March of the Titans

The following sentences of March of the Titans: The Complete History of the White Race by Arthur Kemp caught my attention:

Conquistadors – Whites in America

The White conquest of South, [North] and Central America is a tale of extreme high drama, with a very few White adventurers completely overwhelming millions of Amerinds through a combination of crushing technological superiority and brute force.

The White conquest of America also saw two significant population makeup changes: firstly, large numbers of White settlers (mainly from Spain and Portugal) intermarried with Amerinds, creating a new mixed race group which now dominates the entire region. This is the primary cause of the large social, economic and political gap between North and South America.

The Aztecs

At the time of the White Spanish conquest of America, the Amerind Aztecs had created an empire which stretched from the Pacific Ocean to the Gulf of Mexico, and to the south to the present day country of Guatemala.

The Aztecs were by all accounts cruel masters over other Amerind tribes, with the result that some of the subjected Amerinds actually welcomed the arrival of the Spanish. A few of these tribes would physically help the Spanish invaders against the Aztecs.

[After recounting the Conquest of the Aztec Empire, Kemp writes:]

The Spaniards then proceeded to raze the city to the ground and build a new city in its place to serve as capital of the newly declared Spanish possession of Central [and North] America, called New Spain. The city itself eventually came to be called Mexico City. Spanish colonists soon poured in, and the new city quickly became the largest White city in America.

Race and social class in Mexico

Those persons of part Spanish and part Amerind race were called Mestizos, and by 1800, they were far and away the single largest group in what was by then officially called Mexico.

Black slaves were imported into Mexico during Cortés’ time. In total, some 200,000 were brought into the territory, all of whom were eventually absorbed into the mixed race population, with those of mixed Amerind and Black parentage being known as Zambos, to differentiate them from the Mestizos. By 1800, however, the majority of Zambos had in their turn been absorbed into the Mestizos.

As in ancient India after the arrival of the Aryans, a class structure based on whiteness emerged almost immediately, with the whitest people forming the highest class, and the darkest forming the lowest class. During the Spanish colonial period, those Spaniards from Spain who came over to America as rulers were called peninsulares, most of whom returned to Spain when their tour of duty was over. They formed a distinct class by themselves, being the whitest of the entire population. They never made up more than a few thousand of the total population.

Underneath the peninsulares were the criollos, or Creoles, people of sometimes whole, sometimes part, White extraction who had been born in the Americas. As time went on this group also became increasingly darker, until today the elite in Mexico represent the last of this group. Below the criollos were the mestizos, followed by the Blacks.

As in India, there was also a constant striving to be reclassified: many mixed race persons claimed full White status, and the Spanish king in the eighteenth century enacted a legal procedure to pronounce upon a person’s whiteness upon payment of a fee. Such a pronouncement had huge ramifications in the Spanish colonial hierarchy, and could open up positions barred to persons of mixed descent.

[This reminds me the “amnesty” in so-called White Nationalism: claiming the whiteness of the darker Mediterraneans out of sheer feelings of guilt and political correctness.]

Because of the sheer number of Black slaves and the ever increasing Mestizo population, colonial Mexico had numerous slave riots, with many centers in isolated regions being established by escaped slaves.

negros en latin america

The vast majority of the inhabitants of the continent of South America had always been non-White: the first inhabitants were exclusively Amerind; then White Spaniards and Portuguese arrived, bringing with them Black slaves, and then finally a mixed race group had emerged from the mixing of large numbers of these groupings.

White Spaniards are more common in Argentina and Uruguay, while in Brazil the numbers of White Portuguese is very small indeed, with the majority of that country being of mixed race. The desperate economic straits and impoverishment of that country also in many ways mirrors many other predominantly Third World countries.

Iberians’ gross blunder

Half a year ago the admin of a Catholic, counter-Jihad website in Spain commented in this blog.

Mexico’s backwardness has been the result of its governments after independence, which has been mostly in the hands of whites. Its historical demise is due to the fact that the whites are not breeding, as it is the case, unfortunately, of so many white nationalists.

I quote this friend because his Catholic views reflect exactly the ideology that ruined this part of the American continent: blaming the few whites in charge of a nation consisting of a sea of brown people and sparing the Catholic, Universal ethics that caused the non-white population explosion in the first place.

