Impeachment of Man, 1

by Savitri Devi


 
Excerpted from Chapter I: Man-centered creeds

Of all moral ideas, that of our positive duties towards creatures of other species (animals, and even plants) is perhaps the slowest to impress itself upon the human mind. It seems as though it were alien to the spirit no less than to the letter of all successful international religions, save Buddhism. And one who is fully conscious of its importance—one who recognizes in it the expression of a fundamental moral truth—may as well wonder in amazement how creeds that omit to mention it altogether (let alone to stress it) have yet been able to secure themselves such numerous followings, and, what is more, how their narrow conception of love is still claiming to be “the highest,” and how that claim rouses no protest on behalf of the better men. This is, no doubt, enough to lead him to gloomy conclusions concerning the inherent coarseness, selfishness and ugliness of human nature in general.

Theoretically, the man-centered creeds and philosophies sway the whole world minus the greater part of India, Burma, Ceylon, and the countries of the Far East to the extent that these have actually come under the influence of Buddhism. That does not mean that there are no individuals in England and America, in Germany and Russia, who look upon all life as sacred, and to whom the infliction of pain upon animals is even more odious that that upon human beings. That does not mean, either, that all people who, in India and elsewhere, are catalogued in the census reports Hindus, Buddhists or Jains are, in fact, paragons of active kindness towards all living creatures. Far from it!

But we notice that, from those very civilizations in which cannibalism was generally admitted, sprang, now and then, a few individuals—an infinitesimal, powerless minority—whom the custom disgusted. And from amidst a world in which slavery was considered as a necessary evil by respectable people, sprang a few individuals who condemned it, either openly or secretly, in the name of human dignity.

And we see that it is the opinion of those better individuals that finally triumphed. One of the best among the ancient Mexicans, King Nezahualcóyotl, tried in vain, in the fifteenth century A.D. to put a stop to human sacrifices within his realm. But today, the murder of a man, be it even as an offering to a deity, is considered a criminal offence and would be punished by law nearly all over the world. The minority, in Mexico, became a majority—and would have become so, apparently, anyhow, even if no Christian adventurers had ever landed there. Minorities often do, with time, become majorities.

To those to whom the age-old exploitation of animals seems normal just because it is practically universal and as old as man, we shall say that there are today people who strongly disapprove of it—never mind if they be but a handful scattered among millions of human beings still at a more barbaric stage of evolution.

There are men and women—and the author of this book is one of them—who, at the sight of one of their contemporaries eating a beefsteak in a restaurant or a chicken sandwich in a railway carriage, feel no less a disgust than some rare Mexicans of old possibly did when they saw the cooked limbs of a prisoner of war served up on gold and silver plates at State banquets. There are men and women today, few indeed as they may be, who are as much saddened when they see a tired horse drawing a cart as certain other “queer” people might have been once, when they met a slave cutting wood or grinding corn for his owner under the supervision of a merciless taskmaster.

Those few are now “dreamers,” “eccentric folk,” “cranks”—like all pioneers. But who can tell whether their opinion will never become that of average man, and their principles the law of the world? If not… then we believe that the human race is not worth bothering one’s head about at all.

All the splendour of the material world; all the grace, strength and loveliness of millions of beasts, birds, fishes, trees and creepers; the majesty of the snow-clad mountains, the beauty of the unfurling waves—all that and much more—is not worth, in God’s eyes, the immortal soul of a human imbecile—so they say, at least.

That is why the hunting of tigers and deer, the butchering of innocent woolly lambs, so glad to live, the dissecting of pretty white guinea pigs or of intelligent dogs, are not “sins” according to the man-centered faiths—not even if they imply the most appalling suffering. But the painless chloroforming of worthless human idiots is a “crime.” How could it be otherwise? They have two legs, no tail, and an immortal soul. However degenerate they be, they are men.

I cannot help here recalling the answer of a French medical student, a member of the “Christian Federation of Students,” whom I has asked, twenty- five years ago, how he could reconcile his religious aspirations with his support of vivisection. “What conflict can there be between the two?” said he; “Christ did not die for guinea pigs and dogs.” I do not know what Christ would actually have said to that. The fact remains that, from the point of view of historical Christianity, the boy was right. And his answer is enough to disgust one forever with all man-centered creeds.

