Uncle Adolf’s table talk, 104

the-real-hitler 
31st March 1942, at dinner

German eastern policy—Charlemagne “slayer of Saxons” and Hitler “slayer of Austrians”—The work of Charlemagne.
 
 
I’ve drawn Rosenberg’s attention to the fact that one mustn’t let the great German Emperors be relegated to the background, to the benefit of perjurers, and that it was improper to call a hero like Charlemagne by the name “killer of Saxons.” History must be interpreted in terms of the necessities of the time.

It’s possible that, in a thousand years—supposing that, for one reason or another, the Reich is again obliged to pursue a policy directed against the South—some pedagogue may be found who will claim that “Hitler’s Eastern policy was certainly well-intentioned,” but that it was nevertheless crack-brained, since “he should have aimed at the South.” Perhaps even some caviller of this type will go so far as to call me “the killer of Austrians” on the grounds that, on my return from Austria to Germany, I locked up all those who had tried to thwart the enterprise!

Without compulsion, we would never have united all the various German families with these thick-headed, parochially minded fellows—either in Charlemagne’s time or to-day.

If the German people is the child of ancient philosophy and Christianity, it is so less by reason of a free choice than by reason of a compulsion exercised upon it by these triumphant forces. In the same way, in Imperial times, it was under the empire of compulsion that the German people engineered its fusion beneath a Christianity represented by a universal church—in the image of ancient Rome, which also inclined to universality.

It is certain that a man like Charlemagne was not inspired merely by a desire for political power, but sought, in faithfulness to the ancient idea, for an expression of civilisation.

Now, the example of the ancient world proves that civilisation can flourish only in States that are solidly organised. What would happen to a factory given over to anarchy, in which the employees came to their work only when the fancy took them? Without organisation—that is to say, without compulsion—and, consequently, without sacrifice on the part of individuals, nothing can work properly. Organised life offers the spectacle of a perpetual renunciation by individuals of a part of their liberty.

Guided by these rules, which are quite simple and quite natural, Charlemagne gathered the Germans into a well-cemented community and created an empire that continued to deserve the name long after his death. The fact was that this empire was made of the best stuff of the ancient Roman Empire—so much so that for centuries the peoples of Europe have regarded it as the successor to the universal empire of the Caesars. The fact that this German empire was named “the Holy Roman Empire” has nothing whatsoever to do with the Church, and has no religious significance.

Published in: on August 24, 2015 at 12:34 pm  Comments (1)  

Uncle Adolf’s table talk, 145

the-real-hitler

4th July 1942, at dinner

German Embassy at the Vatican—The Concordat must be ended—Faulty manœuvres by the Wilhelmstrasse—I refuse open war with the Church—the Bishops will soon fawn on the State.
 

Should we decide to recall our present representative from the Vatican, I can see no adequate reason for sending any fresh incumbent to this Embassy. The relations between Germany and the Vatican are based on the Concordat. But this same Concordat is no more than the survival of agreements reached between the Vatican and the different German States, and, with the disappearance of the latter and their incorporation in the German Reich, it has become obsolete.

Once the war is over we will put a swift end to the Concordat. It will give me the greatest personal pleasure to point out to the Church all those occasions on which it has broken the terms of it. One need only recall the close cooperation between the Church and the murderers of Heydrich. Catholic priests not only allowed them to hide in a church on the outskirts of Prague, but even allowed them to entrench themselves in the sanctuary of the altar.

The development of relations between State and Church affords a very instructive example of how the carelessness of a single statesman can have after-effects which last for centuries. When Charlemagne was kneeling at prayer in St. Peter’s, Rome, at Christmas in the year 800, the Pope, giving him no time to work out the possible effects of so symbolic an action, suddenly bent down and presto popped a golden crown on his head! By permitting it, the Emperor delivered himself and his successors into the hands of a power which subjected the German Government and the German people to five hundred years of martyrdom.

Today, as always, there are responsible people to be found who are careless enough to allow a crown of gold to be popped on to their heads, and one cannot exaggerate the enormous effects which such an action, seemingly trifling at the time, can later produce.