Arthur Kemp’s March of the Titans is a comprehensive book about the odyssey of the white race, presently available only in printed format. After a long transcontinental research Kemp concludes that colonization is only successful when the colonizers ensure that they demographically replace the native population. “Anything less than that will cause the colonial experiment to fail.” Kemp demonstrates his thesis not only through the paradigm of his native Rhodesia, but of every other geographical entity that had been conquered by whites in the last millennia only to be re-conquered by the natives after overwhelming the white conquerors demographically.

William Pierce had reached identical conclusions in Who We Are: ethnic cleansing is the only way to succeed, and, as he hinted in other texts, to do that we must abandon Christian meta-ethics altogether.

Over the boards I’ve said it many times and will say it again: Pace my Christian friends, the price to save the West is to give up Christian axiology, and its secular offshoots, that presently are infecting our minds and our sense of decency.

* * *

Excerpted from the 22nd article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:

The native Amerinds found by the Spaniards in the West Indies were, like those of the mainland, of Mongoloid derivation, being the descendants of Mongoloid peoples who had begun crossing the Bering Strait from Siberia to North America some 12,000 years ago and had then gradually propagated throughout the empty North and South American continents and the adjacent islands.

Since the Spaniards’ entire purpose in the New World was economic exploitation, not the propagation of their own race, they did not deliberately liquidate the native population. In some areas, however, that was the inadvertent effect of the Spanish conquest. The Indians were not constitutionally suited to the unremitting slave labor in the gold and silver mines and on the sugar plantations which was forced on them by their new masters, and they died like flies under the Spanish yoke.

An enormous toll was also taken by smallpox, a disease endemic among the Europeans but one to which the Amerinds, isolated as they had been for thousands of years, had no natural immunity. It virtually depopulated the Caribbean islands and then wreaked havoc among the mainland Indians. (The Indian revenge was syphilis, a New World disease entirely new to the Europeans—at least, in the new and virulent form in which it existed among the Amerinds.)

Beginning of the Black Tide

Because of the inadequacy of the Indians as a local labor force, the Spaniards almost immediately began importing Negro slaves from West Africa. The latter belong to a race ideally suited to the plantation labor of that era. The Blacks were first used in the West Indies, then on the Brazilian mainland. Approximately a million of them were imported in the period 1550-1650, and by the latter date they had completely replaced the Amerind natives as a slave labor force on the Caribbean islands.

(Spanish-English translation of the painting footnote: Spaniard, Mestizo, Indian)

Approximately 150,000 Spaniards and Portuguese had migrated to the New World by the middle of the 17th century, and natural increase had raised their number to about 400,000. They ruled over about 9,000,000 Indians—and a growing population of mestizos (Indian-White mixed breeds), Blacks, mulattos, and Indian-Black mixed breeds. Only on the island of Cuba was there anything approaching a truly White Spanish or Portuguese community.

Northerners Arrive

From the beginning of the 17th century, however, Northern Europeans—English, French, and Dutch—began seriously contesting the Iberians’ claims on the New World. By 1650 nearly 50,000 English (and a few thousand French and Dutch) immigrants were settled on Caribbean land wrested away from the Spaniards, and another 50,000 had landed in North America.

In sharp contrast to the Spanish and Portuguese colonists, the great bulk of the Northern Europeans came to the New World not to exploit non-White labor and make money, but to settle and work the land themselves, in all-White communities. Thus, colonialism acquired two quite distinct meanings in the 17th and 18th centuries: a strictly economic meaning, which applied to all the Southern European and some of the Northern European colonies; and a racial meaning, which applied almost exclusively to the colonies of the Northerners.

The Pollution of the South

Today the only countries in South America which are substantially White are Uruguay (nearly 100 per cent), Argentina (between 80 and 90 per cent), and Chile (approximately 50 per cent).

Women and Plows

Most of the Northern Europeans who came to the New World had quite different motives than did the Spanish and Portuguese. Most of the latter came only to make money, and relatively few brought their women with them; from the beginning miscegenation was common in the areas controlled by the Iberians.