The God of the Christians, the God of Islam, and the God of most of those later Free Thinkers who are not out and out atheists, never succeeded in shaking off completely the habits he once had when he was but the patron deity of a few tribes of desert wanderers, slaves in the land of the Pharaohs. He was able to raise himself from the rank of a national god to that of a God of all humanity.

But that is all. His love seems to have been spent out in its extension from the “chosen People” of Israel to the Chosen Species of mankind. He had not in him the urge to broaden his fatherly feelings still beyond those narrow limits. It never occurred to him how narrow they were in fact and how irrational, how mean, how all-too-human that childish preference for man was, in a God that is supposed to have made the Milky Way.

The great creeds of the world west of India remained man-centered, it would seem, because they never could free themselves entirely from the marks of their particular tribal origin among the sons of Abraham. The Jews never were a race that one could accuse of giving animals too great a place in its everyday life and thoughts.

Christ, who came “to fulfil” the Jewish law and prophecies (not to introduce into the world a different, more rational, and truly kindlier trend of thought) appears never to have bothered his head about the dumb creatures.

We speak, of course, of Christ as the Christian Gospels present him to us. That Christ—we have no means whatsoever of finding out whether a “truer” one ever lived—never performed a miracle, never even intervened in a natural manner, in favour of any beast, as his contemporary, Apollonius of Tyana, not to speak of any more ancient and illustrious Master such as the blessed Buddha, is supposed to have done. He never spoke of God’s love for animals save to assert that He loved human beings a fortiori, much more. He never mentioned nor implied man’s duties towards them, though he did not omit to mention, and to stress, other duties.

If the Gospels are to be taken as they are written, then his dealings with nonhuman sentient creatures consisted, on one occasion, of sending some evil spirits into a herd of swine, that they might no longer torment a man, and, another time, of making his disciples, who were mostly fishermen by profession, as every one knows, catch an incredible quantity of fish in their nets.

In both cases his intention was obviously to benefit human beings at the expense of the creatures, swine or fish. As for plants, it is true that he admired the lilies of the fields; but it is no less true that he cursed a fig tree for not producing figs out of season and caused it to wither, so that his disciples might understand the power of faith and prayer.

Fervent English or German Christians, who love animals and trees, may retort that nobody knows exactly all that Jesus actually said, and that the gospels contain the story of only a few of his numberless miracles. That may be. But as there are no records of his life save the Gospels, we have to be content with what is revealed therein. Moreover, Christianity as an historical growth is centered around the person of Christ as the Gospels describe him.

To say, as some do, that every word of the Christian Gospels has an esoteric meaning, and that “swine” and “fishes” and the “barren fig tree” are intended there to designate anything but real live creatures, would hardly make things better. It would still be true that kindness to animals is not spoken of in the teaching of Jesus as it has come down to us, while other virtues, in particular kindness to people, are highly recommended. And the development of historical Christianity would remain, in all its details, what we know it to be.

There has been, it is true, in the West, in recent years—nay, there is, for nothing which is in harmony with the Laws of Life can ever be completely suppressed—a non-Christian (one should even say an anti-Christian) and definitely more than political school of thought which courageously denounced this age-old yet erroneous tradition, and set up a different scale of values and different standards of behaviour. It accepted the principle of the rights of animals, and set a beautiful dog above a degenerate man.

It replaced the false ideal of “human brotherhood,” by the true one of a naturally hierarchised mankind harmoniously integrated into the naturally hierarchised Realm of life, and, as a logical corollary of this, it boldly preached the return to the mystic of genuine nationalism rooted in healthy race-consciousness, and the resurrection of the old national gods of fertility and of battle (or the exaltation of their philosophical equivalents) which many a Greek “thinker” and some of the Jewish prophets themselves had already discarded—politely speaking: “transcended”—in decadent Antiquity.

