4th of July

“The alien-minded minority in control of the cinema, the radio, and the newspaper and magazine press has poured out a constant stream of propaganda with the intent of gaining complete spiritual power over the minds of young Americans.” (1939)

“The monstrosity called America can intervene in Europe, can frustrate it, can perhaps destroy it.” (ca. early 1950s)

“The Jewish-American entity is Jewish as respects its head, American as respects its body… [It] will not surrender, since the very existence of Jewry is at stake, and the whole United States and its population is there to secure the existence of Jewry.” (1960)

Francis Parker Yockey (1917-1960)
– probably killed at prison –

Lex-and-ConcordUpdate:

American Renaissance is completely clueless that Murka was the product of bad history (see AmRen’s entry: here)!

Murka’s triple helix—Christianity, capitalism and Enlightenment dogmas (“We hold these truths to be self-evident…”)—are larger factors of white decline than the Jewish problem, even when considered in isolation, as demonstrated in this site and elsewhere.

Phony white nationalists

npi-conf-too-500x200

I copied this image from an ad on The Occidental Observer. This is the problem with white nationalists. Jack Donovan, who is included in the list of featured speakers in the forthcoming gathering, is homo and they have no problem with it. I wouldn’t mind if Donovan was an in-closet homo. But the guy advertises his sexuality openly, crossing a line that will never be allowed crossing in the ethnostate, where whites will really “become what we are” to quote from the title of the coming gathering.

Yesterday Greg Johnson had the audacity of reposting his “gay marriage” article published exactly two years ago, an homosexualist piece that was elegantly refuted by Hajo Liaucius (Liaucius’ response made its way in The Fair Race’s Darkest Hour). And like typical liberals and leftists, in his blog Johnson continues, today, banning dissenters that strongly disagree with his plea to accept homosexual “marriage” and removing 12-paragraph posts.

American Renaissance is not much better. It’s several days now since the Supreme Court approved homo marriage in the US and there’s still no critical article in their site. So it’s not only Counter Currents. These two other blogsites together with Richard Spencer’s, whose name also appears in the above pic, are major sites for white interests and they are unable to recognize that approving such “marriage” is harmful for us. In fact, American Renaissance has also invited Donovan to its conferences, who has been photographed next to Spencer. (I don’t care that Donovan has criticized such pseudo-marriage. The point is that no out-of-the-closet homo should be allowed to address the young.)

The following article, “Look what gay marriage did to freedom of speech in Canada” by Red Dawn, quotes a writer whose last name sounds Jewish. She might be Jewish only in name as she was adopted by two male homos. Whatever she is, isn’t it a shame that a woman raised by fags is now defending our interests while, at the same time, among leading WN sites pieces strongly criticizing homo “marriage” are lacking? The American Red Dawn wrote (abridged):
 

* * *

 
fag banner

There are a couple things we can learn from our neighbors of the North. In an excellent piece in Aleteia, Dawn Stefanowicz, a woman who lives in Canada and was raised by gay parents, pens a warning to the United States: We don’t want to embrace gay marriage, and Canada is proof. Canada federally mandated gay marriage about ten years ago in 2005. Since then, their freedoms have eroded.

Over and over, we are told, “permitting same-sex couples access to the designation of marriage will not deprive anyone of any rights.” That is a lie.

It slowly creeps up, and before you know it, you can’t speak about the traditional family of a man, woman and children without authorities considering it “hate speech.” In fact, you couldn’t even have this kind of debate in Canada, because everyone would start shouting, “OMG you’re so homophobic and bigoted!” But it doesn’t end there.

Because of legal restrictions on speech, if you say or write anything considered “homophobic” (including, by definition, anything questioning same-sex marriage), you could face discipline, termination of employment, or prosecution by the government.

