Summer 1945 • 7

by Tom Goodrich

Finally, the two machine-guns were reloaded and the order to fire was given. In a moment, as the bullets tore into them, the young Germans standing fell upon the bodies below. Perhaps all three were killed outright; or perhaps, in yet another miracle, perhaps the three were merely wounded and feigned death.

Certain it was that among all the wounded soldiers, their lips prayed silently, under their breath, “Please, dear God, oh, please… please do not let this happen.”

In a short while, newly freed concentration camp prisoners in their striped clothing were handed pistols and ordered by the Americans to go among the stacks of bodies and finish the job. Thus, as .45 caliber slugs mechanically blew open the skulls of all German soldiers, dead and living alike, any miracles at Dachau officially ended.

“We shot everything that moved,” one GI bragged.

“We got all the bastards,” gloated another.

In Henry Morgenthau’s world, there was no room for “miracles”—Germany must perish and all Germans must die.
 

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Editor’s note: The footnotes have been omitted in the quotations above. Summer 1945 is a book that exposes the atrocities committed by the United States in Japan and Germany. If the reader wants a book by the same author that only talks about the allied atrocities in Germany, obtain a copy of Hellstorm, The Death of Nazi Germany: 1944-1947 (sample chapter: here).

Published in: on March 6, 2019 at 9:36 am  Comments Off on Summer 1945 • 7  

Christianity’s Criminal History, 114

St. John Chrysostom exhorting Aelia Eudoxia. Note how the Empress—the spouse of the Roman Emperor Arcadius—, in this painting by Jean-Paul Laurens, has people in her Byzantine entourage who are not whites.

Editor’s note: In a nationalist forum last month a commenter said:

A BS narrative that makes no sense. The idea that Jews created Christianity to subjugate the world is absurd and has no basis in historical fact. Anyone with a basic knowledge of history knows that anti-Jewish Rome and Byzantium spread Christianity—to the Jews disfavour.

It is true that some Jews suffered with the Christian emperors from the times of Constantine, but it cannot be said that the spread of Christianity was unfavourable to them. Quite the contrary: by the time of the reign of Theodosius II only two religions were legal in the Roman Empire: Judaism and Christianity! Not gratuitously I called ‘Apocalypse for Whites’ my translations of Evropa Soberana’s book on Judea vs. Rome.

The mentioned commenter does not seem to understand the double-edged strategy of the Semitic Christians of the Ancient World. Contemporary Jews are capable to withstand the open anti-Semitism of millions of Muslim migrants. Why they do that? Because they want to dilute the blood of the Aryan Man within his own land. In the same way, in the Ancient World they tolerated some repression since Constantine and his successors in order to annihilate the Greco-Roman culture of the Hellenes (i.e., the White culture), their true enemy.

Byzantium took over after the Western Roman Empire collapse. Byzantium had far more riches than Rome and its rule lasted 1,000 years. The Jews were greatly restricted under Byzantium rule. Again, you demonstrate your historical ignorance.

Does the commenter ignore that in the times of Byzantium (Constantinople) a war was fought—a war of ethnic cleansing of pure Whites instigated by St. John Chrysostom? When Karlheinz Deschner writes below about a mood, ‘typical of the anti-Germanism that prevailed in Constantinople’, one must keep in mind that the xenophobic muds of the old Byzantium disliked the blond Nordics and massacred 7,000 of them, women and children included.

Christian readers of the history of Constantinople, even those who comment in Alt-Right forums, usually don’t care about the ethnicity of the residents of the Mud City that Constantine had founded. Not even Richard Spencer has cared about it when he mentions Byzantium in glowing terms. New visitors of this site who have not read Evropa Soberana’s essay should read it now (see sticky post), together with the only histories about the White race, by William Pierce and Arthur Kemp, that have been written.

