Alekhine quote

‘Chess, like other arts, must be practiced to be appreciated’.

Published in: on July 8, 2021 at 9:21 am  Comments Off on Alekhine quote  

The human side of chess, 13

Bobby Fischer had horrendous problems with his mother, who invited her Jewish friends from Brooklyn to her apartment; friends who in the eyes of the boy Fischer were but little buddies. Fischer confessed to the women who knew him intimately that, at the age of twelve, he resented the absence of his mother as a great betrayal, who had a greater preference for her little buddies than for the child Bobby. When Fischer achieved grandmaster status at sixteen, his mother left him and his sister to move with friends to Europe. The teenage Fischer never mourned for his parental losses (his father had abandoned him even earlier, since Fischer was two years old). He rather did the opposite: he threw himself on Caissa’s skirts with unequalled vehemence. Such was the vehemence with which he amalgamated his life with Caissa’s that she gave him the magnificent gift of defeating, singlehandedly, the Soviet chess school at the age of twenty-nine. But out of his early unresolved experiences, which some of us call the betrayal of love, emerged the adult Fischer’s anti-Semitism.

Fischer was never a reader of, say, a wise scholar about Jewry like Kevin MacDonald, who continues to write about the subversive way Jews have been behaving in the West. Fischer’s anti-Semitism was more rancid, and at times paranoid. Already exiled in Budapest, he told one of his interviewers: ‘Day and night the Jews persecute me’. He called Kasparov ‘the Wenstein Jew’ despite the fact that Fischer was ethnically Jewish by both parents. (As our society doesn’t allow the child to express feelings of anger towards his parents, once the child is grown these feelings are transferred.)

After conquering the sceptre Fischer fled the world, especially from the journalists who harassed him. In 1975, the year that all the fans longed to see him defend his title against Karpov, Fischer befriended Claudia Mokarow, an older woman whom he affectionately called mommy. When the journalists tracked him down Fischer ran to Claudia’s apartment yelling: ‘Mommy, mommy, they’re here! Help me mommy: they’ve found me!’ Obviously Bobby, considered by some to be the greatest player in history, needed a motherly surrogate for the mother he never had. He never grew up. Some journalists from whom Fischer fled saw symbolism in the fact that Fischer’s mother was called Regina (a Late Latin feminine name meaning ‘queen’) and that when he was a child she was treated precisely as queen by the community of Jewish buddies that Regina brought to her apartment. Fischer never opened one of his classic chess games with the move 1. d4, pawn to Queen four, as we said before the algebraic notation.

Alexander Alekhine (World
Champion from 1927 to 1946).

I had already mentioned that Alekhine took it out on his spouses. His acquaintances noted Alekhine’s strange submission to authority: the quintessential parental figure. He was married four times, always to women older than him. A writer that Reinfeld mentions comments that it seemed that Alekhine wanted to be taken care of, and Edward Lasker says that when Alekhine was twenty years old, in a club he preferred to dance with a woman twice his age and thickness even though there were fairer girls around. All of this suggests an unresolved problem with the mother, who taught the child how to move the pieces. The proof is that one of his wives was twenty years old and the other thirty! His friends teased him that she was Philidor’s wife, a mummy. The tall and handsome Alekhine, whose games, especially those of his youth, are among the most artistic in the kingdom of Caissa, needed a mother. But for being so cruel to his wives he died alone and as a refugee in Portugal, while in Europe a witch-hunt was perpetrated against those who had collaborated with the Third Reich. Reinfeld wrote: ‘My feeling is that Alekhine was an unusually timid man who was terrified all his life by a profound feeling of insecurity’. And a few pages later he adds:

From all accounts, Madame Alekhine’s affection and maternal solicitude meant a great deal to Alekhine in his later years and had a very beneficial influence on him. But what more convincing proof could there be of his timidity, his insecurity, his fear of facing the world? There may also be significance in the fact that Alekhine was taught chess by her mother; this may have created a powerful emotional bond between his need for chess and his constant need for a mother. When all these elements are added up, I think we have an irresistible weight of evidence for the view that Alekhine’s genius for chess had its origin in an unusually virulent form of insecurity.

When Alekhine took refuge in Portugal from the witch-hunt unleashed by the allied forces he was already completely alone. Two days before his death he told a Portuguese fan: ‘Lupi, this loneliness is killing me!’ Unlike the title of this book in Spanish, En Pos de un Rey Metafórico, for the English translation I chose The Human Side of Chess. And it is that the photograph of someone who had been an idol in my early teens died in a hotel in his days of maximum solitude in times when the allied forces perpetrated a true holocaust of Germans, portrays the side of the game that fans don’t dare to see.

