Strom, Oliver and Dietz

One is always discovering important matters. Yesterday, for example, I listened to the four-part dialogue between Kevin Alfred Strom and Jay Hess about Revilo P. Oliver on the Strom website.

As boomers they are what impressed me was that their way of speaking is very much in tune with my character. If there is something that I no longer tolerate from younger racialists it is, at least in what can be heard in the videos, their tremendous lack of gravitas. They are still wrapped in a ‘happy mode’ as Americans ignore the storm ahead after their dollar crashes. I, a boomer like Strom, have a fundamentally different character and way of speaking to younger generations.

Oliver was not a boomer: he was born in 1908, more or less of the generation of my maternal grandparents. He was a true scholar who read several languages, including Sanskrit, Latin, Greek and Spanish. It is unfortunate that young racialists, who are generally monolingual, do not take advantage of the wisdom of a man like Oliver, especially now that Strom has republished many of his texts on the internet.

Oliver was ahead of his time. He came to predict that by the excesses of the Federal Reserve there would be a monetary problem with the dollar in the future. And in his field of expertise he was also very advanced. Since last year I have been mentioning the young exegete Richard Carrier, who considers it very likely Jesus never actually existed as a historical person. Oliver, who died in 1994, already sensed it a dozen years before Carrier. See for example this essay-review by Oliver of Nicholas Carter’s book, The Christ Myth.

Oliver’s article that republished Strom mentioned Liberty Bell, but the link to that magazine’s issue on the Strom site was already broken. I used a search engine and oh surprise: I found this article.

According to Metapedia, ‘Liberty Bell was an American National Socialist oriented magazine with a conservative veneer. The magazine was published by George P. Dietz and appeared from September 1973 to February 1999. Revilo P. Oliver was a major contributor to this publication’. I clicked on George Dietz’s article in the same online encyclopaedia and found that Dietz’s ‘Liberty Bell catalog held over 300 titles of books and pamphlets in English, German, Spanish, and French’, and that Dietz was the first racialist ‘to appear on the emerging Internet’, that he ‘was born in Kassel, Germany in 1928 and was a member of the Hitler Youth. He came to the United States in 1957 and became a U.S. citizen in 1962’.

So here we have a bridge between the authentic National Socialism and the American racialist movement. Why don’t today’s webzines by racially aware pundits mention it? Counter-Currents has only one mention, in passing, of Dietz and The Occidental Observer apparently none. This seems incredible to me, as Liberty Bell used to mention matters of great importance, such as the American plan to exterminate the Germans after World War II. Also the site of Jared Taylor, who has been called the granddaddy of the alt-right, seems like a parallel world to what survived of National Socialism in the US. Why?

My working hypothesis is that this is because all these seemingly secular people, who are also boomers, have not abandoned Christian ethics. It is precisely Christian ethics, as well as not rebelling against their American project, which makes them blind to a superior nation as was Germany. Perhaps one of the bridges that helps us link the two worlds is Strom’s library work? There is much to read in the process of education that never ends: an antidote to the brainwashing machinery that is the West today, as Oliver called it.

Now that The Fair Race PDF is completed I should resume my translations of Christianity’s Criminal History. Although Oliver was aware of the Christian problem, just as Strom he did not seem to know that it was bigger than the Jewish problem. As we know, internal betrayal is worse than the subversion of the external enemy. And I cannot imagine anything more serious than worshiping the god of our enemies and obeying his ethnosuicidal commandments (remember, the Old Testament teaches in-group love to the Jews and the New Testament teaches out-group love to us gentiles).

Published in: on September 27, 2019 at 9:35 am  Comments (3)  

How Christianity harms the race

by Michael Masters (1997)

Christianity, which many believe to be the noblest moral system ever conceived, must now share blame for the dissolution of the West. A faith that once served as an anchor for Western civilization has become a source for the same self-flagellating guilt that typifies liberalism. Today, Christianity’s public expression differs only cosmetically from Marxism in its attitudes towards economic redistribution, equality, and racial integration.

How has Christianity sunk so low—and our people with it? The answer is that it has subverted inbred traits of altruism that help family and tribe survive, and has transmuted those traits into agents of passivity and surrender. Christianity has universalized altruism, thus stripping us of our defense against multiracialism. Today’s Christianity drives us to betray our own interests to whoever asks. At the same time, a preoccupation with eternal reward in the world to come blinds some Christians to the consequences of their actions today.
 

Christianity’s decline

Loss of racial loyalty is recent. For centuries, race consciousness posed no moral dilemma to Christians. That “old-time religion” was good enough for Charles Martel when he smashed the Muslim invasion of Europe in 732 at Tours. It was good enough for Pope Urban II when he launched the Crusades in 1095. It was good enough for Columbus and Magellan, who claimed newly-discovered lands in the name of both king and faith. It was good enough for European colonial masters who ruled millions of non-Whites, untroubled by egalitarian scruples.

Christianity’s divorce from racial consciousness was both sudden and recent. Only in the 20th century did [anti-racial “morality”] infiltrate virtually every mainline Christian organization. By the 1960s, organized Christianity was working hand in hand with organized Judaism to dismantle the South’s self-protective wall of racial hierarchy.

What transformed the church? The problem is that Christian dogma has always contained dangerous moral precepts that undermine the natural instinct for group preservation. These precepts may be summarized thus: Sacrifice yourself today for the benefit of others, buoyed by faith in an “eternal reward.”

In earlier times, this idea posed little danger to White survival because it was preached by Whites living in an almost all-White world. Today, on a crowded planet filled with envious Third World peoples, its consequences are lethal. The mentality of sacrifice has resulted in an inability to assert the imperative of survival—an imperative that puts family, tribe, and nation at the center of moral life.