Karlheinz Deschner wrote:
 

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The massacre of Goths in Constantinople

Arcadius, who was still a boy, was named Augustus in 383 and in 384 became independent sovereign of the East. He was educated first by his mother Aelia Flaccilla, a strict Catholic, and then by the deacon Arsenius, who came from Rome. Although not without training—even a pagan, Themistius, prefect of Constantinople, had been his teacher—, the monarch always depended on his advisors and also his wife Aelia Eudoxia (mother of St. Pulcheria and Theodosius II): a determined anti-German, that pushed Arcadius against the ‘heretics’ and the followers of the old faith, and who largely directed his internal policy. On August 7, 395, the emperor, who was then seventeen years old, censured the negligence of the authorities in the persecution of idolatrous cults.

General Gainas, an Arian Goth, who rose rapidly in the Roman army, had succeeded in the meantime. He was in 394 in the war against Eugenius; in 395, in the campaign of Stilicho against Alaric. Gainas participated next in the murder of Rufinus, and from 396 to 399, under the command of Eutropius, became et magister utrius que militiae. One day they sent Gainas to the leaders of the party opposed to the Germans, their greatest adversary: the consul Aurelian, the consular Saturninus and the clerk John. However, the Goth only touched them with the sword, manifestly implying that they would have deserved death, and sent them into exile.

Now, after an unfortunate operation in the year 399 against the Goth Tribigild, who had risen in arms, Gainas fell into suspicion. Also in Constantinople, as a reaction to the pillages of the Goths, the tributes of war and all kinds of demagogues, a rigorous national orientation had developed, a remarkable anti-Germanism ‘represented mainly by Orthodox Christians’ (Heinzberger). The people, incited with rumours, hated the Germans, the ‘barbarians’ and the Arian ‘heretics’, who even aspired to have their own church in the capital. For this reason, Gainas maintained a lively polemic with patriarch John Chrysostom, who tried vehemently to ‘convert’ the Goths and who had assigned to the Catholic Goths a temple of their own, the church of Saint Paul, thus becoming ‘the founder of a German national church in Constantinople’ (Baur, Catholic).

However, the bishop strictly banned Arian religious services. He protested before the emperor against the requests of Gainas of a church of his own. Expletives against the Arians and the remaining ‘heretics’ were unleashed. He prayed insistently to the sovereign, dominated by Eudoxia, the anti-German fanatic—since the year 400 she was considered ‘August’—who did not allow the dogs to be thrown at the saint. It is better to lose the throne than to betray the house of God. Compare this to the similar advice given by Chrysostom’s colleague, Ambrose. The intervention of the bishop encouraged the citizens, with whom conflicts had already taken place. They rebelled in the so-called ‘hot summer of the year 400’, probably due to xenophobia, the differences between the two peoples. ‘However, what was decisive was the confessional antagonism; the shedding of blood begins, curiously, when Gainas demands for its Argive Goths the concession of a church’ (Aland).

The national party, which had armed the citizens, attacked along with the Roman garrison and the palace guard, the Goth minority. Gainas was saved with a part of his troops on the night of July 12, 400, when the assault took place at the city gate. However, many of their soldiers, along with their wives and children, were killed or burned inside the ‘church of the Goths’, where they had sought refuge; in total, apparently, more than seven thousand people. It occurred ‘at the instigation of Bishop Chrysostom’ (Ludwig), though perhaps to a greater extent at the behest of the later Bishop Synesius. His manifestations as an emissary are typical of the anti-Germanism that prevailed in Constantinople.

The prestige of St. John Chrysostom ‘was reinforced by these disturbances’. Nevertheless, it was not, as the Catholic Stockmeier thinks, because he was ‘above the parties’ but because he was on the side of the victors. The Catholics, who avoided the open struggle, removed the roof of the church and massacred the ‘barbarians’ with a shower of burning stones and beams, killing every last one of them (thirty-four years before, the procedure had already given good results in Rome in the fight between two popes). After the battle, they sang a thanksgiving to heaven and Chrysostom once again praised the man who directed human destinies in his sermon.

