Apocalypse for whites • XXXIV

by Evropa Soberana

 

The destruction of the Greco-Roman World – 2

(Fourth century – Cont.)

372
Emperor Valentinian orders the governor of Asia Minor to exterminate all the Hellenes (meaning as such the non-Christian Greeks of ancient Hellenic lineage, i.e., the Aryans; and especially the old Macedonian ruling caste) and destroy all documents relating to their wisdom. In addition, the following year he again prohibits all methods of divination.

It is around this time when Christians coined the contemptuous term ‘pagan’ to designate the Gentiles, that is, all who are neither Jews nor Christians. ‘Pagan’ is a word that comes from the Latin pagani, which means villager. In the dirty, corrupt, decadent, cosmopolitan and mongrelised cities of the now decadent Roman empire, the population is essentially Christian but in the countryside, the peasants, who keep their heritage and tradition pure, are ‘pagans’. It is in the countryside, oblivious to multiculturalism, where the ancestral memory is preserved. (Both Christians and communists did their best to end the way of life of the landowner, the farmer and the peasant.)

However, this peasant ‘paganism’, stripped of priestly leadership and temples and finally plunged into persecution and miscegenation, is doomed to eventually become a bundle of popular superstitions mixed with pre-Indo-European roots, although something of the traditional background will always remain, as in the local ‘healers’ and ‘witches’ who for so long subsisted despite the persecutions.

Ending classical culture was not so easy. It was not easy to find all the temples or destroy them. Nor was it easy to identify all the priests of the old religion, or those who practiced their rites in secret. That was a long-term task for a zealous, meticulous and fanatical elite of ‘commissaries’ that would last for many, many generations: centuries and centuries of spiritual terror and intense persecution.
 
375
The temple of the god Asclepius in Epidaurus, Greece is forcibly closed.

378
The Romans are defeated by the Gothic army in the battle of Hadrianopolis. The emperor intervenes and, through a sagacious diplomacy, makes allies (foederati) of the Goths, a Germanic people originally from Sweden: famous for their beauty, and who had a kingdom in what is now Ukraine. Some time later, in 408, after the fall of Stilicho (a general of Vandal origin who served Rome faithfully but who was betrayed by a Christian and an envious political mob), the women and children of these Germans foederati will be massacred by the Romans, propitiating that the men, prisoners of the rage, join en masse the German commander Alaric.

380
Emperor Theodosius I (Theodosius the Great for Christianity) decrees, through the edict of Thessalonica, that Christianity is officially the only tolerable religion in the Roman Empire, although this has been obvious for years. Theodosius calls non-Christians ‘crazy’ as well as ‘disgusting, heretics, stupid and blind’.

Emperor Theodosius I

Bishop Ambrose of Milan starts a campaign to demolish the temples in his area. In Eleusis, ancient Greek sanctuary, Christian priests throw a hungry crowd, ignorant and fanatical against the temple of the goddess Demeter. The priests are almost lynched by the mob. Nestorius, a venerable old man of 95 years, announces the end of the mysteries of Eleusis and foresees the submergence of men in darkness for centuries.

381
Simple visits to the Hellenic temples are forbidden, and the destruction of temples and library fires throughout the eastern half of the empire continues. The sciences, technology, literature, history and religion of the classical world are thus burned. In Constantinople, the temple of the goddess Aphrodite is turned into a brothel, and the temples of the god Helios and the goddess Artemis are converted into stables! Theodosius persecutes and closes the mysteries of Delphi, the most important of Greece, which had so much influence on the history of ancient Greece.

382
The Jewish formula Hellelu-Yahweh or Hallelujah (‘Glory to Yahweh’) is instituted in Christian Masses.

384
The emperor orders the praetor prefect Maternus Cynegius, uncle of the emperor and one of the most powerful men of the empire, to cooperate with the local bishops in the destruction of temples in Macedonia and Asia Minor—something that Cynegius, a Christian fundamentalist, does it happily.

385-388
Maternus Cynegius, encouraged by his fanatical wife, and together with Bishop St Marcellus, organises bands of Christian ‘paramilitary’ murderers who travel throughout the Eastern Empire to preach the ‘good news’; that is, to destroy temples, altars and reliquaries.

They destroy, among many others, the temple of Edessa, the Kabeirion of Imbros, the temple of Zeus in Apamea, the temple of Apollo in Didyma and all the temples of Palmyra. Thousands are arrested and sent to the dungeons of Scythopolis, where they are imprisoned, tortured and killed in subhuman conditions. And in case any lover of antiquities or art comes up with restoring, preserving or conserving the remains of the looted, destroyed or closed temples, in 386 the emperor specifically prohibits the practise!

Bust of Germanicus defaced by Christians,
who also engraved a cross on his forehead.

388
The emperor, in a Soviet-like measure, forbids talks on religious subjects probably because Christianity cannot be sustained and can even suffer serious losses through religious debates. Libanius, the old orator of Constantinople once accused of magician, directs to the emperor a desperate and humble epistle Pro Templis (‘In Favour of the Temples’), trying to preserve the few remaining temples. The emperor did not pay attention to him.

389-390
All non-Christian holidays are banned. The antifa of those times, headed by hermits of the desert, invade the Roman cities of East and North Africa. In Egypt, Asia Minor and Syria, these hordes sweep away temples, statues, altars and libraries: killing anyone who crosses their path. Theodosius I orders the devastation of the sanctuary of Delphi, centre of wisdom respected throughout the Hélade, destroying its temples and works of art.

Bishop Theophilus, patriarch of Alexandria, initiates persecutions of the adepts of classical culture, inaugurating in Alexandria a period of real battles on the streets. He converts the temple of the god Dionysus into a church, destroys the temple of Zeus, burns the Mithraic and profanes the cult images. The priests are humiliated and mocked publicly before being stoned.

391
A new decree of Theodosius specifically prohibits looking at the shattered statues! The persecutions in the whole empire are renewed. In Alexandria, where the tensions were always very common, the Hellenistic minority, headed by the philosopher Olympius, carries out an anti-Christian revolt.

After bloody street fights with dagger and sword against crowds of Christians who outnumber them greatly, the Hellenists entrench themselves in the Serapeum, a fortified temple dedicated to the god Serapis. After encircling—practically besieging—the building the Christian mob, under the patriarch Theophilus, breaks into the temple and murder all those present; desecrates the cult images, plunders the property, burns down its famous library and finally throws down all the construction.

It is the famous ‘second destruction’ of the Library of Alexandria, jewel of ancient wisdom in absolutely every field, including philosophy, mythology, medicine, Gnosticism, mathematics, astronomy, architecture or geometry: a spiritual catastrophe for the heritage of the West. A church was built on its remains.

392
The emperor forbids all ancient rituals, calling them gentilicia superstitio, superstitions of the Gentiles.

The persecutions return. The mysteries of Samothrace are bloodily closed and all their priests are killed. In Cyprus, the spiritual and physical extermination is led by the bishops St Epiphanius—born in Judea and raised in a Jewish environment, with Jewish blood himself. The emperor gives carte blanche to St. Epiphanius in Cyprus, stating that ‘those who do not obey Father Epiphanius have no right to continue living on that island’. Thus emboldened, the Christian eunuchs exterminate thousands of Hellenists and destroy almost all the temples of Cyprus. The mysteries of the local Aphrodite, based on the art of eroticism and with a long tradition, are eradicated.