Christianity must therefore share a major part of the blame for the abnormal belief that we must commit racial suicide in order to be “moral.” This is not, of course, to lay blame solely on Christianity, but neither should Christianity escape examination solely because it has long been the guardian of the moral beliefs of Western peoples.

What then, are the beliefs that characterize today’s self-destructive Christianity? They are altruism and universalism. These two beliefs so dominate public Christian discourse that they are contradicted from no more than a handful of pulpits—even in the American South, where ministers once invoked God in defense of segregation.
 

Altruism

Let us first consider altruism, the Good Samaritan reflex. The Golden Rule—which is the ideal of Christian conduct—exalts altruism, or acts beneficial to others without regard for one’s own interests. If followed by everyone, surely the Golden Rule would produce world peace and harmony.

In fact, universal altruism has unintended consequences, some of which are shocking to Christian sensibilities. Biologist and human ecologist Garrett Hardin first makes his point with respect to voluntary birth control, then generalizes it:

People vary. Confronted with appeals to limited breeding, some people will undoubtedly respond to the plea more than others. Those who have more children will produce a larger fraction of the next generation than those with more susceptible consciences … The argument here has been stated in the context of the population problem, but it applies equally well to any instance in which society appeals to an individual exploiting a commons to restrain himself for the general good—by means of his conscience. To make such an appeal is to set up a selective system that works toward the elimination of conscience from the race.

Conscience is eliminated because it is not randomly distributed in a population but is to some degree inherited from parents. Even if willingness to restrict breeding for the good of all is only slightly heritable, an appeal to conscience will steadily remove it from the population. The fact that self-sacrificing conscience, or in a broader sense, unfettered altruism, is self-eliminating is a fundamental truth with which any lasting moral order must contend.

There must be a dual code of morality—one for one’s own group and another for everyone else. Harsh as this may sound both to Christians and non-Christians, Nature will inexorably eliminate the flawed genes of any group that fails to make this distinction.

In fact, we take the dual code for granted. We devote much of our lives to rearing our own children but we ignore the children of strangers—an obvious double standard. We save the lives of our comrades in battle but we kill the enemy—another double standard. The universal altruism of the Golden Rule undercuts both forms of group loyalty. After all, we might well wish that strangers would devote themselves to our children. If we took the Golden Rule seriously we might then devote ourselves to the children of others and neglect our own. Likewise the Golden Rule might require us to betray our own side to the enemy, inasmuch as that is what we might want done for us. Clearly, groups and individuals that behaved this way would not pass on their perverted morality to many descendants.

Some will object that Professor Hardin’s prediction about the self-elimination of conscience is demonstrably false, since it still exists. No: What matters is the time scale. Conscience-obsessed Western man is declining in numbers, and his morality and behavior are declining with him.
 

Universalism

Today’s Christians have confused the Biblical injunction to be our “brother’s keeper”—a moral code based on blood kinship—with the opposite notion that every human on Earth is our brother. More than a century ago, Pierre-Joseph Proudhon observed, “If everyone is my brother, I have no brothers.” Professor Hardin adds: “Universalism is altruism practiced without discrimination of kinship, acquaintanceship, shared values, or propinquity in time or space.”

Biblical testimony on universalism is, in fact, mixed. The Old Testament praises altruism only within the community, and commands the Children of Israel to shun other peoples. For example, Deuteronomy 7:2-3 reads:

2 When the Lord thy God shall deliver them before thee, thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them; 3 Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son…

One finds national and presumably racial separatism in the New Testament as well. Acts 17:26 reads,

[He] hath made of one blood all nations of men for to dwell on all the face of the Earth, and hath determined the times before appointed and the bounds of their habitation.

Matthew 25:31-32, in which Christ speaks of his future reign, adds:

When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit on the throne of his glory: And before him shall be gathered all nations; and he shall separate them one from another, as a shepherd divideth his sheep from the goats.

But all too often the New Testament, particularly in the letters of Paul, promotes universalism. Today’s Christians love to cite passages such as Galatians 3:28-29:

28 There is neither Jew nor Greek, there is neither bond or free, male or female: for ye are all one in Christ Jesus. 29 And if ye be Christ’s then are ye Abraham’s seed, and heirs according to the promise.

 

Christianity today

It is on the basis of passages like this that Christianity has abandoned the defense of our people and has become an accomplice of those who would displace us. The National Council of Churches donated money to Marxist revolutionaries in Africa—revolutionaries who sometimes murdered White missionaries. The Southern Baptist Convention’s leadership recently bowed before its one Black member, apologizing for slavery and racism. Typically, the Black member showed little gratitude for the gesture, complaining that not nearly enough had been done to alleviate the lingering effects of slavery.

Like their atheist counterparts, Christian trend-setters preach what amounts to the dissolution of the White race. Christian Coalition founder Pat Robertson supports more immigration from “south of the border” because the newcomers are nominally “Christian,” support “family values,” and are “our kind of voters.”

Mr. Robertson seems not to realize that Mestizo Christianity is often based on “revolution theology,” and its symbol is a Christ-figure with arms upraised, brandishing an AK-47 assault rifle. Revolution theology will help create “Aztlan,” the Bronze Continent, the new home of La Raza—literally, “the race.” Even a nominally Christian Aztlan would effectively decapitate Christianity as Mr. Robertson understands it, since altruistic universalist Christianity is largely a habit of Western people.
 

Too much sacrifice

Billy Graham goes one further and says that the only solution to our race problem is for us to breed with non-Whites until human differences disappear. He says we must take alien peoples into our hearts and our homes and, yes, “into our marriages.”

With ministers preaching racial suicide, Christianity may now be more of a threat to our survival than liberalism. At least with liberalism, one recognizes the enemy. But when Christian leaders take liberal positions, they leave the flock defenseless. Ralph Reed and Billy Graham are our opponents, no less than Bill Clinton and Ted Kennedy.