The fugitive Gainas, now officially an enemy of the State, went to Thrace to join his people on the other side of the lower Danube. However, after the annihilation of his army, on crossing the Hellespont on 23 December of the year 400, he was killed and his head sent to Constantinople at the beginning of the following year.

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To contextualise these translations of Karlheinz Deschner’s history of the Church in 10-volumes, Kriminalgeschichte des Christentums, read the abridged translation of Volume I.

Summer 1945 • 4

by Tom Goodrich

Although cold-blooded and deliberate, the murder of disarmed and helpless German soldiers by the Americans was nothing new; it was a ruthless policy that stretched from the beaches of Normandy all the way through France, Belgium and into Germany. Dachau was only one of thousands of deliberate massacres that had taken place throughout the defeated Reich, on land, on sea and from the air, during the last year of war. If there was any significance at all to the Dachau slaughter, it was that the war, for all intents and purposes, was finally over. As far as any strategic value to the Allied war effort, there was none at Dachau. Nor was there any strategic value to the countless massacres that occurred during the deliberate firebombing of German cities where hundreds of thousands of women and children were burned alive. Nor was there any strategic value to the sinking of numerous refugee ships on the Baltic filled mostly with the very old and the very young. They were, all of them, simply a harvest of hate.

In 1933, after Adolf Hitler came to power, the World Jewish Congress declared economic warfare against Germany. Well aware of Hitler’s plan to end all Jewish influence in Germany—economically, politically, culturally—influential Jews in Europe and America engaged in a vast anti-German propaganda campaign. The campaign, said organizer Samuel Untermeyer of the United States, was a “holy war… a war that must be waged unremittingly… [against] a veritable hell of cruel and savage beasts.” [1]

As a consequence, Germans responded in kind with a campaign of their own. While citizens were encouraged to shun Jewish businesses, a series of laws were enacted designed to not only drive Jews from the German arts, the media and the professions, but laws were passed to force them entirely from the nation as well. As the economic struggle continued, Jewish journalists, writers, playwrights, and filmmakers from around the globe joined the fray. With the outbreak of war in 1939 and the entry of the United States into the conflict two years later, the war of words reached pathological proportions. Increasingly, as rumors of widespread persecution against Jews under Nazi control spread, the propaganda campaign directed at Hitler and National Socialism devolved swiftly into a fanatical cry of extermination. Nowhere was hatred more intense than among American Jews.

“[A] cancer flourishes in the body of the world and in its mind and soul, and… this cancerous thing is Germany, Germanism, and Germans…,” announced Hollywood script-writer and director, Ben Hecht. “That this most clumsy of all human tribes—this leaden-hearted German—should dare to pronounce judgment on his superiors, dare to outlaw from the world the name of Jew—a name that dwarfs him as the tree does the weed at its foot—is an outrageous thing… It is an evil thing.” [2]

“Germany must perish…,” echoed Theodore N. Kaufman in a widely-read book of the same name. “There remains then but one mode of ridding the world forever of Germanism—and that is to stem the source from which issue those war-lusted souls, by preventing the people of Germany from ever again reproducing their kind.” [3]

After years of this and other poisonous propaganda in newspapers, magazines and movies, eventually, in the minds of a sizable percentage of Americans and Britons, little distinction was drawn between killing a Nazi soldier and killing a German child.

On September 15, 1944, US President Franklin D. Roosevelt made the demand for extermination official when he endorsed the so-called “Morgenthau Plan.” Named for Roosevelt’s Secretary of the Treasury, Henry Morgenthau, but actually conceived by the secretary’s top aide, Harry Dexter White—both of whom were Jewish—the program called for the complete destruction of Germany after the victory had been won. In addition to the dismantling or destruction of German industry and the permanent closure of mines, the Morgenthau Plan called for a reduction of the Reich’s land area by one half. As many calculated, and as Roosevelt, Gen. George C. Marshall and other proponent s of the plan well knew, this act guaranteed that roughly two-thirds of the German population, or fifty million people, would soon die of starvation. With the remnant of the population reduced to subsistence farming, and with the shrunken nation totally at the mercy of hostile European neighbors, it was estimated that within two generations Germany would cease to exist. [4]

“Henry, I am with you 100%,” Roosevelt assured his Treasury Secretary. [5]

“They have asked for it…,” snapped Morgenthau when someone expressed shock at the plan. “Why the hell should I worry about what happens to their people?” [6]

“You don’t want the Germans to starve?” Roosevelt’s incredulous son-in-law asked the president in private.