In this fateful year there are insurrections against the Church and against the Roman Empire in Petra, Areopoli, Rafah, Gaza, Baalbek and other eastern cities. But the Eastern-Christian invasion is not going to stop at this point in its push towards the heart of Europe.

393
The Olympic Games are banned, as well as the Pythia Games and the Aktia Games. The Christians must have sensed that this Aryan cult for ‘profane’ and ‘mundane’ sports of agility, health, beauty and strength must logically belong to the Greco-Roman culture, and that sport is an area where Christians of the time could never reign. Taking advantage of the conjuncture, the Christians plunder the temple of Olympia.

394
In this year all gymnasiums in Greece are shut down by force. Any place where the slightest dissidence flourishes, or where unchristian mentalities thrive, must be shut down. Christianity is neither a friend of the muscles nor of athletics; or of triumphant sweat: but of the tears of impotence and of terrifying tremors.

That same year, Theodosius removed the statue of Victory from the Roman Senate. The war of the statues thus ended: a cultural conflict that pitted Hellenist and Christian senators in the Senate, removing and restoring the statue numerous times. The year 394 also saw the closing of the temple of Vesta, where the sacred Roman fire burned.

395
Theodosius dies, being succeeded by Flavius Arcadius (reigned between 395-408). This year, two new decrees reinvigorate the persecution. Rufinus, eunuch and prime minister of Arcadius, makes the Goths invade Greece knowing that, like good barbarians, they will destroy, loot and kill. Among the cities plundered by the Goths are Dion, Delphi, Megara, Corinth, Argos, Nemea, Sparta, Messenia and Olympia. The Goths, already Christianized in Arianism, kill many Greeks; set fire to the ancient sanctuary of Eleusis and burn all its priests, including Hilary, priest of Mithras.

The emperor Arcadius. At first glance an eunuch,
a brat, especially when compared to the Roman emperors
and soldiers of yore.

396
Another decree of the emperor proclaims that the previous culture will be considered high treason. Most of the remaining priests are locked in murky dungeons for the rest of their days.

397
The emperor literally orders to demolish all the remaining temples.

398
During the Fourth Ecclesiastical Council of Carthage (North Africa, now Tunisia) the study of Greco-Roman works is forbidden to anyone, even the Christian bishops themselves.

399
The emperor Arcadius, once again, orders the demolition of the remaining temples. At this point, most of them are in the deep rural areas of the empire.

400
Bishop Nicetas destroys the Oracle of Dionysus and forcibly baptizes all non-Christians in the area. By this final year of the fourth century, a definite Christian hierarchy has already been established which includes priests, bishops, archbishops of larger cities and the patriarchs: the archbishops responsible for major cities, namely Rome, Jerusalem, Alexandria and Constantinople.

To this image of a priestess of Ceres, the Roman Demeter, goddess of agriculture and grain, patiently carved on ivory around the year 400 and of an unprecedented beauty, the Christians mutilated her face and threw it into a well in Montier-en-Der, a later abbey in the northeast of France.

It is possible that the image was not thrown into the pit because of hatred (the Christians were more prone to directly destroy), but that the owners got rid of her for fear that the religious authorities would find it. Impossible to know the amount of artistic representations, even superior to this one in beauty, that were destroyed, and of which nothing has remained.

Apocalypse for whites • XXX

by Evropa Soberana

 
Christians stop being persecuted

In 311, another emperor, Galerius, ceased the persecution of Christianity through the Edict of Toleration of Nicomedia, and Christian buildings began to be built without state interference.

Who knows by which methods the Christians infiltrated the upper echelons, exercise the relevant pressures and launch the resources they needed for Rome to yield more and more. This emperor was a supporter of the mediocre persecution that Diocletian used, but he did not learn the lesson and perhaps thought that, by appeasing the Christian rebels, they will cease their agitations.

He was wrong. The Christians had for some time already proposed themselves to overthrow Rome. In 306, Emperor Constantine I ‘The Great’ rises to power. He reigned between 306-337. This emperor was not a Christian, but his mother Helena was; and he soon declared himself a strong supporter of Christianity.

In the year 313, through the Edict of Milan, ‘religious freedom’ is proclaimed and the Christian religion is legalised in the Roman Empire by Constantine representing the Western Empire, and Licinius representing the Oriental Empire. The Roman Empire is in clear decadence, because not only the original Romans were debasing themselves with luxury, voluptuousness and opulence and refusing to serve in the legions. The Christians have now infiltrated the bureaucratic elite, and already numerous Influential characters practice it and defend it. The Edict of Milan is important, since it ends once and for all the clandestinely in which the Christian world was immersed.

Once legalised, the Christians begin to attack without quarter the adepts of Hellenic culture. The Council of Ancyra of 314 denounces the cult of the goddess Artemis (the favourite and most beloved goddess of the Spartans) and an edict of this year provokes for the first time that hysterical populaces begin to destroy Greco-Roman temples, break statues, and murder the priests.

We have to get an idea of what was involved in the destruction of a Temple in the past. A Temple was not only a place of religious worship for priests, but a place of meeting and reference for all the People. In our days, soccer stadiums or nightclubs are minimally similar to what the Temple represented for the people. To destroy it was tantamount to sabotaging their unity, destroying the People themselves.

As for the breaking of statues, the Greeks—and this was inherited by the Romans—firmly believed that their best individuals were similar to the gods, of whom they considered themselves descendants. This is very clearly seen in Greek mythology, where there were mortals so perfect and beautiful that many gods (like Zeus) took mortal lovers, and many goddesses (like Aphrodite) did the same.

In addition, many particularly perfect and brave individuals could reach Olympic immortality as just another god. Only a people who consider themselves so close to the gods could have devised this. And to leave reflected what was that human type loved by the divine forces, the Greeks established a canon of perfection for the body and face, on which was created a network of complex mathematical proportions and sacred numbers. To destroy a statue was to destroy the Hellenic human ideal: it was to sabotage the capacity of man to reach the very Divinity, from which He proceeds and to which He must return one day.

While destructions of Greco-Roman heritage takes place, and as a reminder that early Christianity was always philo-Jewish and anti-Roman, Constantine allows Jews to visit Aelia Capitolina (Jerusalem) to mourn at the Western Wall: what still is the only thing that remains of the Temple. Thus, Constantine breaks the prohibition decreed to the Jews in the year 134, when the Roman legions annihilated the Palestinian Revolt of Bar Kokhba during the Third Jewish-Roman War.

Since 317, the legions of the empire—which have nothing to do with those ancient Roman legionaries of Italic origin, but are plagued by unruly Christians on the one hand, and Germans loyal to the Empire on the other—are accompanied by bishops. In addition, they already fight under the sign of Labarum, the first two Greek letters of the name Christ: that is, X (Chi) and, P (Rho) combined with the cross, supposedly revealed to Constantine in that famous dream, ‘In hoc signo vinces’ (‘With this sign, you will win’ in Latin).

