are now and forever strictly O-U-T! But we know why we are out and they know why we are out so there should be no conflict on that. They are the Establishment; we are the Revolution.

These are the rules, of their choosing, not ours. But they are the reality of a situation as harsh as it is immutable. It is war. Only a fool and a weakling would ask for it to be otherwise. The one fundamental reason the Hard Right movement in this country has perennially gone nowhere is because it has NEVER fully comprehended this one fundamental reality and has never been set upon the proper course as was Hitler’s movement in Germany.

To describe the past twenty-odd years of Rightist and even Nazi effort in the United States as inappropriate is to put it as accurately and charitably as possible. Set upon an inappropriate course, with inappropriate ideals and priorities, inappropriate methodology, etc. —little wonder then why we have been plagued with such miserably inappropriate and wholly inadequate human resources. It is the reason quality human material doesn’t stay around long. The Movement has been off-base at the very foundation which means that no matter how carefully or skillfully the framework might go on, it is all fore-doomed to collapse (as it always has done).

There has always been the talk of a New Order and a New World. Those are easy slogans, too easy in fact because their meaning is mostly lost. Their meaning directly implies a TOTAL CHANGE. Given the graduality of the decline of American society and culture over the past thirty or forty years, it’s hard for any comparatively young person to appreciate how far we’ve sunk and to know from that just what we’ve lost, and what must be recaptured and through National Socialist discipline and idealism enhanced and reinforced, super-charged to become something greater than has ever been seen on earth. Even Hitler did not face a task such as we face.

Being aware of this then, the notion of even attempting or remotely desiring to become a part of the unspeakably vile and sick Establishment and System is utterly revolting to any true National Socialist. To sit amongst the sold-out and degenerate Senate and Congress in the Capitol?! Even Hitler refused to seat his new government in the same halls as the Weimar regime or the Imperial government (liberally laced as it was with Jews). He wanted a new beginning. Our enemies are VILE and only appear “legitimate” because of the power that comes with money. We state here and now that we shall SMASH THEM and, furthermore, that they are HELPLESS TO PREVENT IT! The road may be long and rocky but the moment will arrive and both our will and our striking blows shall be irresistible.

No recognition and no cooperation today means no compromise and no quarter shown tomorrow. No favors rendered today means no obligations to fulfill tomorrow. Not asking today means not being told tomorrow. If we do not accept and function by the circumstances as they exist, we not only condemn ourselves to eternal failure but we miss the opportunity now given for a revolution more total and complete than anything ever before in all history.

Vol.X, #1 – January, 1981

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Why we are antisemites

by Adolf Hitler

Excerpted from a speech in a public meeting in the Great Hall
of the Hofbräuhaus organised by the National Socialist
German Workers Party in 15 August 1920:

 
My dear countrymen and women! We are quite used to being generally referred to as monsters. And we are considered particularly monstrous because, in a question that certain gentlemen in Germany are nervous about, we are marching at the head—namely in the question of the opposition to the Jews.

Our people understand many things but this one problem nobody wants to understand. Very few have learned to view the problem free of emotion, in its clean form.

The Aryans created all the great cultures of the ancient world. We know that Egypt was brought upon its high cultural level by Aryan immigrants. Similarly, Persia and Greece; the immigrants were blond, blue eyed Aryans. And we know that outside of these Aryan states no civilised states have been founded. There emerged mixed races between the black, dark eyed and dark coloured, southern races and the immigrants, but they failed to create any large, creative culture states.

Why is it that only Aryans possessed the ability to create states? It was due, almost exclusively, to their attitude toward work. Those races which, as the first, stopped seeing work as the result of coercion and saw it rather as a necessity born out of hundreds of thousands of years of hardship, had to become superior to other people. And, besides, it was work that made people come together and divide the work among them. We know that the moment the individual work to sustain oneself turned into work within communities, the community tended to assign a particular work to those particularly talented, and with increasing division of work it became necessary for still greater joining together into still bigger groups. So, it is work which created kinships at first, later tribes, and still later, led to the creation of states.

Let us take art—considered as an international domain—and we shall see that it is unconditionally dependent on the state. Art blossomed in those areas where the political development made it possible.

The art of Greece reached its highest level when the young state had triumphed over invading Persian armies. Construction of the Acropolis began at that time. Rome became the city of art after the end of the Punic Wars, and Germany built her cathedrals, as in Worms, Speyer and Limburg, when the German Empire under Salians had achieved its greatest triumphs.

We can follow this connection to our time. We know that art, for example the beauty of German towns, always depended on political development of these towns; that it was political considerations which moved Napoleon III to regulating of the Boulevards and Friedrich the Great to establishing Unter den Linden. Similarly in Munich where it was obvious that the city could not become an industrial centre and so art was chosen to elevate the rank of the city, which now everyone who wants to get to know Germany must visit. Similar were the origins of today’s Wien [Vienna].

