Canadian vs. American

John Mearsheimer’s latest interviews can be watched here and here. Having the American Empire in mind, says Mearsheimer after minute 27 of the latter link: ‘The liberal international order was only possible in a unipolar world’. If Mearsheimer is correct, in the recently inaugurated New World Order runaway liberalism is no longer possible! But Mearsheimer is an American and he cannot speak with brutal honesty. A Canadian, on the other hand, can do so:

Murka is done, it is finished. It is a thermodynamic, spiritual, and cultural wasteland. Except for its obedient pooch, Israel, it does not have a friend in the world. It spirals towards its Puritanical, Evangelical-New Zionist, preordained destiny. It has been hot-wired for ontological decadence since 1776. No amount of too-little-too-late, feel-good leg humping, pretending to be European, can alter this trajectory. Murka has pursued its loud, obnoxious, boisterous, murderous, ugly, and imperialistic exceptionalism without regard for any nation or culture except its own. And now ‘The House on the Hill’ gets to eat the bitter consequences of its chosen Manifest Destiny; it gets to sleep in the poisonous bed that it has made.

Empty of spirit and culture, undergone a lobotomy of racial memory by the scalpel of popular culture, the Jewnited States of Murka is a done deal. ‘Amerika’ has not been a ‘nation’ since at least 1865. There is no ‘America’. There is only the ethno-racial Melting Pot of its chosen destiny. Puritanical Anti-Europe/New Zion has become exactly what it set out to become: New Zion.

A lie can also be represented by omission. A prime example is the murder by starvation of 750,000 German POWs by the victorious Allied general, Dwight D. Eisenhower. Nowhere is it evident that ‘da Jooz’ held his toes to the fire. Always remember: the vanquished do not write history.

I recently quoted the above words in my Twitter response to Richard Spencer, who, together with Greg Johnson, has been on the wrong side of this international shift from unipolarity to multipolarity (China, protected by the nuclear umbrella of the Russians, is now a peer competitor of Uncle Sam).

Although Mearsheimer believes in the American project, I will continue to recommend his interviews. His realism in international relations complements Yockey’s observations from my last post, and makes me understand better than ever why the American government committed the greatest crime in history, so well explained by Tom Goodrich, of which the Canadian only mentioned the 750,000 German POWs killed by starvation by Eisenhower.

Published in: on April 15, 2022 at 11:21 am  Comments (6)  

Yockey on the United States

Editor’s note: The following is my abridgement of Francis Parker Yockey’s chapter on his country, the United States, from Imperium: The Philosophy of History and Politics.

I recently speculated that William Pierce didn’t include a chapter on the US in his history of the white race because he didn’t want to put it in a bad light. Since I have been recommending Pierce’s Who We Are as a must-read, the absence of such a chapter moved me to use Yockey to fill the gap, but this very intelligent man failed to mention the American Christian ethos as a key factor in understanding the empowerment of Jewry.

Ben Klassen mentioned the anecdote that when he wanted to name the chosen people, some pious Christians of his adopted country, the US, put up all kinds of resistances. These fiascos led Klassen to conjecture that perhaps Christianity was a psyop to keep us from seeing the depredations of the subversive tribe. On this point, the Ukrainian-born Klassen had a better grasp of the American tragedy than Yockey, though intellectually he was Yockey’s inferior.

If I am to choose the below entry for a new collection of essays once I can relaunch my Daybreak Press, my above words will have to accompany that compendium as well. Yockey’s abridged chapter is over eight-thousand words long. But it never hurts to read Yockey’s Imperium. Yesterday when I read this chapter I was surprised that Yockey mentioned the Hellstorm Holocaust committed by his compatriots in Europe. He had a privileged mind, on a par with Pierce and Revilo Oliver. It is a real disgrace to our cause that, before I was two years old, Yockey died at the age of forty-two, in an American prison.

 

______ 卐 ______

 

The leaders who brought about the union were principally Washington, John Adams, Franklin, Pinckney, Rutledge — and, above all, Alexander Hamilton, the greatest statesman ever to appear in America… Hamilton wanted a monarchical State, on European traditionary lines, but Rationalist ideology and propaganda was too strong to be overcome and these demanded a republic.
 

The American ideology

This organic individualism was formulated in written constitutions and in a literary-political literature. Typical of the spirit of this literature is the Declaration of Independence. As a piece of Realpolitik, this manifesto of 1776 is masterly: it points to the Future, and embodies the Spirit of the Age of Rationalism, which was then ascendant in the Western Culture. But, in the 20th century, the ideological part of this Declaration is simply fantastic: “We hold these truths to be self-evident: that all men are created equal; that they are endowed by their creator with inherent and inalienable rights; that among these are life, liberty, and the pursuit of happiness; that to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government becomes destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.”

In 1863, the charlatan Lincoln delivered an address in which he speaks of America as “a nation, conceived in liberty, and dedicated to the proposition that all men are created equal.” He then went on to say, referring to the War of Secession, then in progress, “We are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure.”

This ideology continued right into the middle of the 20th century, and was even, after the First and Second World Wars, when a totally different and utterly incompatible outlook was in the ascendant, offered to the home of the Western Civilization as a model to imitate somehow. It was only the entirely fortuitous material success which attended American arms that enabled this ideology to survive late into a century which had outgrown it, and, not because it is important as a political outlook, but solely because it is an effective technique for splitting and disintegrating Europe, must this archaic ideology be examined here.

The Declaration of Independence is saturated with the thinking of Rousseau and Montesquieu. The basic idea, as in all Rationalism, is the equating of what ought to be with what will be. Rationalism begins with confusing the rational with the real, and ends by confusing the real with the rational. This arsenal of “truths” about equality, inalienable and inherent rights, reflects the emancipated critical spirit, devoid of respect for facts and tradition. The idea that governments are “instituted” for a utilitarian purpose, to satisfy a demand of “equal” men, and that these “equal” men give their “consent” to a certain “form” of “government,” and then abolish it when it no longer serves the purpose — is pure Rationalistic poetry, and corresponds to no facts that have ever occurred anywhere. The source of government is the inequality of men — this is the fact…

Contrary to a certain messianic feeling in America, America is not completely unique. Its morphology and destiny are readable in the history of other colonies, in our own, and in previous Cultures.

The reference in the Independence Declaration to government as having the purpose of effecting the “safety” and “happiness” of the population is more Rationalistic nonsense. Government is the process of maintaining the population in form for the political task, the expression of the Idea of the Nation.

The quotation from Lincoln still reflects the Age of Rationalism, and his contemporary Europe could feel and understand such ideology, although, since State, Nation, and Tradition existed still in Europe, even if weakened, there was always resistance to Rationalist ideologies, whether of the Rousseau, Lincoln, or Marx variety. No nation was ever “conceived in liberty,” and no nation was ever “dedicated to a proposition”…

The ideas of the constitution were mostly derived from the writings of Montesquieu. The idea of “separation of powers” in particular comes from this French theorist. According to this theory, the powers of government are three, legislative, executive, and judicial. Like all crystal-dear Rationalistic thinking, this is muddy and confused when applied to Life. These powers can only be separated on paper, in Life they cannot. They were never actually separated in America, although the theory was retained that they were. With the onset of an internal crisis in the 30’s of the 20th century, the entire power of the central government was openly concentrated into the executive, and theories were found to support this fact, still calling it “separation”…

In the 20th century, when the Rationalist type of ideology had been discarded by the advancing Western Civilization, the American universalizing of ideology turned into messianism — the idea that America must save the world. The vehicle of the salvation is to be a materialistic religion with “democracy” taking the place of God, “Constitution” the place of the Church, “principles of government” the place of religious dogmas, and the idea of economic freedom the place of God’s Grace. The technic of salvation is to embrace the dollar, or failing that, to submit to American high-explosives and bayonets.

The American ideology is a religion, just as was the Rationalism of the French Terror, of Jacobinism, of Napoleonism. The American ideology is coeval with them, and they are completely dead. Just as inwardly dead is the American ideology. Its principal use at the present time — 1948 — is in splitting Europe…

The ideology of a people is merely intellectual clothing. It may, or may not, correspond to the instinct of that people. An ideology may be changed from day to day, but not the character of the people. Once that is formed, it is definite and influences events far more than they can influence it. The character of the American People was formed in the Secession War.
 

The War of Secession, 1861–1865

Politics in America in the European sense there was none…

This dependence of party-organization upon a supply of funds brought about the situation in which rich men were able to make the party-leaders and party-organizations run things to please them. Even a party-leader in office was not independent, for the rich man alone could keep him there. The name given in the books to this type of government is plutocracy, the rule of money. This was the American form during the whole 19th century, and it continued to the year 1933.

The source of the wealth of the richest men in America during the period 1789–1861 was manufactures and trade. The richest men were found in the Northern states, the manufacturing and trading places. The Southern states had a totally non-plutocratic organization. A society arose there on a patriarchal and hierarchical basis. Half of the population belonged to the African race and was held as slaves by white land-owners and planters. Slavery was less efficient than industrialism, for capitalistic purposes, because the slaves enjoyed complete security — protection against illness, unemployment, old age — whereas the Northern factory-workers were as completely unprotected in these respects. This gave the Northern industrialist one more advantage over the humanitarian slave-owner. The industrialists’ “cost of production” were cheaper. Factory-workers who were wiped out by illness or other catastrophe were not the responsibility of the industrialists — they had only the disadvantages of slavery, whereas the Africans in the South had its advantages as well…

Once any issue, from whatever sphere of Life it derives, becomes of sufficient intensity to become political, other motives come in to support it. Thus Yankee ideologists fastened on the idea of slavery and made it a war-issue for the masses in the Northern states. The financial labor-exploitation of the Northern capitalists was held up as humanitarianism, and the patriarchal care of the Southern planter was branded as cruelty, inhumanity, and immorality. The ideological side of this war presaged coming American war-conduct…

This War was the largest-scale war in the Western Civilization up to the First World War. The armies numbered millions, the theater of war embraced more than a million quadrate kilometers. Railroads and ironclads entered tactics for the first time.

Napoleon had calculated, from his experience on 150 fields, that the ratio in warfare of the spiritual to the material is as three is to one. Assuming this to be true, the defeat of the South was the result of Yankee material superiority of more than three times.

This war had many lessons for Europe, but was mostly ignored in the European capitals, which were still in the nationalistic petty-state period, and not capable of large-space thinking. It showed the enormous military potentiality in America, it showed the Yankee character, which was thenceforth to be the American spirit, it showed the enormous will-to-power of the New York plutocracy — it showed, in short, that a base for a world-power had been laid here. The only European power which noticed it was the only one capable at that time of large-space thinking — England, and England’s attitude toward the War was throughout one of benevolent neutrality toward the South, to say the least. England was prevented only by the attitude of Russia from declaring war on the Yankee government…

 
The history of American imperialism

The great Hamilton, at the very beginning of the union, had counseled the annexation of Cuba, and others demanded it during this decade, but it was not to become actual until 1900. But at this time, occurred an event that ranks with the great audacities of History: the manifesto to be known as the Monroe Doctrine was delivered in the year 1823. This manifesto announced that America was preempting an entire half of the globe for itself… South America presented an inherently uninteresting field for further imperialistic ventures by the powers, and it thus happened that a tradition of success was slowly established in American foreign policy. The Calvinistic feeling spread that America was predestined to rule whatso it would. Almost a century elapsed before the “doctrine” was challenged, and by that time, the military force was present in America which its maintenance presupposed…

During the 30’s Americans had infiltrated into the Mexican Empire, and by a successful revolt, they separated the vast area of Texas from Mexico. Less than ten years had gone by before this area was annexed by the union. An area larger than any West-European power had been seized with only small-scale fighting. In 1842, by treaty with England, the northwest boundary was extended. Oregon was definitely incorporated in 1846…

After the War of Secession, the American union smashed the French attempt to add Mexico to its empire, and allowed Maximilian to be shot by a revolutionary firing squad. Also shortly after that War, Alaska was acquired by Yankee imperialism. This territory, of almost a million quadrate kilometers, was purchased by America from Russia for a trivial sum. In the same decade the border with Mexico was again rounded off, this time by a small money payment instead of a war, in the transaction known as the Gadsden Purchase.

American imperialism was everywhere active during the second half of the 19th century: Hawaii, Chile, Cuba, Colombia, China, Japan, Siam, Samoa. The American fleet bombarded foreign ports at will in the colonial areas of the world, and sent landing parties ashore when necessary to secure submission to American commercial-imperialistic or territorial demands…

The Spanish-American War marked, what the War of Secession had foreshadowed, the emergence of America as a world-power. This made seven world-powers at that time; the others being England, France, Germany, Austria, Russia, Japan. Among these, only Russia, Germany, and England were in the first rank. America was excluded solely by reason of its geographical isolation. It could act against a world power in the Eastern hemisphere only with allies, and in a subordinate role. This was the situation at the beginning of the 20th century, the Age of Annihilation-Wars…

For its empire, America had fought only one large-scale war. The first war, that of 1775, was for independence, and the War of 1812 is more accurately called the Second War for Independence. The War of Secession extended the Yankee empire southward, removing an emerging power from the North American continent, and this was the sole serious imperial war Yankee America had to undertake in its century of empire-building. For the landing parties all over Central America, the Mexican War, the fighting in Japan, China, and in the Pacific islands, the Spanish War, all had had slight casualties. Never before had an imperial power acquired so much territory and influence for such a trivial price in blood.

Yet this was not understood, either in Europe or in America. Americans were either embarrassed or smug about their empire. Europeans either did not know about it, or thought it was the result of wise and mature political-thinking. Neither Europeans nor Americans wrote or thought much about the new world-power, its potentialities, its soul, its imperial abilities.

Certainly no power in Europe, no government, no person, in 1900 thought that it was within the realm of possibility that within two decades an American army of two millions would be transported across the Atlantic to fight in an intra-European war.
 

The American Revolution of 1933

From 1890 on began the Jewish invasion of America. Within the next fifty years, the number of Jews in America increased from negligible proportions to a number estimated between 8 and 12 millions. New York City became in this period predominantly a Jewish capital. Of this Jewish immigration, approximately 80 per cent were Ashkenazic Jews. American reaction inevitably began against the phenomena which inevitably accompanied the immigration of these vast numbers with their own world-feeling, who immediately began to influence the American life in every sphere and on every plane. A clever propaganda making use of the American ideology to serve Jewish purposes was the answer to this reaction. America became a “melting pot,” after the phrase of the Jew Israel Zangwill, and the purely quantitative American ideology lent this picture convincingness in an America still in the money-obsession stage.

The word “American” was changed by this same propaganda to mean an immigrant who had improved his personal circumstances by coming to America, and to exclude the native American who was displaced by the immigrant. If the latter showed resentment, he was called “un-American.” Thus native American movements like the second Ku Klux Klan, formed in 1915, as an expression of the reaction of the American organism to the presence of the foreign matter, were more or less successfully called “un-American” by the propaganda organs in America, which even by that time had come under strong Culture-distorting influences.

The words “ America” and “American” were stripped of all spiritual-national significance, and were given a purely ideological significance. Anyone who came to America was ipso facto an American, regardless of the facts that he retained his own language, lived in his own racial-national group, nourished his old connections with Russia, South-eastern Europe, or the Eastern Mediterranean, and had a purely economic relationship with America. Americans of native stock however, the representatives before history of the new unit in the Western Civilization called the American People, were not ipso facto Americans. If they nourished any national feelings of exclusiveness whatever, they were “un-American.”