The Wall Street Journal recently ran a front page story titled “Racial Reconciliation Becomes a Priority For the Religious Right”:

[T]he most energetic element of society [today] addressing racial divisions may also seem the most unlikely: the religious right. Across the country, conservative congregations and denominations, while sticking to other stringent principles of conservative religious thinking such as the proscription of homosexuality and abortion, are embracing a concept called “biblical racial reconciliation”—a belief that as part of their efforts to please God, they are required by Scripture to work for racial harmony.

If even “the Christian right” has become part of the rout of traditional Christianity; it is because the New Testament opens the door to universalism. Oswald Spengler wrote that “Christian theology is the grandmother of Bolshevism,” and indeed, ministers routinely preach the “social” gospel, invoking a universalism that differs little from the agenda of the radical left.
 

A chimera

Yet ironically, the universalist goal is a chimera. Since those who displace us do not, by definition, maintain our moral standards—for if they did they would not be replacing us—our flawed moral system will vanish with us. As Professor Hardin explains in his 1982 essay, “Discriminating Altruisms,” “[universalism] cannot survive in competition with discrimination.” A group that practices universal altruism—and Whites are the only group that does—cannot compete against groups that do not.

Some Christians would say that none of this matters because believers will one day ascend to their reward in Heaven. However, the vision of Heaven can subvert the imperative of survival. If, in their fervor to enter Heaven, Christians fail to have children or to build a nation in which their children can maintain their way of life, the race will not continue. It is worth noting that Heaven is an entirely personal reward, which can be pursued at the expense of family, tribe or race. Selfishness thus joins universalism in modern Christianity, completely inverting Nature’s design of loyalty to family and tribe.

Christianity’s flaws did not threaten us until technology and ideology made their consequences felt on a world-wide scale. Now, our moral code must renounce universalism and emphasize our own survival. Unless we adopt moral beliefs in keeping with the realities of today’s demographics, we will not survive the mounting wave of Third World immigration, procreation, and miscegenation. It is in this sense that, as Jean Raspail says, “Christian charity will prove itself powerless.” Christian charity can hardly stop a demographic displacement that it helped set in motion.

A Jew who told the truth


Published ninety years ago, the following article, abridged here for The West’s Darkest Hour, has been re-published in April 2018 by Lenculus, a white nationalist printer, with the disclaimer that the article was:

Written by a Jewish author and originally published in The Century Magazine in January 1928.

This article asserts that if Whites understood the depths to which Jews control our countries and their institutions of power and the way in which they wield that power in an effort to destroy our interests, we would rise-up and eradicate them immediately.

As far as I know, Friedrich Nietzsche was the first man to wake up from the Matrix and see that Christianity was a Jewish psyop from its beginning (see, e.g., these passages from On the Genealogy of Morality). Nietzsche wrote from the Aryan point of view of course. But in the following centuries two Jews said something similar. Marcus Eli Ravage in the 20th century, and Mitchell Heisman in the 21st century agree with this interpretation of Christianity, though they side their tribe. To use a line from a poem of the former, ‘Your avenues – Are dance-halls for my gloating soul’.

The Third Reich German propaganda ministry used Eli Ravage’s texts as evidence that the world is dominated by Jewish conspirators. His articles ‘A real case against the Jews’ and ‘Commissary to the Gentiles’, originally published in English were translated in the Czernowitz Allgemeine Zeitung on September 2, 1933.

Like the Nazis, I consider Eli Ravage’s article so important, that the following document will be included in the 2019 edition of The Fair Race’s Darkest Hour. For this blog entry, however, the bold-typed words are mine:
 

______ 卐 ______

 

A real case against the Jews

by Marcus Eli Ravage

Of course, you do resent us. It is no good telling me you don’t. So let us not waste any time on denials and alibis. You know you do, and I know it, and we understand each other…

We shirk our patriotic duty in wartime because we are pacifists by nature and tradition, and we are the arch-plotters of universal wars and the chief beneficiaries of those wars (see the late “Dearborn Independent,” passim, and “The Protocols of the Elders of Zion”).

We are at once the founders and leading adherents of capitalism and the chief perpetrators of the rebellion against capitalism.

Surely, history has nothing like us for versatility!

And, oh! I almost forgot the reason of reasons. We are the stiff-necked people who never accepted Christianity, and we are the criminal people who crucified its founder.

But I tell you, you are self-deceivers. You lack either the self-knowledge or the mettle to face the facts squarely and own up to the truth. You resent the Jew not because, as some of you seem to think, he crucified Jesus but because he gave him birth. Your real quarrel with us is not that we have rejected Christianity but that we have imposed it upon you!

Your loose, contradictory charges against us are not a patch on the blackness of our proved historic offense. You accuse us of stirring up revolution in Moscow. Suppose we admit the charge. What of it? Compared with what Paul the Jew of Tarsus accomplished in Rome, the Russian upheaval is a mere street brawl.

You make much noise and fury about the undue Jewish influence in your theaters and movie palaces. Very good; granted, your complaint is well-founded. But what is that compared to our staggering influence in your churches, your schools, your laws and your governments, and the very thoughts you think every day?

A clumsy Russian forges a set of papers and publishes them in a book called “The Protocols of the Elders of Zion,” which shows that we plotted to bring on the late World War. You believe that book : All right. For the sake of argument we will underwrite every word of it. It is genuine and authentic. But what is that beside the unquestionable historical conspiracy which we have carried out, which we have never denied because you never had the courage to charge us with it, and of which the full record is extant for anybody to read?