And its racialist values, solidly founded upon the rock of divine reality, and intelligently defended as they were, in comparison with the traditional man-centered ones inherited, in Europe, from Christianity, are, and cannot but remain, whatever may be the material fate of their great Exponent and of the regime he created, the only unassailable values of the contemporary and future world. But it is, for the time being, a “crime” to mention them, let alone to uphold them—and their whole recent setting—in broad daylight.

The opposite ideologies, more in keeping with the general tendencies of modern Free Thought from the Renaissance onwards, have only broken off apparently with the man-centered faiths. In fact, our international Socialists and our Communists, while pushing God and the supernatural out of their field of vision, are more Christian-like than the Christian Churches ever were.

He who said, “Love they neighbour as thyself has to-day no sincerer and more thorough disciples than those zealots whose foremost concern is to give every human being a comfortable life and all possibilities of development, through the intensive and systematic exploitation by all of the resources of the material world, animate an inanimate, for man’s betterment. Communism, that new religion—for it is a sort of religion—exalting the common man; that philosophy of the rights of humanity as the privileged species, is the natural logical outcome of real Christianity.

It is the Christian doctrine of the labour of love for one’s neighbours, freed from the overburdening weight of Christian theology. It is real Christianity, minus priesthood—which Christ thoroughly disliked—and minus all the beliefs of the Church concerning the human soul and all the mythology of the Bible.

In other words, the rejection of the belief in the supernatural, and the advent of a scientific outlook upon the material world, has not in the least broadened the Westerners’ moral outlook. And, unless they be consistent Racialists, worshippers of hierarchised Life, those who today openly proclaim that civilization can well stand without its traditional Christian (or Muslim) background, stick to a scale of values that proceeds, either from a yet narrower love than that preached in the name of Christ or of Islam, (from the love of one’s mere individual self and family) or, at most, from the same love—not from a broader one; not from a true universal love.

The generous “morality” derived from modern Free Thought is no better than that based upon the time-honoured man-centered creeds that have their origin in Jewish tradition.

It is a morality centered—like the old Chinese morality, wherever true Buddhism and Taoism have not modified it—around “the dignity of all men” and human society as the supreme fact, the one reality that the individual has to respect and to live for; a morality which ignores everything of man’s affiliation with the rest of living nature, and looks upon sentient creatures as having no value except inasmuch as they are exploitable by man for the “higher” purpose of his health, comfort, clothing, amusement, etc. The moral creed of the Free Thinker today is a man-centered creed—no less than that of Descartes and Malebranche and, later on, of the idealists of the French Revolution, and finally of Auguste Comte.

We believe that there is a different way of looking at things—a different way, in comparison with which this man-centered outlook appears as childish, mean and barbaric as the philosophy of any man-eating tribe might seem, when compared with that of the Christian saints, or even of the sincerest ideologists of modern international Socialism or Communism.

Three texts

Or:

Whites’ irresistible
death-wish

Revilo_p_oliver

by Revilo Oliver

 
If you search the annals of mankind for a parallel to the strict materialism and concomitant atheism that is the premise of a very large part of the dominant thought of our time and simply taken for granted by many of our best minds, you will find the closest parallel in the philosophy called Lokayata, of which traces remain in the next-to-oldest parts of the Mahabharata, in the Arthasastra, and in a few other ancient works in Sanskrit. It is quite clear that this virtually scientific materialism flourished while the Aryan conquerors of India were in the plenitude of their power, and vanished as completely as though it had never been when the natives of that sub-continent succeeded, by such devices as miscegenation, military imitation, and exploitation of rivalries, in breaking the Aryan power and racial consciousness.

Late in the sixth century B.C. a young Aryan prince named Siddhartha, doubtless influenced by the Lokayata prevalent in intellectual circles, evolved an atheistic pessimism that differed from a strict materialism only in the assumption that an individual’s will-to-live (as distinct from his mind and personality) could survive his death. This palingenesis of the will (which must be sharply distinguished from the reincarnation of a soul) strikingly resembled the basis of the modern philosophy of Schopenhauer, and Siddhartha, yielding to our racial instinct to deduce and formulate universal laws, presented it as true for all men. His doctrine therefore appealed to sentimental Aryans who were concerned for “all mankind” and had an itch to “do good” for the lower races by pretending that those races were their equals.