This transvaluation of values is an invariable accompaniment of Culture-Distortion, and represents a superpersonal life-necessity of the Culture-distorting element. The values of the host-Culture, or host-colony, are hostile to the life of the Culture-distorter, and for him to adopt them would be to disappear as a higher unit. Assimilation of the Jews would mean that there would no longer be a Jewish Idea, a Jewish Culture-State-Nation-People-Religion-Race. In fighting against nationalistic feelings in America, the Jewish Idea is fighting for its continued existence against the hostile Western Civilization. It is a tribute to the political skill of the leaders of Jewry that they were able in the 20th century to identify their Jewish Idea with America, and to label the nationalism of America with the term “un-American.”

* * *

Culture-distortion in America, as elsewhere in the Western Civilization, was only able to twist, warp, and frustrate the soul of the host. It could neither kill it nor transform it. American autopathic tendencies, arising from the disintegratory influence of Rationalism and Materialism, are the source of the possibilities of which the Culture-distorter made use. His technique was to push them ever further in the direction of decadence, but at the same time he could always refer to Rationalistic doctrines, themselves products of the Civilization-crisis, as a semi-religious basis for his disintegratory work.

Thus the “equality” rhetoric of the Independence Declaration of 1775, and pious platitudes from Lincoln and other party-politicians, were used as the basis of the “tolerance” propaganda which teaches Americans that they must not in any way, not even in thought, discriminate against the Jew. This propaganda is spread from the highest official places down to the level of home, school, and church…

The whole result has been to put the native American completely on the defensive, to confer a privileged position on the Culture-distorter, who embodies at the highest potential the idea of alienness, and to disintegrate progressively the American national feeling. Culture-distortion to this degree would not have been possible in Europe, because of the higher Culture-sensitivity and the higher exclusiveness of Europe, even under democratic-materialistic conditions…
 

World-outlook

Music is seldom heard in America, having been replaced by the cultureless drum-beating of the Negro. As an American “musicologist” put it, “Jazz rhythm, taken from wild tribes, is at the same time refined and elementary and corresponds to the disposition of our modern soul. It incites us without pause, like the primitive drum-beating of the prayer-dancer. But it does not stop there. It must at the same time take account of the excitability of the modern psyche. We thirst for quickly exciting, constantly changing, stimuli. Music has an excellent, time-honored means of excitation, syncopation.”

American literature, which produced Irving, Emerson, Hawthorne, Melville, Thoreau and Poe, is today entirely represented by Culture-distorters who make Freudian and Marxist motives into plays and novels.

American family life has been thoroughly disintegrated by the Culture-distorting regime. In the usual American home, the parents actually have less authority than the children. The schools enforce no discipline, nor do the churches. The function of forming the minds of the young has been abdicated by all in favor of the cinema.

Marriage in America has been replaced by Divorce. This is said with no paradoxical intent. In the large cities, statistics show that one of every two marriages ends in divorce. Taking the country as a whole, the figure is one in three. This situation can no longer be described as Marriage, since the essence of Marriage is its permanence. The divorce trade is a large business upon which lawyers, private detectives and other charlatans thrive, and from which the spiritual standards of the nation suffer, as reflected in the emotionally indifferent attitude of American children.

The Western erotic, grounded in the chivalry of Gothic times, with the concomitant honor-imperative of the centuries of Western history, has been driven out. The ideal of Wedekind, the Culture-distorter who preached compulsory Bohemianism in Europe around the turn of the 20th century, has been realized by the Culture-distorting regime in America. Inverted Puritanism has arisen. In this new feeling, the Puritan outlook is retained in sexual matters only to scoff at it in the cinema and in literature. Baudelaire’s thesis “In evil only lies bliss” has been taken over by the distorter, and has resulted in the progressive disintegration of American morality in all spheres. In this effort, jazz music is a useful appurtenance, for this primitive beating is nothing but the expression of lust in the world of sound, a world which is capable of expressing all human emotions, both higher and lower.

A part of this general perversion is the physical-youth-mania that has been spread abroad in America. Both men and women, but especially the latter are inwardly obsessed with the idea of remaining physically young in appearance. Advertising plays upon these fears and commercializes them. The “girl” is the ideal feminine type. The mature woman aspires to be a girl, but not vice versa. A “girl” cult has come into existence, which, together with cinema, revue, jazz, divorce, disintegration of the family, and uniformity, serves the vast purpose of destroying the national feelings of the American.

Together with uniformity is the technique of excitement. The press presents every day new sensations. For the general purpose, it is quite immaterial whether the sensation is a murder, a kidnapping, a government scandal, or a war-scare. But for particular, political purposes, the latter sensations are the most effective, and during the years of preparing the Second World War, the distorter administered every day a new “crisis.” The process increased until the population was ready to welcome the outbreak of war as a relief from the constantly mounting nervous tension. When the War did appear, the distorter immediately called it a “World War” despite the fact that only three political powers were engaged, and the strongest powers were not involved. It was, of course, intended to rule out the possibility in the American mind of any localizing of the War, and to prepare for American intervention.

The straining after excitement, pleasure, and constant motion has created a vast night-life, a crime underworld which staggers the imagination of Europeans, and a hurrying from one thing to another which excludes the possibility of contemplation, or individual culture. Almost one per cent of the entire population makes its living from professional crime. The art of reading has been taken away from the Americans, since the idea is to “do something.” Individual culture is generally strangled under such conditions, and the prevailing mass-ideals impose limitations on the form of such personal culture as is attained. All history, all thought, all events, all examples, are used to prove the soundness of the ideal of mass-life, and of the American ideology.

* * *

In the Rationalistic and Materialistic atmosphere of 19th century America, there was only a very weak link with the sublime Western Gothic traditions of the spiritualized meaning of life, but under the Culture-distorting regime since 1933, America has been completely disenchanted. On every plane, the ultimate reality of the world and life is materialistic. The aim of life is “happiness.” This must be so, since life itself is only a physico-chemical process, and articles appear which treat as imminent the discovery of a “formula” for life by “scientists.”

The contractual side of the old Puritan religion, which regarded Man and God as keeping accounts with one another, has been pushed to its uttermost limits, and all living is simply changing legal relationships. Patriotism is simply a legal duty to the world-proposition called America, which has been equated with the mission of distorting the entire Western Civilization through a process of “educating” Europe. Heroism in the Western sense is unknown, and the hero whom the population admires is a capitalist en grand who has converted a great part of the public wealth into his private resources, or else a smiling film actor. Such a thing as a great spiritual movement or a national rising is not understood in America, first because it has had nothing of the kind in its history, and secondly, because the distorter has made all such things ridiculous. The American is taught that life is a process of cultivating friendly relations with all, joining as many clubs and secret societies as possible, and confining all his thought and effort to the personal plane.

The “happy-end” is the ideal of life and literature. There is no thought of bearing up under the bitterest and most crushing blows of Fate. These are overcome by avoiding one’s glance. The lucky man, and not the man who has suffered in silence and become stronger, is the central figure in the happy-end literature.

The opposition between the Western idea of Destiny-fulfillment and the Culture-distorter’s disintegrating substitute called “happy-end” is actually the focal idea of the world-outlook that he wishes to force upon the prostrate American nation and its parent Western Civilization. The irreconcilability between these two ideas extends from the personal plane upward through national economy, society, State, religion and ethics.

The great Western Life-feeling is the necessity of being one’s self, of preserving that within one which cannot be compromised, which is synonymous with Soul, Destiny, Honor, Race. The distorter’s idea of “happy-end” is opportunistic, weak, degenerate, and revolting to the Western honor-feeling. The empty, smiling, face, the uniform mind, the senseless chasing after noise, movement, and sensation, the obsession with moneymaking and money-spending, the rejection of all spiritual standards of attainment — all this merely reflects the basic interpretation of Life as a seeking for a happy-end. For happiness one will compromise anything, give anything, sell anything. Happiness becomes synonymous with pursuit of economic and sexual motives. It absolutely excludes any profitless struggle against odds, merely in order to be one’s self. Understanding and respect for the tragedy of Life, the magic of Life, the power of the Idea, are precluded by the happy-end feeling.

Any idea of this kind is quite impossible for Europeans in the 20th century, even if they had not seen the horrible catastrophe of the Second World War, in which Europe succumbed to the double-invasion of barbarians and distorters. No great artist, no religionist, no deep thinker, has ever deluded himself that Life has the meaning of “happy-end.” In miserable and crushing times, the Western man trains himself rather to bear whatever blows Fate may have in store for him. He does not talk of either happiness or unhappiness, and he does not try to avoid facts by looking away from them. Looking away is no solution, but only a postponement of a later reckoning. Happy-end has a purely negative significance. It is a denial of Life, an escape from Life. It is thus a deception, and an untruth.

The racial chaos in America, which, deliberately perpetuated by the distorter, delivers the American nation more securely into his hands, is only possible because of the de-nationalizing program for Americans. This program begins with propaganda in the schools to the effect that America was not colonized, cleared, conquered, or built by Americans, but by a great conglomeration of aliens. The contributions of the Jew and the Negro are taught as the decisive formative influences on the “American dream.” In New York State, Shakespeare’s Merchant of Venice is forbidden to be taught in the schools. The promoting of the anti-spiritual and anti-national “happy- end” idea, with its economic and sexual obsession, and its social atomism, is the prerequisite of continuing the whole program of degeneration.

Races and nations express themselves at their highest potential in strong individuals, who embody the prime national characteristics, and acquire immense historical symbolic significance. Therefore, the efforts of the Culture-distorter to strangle American nationalism take the form of an offensive against individualism, not against freakish, insane, individualism, but against the only kind that is historically effective — individualism which concentrates in itself a higher Idea, and is devoted to its service.

Thus the highest social value is “getting along with people.” Strong characteristics of independence or strength must be put aside, and the ideal of mediocrity embraced. The universal spirituality, the same intellectual nourishment for all classes, replaces the natural, organic stratification of society. This nourishment again has only a quantitative measure of value. Just as the best product is the one most advertised, so the best book is the one that has the largest sale. The best newspaper or periodical is the one with the largest circulation. This equation of quantity with quality is the complete expression of the mass-idea, the denial of individuality.

A natural corollary of the happiness-sickness is pacifism. Only intellectual pacifism is meant, for the Culture-distorter knows how to make use of the fighting instincts of the native American type. Intellectual pacifism is war-propaganda. The enemy is identified with the idea of war itself, and to fight him is to fight war.

Naturally Hollywoodism is incapable of rousing a population to sternness, sacrifice, heroism, renunciation. Therefore American armies in the field in the Second World War had to be supplied with a vast, never-ending stream of picture-books, chocolate, soft-drinks, beer, juke-boxes, moving-pictures, and playthings of all sorts.

Fundamentals cannot be evaded, and so it was that despite eight years of preparation by the most intense bombardment of emotional artillery the world has ever seen, through film, press, stage, and radio, there was no war-enthusiasm whatever in the American population, and a negative feeling in the armies which were massed against Europe in the Second World War. Out of 16,000,000 men who were impressed into the armed forces from start to finish of America’s brief military participation in the Second World War, less than 600,000 were volunteers. Almost twice this many volunteers out of half as many people were raised in one year in one European nation in the First World War. A large part of the American volunteers had already been notified of imminent conscription, and volunteered for appearance’s sake…

The organic unit which regards the disintegration of America as a part of its own life-mission is, at its very widest base, only ten per cent of the population of the American Union. And within this ten per cent, it is a comparatively few brains, and a reliable stratum of leaders who actualize the policy of the Jewish Culture-State-Nation-Religion-People-Race. To these leaders, the great mass of their own people are mere soldier-material in the non-military war against the Western Civilization all over the world. Nor need these brains be regarded as animated by any malice or evil motives. To them the Western Civilization is the repository of the collective evil and hatred of the world, the source of a thousand years of persecution, a cruel and unreasonable monstrosity, a sinister force working against the Jewish Messiah-idea.
 

Propaganda

Thus, in America, the country where mass-thinking, mass-ideals, and mass-living dominate the collective life, propaganda is the prime form of dissemination of information. There are no publications in America addressed solely to the intellect; a Culture-distorting regime rests on its invisibility, and independent thinking by strong individuals is ipso facto hostile to such a regime. Nor are there any publications which purvey only facts. Any facts, and any viewpoints, are co-ordinated, with their presentation, into the ruling propaganda-picture.

The techniques of American propaganda is inclusive of every form of communication. The leading instrument is the cinema. Every week, some 80,000,000 people attend the cinema in America, there to absorb the propaganda message. During the period of war-preparation, 1933–1939, the cinemas produced an endless succession of hate pictures directed against the European Revolution of 1933, and its 20th century outlook and actualizations… It should be said that in America, effectiveness of propaganda is measured solely by the numbers which it reaches, since the mass-thinking ideal has triumphed over individuality, quality, and intellectual stratification of the population.

Fourth is the book press. Only such books may be printed as represent or fit into the larger propaganda framework. Thus an edition of the Arabian Nights for children was recently withdrawn in America because some of the contents were said to have the possible effect of prejudicing readers against Jews, and one objectionable illustration showed an unscrupulous merchant with the features of a Jew, in the story about Aladdin and his lamp. During the years 1933–1939, the larger policy of the distorter was entirely unquestioned in any paper, book, or magazine of wide circulation.

Next are the universities and colleges. The mass-idea, as applied to education means that “higher education” is generalized to an extent that the high academic standards of Europe make impossible. America, with only half the population of the Western homeland, has more than 10 times as many institutions granting academic degrees. Actually what is disseminated in these institutions is primarily a slightly more esoteric version of the prevailing ideological and propaganda world-view of the Culture-distorting regime…

The propaganda-picture has two aspects, the domestic, and the foreign. The domestic propaganda is a revolutionary one, supporting the American Revolution of 1933. All ideological revolutions, from the French in 1789, through the 19th century ones in Europe, down to the Bolshevik Revolution in 1918, have the tendency to take on the form of a cult. In France Reason-worship was the focus of the religious frenzy; in Russia, it was machine-worship, according to the God Marx. The American Revolution of 1933 is no exception. The central-motive of the new cult is “democracy.” In the propaganda-picture, this concept takes the place of God, as the center and ultimate reality. Thus, a Supreme Court Justice, speaking to the graduating class of a Jewish college, said in 1939: “In a larger sense there is something more important than religion, and that is the actualization of the ideals of democracy.”

The word has been endowed with religious force, and has in fact attained to the status of a religion. It has become a numen, and cannot be the subject of critical treatment. Apostasy or heresy bring immediate response in the form of a criminal prosecution for sedition, treason, income tax evasion, or other allegation. The saints of this cult are the “Founding Fathers” of the War for Independence, particularly Jefferson — despite the fact that they uniformly detested the idea of democracy, and were nearly all slave-owners — and also Lincoln, Wilson, Roosevelt. Its prophets are journalists, propagandists, film stars, labor-leaders, and party-politicians. The fact that the word “democracy” cannot be defined is the surest evidence that it has ceased to be descriptive, and has become the object of a mass-faith. All other ideas and dogmas of the propaganda-picture are referred to “democracy” for their ultimate justification.

Immediately below “democracy” in importance is “tolerance.” This is obviously fundamental to a Culturally-alien regime. Tolerance means primarily tolerance of Jews and Negroes, but it can mean the cruelest persecution of Europeans or other persons with a viewpoint differing fundamentally from the prevailing mass-idea. This persecution is social, economic, and, if necessary, legal.

To continue the atomizing of the host-people… feminism is preached, pursuing the mass-uniformity idea into the realm of the sexes. Instead of the polarity of the sexes, the ideal of the merging of the sexes is promulgated. Women are taught to be the “equal” of men, and the Western recognition of sexual polarity is branded as the “holding down” and “persecution” of women.