With gay marriage totally legal, the traditional family structure is destroyed. Kids can totally be raised by two dads or two moms, and call me discriminatory or hateful, but that’s not nature’s way. With same sex marriage legal, the concerns of kids are shut out. It’s not politically correct to point out, but kids who are raised by parents of the same sex have problems growing up (identifying with their gender, sexuality, and wondering about their “missing” parent of the opposite sex). A dad can’t fundamentally replace a mom, and a mom can’t fundamentally replace a dad. Stefanowicz would know. Two gay men raised her.

It doesn’t take a rocket scientist to know that men and women are anatomically, biologically, physiologically, psychologically, hormonally, and neurologically different from each other. These unique differences provide lifelong benefits to children that cannot be duplicated by same-gender “legal” parents acting out different gender roles or attempting to substitute for the missing male or female role model in the home.

Oh, didn’t you hear? They’re called “legal” parents now. Canada basically “erased biological parenthood” and replaced it with this warm and fuzzy gender-neutral term “legal parent.” So once again, the state is overriding parental rights. Because it can.

And this is where it gets even scarier. In Canada, it’s considered discriminatory to say marriage is between a man and a woman. If someone catches and reports you uttering your bigoted, intolerant opinion, prepare to face tens of thousands of dollars in legal fees and sensitivity training.

Anyone who is offended by something you have said or written can make a complaint to the Human Rights Commissions and Tribunals. In Canada, these organizations police speech, penalizing citizens for any expression deemed in opposition to particular sexual behaviors or protected groups identified under “sexual orientation.” It takes only one complaint against a person to be brought before the tribunal, costing the defendant tens of thousands of dollars in legal fees. The commissions have the power to enter private residences and remove all items pertinent to their investigations, checking for hate speech.

The plaintiff making the complaint has his legal fees completely paid for by the government. Not so the defendant. Even if the defendant is found innocent, he cannot recover his legal costs. If he is found guilty, he must pay fines to the person(s) who brought forth the complaint.

And it still gets worse. In Canada, the state has a say on what you’re teaching your children. And if they don’t like it, they can be taken from you:

The state has access into your home to supervise you as the parent, to judge your suitability. And if the state doesn’t like what you are teaching your children, the state will attempt to remove them from your home.

So if you’re not teaching your children the state mandated gender-neutral terminology, expect a knock at your door chumps.

Newspeak proclaims that it is discriminatory to assume a human being is male or female, or heterosexual. So, to be inclusive, special non-gender-specific language is being used in media, government, workplaces, and especially schools to avoid appearing ignorant, homophobic, or discriminatory. A special curriculum is being used in many schools to teach students how to use proper gender-neutral language.

Bottom line? Gay marriage is slowly eroding the freedom of speech away in Canada. And everyone’s playing along because they don’t want to be the bad guy. Heck, in order to keep their status as charities, churches even play along! The media’s restricted. Business owners are restricted. Parents are restricted. Everyone’s restricted. Is that what you want America?

Americans need to prepare for the same sort of surveillance-society in America if the Supreme Court rules to ban marriage as a male-female institution. It means that no matter what you believe, the government will be free to regulate your speech, your writing, your associations, and whether or not you may express your conscience. Americans also need to understand that the endgame for some in the LGBT rights movement involves centralized state power—and the end of First Amendment freedoms.

 

Editor’s note:

Although “Hate speech” is no longer part of Canada’s Human Rights Act, due to the militant character of homos—and especially because “the ever-greater pursuit of equality results in the ever-greater erosion of liberty”—you’ll see how they will sue, in the US, those American photographers or bakers who decline their services in such “weddings.”

Unbelievable!

I have just watched this unbelievable American Renaissance 2015 debate and still cannot believe my ears! John Derbyshire and Peter Brimelow saying that political reform may save us; that we need a second Reagan—and this is the gem of the debate: that the Jews will “wake up” and be on our side to save the white race?

pathetic_speakers

(Listen what Ann Coulter told Hannity yesterday about her brand new book.) Even the other guys—Sam Dickson, Richard Spencer, Jared Taylor and apparently the audience itself—are far closer to the white conservatives I’ve been watching on Fox News than real Aryan advocates like the Nazis, Rockwell, Pierce and presently neonazis like Linder.