If you really are serious when you talk of Jewish plots, may I not direct your attention to one worth talking about? What use is it wasting words on the alleged control of your public opinion by Jewish financiers, newspaper owners and movie magnates, when you might as well justly accuse us of the proved control of your whole civilization by the Jewish Gospels?

You have not begun to appreciate the real depth of our guilt. We are intruders. We are disturbers. We are subverters. We have taken your natural world, your ideals, your destiny, and played havoc with them. We have been at the bottom not merely of the latest great war but of nearly all your wars, not only of the Russian but of every other major revolution in your history. We have brought discord and confusion and frustration into your personal and public life. We are still doing it. No one can tell how long we shall go on doing it.

Look back a little and see what has happened. Nineteen hundred years ago you were an innocent, carefree, pagan race. You worshipped countless gods and goddesses, the spirits of the air, of the running streams and of the woodland. You took unblushing pride in the glory of your naked bodies. You carved images of your gods and of the tantalizing human figure. You delighted in the combats of the field, the arena and the battle-ground. War and slavery were fixed institutions in your systems. Disporting yourselves on the hillsides and in the valleys of the great outdoors, you took to speculating on the wonder and mystery of life and laid the foundations of natural science and philosophy. Yours was a noble, sensual culture, unirked by the prickings of a social conscience or by any sentimental questionings about human equality. Who knows what great and glorious destiny might have been yours if we had left you alone.

But we did not leave you alone. We took you in hand and pulled down the beautiful and generous structure you had reared, and changed the whole course of your history. We conquered you as no empire of yours ever subjugated Africa or Asia. And we did it all without armies, without bullets, without blood or turmoil, without force of any kind. We did it solely by the irresistible might of our spirit, with ideas, with propaganda. We made you the willing and unconscious bearers of our mission to the whole world, to the barbarous races of the earth, to the countless unborn generations. Without fully understanding what we were doing to you, you became the agents at large of our racial tradition, carrying our gospel to the unexplored ends of the earth.

Our tribal customs have become the core of your moral code. Our tribal laws have furnished the basic groundwork of all your august constitutions and legal systems.

Our legends and our folk-tales are the sacred lore which you croon to your infants. Our poets have filled your hymnals and your prayer-books. Our national history has become an indispensable part of the learning of your pastors and priests and scholars. Our kings, our statesmen, our prophets, our warriors are your heroes. Our ancient little country is your Holy Land. Our national literature is your Holy Bible.

What our people thought and taught has become inextricably woven into your very speech and tradition, until no one among you can be called educated who is not familiar with our racial heritage.

Jewish artisans and Jewish fishermen are your teachers and your saints, with countless statues carved in their image and innumerable cathedrals raised to their memories. A Jewish maiden is your ideal of motherhood and womanhood.

A Jewish rebel-prophet is the central figure in your religious worship.

We have pulled down your idols, cast aside your racial inheritance, and substituted for them our God and our traditions. No conquest in history can even remotely compare with this clean sweep of our conquest over you.

How did we do it? Almost by accident. Two thousand years ago nearly, in far-off Palestine, our religion had fallen into decay and materialism. Money-changers were in possession of the temple.

Degenerate, selfish priests mulcted our people and grew fat. Then a young patriot-idealist arose and went about the land calling for a revival of faith. He had no thought of setting up a new church.

Like all the prophets before him, his only aim was to purify and revitalize the old creed. He attacked the priests and drove the money-changers from the temple. This brought him into conflict with the established order and its supporting pillars.

The Roman authorities, who were in occupation of the country, fearing his revolutionary agitation as a political effort to oust them, arrested him, tried him and condemned him to death by crucifixion, a common form of execution at that time.

The followers of Jesus of Nazareth, mainly slaves and poor workmen, in their bereavement and disappointment, turned away from the world and formed themselves into a brotherhood of pacifist non-resisters, sharing the memory of their crucified leader and living together communistically. They were merely a new sect in Judea, without power or consequence, neither the first nor the last.

Only after the destruction of Jerusalem by the Romans did the new creed come into prominence.

Then a patriotic Jew named Paul or Saul conceived the idea of humbling the Roman power by destroying the morale of its soldiery with the doctrines of love and non-resistance preached by the little sect of Jewish Christians. He became the Apostle to the Gentiles, he who hitherto had been one of the most active persecutors of the band. And so well did Paul do his work that within four centuries the great empire which had subjugated Palestine along with half of the world was a heap of ruins.

And the law which went forth from Zion became the official religion of Rome.

This was the beginning of our dominance in your world. But it was only a beginning. From this time forth your history is little more than a struggle for mastery between your own old pagan spirit and our Jewish spirit. Half your wars, great and little, are religious wars, fought over the interpretation of one thing or another in our teachings. You no sooner broke free from your primitive religious simplicity and attempted the practice of the pagan Roman learning than Luther armed with our gospels arose to down you and re-enthrone our heritage. Take the three principal revolutions in modern times—the French, the American and the Russian. What are they but the triumph of the Jewish idea of social, political and economic justice?

And the end is still a long way off. We still dominate you. At this very moment your churches are torn asunder by a civil war between Fundamentalists and Modernists, that is to say between those who cling to our teachings and traditions literally and those who are striving by slow steps to dispossess us.

In Dayton, Tennessee, a Bible-bred community forbids the teaching of your science because it conflicts with our ancient Jewish account of the origin of life; and Mr. Bryan, the leader of the anti-Jewish Ku Klux Klan in the Democratic National Convention, makes the supreme fight of his life in our behalf, without noticing the contradiction. Again and again the Puritan heritage of Judea breaks out in waves of stage censorship, Sunday blue laws and national prohibition acts. And while these things are happening you twaddle about Jewish influence in the movies!

Is it any wonder you resent us? We have put a clog upon your progress. We have imposed upon you an alien book and an alien faith which you cannot swallow or digest, which is at cross-purposes with your native spirit, which keeps you ever-lastingly ill-at-ease, and which you lack the spirit either to reject or to accept in full.