Much in the same class and equally stupid is the idea of the Wilhelmstrasse that every note from the Vatican must be answered. The very act of answering is tantamount to an admission of the right of the Vatican to interfere in German domestic issues—if only in ecclesiastical issues—and to maintain official correspondence with us.

When once the Concordat and its financial obligations have been repudiated, and the Church becomes dependent on the offertory, it will pocket a bare 3 per cent of the money it at present gets from the State, and all the Bishops will come creeping and begging to the Reichsstatthalter.

It will be the duty of the Reichsstatthalter to make it quite clear after the war that he will deal with the Church in exactly the same way as he deals with any other national association, and that he will not tolerate the intervention of any foreign influence. The Papal Nuncio can then return happily to Rome, we shall be saved the expense of an embassy at the Vatican, and the only people who will weep tears over the jobs that have been lost will be the Foreign Office!

Published in: on June 28, 2015 at 11:25 am  Comments (3)  

March of the Titans

The following sentences of March of the Titans: The Complete History of the White Race by Arthur Kemp caught my attention:

Flamboyance and ferment – France

The history of France is bathed in blood. Millions of White Frenchmen have been slaughtered in what seems like an endless array of wars, military adventures and natural disasters.

• His [Clovis I] most significant deed was his conversion to Christianity in 496 AD—without this conversion it is doubtful that Christianity would ever have taken hold on the European mainland. He initiated the practice of converting White pagans by the sword when he invaded the Visigoth Empire in 507 AD, causing them to flee south into Spain.

• After fighting off the non-White Muslim invaders to the south, Charlemagne then proceeded to launch a bloody war of extermination against the Saxon and other pagan German tribes under his control. The full story of this process—which saw the last paganism on the western part of the continent of Europe exterminated—has already been recounted in chapter 17 of this book which deals with Christianity. Suffice to say here that after killing thousands of pagans, Charlemagne managed to create a virtually uniform Christian kingdom—even if many of his subjects only paid lip service to the new religion.

Charlemagne_denier_Mayence

A coin of Charlemagne with the inscription KAROLVS IMP AVG (Karolus Imperator Augustus)

• They were all of the same Germanic stock, but the wholesale slaughter of those Whites who were not Christians, or refused to become Christians, unquestionably had an impact upon White numbers and quality in these regions. This was particularly the case with the leadership element of these Germanic tribes. Usually the biggest, bravest and strongest members of these tribes (the original Germanics actually voted for their chiefs), were the first to be targeted for execution by the Christian “missionaries”. As such the Germanics lost entire generations of their best sorts to the Christian sword.


After recounting the history of Joan of Arc, Kemp writes on the French expansion under King Francis I (1515-1547):

• France continued to be a powerful nation, and although engaging in the slave trade along with some other European nations, did not follow the path of Spain and especially Portugal in importing non-White slaves into France itself. Only a very small number of Black slaves were ever taken back into France, but they were so rare that they were of curiosity value only.


What most Westerners are all too blind to recognize is the devastating effects of the French Revolution, about which Kemp has a subsection titled, “The Reign of Terror—Nordics Targeted:

The French Revolution soon took a sub-racial undertone—often it was enough to have blond hair to be declared a noble and be beheaded. This was taken to an extreme under a bloodthirsty period known as the “reign of terror” and led to civil and foreign wars for ten years.

During this period, revolutionary tribunals and commissions beheaded close on 17,000 people—when the numbers of Frenchmen who died in prison or who were shot out of hand is added in, the victims of the Reign of Terror totaled approximately 40,000.

colhaze5

Of those executed, approximately 8 percent were nobles, 6 percent were members of the clergy, 14 percent belonged to the middle class, and 70 percent were workers or peasants charged with draft dodging, desertion, hoarding, rebellion, and various other “anti-revolutionary” crimes.

One step taken by the new French Republic was the official emancipation of the French Jews, and for the first time they were allowed to participate fully in public office in France. For this reason French and European Jewry became outspoken supporters of the revolution.

Striving to establish a “Republic of Virtue,” the leaders of the revolution stressed devotion to the republic and instituted measures against corruption and hoarding—two trademarks of the Church. This led directly to the November 1793 closing of all churches in the Commune of Paris, a measure soon copied by authorities elsewhere in France. A non-Christian cult was established, known as the Cult of Reason, with its main center being the then desanctified Notre Dame Cathedral in Paris.