Finally I am starting to comprehend why the best novel that has ever been written in the US, The Turner Diaries, is not the huge bestseller among American racialists it deserves to be: racial conservatives are really retarded beyond repair!

My prediction: All sort of conservative types must die in order that real Aryan advocacy may be born…

Are Amren’s contributors blind?

Pieter_Bruegel

This month the pro-white webzine American Renaissance (Amren) published ten articles for the series “Race and America in 2034” questioning whether in the following decades the West will suffer major changes, or experience business as usual. Judging by the titles of their articles, it looks like they lean toward the latter: business as usual.

Since I have given up American-style racialism in favor of German-style National Socialism and its precursors (see e.g., my recent entries on Gobineau, nordicism and Nordish Hellenes), I won’t bother reading them. But I doubt that the Amren contributors have dared to look through our crystal ball. In fact, almost all white nationalists and race realists are unwilling to look thru it and see that—:

1. The dollar will collapse soon;

2. With all probability the crash will cause high-rocketing unemployment, riots, looting and perhaps even famine in some areas, not only in the US. Unlike New Orleans after Katrina, the tension won’t be solved soon after the catastrophe occurs. On the contrary: racial tension in the most ethnically “enriched” cities will escalate, especially in the US;

3. The System and the current anti-white Paradigm won’t collapse but, in due time, the aftermaths of the currency crash will start to converge with a runaway energy devolution that, by the end of the century, will probably dispatch the surplus of worldwide population created as a result of quixotic Christian ethics.

Apparently, like the rest of westerners, the contributors to Amren articles have blinded themselves to avoid seeing that the convergence of catastrophes is really coming.

WN conference

Below, the first paragraphs of “After the Fall,” a recent American Renaissance article:

The National Policy Institute (NPI) held its second national conference in Washington, DC, on October 26, with a very interesting lineup of speakers. The meeting was held in the Ronald Reagan Center, a federally operated facility, which resisted all “anti-racist” threats to the conference.

Spencer-Dickson

The speakers were introduced by Richard Spencer, director of NPI, and the conference began with Piero San Giorgio, a Swiss author and survivalist. Mr. San Giorgio argued strongly that current population and consumption trends can lead only to economic and social collapse. We may have already reached “peak oil,” and in 15 or 20 years, the energy it takes to extract oil could be greater than the energy we can get from burning it. We are also running out of copper, zinc, bauxite, and other metals while we pollute, deforest, and overfish the planet.

Mr. San Giorgio predicted that what he calls “the religion of perpetual growth” will come to a crashing end as governments default on debt and nations go to war over resources. The result will be widespread poverty of a kind now found only in the worst parts of Africa.

Only organized groups will be available to survive this collapse, and the best organized groups for that purpose are criminal gangs, which are well armed and used to getting what they want by force. Those of us who do not want to be slaughtered by gangs will need what Mr. San Girogio calls a “sustainable autonomous base” with its own food supply, energy source, and armed defense. Mr. San Giorgio believes we should build such bases for ourselves but that no one will survive in isolation. We are social animals who need a tribe and social links. In the mean time, Mr. San Giorgio recommends getting out of debt, converting financial assets to gold, and learning how to lead the simpler, pre-industrial way of life that is coming.

Mr. San Giorgio elaborates on these themes in his book Survive–The Economic Collapse.

Sam Dickson’s lecture, “America: the God that Failed,” seems to have been also very enlightening. He argued that “America’s great failing has been an excess of individualism that has destroyed the organic ties of community. The British were already the most individualistic people of the Old World, and those who settled North America were the most individualistic of the British.”

But what I liked the most are the above-quoted paragraphs on the doomsday. At last, for the first time—as far as I know—survivalism has found its way into a mainstream racialist conference.