The case was similar with other arts. The moment the small, powerless statelets began to unite into one state, then also one German art, proud of itself, began to grow. The works of Richard Wagner appeared in the period when shame and powerlessness were replaced by a unified, great German Reich.
 
The Jewish path of destruction

We can follow this fate of Jewry from the earliest prehistory. It is not important if there is truth in every word of the Bible. In general, it gives us at least an extract of the history of Jewry. We see how the Jews present themselves because the Jew wrote these words quite innocuously. It did not appear to him as outrageous when a race, through cunning and deceit, invaded and despoiled other races, was always finally expelled and, unoffended, sought to repeat the same elsewhere.

They pimped and haggled even when it came to their ideals, always ready to offer even their own families. We know that not long ago a gentleman was staying here, Sigmund Fraenkel, who has just written that it is quite unjust to accuse Jews of a materialistic spirit. One should only look at their sunny family life.

However, this intimate family life did not prevent Grandfather Abraham from pimping off his own wife to the Pharaoh of Egypt in order to be able to do business. [Laughter] As was the grandfather, so was the father and so were the sons who never neglected their business. And you can be sure that they are not neglecting the business even as we speak. Who among you was a soldier, he will remember Galicia or Poland: There, at the train stations, these Abrahams were everywhere. [Laughter and hand clapping]

They penetrated into other races for millennia. And we know very well that wherever they stayed long enough symptoms of decay appeared and the peoples could do nothing else than to liberate themselves from the uninvited guest or to disappear themselves. Heavy plagues came over the nations, no less then ten in Egypt—the same plague we experience today firsthand—and finally the Egyptians lost their patience.

Still later, the Jew was able to infiltrate the then soaring Roman Empire. We can still see his traces in southern Italy. Already 250 years before Christ he was there in all places, and people began to avoid them. Already, then and there, he made the most important decision and became a trader. From numerous Roman texts we know that he traded, like today, with everything from shoelaces to girls. [Hear, hear]

We know that throughout the Middle Ages the Jew infiltrated all European states, behaving like a parasite, using new principles and ways which the people did not know then. And from a nomad he became a greedy and bloodthirsty robber of our time. And he went so far that people after people rebelled and attempted to shake him off.

We know it is untrue when people say that the Jew was forced to this activity; he could easily acquire land. And he did acquire land but not to work it but in order to use it as a trade object, just as he does today.

The Jew had found another kind of work for himself where he could earn gold without practically moving a finger. He developed a principle which, throughout millennia, made it possible for him to amass fortunes without sweat and toil, unlike all other mortals, and above all—without taking risk.
 
National purity as a source of strength

The second pillar against which the Jew as a parasite turns, and must turn, is the national purity as a source of the strength of a nation. The Jew, who is himself a nationalist more than any other nation, who through millennia did not mix with any other race, uses intermingling just for others to degenerate them in the best case; this same Jew preaches every day with thousands of tongues, from 19,000 papers in Germany alone, that all nations on Earth are equal, that international solidarity should bind all the peoples, that no people can lay a claim to a special status, and, above all, that no nation has a reason to be proud of anything that is called or is national. What a nation means, he, who himself never dreams of climbing down to those to whom he preaches internationalism, knows well.

First a race must be denationalised. First it must unlearn that its power is in its blood, and when it has reached the level where it has no more pride, the result is a product, a second race, which is lower than the previous one and the Jew needs the lower one in order to organise his final world domination.

In order to build it and keep it, he lowers the racial level of the other peoples, so that only he is racially pure and able to eventually rule over all the others. That’s race degradation, the effects of which we can see today in a number of peoples of the world. We know that the Hindus in India are a mixed people, stemming from the high Aryan immigrants and from the dark aborigines. And this nation bears the consequences, for it is a slave nation of a race that may seem in many ways almost as a second Jewry.

Another problem is the problem of physical decomposition of races. The Jew is trying to eliminate all of which he knows that is somehow strengthening, muscle-steeling, and eliminate above all everything of that which he knows may keep a race so healthy.

Hand in hand with this goes a battle against the health of the people. He knows how to turn all the healthy normal manners, the obvious hygienic rules of a race on its head, from night he makes day; he creates the notorious nightlife and knows exactly that it works slowly but surely, gradually destroying the healthy strength of a race, making it soft; the one is destroyed physically, the other spiritually, and into the heart of the third it puts the hatred as he has to see the others feast.
 