Although the French Revolution and the Napoleonic Wars did not result in the importation of any large numbers of non-Whites into France, huge numbers of White Frenchmen, both nobles and commoners, lost their lives in the period from 1789 to 1815, with the Napoleonic Wars alone resulting in the deaths of over a million White Frenchmen—a huge slice of the population at that time, possibly as much as 35 per cent of all able bodied Frenchmen of all ages. The French Revolution itself had dealt a serious blow to the Nordic element of French society, as Nordic features were associated with nobility and made immediate targets for the revolutionary mobs. This led to a denordicization of the French population which is still evident today in the relatively small number of blonds amongst the modern French population.


After explaining how the Second Republic’s constitution created a presidential republic with a parliament elected by universal male suffrage—one of the greatest blunders that with time would provoke the suffrage for women and non-whites—, Kemp writes about white suicide:

By 1919, the French population had been battered by more than two centuries of major wars, and had started to go into a serious decline. The French government then started allowing French speaking Black Africans and non-White Algerians into France, mainly for use as labor, but also as army troops, in order to make up population shortfalls. In this way the German territory of the Rhineland was occupied by Black French troops, creating much anger amongst the Germans and becoming a political issue in the latter country.

mulatos-franceses

French women with non-white blood


According to official French statistics, some three million North African Arabic mixed race and African Blacks, all from the French colonies, immigrated into France itself during the period 1919 to 1927. (This figure is probably an underestimation, as it does not take into account illegal immigration, which probably accounted for a least half a million more).

Although the majority of Frenchmen did not integrate with this non-White influx, a significant minority did, creating the inappropriately named “Mediterranean” look associated with the French in certain areas. This integration process did not however reach anywhere near the level of the Spanish, and was certainly nowhere near the Portuguese example. Nonetheless, it is possible to see the traces of the large Black influx in a minority of modern Frenchmen to this day.

Kriminal

The author’s introduction to Kriminalgeschichte des Christentums was chosen as a piece for The Fair Race’s
Darkest Hour
, but can be read as a PDF: here.

Kemp on Christianity



Excerpted from
March of the Titans:
A History of the White Race

by Arthur Kemp:



Although originating within the Semitic world, the religion of Christianity has played such a major role in the post Roman European world that its origins must be clearly dealt with for the sake of understanding its later influence.



Genocidal evangelism

Coercive Christianity takes root

With the use of violent and bloody coercion, Saxon and German paganism was quite literally killed off, and most of the survivors became Christians more out of fear than out of genuine conviction. Christianity finally spread to the Goths themselves, through a Christian slave named Wulfila, who translated the Bible into Gothic.

Before the end of the fourth century, Christianity had spread to the Vandals, the Burgundians, the Lombards and other German tribes within the direct sphere of influence of the Western Roman Empire.

By the year 550 AD, the only non-Christian tribes were to be found in Bavaria and those parts of Germany north from there—including virtually all of the Danes, Scandinavians, Balts and Slavs to the east.


Charlemagne organizes the murder of all non-Christians under his control

In 768, Pepin’s son, Charlemagne (Charles the Great), inherited the Frankish kingdom. It was this king who was directly responsible for the introduction of Christianity to the Germans.

To destroy German paganism, Charlemagne proclaimed harsh laws applicable to those Germans under his control who refused to be baptized into Christianity. Eating meat during Lent, cremating the dead and pretending to be baptized were all made punishable by death.

In 768, Charlemagne started a 32 year long campaign of what can only be described as genocidal evangelism against the Saxons under his control in western Germany.

The campaign started with the cutting down of the Saxon’s most sacred tree, their version of the World Tree or Yggdrasil (the symbol of the start of the earth and the source of all life in the ancient Indo-European religions) located in a sacred Saxon forest near present day Marburg.

Yggdrasil_by_Ludwig_Burger

The norns Urðr, Verðandi,
and Skuld beneath
the world tree
Yggdrasil


Charlemagne quickly turned to violence as a means of spreading the Christian word. In 772, at Quierzy, he issued a proclamation that he would kill every Saxon who refused to accept Jesus Christ, and from that time on he kept a special detachment of Christian priests who doubled as executioners, and in every Saxon village in which they stopped, these priests would execute anybody who refused to be baptized.