“Why not?” replied Roosevelt without batting an eye. [7]

In fact, the American president had even greater plans for those Germans who were not starved to death or otherwise murdered.

“We have got to be tough with Germany and I mean the German people, not just the Nazis,” Roosevelt privately assured Henry Morgenthau. “You either have to castrate the German people or you have got to treat them in such a manner so they can’t go on reproducing.” [8]

“The German is a beast,” agreed Dwight D. Eisenhower, Supreme Allied Commander in Europe. Not only would the top general give the Morgenthau Plan his whole-hearted support, but he would personally do his utmost to kill as many Germans—soldiers and civilians—as he possibly could. [9]

And thus did the murderous Morgenthau Plan become the undeclared, but understood, American policy toward Germany. From the firebombing of Hamburg in 1943 to the firebombing of Dresden in 1945, the goal of the British RAF and the US Eighth Air Force was now to kill every man, woman and child in every German city and town. Likewise, from their first footfall into Germany, the goal of the Red Army in the east and the American army in the west was to rape, and often murder, every woman they caught, to kill all the men they captured and to destroy or steal virtually everything German they came in contact with.
_______________

NOTES

[1] New York Times, August 7, 1933; Ralph Grandinetti, “Germany’s Plan to Resettle Jews in Madagascar,” The Barnes Review 4, no. 3 (May/June 1998), 26.

[2] Ben Hecht, A Guide for the Bedeviled (New York: Charles Scribner’s Sons, 1944), 120, 115, 130, 144, 155, 156.

[3] Theodore N. Kaufman, Germany Must Perish! (Newark, N.J.: Argyle Press, 1941), 6, 7, 28, 86.

[4] Russell D. Buhite, Decisions at Yalta (Wilmington, Del.: Scholarly Resources, Inc., 1986), 25; Eugene Davidson, The Death and Life of Germany (New York: Alfred Knopf, 1959), 6.

[5] “War Crimes: USA,” Lt. Col. Gordon “Jack” Mohr, AUS Ret., LINK

[6] Buhite,Yalta, 23.

[7] Diary of Henry Morgenthau, entry for March 20, 1945.

[8] “David Irving’s Introduction to the Morgenthau Plan,” The Morgenthau Plan, LINK

[9] Thomas Goodrich, Hellstorm—The Death of Nazi Germany, 1944-1947 (Sheridan, CO: Aberdeen Books, 2010), 167.

 

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Summer, 1945: Germany, Japan and the Harvest of Hate (Paperback, 2018) is avaliable from Amazon Books: here.

Summer 1945 • 3

Of all the graphic photos I have viewed in my years of research, the most horrific is not the smoldering bodies at Dresden after the fire­ storm, not the German women and children flattened by Soviet tanks on a snowy road in East Prussia, but that of the bodies at Dachau. No, not the bodies; not the emaciated concentration camp inmates who died not from a deliberate policy of extermination—as we have been told for decades now by the victors—not those, not those who had succumbed in the late stages of the war to typhus, diphtheria, dysentery, starvation, and neglect. No, the bodies I speak of were German bodies, German soldiers. And the photo is graphic not merely for the obvious; the photo is hideous more for what is not actually seen, than what is. There is a crushing, paralyzing oppression in the gray tones of the image; there is an overwhelming sense of evil in the very air; there is a terrifying embodiment of hate and malice in the forms of the Americans as they mechanically, and with utter detachment, go about their inhuman business.