In full, of course, you never have accepted our Christian teachings. In your hearts you still are pagans. You still love war and graven images and strife. You still take pride in the glory of the nude human figure. Your social conscience, in spite of all democracy and all your social revolutions, is still a pitifully imperfect thing. We have merely divided your soul, confused your impulses, paralyzed your desires. In the midst of battle you are obliged to kneel down to him who commanded you to turn the other cheek, who said “Resist not evil” and “Blessed are the peacemakers.”

So why should you not resent us?

Darkening Age, 18

Editor’s Note: The recent Occidental Observer article ‘Words Like Violence: The Left’s Total War on Freedom of Speech’ which reproduces a segment of the book of Richard Houck, is good for the normie to wake up to the fact that we are living in the darkest hour of the West. In the comments section of that article, one visitor opined that what Houck wrote is Alt Lite, as the author ‘sounds like he refrains from naming the actual (((enemy)))’.

It is true that without mentioning the subversive Jew the pilgrim from Normieland to National Socialism has not stepped on the stone of Jew-wise white nationalism. But after stepping on white nationalism in his attempts to cross the psychological Rubicon, he still needs to understand why the Jews seized the Western narrative. For this we have to step on the next and last stone before reaching the other side: the Christian question. For example, the above-mentioned text of Houck contains this passage:

It’s incredibly telling that in America, you can freely criticize American foreign policy. Yet if you criticize the foreign policy of Israel, a country on the other side of the planet, groups with hundred-million-dollar budgets immediately lobby Congress to silence you. And our politicians, in an incredible show of cowardice and greed, capitulate. The US State Department even has an entire department called The Special Envoy to Monitor and Combat Anti-Semitism. Our tax dollars are going to provide programs ensuring that certain foreign peoples are not having their feelings hurt… The absurdity of the situation is incredible. Imagine if there were a massive pro-Russia lobby that made it illegal to disagree with or criticize Russian foreign policy.

So true. But that those who read The Occidental Observer are in the middle of the river is clear. In the Northern American states, the red carpet was rolled out for the Jews in line with the dominant liberal ideology. This was because the type of Christianity that conquered North America has been pathologically philo-Semitic since its beginnings.

But why were the Jews praised by George Washington, who said that the US ‘gives to bigotry no sanction, to persecution no assistance’? The United States did not originate ethno-suicidal philo-Semitism in the West. Everything began a thousand seven hundred years ago with a history that has been as concealed as the holocaust perpetrated by the Allies during and after the Second World War. I have tried to recreate that time by reproducing passages from the novel by Gore Vidal, Julian, where the correspondence between Priscus and Libanius immerse the reader into the fascinating world of the 4th century of the Common Era.

Libanius, a central character in Vidal’s novel, existed in real life. On chapter 8 of The Darkening Age: The Christian Destruction of the Classical World, Catherine Nixey wrote:

 

______ 卐 ______

 

At the end of the fourth century, the orator Libanius looked out and described in despair what he observed. He and other worshippers of the old gods saw, he said, their temples ‘in ruins, their ritual banned, their altars overturned, their sacrifices suppressed, their priests sent packing and their property divided up between a crew of rascals’.

They are powerful words; and it is a powerful image. Yet in the Christian histories, men like Libanius barely exist. The voices of the worshippers of the old gods are rarely, if ever, recorded. But they were there. Some voices, such as his, have come down to us…

For a Christian, reasoning was not shrouded in ambiguity: it was explicitly laid out in the Bible. And the Bible, on this point, was clear. As those thundering words of Deuteronomy had it, toleration of other religions and their altars was not what was required. Instead, the faithful were required to raze them to the ground… To a Christian there were not different but equally valid views. There were angels and there were demons. As the academic Ramsay MacMullen has put it, ‘there could be no compromise with the Devil’. And, as Christians made clear in a thousand hectoring sermons and a hundred fierce laws, objects associated with other religions belonged to the Dark Lord.

Then, some twenty years later, in AD 408, came one of the fiercest pronouncements yet. ‘If any images stand even now in the temples and shrines,’ this new law said, ‘they shall be torn from their foundations… The buildings themselves of the temples which are situated in cities or towns or outside the towns shall be vindicated to public use. Altars shall be destroyed in all places.’

Christianity’s Criminal History, 102

Editors’ note: To contextualise these translations of Karlheinz Deschner’s encyclopaedic history of the Church in 10-volumes, Kriminalgeschichte des Christentums, read the abridged translation of Volume I. In the previous chapter, not translated for this site, the author describes the high level of education in the Greco-Roman world before the Christians burned entire libraries and destroyed an amazing quantity of classical art.

 
Since the time of Jesus Christianity has taught to hate everything that is not at God’s service

The Gospel was originally an apocalyptic, eschatological message, a preaching of the imminent end of the world. The faith of Jesus and his disciples was, in this respect, firm as a rock, so that any pedagogical question lacked any relevance for them. They did not show the slightest interest in education or culture. Science and philosophy, as well as art, did not bother them at all.

We had to wait no less than three centuries to have a Christian art. The ecclesiastical dispositions, even those enacted in later times, measure artists, comedians, brothel owners and other types with the same theological standard.

Soon it was the case that the ‘fisherman’s language’ (especially, it seems, that of the Latin Bibles) provoked mockery throughout all the centuries, although the Christians defend it ostensibly. This, in despite Jerome and Augustine confess on more than one occasion how much horror is caused by the strange, clumsy and often false style of the Bible. Augustine even said it sounded like stories of old women! (In the 4th century some biblical texts were poured into Virgil hexameters, without making them any less painful.) Homines sine litteris et idiotae (illiterate and ignorant men), thus the Jewish priests describe the apostles of Jesus in the Latin version of the Bible.