They accordingly preached the philosophy of Siddhartha and gradually transformed that bleak pessimism into a religion complete with gods, saviors, and innumerable angels and demons, and they called Siddhartha “the Enlightener of Mankind” (Buddha). As an odd mixture of philosophy and religion, Buddhism became the Established Religion of India, consummated the mongrelization of the Aryans and their submergence in the prolific native races, and then, its work of subversion accomplished, it disappeared from India and survived only as a grossly superstitious religion in Tibet, China, Japan, and adjacent Mongolian territories, and, with many doctrinal differences, in Ceylon and Southeast Asia, where it appears to have become as decadent as Christianity among us.

 
 

Book on the Jewish problem

It may also be significant that the Christians have always used the normal Jewish techniques of fraud and forgery, most obviously when they concocted gospels that purport to have been written by eyewitnesses of miraculous and impossible events. The evidence does not permit us to affirm that Christianity was cunningly invented by the Jews as a means of paralysing the healthy instincts of other races, but we can affirm that if the Jews did set out to devise a mental poison that would eventually be lethal to our race, they could have concocted no drug that was more efficacious in the circumstances.

I emphatically call your attention to the obvious fact that the primitive Christian doctrine is a specific demand for the suicide of our race, which survived from the end of the Roman Empire to the present only because our ancestors, of fresh barbarian stock, simply ignored in practice a large part of the pernicious doctrine, especially in northern Europe under essentially aristocratic regimes. Until the disintegration of Protestantism made it possible for any ambitious tailor, clever confidence man, or disgruntled housewife to have “revelations” and pitch the woo at lower classes to make themselves important or fleece the suckers, the professional holy men either contented themselves with telling our people they were “sinful” or used the common devices of theologians to conceal the import of the holy book. (Even so, however, the Catholic dervishes are obviously responsible for the eventual dominance of mestizos in “Latin” America, and many similar misfortunes.)

For the deplorable acceptance of Christianity by the ignorant barbarians of our race, I have tried to account in my book, Christianity and the Survival of the West. I would now change nothing in that discussion except to make it more emphatic, for in the years since I wrote it, I have come to the conclusion that, with only numerically insignificant exceptions, the Christians are useless in any effort to preserve our race, and that our domestic enemies are, from their standpoint, well advised to subsidize, as they are now doing, the ranting of evangelical shamans and the revival of menticidal superstitions by every means, including the hiring of technicians who can pose as “scientists” and “prove,” by subtle or impudent tricks, the “truth” of the flimsiest hoaxes and the most preposterous notions. The development of Christianity in all the sects of the Western world during the past two centuries has been the progressive elimination from all of them of the elements of our natively Aryan morality that were superimposed on the doctrine before and during the Middle Ages to make it acceptable to our race and so a religion that could not be exported as a whole to other races. With the progressive weakening of our racial instincts, all the cults have been restored to conformity with the “primitive” Christianity of the holy book, i.e., to the undiluted poison of the Jewish originals. I should, perhaps, have made it more explicit in my little book that the effective power of the alien cult is by no means confined to sects that affirm a belief in supernatural beings. As I have stressed in other writings, when the Christian myths became unbelievable, they left in the minds of even intelligent and educated men a residue, the detritus of the rejected mythology, in the form of superstitions about “all mankind,” “human rights,” and similar figments of the imagination that had gained currency only on the assumption that they had been decreed by an omnipotent deity, so that in practical terms we must regard as basically Christian and religious such irrational cults as Communism and the tangle of fancies that is called “Liberalism” and is the most widely accepted faith among our people today. I am a little encouraged that today some of the more intelligent “Liberals” are at last perceiving that their supposedly rational creed is simply based on the Christian myths they have consciously rejected. I note, for example, that Mary Kenny, who describes herself as “a former radical” (The Sunday Telegraph, 27 January 1980, pp. 8-9), has come to the realization that “so many of the [Liberals’] political ideas… are religious at root. The search for equality in the secular sense is a replacement of the Judaeo-Christian idea that God loves every individual equally… The feelings of guilt or, indeed, pity, which once went into the religious drive, are being transferred to secular ideas to the ultimate destruction of our civilisation.”