The destruction of culture

Finally, he reaches for the last method: The destruction of all culture, of all that we consider as belonging in a state which we consider civilised. Here is his work perhaps most difficult to recognise, but here the actual effect is the most terrible. We are familiar with his activity in the arts, like today’s paintings which became a caricature of all that we call true inner perception. [Prolonged applause] They always explain that you don’t understand the inner experience of the artist. Don’t you think that also a Moritz Schwind and Ludwig Richter experienced internally when they created? [Stormy bravo! and applause]

Don’t you, finally, believe that, for example, Beethoven’s chords also came from inner experience and feeling and that a Beethoven symphony reflects his inner experience?

Just as he works in painting, sculpture and music, so he does in poetry and especially in literature. Here he has a great advantage. He is the editor and, above all, publisher of more than 95% of all newspapers. He uses this power, and he who has become such a brutal antisemite as myself [Laughter] smells out, even as he takes the paper in his hand, where the Jew begins. [Laughter]

For him there is no spiritual sensitivity, and just as his forefather Abraham was selling his wife, he finds nothing special about the fact that today he sells girls, and through the centuries we find him everywhere, in North America as in Germany, Austria-Hungary and all over the East, as the merchant of the human commodity and it can not be denied away; even the greatest Jew defender cannot deny that all of these girl-dealers are Hebrews. This subject is atrocious. According to Germanic sentiment there would be only one punishment for this: death.

They tell us today that all that which was known as family life is a completely outlived notion, and who only saw the play Castle Wetterstein could see how the holiest that still remained to the people was shamelessly called “brothel”. [1]
 
The “authority of the majority”

When the Jew has destroyed the state according to these three major aspects, when he has undermined the state-forming and sustaining power, the ethical conception of work, the racial purity of a people and its spiritual life, he puts to the axe the authority of reason in the state and puts in its place the so-called authority of the majority of the crowd, and he knows that this majority will dance as he whistles because he has the means to direct it: He has the Press, not perhaps for registering of public opinion, but for forgery of it, and he knows how to harness public opinion through the Press in order to dominate the state. Instead of the authority of reason, there enters the authority of the great spongy majority led by the Jew, because the Jew is always going through three periods.

And in all these things we must understand that there are no good or evil Jews. Here everyone works exactly according to the instincts of his race, because the race, or should we say, the nation and its character, as the Jew himself explains, lies in blood, and this blood is forcing everyone to act according to these principles, whether he is the leading mind in a party that calls itself democratic, or calls itself socialist, or a man of science, literature, or just an ordinary exploiter. He is a Jew; he works aglow with one thought: How do I get my people to become the Master Race.
 
The political organisation

And when we see, for example, in these Jewish magazines, that it is specified that every Jew everywhere is obligated to fight against any antisemite, wherever and whoever he is, then it follows by deduction that every German, wherever and whoever he is, will become an antisemite. [Stormy bravo! and prolonged applause] For if the Jew has a racial determination, so have we, and we are also obliged to act accordingly.

Furthermore, we realised that if this movement does not penetrate into the masses, to organise them, then everything will be in vain; then we will never be able to liberate our people and we will never be able to think of rebuilding our country. The salvation can never come from above, it can and will only come from the masses, from the bottom up. [Applause]

And as we came to this realisation and decided to form a party, a political party that wants to enter into the ruthless political struggle for the future, then we heard a voice: Do you believe that you few can do it, do you really believe that a couple of guys can do it?

And while others are working a whole generation, perhaps in order to get a small house or to have a carefree retirement, we put our lives at stake and have begun this difficult struggle. If we win, and we are convinced we will, though we may die penniless we will have helped create the biggest movement which will now extend over all Europe and the whole world. [Loud applause]

The first three principles were clear, and they are inseparable from each other. Socialism as the final concept of duty, the ethical duty of work, not just for oneself but also for one’s fellow man’s sake, and above all the principle: Common good before own good, a struggle against all parasitism and especially against easy and unearned income. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism. [Loud applause]

And when today the Jew still runs into our factories and says: How can you be a socialist antisemite? Are not you ashamed? —There comes a time in which we will ask: How can you not be an antisemite, being a socialist! [Hear, hear] There comes a time when it will be obvious that socialism can only be carried out accompanied by nationalism and antisemitism. The three concepts are inseparably connected. They are the foundations of our program and therefore we call ourselves National Socialists. [Cheers]
 
How to proceed

If we wish to make these social reforms, this must go hand in hand with the fight against the enemy of every social institution: Jewry. Here too we know that scientific knowledge can only be the groundwork, but that behind this knowledge must stand an organisation which one day will be able to go over into action. And in this action we will remain adamant, which means:

Removal of Jews from amongst our people [Loud and long sustained applause and clapping], not because we begrudge them their existence—we congratulate the rest of the world on account of their visits [great hilarity]—but because we value the existence of our own people a thousand times higher than that of an alien race. [Bravo!]