Alex Kurtagic and Tom Sunic, who also delivered lectures, are still clueless about the coming convergence of catastrophes. Kurtagic, while speaking on “the end of the world as we know it,” pointed out that sometimes collapse “can be slow and that its beginnings may be recognizable only in retrospect.” As always, Kurtagic ignores that the collapse of the dollar will unfold very rapidly (for my latest entry on this subject see here).

Sunic “does not believe in the inevitability of collapse. Even if there is a large-scale collapse, we cannot be sure that it will give rise to a healthy consciousness of race.” Fair enough: we cannot be sure at all. But energy devolution, which will unfold very slowly after the financial crash, is inevitable (see e.g., my blog posts on Chris Martenson, here).

The NPI conference also passed the mic to out-of-the-closet homosexual Jack Donovan. Can you imagine this guy trying to deliver a speech in the 1930s Germany (cf. Himmler’s views on this, here)? As I said in “National Socialism replaces White Nationalism,” my ideological differences with the American White Nationalist movement are huge. I cannot even imagine myself attending any of such conferences without making a scene…

P.S. of November 1:

In this transcription of Tom Sunic’s speech I don’t find Sunic’s words that the AmRen author quoted above.

An American Renaissance commenter

on Golden Dawn crackdown


GD symbol

“God I hope they ban Golden Dawn, so that war can finally start. I currently have some health problems I need to sort out (don’t worry, it’s nothing serious or life-threatening) but after I’m done with that, I’d love to just hop on a car and go to Greece to fight in an insurgency against the JWO.”

Spartacus

____________________________

JWO = Jew World Order

For the context of this entry, see here.

Published in: on September 30, 2013 at 12:38 pm  Leave a Comment  

Egalitarianism is evil

Or:

Equality, the immovable object that stands in our way


Now that I am following Tom Sunic in that an egalitarian mindset is behind the empowerment of the Jews, the article “Moral Barriers to White Survival” by Alex Kurtagic published in American Renaissance (reproduced below) makes much sense, in spite of the fact that Kurtagic has been very reluctant to blame Christian axiology directly. He rightfully blames Enlightenment values though, but does not go as far as the European New Right which seems to perceive the root of our woes in our parents’ religion.

Kurtagic

Many race realists are frustrated by liberal resistance to empirical truths. They would like to think that any rational person will study the facts, reflect upon them, and modify his beliefs accordingly—not immediately, of course, nor without a healthy measure of skepticism, but surely over time. Yet, as I have often said, in discussions of race and race relations “the facts” are not as important as we would like to think, because when choosing sides on this topic people are motivated primarily by non-factual considerations. In this essay I will explore the reasons why liberalism, though rooted in the scientific revolution and coming from the rationalist and empiricist intellectual traditions, has proven so impervious to the science of race.

Any facts or arguments that are brought into a discussion about race and race relations are nearly always subordinated to social considerations. Some of these are the need to be liked by family and friends; the desire to be liked by those one likes and admires and by whom one wants to be liked and admired; the need for social status; and ethnic identification. These considerations, because they are important sources of essential human needs, may cause the same set of data to be interpreted by people in radically different ways, including ways that fly in the face of evidence and make no objective sense.

We have an obvious example in the liberal/Left’s assertion that race has no biological basis, when the senses tell us otherwise and there is even race-specific medicine. A liberal/Leftist is committed to a moral system that deems equality an absolute moral good, and in a Western society, his status, particularly among whites, depends on his being considered morally righteous. Therefore, he will readily accept convenient data but dismiss inconvenient data or make it conform to his requirements. Those who accept this convenient data are embraced by whites in Western societies as morally sound, while those who accept inconvenient data are marginalized as moral defectives.

Such bias is not exclusive to liberalism or the Left; it is everywhere. What changes according to ethnic identification and cultural context is the value assigned to a morality based on universal abstract principles: For whites in the West this is very important, for other groups, in the West and elsewhere, it is less so, as their moral systems tend to be particularist and ethnocentric rather than universalist—the good is what is good for them.