Pacifism is preached as a part of the propaganda. This is of course not true pacifism, for that supervenes without anyone preaching it, and often without anyone knowing it, and always without anyone being able to do anything about it. In practice, doctrinaire pacifism is always a form of war-propaganda. Thus, in America, Europe means war, and America means peace. American imperialism is always a crusade for peace. A prominent member of the regime recently spoke of America’s “duty to wage peace around the world.”

“Religious tolerance” is also a part of the propaganda, and it is so interpreted as to mean religious indifference. Dogmas and doctrines of religion are treated as quite secondary. Churches are often merged or separated for purely economic considerations. When religion is not merely a compulsory weekly social amusement, it is a political lecture. Co-operation between the churches is constantly being organized, and always for some utilitarian aim, having nothing to do with religion. What this means is: the subservience of religion to the program of Culture-distortion.

* * *

Far more important to Europe than the propaganda about domestic affairs in America is that about foreign affairs.
The numen “democracy” is used also in this realm as the essence of reality. A foreign development sought to be brought about is called “spreading democracy”; a development sought to be hindered is “against democracy,” or “fascistic.” “Fascism” is the numen corresponding to evil in theology, and in fact they are directly equated in American propaganda.

The prime enemy in the propaganda picture was always Europe, and especially the Prussian-European spirit which rose with such self-evident force in the European Revolution of 1933 against the negative view of life, with its materialism, money-obsession, and democratic corruption. The more surely it appeared that this Revolution was not a superficial political phenomenon, a mere transfer of one party-regime for another, that it was a deep spiritual, total revolution, of a new, vital spirit against a dead spirit, the more violent became the hate propaganda directed against Europe. By 1938, this propaganda had reached an intensity, both in volume and in emotional frenzy, that could not be surpassed. Ceaselessly the American was bombarded with the message that Europe was attacking everything worthwhile in the world, “God,” “religion,” “democracy,” “freedom,” “peace,” “America.”

“Aggressor” was another leading word in the intellectual assault. Again, it did not relate to facts, and was only allowed to work one way as a term of abuse. “International morality” was invented and formulated so that the enemy of the Culture-distorter became ipso facto immoral. If they could not find political reasons for their politics, they were all the more resourceful in creating moral, ideological, economic, and esthetic reasons. Nations were divided into good and bad. Europe as a whole was bad when it was united, and if Culture-distortion was able to secure a foothold in any European land, such land became thereby good. The American propaganda machine reacted with venomous hatred against the European partitioning of Bohemia in 1938. Every European power which had participated in the negotiations was denounced as evil, aggressive, immoral, anti-democratic, and the rest of it…

Any words whatever that had good connotations were linked with the leading catchwords of the picture. Thus Western Civilization was too impressive to treat as a hostile term, and it was used to describe parliamentarism, class-war, plutocracy, and finally — Bolshevik Russia. It was insisted by the propaganda machine during the time of the battle at Stalingrad in the Fall of 1942 between Europe and Asia that the Asiatic forces represented Western Civilization while the European armies were the enemies of Western Civilization. The fact that Siberian, Turkestani, and Kirghizian regiments were being used by the Bolshevik regime was adduced as proof that Asia had saved Western Civilization

This propaganda announced that 6,000,000 members of the Jewish Culture-Nation-State-Church-People-Race had been killed in European camps, as well as an indeterminate number of other people. The propaganda was on a world-wide scale, and was of a mendacity that was perhaps adapted to a uniformized mass, but was simply disgusting to discriminating Europeans. The propaganda was technically quite complete. “Photographs” were supplied in millions of copies. Thousands of the people who had been killed published accounts of their experiences in these camps. Hundreds of thousands more made fortunes in post-war black-markets. “Gas-chambers” that did not exist were photographed, and a “gasmobile” was invented to titillate the mechanically-minded.

We come now to the purpose of this propaganda which the regime gave to its mentally-enslaved masses. From the analysis in the 20th Century Political Outlook, the purpose is seen to be only one: it was designed to create a total war in the spiritual sense, transcending the limits of politics, against the Western Civilization. The American masses, both military and civilian, were given this mental poison in order to inflame them to the point where they would carry out without flinching the post-war annihilation-program. In particular: it was designed to support a war after the Second World War, a war of looting, hanging, and starvation against defenseless Europe.
 

The conduct of American foreign affairs from 1933

As was noted in the outline of the general thesis of Culture-distortion as a form of Culture-pathology, the Russian anti-Semitic outbreaks after the Russo-Japanese War, 1904–1905, brought about a rupture of diplomatic relations with the United States. Since no other racial, cultural, national, or religious outbreaks of this kind directed against non-Jewish elements in Russia, or in any other country, had ever caused an American government to break relations, this can only be explained as an example of Culture-distortion. The actual inspiration for this startling international move came from certain elements in the entourage of the then President Theodore Roosevelt, which belonged to the same Culture-State-Nation-People-Race as the victims of the pogrom.

Historians will be able to trace the appearance of Culture-pathology through American foreign policy from about 1900. The immediate period under consideration however is that since 1933, a year of fate for both America and Europe.

The first positive act of a non-routine nature by the revolutionary regime, after its preliminary consolidation of power, was the diplomatic recognition of Bolshevist Russia. It was explained away to a loudly resentful American public as being merely a routine act, without ideological significance, and quite harmless politically. Actually it was the beginning of a cooperation between the two regimes which continued with only surface interruptions until the Russian and American armies met in the heart of the Western Civilization, and London and Berlin had been thrown into the dust.

In 1936, the Bolshevist revolution and the 20th century Western authoritarian spirit met on the battleground of Spain. The officials of the America-based regime privately expressed their sympathy with Red Spain. The unequivocal opposition of the Catholic Church to American aid for Bolshevist Spain prevented intervention. The Catholic Church in America has twenty million adherents, and the Culture-distorting regime had not sufficiently consolidated its power to engage in a domestic conflict of the type that would have resulted. It was about to contest its second national election, and large organized groups were still in the field against it. A blunder in foreign policy could have been fatal at that stage.

The perfection of its election technique continued the regime in office. In October, 1937, the open preparations for a Second World War were begun. It was officially announced that the American government was going “to quarantine aggressors.” The propaganda organs had identified the word “aggressor” with Europe, and the custodians of the European Future. To satisfy nationalist elements, Japan was included in the term, but the regime continued to equip Japan with essential raw materials for its war-industry, while at the same time it refused to sell raw materials to Europe, and boycotted importation into America of European goods originating in areas not dominated by the Culture-distorting regime.

By the fall of 1938, the stage was set for a World War…

In the period after the Second World War, American foreign policy retained its continuity. Occupied Europe was treated as an area to be devastated, factories were dismantled of machinery, which was given to Russia, and other installations were blown into the air as part of a deliberate policy of destroying the industrial-potential of Europe. The population was treated as sub-human, and a large-scale starvation policy was introduced, which continues in 1948.

Although America was exporting food all over the world, not being under any obligation of honor or morality to do so, nevertheless it refused to send enough food to maintain human life into occupied Europe. Human rations were fixed far below qualitative and quantitative minima for health, and within a short time, malnutrition, skin-ailments, infections, and degenerative diseases began to kill millions. In the first wild exultation of its “victory,” the American army forbade its personnel even to speak to the population.

This continued until court-martials became too numerous, and it was discarded while in its place was substituted a violent hate propaganda among the American troops. The population of Europe was treated as totally and essentially inferior to the conquering Americans. It was officially referred to as “the indigenous population.” In public buildings special sanitary facilities were set aside for them, while the superior Americans and Negroes used their own… One European was sentenced to two years imprisonment for a hearsay reference to a Jewish member of the American forces as a “dirty Jew.”

The ghastly dishonor attending the American occupation of Europe is sufficient to show the presence of Culture-alien elements, for no Western nation or colony could possibly proceed to this type of conduct. Its very inner constitution, its historical essence, a thousand-year honor tradition, would preclude the possibility. What Western nation would reduce the women of another to the legal status of concubines, and forbid marriage between its members and those of another Western nation? Yet this is what the American command did. It permitted concubinage, and forbade marriage. As a result of this policy, venereal disease assumed plague proportions in occupied Europe.

In the presence of this starving, disease-ridden European population, the American armies and their families, guarded by guns and barbed wire, live in the houses which their bombs did not damage, and eat an unrationed diet. The spiritual qualities developed by these conditions are not the highest. In the early phase of the occupation, waste food and clothing were actually burned in the physical presence of the starving and freezing “indigenous population.”

When, in the summer of 1947, a food revolt threatened, one of the American governors announced officially that the American people had no duty in fact, in international law, or in morals, to feed its subject population in occupied Europe, and that if a revolt did occur, it would be put down with bayonet and machine gun. That which is here described is only partial, but the pattern of the facts is universal in American-occupied Europe. It continues today, and has a deep and wide influence on European thinking on the most important level…

Among a population which could furnish it with millions of the best soldiers in the world, the Americans conduct themselves with a ferocity and an affected superiority calculated to alienate the “indigenous population” forever. Finding themselves captors of the best military leaders in the Western Civilization, to whom they should go to school, they proceed to hang them for the crime of opposing American armies in the field.

In short, instead of increasing American power, the occupation-policy has decreased American power in every way. This shows conclusively that the motivation of this conduct is outside politics. Its motivation is derived from the complete, deep, and total organic irreconcilability between a High Culture and a parasitic organism within it. This relationship is one transcending ordinary international politics.

It is somewhat similar to the relationship between the Roman legions and the barbarians of Mithridates and Jugurtha, or to that between the Crusaders and the Saracens, or between Europe and the Turk in the 16th century. It is deeper even than these, because of the revenge-twist introduced into the soul of the parasite through centuries of silent sufferance of the unassailable superiority of the host.

When defeated Europe — and in particular, the most vital part of it, the bearer of the grand European Idea of the 20th century — lay at the feet of this-totally alien conqueror from a Culture of the past, no feelings of magnanimity, chivalry, generosity, mercy, were in his exultant soul. There was only there the gall which he had been drinking for a thousand years while he had bided his time under the arrogance of the alien Western peoples whom he had always considered, and still considers, barbarians, goyim.

Seen from this standpoint, the American armies were just as completely defeated as the armies from the mother-soil of the Culture. The real victor was the Cultural alien, whose triumph here over the entire Western Civilization marked the highest refulgence of his destiny.
 

The future of America

The origin of America contains its Future. As Leibnitz said, “The Present is loaded with the Past, and pregnant with the Future”…

The true form of the war was disclosed to everyone in 1945, when the victors emerged as the Culture-distorting regime in America, and the Mongols in the Kremlin. For the first time in world history, the world was divided between two powers. Europe had lost the war, and achieved the unity in defeat which it had not entirely reached in its victories. Europe passed temporarily into the same status that China and India formerly occupied spoils for powers from without…

When the American National Revolution takes political form, its inspiration will come from the same ultimate source as the European Revolution of 1933.

Lavrov v. Uncle Sam

by Andrew Anglin

Editor’s Note:

When I first became involved in the issue of defending the West against the programme of soft genocide through mass migration, I noticed on anti-jihad forums that conservatives, many of them Christians, were spearheading the fight. So why do I insult Christians so much?

As one begins to deduce from a Swede’s seminal essay, ‘The Red Giant’, the problem is that liberal neochristianity (today’s Woke ideology) hypertrophied Christian ethics, albeit in a strictly secular way. That’s why non-liberal Christians like Anglin are in the vanguard, though they should be non-Christians like the late William Pierce. Le wokisme, as the French would say, drew on ideals dating from the French Revolution, which in turn drew on the gospel’s message (see my own take on the subject in ‘On empowering birds feeding on corpses’).

Anglin’s site, The Daily Stormer, has once again been taken offline by Thought Police, although his articles can still be read on The Unz Review. The one published today, ‘Lavrov: the Ukrainian operation is intended to end US world domination agenda’, is worth reproducing here without the garish images and screenshots of Anglin’s original article:

 

______ 卐 ______

 

I’ve only met two people in real life who were able to communicate this level of calm ferocity in their physiognomy and facial expression. One was my maternal grandfather, and the other was an Australian Vietnam veteran I met in a village in [redacted]. I did not ever have a meaningful conversation with either, as their consciousness appeared to exist on a separate plane of reality. The closest I have come to understanding the nature of this other plane is by playing Planescape: Torment [Ed.’s note: a role-playing video game].

Russia’s top diplomat has declared that the purpose of the special military operation in the Ukraine is to put an end to the US-dominated global order.

“Dicks out for Harambe,” Foreign Minister Sergei Lavrov added, his countenance pointedly sangfroid, punctuating the earth-shattering implications of the unfolding global reorganization.

The Americans always used to laugh. They used to think it was a joke. They are actually still laughing now, and do not appear to have any comprehension of the gravity of the situation.

RT:

Russia’s military action in Ukraine is meant to put an end to the US-dominated world order, Russian Foreign Minister Sergey Lavrov has explained. Washington has been seeking supremacy by imposing ad-hoc rules and violating international law, he claimed, in an interview aired by Russian television on Monday.

He was referring to America’s attempts to impose its own so-called “rules-based international order,” which have met with strong resistance from Moscow and China.

“Our special military operation is meant to put an end to the unabashed expansion [of NATO] and the unabashed drive towards full domination by the US and its Western subjects on the world stage,” Lavrov told Rossiya 24 news channel.

“This domination is built on gross violations of international law and under some rules, which they are now hyping so much and which they make up on a case-by-case basis,” he added.

“Under some rules” strikes me as a bad translation.

As he continues, the “rules” are made up on a case-by-case basis, meaning they are not actually rules at all. When it comes to political jargon, Russian can be difficult to translate, and RT is not always sending their best (that’s not a diss – they have budgetary concerns and someone who speaks both perfect English and perfect Russian is expensive).

I am also seeing direct translations that state that Lavrov said Russia is “putting an end to the US plan for global domination,” which is probably a better translation than the above.

Regardless of the wording, this is the greatest statement I’ve heard from anyone in my life, and it is also the truest.

The only thing that could have made it better is if he would have literally ended the statements by breaking into English and saying “Dicks out for Harambe.”

Russia is among the nations who would not submit to Washington’s will, the Russian diplomat added. It will only be part of an international community of equals and will not allow Western nations to ignore its legitimate security concerns, Lavrov said.

Lavrov blasted EU foreign policy chief Josep Borrell for appearing to encourage more fighting in Ukraine. The bloc’s top diplomat said the conflict “will be won on the battlefield” as he announced more military aid to Kiev last Saturday. Lavrov called the statement “outrageous.”

This statement alone should tell you who is responsible for this conflict.

It’s not Russia!

Russia was backed into a corner and threatened with obliteration by this ZOG world domination scheme, and unlike other countries, they stood up and said “nope.”

“When a diplomatic chief… says a certain conflict can only be resolved through military action… Well, it must be something personal. He either misspoke or spoke without thinking, making a statement that nobody asked him to make. But it’s an outrageous remark,” Lavrov added.

The EU’s role has shifted during the Ukraine security crisis, the minister believes. Previously it didn’t act as a military organization “fighting collectively against an invented threat.” Lavrov said the change was the result of pressure put on the bloc’s members by Washington, which has pushed it closer to NATO.

For its part, Russia wants to negotiate peace with Ukraine, Lavrov added.

Well, someone is behind this bizarre transformation from peacefulness to open military conflict, and it is certainly clear that Europe would not make these decisions themselves.

Since the end of World War II, Western Europe has been a proxy of Washington, and since the 1990s, most of Eastern Europe has been a proxy of Washington.

They appear to continue to believe that they have this in the bag, something which is utterly delusional to the point where it is incomprehensible.