And since we are convinced that this scientific antisemitism that clearly recognises the terrible danger of this race for any people can only be a guide, and the masses will always perceive them emotionally—for they know the Jew first and foremost as the man in daily life who always and everywhere sticks out—our concern must be to arouse in our people the instinct against Jewry and whip it up and stir, until they come to the decision to join the movement which is willing to take the consequences. [Bravo and applause.]

We have proclaimed as our election platform only one thing: Let the others go to the polls today, to the Reichstag, to the parliaments and loll in their club chairs; we want to climb up the beer tables and pull the masses with us. We’ve kept this promise and will keep it in the future. Tirelessly and constantly, as long as we have a spark of strength and a breath in the lungs, we will come out and call all our people; and always tell the truth until we can begin to hope that this truth will prevail. Till the day finally comes when our words fall silent and action begins. [Stormy bravo! and long-lasting applause.]
 
__________________

[1] An anti-bourgeoisie play written in 1912 by Frank Wedekind, pre-figuring the “new realism,” in which a young woman is corrupted. It was played up by the Jews and became very popular.

NS poster, 1

This poster announces a National Socialist meeting in Munich in May 1920. Hitler is to speak on the topic “What do we want?” The text below the title reads:

“Citizens! Do not believe that the Germany of misfortune and misery, the nation of corruption and usury, the land of Jewish corruption, can be saved by parties that claim to stand on a foundation of facts. Never!”

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Hitlerism

“In its essence, the National Socialist idea exceeds not only Germany and our time, but the Aryan race and mankind itself and any epoch; it ultimately expresses that mysterious and unfailing wisdom according to which Nature lives and creates: the impersonal wisdom of the primeval forest and of the ocean depths and of the spheres in the dark fields of space; and it is Adolf Hitler’s glory not merely to have gone back to that divine wisdom, but to have made it the practical regeneration policy of world-wide scope.”

“It is the acceptance of this more than human wisdom, it is this accord with the spirit of the Nature, which Hitlerism implies, or disintegration, ethnic chaos, the degeneration of man—separation from the Heart of the cosmos; damnation.”

—Savitri Devi

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Zweites Buch, 4

Excerpted from “Elements of Foreign Policy,” Chapter 4 of Hitler’s Second Book. The whole chapter includes these subjects: Must learn from the past—Must forge the instruments for change to a fruitful German foreign policy—Correct ideas valueless unless translated into action—The Pan-German League—Necessity of taking risks—Policies must be carried out with vigor even if total success not guaranteed—Breaking the circle of enemies of Germany.
 
It is often terrible to see how little men want to learn from history, how with such imbecilic indifference they gloss over their experiences, how thoughtlessly they sin without considering that it is precisely through their sins that so and so many Nations and States have perished, indeed vanished from the Earth.

And indeed how little they concern themselves with the fact that even for the short time span for which we possess an insight into history, States and Nations have arisen which were sometimes almost gigantic in size, but which two thousand years later vanished without a trace, that world powers once ruled cultural spheres of which only Sagas give us any information, that giant cities have sunk into ruins, and that their rubble heap has hardly survived to show present-day mankind at least the site on which they were located.

The cares, hardships and sufferings of these millions and millions of individual men, who as a living substance were at one time the bearers and victims of these events, are almost beyond all imagination. Unknown men. Unknown soldiers of history.

And truly, how indifferent is the present. How unfounded its eternal optimism, and how ruinous its wilful ignorance, its incapacity to see, and its unwillingness to learn. And if it depended on the broad masses, the game of the child playing with the fire with which he is unfamiliar would repeat itself uninterruptedly and also to an infinitely greater extent.

Hence it is the task of men who feel themselves called as educators of a Folk to learn on their own from history, and to apply their knowledge in a practical manner now, without regard to the view, understanding, ignorance or even the refusal of the mass.

It is noteworthy that innumerable hygienic measures which perforce redound to the advantage of a Folk, and which individually are uncomfortable, must be formally forced upon the main body of a Folk through the autocratic standing of individual persons, in order however to disappear again when the authority of the personality is extinguished through the mass insanity of democracy.

Siege, 4

Serious steps

Hitler did not arrive at January 30th, 1933, in a dream. Nor was the NSDAP [National Socialist German Worker’s Party] itself an idle concoction. Hitler did not get off the ground politically until after he was thirty years of age, after he had been orphaned, after he had existed in the streets of Vienna, after he had gone through the horrors of the First World War.

The idea of National Socialism, the Swastika, the social ferment and disorder in Germany and Europe, even the very men who were to make up his winning team, every element was there, in place, active, just waiting for Hitler to appear as catalyst that would lead to the Machitergreifung [seizure of power] in 1933. At no point did Hitler, in his off-hours or his idle frustration, imagine that any idea, effort, or group would be “keen”, “swift”, “fun”, or “groovy”.