So far as there is hope for us, it lies, I think, in this belated tendency to take account of biological realities.

The Doom on Nations. In the foregoing pages I have tried only to suggest what seem to me to be the most important phenomena that must be taken into account in forming an objective estimate of the Jews and in considering dispassionately the present plight of our race and the doom that seems to hang over our children and over ourselves, unless we are individuals who have already come prope ad ipsos exactae aetatis terminos.

I do not know what, if anything, can be done to preserve a species that some judicious observers believe to be driven by a largely subconscious, but irresistible, death-wish. In 1914, although we had the Jews on our backs, we were indubitably the dominant race on earth; we are now a despised and degraded species of anthropoids on whom all other species, including the very lowest and most brutish, joyously feed. When I see that our people are either too doltish to perceive their degradation or too craven to care, I am close to despair. Even a few decades ago, I should not have believed it possible that here in the United States Aryans would willingly see their children hauled to “schools” to be defiled by enforced association with savages and to be robbed, beaten, raped, and mutilated by the animals… Are creatures that accept such degradation capable of survival or even fit to live? Is it only that they have been enslaved by foul superstitions, or have their brains been so clotted by centuries of systematic poisoning that they have been rendered permanently and irremediably imbecile?

When the Jews invade a nation, their first concern is, as prudence demands, to acquire control over the minds of their victims. In the middle of the Nineteenth Century, Lord Harrington told Parliament that the Jews already controlled “a large portion” of the British press, and, of course, in other Aryan countries they had been equally or more successful. Less than a century later, their control over all the means of communication within every Aryan nation had become virtually absolute, although a few small journals are still permitted to publish some articles that the occupying power has not approved. In this connection, it is well to remember the dictum of Dzhugashvili (alias Stalin) that a periodical with a circulation of 10,000 or less was not worth capturing or suppressing. It is also true that the Jews need to have a little open opposition to maintain the fiction that they are “persecuted,” and it is possible that they have encouraged on a small scale the more absurd and impractical forms of “anti-Semitism” for precisely that purpose. But they seem now to feel that they may safely exhibit their arrogance and to have resolved that no Aryan cur shall be permitted to bark at his owners or even to whimper audibly.

For all practical purposes, the natural aristocracy of our race, which once gave it some sense of direction, has been totally destroyed, by revolutionary massacres, by contrived wars for hallucinatory ends, by economic looting under the guise of “democracy,” by internal corruption through the fostering of its vices, and by miscegenation. We are left with what is, on the whole, an Aryan proletariat, differentiated only by income, and, especially if the income is somewhat above average, willing to submit to anything and even to do anything for a few additional dollars, pounds, or rand. Our entire population, with almost no significant exceptions, is now at the mercy of, and therefore enslaved by, the economic pressures which the Jews exert at the first signs of disaffection. Our race’s traditional suspicion of “tradesmen” was only realistic. The man whose income depends on vending to the masses is always subject to temptations to profit that are likely to be stronger than any moral restraints he may theoretically acknowledge, and today he is no more than a slave at the mercy of his masters. Even more precarious is the status of those who have no material goods to sell, such as authors, journalists, actors, clergymen and other soothsayers… whose livelihood depends entirely on the sale of words, mere sounds whether spoken or written, to masses whose tastes have been formed by the formidable machinery that controls their minds. These facts of economic enslavement lead many acute observers to the conclusion that our race’s only chance of survival lies in the chance that the Jews, blinded by their own arrogant confidence in their absolute superiority, will permit or precipitate a total collapse of organized society into the anarchy in which the strong and resolute will again survive at the expense of the weak and foolish.
 
 

Book on the Christian problem

The foregoing pages were written in March and April, 1969, as a sequel to my article, “After Fifty Years,” and were to be published first as a series of articles and then as a booklet on behalf of the newly formed National Youth Alliance.