A labarum, Xtian symbol adopted by Constantine and
ordered to inscribe on the shields of the legionaries.
Note the Greek letters Chi and Rho
that form the labarum.

Apocalypse for whites • XXIII

by Evropa Soberana

 
Consequences of the Palestinian revolt

The revolt had paramount consequences both for Rome and for Jewry. To begin with, the Roman losses were such that, in addition to Hadrian’s refusing to say in the military offices to the Senate that everything was going well, he was the only Roman leader in history who, after a great victory, refused to return to Rome celebrating a triumph. Titus Vespasianus had only rejected a crown of laurels in his day; Hadrian took it to the next step.

However, if the Roman losses were considerable, the Jewish losses were huge. According to Cassius Dio, 580,000 Jews were killed, 50 cities and 985 Jewish villages were completely destroyed—and they were not rebuilt—and hundreds of thousands of Jews sold as slaves throughout the Empire.

It is not surprising that the Talmud called this process ‘the war of extermination’, and that it even made outrageous statements to mythologize the conflict, such as ‘Sixteen million Jews were wrapped in parchments and burned alive by the Romans’ (Gittin, 58-A). The Jews, in any case, were definitively deprived of the will to rise against Rome by force of arms. On the other hand the Jewish threat, which had caused so many headaches to Rome, was going to increase throughout the Mediterranean due to the greater extension of the Diaspora and the ideal breeding ground that this meant for the expansion of another anti-Roman rebellion: Christianity.

The conditions of the defeat imposed on the Jews were even harsher than the triumph of Titus in the year 70. As measures against the Jewish religion, Hadrian prohibited the Jewish courts, the meetings in synagogues, the Jewish calendar, the study of the religious writings and Judaism itself as a religion! He executed numerous rabbis and burned masses of sacred scrolls at a ceremony on the Temple Mount. He tried to eradicate the very Jewish identity and Judaism itself, sending them into exile, enslaving them and dispersing them away from Judea. This persecution against all forms of Jewish religiosity, including Christianity, would continue until the death of the emperor in 138.

Furthermore, in another attempt to obliterate Jewish identity and dismantle its centre of power, the eastern provinces were restructured, forming three Syrian provinces: Syria Palestina (named in honour of the Philistines: a people of European origin and enemies of Jewry who had inhabited the area); Phoenicia under Roman rule and Coele-Syria.

In the new territorial order decreed by Hadrian, Judea became Syria Palestina, and Jerusalem was turned into Aelia Capitolina: a Greek and Roman city in which the Jews were proscribed. The three Syrias form the Levant: an extremely active and conflictive strip in history, to this day. From there came the Neolithic, the Phoenicians, Judaism and Christianity, and practically all the civilizations of antiquity, creating an ethnic chaos that always ended up in conflicts. Centuries later, these areas would see the establishment of European Crusader States.

As for the city of Jerusalem, Hadrian carried out with it the plans that had unleashed the revolt: the Jewish capital was demolished and destroyed, and the Romans ploughed over the ruins to symbolize its ‘purification’ and its return to the earth. Hadrian finally built the projected Aelia Capitolina over the ruins, introducing a new urban planning, so that even today the old city of Jerusalem coincides with the one built by the Romans.

In the centre of the city a forum was established, which contained a temple dedicated to Venus. In the place of the temple Hadrian had two statues erected, one of Jupiter and another of himself, although he respected the Wailing Wall.

Also, next to Golgotha, where Jesus was crucified, Hadrian placed a statue of Aphrodite. This was intended to symbolize the triumph of Rome over Orthodox Judaism and over Christianity, considered a Jewish sect like so many: another sect that in Rome was persecuted without distinguishing it from official Judaism. For the Greeks and Romans, the statues of their gods were representatives of the divine, solar, luminous and Olympic spirit on earth, while for the Jews, including the Christians, nothing stirred their stomach more than a naked, strong statue, beautiful, of Nordic features and invincible aspect.

To top off the de-Judaization of the city, Hadrian prohibited any Jew from settling in Aelia Capitolina, on pain of death. (This law would only be revoked two centuries later by Constantine, the first Christian emperor.)

What race were the Greeks —

and Romans?

athena

The evidence is clear—but often ignored

by John Harrison Sims

 
Recent [1] films about ancient Greece such as Troy, Helen of Troy, and 300, have used actors who are of Anglo-Saxon or Celtic ancestry (e.g. Brad Pitt, Gerard Butler). Recent films about ancient Rome, such as Gladiator and HBO’s series Rome, have done the same (e.g. Russell Crowe). Were the directors right, from an historical point of view? Were the ancient Greeks and Romans of North European stock?

Most classical historians today are silent on the subject. For example, Paul Cartledge, a professor of Greek culture at Cambridge, writes about his specialty, Sparta, for educated but non-academic readers, yet nowhere that I can find does he discuss the racial origins of the Spartans. Some years ago I asked several classics professors about the race of the ancient Greeks only to be met with shrugs that suggested that no one knew, and that it was not something worth looking into. Today, an interest in the race of the ancients seems to be taken as an unhealthy sign, and any evidence of their Nordic origins discounted for fear it might give rise to dangerous sentiments.

A hundred years ago, however, Europeans took it for granted that many Greeks and Romans were the same race as themselves. The famed 11th edition of the Encyclopedia Brittanica, published in 1911, noted that “survival of fair hair and complexion and light eyes among the upper classes in Thebes and some other localities shows that the blond type of mankind which is characteristic of north-western Europe had already penetrated into Greek lands before classical times.” It added that the early Greeks, or Hellenes, were Nordic, one of “the fair-haired tribes of upper Europe known to the ancients as Keltoi.” Sixty years ago even Bertrand Russell, the British philosopher and socialist, believed that the Hellenes “were fair-haired invaders from the North, who brought the Greek language with them” (History of Western Philosophy, 1946).

Scholars today recoil at this pre-1960s consensus. The Penguin Historical Atlas of Ancient Greece, written in 1996, scoffs at the “undoubtedly dubious racial theories underlying much of this reconstruction,” but offers no theory to replace it, conceding only that “the origin of the Greeks remains a much-debated subject.” The Penguin author makes this startling admission, however: “Many of the ideas of racial origins were developed in the 19th century and, although they may have had some foundation in historical tradition, archaeology or linguistics, they were often combined with more dubious presumptions.” The author fails to list these dubious presumptions. Beth Cohen [editor’s note: a jew], author of Not the Classical Ideal: Athens and the Construction of the Other in Greek Art (2000), asserts that the Thracians, distant cousins of the Greeks, had “the same dark hair and the same facial features as the Ancient Greeks.”