Everything that was done was done because it had to be done. Hitler, like the master that he was, with consummate skill, played the ball exactly where it lay, utilizing the forces and elements at hand around him, applying them effectively and appropriately, step-by- step, to victory.

Joseph Tommasi did the very same thing as Adolf Hitler. Perhaps his is the closest comparison to Hitler’s methodology to date. Was he a copy-cat, aping the Marxists? If he was, so was Hitler. In all frankness, he took the name SIEGE from an L.A. County Library book by that title which was devoted to the Weather Underground faction of the SDS [the militant Leftist group Students for a Democratic Society].

He took the name National Socialist Liberation Front from an earlier Movement effort at organizing Whites on campuses, a name, by the way, copied from the National Liberation Front of the Viet Cong. He let his hair grow long and wore olive drab fatigues. This and much more he adopted solely in order to “get with the times” and manners of the present day reality, in order to be effective.

And he was tremendously effective in the one year of life he had left to him from 1974 to 1975. Crackpot games and escapades don’t generally outlive their progenitors by a decade, going on to gain strength and influence and to set the pace for the rest of an entire school of thought.

I mention Tommasi and the NSLF as major landmarks in our desperate drive to get serious in our modus operandi. Even with Universal Order I retain the publication title of SIEGE as tribute to this fact. Getting a bit deeper, war is to politics what politics is to the Idea. Of course minus the Idea, all is futile, just like the “power” wielded by the System and the Jews. Tommasi was more of a great general than he was a philosopher.

He opened our eyes to strategy and tactics rather than the nature of our purpose. But is that not precisely what we are in direst need of? It won’t get there unless we put it there. Thinking about it, and writing about it won’t put it there. Only a serious, step-by- step program of organized action will bring it about. And not “treadmill” action but forward action.

Vol. XII, #7 – July, 1983

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Zweites Buch, 3

Excerpted from “Race And Will In The Struggle For Power,” Chapter 3 of Hitler’s Second Book. The whole chapter includes these subjects: Weapons on hand no gauge of national strength—National will the decisive factor—Old German army as source of people’s will and discipline—National-Socialist mission to revitalize national will—Blood and folk values superior to internationalism—Leadership superior to mass democracy.
 
What is ultimately decisive in the life of a Folk is the will to self preservation, and the living forces that are at its disposal for this purpose. Weapons can rust, forms can be outdated; the will itself can always renew both and move a Folk into the form required by the need of the moment.

The fact that we Germans had to give up our arms is of very slight importance, insofar as I look at the material side of it. And yet this is the only thing our bourgeois politicians see.

But even there the major misfortune is not the elimination of the organisation as the bearer of the weapons we possess, but rather the abolition of an institution for the training of our Folk to manliness, which was possessed by no other State in the world, and which, indeed, no Folk needed more than our Germans. The contribution of our Old Army to the general disciplining of our Folk for the highest achievements in all fields is incommensurable.

This is also the reason for the fierce hatred of the typical capitalistically inclined Jews against an organisation in which money is not identical with position, dignity, to say nothing of honour, but rather with achievement; and in which the honour of belonging among people of a certain accomplishment is more greatly appreciated than the possession of property and riches.

At any rate, in the times of Kaiser Wilhelm I, there was no understanding for such events. Nevertheless, all in all, the Germany Army at the turn of the century was the most magnificent organisation in the world, and its effect on our German Folk one that was more than beneficial.

The breeding ground of German discipline, German efficiency, forthright disposition, frank courage, bold aggressiveness, tenacious persistence and granite honourableness. The conception of honour of a whole profession slowly but imperceptibly became the general patrimony of a whole Folk.

The real lack of weapons lies in our pacifistic democratic poisoning, as well as in internationalism, which destroys and poisons our Folk’s highest sources of power.

For the source of a Folk’s whole power does not lie in its possession of weapons or in the organisation of its army, but in its inner value which is represented through its racial significance, that is, the racial value of a Folk as such, through the existence of the highest individual personality values, as well as through its healthy attitude toward the idea of self preservation.

In coming before the public as National Socialists with this conception of the real strength of a Folk, we know that today the whole of public opinion is against us. But this is indeed the deepest meaning of our new doctrine, which as a world view separates us from others.

The importance of the blood value of a Folk, however, only becomes totally effective when this value is recognised by a Folk, properly valued and appreciated.

Folks who do not understand this value or who no longer have a feeling for it for lack of a natural instinct, thereby also immediately begin to lose it.

Blood mixing and lowering of the race are then the consequences which, to be sure, at the beginning are not seldom introduced through a so called predilection for things foreign, which in reality is an underestimation of one’s own cultural values as against alien Folks.