The Northerners, on the other hand, came for the land and the opportunity for a new life on a new frontier. They brought their women and their plows with them, and for the most part, they did their own labor. They saw in the Indians no opportunity for economic exploitation, but only a danger to their families. Until missionaries began making Christians of the Indians and taking their side against the Whites, the latter just pushed them aside, took their land, and formed all-White communities of farmers, craftsmen, and tradesmen, as they had in Europe.

Manifest destiny

This is the corollary of my previous email exchange about Latin America. Ever since I read Will Durant’s book on Greece, my opinion about Alexander the Great changed dramatically:

When, in 399 b. c, Socrates was put to death, the soul of Athens died with him, lingering only in his proud pupil, Plato. And when Philip of Macedon defeated the Athenians at Chaeronea in 338 b. c, and Alexander burned the great city of Thebes to the ground three years later, even the ostentatious sparing of Pindar’s home could not cover up the fact that Athenian independence, in government and in thought, was irrevocably destroyed.

The domination of Greek philosophy by the Macedonian Aristotle mirrored the political subjection of Greece by the virile and younger peoples of the north. The death of Alexander (323 b. c.) quickened this process of decay. The boy-emperor, barbarian though he remained after all of Aristotle’s tutoring, had yet learned to revere the rich culture of Greece, and had dreamed of spreading that culture through the Orient in the wake of his victorious armies. The development of Greek commerce, and the multiplication of Greek trading posts throughout Asia Minor, had provided an economic basis for the unification of this region as part of an Hellenic empire; and Alexander hoped that from these busy stations Greek thought, as well as Greek goods, would radiate and conquer.

But he had underrated the inertia and resistance of the Oriental mind, and the mass and depth of Oriental culture. It was only a youthful fancy, after all, to suppose that so immature and unstable a civilization as that of Greece could be imposed upon a civilization immeasurably more widespread, and rooted in the most venerable traditions.

The quantity of Asia proved too much for the quality of Greece. Alexander himself, in the hour of his triumph, was conquered by the soul of the East; he married (among several ladies) the daughter of Darius; he adopted the Persian diadem and robe of state; he introduced into Europe the Oriental notion of the divine right of kings; and at last he astonished a sceptic Greece by announcing, in magnificent Eastern style, that he was a god. Greece laughed; and Alexander drank himself to death.

This subtle infusion of an Asiatic soul into the wearied body of the master Greek was followed rapidly by the pouring of Oriental cults and faiths into Greece along those very lines of communication which the young conqueror had opened up; the broken dykes let in the ocean of Eastern thought upon the lowlands of the still adolescent European mind. The mystic and superstitious faiths which had taken root among the poorer people of Hellas were reinforced and spread about; and the Oriental spirit of apathy and resignation found a ready soil in decadent and despondent Greece.

In antiquity a change of the magnitude that we are living through is summarized also in The Germanization of Early Medieval Christianity. Like Will Durant, James Russell claims that:

From whatever point of view Alexander’s campaigns are judged… their consequences were profound and irrevocable… The number of Greek settlers was, in absolute terms insignificant… Despite [these] intentions the ultimate result was not cultural conformity but… cultural confusion, and the loss of cultural identity by native and immigrant alike… Native Greek culture was gradually transformed and “de-Hellenized.”

Going back to the American continent.

The right way to conquer land was the way the English did in the New World, emigrating with their whole families instead of bachelor soldiers conquering the Aztecs and marrying Indian women, as the Catholic Spaniards did. If an adolescent, proto-nation like New Spain absorbs what it conquers it becomes what it colonizes.

If a future Northwest Republic is ever created later in this century, let’s not repeat the mistakes that my Spaniard ancestors committed. Only ethnically cleansing the whole land (as the English did from the 17th through the 19th centuries), whether Aztlán or still further down the South to the border of Antarctica—sparing Iberian white countries like Uruguay or Argentina—, would prevent the blunders of Alexander and Cortés that eventually overwhelmed both the Hellenic and the Iberian empires.

My dream is that Kendall’s communication to Andrew Jackson telling him that someday Anglo-Saxons will be majority in Mexico becomes a reality after the Holy Race Wars that are coming ahead in this century.

I am curious though: Why do I love your race more than you do…?