In Western societies, whites who hold unconventional views, even views that fall outside liberal morality, are not exempt from such bias either.


Critique of pure empiricism

Race realists are a product of modernity and Enlightenment philosophy. They realize that humans are motivated by moral and ethical sentiments rather than reason, but, at the same time, they act as if knowledge, understood as empirical evidence processed by reason, ought to be the basis for morality. In this sense they are the diametrical opposite of their opponents, for whom what ought to be determines what is.

Put in more simple terms, race realists forget that knowledge does not come into being in a moral vacuum. On the contrary, knowledge is sought and acquired by individuals committed, a priori, to a given moral code, and this knowledge is interpreted, disseminated, and then used in accordance with a moral code.

Liberal morality

The dominant moral system in the West is liberal morality. To understand this system we need to understand the structure of liberalism.

In liberalism, the historical subject is the individual. The individual is the measure of all things. The idea behind liberalism is to “liberate” the individual from anything that is external or transcendent to him, such as faith, tradition, and authority. The transcendent implies hierarchy: subordination of the individual to something higher. Absent this higher something, one is left only with the individual, and without faith, tradition, or higher authority, an individual becomes like any other individual. Thus, equality.

When individuals are equal, they have an equal claim to a slice of the pie. Thus the ideal type of government becomes democracy, in its most radical form. Concurrently, where there is equality, what applies to one individual applies to all equally, everywhere and always. This means universalism.

The abandonment of the transcendent leads to a worldview that is entirely secular, rational, and material. The way to happiness then becomes material increase, pursued by rational means. This results in production, consumption, and economics. It becomes necessary to produce and to find ways to maximize production. Individualism, equality, democracy, universalism, secularism, rationalism, materialism, and economism constitute the foundations of liberal morality.

Not all of these values have equal importance. Two of them—liberty and equality—are privileged above the others, and have produced two strands of liberalism in modern times. The strand that favors equality incorporates the Marxist critiques of liberalism formulated during the 19th and 20th centuries; this is the dominant strand of liberalism today.

The strand that favors liberty is closer to Classical Liberalism, and its purest expression is libertarianism; this represents an important oppositional view within liberalism. It is important to note, however, that both strands regard equality as an absolute moral good. In liberalism, in both its dominant form and its main oppositional form, the moral goodness of equality is taken for granted and stands beyond discussion or criticism. Liberal morality considers the questioning of the goodness of equality a serious moral defect.

Liberal morality therefore deems race realism an evil because race realism asserts the essential inequality of man. In this way liberal morality puts race realism outside the realm of acceptable discourse, and race realists outside the realm of civilized society.

Critiques of liberalism and its effects

During the 19th and 20th centuries, liberalism was subjected to critiques, from both the Left (Marxism) and the Right (Fascism/National Socialism). Liberalism, Marxism, and Fascism/National Socialism are the three primary ideologies of modernity. Fascism and National Socialism were defeated by Marxism and liberalism in 1945, and Marxism was defeated by liberalism in 1989. Of the three ideologies of modernity, only liberalism survives.

Fascism and National Socialism fell into discredit after the war and, due to their being inegalitarian ideologies, became shorthand for evil. Marxism was partially absorbed by modern liberalism because of its egalitarian morality, thus tipping modern liberalism even more heavily toward egalitarianism. As a result, modern liberalism is distinct from classical liberalism.

The triumph of liberalism has, in turn, made it invisible. Russian theorist Alexander Dugin claims that it has long since ceased to be political, and has gone on to become a taken-for-granted practice. We have certainly seen liberals branding critiques of liberalism as “ideological” without any sense that their own worldview is ideological.