Then in 782, at Verden, Charlemagne carried out the act for which he is most notoriously associated—he ordered the beheading of 4,500 Saxons in one day who had made the error of being caught practicing paganism after they had agreed to be Christians.

Charlemagne’s constant companion and biographer, the monk Einhard, vividly captured the event in his biography of the Frankish king. In it is written that the King rounded up 4,500 Saxons who “like dogs that return to their vomit” had returned to the pagan religions they had been forced to give up upon pain of death.

After having all 4,500 Saxons beheaded “the king went into winter camp, and there celebrated mass as usual.”

Twelve years later, in 794, Charlemagne introduced a law under which every third Saxon living in any pagan area was kidnapped and forced to resettle and be raised amongst Christian Franks.

Teutonic Knights exterminate the last white pagans

The only significant grouping of Whites left in Europe who were not—nominally at least—Christians by the year 1000 AD were to be found in the Baltic and Eastern European regions. To destroy this last bastion of paganism the Church employed the services of some of the most fanatic Christians of all—the Teutonic Knights.

By 1198, however, these knights had changed from being purely passive and took an active part in the war against the non-White Muslims, becoming known as the Teutonic Knights. Membership in the order was strictly limited to Christian German noblemen. The Teutonic Knights received official recognition from Pope Innocent III in 1199, and adopted the official uniform of a white tunic with a black cross.

Soon their deeds on behalf of Christendom became famous. In 1210 they were invited to Hungary by the king of that country to participate in a war against the non-Christian pagan tribes in Eastern Europe.

The Teutonic Knights jumped at the chance, and by using violence and mass murder, soon became known as effective Christianizers amongst the pagan Whites of Eastern Europe. This genocidal evangelism soon became the sole obsession of the Teutonic Knights—by 1226 the order had set up permanent settlements in north eastern Europe.

In 1226, the Holy Roman Emperor granted the Teutonic Knights control over what was then Prussia (today northern Poland) to rule as a fiefdom on condition that they convert all the locals to Christianity. In 1234, Pope Gregory IX granted the Knights control over any other territory that they might conquer from the pagans. The Teutonic Knights soon built a series of imposing castles to defend their new territory, some of which still stand today.

From the safety of these castles they waged their own brand of evangelicalism, which was limited to the Frankish king Charlemagne’s recipe—once a number of pagans had been captured, they were offered the choice of either being baptized and accepting Christianity, or being killed on the spot.

Unsurprisingly, almost all chose conversion. The price for being caught practicing paganism after being baptized, was instant death.

The Teutonic Order in 1260

As was the case with the genocidal evangelicalism of Charlemagne, the first one or two generations of converts were in all likelihood not genuine—usually they paid lip service to Christianity in order not to be killed. By about the third generation however, the children knew no other religion, and in this way Christianity replaced the original Indo-European religions.

The Teutonic Knights also encouraged already Christianized Germans to settle in Prussia. This served a double purpose—not only could the new arrivals police the new converts, but also the Teutonic Knights realized very clearly that the easiest way to change the nature of a society was to change its inhabitants.

By 1300, the Teutonic Knights were one of the most powerful organizations in Germany, controlling territory which stretched from the Baltic Sea into central Germany, a private empire which saw them engaging in, on average, eight major wars every year.

However, the Teutonic Knights slowly ran out of pagans to convert. By 1386 the last of the major non-Christian tribes in the north, the Lithuanians, had all more or less been converted, and the order started to lose the reason for its existence.


Later Christianity

So it was that Christianity came to be the dominant religion of Europe—the first religion to convert by mass murder.

The original White religion had never tried to convert followers upon pain of death, and had never waged a war in its name—and as such it was psychologically unprepared to do battle with a Middle Eastern religion which engendered a genocidal fanaticism amongst its followers.

Once the Christians had run out of pagans to kill, they turned upon themselves in a violent and bloody fratricidal conflict which saw the Church split and the various protagonists kill each other in a crazed blood lust.