As US forces swept through Bavaria toward Munich in late April, 1945, most German guards at the concentration camp near Dachau wisely fled. To maintain control and arrange for an orderly transfer of the 32,000 prisoners to the approaching Allies, and despite signs at the gate warning, “No entrance-typhus epidemic,” several hundred German soldiers obeyed when they were ordered to the prison.

When American units reached the camp the following day, the GIs were horrified by what they saw. Outside the prison were rail cars brim full with diseased and starved corpses. Inside the camp, wrote a witness, were found “a room piled high with naked and emaciated corpses… Since all the many bodies were in various stages of decomposition, the stench of death was overpowering.”

Unhinged by the nightmare surrounding them, conditioned by years of vicious anti-German propaganda, the troops turned their fury on the now disarmed German soldiers. While one group of over three hundred were led away to a walled enclosure, other Germans were murdered in the guard towers, in the barracks, or they were chased through the streets. All were soon caught and many were deliberately wounded in the legs, then turned over to camp inmates who first tortured, then tore limb from limb the helpless men and boys.

A German guard came running toward us. We grabbed him and were standing there talking to him when… [a GI] came up with a tommy-gun. He grabbed the prisoner, whirled him around and said, “There you are you son-of -a-bitch!” The man was only about three feet from us, but the soldier cut him down with his sub-machine gun. I shouted at him, “what did you do that for, he was a prisoner?” He looked at me and screamed “Gotta kill em, gotta kill em.” When I saw the look in his eyes and the machine gun waving in the air, I said to my men, “Let him go.” [1]

While the tortures and murders were in progress, 350 German soldiers were lined up against a wall, two machine-guns were planted, then the Americans opened fire. Those yet alive when the fusillade ended, including the three young men still standing, were forced to wait amid the bloody carnage while the machine-guns were reloaded.

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[1] Howard Buechner, Dachau—The Hour of the Avenger (Metarie, Louisiana: Thunderbird Press, 1986), 75-76.

Summer 1945 • 2

 

Germany must perish

It is a cool, overcast day. It is an April day so typical in southern Germany, not quite winter, not quite spring.

They stand painfully, unbearably alone against a gray wall, under a gray Bavarian sky. Two of the three have their arms held high, facing the camera. The arms of these two are raised in such a way as to suggest that they have either been held in that position for a very long time or that they are now simply arms resigned to their fate. The other soldier has folded his arms quietly over his stomach. Perhaps he is sick. Perhaps he is wounded. Perhaps, like the others, he too simply does not care any longer.

They are all young; perhaps 17, or younger. At their feet, laying in piles up and down the line, there lay the others. Some are dead. Some, agonizing in their own blood, are yet alive. Others, no doubt, are uninjured but there they lay, unmoving, feigning death, eyes shut tight, brains pounding hard, minds screaming loud, “Why? Why? Why?” The machine-gun facing those on the ground and those yet standing is now being reloaded.

The three boys still standing are terrified. In all likelihood, one or all have lost control from fear and have urinated on themselves. Hearts are beating three times their normal rate. The pounding throb in each boy’s temples is so loud that it drowns out all other sound. Each face is pale. Each body is weak. Each mind is lost. Each boy is trying to make sense of it all. Such a thing as this cannot be happening. It is all a mistake. It surely is but a dream. Surely it is a nightmare from which they will soon awaken. Those soldiers facing them are Americans. They, like Germans, do not do such things. Each boy perhaps has a cousin or an uncle in America. They would not do such a thing.

Or perhaps the boys are beyond all this. Perhaps they know; know it is not a dream, but really happening to them. Perhaps they look to the left, then to the right, then down to their feet to see the red blood pouring in streams from those once their friends, their classmates, their cousins, even their brothers. Perhaps, as others about to die, perhaps their lives are already passing rapidly before their eyes—back to their childhoods, back to their teachers, back to their families, their pets, their girlfriends, back to the day when one of them nearly drowned in the lake and a British tourist saved him; or back to the pretty farm now turning from winter gray to spring green, the sweet­ smelling apple orchard now in bloom, the orchard he loved so much, just as his parents had, just as his grandparents had, just as their parents had.