Once a Folk no longer appreciates the cultural expression of its own spiritual life conditioned through its blood, or even begins to feel ashamed of it, in order to turn its attention to alien expressions of life, it renounces the strength which lies in the harmony of its blood and the cultural life which has sprung from it.

It becomes torn apart, unsure in its judgement of the world picture and its expressions, loses the perception and the feeling for its own purposes, and in place of this it sinks into a confusion of international ideas, conceptions, and the cultural hodgepodge springing from them. Then the Jew can make his entry in any form, and this master of international poisoning and race corruption will not rest until he has thoroughly uprooted and thereby corrupted such a Folk. The end is then the loss of a definite unitary race value and as a result, the final decline.

For this reason, international mindedness is to be regarded as the mortal enemy of these values.

Majorities have never wrought creative achievements. Never have they given discoveries to mankind. The individual person has always been the originator of human progress.

Once a Folk installs the majority as the rulers of its life, that is to say, once it introduces present-day democracy in the western conception, it will not only damage the importance of the concept of personality, but block the effectiveness of the personality value. Through a formal construction of its life, it prevents the rise and the work of individual creative persons.

For this is the double curse of the democratic parliamentary system prevailing today: not only is it itself incapable of bringing about really creative achievements, but it also prevents the emergence and thereby the work of those men who somehow threateningly rise above the level of the average.

In all times the man whose greatness lies above the average measure of the general stupidity, inadequacy, cowardice, and arrogance too, has always appeared most threatening to the majority. Add to this that, through democracy, inferior persons must, almost as a law, become leaders, so that this system applied logically to any institution devaluates the whole mass of leaders, insofar as one can call them that at all.

This resides in the irresponsibility lying in the nature of democracy. Majorities are phenomena that are too elusive to be grasped so that they can somehow be charged with responsibility. The leaders set up by them are in truth only executors of the will of the majorities.

Compare the army organisation, oriented to the highest degree toward authority and responsibility of the individual person, with our democratic civil institutions, especially in relation to the results of the leadership training on both sides, and you will be horrified.

The pitiful lack of really great leading minds among the German Folk finds its most simple explanation in the desolate disintegration which we see before us through the democratic parliamentary system which is slowly corroding our whole public life.

Nations must decide. Either they want majorities or brains. The two are never compatible. Up to now, however, brains have always created greatness on this Earth, and what they created was again destroyed mostly through majorities.

That present State leaders pay little attention to this viewpoint is partly due to the nature of democracy, to which they owe their very existence, but secondly to the fact that the State has become a purely formal mechanism which appears to them as an aim in itself, which must not in the least coincide with the interests of a specific Folk.

Folk and State have become two different concepts. It will be the task of the National Socialist Movement to bring about a fundamental change here.

Published in: on May 22, 2017 at 11:54 am  Comments (3)  

Modern day national socialists

by Joseph Walsh

I don’t think you are over-the-top with your recent post on Heimbach and the rabbits. National Socialism had very high moral standards as created and exemplified by Hitler. You ensure that Aryans understand those standards with your blog. Most present-day Aryans do not live up to those standards. They are Aryans by blood but Untermenschen (subhumans) in character. One of the tasks of the racialist movement is to create a better man (what Nietzsche called the Übermensch). Hitler is the Aryan that has come the closest to being an Übermensch in the history of our race. For example, Göring, even though he banned vivisection, used to enjoy the hunting of animals which appalled Hitler. Also, I don’t think you can expect Americans to become National Socialists like the Germans were, at least not anytime soon. Europeans stand a better chance I think.

Another thing that annoys me about Heimbach is his promotion of National Socialism as being for all races and nations. This contradicts what Hitler says: “The National Socialist doctrine, as I have always proclaimed, is not for export. It was conceived for the German people.” (Hitler-Bormann Documents, Feb. 21, 1945). A primary feature of National Socialism is Nordic supremacy, that is Hitler wanted the best Aryans of Nordic blood (i.e. the SS) to become lords of the earth, as stated in Mein Kampf. This automatically rules out National Socialism as being an ideology for all races as no other race is going to want Nordic domination (and many Whites will also not want Nordic domination).

Modern day Aryans play down or ignore the aspects of National Socialism they do not like such as non-acceptance of degenerate music, Nordic superiority, kindness to animals, even in some cases they tolerate homosexuals! This is because they do not have the discipline or integrity to be National Socialists as the Germans of the 1930’s and 1940’s did. There has been a tremendous decline in White people’s character since 1945. If our race is to achieve greatness again we MUST improve our character through intense discipline. At the moment Whites are a joke.

Zweites Buch, 2

Excerpted from “The Necessity of Strife,” Chapter 2 of Hitler’s Second Book. The whole chapter includes these subjects: Territorial conquest is necessary for a people’s security and healthy growth—Morality of conquest: no one owns any part of the Earth—Birth control eugenically unsound—Spartan exposure logical—Emigration sacrifices best elements—Increase in productivity of no help competitively—Export trade vanishing as other nations modernize—Necessity of strife.
 