Also the great North American champion of the 19th century had something hideous unresolved with the figure of his mother. Paul Morphy, a native of New Orleans, the city where Carlos Torre would later grow up, had a curious habit of forming women’s shoes in a semicircle ‘because he liked to look at them.’

During a period of his life he would go up to the roof of his house to declaim in French a paragraph that seems to be taken from a song, of which its last words are et le petit Roi s’en ira tout penaud: and the little king will walk away covered in shame. Morphy saw no one except his mother with whom he spent every afternoon, whom he obeyed even though he was already the best chess player in the world. Even when his mother found him dead in the bathtub, Morphy was surrounded by women’s shoes. Morphy defeated all the active grandmasters of his time, including Löwenthal, Anderssen and Paulsen; although the match I like the most was the one he beat Harrwitz in Paris, played a century before I was born. That match shows that Morphy had already found, since then, how to handle the semi-open and closed openings. But like Fischer, Morphy suffered from paranoia. He believed that his brother-in-law and his friend Binder were conspiring to poison him and destroy his clothes, and it is said that on one occasion he showed up at Binder’s office and attacked him. Let us never forget that, like Fischer, Morphy retired from chess at the height of his chess career.

Paul Morphy, who died at 47.

I have said that Fischer’s greatest pleasure was breaking the adversary’s ego. This reminds me of why I was attracted to chess as a boy. I remember a time when I told my parents that the best moment of my life was when my opponent lost his morale to my game. This memory may give me the key to penetrate Fischer’s mind. ‘Break the ego’ is an oblique resonance of how his mother broke Fischer’s ego as a child (and how my mother destroyed it through constant humiliations). When decades before I found out that Fischer had said similar things I said, I was referring to a problem not only with my mother but with my father. In sixth grade my female teacher once asked the question of what had been the happiest moment of the students. To the teacher’s fluster, I replied euphorically that the happiest moment was when I defeated my father in chess: whom I loved enormously but at the same time I had to refute. His vehement religious beliefs had hurt the sensitive child that I was, but my childish mind didn’t know how to refute them.

Some have said that chess is a game of schachmaty, of killing the father. Before I read the enlightened philosophers and freethinkers, chess was a perfect metaphorical substitute for going after the father. The same word ‘refutation’ was constantly used by the adolescent I was, although without arguments yet, when talking about what I wanted to do with my parents’ beliefs: put an end to them. But because we love our parents, the volcano of anger that many children, and adult children, feel towards them can only erupt with substitute objects: opponents whose ego we break as Fischer would say. However, such a transfer can produce a split personality, especially in those who spend their lives running away from themselves through gambling. As I said, I have heard of various fans, and other adults who have nothing to do with chess, who have been damaged by their abusive parents and have suffered psychotic breakdowns: like that funny crazy man who, according to Reuben Fine, believed that Botvinnik was the real leader of the Soviet Union. But that’s a distant case. I remember the late Ricardo Bravo, one of those who went to the park and who was known to have suffered hellish conditions at home. Ricardo crossed the line from mere psychological trauma to insanity and virtually committed suicide by abruptly crossing a busy avenue.

Alekhine quote

‘I do not play chess—I fight at chess. Therefore, I willingly combine the tactical with the strategic, the fantastic with the scientific, the combinative with the positional, and I aim to respond to the demands of each given position’.

Published in: on July 3, 2021 at 5:05 pm  Comments Off on Alekhine quote  

Alekhine quote

‘You can become a big master in chess only if you see your mistakes and short-comings. Exactly the same as in life itself’.

Published in: on July 2, 2021 at 1:52 pm  Comments Off on Alekhine quote  

The human side of chess, 1

Preface of 2021

Although I have been a chess fan, I have only participated in one tournament duly endorsed by the International Chess Federation (FIDE in its French acronym) in 2004, which gave me a provisional rating of 2109 (the current world champion’s rating is 2847). However, after my racial awakening I cannot see my old hobby as I used to see it. Some facts from the life of world chess champion Mikhail Botvinnik (1911-1995), who won the chess crown just after the Holocaust of millions of Germans (read Tom Goodrich’s Hellstorm), will illustrate my current point of view.

According to Soviet politician Nikolai Krylenko, Botvinnik exhibited the features of a true Bolshevik and Botvinnik’s celebrated student, Garry Kasparov, described his mentor as a staunch communist, a child of the Stalin regime. In his memoirs, Botvinnik himself acknowledged that he was lucky in life because his interests coincided with those of his society. ‘I am a Jew by blood, a Russian by culture and a Soviet by education’, he said.