I was unwilling to have the booklet published under other auspices because conversations with some very influential Christians showed me the futility of trying to talk sense to them. Their plan for salvaging the nation consisted of cursing the Jews and repudiating reason by reciting the mantram, “A little child shall lead them.” They could not remember that precisely that phrase had been the inspiration of the Children’s Crusade, which succeeded only in filling the slave-markets of the Near East with a choice breed of biped cattle.

I also observed that, on the whole, American “conservatives” and “anti-Communists” seem to be either unwilling or unable to learn anything from the total and unmitigated failure of all their efforts for the past fifty years. They have dwindled to a little band of aged and aging men and women who now can talk only to themselves, repeating ever more shrilly their futile anachronisms, closing their eyes more tightly to avoid seeing the world of today, and retreating ever farther into a realm of fantasy filled with good fairies and wicked witches who can be summoned or exorcised with magic words. And they have, inadvertently and unwittingly, made patriotic organizations almost a monopoly of confidence men who cynically sell them fallacious hopes and comforting fictions.

The last years of the late Whittaker Chambers were overshadowed by a bleak pessimism of which some adumbrations appear in the pages of his Witness and the posthumous book, Cold Friday (1964). He was convinced that the American people are actuated by a subconscious, but ineradicable and irresistible, death-wish—a subliminal longing for extinction that makes them turn in fury on anyone who tries to make possible their survival. Before his death in 1962 so drastic a conclusion, extending the effects of morbid psychological states and degenerative diseases to an entire population or even an entire race, seemed highly improbable and could be dismissed as a reflection of the bitterness of his own experience. But another decade has produced no evidence that Chambers was not right. We usually tell ourselves that our domestic enemies have stealthily captured all of our means of information and communication, and now administer through the schools, the liepapers, and the boob-tubes a corrosive brainwashing that accounts for the ovine apathy of our people as they are herded toward national suicide, but it seems a little odd that our people should have been so obtuse as to permit that capture, and we cannot categorically deny that what we optimistically attribute to systematic brainwashing may have a deeper and hidden cause.

Our race is a biological species, and our peculiar intelligence, like the gorilla’s mighty shoulders, once gave us dominance over other species. But what we must now objectively observe in our behavior is not really the gorilla’s apathy. It is something much worse: a perverse and idiotic delight in whatever weakens us and strengthens our enemies. This morbid racial masochism is now most conspicuous in the United States and Britain, where we are not only doing everything in our power to subsidize and accelerate the breeding of voracious parasites to impoverish, degrade, and destroy us, but are also applying the most effective biological techniques to breed ourselves into imbecility and eventual extinction.

Six years ago in my Conspiracy or Degeneracy? I asked the one crucial question: Have we, the men of the West, lost the will to live?

Nothing, certainly, has happened since then to suggest a negative answer. To be sure, after some sensationally flagitious outrage to our race, a considerable number of men, invariably the least “educated,” mutter angrily among themselves; and in a city of almost two million some fifty men and women may boldly assemble to voice their protest, thus embarrassing the vast majority of Aryans, who hasten to assure the world that their heads are so stuffed with mush that they love their Enemies and hope for nothing better than the privilege of being spat-on and kicked some more. And if the outrage is widely reported, the computers will whirr more loudly as they churn out appeals to patriotic suckers, and the travelling salesmen will drive harder as they rush from chapter-meeting to chapter-meeting to meet a temporarily increased demand for patriotic paregoric to soothe nervous stomachs. Nowhere can one discern the slightest indication that in the great majority of our people the racial instinct of self-preservation has not been lost.

The question remains unanswered, however, for we cannot yet determine whether the instinct has been extinguished or is merely in abeyance while our people are in a kind of cataleptic trance from which they may be roused by physical suffering and acute privation when the times comes, as it assuredly will in a few years. In the meantime the question remains open, although our fragmentary data point to an affirmative answer—to the loss of the will to live. The laws of biological processes, like the law of gravitation, are constant and unalterable; they cannot be evaded by magic or oratory or whimpering; and it would be supremely silly to expostulate with a people that is not biologically fit to survive.

All these considerations confirmed my decision to withhold these pages from the press. This booklet is now published at the instance of Mr. Richard Cotten, who refuses to despair of the future, and who has himself set an example of perseverance in the face of great odds.