Please remember what the Russian soldiers were told in their instructional materials:

“The Russian army is the last bastion against the Satanic new world order”. Literal quote from the official Russian Officer’s Handbook. Captured by Ukrainian GUR, document appears authentic. [link]

We have prayed for salvation of our ancient faith. We have prayed for the destruction of the Anal Empire.

The Lord does not abandon His servants, and when they cry out to Him, He hears them.

He has made with us a covenant.

Putin was biding all of his time. Then he made the move.

This is checkmate.

May the Archangel Michael guide the bullets and bombs of the heroes defending the faith against this global Jewish faggot terror.

The people of the Lord will be free from this satanic ensnarement.

Bolton on Yockey

Editor’s note: Below we reproduce Kerry Bolton’s eight-thousand word ‘A contemporary assessment of Francis Parker Yockey’, originally published in three instalments in Counter-Currents in September and October 2010.
 

“Thus, the Liberation Front now states to Europe its two great tasks: (1) the complete expulsion of everything alien from the soul and from the soil of Europe, the cleansing of the European soul of the dross of 19th century materialism and rationalism with its money-worship, liberal-democracy, social degeneration, parliamentarism, class-war, feminism, vertical nationalism, finance-capitalism, petty-statism, chauvinism, the Bolshevism of Moscow and Washington, the ethical syphilis of Hollywood, and the spiritual leprosy of New York; (2) the construction of the Imperium of Europe and the actualizing of the divinely-emanated European will to unlimited political Imperialism.” — Francis Parker Yockey [1]

Francis Parker Yockey (aka Ulick Varange) has enjoyed a renascence over the course of several decades, although his thought was never permitted to die with him in a San Francisco jail in 1960 thanks to the stalwart efforts of individuals such as Willis Carto, William Pierce, and H. Keith Thompson, as well as the ongoing efforts of others such as Michael O’Meara. Yockey has been the subject of a major biography,[2] and is discussed at length in Martin Lee’s book on “neo-Nazism.”[3] This writer’s Renaissance Press also carries a range of Yockey materials including hitherto unpublished manuscripts.[4] Christian Bouchet in France carries material by and about Yockey, and Alfonso De Filippi’s Italian translation of The Proclamation of London in a nicely bound volume is a sterling effort.[5]

Yockey has been criticized by some “Rightist” luminaries such as David Duke, who has stated that Willis Carto’s introduction to Yockey’s magnum opus, Imperium, is of more value than the work itself,[6] while the revisionist David McCalden stated that Imperium served as a good doorstop. Certainly, Yockey’s philosophy does not fit neatly into the racial-nationalist paradigm of genetic reductionism. Like Oswald Spengler’s epochal Decline of the West,[7] to which Yockey owed a great intellectual debt, Yockey focused on spirit and culture above and beyond genetics.

Just as Spengler was criticized by National Socialist race theorists, primarily by Alfred Rosenberg, who nonetheless conceded that The Decline of Tthe West was “great and good” – although by then redundant philosophically;[8] Yockey was not well received by American National Socialist George Lincoln Rockwell, who condemned “Yockeyism” as “dangerous” and “evil.” Although James Madole of the National Renaissance Party was very much influenced by Yockey’s ideas.[9]

Those who continue to regard Yockey’s paradigm as a seminal method for analyzing events, the lasting contribution of Yockeyan philosophy is that of “cultural morphology,” developing Spengler’s theory of “culture as an organism,” and in particular formulating the diagnostic method of “culture pathology,” which includes the concepts of “culture distortion,” “culture parasitism,” and“culture retardation.”[10]

Yockey’s diagnostic method allows one to see beyond the surface of problems which are often otherwise reduced to simplistic formulas of White vs. Black, Christian vs. Jew, and concepts as banal as “Freedom vs. Communism,” which preoccupied even the “Radical Right” of Rockwell, et al.; the arguments of which make for a poor showing when confronted by the pseudo-intelligentsia of the Left and its corporate allies.

It was this perspective which for example allowed Yockey to see, contra much of the rest of the “Right” during the Cold War era, why the US is ultimately a much more pervasive, subversive, and degenerative force for the destruction of Europe than a military invasion by the USSR. This is why Yockey referred to the “Bolshevism of Washington,” a phrase that much of the “Right” from Yockey’s time to our own, would find utterly incomprehensible, if not outright “evil.”

During 1948–1949, when his Imperium and Proclamation were published, Yockey still considered the twin outer enemies of Europe to be the “Bolshevism of Moscow and of Washington.” By 1952, Yockey had come to consider the latter the prime enemy. In an unsigned article in Frontfighter commenting on Point 5 of the European Liberation Front program, it is stated that the opposition to “the virus of Jewish Bolshevism [is] more readily understood, and therefore not as dangerous” as the “ethical syphilis of Hollywood.”[11]

As Yockey saw it, the primary problem with Moscow’s Bolshevism at the time was its leadership of a world colored revolt against the white world, reminiscent of Spengler’s scenario in The Hour of Decision.[12] However, Yockey, like many German war veterans such as Maj. Gen. Otto Remer, whose growing Socialist Reich Party was advocating a neutralist line during the Cold War, saw the primary danger not of a Soviet invasion of Europe but of Europe being subordinated to the US under the guise of protection from “Communism.”

The Liberation Front does not allow Europe to be distracted by the situation of the moment, in which the two crude Bolshevisms of Washington and Moscow are preparing a Third World War. In those preparations, the Culture-retarders, the inner enemies, the liberal-communist-democrats are again at their posts: with one voice the churchills, the spaaks, the lies, the gaulles, croak that Washington is going to save Europe from Moscow, or that Moscow is going to take Europe from Washington. There is nothing to substantiate this propaganda.[13]

Yockey’s reorientation towards an openly pro-Soviet position vis-à-vis the USA, was determined by the seminal event of the 1952 Prague Treason Trial,[14] which Yockey saw as Moscow’s definitive break with the “Jewish” faction within Bolshevism which had been vying for control with the Slavic faction, that at heart remained true to the soul of Russia.[15]

In fact, as Yockey now discerned, the breaks between Moscow and New York had proceeded immediately after World War II when Stalin declined to subordinate himself to American internationalist schemes for a new world order via the United Nations Organization and the Baruch Plan for the supposed “internationalization” of atomic energy, which Stalin perceived would in fact mean US control. This laid the basis for the Cold War,[16] despite the insistence of many on the “Right” that there was an ongoing secret alliance between Jews in Washington and Jews in Moscow to rule the world with the Cold War being a cunning plan to bamboozle the goyim.

Some saw through this nonsense from the start, either under Yockey’s influence or based on their own perceptions of Realpolitik. These included the insightful staff writers at the periodical Common Sense, Wilmot Robertson of Instauration, Dr. William Pierce, and the eccentric but sincere and determined James Madole of the National Renaissance Party.[17]

This then was Yockey’s new orientation in regard to the USSR and the USA during the Cold War:

The treason trials in Bohemia are neither the beginning nor the end of a historical process, they are merely an unmistakable turning point. Henceforth, all must perforce reorient their policy in view of the undeniable reshaping of the world-situation. The ostrich-policy is suicide. The talk of “defense against Bolshevism” belongs now to yesterday, as does the nonsense of talking of “the defense of Europe” at a period when every inch of European soil is dominated by the deadly enemies of Europe, those who seek its political-cultural-historical extinction at all costs.[18]

And further, those who sought the liberation and unity of Europe could play off the USA against the USSR; if they pursued a policy of Realpolitik as people such as Remer[19] were themselves advocating:

Henceforth, the European elite can emerge more and more into affairs, and will force the Jewish-American leadership to render back, step by step, the custody of European Destiny to Europe, its best forces, its natural, organic leadership. If the Jewish-American leaders refuse, the new leaders of Europe will threaten them with the Russian bogey. By thus playing off Russia against the Jewish-American leadership, Europe can bring about its Liberation, possibly even before the Third World War. [20]

It was fatuous enough to ask Europe to fight for America, it was silly enough to ask it to “defend itself against Bolshevism”… Is there one European — just one — who would respond to this war-aim? But today, openly, without any possible disguise, this is the raison d’être of the coalition against Russia, for Russia has named its chief enemy, its sole enemy, and the sly peasant leadership of pan-Slavs in the Kremlin is not given to frivolity in its foreign policy.

We repeat our message to Europe: no European must ever fight except for sovereign Europe; no European must ever fight one enemy of Europe on behalf of another enemy.[21]

With the publication of The Enemy of Europe in Germany in 1953, primarily as a manual in foreign policy for the Socialist Reich Party, Yockey talked openly of a “new Europe-Russia Symbiosis,” with the occupation of Europe by Russia not resulting in the Russification of Europe, but in the Westernization of Russia.[22]

Of course the world situation turned out radically different from what Yockey and others expected, with the implosion of the USSR and the emergence of a unipolar world under the USA. However, Yockey correctly understood cultural threat of the USA to Western Civilization, and this is his continuing relevance for analyzing the geopolitical situation.

One might say that Yockey underestimated the strength of Western culture distortion vis-à-vis Soviet military power. What is crucial to keep in mind that, like individuals, entire states and Civilizations will turn to the soft option, rather than face hard choices. The method used by the culture distorter is what Aldous Huxley describes as control by “pleasure,” an intoxicant that is rotting the soul of the entire world, with militant Islam as a vestige of resistance from a Fellaheen Civilization, and Great Russia the nearest remainder to an unsullied people that might yet break “the dictature of money.”

The US ruling stratum is conscious of its anti-Western world revolutionary mission and deliberately promotes cultural degeneration as part of its agenda. To call the USA the “leader of the West” or any other such term, is not only a misnomer, it is a travesty; the USA is the Anti-West par excellence, the Great Satan, as many Muslims refer to it.

That the Soviet bloc, with its Spartan values, its martial and patriotic ethos, its “socialist realism” in the arts, was in ruins several decades after Yockey’s death, while the decadent USA emerged as the unchallenged super-power, attests to the tendency of nations – like individuals – to opt for the soft option, rather than face hard realities, despite the expectations of Yockey and also the staff of Common Sense, who closed up shop in the 1970s, convinced that it wouldn’t be long until the Soviets vaporized New York, thus the time for writing articles was past.[23]

However, if we accept Spengler’s theory of the cyclic course of civilizations, one might reasonably expect a renascence of Russian authority and religiosity that will confront US hegemony and force Russia to face new realities and forge new alliances, especially given the scenarios for conflict that can easily arise vis-à-visChina and all Asia.[24]

However, for the moment, the US stands victorious, as the harbinger of cultural death throughout the world, spreading the “ethical syphilis of Hollywood,” the “spiritual leprosy of New York,” and the “Bolshevism of Washington,” which outlasted the “Bolshevism of Moscow.”
 

Yockey and Huxley on “soft” totalitarianism

Understanding Yockey’s views of American “ethical syphilis” and “spiritual leprosy” is aided by a familiarity of Aldous Huxley’s 1932 novel Brave New World.[25] Huxley was much more prescient than Orwell and quite precisely described how “world controllers” would impose a global dictatorship not by force of arms, but by the slavery of “pleasure.” The ready availability of sex and drugs would be used to create a narcotized society where everyone is happy with his servile lot. Appraising Brave New World in 1958, Huxley described the regime as:

A world-state in which war has been eliminated and where the first aim of the rulers is at all cost to keep their subjects from making trouble. This they achieve by (among other methods) legalizing a degree of sexual freedom (made possible by the abolition of family) that practically guarantees the Brave New Worlders against any form of destructive (or creative) emotional tension. [26]

In 1984 the lust for power is satisfied by inflicting pain; in Brave New World, by inflicting a hardly less humiliating pleasure.[27]

A drug called “Soma” maintains social conditioning. Huxley calls this drugged state “not a private vice” but “a political institution.”[28]

It was the very essence of Life, Liberty and the Pursuit of Happiness guaranteed by the Bill of Rights. But this most precious of the subjects’ inalienable privileges was at the same time one of the most powerful instruments of rule in the dictator’s armory. The systematic drugging of the individuals for the benefit of the State… was a main plank in the policy of the World Controllers… [29]

In Brave New World, population control is enforced and non-reproductive sex, including mass orgies, or “orgy-porgys” where participants go into a frenzy induced by narcotics and repetitive rhythms.[30] These orgies also serve as religious rites or “solidarity” events.

Yockey had a similar understanding of the workings of soft totalitarianism. In The Proclamation of London, he writes:

The degradation of social life did not merely happen, it was planned, deliberately fostered and spread, and the systematic undermining of the entire life of the West continues today.

The instruments of this assault and the weapons of propaganda, press, radio, cinema, stage, education. These weapons are controlled at this moment in Europe almost entirely by the forces of Culture-disease and social degeneration.

The “chief fount” is Hollywood, which “spews forth an endless series of perverted films to debase and degenerate the youth of Europe” after having successfully destroyed the youth of America.[31]

Concomitantly “a vicious literature” promotes the “destruction of healthy individual instincts, of normal familial and sexual life, of disintegration of the social organism into a heap of wandering, colliding, grains of human sand.”

The message of Hollywood is the total significance of the isolated individual, stateless and rootless, outside of society and family, whose life is the pursuit of money and erotic pleasure. It is not the normal and healthy love of man and wife bound together by many children that Hollywood preaches, but a diseased erotic-for-its-own sake, the sexual love of two grains of human sand, superficial and impermanent. Before this highest of all Hollywood’s values everything else must stand aside: marriage, honor, duty, patriotism, sternness dedication to self to a higher aim. This ghastly distortion of sexual life has created the erotomaia that obsesses millions of victims in America, and which has now been brought to the Mother-soil of Europe by the American invasion.[32]

Keep in mind that Yockey was writing this in 1948, not last month, or even a decade ago. We now look back on the era Yockey was describing with such misgivings and consider it a time of innocence and purity in comparison to our own. Who can deny that this process of “social degeneration” has multiplied beyond the ability to calculate?

Yockey also wrote of the rise of “feminism” at a time when we would now barely recognize any such thing as “feminism” in comparison to our own day:

Hollywood-feminism has created a woman who is no longer a woman but cannot be a man, and a man who is devirilized into an indeterminate thing. The name given to this process is “the setting from” of woman and it is done in the name of “happiness,” the magic word of the liberal-communist-democratic doctrine.[33]

Yockey died on the eve of the 1960s with its manufactured “cultural revolution.” Yet he surely would have regarded the counter culture’s sexual liberation, feminism, and drug use not as a “revolution” against the US establishment, but merely as a phase of its pursuit of world domination through the destruction of traditional culture and morals.
 

The Cultural Cold War

The origins and implementation of the strategy can now be historically traced with great precision. The seeds of the 1960s were planted as early as 1949, at the start of the Cold War, when Stalin gave the first indications that he was not going to continue the wartime alliance as a subordinate partner in a United Nations-based World State.