In fact, there was a good basis for the 1911 Britannica to write about blonds in Thebes. Thebes was the leading city of Boeotia, a rich agricultural region in south-central Greece. Fragments from an ancient 150 BC travelogue describe the women of Thebes as “the tallest, prettiest, and most graceful in all of Hellas. Their yellow hair is tied up in a knot on the top of their head.” Pindar, a fifth century Theban lyric poet, refers to the Greeks as “the fair-haired Danaoi,” using a poetical name for the Hellenes. Likewise, in his Partheneia, or “Maiden Songs,” the seventh century BC Spartan poet Alcman, praised the beauty of Spartan female athletes, with their “golden hair” and “violet eyes.” He also wrote of Spartan women with “silver eyes,” meaning light gray. The seventh-century BC Greek poet Archilochus praises the “yellow hair” of one of his lovers, and Sappho—also of the seventh century BC—writes of her “beautiful daughter, golden like a flower.”

As late as the fourth century AD, Adamantius, an Alexandrian physician and scientist, wrote in his Physiognominica, that “of all the nations the Greeks have the fairest eyes,” adding, that “wherever the Hellenic and Ionic race has been kept pure, we see tall men of fairly broad and straight build, of fairly light skin, and blond.” Several centuries of mixing had presumably changed the racial character of many Greeks, but blonds still survived, and Xanthos, which means “yellow” in Greek, was a common personal name.

Professor Nell Painter of Princeton [editor’s note: a negress], author of The History of White People (see “Whiting Out White People,” AR, July 2010), complains that “not a few Westerners have attempted to racialize antiquity, making ancient history into white race history.” She points out that the Greeks often painted their marble statues—“the originals were often dark in color”—that the paint wore off over time, and Europeans mistakenly concluded from the white marble that the Greeks were white.

Yes, the Greeks painted their statues, but the originals were not dark. Praxiteles’ Aphrodite, from the Greek city of Knidos, was the most famous and most copied statue in the ancient world. Hundreds of copies survive. Experts have determined from microscopic paint particles that Aphrodite was painted blonde. The Romans had their own name for this goddess, Venus, and likewise her “cult images” were ubiquitous and “painted with pale-coloured flesh and golden-blonde hair” (see Joanna Pitman’s On Blondes, 2003).

Phidias’ masterwork, the Athena Parthenos, stood in the Parthenon for nearly 1,000 years until it was lost, probably in the 5th century AD. When American sculptor Alan LeQuire set out to make a faithful copy for the full-scale Parthenon replica in Nashville’s Centennial Park he modeled it on descriptions of the original work. The 42-foot-tall Athena, unveiled in 1990, has light skin, blue eyes, and golden hair [editor’s note: see detail of this image above].

Many small terra-cotta figurines from Greece of the fourth century BC have survived with traces of paint. They show light hair, usually reddish brown, and blue eyes, as do larger statues from the time of the Persian Wars in the early fifth century BC. Even a cursory examination of ancient marble reliefs, statues, and busts reveals European features. Many of the faces could just as easily be those of Celtic chieftains or Viking kings.

There is more evidence of the appearance of the Greeks. Xenophanes, an Ionian Greek philosopher who lived in the fifth century BC, was amused to note that different peoples believed that the gods look like themselves: “Our gods have flat noses and black skins, say the Ethiopians. The Thracians (despite Prof. Cohen’s observations above) say our gods have red hair and hazel eyes.” Indeed, a fourth century BC fresco of a Thracian woman, found in the Ostrusha Mound in central Bulgaria, shows distinctly red hair and European features.

The Greek poet Hesiod (c. 700 BC) called Troy the “land of fair women.” According to the Roman historian Diodorus Sicilus, who lived in the first century BC, the Egyptian god Set had “reddish hair,” a color that was “rare in Egypt, but common among the Hellenes.” Plutarch (46–120 AD) tells us that while the Theban general Pelopidas (d. 364 BC) was campaigning in central Greece, he had a dream in which a ghost urged him to sacrifice a red-haired virgin if he wished to be victorious in the next day’s battle.
 

Two racial types

There were two racial types in ancient Greece: dark-haired whites and fair-haired whites, as well as gradations in between. The earliest known inhabitants were of the former type. These included the Minoans, who were not Greeks at all, and who built an impressive civilization on the island of Crete. The Pelasgians, which is the name later Greeks gave to the pre-Hellenic population of mainland Greece, were also dark. They tended to have black, curly hair and olive-shaped eyes. Their type is plainly visible on many Attic (Athenian) vases, and has lead some scholars to conclude that all Greeks looked as they did.

Neither the Minoans nor the Pelasgians spoke Greek—the linear A inscriptions of the Minoans have still not been deciphered—so the Greek language must have arrived with the light-haired conquerors who migrated from the north, most likely from the middle Danube River Valley. According to Greek national myth, the Hellenes were descended from Hellen (not to be confused with Helen of Troy), the son of Deucalion. Hellen had sons and grandsons, who correspond to the four main tribal divisions of ancient Greece: the Aeolians Achaeans, Ionians, and Dorians.

Scholars today tend to dismiss such myths but they would not have survived if they had not been generally consistent with the long folk memories of ancient peoples. In this case they point to what classical scholars have long believed was a series of Hellenic descents upon mainland Greece and the Aegean islands. The first Hellenes to arrive were the Ionians and Aeolians; then a few centuries later, the Achaeans, and finally the Dorians.

The early bronze-age Greek civilization (1600-1200 BC) was certainly influenced by Minoan and other eastern Mediterranean cultures, but it was unmistakably Greek. Linear B, which began to dominate Cretan culture around 1500 BC, has been deciphered and found to be an early form of Greek. Around the year 1200 BC this culture, known as Mycenaean, collapsed; its cities were destroyed and abandoned, and Greece entered a 400-year Dark Age. Earthquakes and volcanic eruptions probably played a part in the destruction, and later Greeks attributed it to invasions from the north. Waves of Hellenic warriors swept down and burned the Mycenaean citadels and became the ruling race in Greece. They also sacked the city of Troy, and Homer’s Iliad is about them. They also seem to have snuffed out much of Mycenaean culture: Greeks stopped writing, and abandoned the arts, urban life, and trade with the outside world.

We know something about the early Hellenes from the Iliad. It was first written down in the late eighth century BC, at the end of the Greek Dark Age, after the Phoenicians taught the Greeks how to write again. It recounts events some four to five hundred years earlier. Although we think of the poem as being about the Greeks, Homer’s warrior heroes belong to the Achaean nobility, which suggests that it was the Achaeans who overthrew Mycenaean civilization, not the Dorians, who would descend upon Greece and displace the Achaeans a hundred years later. Archeology confirms this supposition, for Troy was burned around 1200 BC, and the traditional date for the Trojan War is 1184 BC. The Dorian invasion is dated by various ancient historians at 1149, 1100, or 1049 BC.

There is good reason to think that Homer was recording stories handed down during the Dark Age. He was a bard who lived in Ionia, a region on the Aegean coast of what is now Turkey, and if he were making the stories up he would have claimed that the heroes were Ionian. Instead, he sings praises to the light-haired Achaean nobility: Achilles, their greatest warrior, has “red-gold hair,” Odysseus, their greatest strategist, has “chestnut hair,” his wife Penelope has “white cheeks the color of pure snow,” Agamede, a healer and expert on medicinal plants, is “blonde,” and King Menelaus of Sparta, the husband of Helen, has “red hair.” Helen, likewise, has “fair hair,” and even slave girls are light-skinned: “fair-tressed Hecamede,” “fair-cheeked Chryseis,” and “blonde Briseis.” This is significant, for if even some of the slaves were blond it would mean the Nordic type was not unique to the Achaeans, that it was present elsewhere in the Aegean world.