A Folk’s struggle for existence is first and foremost determined by the following fact: Regardless of how high the cultural importance of a Folk may be, the struggle for daily bread stands at the forefront of all vital necessities.

In general, the merely material interest will rise in exact proportion as ideal spiritual outlooks are in the process of disappearing. But the bread which a Folk requires is conditioned by the living space at its disposal. A healthy Folk, at least, will always seek to find the satisfaction of its needs on its own soil. Any other condition is pathological and dangerous, even if it makes possible the sustenance of a Folk for centuries.

The increase of population can be balanced only through an increase, that is, an enlargement, of living space.

Yet the regulation of the relation between population and territory is of tremendous importance for a nation’s existence. Indeed, we can justly say that the whole life struggle of a Folk, in truth, consists in safeguarding the territory it requires as a general prerequisite for the sustenance of the increasing population.

The sword was the path breaker for the plough. And if we want to talk about human rights at all, then in this single case war has served the highest right of all: it gave a Folk the soil which it wanted to cultivate industriously and honestly for itself, so that its children might some day be provided with their daily bread.

For this soil is not allotted to anyone, nor is it presented to anyone as a gift. It is awarded by Providence to people who in their hearts have the courage to take possession of it, the strength to preserve it, and the industry to put it to the plough.

Hence every healthy, vigorous Folk sees nothing sinful in territorial acquisition, but something quite in keeping with nature. The modern pacifist who denies this holy right must first be reproached for the fact that he himself at least is being nourished on the injustices of former times.

Finally, The present distribution of possessions on the Earth has not been designed by a higher power but by man himself. Anyone who would banish this struggle from the Earth forever would perhaps abolish the struggle between men, but he would also eliminate the highest driving power for their development…

The rule of six thousand Spartans over three hundred and fifty thousand Helots was only thinkable in consequence of the high racial value of the Spartans. But this was the result of a systematic race preservation; thus Sparta must be regarded as the first Völkisch State. The exposure of sick, weak, deformed children, in short their destruction, was more decent and in truth a thousand times more humane than the wretched insanity of our day which preserves the most pathological subject, and indeed at any price, and yet takes the life of a hundred thousand healthy children in consequence of birth control or through abortions, in order subsequently to breed a race of degenerates burdened with illnesses…

The present day European dreams of a living standard which he derives as much from the potentialities of Europe as from the actual conditions prevailing in America. International relations between nations have become so easy and close through modern technology and the communication it makes possible, that the European, often without being conscious of it, applies American conditions as a standard for his own life.

Regardless of how, for example, the land is distributed in Germany, whether in large or in small peasant holdings, or in plots for small settlers, this does not alter the fact that there are, on the average, 136 people to one square kilometre. This is an unhealthy relation. It is impossible to feed our Folk on this basis and under this premise. For the distress is not the result of a wrong kind of land distribution, say, but the consequence of the inadequate amount of space, on the whole, at the disposal of our nation today.

The more pure capitalist interests begin to determine the present economy, the more the general viewpoints of the financial world and the stock exchange achieve a decisive influence here, the more will this system of branch establishments reach out and thus artificially carry out the industrialisation of former commodity markets and especially curtail the export possibilities of the European mother countries. Today many can still afford to smile over this future development, but as it makes further strides, within thirty years people in Europe will groan under its consequences.

Since all great nations today are industrial nations, the so called peaceful economic conquest of the world is nothing but the struggle with means which will remain peaceful for as long as the stronger nations believe they can triumph with them, that is, in reality for as long as they are able to kill the others with peaceful economics. For this is the real result of the victory of a nation with peaceful economic means over another nation. Thereby one nation receives possibilities of survival and the other nation is deprived of them. Even here what is at stake is always the substance of flesh and blood, which we designate as a Folk.

The danger to a Folk of economic activity in an exclusive sense lies in the fact that it succumbs only too easily to the belief that it can ultimately shape its destiny through economics.

A special danger of the so called peaceful economic policy, however, lies above all in the fact that it makes possible an increase in the population, which finally no longer stands in any relation to the productive capacity of its own soil to support life.

This overfilling of an inadequate living space with people not seldom also leads to the concentration of people in work centres which look less like cultural centres, and rather more like abscesses in the national body in which all evil, vices and diseases seem to unite.

Above all, they are breeding grounds of blood mixing and bastardisation, and of race lowering, thus resulting in those purulent infection centres in which the international Jewish racial maggots thrive and finally effect further destruction.

Precisely thereby is the way open to decay in which the inner strength of such a Folk swiftly disappears, all racial, moral and folk values are earmarked for destruction, ideals are undermined, and in the end the prerequisite which a Folk urgently needs in order to take upon itself the ultimate consequences of the struggle for world markets is eliminated.