Or perhaps the young men imagine that it was a miracle; when all else were shot by the machine-gun and died, God had sent them a miracle; a message from heaven that they would live. What else could have saved them when so many hundreds had died? Who else but God could have spared them?

We will never know what the boys were thinking as they stood alone in a sea of the dead. In a moment, the machine-gun will be reloaded and the Americans, laughing, shouting, staring at the young men with eyes of sadistic hate will then shoot them down.

Published in: on January 29, 2019 at 12:03 am  Comments Off on Summer 1945 • 2  

Kriminalgeschichte, 60

Below, an abridged translation from the first volume of Karlheinz Deschner’s Kriminalgeschichte des Christentums (Criminal History of Christianity). For a comprehensive text that explains the absolute need to destroy Judeo-Christianity, see here. In a nutshell, any white person who worships the god of the Jews is, ultimately, ethnosuicidal.

 
The Emperor Theodosius ‘the Great’

Theodosius I (reign 379-395) found in the father of the Church, Ambrose, an energetic travelling companion. ‘There is hardly a year of his reign’, says the Protestant theologian Von Campenhausen, ‘that he does not proclaim a new law or other measures to fight against paganism [Note of the translator: Hellenism] and to suppress heresy and to favour the Catholic Church’. ‘The annihilation of those who thought differently was, from the beginning, the goal of his government, and the ecclesiastical tradition, which describes Theodosius as an indefatigable protector of Catholicism and an enemy of all heresies and paganism [Hellenism], has portrayed him with complete fidelity’.

(Above, a Nummus of Theodosius.) However, the special merit of the Catholic sovereign consisted in a new policy towards the Germans. In his reorganization of the army, seriously severed, he incorporated ‘barbarians’ (they followed a trend that existed since Constantine) even in the leadership: Franks, Alemanni, Saxons and especially Goths, and with this ‘Gothfied’ army he cleansed the Balkans of Goths, that although officially they belonged to the Empire were not citizens but servants. In his first year of reign, he thus won victories over the Goths, the Alans, and the Huns.

Theodosius, as they always say full of ‘magnanimity towards the vanquished’ (Thiess), ‘the last great protector of the Germans on the Roman imperial throne’ (von Stauffenberg), never fought battles following every rule. Following Valens’ hunting of Gothic heads, he carried out a kind of guerrilla warfare, for which he sacrificed ‘unscrupulously or intentionally’ also the Gothic troops themselves (Aubin). The same as Gratian, he sought to annihilate one after another the various groups of ‘barbarians’.

Thus, he attacked isolated Goth contingents where he thought fit, as for example in 386 a troop of Ostrogoths led by Prince Odotheus. In autumn, they had requested permission to cross the river at the mouth of the Danube, although at first Promotus, the Magister militum that ruled Thrace, denied it. However, a dark night drew them to the river to fall into the hands of the Roman army. They set out to cross it with three thousand boats—the river was full of corpses—and were immediately defeated, while the women and children were left in captivity. However, surely the emperor’s Goth policy would have been different if he had had enough strength.

Theodosius hurried to celebrate the feat and on October 12, with his chariot drawn by elephants (a gift of the Persian king), entered triumphantly in Constantinople, where he had a commemorative column of 40 meters high in memory of this and other massacres of ‘barbarians’. Some years later, his general Stilicho caused a serious setback to another group of Goths. Bishop Theodoret informs with joy about ‘killings’ with ‘many thousands’ of ‘barbarians’ massacred. On the other hand, the prisoners of such operations flooded the slave markets throughout the East.

And from then on, thanks to the ‘merits’ of Theodosius, in all the battles of the invasion of the barbarians there are Germans fighting on both sides.