Homer (and Pindar) describe most of the Olympian gods and goddesses as fair haired and “bright eyed,” meaning blue, grey or green. The goddess Demeter has “blond” or “yellow hair,” as does Leto, mother of Apollo, who is also described as “golden haired.” Aphrodite has “pale-gold” hair, and Athena is known as “the fair, bright-eyed one” and the “grey-eyed goddess.” Two of the gods, Poseidon and Hephaestus, are described as having black hair. As noted above, Xenophanes complained that all peoples imagine the gods to look like themselves.

It was the Dorians, the last Greek invaders, who ended Achaean rule and probably provoked a mass migration of Aeolian and Ionian Hellenes—no doubt including Homer’s ancestors—across the Aegean Sea to the coast of Asia Minor. The Dorians who settled in the fertile valley of the Eurotas in the southern Peloponnesus were the direct ancestors of the Spartans of the classical age, and they claimed to be the only pure Dorians.

Werner Jaeger, Director of the Institute of Classical Studies at Harvard, writes:

“The national type of the invader remained purest in Sparta. The Dorian race gave Pindar his ideal of the fair-haired warrior of proud descent, which he used to describe not only the Homeric Menelaus, but the greatest Greek hero, Achilles, and in fact all the ‘fair-haired Danaeans’ [another name for the Achaeans who fought at Troy] of the heroic age” (Paideia: The Ideals of Greek Culture, 1939).

The classical Greeks made no claim to being autochthones, that is to say, “of the earth,” or the original inhabitants of the land. Rather, they took pride in being epeludes, the descendants of later settlers or conquerors. Two notable exceptions were the Arcadians and the Athenians, whose rocky soils presumably offered little temptation to armed colonizers. The historian Herodotus (484-420 BC) recorded that the Athenians were “a Pelasgian people [who] had occupied Attica and never moved from it,” as were the Arcadians. Language lends support to this view, for both the Athenians and Arcadians spoke unique dialects. They learned Greek from the northern invaders but retained Pelasgian elements.

Thus, classical Greece was a fusion, both cultural and racial, of these two types of whites. Some city-states, such as Thebes and Sparta, were predominantly Nordic. Others, such as Athens, were predominantly Mediterranean, and still others were mixtures of the two.

 
The Roman patricians

Nell Painter [the negress mentioned above], author of the above-mentioned History of White People, finds it “astonishing” that the American Nordicist Madison Grant (1865-1937) argued in The Passing of the Great Race (1916) that the Roman nobility was of Nordic origin, yet there is good evidence for this view. There are many lavishly illustrated books about ancient Rome with examples of death masks, busts, and statues that clearly depict the Roman patricians not simply as Europeans but as northern European.

R. Peterson’s fine study, The Classical World (1985), which includes an analysis of 43 Greek, and 32 Roman figures, is persuasive. Dr. Peterson explains that the Romans painted their death masks to preserve the color, as well as the shape, of their ancestors’ faces.

Blue eyes, fair hair, and light complexions are common. A good example of racial type is the famous portrait bust of Lucius Junius Brutus, the founder of the Roman Republic, which dates from the fourth century BC. Brutus’ face is identifiably Germanic, and so is the color of his eyes. The sculptor used ivory for the whites and blue glass for the pupils.

Or take the famous marble head of a patrician woman from the late first century AD, which is often included in illustrated surveys of imperial Rome to demonstrate the fashion for curled hair. Her features are typically northern European: a delicate, aquiline nose, high cheekbones, and a face angular and long rather than round. Another classic example is the famous fresco from the Villa of the Mysteries in Pompeii, which shows four women undergoing ritual flagellation. They are tall, light-skinned, and brown-haired.

There is also evidence from Roman names. Rutilus means “red, gold, auburn” and stems from the verb rutilo, which means “to shine with a reddish gleam.” Rufus, meaning red, was a common Roman cognomen or nickname used for a personal characteristic, such as red hair. The Flavians were an aristocratic clan whose family name was derived from flavus, meaning golden-yellow. The Flaminians were another noble family whose clan name came from flamma, meaning flame, suggesting red hair.

According to Plutarch, Marcus Porcius Cato had “red hair and grey eyes,” Lucius Cornelius Sulla, the general and dictator, had “blue-grey eyes and blond hair,” and Gaius Octavius (Augustus), the first Roman emperor, had “bright eyes and yellow hair.” Recent analysis of an ancient marble bust of the emperor Caligula found particles of the original pigment trapped in the stone. Experts have restored the colors to show that the demented ruler had ruddy skin and red hair.

The love poetry of Publius Ovidius Naso, better known as Ovid, (43 BC to AD 17) offers much evidence of the color of upper-class Roman women during the early years of the empire. That Ovid ascribes blond hair to many goddesses—Aurora, Minerva, Ceres, Diana, and Venus—tells us something about the Roman ideal of beauty; that he describes many of his lovers the same way tells us that the Nordic type was still found in imperial Rome. “I’m crazy for girls who are fair-haired and pale-complexioned,” he writes in his Amores of 15 BC, but “brunettes make marvelous lovers too.” He admires the contrast of “dark-tresses against a snow-white neck,” and adores young girls who blush. One of his favorite lovers is “tall” with a “peaches-and-cream complexion,” “ivory cheeks,” and “bright eyes.” Another was a “smart Greek blonde.”

So where did the Romans come from? They were a Latin people, although according to legend that may have some basis in fact, there were also Greek colonists and Trojan refugees among the founding races. The Latins were one of eight Nordic Italic tribes—Apulii, Bruttii, Lucanians, Sabines, Samnites, Umbrians/Oscians and the Veneti—who migrated into the Italian peninsula around 1000 BC. Of course, Italy was not vacant. The Etruscans lived to the north of Rome in what is now Tuscany, and there were other darker-complexioned whites living in the peninsula. The Etruscans are likely to have been Carians from Asia Minor.

What became of the Nordic Greeks and Romans? Their numbers were reduced and thinned through war, imperialism, immigration, and slavery. Protracted internecine war was devastating. The Hellenes lost relatively few men in their two wars with the Persian Empire (490, 480-479 BC), but they were decimated by the ruinous series of inter-Hellenic wars that followed. The Peloponnesian War (431-404 BC) pitted Athens and her subject Ionian cities against the Spartan Dorian confederacy. That was followed by 35 years of intermittent warfare between Sparta and Thebes (396-362 BC), which pitted Nordics against Nordics. These wars so weakened the Greek republics that they fell under Macedonian rule about 20 years later (338 BC), bringing to an end the classical age of Greece.

Money was, as always, a racial solvent. Theognis, a noble poet from the Dorian city of Megara wrote in the sixth century BC: “The noblest man will marry the lowest daughter of a base family, if only she brings in money. And a lady will share her bed with a foul rich man, preferring gold to pedigree. Money is all. Good breeds with bad and race is lost.”