As the Kingdom of God did not come upon the Earth, the Church replaced it with the Kingdom of Heaven to which the believers had to orient their entire lives. This meant according the plans of the Church; for the benefit of the Church, and in the interest of the high clergy. For whenever and wherever this clergy speaks of the Church, of Christ, of God and of eternity, it does so solely and exclusively for their own benefit. Pretending to advocate for the health of the believer’s soul, they thought only of their own health. All the virtues of which Christianity made special propaganda, that is, humility, faith, hope, charity, and more, lead to that final goal.

In the New Testament it is no longer human pedagogy what matters, which is barely addressed. What is at stake is the pedagogy of divine redemption.

In the work of Irenaeus, creator of a first theological pedagogy, Clement of Alexandria, Origen, Gregory of Nazianzus and Gregory of Nyssa, the idea of a divine pedagogy is often discussed and God becomes the proper educator. Ergo all education must, in turn, be engaged in the first and last line of God and this must be his role.

That is why Origen teaches that ‘we disdain everything that is chaotic, transient and apparent and we must do everything possible to access life with God’. Hence, John Chrysostom requires parents to educate ‘champions of Christ’ and that they should demand the early and persistent reading of the Bible. Hence, Jerome, who once called a little girl a recruit and a fighter for God, wrote that ‘we do not want to divide equally between Christ and the world’.

‘All education is subject to Christianization’ (Ballauf). Nor does the Doctor of the Church Basil consider ‘an authentic good he who only provides earthly enjoyment’. What was encouraged is the ‘attainment of another life’. That is ‘the only thing that, in our opinion, we should love and pursue with all our strength. All that is not oriented to that goal we must dismiss as lacking in value’.

Such educational principles that are considered chimerical, or ‘worthless’ (everything that does not relate to a supposed life after death), find their foundation even in Jesus himself: ‘If someone comes to me and does not hate his father, his mother, his wife, his children, his brothers, his sisters and even his own life, he can not be my disciple’.

How many misfortunes such words have been sowing for two thousand years…

Anti-Galilean quote

It doesn’t matter that Europeans somehow managed to live alongside the Jewish Book for some time. It doesn’t matter that they somewhat made it usable through the ages by ignoring almost everything it says and stands for.

Pierce knew exactly how destructive and insane Christianity is, but he figured it would be better not to go on a front-line attack against it because people like that Christian Identity guy already existed back then as well.

Christians, by large, cannot be woken up anymore. They cannot read their own book. They do not see the errors within it…

Axe of Perun

Published in: on August 29, 2018 at 12:34 pm  Comments Off on Anti-Galilean quote  

Tough question

Let us put it simply this way:

If the entire destruction of the Jew involves the destruction of the Bible—will you people be able to do it? From all I can see, all Bible believers are unable to do so. They don’t even care about the Jew behind it. They love the Bible more than they hate the Jew who made it.

And that is our greatest weakness.

Axe of Perun

Published in: on August 23, 2018 at 9:53 am  Comments (2)  

Jesus’ love is murdering whites

Or:

The Jesus Seminar’s red letters

I have read The Five Gospels (pic left). It has bold letters in black (words attributed by the evangelist to Jesus but not of Jesus), letters in gray (ideas that might or might not come from the historical Jesus), letters in pink (ideas that could have come from the historical Jesus), and red letters (words that, according to the authors, probably were used by the historical Jesus).

The book was published by the Jesus Seminar, a group of professional exegetes of the New Testament. The Seminar was founded by the academic Robert W. Funk (1926-2005). It is interesting that the book puts almost all the gospel of John in black and gray print. That is to say, the consensus in New Testament scholarship is that very few actual Jesus words found their way in the fourth gospel. As a reviewer put it:

Funk… said that, in all, 31 sayings in the four biblical Gospels and several apocryphal sources fell into the “red” category of authentic sayings (only 15 of which are actually different, due to parallel versions in more than one gospel). They included the good Samaritan and mustard seed parables, the advice to love your enemies and some Sermon on the Mount pronouncements such as, “Blessed are you poor, for you shall inherit the kingdom of God.”

Another 200 sayings were accorded pink votes, meaning that Jesus said something similar to the recorded words. Together, the red and pink sayings constituted about 20% of the total; another 30% fell into the gray class. “A gray vote meant that some of the ideas may have gone back to Jesus, but not those words,” Funk said.

I am sceptical of the Jesus Seminar. I agree with Joseph Hoffman’s comparison of the Seminar with a talking doll: “The Jesus of the [Jesus] Project is a talking doll with a questionable repertoire of thirty-one sayings. Pull a string and he blesses the poor.” Nevertheless, the main product of the Jesus Seminar, The Five Gospels, is a gem to understand the zeitgeist that is destroying the white race.

Pay attention to the subtitle of this site, ‘Love is murdering the white race’, a quotation from what Alex Linder wrote not long ago in Gab (I believe that out-group altruism, ultimately inspired in the words of Jesus, is destroying the Aryan DNA). Why not quote those verses in red and some pages of the book’s introduction to illustrate my point? Keep in mind that the liberal scholars of the Jesus Project, well versed in the Greek language, did not actually break away from Christian ethics that, according to the Führer, has taken mankind a giant step backwards.

In the Preface the authors explain: ‘The Five Gospels has many authors. It is the collective report of gospel scholars’ that ‘produced a translation of all the gospels known as the Scholars Version. And finally, they studied, debated, and voted for each of the more than 1,500 sayings of Jesus in the inventory’. A few pages ahead, in the introduction, these scholars say, ‘among the reasons for a fresh translation is the discovery of the Gospel of Thomas’. However, in this blog post I’ll concrete myself to quote the ‘talking doll’ sayings of the canonical gospels, omitting both the Gospel of Thomas which has some verses in pink and red, and the Gospel of John which has none in red.