The CIA, with funding from the Rockefellers and the like, gathered a gaggle of old Trotskyites, Mensheviks, and other Leftists disaffected with Stalin’s uncouth Slavic “Bolshevism.” The result was the Congress for Cultural Freedom (CCF) under the direction of “lifelong Menshevik” Prof. Sidney Hook (who would be awarded the Medal of Freedom by Pres. Reagan, for services to US hegemony), along with his old mentor Dr John Dewey,[34] and luminaries such as Bertrand Russell (who once advocated a pre-emptive nuclear strike on the USSR to ensure “world peace”), Stephen Spender, and Arthur Koestler. “Counter-culture rebels” recruited by the US Establishment at the same time included Gloria Steinem[35] and Timothy Leary.[36]

The founding conference of the CCF was held at the Waldorf Astoria Hotel in 1949, as a provocation to a Soviet-sponsored peace conference at the Waldorf supported by a number of American literati. The CIA article on this states:

A handful of liberal and socialist writers, led by philosophy professor Sidney Hook, saw their chance to steal a little of the publicity expected for the [pro-Soviet] Waldorf peace conference. A fierce ex-Communist [should read anti-Stalinist] himself, Hook was then teaching at New York University and editing a socialist magazine called The New Leader. Ten years earlier he and his mentor John Dewey had founded a controversial group called the Committee for Cultural Freedom, which attacked both Communism and Nazism. He now organized a similar committee to harass the peace conference in the Waldorf-Astoria.[37]

Through the CCF, the CIA was able to control much of the cultural life of the West during the Cold War era, and subsidized influential magazines such as Encounter.[38]

When the CCF was shut down after the implosion of the Soviet bloc, other institutions were established, this time under private auspices, including in particular the Soros network[39] and the National Endowment for Democracy, the latter another collaboration between neo-Trotskyites,[40] the US Government, and neo-conservatives; both Soros and NED working in tandem to create revolutions, much like the manipulated “youth revolts” of the 1960s, to install regimes favorably disposed to globalization and privatization, especially in the former Soviet bloc.

The cultural front remains pivotal to the expansion of American global hegemony, the spreading of cultural pathology being far more insidious and intrusive than bombs or even debt, as Yockey was among the first to warn, while much of the rest of the “Right” including Rockwell’s American Nazis aligned themselves with the US Establishment vis-à-vis the USSR and American hegemony.

While America sought to export its lethal “culture” in the form of jazz and Abstract Expressionism, to cite two primary examples, Stalin condemned “rootless cosmopolitanism” and was thus fully aware of the consequences of America’s cultural exports. Indeed “Abstract Expressionism” became the de facto “state art” of the American regime of the “culture distorters,” just as “socialist realism” was the de jure state art of the USSR.

Abstract Expressionism was the first specifically so-called “American” art movement. Jackson Pollock, the central figure, was sponsored by the Congress for Cultural Freedom. He had worked in the Federal Artist’s Project, 1938–42, along with other Leftist artists, painting murals under Roosevelt’s New Deal regime, or what Yockey called the second “1933 Revolution.”[41] Abstract Expressionism became the primary artistic strategy of the Cold War offensive against the “socialist realism” sponsored by the USSR from the time of Stalin. As in much else, Stalin reversed the original Bolshevik tendencies in the arts, which had been experimental and, as one would expect from Marxism, anti-traditional.[42] On the other hand, Social Realism, which had been the popular American art form until the 1930s, was by the late 1940s being displaced as art critics and wealthy patrons began to promote the Abstract Expressionists.[43]

Many of the theorists, patrons, and practitioners of Abstract Expressionism were Trotskyists or other anti-Stalinist Leftists, who were to become the most ardent Cold Warriors. Modernist art during the Cold War became a factor in the USA’s world revolution. In 1947 the US State Department organized a modernist exhibition called “Advancing American Art” which was intended for Europe and Latin America, reaching as far as Prague.[44]

The two individuals who did most to promote Abstract Expressionism were art critic Clement Greenberg and wealthy artist and art historian Robert Motherwell[45] who was vigorous in propagandizing on the subject. Greenberg was a New York Trotskyite and a long-time art critic for The Partisan Reviewand The Nation. He had first come to the attention of the art world with his article in The Partisan Review, “Avant-Garde and Kitsch” in 1939,[46] in which he stated that art was a propaganda medium, and condemned the socialist realism of Stalinist Russia and the volkisch art of Hitler’s Germany.[47]

Greenberg was a particular enthusiast for Jackson Pollock, and in a 1955 essay “American Type Painting,”[48] he lauded Abstract Expressionism and its proponents as the next stage of modernism. Greenberg considered that after World War II the US had become the guardian of “advanced art,” just as others were to regard America as the only genuine vehicle for a “world revolution” as a stage for world socialism, as opposed to the USSR.

Greenberg became a founding member of the American Committee for Cultural Freedom (ACCF)[49] and was involved with “executive policymaking.”[50] He continued his support for the CCF even after the 1966 exposé by the NY Timesand Ramparts that the CCF and magazines such as Encounter had been sponsored by the CIA. Typical of a good Trotskyite, he continued to work for the US State Department and the US Department of Information. [51]

Another key institution in the service of culture distortion is the Rockefeller dynasty’s Museum of Modern Art. John J. Whitney, formerly of the US Government’s Psychological Strategy Board, was a trustee of the Museum, and he supported Pollock and other modernists.[52]

Note the connection with psychological warfare. William Burden, who joined the museum as chairman of its Advisory Committee in 1940, worked with Nelson Rockefeller’s Latin American Department during the war. Burden had been president of the CIA’s Farfield Foundation which channeled funds to sundry fronts and lackeys; and in 1947 he was appointed chairman of the Committee on Museum Collections, and in 1956 as MoMA’s president. [53] Other corporate trustees of MoMA were William Paley of CBS, and Henry Luce of Time-Life Inc. both of whom assisted the CIA.[54] Joseph Reed, Gardner Cowles, Junkie Fleischmann, and Cass Canfield were all simultaneously trustees of MoMA and of the CIA’s Farfield Foundation. There were numerous other connections between the CIA and the museum, including that of Tom Braden, who had been executive secretary of the museum through 1947–1949 before joining the CIA.[55]

In 1952 MoMA launched its world revolution of Abstract Expressionism via the International Program which had a five year annual grant of $125,000 from the Rockefeller Brothers Fund, under the direction of Porter McCray, who had also worked with Nelson’s Latin American Department, and in 1950 as an attaché of the cultural section of the US Foreign Service.[56] Russell Lynes, writing of this period stated that MoMA now had the entire world to “proselytize” with what he called “the exportable religion” of Abstract Expressionism.[57]

Communism is gone, but the cultural Cold War continues, now packaged as the “liberation” of states deemed not suitably “democratic.” America has its own version of Trotsky’s “permanent revolution” which US strategists call “constant conflict.” Maj. Ralph Peters, a prominent military strategist, formerly with the Office of the Deputy Chief of Staff for Intelligence, appears to have coined the term. Peters has written of this in an article by that name. Peters’ statements definitively show “culture distortion” to be a contrived strategy for global domination; he reminds us that the regime of the culture distorter now has at its disposal technology far more powerful and pervasive than the cinema and literature of Yockey’s time:

We have entered an age of constant conflict…

We are entering a new American century, in which we will become still wealthier, culturally more lethal, and increasingly powerful. We will excite hatreds without precedent.

Information destroys traditional jobs and traditional cultures; it seduces, betrays, yet remains invulnerable. How can you counterattack the information others have turned upon you? There is no effective option other than competitive performance. For those individuals and cultures that cannot join or compete with our information empire, there is only inevitable failure… The attempt of the Iranian mullahs to secede from modernity has failed, although a turbaned corpse still stumbles about the neighborhood. Information, from the internet to rock videos, will not be contained, and fundamentalism cannot control its children. Our victims volunteer.[58]

Peters is stating that this “global information empire” led by the USA is “historically inevitable.” This “historical inevitability” is classic Marx, just as “constant conflict” is classic Trotsky. This is a “cultural revolution,” which is buttressed by American firepower. Peter continues:

It is fashionable among world intellectual elites to decry “American culture,” with our domestic critics among the loudest in complaint. But traditional intellectual elites are of shrinking relevance, replaced by cognitive-practical elites–figures such as Bill Gates, Steven Spielberg, Madonna, or our most successful politicians–human beings who can recognize or create popular appetites, recreating themselves as necessary. Contemporary American culture is the most powerful in history, and the most destructive of competitor cultures. While some other cultures, such as those of East Asia, appear strong enough to survive the onslaught by adaptive behaviors, most are not. The genius, the secret weapon, of American culture is the essence that the elites despise: ours is the first genuine people’s culture. It stresses comfort and convenience–ease–and it generates pleasure for the masses. We are Karl Marx’s dream, and his nightmare. (Emphasis added).

Peters’ zealous messianic prophecies for the “American Century” are reminiscent of Huxley’s Brave New World where the masses are kept in servitude not by physical force but by mindless narcosis, by addiction to the puerile, everything that is, in a word, “American” since the “Second American Revolution of 1933.” Peters continues:

Secular and religious revolutionaries in our century have made the identical mistake, imagining that the workers of the world or the faithful just can’t wait to go home at night to study Marx or the Koran. Well, Joe Sixpack, Ivan Tipichni, and Ali Quat would rather “Baywatch.” America has figured it out, and we are brilliant at operationalizing our knowledge, and our cultural power will hinder even those cultures we do not undermine. There is no “peer competitor” in the cultural (or military) department. Our cultural empire has the addicted–men and women everywhere–clamoring for more. And they pay for the privilege of their disillusionment. (Emphasis added).

The “constant conflict” is one of world Cultural Revolution, with the armed forces used as backup against any reticent state, as in the cases of Serbia and Iraq. The world is therefore to be kept in a state of flux, with a lack of permanence, which Peters’ calls Americas’ “strength,” as settled traditional modes of life do not accord with the aim of industrial, technical, and economic Darwinian linear historical “progress without end.” Peters continues:

There will be no peace. At any given moment for the rest of our lifetimes, there will be multiple conflicts in mutating forms around the globe. Violent conflict will dominate the headlines, but cultural and economic struggles will be steadier and ultimately more decisive. The de facto role of the US armed forces will be to keep the world safe for our economy and open to our cultural assault. To those ends, we will do a fair amount of killing.” (Emphasis added).

Peters refers to certain cultures trying to reassert their traditions, and again emphasizes that this universal culture distortion that is being imposed is one of Huxleyan “infectious pleasure.” The historical inevitability is re-emphasized, as the “rejectionist” (sic) regimes will be consigned to what in Trotsky’s term is the “dustbin of history.” What Yockey called “culture distortion” is even more forcefully described by Peters as an “infection.”

Yes, foreign cultures are reasserting their threatened identities–usually with marginal, if any, success–and yes, they are attempting to escape our influence. But American culture is infectious, a plague of pleasure, and you don’t have to die of it to be hindered or crippled in your integrity or competitiveness. The very struggle of other cultures to resist American cultural intrusion fatefully diverts their energies from the pursuit of the future. We should not fear the advent of fundamentalist or rejectionist regimes. They are simply guaranteeing their peoples’ failure, while further increasing our relative strength. (Emphasis added).

Michael Ledeen (formerly a consultant with the US National Security Council, State Department and Defense Department, now with the Foundation for Defense of Democracies, another outfit that works for “regime change”) in similar terms to that of Peters, calls on the USA to fulfill its “historic mission” of “exporting the democratic revolution” throughout the world. Like Peters, Ledeen predicates this world revolution as a necessary part of the “war on terrorism,” but emphasizes also that “world revolution” is the “historic mission” of the USA and always has been. Writing in the “neo-conservative” National Review, Ledeen states:

We are the one truly revolutionary country in the world, as we have been for more than 200 years. Creative destruction is our middle name. We do it automatically, and that is precisely why the tyrants hate us, and are driven to attack us. (Emphasis added).

Like Peters, Ledeen is affirming a fundamental principle of cultural morphology as the study of the life of a culture as an organism, when he refers to the “destructive mission” of America as being something that it does “automatically” (sic); that is to say, that it is the innate characteristic of the American cultural organism to behave in such a manner; an inner organic imperative.

Freedom is our most lethal weapon, and the oppressed peoples of the fanatic regimes are our greatest assets. They need to hear and see that we are with them, and that the Western mission is to set them free, under leaders who will respect them and preserve their freedom.

Ledeen refers to a mission, hence it is seen in such quarters as being of a messianic nature, but of course Ledeen like all other apologists for the global hegemony of culture distortion describes this as a “Western mission,”(sic) which is a complete misnomer, and one calculated to deceive, just like the USA was heralded as the leader of the “Western world” in opposing “communism” during the Cold War when in fact its strategy was to spread Bolshevism in its most destructive — Trotskyite — sense.[59] Ledeen refers to the exporting of revolution as one would think an old Trot die-hard would exhort, yet he claims to speak for American “conservatism,” a phenomenon that Yockey would describe as being an element of “Culture retardation,” of a bankrupt “leadership” stratum, in a nominal sense, that becomes the hireling of the culture-distorter. American neo-conservatism, it should be noted, is itself being a metamorphosis of Trotskyism that had undergone an alchemical change in the distillery of Cold War anti-Stalinism.[60]

Ledeen refers hence in Bolshevik terms to exporting a “democratic revolution” and gives credit to the American regime for having toppled both the Soviet bloc and White rule in South Africa, regimes that in their own way were anachronisms in the “new world order” and therefore had to be removed, as in the case of the Islamic states today, in the interests of what crypto-Mason George H. W. Bush overtly termed the “new world order” in direct reference to the first war against Iraq. Note Ledeen mentions America’s “historic mission” and American’s “revolutionary burden,” again messianic expressions reflecting the same mentality as Marx and Trotsky, and as if to confirm the nature of this mission Ledeen pointedly uses the term “chutzpah” to describe the outlook of the American neo-messianists.

It is time once again to export the democratic revolution. To those who say it cannot be done, we need only point to the 1980s, when we led a global democratic revolution that toppled tyrants from Moscow to Johannesburg. Then, too, the smart folks said it could not be done, and they laughed at Ronald Reagan’s chutzpah when he said that the Soviet tyrants were done for, and called on the West to think hard about the post-Communist era. We destroyed the Soviet Empire, and then walked away from our great triumph in the Third World War of the Twentieth Century. As I sadly wrote at that time, when America abandons its historic mission, our enemies take heart, grow stronger, and eventually begin to kill us again. And so they have, forcing us to take up our revolutionary burden, and bring down the despotic regimes that have made possible the hateful events of the 11th of September.”[61]

American palaeo-conservative, Jospeh Sobran, remarked in 2001 of this world situation that:

Anti-Americanism is no longer a mere fad of Marxist university students; it’s a profound reaction of traditional societies against a corrupt and corrupting modernization that is being imposed on them, by both violence and seduction. Confronted with today’s America, then, the Christian Arab finds himself in unexpected sympathy with his Muslim enemy.”[62] (Emphasis added).