The Roman experience was similarly tragic. All of her later historians agreed that the terrible losses inflicted by Hannibal during the Second Punic War (218-201 BC) were minor compared to the horrendous losses Rome inflicted on herself during the nearly 100 years of civil war that followed the murder of the reforming Tribune Tiberius Gracchus in 133 BC.

Immigration was the inevitable backwash of imperialism as slaves, adventurers, and traders swarmed into Rome. Over time, slaves were freed, foreigners gave birth to natives, non-Romans gained citizenship, and legal and social sanctions against intermarriage fell away. By the early empire, all that was left of the original Roman stock were a few patrician families.

The historian Appian lamented that “the city masses are now thoroughly mixed with foreign blood, the freed slave has the same rights as a native-born citizen, and those who are still slaves look no different from their masters.” Scipio Aemilianus (185–129 BC), a statesman and general of the famed clan of the Aemilii, called these heterogeneous subjects “step-children of Rome.”

One hundred and fifty years later, Horace (65–8 BC) wrote in Book III of the Odes:

Our grandfathers sired feeble children; theirs
Were weaker still—ourselves; and now our curse
Must be to breed even more degenerate heirs.

The last Roman writers therefore came to see their own people as both morally and physically degenerate. The subtext of Tacitus’ (56-117 AD) ethnological treatise Germania is a longing for the northern vigor and purity the Romans had lost. He saw the Gauls and Germans as superior to the Romans in morals and physique, and Roman women shared this admiration. Blond hair became the rage, and German and Gaulic slave women were shorn of their blond or reddish-brown hair to make wigs for wealthy women. By the time of Tertullian (160-225 AD), so many Roman women were dying their hair that he complained, “they are even ashamed of their country, sorry that they were not born in Germany or Gaul.” In the early second century AD, the satirist Juvenal complained of the dwindling stock of “the bluest patrician blood,” which is a figurative phrase for the nobility, whose veins appear blue through their light skin.

Viewed in a historical context, it is almost as if today’s northern Europeans have set out perfectly to imitate the ways in which the Greeks and Romans destroyed themselves. In both Europe and America, patriotic young men slaughtered each other in terrible fratricidal wars. In North America, the descendents of slaves are the majority in many great cities. Both continents have paid for imperial ambitions with mass immigration of aliens.

Will we be able to resist the forces that brought down the ancients?

 

________________

[1] This article was originally published in 2010 by American Renaissance. Mr. Sims is an historian and a native of Kentucky.

Negroes & English roses


 

I wrote the following article
three years ago:

 

“I’ve never seen a real nigger, only in pictures.”

“Lucky you! That was kind of the idea behind the Revolution, sweetie, so you wouldn’t have to see one.” said Jenny.

Freedom’s Sons, page 579

 
As I said in a comment of my “parting word,” only if I have to say something important I would do it in this addenda to The West’s Darkest Hour.

Presently I am in the United Kingdom and am extremely dismayed at the quantity of both mixed couples and general miscegenation and fraternization among whites with non-whites in a country that still produces some of the most beautiful Aryan women, previously known as “English roses.”

I first visited London in 1982. I was not racialist but my mind did not register non-whites then. Now, in 2014 I see that the native English have become a minority in their own capital. If it were not for a surprisingly large amount of beautiful blond children and adolescents I’ve seen in London, some of them tourists I guess, I’d have no objection in nuking the Sin City.

Even at Shakespeare’s Globe Theater, where I had to pay £40 for a seat to watch Antony and Cleopatra, several Shakespearean actors are now Mulattoes and Negroes; and among the audience I had to watch a pubescent white girl being fondled by a dark Indian while watching the comedy. If we keep in mind that the Englishmen of other times treasured their Roses you can imagine the astronomic shift that has taken place in the island since I was born more than half a century ago.

To boot, during my visit to the Guildhall Art Gallery I discovered that it was closed for reparations until September, which means that I won’t see the collection of nymphs depicted in the pre-Raphaelite masterpieces.

In contrast to the paintings that I expected to see in real life but couldn’t, in this visit to the UK I have been bombarded with street and subway photos showing blacks everywhere as if they were the legit inhabitants of this country! A London Forum member told me that the media is even portraying blond women with black husbands and coffee-and-milk kids as something cool and fashionable. Even the front cover of a promotional brochure of the Museum of the Bank of England, that I visited, has a black girl beside a pile of gold bars.

Fortunately, the English are as crazy Keynesians as the Americans, which means that the coming crash of the dollar will drag the sterling pound too bringing this multiracial utopia into utter chaos.

PS of 28 August:

I’ve left the United Kingdom by now. Kevin MacDonald has published an article on an epidemic of non-whites raping pubescent white girls in the UK that perfectly diagnoses the runaway insanity in the UK. This is one of MacDonald’s phrases in the article: “This is a pathology so extreme that it should really be considered a collective psychosis.”

PPS of 7 September:

See also Andrew Hamilton’s article: here.

KD Rebel, 5

Editor’s note. With the exception of how Trebor’s pal, some time later according to the internal chronology of the novel, abducted his own Sabine woman I won’t reproduce the rest of the novel:
 


The country club golf course was surrounded by an eight foot high chain link fence. A gate providing access to a service road for maintenance vehicles and supplies was situated at the far end of the course from the club house. Opening the gate would be child’s play for Trebor. They would however have to leave the car parked outside the course and proceed on foot to Dory’s parents’ house in order to avoid detection by the groundskeepers, who would be watering and mowing fairways and greens all night long.

Wearing dark clothes and carrying their usual issue of weapons and tools, the efficient raiders arrived at the two story brick home which was their destination shortly before midnight. They could see no lights on in the house. Finding a pair of expensive cars in the garage, they surmised that the family was already asleep.

To their delight they discovered that a back door to the palatial home was unlocked. “Guess these rich folks feel pretty secure,” Eric whispered.

“Uhmmm,” was all Trebor replied.

Due to its isolation the house was too dark to explore without the aid of the small flashlights they carried. Reconnaissance of the first floor found it devoid of humans. After creeping silently up the stairs to the second floor, they found there were a half dozen doors, all of them closed. No way to know which door might lead to Dory’s bedroom, and it was too dark to explore rooms without using flashlights, which would likely awaken the occupants. This would have to be done the hard way.

Standing at one end of a hallway, they whispered. “Might as well start here at the first door,” said Trebor.

“Okay, I go in first,” Eric was eager.

“Okay.”

Slowly and silently Eric turned the doorknob of the first doorway and eased it open. It was pitch dark, and they couldn’t see a thing. Suddenly Trebor switched on his flashlight and illuminated what turned out to be some kind of studio or study. There was no one in the room but the raiders. Each heaved a sigh of frustration because the tension would have to be repeated.

A second door opened into a deserted guest bedroom. The third room was occupied, but unfortunately not by Dory. Trebor’s flashlight revealed a couple sleeping on a king-sized bed. The man, an overweight specimen perhaps fifty years old, awakened almost instantly, shielding his eyes from the light. He stammered, “What the hell, who are you?”