The economic status of our ruined nation is apparent to professional economists, who now speculate only about the date at which the counterfeit dollars printed by the Federal Reserve will be declared worthless and replaced by new counterfeits. And the goals of “education” are made more obvious by the “university” in California that has proudly established a special “curriculum” for homosexuals.

If you listen perceptively to the young who have not yet been permanently deranged by drugs and depravity, you will see that their febrile emotionalism, their promiscuity, their ostentatious clamor or indifference, their mercurial inconstancy, all mask an underlying and subconscious despair that is terribly significant.

Our situation is desperate, and we can afford no illusions, no retreat into a land of dreams. Now, more than ever, optimism is cowardice.

We are born into this time, and there is no escape from it save in death. If the courage of our ancestors was not entombed with them, if their ability to meet desperate perils with clear-sighted resolution was transmitted to their heirs, if their will to live is not extinct in us, our race and our civilization may yet survive.

If, as I am told, this little booklet can make even the slightest contribution to our survival, its publication is justified.

 

_____________________

These texts were chosen for my compilation The Fair Race’s Darkest Hour. The first and the last texts have been excerpted from Oliver’s 1973 Christianity and the Survival of the West; the middle text, from The Jewish Strategy published posthumously in 2002.

On philosophical and religious quackery

and its dismal implications for the white race

by John Martínez


This is your best piece of writing in WDH up to now, Chechar—at least that I’m aware of. I don’t think this is the sort of article that will have much appeal to average White Nationalists, obsessed as they are with the Joooos, Niggers and other perceived threats, but until Whites grasp the deep mental roots of the their present malaise (specially as far as Christianity and its secular offshoot, Liberalism, are concerned) they will be like a man being attacked by a swarm of bees in the middle of a pitch-black night.

A couple of points.

First, you are right to be suspicious about “Philosophy”—have you ever considered how presumptuous (“love for wisdom”) the very name of this discipline is? I have my qualms about it too.

German-PhilosophyIn another post you mentioned the fact that not a single one of the supposedly greatest philosophers ever said something about the importance of race to the establishment of a great civilization like ours. That is to say, these guys have devoted millions of man-hours to discussing every single subject under the sun—except for what is perhaps the most important of them all from the point of view of our civilization: the fact that it is a White civilization and that these discussions are not taking place in Africa, Asia or what have you.

I have long thought about this glaring gap in their discussions too and it has made me conclude that by and large the field of the so called “Philosophy” is a Sahara of barren discussions—Steve Sailer apparently agrees with me—and the very fact that after thousands of years of endless discussions, unlike other hard fields like Physics of Chemistry, these guys have not reached any generally accepted conclusions at all, is a testimony to the frivolity of their activity.

It is true that fields like Literary Criticism, for example, are not “hard sciences” either, but even here, unlike the case of Philosophy, you have a number of generally accepted judgments—the centrality of Dante and Shakespeare in Western poetry and the aesthetic preeminence of Tolstoy and Proust in the Western prose fiction, for example, among many other generally accepted opinions—whereas you cannot find a single philosophic view that will be shared by all of the myriad philosophical schools and fashions that have sprouted in the past 2,500 years.

For my part, what I can say is that any occasional powerful insights I have seen coming from professional philosophers never are the results of any elaborate philosophical systems, but are instead simple products of common sense, and might very well have been uttered by any regular, intelligent people. So, why bother? You can learn much more about the human nature and the real world by reading the great classics of the Western Literature than by wading through infinitely boring volumes of pseudo “lovers of Wisdom”, as these guys pompously call themselves.

Second, what’s the point of leaving one superstition just to embrace another? Unfortunately, that’s what people normally do. Atheists normally leave Christianity just to immediately convert to Liberalism and vice versa, for example. What’s the point of looking skeptically at Western spirituality and revering its Eastern counterpart at the same time? That’s a non sequitur. I don’t buy Buddhism, Hinduism or what have you for the same reasons that I don’t take the Abrahamic doctrines seriously: for all their bombastic claims, their allegations are not empirically verifiable, period. If I am to embrace their patent absurdities in particular, why not embracing any other absurdities in general?