It’s very refreshing to read a translation that employs colloquialisms. Unlike the Shakespearian King James Bible, the Mark gospel is very colloquial in the original Greek. For instance, in the Scholars Version, when the leper comes up to Jesus and says, ‘If you want to, you can make me clean’, Jesus replies, ‘Okay—you’re clean!’ Also, the term ‘Kingdom of God’ in most Bibles is translated from the original Greek as ‘God’s imperial rule’. I agree on this point with the Jesus Seminar, as even the New Revised Standard Version of the Bible strikes the ear ‘as faintly Victorian’, not fully vernacular. Moreover, in the Scholars Version, which is free of ecclesiastical control, the term ‘son’ is not capitalised when referring to Jesus.

Because New Testament scholars believe the Gospel of Mark was written first, they placed it first among The Five Gospels (red colour means that the colour actually appears in this 553-page book):

Pay the emperor what belongs to the emperor, and God what belongs to God! (Mark 12: 17).

The scholars also used red letters in the parallel Matthew and Luke quotations of the above saying.

Don’t react violently against the one who is evil: when someone slaps you on the right cheek, turn the other as well. When someone wants to sue you for your shirt, let that person have your coat along with it. Further, when anyone conscripts you for one mile, go an extra mile. Give to the one who begs from you… Love your enemies (Mark 5: 39-43).

This is what is murdering whites. Non-whites don’t believe such nonsense. But nowadays even the staunchest atheists unconsciously subscribe these words of Jesus. On page 143 of the book the words ‘Our Father’ appear in red. The next words is red appear fifty pages later:

Heaven’s imperial rule is like leaven which a woman took and concealed in fifty pounds of flour until it was all leavened (Matthew 13: 33).

The Parable of the Leaven appears in Matthew and Luke. In both places it immediately follows the Parable of the Mustard Seed. In Heisman’s Suicide Note it was interpreted thus: ‘In Jesus’s parable, it was the way of the Kingdom of God: a dangerous, pungent shrub with fiery effect that takes over where it is not wanted. Love was not only beneficial, but also necessary, to the health of the Roman patriarchal-imperial order. However, too much of a good thing can become absolutely deadly if not controlled within proscribed bounds’. Incidentally, this late Jew, Heisman, seemed to harbour a morbid pleasure on the subject of how the Jews infected whites with ethnosuicidal ethics.

I won’t quote the next words in red, thirty pages later, because it is the entire Parable of the Vineyard Labourers (Matthew 20: 1-15): too long for this blog entry. But let’s quote the next red letters that appear in the Gospel of Luke (6: 20-21):

Congratulations, you poor!
God’s domain belongs to you.
Congratulations, you hungry!
You will have a feast.
Congratulations, you who weep now!
You will laugh.

A couple of pages ahead we see again in red ‘love your enemies’ and in the same Luke chapter, another quote of that we have seen above:

When someone strikes you on the cheek, offer the other as well. When someone takes away your coat, don’t prevent that person from taking your shirt along with it. Give to everyone who begs from you (Luke 6: 29-30).

Again, I won’t quote page 323 even though the long Parable of the Samaritan appears in red. But this unquoted parable is the perfect example of out-group altruism—and the exact opposite of in-group altruism in the Old Testament! (Remember the Bible in a nutshell: Ethnocentrism for me but universalism for thee.) Twenty pages ahead we see once more the Parable of the Leaven in red, but this time it’s the Luke version of it. On pages 357-58 we see, all in red, most of the Parable of the Shrewd Manager (Luke 16: 1-8) that I won’t reproduce here either to keep the entry short.

My two cents. As to the hypothesis if the actual words of Jesus are retrievable or not it’s irrelevant who’s right: Hoffmann or the Jesus Seminar. What matters is that whites have been programmed, by Christianity, to commit ethnosuicide. To me, these words in red, whoever they came from—a Jew named Jesus or a Semitic evangelist—beautifully depict the Western zeitgeist.

Love is murdering the white race.

Christianity’s Criminal History, 84

Below, an abridged translation from the third volume of
Karlheinz Deschner’s Kriminalgeschichte des Christentums.

 
Christians falsified more consciously than Jews

We have to bear in mind in the first place a relevant fact: of no Gospel, of any writing of the New Testament, and of course of any biblical text, we have an original, even though until the century of the historical Enlightenment it was affirmed that they had the original of the Gospel of Mark, even in duplicate, one in Venice and the other in Prague and both originals in a language in which none of the evangelists wrote: Latin.

Even the first copies are missing. We only have copies of copies of copies, and new ones constantly appear. In 1967 there were more than 1,500 manuscripts of the Greek Old Testament and 5,236 of the New Testament. Although, with some frequency, an item has been mistakenly recorded several times, very few of them contain the complete New Testament and most of them are relatively recent. Only the papyri date back to earlier times, some of them to the 2nd and 3rd centuries, but they are very fragmentary: of the oldest only a few words are left (John 18, 31-33, and 37- 38).

Since in antiquity books were only reproduced by hand, falsifications were simpler and, while copying, at any time changes in the text could be done: enter new paragraphs, make suppressions or even complete them. In the manuscripts of the New Testament, errors, mistakes for lack of attention or ignorance as well as conscious falsifications arose in this way, sometimes unintentionally and other times intentionally; the latter especially in the 1st and 2nd centuries, when the New Testament did not yet have canonical validity and there was not the slightest qualm, as many other falsifications show us, in modifying the text.