Eric flipped on the light switch and closed the door. Now both raiders stood revealed, holding 9mm handguns aimed at the bed. The woman woke up then, saw the KD raiders and screamed.

“Shut up,” Trebor warned in a quiet but menacing voice, aiming his handgun directly at the hysterical woman’s face. The screaming ended abruptly. “No telling who she woke up. You’d better look for your girl now,” Trebor advised.

As Eric hurried to find Dory’s bedroom, Trebor began to tie up her parents with duct tape around their ankles and wrists. Dory’s mother was a rather attractive woman despite showing signs of wear from a dissipated life. In a trembling voice she asked, “What do you want?”

“Just your daughter,” Trebor replied. He was disgusted to see the look of relief on the woman’s face. She had to know that horrible fates often awaited women who were abducted, but obviously she didn’t care so long as her own decadent carcass was safe.

“Why our daughter?” the overweight man asked.

“To save her,” was Trebor’s terse reply.

“Save her? Save her from what?”

“From dating and mating with non-Whites,” Trebor explained.

“There’s nothing wrong with that. We’re all equal. We can’t be racist!” The System line spouted by the slob made Trebor want to vomit.

The woman chimed in, “Hell, my oldest daughter is married to an African-American.” Although they didn’t know it, the two racial renegades had just sealed their own fates.

Meanwhile Eric raced down the hall, opening doors and flipping on lights. The first two rooms were empty. In the third he discovered that Dory had indeed been awakened by her mother’s scream. She had a phone in her hand and was just about to dial the police emergency number. He leaped across the room and struck the instrument from her hand.

The two sized each other up. Dressed in a short nightie that showed all of her shapely legs and the outlines of firm young breasts, Dory was a vision that aroused Eric despite the tension of the moment. A pert nose, pouty lips, and just a few freckles decorated a pretty face framed by flowing light brown hair. Despite the terror in her eyes, she was a fine figure of a woman.

What Dory saw was a stocky but well built, clean cut young man holding a gun that looked like a cannon to her.

“Please don’t hurt me,” she stammered.

Although his Aryan soul would have preferred to offer solace and comfort, Eric knew that a whole new mindset would have to be created in his captive, a mindset in which respect and compassion were earned by service to folk, mate and family, not by demands or pleas. So his response was brusque. “You have one minute to get dressed. I’d recommend jeans, a sweater and sneakers,” he advised.

When Dory hesitated, Eric began to count off the seconds aloud while pointing to his gun. At the count of ten Dory scrambled to obey, too terrified to consider the show she was putting on for the intruder. Eric didn’t miss a thing.

Moments later Eric and Dory arrived at the door to the bedroom where Trebor was talking to her parents.

“I’ll be downstairs in a minute,” said Trebor, indicating Eric should take his captive down there and wait. When they had left, Trebor turned to the pair on the bed.

“Untold thousands of generations of your ancestors struggled, fought and died so that beauty like your daughter’s would exist on Midgard today. Then you taught your daughters to defile their heritage by mating with Skraelings. This is justice.” With that he plunged his knife into their throats, first one, then the other, all in one swift motion.

Wiping his knife clean on a blanket, he muttered curses upon the very memory such vile creatures, then went to join Eric.

“Sorry, young lady, but we can’t take a chance on you screaming,” Trebor advised before placing a piece of tape across Dory’s mouth. Each of the raiders holding one of her arms, they escorted her across the dark golf course and placed her into the back seat of their car with Eric.

As Trebor headed the car for Kinsland, Eric removed the tape covering Dory’s mouth.

“Where are you taking me?” she asked in a quavering voice.

“Kinsland,” Eric told her.

Like Candy and Heather before her, Dory became even more terrified upon hearing such news. Certain that a fate worse than a quick death awaited her, she gasped, “Why, why me?”

“Because you are good genetic material and I need a mate.”

“You mean, like a wife?” Dory could not hide the astonishment in her voice. Eric merely nodded.

“What about him?” She indicated Trebor.

“Oh, Trebor just acquired two new mates very recently. He has no interest in you.”

“Two wives?”

“Sure. You have a problem with that?”

Anxious not to offend her captors, Dory quickly avowed that it was none of her business to judge. Now that it seemed she wasn’t about to be tortured or killed, she felt emboldened enough to ask questions.

____________________

KD Rebel is available from Daybreak Press: here.

Published in: on October 13, 2017 at 6:43 am  Comments (1)  
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Worst generation ever

If our classics, for proper assimilation, must be read on paper why aren’t white nationalists devouring the printed books of Ostara Publications? Recently, after purchasing Hans Günther’s The Racial Elements of European History I was surprised to see that in the US there existed flourishing Nordicist societies when my grandparents were young. (Because of the outcome of the Second World War, now those societies are long gone.)

As explained in my previous post, white nationalists usually respond with emotional non-sequiturs when confronted with the ABC of physical anthropology, or more specifically raciology (human race studies). Starting with Gobineau (1816-1882), there is a breach between the ideas of our classics that culminated in the Third Reich, and the egalitarian ideology of American white nationalists who, religiously, believe that all whites have been created equal.

Not even so-called race realists try to define scientifically the concept of “White” or “Aryan.” To bridge the gap between us I have now extensively reviewed, corrected the many syntactic mistakes of the original translation, and substantially abridged and adapted “The New Racial Classification,” published in Spanish some years ago on the site Evropa Soberana.

arbol FILOGENETICO

For those who will take the trouble of saving this jewel of the novel approach to raciology in their hard drives, pay special attention to the following sentences keeping in mind the second interpretation of the 14 words:

The White Nordid race, even before being identified as such, has been taken in many cases (the classical era, the Renaissance, neoclassicism, German Nazism) as a prototype and an ideal goal to achieve… Abundance of athletic and active women, attractive and of great beauty, have resulted in a very high reproductive success of White Nordid maternal lineages.

But the most beautiful race has an Achilles heel:

…also innocent, unable to cheat and useless in diplomacy. This race is not shrewd not because it lacks intelligence but due to an “angelical” way of understanding the world. This makes them vulnerable in a degraded and debased modern society, so that darker and more primitive racial types tend to take advantage of them. This race represents the myth of the unworried and trusting Siegfried and the “stab on the back” archetype.

As Aryan males are allowing their women to become increasingly debauched with mudbloods, sand-niggers and even niggers—:

The only option in this regard would be biopolitics, biosocial engineering, and a positive eugenics program to rescue the hereditary information that remains, hidden and badly combined, in the genetic pool of the modern “white race.”

Inspired in a Nietzschean sentence from The Antichrist, when interracial sex produces mongrels I call miscegenation the sin against the holy ghost. It is unforgivable because it took an extremely long time to create the White Nordid race, and this generation—the worst generation ever since Prehistory—is destroying the labor of millennia within a single generation!

Geneticists believe that 850,000 years of isolation and segregated selection to be necessary for the development of the extraordinary White Nordid phenotypic traits… Even so, it seems difficult that a race like the White Nordid has arisen randomly and by chance: it seems to be the result of a “directed evolution.”