Opposition of liberty and equality within liberalism

The triumph of liberalism, and the triumph of equality within liberalism, has meant that now, even liberty is subordinated to the requirements of equality. As communism and the multicultural experiment have demonstrated, liberty and equality are incompatible, so the ever-greater pursuit of equality results in the ever-greater erosion of liberty. A commitment to radical equality results in the proliferation of laws, state surveillance, police enforcement, prosecutions, incarcerations—and bureaucracies to administrate all of the above, and higher taxes to pay for all of it.

This is nowadays always justified with the argument that unlimited freedom leaves the field open to “fascism” (i.e., inequality), and that liberty must be curtailed in order to protect, guarantee, and maximize equality. We end up with a circular argument, then, whereby equality is good because it increases equality.



Immovable object?

Therefore, the single biggest impediment to the cause of Western man in the West is not lack of knowledge about race, but lack of a moral justification for valuing whiteness and everything it entails. Obviously, to value whiteness gives it a special status, which means inequality. In liberal morality, it is not acceptable to recognize whiteness, because it is a category that exists above the individual, and the individual is supposed to be the measure of all things, a tabula rasa, equivalent and interchangeable with any other individual.

In addition, modern liberalism incorporates a Marxist historiography in which whites are an oppressor class and people of color an oppressed class. This is explicitly the historiography of the postcolonial theory that is taught in Western universities, which privileges the voices of the colored “oppressed.” These voices subject whiteness and the West to radical deconstruction and criticism. Whiteness is, in fact, allowed recognition only when it is linked to oppression; in any other context, a black person has the specificity of his blackness, but a white person has the unspecificity of being simply a human, who is no different from or more special than anyone else.

Thus, belief in the moral goodness of equality is the seemingly immovable object that stands in the way. If politics is the art of the possible, then any campaign predicated on values outside the perimeter of what is morally acceptable—i.e. outside liberal morality—will not be politically possible.

The cause for Western man requires a fundamental shift in consciousness that would begin with a thorough discrediting of the notion that equality is a moral good. Until this has been achieved, ethnic politics privileging whiteness in the West will go nowhere, and it will remain easy for the liberals to shut down debate with the simple expression of outrage and name-calling.

Time horizons

Critics of this view may object that while it may be true that a change of politics will require a change of moral system, the time necessary to achieve this is too long and no longer available to us.

This objection assumes that challenging liberal morality is an entirely new project that must begin from zero. In fact, liberal morality, like all ideological moral systems, is merely a transient phenomenon, whose present dominance conceals the long tradition it once successfully challenged. Since ancient times and until the more recent part of the modern era, Westerners have considered quality more important than equality. Consequently, there is a vast philosophical canon to draw from, recover, reinterpret, and adapt to the modern world. Indeed, this has been the project of the European New Right, and The Fourth Political Theory, by Dugin, is an important contribution to this effort that outlines possibilities for a way forward, though any fourth political theory towards a post-liberal West would necessarily need to be home-grown and have a uniquely Western formulation.

The objection also partakes, inadvertently, in liberal cosmology, which conceives historical processes as linear progressions. In fact, as communism demonstrated, when power changes hands, the transition is not incremental but abrupt, with dissent gestating almost invisibly at first, under the surface, before growing exponentially, achieving critical mass, and producing a sudden change in state. This is also the way transformations occur in nature and the universe.

Liberal morality will eventually collapse. The question in the West is whether it will give way to another, autochthonous morality or to the morality of our conquerors. If the former, historians of the future will probably not see us as a rupture, but as yet another reinvention of European man within his wider metacultural tradition; they are likely to see liberalism as a political-moral-philosophical paradigm that came and went, the way others had come and gone before. Historians of the future may mark the periods of history differently from us, and by tracing the origins of our ideas, may decide that this reinvention was the culmination of a process that had begun centuries before.

Conservative commentators, such as Pat Buchanan, blame the multicultural society in the West on the Frankfurt School of Social Research and other such Freudo-Marxist subversion, and place the watershed moment of social transformation in the 1960s. Mr. Buchanan is, however, a liberal, albeit of a more classical or archaic sort than his critics, who are also liberals. We can trace the origins of the multicultural society much further back, to the Enlightenment, of which the United States (but not the colonies out of which it was organised) is an expression. European New Right intellectuals and historians trace it farther back still, to Christian metaphysics, which sees all men created in God’s image, with salvation available to all.