The “Bolshevism of Washington” can today just as easily be called “neo-conservatism.” While this might seem a paradox, even an absurdity, the nature of this can be readily understood by those who have the higher perspective provided by Yockeyan cultural morphology, which refers to the spirit or inner imperative of doctrines, rather than superficialities. “Bolshevism” in such a context might be used to describe anything of an organically destructive nature involving manipulation of the masses. Hence Yockey saw the “democratic” principles of America as fundamentally communistic, both being forms of materialism arising from the same 19th-century Zeitgeist:

The leading values of communism are identical with those of liberal democracy… The sole difference between liberal-democracy and communism in practice was that communism was an intensification of those beliefs where they became political… [63]

The American apologists for global hegemony who now call the same principles that were inaugurated by the “1933 Revolution,”[64] “neo-conservatism,” often indeed come from a Bolshevik or a Menshevik background, as distinct from — indeed antithetical — to what the American philosopher Paul Gottfried has coined “palaeoconservatism.” The “neo-conservative” movement had major input from Trotskyism, often via the Congress for Cultural Freedom, and has remained basically neo-Trotskyite. I have attempted to trace this back from the Trotsky-Stalin split or what Yockey early perceived as a dichotomy of Slavic Bolshevism versus Jewish Bolshevism, through to factions within the American Left led by CIA operative Sidney Hook, and in particular by the Trotskyite factionalist Max Shachtman, these tendencies within the American Left becoming so obsessed with opposing Stalinism that they ended up providing the basis for Cold War ideology and operations, which have been transformed into other methods for the post-Soviet era, continuing to spread what is called the “global democratic revolution.”[65] Indeed not only did Hook and Shachtman end up supporting Cold War US strategy, so did Trotsky’s widow Natalia Sedova, who broke with the Fourth International and commended the USA for its actions in Korea, while positing, like Shachtman, the USSR as being the primary obstacle to world socialism.[66]

From this background emerged the previously mentioned National Endowment for Democracy, taking the place of the redundant Congress for Cultural Freedom in the aftermath of the Cold War, to continue the “Bolshevism of Washington” in new directions. This was founded in 1983 by Shachtmanite Tom Kahn of the AFL-CIO, who had developed a network of contacts with social democrats throughout the Soviet bloc, Africa, and Latin America. Another Shachtmanite, Carl Gershman, became the first president in 1984, and was a founder of the Social Democrats USA. The NED was introduced to Congress by George Agree, and thus gets Congressional funding for its world revolutionary operations.[67]

When Yockey published Imperium in 1948 he viewed Russia as alien to and incompatible with the Western cultural organism and thus as an “outer enemy,”[68] a view that persisted in his final essay, “The World in Flames: An Estimate of the World Situation,” written in 1960, the year of his death. Yockey continued to advocate a neutralist position for Europe in the event of a US-Russian conflict, although had long considered Russian occupation of Europe to be less damaging to the cultural organism than the US occupation, and saw the possibility of Westernising a Russian occupier. He saw the increase in neutralist states as one of the few positive development in the world situation, and in particular the rise of Arab Nationalism, at that time epitomized by “a great and vigorous man,” Nasser.[69] He saw a resurgent Islam as providing a bloc that diminished World Zionism without augmenting “Russian-Chinese power.” Here Yockey was significantly in error in seeing China-Russia as a bloc. There was no Sino-Soviet bloc during Yockey’s time, and there is not one now, despite a temporary pragmatic alliance. The US and China will more likely form a bloc to contain Russia, just as they did during the 1970s. Such a conclusion is within the scope of cultural morphology, although the Russo-Chinese conflict only became apparent shortly after Yockey’s death.[70]

However, as with the emergence of Islam, Yockey also saw that a Latin American bloc would likewise pose a nuisance to plutocracy, and he used the example of Cuba at that time. In recent years Chavez’s Venezuela has actively encouraged the formation of a Bolivarian bloc across Latin America, while repudiating both the USA and Zionism, and significantly has the support of Russia in doing so.[71]

Russia is pregnant with possibilities, and retains the only semblance of a “barbarian horde” with the cleansing power to sweep away the filth of decay that pervades the “West” in its cycle of decline. Russia continues to show itself impervious to “democracy” despite the hapless efforts of the “culture retarders” Gorbechev and Yeltsin. The Russian is eternally a “peasant” as Yockey stated, immune from the decadence of the megalopolis. The way the Russian regime deals with oligarchs is a sign of cultural health. While an organic Russo-Western Civilization may or may not be possible, such a conception is not unheard of, De Gaulle proposing a “united Europe from the Atlantic to the Urals”[72] while another French geopolitical thinker, Olivier Vedrine, considers in contrast to Yockey, Russia to be “European,” calling for a united front.[73] The world situation as it now stands has changed since Yockey’s time, but Yockey’s analytical method remains legitimate, even if it leads to conclusions regarding Russia, China, and the US that differ from Yockey’s own. But, as his reaction to the 1952 Prague Treason Trial shows, Yockey was above all a realist who was able to radically revise his thinking based on changing circumstances.

___________

Notes

[1] Francis Parker Yockey, Proclamation of London of the European Liberation Front (London: Westropa Press, 1949), 29.

[2] Kevin Coogan, Dreamer of the Day: Francis Parker Yockey and the Post-War Fascist International (New York: Autonomedia, 1999).

[3] Martin Lee, The Beast Reawakens (Boston: Little, Brown and Co., 1997).

[4] Yockey: Four Essays 1939–1960; Frontfighter newsletter; Yockey/Thompson letters to Dean Acheson, 1952; America’s Two Ways of Waging War, 1952; America’s Two Political Factions, 1952; Yockey FBI Report, 1953; Varange — life and thoughts of Yockey, K. Bolton, Biography of Yockey drawing from FBI and Intelligence files, newspaper accounts of his capture and death, rare typewritten MSS of Yockey; Imperium; Enemy of Europe; Proclamation of London.

[5] Yockey, Il Proclama di Londra, trans. Alfonso De Filippi (Genoa, 2005).

[6] David Duke, My Awakening (Louisiana: Free Speech Press, 1999), 474.

[7] Oswald Spengler, The Decline of the West, trans. Charles Francis Atkinson, 2 vols. (London: Allen and Unwin Ltd., 1971).

[8] Alfred Rosenberg, The Myth of the Twentieth Century (California: Noontide Press, 1982), 247.

[9] Coogan, Dreamer of the Day, 508–11. Madole published Yockey’s “Prague Treason Trial” and other essays, and was under the influence of Fred Weiss, a German World War I veteran living in the USA, who was closely associated with both H. K. Thompson and Yockey. (Thompson to Bolton, personal correspondence; also Coogan, ibid.)

[10] Yockey, Imperium, “Cultural Vitalism: (B) Culture Pathology,” 367–439. For a very brief summary of these concepts see: Yockey, The Proclamation of London, 12–13.

[11] “What the Front is fighting for?,” Point 5, Frontfighter, #23, April 1952.

[12] Oswald Spengler, The Hour of Decision (New York: Alfred A. Knopf, 1963), “The Coloured World Revolution,” 204–30. In this chapter many later Yockeyan themes can be found, including even the concept of a “white Imperium,” and the repudiation of biological “race purity.” Spengler saw “class war” and “race war” as joining together against the West.

[13] Yockey, Proclamation of London, 30.

[14] Yockey, “Prague Treason Trial, What is behind the hanging of eleven Jews in Prague?,” (Published in Yockey: Four Essays, New Jersey: Nordland Press, 1971) 1952. According to “DTK” in the foreword to Yockey: Four Essays, Yockey supporters in the USA circulated the MS as a mimeographed “press release” dated December 20, 1952.

[15] K. R. Bolton, “Francis Parker Yockey: Stalin’s Fascist Advocate,” International Journal of Russian Studies, no. 2, 2010.

[16] K. R. Bolton, “Origins of the Cold War: How Stalin Foiled a New World Order: Relevance for the Present,” Foreign Policy Journal, May 31, 2010.

[17] K. R. Bolton, Cold War Axis: The Influence of Soviet Anti-Zionism on the American Extreme Right (Renaissance Press, 2009).

[18] Yockey, “Prague Treason Trial,” 3.

[19] Martin Lee, The Beast Reawakens, 74. The USSR regarded the Socialist Reich Party as a better option than the Communist Party, and funds were dispensed accordingly.

[20] Ibid., 7–8.

[21] Ibid., 8–9.

[22] Francis Parker Yockey and Revilo P. Oliver, The Enemy of Europe [Yockey], The Enemy of My Enemies [Oliver] (Reedy, West Virginia: Liberty Bell Publications, 1981), 83.

[23] “The End of the Trail,” Common Sense, May 15, 1972. Much insightful political writing was published in Common Sense, and numerous articles have been reprinted as booklets available from this writer.

[24] K. R. Bolton, “Russia and China: an approaching conflict?,” The Journal of Social, Political and Economic Studies, vol. 34, no., 2, Summer 2009.

[25] Aldous Huxley, Brave New World (London: Chatto & Windus, 1969).

[26] Aldous Huxley, Brave New World Revisited (Britain: Harper and Row, 1958), 26–27.

[27] Brave New World Revisited, 27.

[28] Brave New World Revisited, ch. 8, “Chemical Persuasion.”

[29] Brave New World Revisited.

[30] Brave New World, ch. 5.

[31] Yockey, “Social Degeneration,” Proclamation of London, 14.

[32] Proclamation of London

[33] Proclamation of London, 14–15.

[34] Hook and Dewey had in 1937 established a so-called commission of inquiry to investigate the Moscow Trials against Trotskyites, for the purpose of white-washing Trotsky under the guise of a neutral judicial inquiry. However, one of the commissioners, Carleton Beals, one of the party that went with Dewey, et al. to Mexico to question Trotsky, resigned in disgust, labeling the inquiry “Trotsky’s pink tea party.” C. Beals, “The Fewer Outsiders the Better: The Pink Tea Party Trials,” Saturday Evening Post, June 12, 1937.

[35] On Steinem and the CIA manipulation of the National Students’ Association see Tom Hayden, Reunion: A Memoir (London: Hamish Hamilton, 1989), 36–39. Gloria Steinem the seminal feminist was an Establishment creation.

[36] Leary was the perfect CIA/Establishment lackey, a mouthpiece for the System-invented psychedelic generation. Journalist Mark Riebling posed the question: “Was the Sixties rebellion a Government Plot?” in Mark Riebling, “Tinker, Tailor, Stoner, Spy: Was Timothy Leary a CIA Agent? Was JFK the ‘Manchurian Candidate’? Was the Sixties Revolution Really a Government Plot?”

[37] Central Intelligence Agency, “Cultural Cold War: Origins of the Congress for Cultural Freedom, 1949–50.

[38] Frances Stonor Saunders, The Cultural Cold War: The CIA and the World of Arts and Letters (New York: The New Press, 1999).

[39] The Soros networks support the legalization of narcotics and the promotion of feminism, including liberalized abortion, in states that maintain a vestige of tradition and therefore pose a stumbling block to globalization. The former Soviet bloc is a particular target for Soros subversion. One such Soros front is the Drug Policy Alliance Network, which includes Establishment luminaries such as George Schultz, Paul Volcker, Vaclav Havel, and Soros himself. Drug Policy Alliance Network, About DPA Network.

[40] The National Endowment for Democracy was the brainchild of Trotskyite Tom Kahn. See below.

[41] Yockey, “The American Revolution of 1933,” Imperium, 492–501.

[42] See the wailing about this in Trotsky’s The Revolution Betrayed.

[43] K. R. Bolton, “The Art of ‘Rootless Cosmopolitanism’: America’s Offensive Against Civilisation,” in The Radical Tradition: Philosophy, Metapolitics & Revolution in the Twenty-First Century, ed. Troy Southgate (New Zealand: Primordial Traditions, forthcoming).

[44] The Cultural Cold War, 256.

[45] “Motherwell was a member of the American Committee for Cultural Freedom,” the US branch of the Congress for Cultural Freedom, as was Jackson Pollock (The Cultural Cold War, 276). Both Partisan Review editors Philip Rahv and William Phillips became members of the American committee of the CCF (The Cultural Cold War, 158).

[46] Clement Greenberg,. “Avant-Garde and Kitsch,” Partisan Review 6, no. 5 (1939): 34–49. The essay can be read here.

[47] Bolton, “The Art of ‘Rootless Cosmopolitanism.’”

[48] Clement Greenberg, “American Type Painting,” Partisan Review, Spring 1955.

[49] John O’Brien, “Introduction,” The Collected Essays and Criticism of Clement Greenberg (Chicago: University of Chicago Press, 1993), vol. 3, xxvii.

[50] The Collected Essays and Criticism of Clement Greenberg, vol. 3, xxviii.

[51] The Collected Essays and Criticism of Clement Greenberg, vol. 3, xxviii.

[52] The Cultural Cold War, 263.

[53] The Cultural Cold War, 263.

[54] The Cultural Cold War, 262. Luce’s Life magazine featured Jackson Pollock in its August 1949 issue, making Pollock a household name (The Cultural Cold War, 267).

[55] The Cultural Cold War, 263.

[56] The Cultural Cold War, 267.

[57] Russell Lynes, Good Old Modern Art: An Intimidate Portrait of the Museum of Modern Art (New York: Atheneum, 1973), cited by Saunders, The Cultural Cold War, 267.

[58] Ralph Peters, “Constant Conflict,” Parameters, Summer 1997, 4–14.

[59] K. R. Bolton, “America’s ‘World Revolution:’ Neo-Trotskyite Foundations of US Foreign Policy,” Foreign Policy Journal, May 3, 2010.

[60] K. R. Bolton, “America’s ‘World Revolution.’”

[61] Michael Ledeen, “Creative Destruction: How to Wage a Revolutionary War,” National Review online, September 20, 2001.

[62] Joe Sobran, conservative Catholic columnist, “Why?,” SOBRAN’S — The Real News of the Month, vol. 8, no. 11 (November 2001).

[63] Yockey, “Proclamation of London,” 13.

[64] Couldn’t it be considered that it was with Woodrow Wilson that the “American Revolution” was inaugurated?

[65] As President Bush referred to it in 1983 before a conference of the NED, when stating that just as the Soviet bloc had been “liberated” under Reagan, he would inaugurate the “liberation” of the Muslim world. Fred Barbash, “Bush: Iraq Part of ‘Global Democratic Revolution’: Liberation of Middle East Portrayed as Continuation of Reagan’s Policies,” Washington Post, November 6, 2003.

[66] Natalia Sedova Trotsky, May 9, 1951, Mexico City, letter to the leadership of the Fourth International and the U.S. Socialist Workers Party, Labor Action of June 17, 1951.

[67] Bolton, “America’s ‘World Revolution.’”

[68] Imperium, 586.

[69] Yockey, “The World in Flames: An Estimate of the World Situation,” VI.

[70] Bolton, “Russian and China: An Approaching Conflict.”

[71] Bolton, “An ANZAC-Indo-Russian Alliance? Geopolitical Alternatives for Australia and New Zealand,” India Quarterly, vol. 6, no. 2 (August 2010), 188.

[72] Yockey regarded De Gaulle as a “cretin” yet saw him as embodying the European desire for neutrality, and stated that “an idiot might save Europe,” having “accidentally alighted” upon this “spiritual force.” Yockey, “The World In Flames,” VI.

[73] Olivier Vedrine, “Russia is indeed a European country,” September 2009. Cited by Bolton, India Quarterly, 188–89.

O’Meara’s handwriting

Currently I only spend a couple of minutes and sometimes only seconds a day while visiting the racialist sites of the Americans. Curious as to what they said on July 4th, considering what I said that day, I listened to a fraction of a Greg Johnson guest on his podcast and the titles of Brad Griffin’s articles (I think from now on I’ll call him on his real name instead of his penname Hunter Wallace).

I was surprised that Greg’s guest talked about the American flag. Perhaps I am wrong, but in the mere fraction I listened to, his ideology was indistinguishable from what you can hear on Fox News, which reaches an audience incomparably larger than these sites of American racialism. Funny, I thought to myself, since Michael O’Meara, the first featured author in 2009 and 2010 when Greg began his career at TOQ Online, was aware, like Yockey, that things were wrong with the founding principles of his country:

Believing herself God’s favorite, this New Zion aspired—as a Promised Land of liberty, equality, fraternity—to jettison Europe’s aesthetic and aristocratic standards for the sake of its religiously-inspired materialism. Hence, the bustling, wealth-accumulating, tradition-opposing character of the American project, which offends every former conception of the Cosmos.

For the source of O’Meara’s quote see: here. Nothing could be further from what we hear today on forums from American racialists than what Yockey and O’Meara saw. I think Ronin is correct in calling names on today’s white nationalists, such as patriotards, not true racists.

If they were the latter, they would want to learn Scandinavian languages or German, repudiate the golden calf, revalue their values and the centre of gravity would revolve around Europe, as we see on this Twitter account that only posts photos of Aryan architecture and beauty. Instead of repudiating their country they make the Jews the primal threat, the easy way out intellectually so as not to see the beam in their own eye.