They have no strength to break the chains of the enemy, and no inner value with which to bear their fate with dignity. Once they believed they could live, thanks to their peaceful economic activity, and renounce the use of violence. Fate will teach them that in the last analysis a Folk is preserved only when population and living space stand in a definite natural and healthy relation to each other…

Politics is the art of carrying out a Folk’s struggle for its earthly existence.

Foreign policy is the art of safeguarding the momentary, necessary living space, in quantity and quality, for a Folk.

Domestic policy is the art of preserving the necessary employment of force for this in the form of its race value and numbers.

Zweites Buch, 1

Excerpted from “War and Peace,” Chapter 1 of Hitler’s Second Book. The whole chapter includes these subjects: History is the story of peoples’ struggles for existence—Peace and war as means of waging the struggle—Neither should be the sole means—Too much war kills off the elite—Too much peace leads to submissiveness and emigration.
 
In the times before man, world history was primarily a presentation of geological events: the struggle of natural forces with one another, the creation of an inhabitable surface on this planet, the separation of water from land, the formation of mountains, of plains, and of the seas.

Later, with the emergence of organic life, man’s interest concentrated on the process of becoming and the passing away of its thousandfold forms.

And only very late did man finally become visible to himself, and thus by the concept of world history he began to understand first and foremost only the history of his own becoming, that is, the presentation of his own evolution. This evolution is characterised by an eternal struggle of men against beasts and against men themselves. From the invisible confusion of the organisms there finally emerged formations: Clans, Tribes, Folks, States. The description of their origins and their passing away is but the representation of an eternal struggle for existence.

If, however, politics is history in the making, and history itself the presentation of the struggle of men and nations for self preservation and continuance, then politics is, in truth, the execution of a nation’s struggle for existence. But politics is not only the struggle of a nation for its existence as such; for us men it is rather the art of carrying out this struggle.

Since history as the representation of the hitherto existing struggles for existence of nations is at the same time the petrified representation of politics prevailing at a given moment, it is the most suitable teacher for our own political activity.

If the highest task of politics is the preservation and the continuance of the life of a Folk, then this life is the eternal stake with which it fights, for which and over which this struggle is decided. Hence its task is the preservation of a substance made of flesh and blood. Its success is the making possible of this preservation. Its failure is the destruction, that is, the loss of this substance.

Consequently, politics is always the leader of the struggle for existence, the guide of the same, its organiser, and its efficacy will, regardless of how man formally designates it, carry with it the decision as to the life or death of a Folk…

Therefore, wise political leaders of a Folk will never see in war the aim of the life of a Folk, but only a means for the preservation of this life. It must educate the human material entrusted to it to the highest manhood, but rule it with the highest conscientiousness.

If necessary, when a Folk’s life is at stake, they should not shrink from daring to shed blood to the utmost, but they must always bear in mind that peace must one day again replace this blood.

Wars which are fought for aims that, because of their whole nature, do not guarantee a compensation for the blood that has been shed, are sacrileges committed against a nation, a sin against a Folk’s future.

The culture of European Folks rests on the foundations which its infusion of Nordic blood has created in the course of centuries. Once the last remains of this Nordic blood are eliminated, the face of European culture will be changed, the value of the States decreasing, however, in accordance with the sinking value of the Folks…

The peasant youth who emigrated to America 150 years ago was as much the most determined and most adventurous man in his village as the worker who today goes to Argentina.[1] However, the positive gain for the new country is thus a loss for the mother country.

The fundamentally peaceful policy, with the subsequent bleeding to death of a nation through emigration and birth control, is likewise all the more catastrophic the more it involves a Folk which is made up of racially unequal elements.

For in this case as well the best racial elements are taken away from the Folk through emigration, whereas through birth control in the homeland it is likewise those who in consequence of their racial value have worked themselves up to the higher levels of life and society who are at first affected. Gradually then their replenishment would follow out of the bled, inferior broad masses, and finally, after centuries, lead to a lowering of the whole value of the Folk altogether. Such a nation will have long ceased to possess real life vitality.

Thus a policy which is fundamentally peaceful will be precisely as harmful and devastating in its effects as a policy which knows war as its only weapon.

Politics must fight about the life of a Folk, and for this life; moreover, it must always choose the weapons of its struggles so that life in the highest sense of the word is served. For one does not make politics in order to be able to die, rather one may only at times call upon men to die so that a nation can live.

The aim is the preservation of life and not heroic death, or even cowardly resignation.

___________________

[1] Between 1885 and the First World War, more than 100,000 German speaking immigrants settled in Argentina.

Published in: on April 27, 2017 at 9:48 am  Comments (2)