The question in the West is how much territory we will lose before we can successfully discredit liberal morality. Curtailing those losses will require the artificial precipitation within liberalism of a moral and intellectual crisis that puts current morality on the defensive, generates doubt and loss of confidence in its principles, and leads eventually to panic, overreaction, and loss of credibility. The speed at which this can be achieved depends on complex factors, not to mention a measure of good fortune, but modern technology enables us to communicate and disseminate ideas more rapidly, more widely, and more cheaply than ever before.

Theory into practice

In any movement there are five planes of operation: the intellectual, the strategic, the organisational, the activist, and the man in the street. The first four are the movement proper and the latter is its target, which can be divided into three categories: the committed, who cannot be persuaded either for or against; the persuadable, who are the primary target for recruitment; and the conformist, who is apolitical and will follow whomever looks like a winner.

The activist will be useless, even counter-productive, unless his message and his arguments are informed by a sound, appropriate, and articulable moral theory; unless he is organised to operate credibly and effectively; and unless his organisation has strategies that can translate abstract theory into a pragmatic, results-oriented program of action.

The discrediting of liberal morality will need to be a process that begins with theoretical tracts and ends with protests, sit-ins, strikes, boycotts, and a pattern of establishment compromises and capitulation. The general theory will need to find its way into an endless barrage of narrowly defined, single-issue, winnable campaigns. It will be up to each individual to decide his preferred tactic and field of operation, based on his own strengths, weaknesses, experience, and areas of expertise. In this sense the opportunities are endless.

In the battle for the West the main obstacle in the Anglo-American world has been its aversion to theory. Anglo-Saxon man is pragmatic by nature, not given to philosophical speculation. He prefers to deal in the concrete and the factual. This problem is compounded by the fact that the United States—the world’s dominant power—is an Enlightenment project, whose founding documents were formulated by classical liberals in accordance with their philosophy. United States institutions may have fallen into the hands of hostile elites, but the liberal values of liberty, equality, democracy, and progress remain strong, and are, in fact, exploited by these elites to advance their interests. Theory is important. A way around this is to focus on morality, because Anglo-Saxon man is deeply preoccupied with morality.

The breakthrough will have been achieved when homo equalis is filled with deep feelings of shame when he is confronted with his own beliefs.

Caveats

The destruction of liberal morality will cause the collapse of liberalism. However, the collapse of liberalism will not necessarily mean that the individual values that comprise it will henceforth all be beyond the pale. It may be that not all of liberalism is bad and some of its constituent parts can be repurposed within a different set of value relations. If so, they will not be recognized as part of liberalism.

Also, while theory is important, this does not mean that everyone reading this should become a theoretician. For the Marxist, his theory is everything, but the anti-racist thugs who disrupt conferences and other events, while a product of Marxism, are unlikely to have ever read Marx, for they can hardly read their own names.

Final words

Ultimately, the problem of race realism is reducible to a single idea: that it is not the facts, but how people feel about the facts. The barriers that have limited or prevented the communicability of our proposition will only start to fall away when the value of whiteness can be expressed in righteous tones.


___________________________



See also The liberal axiom,”
which could be used as a corollary to Kurtagic’s piece.

My first comment…

at American Renaissance:

“If you weight the good & the bad Jews in the US have produced, the good is incredibly more important & ‘heavy’ than bad” —Bardon Kaldian

This is an old fallacy: confusing apples with oranges. Jews are never over-represented in organizations or movements that represent the interests of the ethnic majority, only in those that weaken that majority. See my article that marked my saying bye bye to my former philo-Semitism (here).

Published in: on July 5, 2012 at 9:04 pm  Comments (12)  
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