The copyists, the editors and the glossators intervened constantly. Some passages were suppressed at will, others were enlarged; the text was reordered or shortened. It became uniform, polished, harmonised and paraphrased; confusion and degeneration increased and the field became a jungle of conflicting versions (Lietzmann); a chaos that today makes it impossible for us to establish, in many places with certainty or at least probability, what was the original text (Knopf).

If many Christians are hardly satisfied with these undeniable facts, so much so it is irritating that the books of their ‘inerrant’ Bible are false. That imputation, either by the author or in the course of its transmission, is called pseudoepigraphy.

Some falsified Christian works, especially those of the most ancient times, may have been done in good faith, with good intentions, and strictly speaking they are not forgeries or crimes from the psychological or subjective viewpoint. But objectively they are still falsifications or forgeries. However, nobody could or would want to call a spade a spade as it would disfigure the face of supposedly inerrant writings inspired by God.

In any case, the Old Testament is better off in comparison with the New and the early Christian literature as the Jews, especially those of earlier times, were much less versed in falsification and all that this implies. The pseudepigraphs of the ancient Jews did not yet emerge in an aura marked by the constant struggle against the heretics; of mutual suspicion, and corrosive distrust.

For that reason they were not attacked but rather received with enthusiasm. Those peoples were barely prepared for counterfeits, much less did they take into account the potential of counterfeiting. The reproaches of counterfeiting were not generalized for a long time among the Jews as they would later be among the Christians, when each of the many sects falsified to impose their theories of faith on the great Church, and this, by means of counter-falsifications—sometimes even by the simple method of destroying the contrary writings.

However, as hearing about falsifications became a constant, it is difficult for someone to have falsified in good faith. The redaction of a ‘true’ religious pseudoepigraphy is ‘quite improbable’ and it is evident that ‘in the Christian sphere it occupies an essentially smaller space than in the Jew or the pagan’ (Speyer). That is to say: the Christians falsified more. They were the ones who did it the most.

______ 卐 ______

Liked it? Take a second to support this site.

Christianity’s Criminal History, 83

Below, an abridged translation from the third volume of
Karlheinz Deschner’s Kriminalgeschichte des Christentums.

 
God as the author?

The New Testament is the most printed and (perhaps) most read book of modern times. It has been translated into more languages than any other book. It has been interpreted, says the Catholic Schelkle, with an intensity ‘that surpasses everything. Would not any other book have been exhausted long ago with such exhaustive exegesis?’

Is it possible, apart from its Jewish ancestors, that it offers with some good things so many contradictions, legends, myths; so much secondary transformation and writing work; so many parallels, as shown by the History of the Synoptic Tradition by Bultmann with the tales of universal literature—starting with the old Chinese fictions, through the stories of Indians and gypsies, the tales of the seas of the south to the Germanic legends, with so many inappropriate remarks and nonsense—that many men have taken it so seriously, and many still take seriously?

The New Testament is, not only formally but also in terms of its content, so diverse and contradictory that the concept of a ‘New Testament theology’ became, a long time ago, something more than problematic. In any case, there is no unitary doctrine of the New Testament but great deviations, inconsistencies, notable discrepancies, even in regard to the ‘testimony of Christ’ itself. Only the fact that the Lord is attested gives the whole a highly heterogeneous unity. In view of this, speaking of inspiration or inerrancy leaves speechless even those of us who take it for laughter!

At the Council of Florence (February 4, 1442), the Council of Trent (4th session of April 8, 1546) and Vatican Council I (3rd session on April 24, 1870), the Roman Catholic Church has made the doctrine of the inspiration of the Bible, which carries inerrancy, a dogma of faith. In this last conclave they decreed that ‘the Sacred Scriptures, written by inspiration of the Holy Spirit, have God as author’. Therefore, the ecclesiastical theologians flatly deny the contradictions or even the simple possibility of falsifications in the Bible.

Contradictions and inerrancy, falsification and sanctity, illegitimacy and canonicity, hardly harmonise among themselves. Also, the high moral and religious dignity attributed to the biblical authors, their presumed conscience of the strict truth, is wrongly combined with all that. The ‘authority’ of their books is based and has been based precisely on ‘faithfully reproducing the prophecies about Christ by the prophets and the testimony of Christ by the apostles’ (Von Campenhausen). This is how the apologists have defended and still defend themselves, usually with eloquent words, against accusations of falsification.

Even a scholar not exempt of criticism such as Arnold Meyer, at the end of his article on religious pseudoepigraphy, not precisely in favour of the Churches, avoids the word ‘falsifications’—which I always prefer to the decent babblings of ‘serious’ science—and ‘prefers to speak of an ancient form of the creative literary force, which strives to give again the word to old figures, in a way as real and effective as possible, so that the truth finds today the same as yesterday a dignified voice and a successful defence’.

In fact, the fabrications of Christians—and of Jews—must be judged in a much more rigorous way than those of the pagans. Although the latter possessed sacred books, for example in Orphism or Hermeticism, these books did not have the meaning of a revealed religion. On the other hand, the Jewish and Christian revelations, the doctrines of the prophets and of Jesus, were obligatory; inviolable.

However, the Christians modified the writings of the New Testament and also of the Fathers of the Church, the texts of the ecclesiastical conclaves. In fact, they fabricated totally new treaties in the name of Jesus, of his disciples, of the Fathers of the Church; they falsified full acts of the councils.

It is significant that Norbert Brox (a Catholic theologian!) still calls in 1973 and 1977 ‘uncertain’ the scientific investigation of proto-Christian pseudo-epigraphy. He wrote: ‘All these efforts try to save themselves from the calamity of having to attribute to authors, with proven ethical and religious pretensions, a dubious behaviour in which they do not believe; and they want to delimit, from the whole mass of falsifications, an integral area: religiously motivated and beyond all suspicion’.

______ 卐 ______

Liked it? Take a second to support this site.