Third, what you said concerning the intrinsic despair and pessimism of Buddhism is also true, and again I had also noticed it. The reason why the doctrine of reincarnation is so fundamental to Buddhism is because if you were to embrace the horrifying view this religion has of life without any faith in a life after death, you would logically feel the urge to commit suicide. People who convert to Buddhism have to be convinced to stay alive by means of inculcating in them a belief in reincarnation; and in the hope of not reincarnating by means of following the eightfold path in order to reach Nirvana and not to reincarnate anymore.

Well, any non mentally deranged person can see the madness of such a set of ideas. But unfortunately, all religious systems are ultimately as crazy as Buddhism. All you have to do is to boil their pompous, self-righteous talk down to its bottom lines and you’ll see what their proponents are really talking about.

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Christians, for example, love to say that “God has a plan for your life”. It seems all very fine, until you realize that this plan is that you worship the Jew Jesus. By doing so, you’ll be awarded the opportunity to worship him forever in an afterlife, in a place called Heaven (apparently, a supernatural version of North Korea, with the Christian God in the place of Kim Jong Il), whereas, by refusing to do it, you’ll be tortured forever, being burned in a superheated chamber called Hell. It doesn’t matter how convoluted their talk, how straight their faces while they preach their ideas, or under how many pages of supposedly profound wisdom the Christians try to bury this horrific picture. The fact of the matter is that their core beliefs are as stupid as any savage’s from the Bronze Age—and arguably more wicked at that.

In my humble opinion, Whites should flush such nonsense down the toilet and follow the example of healthier races like the Japanese, the Chinese and the kikes—pace the wickedness of the latter. Shintoism, Confucianism and Judaism are simple pseudo-religious casuistry aiming at preserving the temporal social order of their respective civilizations. To put it bluntly, the ultimate goal of these doctrines is the physical preservation and prosperity of their respective peoples, so much so that they don’t even waste time elaborating on a supposed afterlife, preferring instead to concentrate on the cult of the ancestors and on practical rules of public morality. In other words, we’re talking about racial-preservation cults here. Christianity, Islam and Buddhism, on the other hand, are universalistic ideologies that see this world as a distraction from transcendental truths around which we should build all whole lives.

I’m not suggesting that Whites should create a new religion in which they worship themselves instead of the Christian God or any other non-White deity or spiritual leader for that matter (Ben Klassen, for one, was of this persuasion). White Nationalists are an intellectual vanguard of the White race and they are simply too smart to start following a new religion. It takes idiots to found a new religion (illiterate fishermen in the case of Christianity, illiterate caravan robbers in the case of Islam) and I honestly don’t think we have enough of them in this movement—at least not in numbers big enough to reach a critical mass.

Unlike a number of “philosophers”, I do think we don’t need a supernatural worldview in order to establish and maintain a stable, healthy social order. I can envision the Chinese, the Japanese and the Jewish races living far away into the future under the auspices of down-to-earth, metaphysically unambitious doctrines such as Shintoism, Confucianism and Judaism. But can you picture racial stability for the populations leaving under universalistic creeds like Christianity, Islam or Buddhism, which only acknowledge the physical world in order to repudiate it to a bigger or lesser degree in exchange for an alleged post-mortem reward of some kind? To ask this question is to answer it.

Just one more observation:

Greg Johnson once noted apropos of a Michael O’Meara book he reviewed: “I look at Christian art as merely the ideological channel through which white genius was forced for a long time to flow”, and Johnson is right—as usual.

Look, philosophies and religions come and go. But the great White art, for example, like Literature that I mentioned above, is here to stay. And above all, the race that made the articulation of the three phenomena possible is what really matters.

At the end of the day, it is for the White race that one should fight for instead of religions or philosophies “A” or “B” or “Z”—especially when these philosophies and religions are not only dubious (to say the least) but were inflicted (or at least heavily influenced) upon Whites by folks who hate them and want to destroy them.

On suicidal Buddhism

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This piece has been chosen for my collection Day of Wrath.
It was slightly modified and presently can only be read
as a PDF within the book.