______ 卐 ______

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Published in: on April 19, 2018 at 10:02 am  Comments Off on Kriminalgeschichte, 60  

The Holocaust of German people

On what used to be the Addenda of this blog, in 2014 I posted this:

The best-kept secret in modern history! Listen to Kyle Hunt’s interview of Tom Goodrich about an unheard of Holocaust concealed from the public view by those who wrote recent history.

But YouTube nuked that account since then (click on the bold-typed word above). Fortunately, there’s still the video ‘Red Ice Radio – Hellstorm: The Documentary’ about what I consider the most important subject of all: the debunking of the System’s narrative on the Second World War, as it was the Allies who committed the real Holocaust.

Published in: on December 15, 2017 at 11:54 am  Comments (17)  

Spencer’s shortcomings

Chris, Evan McLaren, Daniel Friberg and Richard Spencer recently gathered in a podcast to talk.

Spencer takes no sides on the Second World War around minute 10. Indignantly, he says that he has never denied the Jewish holocaust. Of course, he does not mention the true Holocaust perpetrated on Germans. (I repeat what I asked on October 19th: Anyone rich enough to send Spencer a copy of Tom Goodrich’s Hellstorm?) He said that in spite of the fact that the Polish government, influenced by Jews, has threatened to ban Spencer from entering Europe for another three years.

What I find bothersome is that Black Pigeon Speaks, who is not even Alt-Right but Alt Lite, gets that the demonising of Germany is at the very root of the West’s darkest hour. Spencer still doesn’t get it.

Later, before minute 20, Spencer continues to believe in his pan-European ideology with no feuds between white nations and continues to imply that all European nations are just equal. ‘The last thing I’d support is German supremacy’ said Spencer. Remember the recent post ‘Against Spencer el al’: ‘Why should anyone care about preserving Polish or Croatian identity if their impact on world history is negligible? How does that advance the interests of Aryan man?’

After minute 50 Spencer said, ‘It is not about…connecting our movement with German National Socialism. It’s really about the opposite of that: it’s about making it new’. The new thing Spencer has in mind is a grotesque pigmy if we compare it with German National Socialism. Seven minutes later he said that NS imagery is ‘never going to appeal…’ completely ignoring what Rockwell said before he was born (more recently iterated by Iron March).

Similarly, Andrew Anglin complained yesterday about optics and even embedded a rant by William Pierce in his article.

I rarely criticise Pierce but in this case I must side Arthur Kemp’s critique when we talked in England: Pierce’s big mistake was not forming a political party. How comfortable for Pierce and Anglin! This is the same Anglin who never goes to the rallies.

Where are your balls?

Fifty years ago, the noblest man born in America was bid farewell with Nazi salutes. Last year, the Roman salute was even condemned by the panel of racialist speakers who, within a few yards, watched Richard Spencer toast after Trump’s triumph. This year the white nationalists have gone further after Charlottesville: they claim in unison that all swastikas must be banned because they give bad optics.

Did the nationalists betray themselves? Rather, the people in general are incredibly more brainwashed than the day they said goodbye to Rockwell. In addition, American nationalists are more cowardly than Ursula Haverbeck, the 88-year-old German woman who has just been sentenced to jail for daring to say anything other than the accepted history of the holocaust.

The day Rockwell was murdered I was a child. Then there were no documentaries on the ‘holocaust’ in the media. Within my life span I have witnessed the holocaust industry grow exponentially to authentically pious levels.

The feminized tactics of today’s racists, to hide the swastikas, must be replaced by the manly tactic of telling the truth about what happened in World War II. But who in the forums of white nationalism constantly talks about the Hellstorm Holocaust committed on the Germans, even from 1945 to 1947? Or does a German old lady have more balls than today’s Americans?

WDH on the DS

Today The Daily Stormer reproduced our post of last Thursday as “The West’s Darkest Hour Episode 3: Anti-White Extermination-ism.”

I am so glad. Knowing the truth about the Holocaust perpetrated on Germans shall set you free!

Published in: on June 26, 2017 at 1:48 am  Comments (1)