Estonian Paul Keres may have won the crown after world champion Alexander Alekhine suddenly died in 1946. In fact, Alekhine had practically offered him the crown by allowing him to challenge him to a title match when Alekhine was already in full decline. Young Keres made the mistake of his life by rejecting the kind white glove. I would venture to claim that the outcome of the 1948 tournament, which crowned the ethnic Jew Botvinnik as Alekhine’s successor, was the logical conclusion of the ideological Judaization of the Soviet Union and Eastern Europe (read Aleksandr Solzhenitsyn’s 200 Years Together), and the degradation of Estonians in Stalin’s post-war society.

Alekhine was my idol when I was a teenager. He had belonged to the Russian aristocracy and in 1909 in Saint Petersburg he received from Tsar Nicholas II a beautiful vase of Sevres. It was the award for having won a national junior championship. It was Alekhine’s most prized possession, and when he decided to leave Russia due to the Red Terror, the vase was the only item he took with him. He even had it in his room the night he died in Portugal (see cover of the book above), fleeing to the westernmost country of Europe on accusations of having collaborated with the fascists. If the Europeans had been sane they wouldn’t have harassed him, as the fascists had been the only ones to face the red threat, unlike the Anglo-Saxons.

Interestingly, Kasparov, whose Jewish surname was Weinstein before changing it, confesses in his book about his predecessors that as a child he was Botvinnik’s favourite pupil. While his mentor played the role of teacher with other children, the former champion had regular contact with the young Garry for fourteen years—something that, Kasparov acknowledges, greatly helped him in his career to win the sceptre of chess. Life was difficult for him and his mother in those days, and Botvinnik did his best to help them and provided them with food stamps.

Currently the Norwegian Magnus Carlsen is the world chess champion, the sixteenth champion. All conventional lists of world chess champions begin with the Austrian Jew Wilhelm Steinitz. My list adds one more champion: the American Paul Morphy, as we will see in this book. To date, I am not aware of any list that reveals the ethnicity of six of the seventeen champions, if we add one more to the list starting with the number zero. The following dates indicate the year in which they conquered the world crown. Note that only one Latin American has conquered it:

0. Paul Morphy (1858) United States
1. Wilhelm Steinitz ✡(1886) Austria-Hungary
2. Emanuel Lasker ✡(1894) Germany
3. José Raúl Capablanca (1921) Cuba
4. Alexander Alekhine (1927) exiled in France
5. Max Euwe (1935) Holland
6. Mikhail Botvinnik ✡(1948) Soviet Union
7. Vasily Smyslov (1957) Soviet Union
8. Mikhail Tal ✡(1960) Soviet Union
9. Tigran Petrosian (1963) Soviet Union
10. Boris Spassky (1969) Soviet Union
11. Robert Fischer ✡(1972) United States
12. Anatoly Karpov (1975) Soviet Union
13. Garry Kasparov ✡(1985) Soviet Union
14. Vladimir Kramnik (2000) Russia
15. Viswanathan Anand (2007) India
16. Magnus Carlsen (2013) Norway

Seventeen years ago I wrote the book that appears below and circulated it to a couple of friends who love chess. Since then I have changed the way I saw the world, so I have modified some passages of the text. For example, on YouTube you can see an interview this year between chess grandmaster Hikaru Nakamura and Kasparov. The Japanese used the feminist slogan ‘close the gap’ with the former champion when saying that women would have to participate in chess tournaments in the same numerical proportion as men. Nakamura didn’t realise the biological impossibility of such a desire, as we recently demonstrated in On Beth’s cute tits (see our book list on page 3).

If I get to play other FIDE-endorsed tournaments next year, we’ll see how much my rating goes up, or down, compared to my rating the year I wrote this book…

C.T.
June 2021

Published in: on June 17, 2021 at 7:56 am  Comments (4)  

World chess champions, Aryans and Jews

Magnus Carlsen just succeeded today to defend his crown title in a very tough match against the challenger, the Italian-American Fabiano Caruana.

A conventional list of the world chess champions always starts with the Austrian Jew Wilhelm Steinitz. But my unconventional list starts with the American Paul Charles Morphy that could have beaten Steinitz but, like Fischer with Karpov, refused to defend his crown in a match. Below, the years when all of them became champions. As to date, I know of no list that discloses the Jewishness of six of the champions:

0. Paul Morphy (1858) United States
1. Wilhelm Steinitz ✡ (1886) Austria-Hungary
2. Emanuel Lasker ✡ (1894) Germany
3. José Raúl Capablanca (1921) Cuba
4. Alexander Alekhine (1927) Russia
5. Max Euwe (1935) Netherlands
6. Mikhail Botvinnik ✡ (1948) Soviet Union
7. Vasily Smyslov (1957) Soviet Union
8. Mikhail Tal ✡ (1960) Soviet Union
9. Tigran Petrosian (1963) Soviet Union
10. Boris Spassky (1969) Soviet Union
11. Robert Fischer ✡ (1972) United States
12. Anatoly Karpov (1975) Soviet Union
13. Garry Kasparov ✡ (1985) Soviet Union
14. Vladimir Kramnik (2000) Russia
15. Viswanathan Anand (2007) India
16. Magnus Carlsen (2013) Norway

Only Alexander Alekhine and Bobby Fischer spoke openly about the JQ: Alekhine in writings and Fischer in interviews. Alekhine was my idol when I was fifteen and Fischer was world champion.