Jared Taylor seems to exemplify patriotardism. He wrote on July 4 about what his country’s founders had in mind (again, I only read the title, not his article). It is curious that an ad for the book in which O’Meara summarised his views appeared within the essays of The Occidental Observer in 2010. The ad was a pic of another copy of the book that shows O’Meara’s handwriting above, addressing me by my first name.

It is true what Jack F. says of Ronin’s unreadable prose. But a close reading of O’Meara’s essays, which can still be read online (see ‘External links’ here), are much more eloquent than what Ronin or I can say here because, unlike O’Meara, Ronin and I aren’t Americans. It is a pity that Michael O’Meara, who is still alive, is no longer intellectually active.

America delenda est

Left, Sebastian E. Ronin’s latest pic on his Facebook page.

To save the white race, the United States, a country based on Christian ethics, must be destroyed. This was not seen by even the best men the US has produced, such as Rockwell and Pierce. Although both have been guiding spirits for this site, I now see that, by making concessions to Christianity in his second novel, where a Christian preacher appears almost as a saving hero, Pierce ‘cucked’ at the CQ.

I’m afraid to say that I was wrong and old Sebas was right. In 2015 I said: ‘The huge difference between Hitler and Pierce, and white nationalists, is that virtually all of them cannot break away from the grip of Christian axiology, atheists included’. Sebastian Ronin responded:

Not from their Amerikan identity, Pierce included (who, like most Murkan WNs, was simply a screeching patriotard beneath the racialist posturing). WN is fail because it has stemmed from the Murkan psyche. Nothing good and decent can stem from the Murkan psyche; it encompasses an ontology that is wretched and rotten. Once this massive blind spot is not only spotted, but accepted, then a realistic Ethno Nationalism may get underway.

By now it should be obvious, more than obvious in fact (just see what’s been going on in there), that the US is the spearhead in the Western project to exterminate the White Man. The obsession of the American white nationalists with the Jew is deciphered when we understand that they see the straw in another’s eye and not the beam in their own.

It is true that before this criticism we can spare Pierce’s Who We Are. But even in his first novel Pierce doesn’t put Christianity on the dock, and also puts American racists as the leaders of The Organization that eventually saves the fair race by exterminating non-whites.

In the real world, an exterminationist Organization that conquers the whole world, as the one that appears in The Turner Diaries, would only be possible if Americans apostatised from Christianity, secular Christianity and transvalued all its values. And as old Sebas said, the chances of that happening are virtually zero, even among so-called American neonazis.

Published in: on July 4, 2021 at 12:04 pm  Comments (19)  

Conservanda est / delenda est

I am busy reviewing the syntax of my third book and am tempted to include here a few translated chapters from it when I finish it. We’ll see…

I had promised myself never to criticise the alt-right folk again but yesterday I saw a few minutes of the recent debate between Richard Spencer and Styx: one is going for Biden, the other for Trump. Since the priest of the 14 words abhors democracy even more than Plato, I found it so grotesque that I decided to change the subtitle of this site.

British Paul Johnson starts A History of the American People, which I read, with these words: ‘This work is a labor of love. When I was a little boy, my parents and elder sisters taught me a great deal of Greek, Roman, and English history, but America did not come into it…’ Of course: American conservatives loved Johnson’s book.

Like almost all white writers Johnson is a race traitor. A priest would start his story about the US with these words: ‘This work is a labour of hate…’ Why? It’s already surmised in my Daybreak and it was yesterday when I changed the subtitle from ‘Only the transvaluation will save whites’ to ‘America delenda est’, which resonates with one of the earliest subtitles of this site: ‘Gens alba conservanda est’, the white race must be preserved.

Published in: on October 3, 2020 at 11:29 am  Comments (1)  

Salem witch puritan

In his latest comment on Unz Review Robert Morgan mocked the monocausalists:

My God! Such brilliance! It’s not white people who are the Devil, it’s the Jews! Now all we have to do is tell people this and surely they will agree with us. Why, oh why hasn’t anyone thought of this before? With such profound insights from its intellectual contingent, the salvation of the white race cannot be far off.

He is right. Every individual who worships the enemy god is validating, consciously or unconsciously, the so-called chosen people in the West. And what is worse: he is validating the standards that the Jew sold the Gentiles with the New Testament: You will allow ethnocentrism for us (Old Testament) but you will practice universal love (New Testament). In other words, I command you to commit ethnic suicide by loving the Other and you will obey.

And Christians did obey.

Cotton Mather was a New England Puritan minister, prolific author, and pamphleteer. He left a scientific legacy due to his hybridisation experiments and his promotion of inoculation for disease prevention, though he is most frequently remembered today for his involvement in the Salem witch trials.

In Mather’s The Negro Christianized: An Essay to Excite and Assist that Good Work, the Instruction of Negro-Servants in Christianity (1706) Mather’s states: ‘Man, Thy Negro is thy Neighbour… Yea, if thou dost grant, That God hath made of one Blood, all Nations of men, he is thy Brother too’.

As a regular commenter noted yesterday on this site in a piece about negrolatry’s Christian roots, the editor of the book notes that Mather’s language ‘is both particularly fresh and almost contemporary’.

Look at the time when this Mather witch lived (1663-1728)! Unless you consider Christianity to be the other side of the JQ coin, there were no Jewish influencers in America at that time who could propagandise the Negro brotherhood to White gentiles. Americans did this to themselves without direct influence from Jewry (only indirect influence through Christianism).

I have quoted this sentence by the German Giselher Wirsing so often that it could become a meme for this site: ‘The crisis of Americanism in our epoch falls short of degeneracy of the Puritan mindset. In degenerated Puritanism lies, side by side with Judaism, America’s inborn danger’.

Love Germania. Hate the US. – I

Five years ago, trying to communicate with the commenters of The Occidental Observer, Jack Frost said: ‘Although it might be possible to develop a racist interpretation of Christianity (e.g., what the Nazis tried), I’ve never seen a convincing theological justification of it. The fact that all major churches and 99%+ of all who today call themselves Christians reject racism ought to tell you something… You probably want to hang on to most of Christianity as it has been “traditionally” practiced in relatively modern times, while discarding only the anti-racism. Everyone who ever tried that has failed, but I guess you don’t see that as a problem. Then again, the cognitive dissonance issue is nearly as problematic. In order to accept being called a racist or a Nazi with equanimity, normal American whites would have to reconcile that with their country’s history of being violently opposed to racism of any kind, from the Civil War forward. They would have to admit to themselves and to others that all of that blood shed in trying to stamp out racism had been shed in vain, and in fact, worse than in vain, in an evil cause. They would have to admit that their ancestors were evil, and that they themselves had also been evil before they saw the light and became racists’.

Frost thus tried to argue with the Christian white nationalists of the US. Now let’s talk about a normie at the south of Rio Grande.

A guest at my home, a chiropractor, said this week that the covid-19 pandemic is an international conspiracy to force everyone to be vaccinated and implanted with a chip for social control purposes. What is the difference between this nutter and many who, in the white advocacy forums, advance the craziest conspiracy theories? Doesn’t this have to do that all these people, normies and nationalists, are like the Jew Andrew Solomon (i.e., they violate the Oracle of Delphi’s commandment, they don’t know themselves)? If they knew themselves they would know that many of their internal demons (read: conspiracy theories), and even the idea they have about the (non-existent) Hebrew god they worship, is nothing more than the shadows transferred from the parental image. Paleological thinking has not been completely surpassed in the West, not even among racialists. Even high IQ Jews commenting on racial issues grotesquely distort reality.

Consider Ron Unz for example. This Jew likes to brag that he is against the official narrative about World War II and the assassination of John F. Kennedy. Nothing could be farther from the truth, as most Americans believe that Oswald did not act alone. Furthermore, the overwhelming majority of books about the murder promote conspiracy theories, in addition to blockbuster movies like the filth filmed by Oliver Stone. What Unz doesn’t want to see is that no one reads what he calls the official Warren Report. Instead, they consume all the prolefeed for the proles on JFK with which the System has stupefied the Americans.

It is true that I no longer enter the sites of white nationalism, but I do click on the threads of the commenters when they link to this site. In one of these threads I saw that Jack Frost, who now comments under another pseudonym in Unz Review, accepts the official story about Caligula, which paints him as a monster. Let us remember what Evropa Soberana tells us in the essay that I have promoted the most on this site, which teaches us to understand JQ at its origins. I quote from the chapter ‘Rome against Judea; Judea against Rome’ in The Fair Race’s Darkest Hour:
 

Gaius Julius Caesar Augustus Germanicus (‘Caligula’)

In 38, Caligula, the successor of Tiberius, sends his friend Herod Agrippa to the troubled city of Alexandria, to watch over Aulus Avilius Flaccus, the prefect of Egypt, who did not enjoy precisely the confidence of the emperor and who—according to the Jew Philo of Alexandria—was an authentic villain. The arrival of Agrippa to Alexandria was greeted with great protests by the Greek community, as they thought he was coming to proclaim himself king of the Jews. Agrippa was insulted by a crowd, and Flaccus did nothing to punish the offenders, despite the fact that the victim was an envoy of the emperor. This encouraged the Greeks to demand that statues of Caligula be placed in the synagogues, as a provocation to Jewry.

This simple act seemed to be the sign of an uprising: the Greeks and Egyptians attacked the synagogues and set them on fire. The Jews were expelled from their homes, which were looted, and thereafter segregated in a ghetto from which they could not leave. They were stoned, beaten or burned alive, while others ended up in the sand to serve as food to the beasts in those macabre circus shows so common in the Roman world. According to Philo, Flaccus did nothing to prevent these riots and murders, and even supported them, as did the Egyptian Apion, whom we have seen criticising the Jewish quarter in the section devoted to Hellenistic anti-Semitism.

To celebrate the emperor’s birthday (August 31, a Shabbat), members of the Jewish council were arrested and flogged in the theatre; others were crucified. When the Jewish community reacted, the Roman soldiers retaliated by looting and burning down thousands of Jewish houses, desecrating the synagogues and killing 50,000 Jews. When they were ordered to cease the killing, the local Greek population, inflamed by Apion (not surprisingly, Josephus has a work called Contra Apion) continued the riots. Desperate, the Jews sent Philo to reason with the Roman authorities. The Jewish philosopher wrote a text entitled Contra Flaccus and, along with the surely negative report that Agrippa had given to Caligula, the governor was executed.

After these events, things calmed down and the Jews did not suffer violence as long as they stayed within the confines of their ghetto. However, although Flaccus’ successor allowed the Alexandrian Jewry to give their version of the events, in the year 40 there were again riots among the Jews (who were outraged by the construction of an altar) and among the Greeks, who accused the Jews of refusing to worship the emperor. The religious Jews ordered to destroy the altar and, in retaliation, Caligula made a decision that really showed how little he knew the Jewish quarter: he ordered to place a statue of himself at the Temple of Jerusalem. According to Philo, Caligula ‘considered the majority of Jews suspects, as if they were the only people who wished to oppose him’ (On the Embassy to Gaius and Flaccus). Publius Petronius, governor of Syria, who knew the Jews well and feared the possibility of a civil war, tried to delay as long as possible the placement of the statue until Agrippa convinced Caligula that it was a poor decision.

In 41, Caligula, who already promised to be an anti-Jewish emperor, was assassinated in Rome, which unleashed the violence of his German bodyguards who had not been able to prevent his death and who, because of their peculiar sense of fidelity, tried to avenge him by killing many conspirators, senators and even innocent bystanders who had the misfortune to be in the wrong place at the wrong time. Claudius, the uncle of Caligula, would become the master of the situation and, after being appointed emperor by the Praetorian Guard, ordered the execution of the assassins of his nephew, many of whom were political magistrates who wanted to reinstate the Republic.

This is the probable cause of the unprecedented historical defamation of this emperor: the texts of Roman history would eventually fall into the hands of the Christians, who were mostly of Jewish origin and viscerally detested the emperors. Since, according to Orwell, ‘he who controls the past controls the present’ the Christians adulterated Roman historiography, turning the emperors who had opposed them and their Jewish ancestors into disturbed monsters. Thus, we do not have a single Roman emperor who has participated in harsh Jewish reprisals who has not been defamed by accusations of homosexuality, cruelty or perversion. The Spanish historian José Manuel Roldán Hervás has dismantled many of the false accusations against the historical figure of Caligula (The Fair Race’s Darkest Hour, pages 59-63, italics added in this last paragraph).

Roldán-Hervás’ book is in Spanish. But English speakers who are interested in a view of the facts that sticks a little more to history than popular calumnies in the Judeo-Christian era can read the Wikipedia article on the Roman emperor. (Although Wikipedia is enemy territory, they sometimes write comparatively neutral articles. At least the lead paragraph of the article on Caligula, for example, does not describe him as a monster.)

I have said several times that to save the white race from extinction it is necessary to rewrite the history of the West, so I use the symbol of the weirwood tree and the raven that, unlike the normies, can see the past. Following the crow’s lead, it is not only necessary to reclaim the pagan emperors such as Caligula and Nero within a new narrative. Concurrently we must take down from the pedestal those figures that Christianity placed on top, something that I would like to illustrate with Charlemagne.

The only living historian for whom I have respect told me that he would rate Charlemagne well up in the top five most evil characters of European history. I recently acquired Thomas Hodgkin’s The Life of Charlemagne, which I recommend to those who have swallowed the Christian version of this evil man. If we keep in mind the message of the historical sections in The Fair Race, we will see that even after the Aryan apocalypse of the 4th and 5th centuries, there were still many Germanic tribes in the 6th and 7th centuries who refused to worship the god of the Jews. Charlemagne forced these uncontaminated Aryans to worship the enemy god: a historical milestone that, for the 3-eyed raven, has to do directly with the philo-Semitic state that the entire West is currently suffering. (We could imagine a parallel world in which at least part of the Aryan populations had not been worshiping, for more than a millennium, the volcanic demon that appeared to Moses in a desert.)

Christianity, or more accurately the secular ethics that was inspired by Christian ideals after the French Revolution, has hypnotised all whites, racists included. Rarely do I criticise William Pierce, the best mind the United States has produced. But it is about time to do it. The Frost quote at the top of this article nails it. After The Turner’s Diaries, the anti-Christian Pierce cucked with his second novel, Hunter, by putting a Christian preacher as the spark that could awaken Americans from their torpor. That’s a failure to grasp the crow’s view about the CQ!

Now that, thanks to the insight of the three-eyed crow I have broken with American White Nationalism, I have no choice but to start getting acquainted with German National Socialism…
 

Berlin, 1936

Hitler has been in power for three years, a period during which hundreds of kilometres of roads and thousands of houses have been built for the German people. In 1936 the Führer ordered to launch his most ambitious project: the architect Albert Speer would erect a gigantic city in the old centre of Berlin.

In the spring of 1936, Hitler was inspecting the construction of a highway alongside Albert Speer when he suddenly said: ‘I still have left for commissioning an important building, the most impressive of all’. At the time that was no more than a comment, because there were more urgent international policy issues to attend to. Hitler had decided to test England and France by sending German troops to the Rhineland region, whose control Germany had lost in World War I and which was to remain demilitarized under the Treaty of Versailles. London and Paris reacted with weak protests, and Hitler knew then that he might be on the hunt for new territory.

In June Hitler was ready to reveal to Speer his architectural plans for Berlin. The first thing he did was to warn him that he should skip the bureaucracy. ‘The city council is impossible,’ he said. ‘From now on, you make the plans’. Then he gave him two pieces of paper the size of two postcards and added: ‘Take these two drawings and when you have something ready, show it to me’. Hitler’s drawings depicted an enormous triumphal arch and an even larger vaulted hall, with a capacity of 180,000 people. These constructions would be located at the ends of a five-kilometre long avenue inspired by the Champs Elysées in Paris. ‘I made these sketches ten years ago and have kept them because I have never had doubts that one day I would build these two buildings. And that’s what we’re going to do now’, he confided to Speer, who left the meeting thoughtful and surprised.