Sexual selection, an intuitive knowledge of the 14 words, was apparently the driver in the prehistorical times of the peoples whose descendents have produced the West.

I can only hope that Nordicist societies flourish again in the US once white nationalism gives way to the much saner and coherent worldview of National Socialism.

Since the text “The New Racial Classification” is a mini-book I have now made it available in PDF so that it may be printed for a comfortable reading in English: [1]

https://chechar.files.wordpress.com/2016/12/racial-clasif.pdf
 
_________________

[1] The PDF appears exactly as it will be seen in the forthcoming 2017 edition of The Fair Race’s Darkest Hour.

War of the sexes, 27

Update: The following text is rough draft. The series has been substantially revised and abridged, and the section by the YouTube blogger Turd Flinging Monkey is available in a single PDF: here.

______ 卐 ______

 

“Americans are so enamored of equality that they would rather be equal in slavery than unequal in freedom.”

Alexis de Tocqueville

 
turd-flinging-monkeyAnd the blogger himself would rather be equal in slavery. For example, in his video “Debunking egalitarianism” he says: “I believe that it is egalitarianism, the belief in equality, that is the liberal problem in Western civilization.” But he just cannot see the elephant in the room: the ridiculous claim that all human races are equal. He merely wants us to realize that gender equality is a myth. His video “Debunking egalitarianism” is all about gender.

He says that even when westerners are persuaded that men have higher IQs than women they say that everybody is of equal worth. Yes: those who cannot refute the psychometric studies continue to stick to egalitarianism without defining what does it mean! Per Aristotle (“equals should be treated equally and unequals unequally”), by treating equally men and women, the liberals are discriminating men. It is like if in a surreal society adults were treated equally as children.

The video is addressed to those in the Men’s Rights Movement who continue to believe in equality. It strongly reminds me those in white nationalism that continue to believe that all whites are equal. The blogger concludes that “egalitarianism is a religion” and in a follow-up video he responds to his commenters thus: “The idea that everyone is of equal worth is a fundamentally religious concept. It has to do with the belief that all souls are equal in the sight of God.” Precisely: and white nationalists suffer exactly from the same problem, even those who claim to have given up religion.
 

Misogyny?

In another video, “Love women” the blogger responds to other common criticism: that he and MGTOW in general hate women. He counters by explaining the concept of “red pill rage,” a psychological phenomenon after men discover the truth about women.

His statement may seem preposterous at first sight: “MGTOW is the only group that can love women.” He is speaking about loving the Other not as adolescents we imagined the Woman: but loving her in her radical Otherness.

Similarly, as can be ascertained on my sidebar’s images of beautiful young girls, I love women despite all the science that the blogger has thrown upon us in this series. Aryan female beauty is still the dialectical force behind this site. It would be crazy to label me a misogynist.

pre-raphaeliteIn the blogger’s own words: “Because the truth is unflattering to women, most women and especially the feminists say that any discussion of their truth is misogyny.” In another video the blogger says that most MGTOWers are completely uninterested in the big picture, ignoring again that he himself doesn’t want to see it (he has not withdrawn his silly videos “Why racism is retarded” and “MGTOW is not racist”).

In another video, “Rub their nose in it” he says something that I have already mentioned: Societies are gynocentric because women bring children to the world and they have to nurture and raise them during their first years. The nature of reproduction forces us guys to take care of all of these cute creatures.

The next entry will be perhaps the most important of this series. It will show that we males are the problem behind the feminism in the same way that the Aryan problem enabled the Jewish problem.

Published in: on November 15, 2016 at 10:45 pm  Leave a Comment  
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War of the sexes, 9

Update: The following text is rough draft. The series has been substantially revised and abridged, and the section by the YouTube blogger Turd Flinging Monkey is available in a single PDF: here.

______ 卐 ______

 

turd-flinging-monkeyIf the overwhelming majority of white guys died tomorrow, that would not threaten the white race. But if the overwhelming majority of white gals died tomorrow, said the blogger, it would be a catastrophe for the race. That’s why women are allowed to abandon sinking ships or burning buildings first. This is not only chivalry: it’s an unconscious drive to protect them, especially the young and fair. Attractive women detonate something in our reptilian brain: we unconsciously want to make love with them even when we experience no overt sexual desire at a specific moment.

Women are also programmed: but programmed to find a man who protects them and provides for her needs. In the animal kingdom female mammals are vulnerable and require food and protection. They will look after an alpha male.

Men and women have different biological impulses: they experience love in different ways. We are attracted by youth and beauty: a sign of good genes and health. When a man loves a woman he loves her directly. This is not the case with women. They are attracted by the resources the male can provide. In one of his early videos the blogger reproduced the pic of a silverback gorilla and commented that if the alpha male disappears, the females don’t care much and would simply go after the next alpha.

In female humans the saying, “I need a man who can take care of me” is an euphemism that they are long-term whores. If the provider gets sick, loses his job or becomes handicapped, love disappears. For the blogger, “women understand marriage as a business relationship.” In his video Women’s suffrage caused the Welfare State he cites academic articles supporting such claim, and in another video about the same subject he reproduces pie charts showing where does the welfare money really goes. The YouTube blogger concludes that the government is taking our money to give it to women, especially single mothers.

But this blogger is an antiracist. He claims to be anti-egalitarian but he is sleeping like any normie regarding race, collectivist fascism, and the Jewish question. He is not alone. MGTOWers in general fancy themselves awakened and ubiquitously use the first Matrix film to advance the red pill metaphor.

They are wrong.

Naked and weak, they have woken up in the liquid-filled pod finding themselves beside countless people connected by cables to an elaborate electrical system. But the giant spider-like robot of the film still has to unplug them from the System. The blogger that I’ll be quoting is one of them: already awoken in a pod he’s incapable to wrap his head about what exactly is the electrical plant he’s now seeing.
 
redpill_handFatherly advice to MGTOWers

You are not red pilled as you believe but merely purple pilled. The feminism you so rightly condemn is a subset of a broader principle of non-discrimination. Today’s religion of whites is that discriminating on race, gender or sexual orientation is the most serious sin of the West and the white man in particular. You have picked a secondary issue—gender—and ignore the other two.

If you claim to be anti-egalitarians start right from the beginning: race realism. Read for example this article by Jared Taylor. If you can digest that piece without throwing up (as Neo popped in the film) read the book that I edited, also available in PDF.

If you start following the white rabbit through the articles and books linked on the sidebar, you’ll find how deep the rabbit hole really goes.

Published in: on October 31, 2016 at 7:27 pm  Comments (5)  
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On beauty

by Rollory

Elizabeth Taylor_Ivanhoe-film

“Perceptions about human beauty fall within the realm of psychology and sociology.”

They do not. This assertion is simply false.

Beauty is measurable, most particularly as regards symmetry and how closely the ratios between certain facial or bodily features approach certain values.

It’s mathematically quantifiable.

There has been plenty of research on this. Denying its existence serves no purpose.

Published in: on September 22, 2015 at 12:06 pm  Comments (1)  
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