In August 1939, Alekhine’s brother, Alexei, was murdered in Russia probably due to his open support of the Nazis. In 1941 Alekhine wrote six Jew-wise articles called ‘Jewish and Aryan Chess’. The articles were reproduced in Deutsch Schachzeitung.

Left, a book of Alekhine’s games that I treasured when I was much younger!

Alekhine’s articles tried to demonstrate that Jews played defensive, cowardly chess and the Aryan chessplayers played attacking chess that was aggressive and brave. (You just have to review the artistic games recorded in this book to see the stylistic difference compared to, say, Emanuel Lasker’s games.) Alekhine had hoped that after the death of Lasker, the latter would be the last Jewish chess champion of the world (Lasker’s sister died in a Nazi concentration camp).

Alekhine died in March 1946 in Portugal. A day after his death, a letter arrived inviting him to England for an Alekhine-Botvinnik match for the crown.

According to Wikipedia, a few years later Alekhine’s son said that ‘the hand of Moscow reached my father’. More recently, Canadian chess player Kevin Spraggett, who has lived in Portugal and who has thoroughly investigated Alekhine’s death, favours this possibility. Spraggett makes a case for the manipulation of the crime scene and the autopsy by the Portuguese secret police. He believes that Alekhine was murdered outside his hotel room, probably by the Soviets.

The Soviet Mikhail Botvinnik✡ became world chess champion a couple of years after the assassination of Alekhine. If the ethnostate is ever formed Alekhine’s tragic life deserves a movie.

Published in: on November 28, 2018 at 3:18 pm  Comments (2)  

Chess from the racial perspective

“I am a Jew by blood, Russian by culture, Soviet by upbringing.”

—Botvinnik

I used to be a chess fan but have only participated in a single official FIDE chess tournament in 2004, which gave me a provisional rating of 2109; a rating I might improve if I played more FIDE tournaments. However, after my racial awakening, of which the most emblematic knowledge has been the anti-German Holocaust that the media hides since 1945—which proves that the Second World war continues in the sense of postmortem propaganda—, I cannot see my former hobby as I used to see it. Some snippets of the life of world chess champion Mikhail Botvinnik (1911-1995), who conquered the crown of chess right after the Holocaust of millions of Germans, illustrates my point.

According to the Soviet politician Nikolai Krylenko, Botvinnik, who here appears in a 1936 photo, “exhibited the traits of a true Bolshevik,” and Botvinnik’s pupil Garry Kasparov described his mentor as a “staunch communist, son of Stalin’s regime.” In his memoirs Botvinnik himself recognized that he was lucky in life because his “interests coincided with those of the society.”

In my opinion the Estonian Paul Keres, not the Jew Botvinnik, should have conquered the crown after the pro-Nazi world champion of chess, Alexander Alekhine (my idol around my middle teens), died in 1946. In fact, Alekhine virtually had offered the crown to Keres by means of challenging Keres to a match for the title when Alekhine was already well beyond his prime. The young Keres committed the blunder of his life by refusing this gracious glove, and in fact Keres morally succumbed right after the summer of 1940 when his nation, Estonia, was annexed by the Soviet Union. I would dare to claim that the outcome of the 1948 match-tournament, that crowned the Jew Botvinnik as the successor of the Aryan Alekhine, was the logic conclusion of the Judaization of the Soviet Union and Eastern Europe, and the debasement of the Estonians in Stalin’s postwar society.

Curiously, Kasparov, whose real Jewish last name is Weinstein before he changed it—a fact that Bobby Fischer repeatedly stressed in the media until the US government didn’t allow Bobby to return to the US—, confesses in his book on his predecessors that as a child he, Kasparov, was the only intimate pupil of Botvinnik. His mentor only played the teacher role with other children, but with the young Garry the former champion maintained regular contacts through fourteen years—something that, Kasparov concedes, “helped me enormously” in his career to conquer the chess crown. “In those times life was difficult for me and for my mother, and Mikhail Moiseyevich did everything he could to help us, and provided food coupons.”

Jews helping Jews… I am so glad that by the end of this year a Norwegian gentile kid, Magnus Carlsen, will probably beat the current world champion, the Indian Viswanathan Anand… Hadn’t we been living through the darkest hour of the West, the fair race would’ve never lost the title of World Champion of Chess for so long.