The architect was thirty-one years old and, in just a decade, he had starred in a meteoric career: from an unemployed draftsman living from his father to a celebrated architect of the National Socialists.

Speer first saw Hitler at a rally in Berlin in the 1930s, and he was dazzled by his charisma, which led him to join the National Socialist Party and work there as an assistant. After Hitler’s rise to power in 1933, he was commissioned to reform the party headquarters in Berlin. His colossal style earned him immediate recognition. When Hitler saw his works, he commissioned him to reform the Zeppelin Field in Nuremberg and, before it was completed, assigned him the following task: rebuilding Berlin as Germania, the capital of the Third Reich that was to last a thousand years.

According to the Führer’s instructions, the works were to be completed by 1950. Speer had a vague notion of the dimensions Hitler was thinking of. To be sure, he enlarged the drawings and compared the size of the buildings with that of the people who appeared there. He also realised that the cupola Hitler had planned for the Grosse Halle was too flat and instead projected an enlarged version of St. Peter’s Basilica in Rome. The triumphal arch, to which the Führer had added a simple balustrade, ended up with a forest of columns.

After several months, Speer had his sketches ready. Out of respect for Hitler’s designs, he did not sign them and left the space blank for the Führer to do so, but Hitler declined the honour.

It didn’t take long for Speer to realise that building a five-kilometre version of the Champs-Elysées in Berlin, with the Grosse Halle on one end and the Arc de Triomphe on the other, was not so easy. Unless it was integrated into a more ambitious city project, the grand avenue would seem out of place. The plan quickly took on gigantic proportions. Speer decided to create two axes (north-south and east-west) that would intersect in the centre, near the Grosse Halle, and would have an airport at each of the four points. Around the city a ring road would extend, within which there would be other circular highways, forming rings. The access roads would come out of the centre, like the spokes of a wheel. The plan included the complete restructuring of the railway network, which would have only two main stations, Nordbahnhof (North Station) and Sudbahnhof (South Station). Areas with roads considered obsolete would be free for other purposes.

The project also included residential neighbourhoods, a university, a hospital area, new parks, and several subway lines. Hitler was delighted but, as the months went by, it became clear that he was particularly interested in Victoria Avenue, included in the north-south axis. In meetings where they talked about the project, he listened patiently to all the news and then asked: ‘Where do you have the plans for the Avenue?’ They saw each other several times a week, in the late afternoon, when the Führer had finished the work of the day, and they could spend hours hunched over pianos and models. ‘One day Berlin will be the capital of the world’, Hitler predicted, and imagined the visitors stunned and intimidated by the magnificence of those buildings.

Hitler had Speer’s office placed near the Reichstag, so that just by walking through a garden, he could go see him and also the thirty-meter-long model of Germania. This was divided into several modules mounted on wheels, so that the Führer could move them and enter the city. He also used to bend down to observe the model at eye level.

He delighted in imagining ministries, exhibition halls, and office buildings of major German corporations; also the new opera, the palaces and the luxurious hotels. ‘I was participating in that reverie willingly’, Speer later wrote. On one occasion, those responsible for air defence heard about the 290-meter-high Grosse Halle project. One of them warned that enemy planes would use the building as a target to attack Berlin, but Hitler ignored it. ‘Goering has assured me that no enemy aircraft could enter Germany. We are not going to let this kind of thing interfere with our plans’, he said. The leader and architect tried to keep the project a secret. Hitler feared the possible reaction of Berliners when they were told that at least 50,000 houses had to be thrown away to make way for new construction; but the mayor of Berlin, Julius Lippert, knew the plans and showed his opposition, which led to Hitler’s removal from office to move on.

The works started in 1939, with columns of workers moved to the centre of Berlin to demolish the buildings. The inhabitants of the area had to abandon their homes and were housed in houses that had belonged to the now expelled Jews. Speer had granite brought from Norway and Sweden, as he believed that this material would impregnate Germania with the magic of the Greek and Roman architecture (see YouTube clip above, ‘What did ancient Rome look like’) and give it an image of greatness and eternity. In 1941, Swedish stone producers signed an agreement with Germany to sell 10 million cubic meters of granite to it. This guaranteed supply for 10 years, but few deliveries were ever made. Just a year later, in 1942, the Third Reich announced that it could no longer receive granite. Germania’s work had been suspended and the workers were assigned to much more urgent tasks. The Germans paid for the purchases of the material, but left the granite stacked in the nations of origin with the intention of collecting it once they won the war.

To secure victory over the Allies, Hitler had appointed his favourite architect, Speer, as the new Minister of Armament. Thanks to his organizational skills, Speer managed to multiply war production by resorting to different methods, including the use of prisoners from concentration camps as slave labour. During the Nuremberg Trials, Speer denied having any news about the extermination of Jews or the concentration camps. At the end of the process, he managed to avoid the death penalty, but was sentenced to twenty years in prison, which he served in Spandau prison in Berlin. When he was released, Speer went to the Tempelhof airport and crossed the area that was intended to be Victory Avenue.

Had it not been for American intrusion in Europe, the Führer’s palace would have occupied an area of two million square meters. As I said, it had to be finished by 1950, the year in which Hitler had planned to start inhabiting it. Today’s white advocates could have visited it!

But due to the Americans Hitler had to commit suicide to prevent the humiliation at Nuremberg. The buildings were demolished. The granite blocks were never collected. After the war they were stored for years in different ports until, in the end, they were acquired by tombstone manufacturers. In this way, a large part of Germania, Hitler’s dream, ended in different European cemeteries. Thus Germania (like the moral of the whole white race) ended up turned literally into tombstones…

Let us now return to the issues at the beginning of this article. To understand this site, it is essential to remember the message of Soberana’s master essay on the surreptitious war that Judea waged against Rome during the Christian takeover of the classical world. It is also necessary to understand that, once Soberana’s vision has been assimilated (whom I have compared to the raven who sees the past as it happened), many so-called civilisation builders of the Christian era become monsters (for example, Charlemagne) and many monsters become murdered heroes (for example, the anti-Semite Caligula).

This transvaluation of values is only possible by seeing the past as it actually happened.

From this angle, which can also be seen in Pierce’s only non-fiction book, the so-called ‘barbaric’ invasions of the Germans in Rome that culminated in 410 AD were, in fact, Aryan invasions on a treacherous city that had been conquered by a Semitic cult. By transvaluing values, the ‘barbarians’ would now be the miscegenated Romans that had been brainwashed by the Semitic bishops to the extent of destroying their classical culture (the German incursions into Rome may have once again brought light into Europe had it not been for what Charlemagne would do centuries later).

The way Judea defeated Rome was very similar to the way Jews in the West have been acting since Napoleon emancipated them: by controlling the narrative with which whites see themselves. In the 4th and 5th centuries subversion was carried out through theologians and Semitic bishops who gained enormous power to educate princes from Constantine forward. From this angle, the imperial Rome of the last centuries is similar to imperial America since Jewry’s presence began to become evident in the media. Charlemagne’s favourite book was St. Augustine’s The City of God Against the Pagans, an ideology that Charlemagne used to genocide the Saxons and convert the Saxon survivors to the Semitic cult. Similarly, as Tom Sunic has written in Homo Americanus, the Americans’ initiative to intervene in World War II was, ultimately, a theologically motivated undertaking. I must quote from Chapter V: ‘In Yahweh We Trust: A Divine Foreign Policy’:
 

Homo Americanus (chapter excerpts)

It was largely the Biblical message which stood as the origin of America’s endeavour to ‘make the world safe for democracy’. Contrary to many European observers critical of America, American military interventions have never had as a sole objective economic imperialism but rather the desire to spread American democracy around the world…

American involvement in Europe during World War II and the later occupation of Germany were motivated by America’s self-appointed do-gooding efforts and the belief that Evil in its fascist form had to be removed, whatever the costs might be. Clearly, Hitler declared war on ‘neutral’ America, but Germany’s act of belligerence against America needs to be put into perspective. An objective scholar must examine America’s previous illegal supplying of war material to the Soviet Union and Great Britain. Equally illegal under international law was America’s engaging German submarines in the Atlantic prior to the German declaration of war, which was accompanied by incessant anti-German media hectoring by American Jews—a strategy carried out in the name of a divine mission of ‘making the world safe for democracy’.

‘The crisis of Americanism in our epoch,’ wrote a German scholar, Giselher Wirsing, who had close ties with propaganda officials in the Third Reich, ‘falls short of degeneracy of the Puritan mindset. In degenerated Puritanism lies, side by side with Judaism, America’s inborn danger’…

In the first half of the 20th century American Biblical fundamentalism resulted in military behaviour that American postmodern elites are not very fond of discussing in a public forum. It is common place in American academia and the film industry to criticise National Socialism for its real or alleged terror. But the American way of conducting World War II—under the guise of democracy and world peace—was just as violent if not even worse.

Puritanism had given birth to a distinctive type of American fanaticism which does not have parallels anywhere else in the world. Just as in 17th century England, Cromwell was persuaded that he had been sent by God Almighty to purge England of its enemies; so did his American liberal successors by the end of the 20th century think themselves elected in order to impose their own code of military and political conduct in both domestic and foreign affairs. M.E. Bradford notes that this type of Puritan self-righteousness could be easily observed from Monroe to Lincoln and Lincoln’s lieutenants Sherman and Grant…

Whereas everybody in American and European postmodern political establishment are obliged to know by heart the body count of Fascist and National Socialist victims, nobody still knows the exact number of Germans killed by American forces during and after World War II. Worse, as noted earlier, a different perspective in describing the US post-war foreign policy toward Europe and Germany is not considered politically correct… [in spite of the fact that] the American mistreatment of German POWs and civilians during World War II must have been far worse than that on Iraq after 2003.

Just as communism, following the Second World War, used large scale terror in the implementation of its foreign policy goals in Eastern Europe, so did America use its own type of repression to silence heretics in the occupied parts of postwar Europe… The American crusade to extirpate evil was felt by Germans in full force in the aftermath of World War II. Freda Utley, an English-American writer depicts graphically in her books the barbaric methods applied by American military authorities against German civilians and prisoners in war ravaged Germany. Although Utley enjoyed popularity among American conservatives, her name and her works fell quickly into oblivion…

In hindsight one wonders whether there was any substantive difference between warmongering Americanism and Communism? If one takes into account the behaviour of American military authorities in Germany after World War II, it becomes clear why American elites, half a century later, were unwilling to initiate a process of decommunisation in Eastern Europe, as well as the process of demarxisation in American and European higher education. After all, were not Roosevelt and Stalin war time allies? Were not American and Soviet soldiers fighting the same ‘Nazi evil’?

It was the inhumane behaviour of the American military interrogators that left deep scars on the German psyche and which explains why Germans, and by extension all Europeans, act today in foreign affairs like scared lackeys of American geopolitical interests…

A whole fleet of aircraft was used by General Eisenhower to bring journalists, Congressmen, and churchmen to see the concentration camps; the idea being that the sight of Hitler’s starved victims would obliterate consciousness of our own guilt. Certainly it worked out that way. No American newspaper of large circulation in those days wrote up the horror of our bombing or described the ghastly conditions in which the survivors were living in the corpse-filled ruins. American readers sipped their fill only of German atrocities. [Freda Utley, The High Cost of Vengeance (Chicago: Henry Regnery Co. 1949), p. 183]

Utley’s work is today unknown in American higher education although her prose constitutes a valuable document in studying the crusading and inquisitorial character of Americanism in Europe.

There are legions of similar revisionist books on the topic describing the plight of Germans and Europeans after the Second World War, but due to academic silence and self-censorship of many scholars, these books do not reach mainstream political and academic circles. Moreover, both American and European historians still seem to be light years away from historicising contemporary history and its aftermath. This is understandable, in view of the fact that acting and writing otherwise would throw an ugly light on crimes committed by the Americans in Germany during and after the second World War and would substantially ruin antifascist victimology, including the Holocaust narrative.

American crimes in Europe, committed in the immediate aftermath of the Second World War, included extra-killings of countless German civilians and disarmed soldiers, while tacitly approving serial Soviet genocides and mass expulsions of the German civilian population in Eastern Europe… As years and decades went by, crimes committed by the Americans against the Germans were either whitewashed or ascribed to the defeated Germans…

The exact number of German causalities during and after the Second World War remains unknown. The number of German dead varies wildly, ranging from 6 to 16 million Germans, including civilians and soldiers… It is only the fascist criminology of World War II, along with the rhetorical projection of the evil side of the Holocaust that modern historiographers like to repeat, with Jewish American historians and commentators being at the helm of this narrative. Other victimhoods and other victimologies, notably those people who suffered under communism, are rarely mentioned… According to some German historians over a million and a half of German soldiers died after the end of hostilities in American and Soviet-run prison camps…

The masters of discourse in postmodern America have powerful means to decide the meaning of historical truth and provide the meaning with their own historical context. Mentioning extensively Germany’s war loses runs the risk of eclipsing the scope of Jewish war loses, which makes many Jewish intellectuals exceedingly nervous. Every nation likes to see its own sacred victimhood on the top of the list of global suffering. Moreover, if critical revisionist literature were ever to gain a mainstream foothold in America and Europe, it would render a serious blow to the ideology of Americanism and would dramatically change the course of history in the coming decades.
 

My two cents

What Stalin and the Anglo-Saxons did in World War II produces a phenomenal hatred in me. For the second time in history since Charlemagne, the possibility of Aryan liberation thanks to Germania was crushed… by other Aryans. Today the United States, like the Judaised Rome since the times of Constantine, is the enemy to overcome. It is time to start preaching an infinite hatred for the new Great Whore that must be crushed in the coming apocalypse.

I call the people of the Americanised alt-right ‘Jew-obeyers’ because they have internalised the Christian prohibition to hate. I have recently learned that The Occidental Observer published an article on hate but let me guess: Did that article blame Christianity one hundred percent for the psyop against hating (remember I no longer read alt-right articles)? Instead of a conservative webzine like The Occidental Observer I prefer the words Kai Murros said about hate. Listen to Murros in a very short clip where a couple of bars of Parsifal’s music can be heard: here. Or what Alex Linder wrote:

Hate is not some useless organ like the appendix. It’s there for a reason. Why does Christianity do all it can to talk us out of necessary and functional drives? Well, the answer is that it’s a bit of software meant to disable our enemy recognition module. Christianity preaches blind love, and that love is murdering the West.

USA’s DNA

One of the most offensive things that I find in the Alt Lite (for example, in some videos by Jean-François Gariépy) is that they hold the American flag behind their backs. In a recent colloquium on YouTube with Richard Spencer (here), Spencer said that his country started badly from the first hour; mentioning both the Declaration of Independence and the Constitution.

White nationalism is an impossible chimera between Americanism and Nazism, in which the American animal predominates over the European. This is why it is refreshing that some central figures of the Alt-Right, like Spencer, begin to question the double helix that fertilised the American egg.

One of the axes of the helical structure that formed the United States is the monstrous lie of equality. The quotation ‘All men are created equal’ has been called ‘immortal declaration’, and ‘perhaps the single phrase’ of the American Revolutionary period with the greatest ‘continued importance’. Thomas Jefferson first used the psychotic phrase in the US Declaration of Independence, which he penned in 1776.

But there’s another equally monstrous and psychotic lie, the other helical axis, Christianity. As long as both molecules of nucleic acids or DNA are not shattered in the minds of white nationalists, their movement will not cease to be a chimera that, precisely because it is a fantasy, cannot engage the real world.

Published in: on September 16, 2018 at 12:45 pm  Comments (11)