Fully one third of the entire White race was killed in a series of major Christian Wars in Europe—these events are dealt with in a later chapter, along with the effect of Christianity upon the development of science, history, art and social life.


The Dark Ages

The Dark Ages was a period in European history which has been arbitrarily set at between approximately 800 AD and lasting until the Renaissance. Although this is by no means a fixed definition, the common thread throughout this period of history was the total dominance of Christianity and the repression of all art, science and progress that was not Christian in nature.

In this way the great scientific, philosophical and cultural works of the thousands of years of pre-Christian civilization were suppressed, all being ascribed to the work of pagans and therefore of devil authorship. The era became known as the Dark Ages because of the introduction of theocracy as the only guideline in all fields of endeavor. This created a halt to all progress and centuries of cultural stagnation, which marked the time between the glory of Classical antiquity and the rebirth of that glory in the Renaissance and the beginnings of the modern world.

In the field of the study of history, the dominance of the Church had a massive effect. The Lux Ex Orient (“the Light Comes from the East”) doctrine was established which said that all civilization originated in the Middle East, as this was where the events of the Bible had supposedly been played out. The Lux Ex Orient doctrine is still to this day the “popular” interpretation of history, with most people having been taught that “civilization originated in the fertile river valleys”.


Racial effects of the age of theocracy

The spread of Christianity unquestionably affected the growth of the European peoples: particularly in the policy, still held in the Catholic Church to this day, of celibacy for leading church officials.

Although this policy of enforced celibacy amongst the priesthood, monks and nuns only ever applied to a relatively small number of Whites, it was nonetheless often the most intelligent members of society who became monks or nuns. This was so because during the Dark Ages, only the cleverest candidates were allowed to enter the priesthood: as the keepers of the arts and writing, the only way to gain any sort of education was to join the priesthood.

Although there can be little doubt that, given human nature, the celibacy rule was broken, it must also be so that the policy of deliberate celibacy saw many thousands of Europe’s cleverest people dying childless, their genes lost forever. The persecution of these great minds with the accusation of paganism also unquestionably stripped Europe of many of its cleverest people: the cumulative effect of the Dark Ages was to set Europe back centuries in development.


The Christian Wars

In the New Testament, Jesus Christ is quoted as saying that he had come to bring the sword, to “set father against son and mother against daughter” (Luke 12:53) and called on his followers to “But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me” (Luke 19:27).

These words have, in the history of Christianity, been enacted in bloody reality many times—starting when an important political rebellion against the Roman Catholic Church took on a religious slant—leading to the split in European Christendom between Catholic and Protestant. This split sparked off a series of religious wars which were ultimately to be responsible for the death of nearly a third of the entire White race.

The Reformation is the name given to this 16th century religious uprising. Its major outpouring happened in the middle of the Renaissance, there can be little doubt that the two events were linked: added to this was a political problem which the countries in Northern Europe had with the all powerful role the pope had assumed from Rome.

Emerging European nationalism objected to the fact that the pope—usually an Italian—had to approve the appointment of any head of state everywhere else in Europe. The pope’s ability to even charge tax from foreign countries to support the Church headquarters in Rome also irked those living thousands of miles from Rome. It has been estimated that the Church ended up owning as much as one third of all the land in Europe in this manner: what the various national states must have secretly thought of this does not need to be imagined.

[After a few pages describing the religious wars, Kemp writes:]

The Danes were defeated: the Catholics followed up their victory with another Danish defeat in August of that year at Lutter am Barenberge, Germany.

The Danes fled back north, and the Catholic armies set about pillaging, looting and destroying every Protestant north German town they seized. Catholic victory seemed complete: in March 1629, the Catholic king issued the Edict of Restitution which effectively nullified all Protestant titles to all Roman Catholic property expropriated since the Peace of Augsburg in 1555.

The German Protestant city of Magdeburg then rose in revolt: it was besieged by a German Catholic army and crushed in May 1631, with every single Protestant inhabitant—tens of thousands of people—being massacred by the victorious Catholics. The city was also virtually burned to the ground in the looting that followed.


Racial consequences of the Thirty Years’ War – One Third of German population killed

The racial consequences of the Christian Wars, and in particular the Thirty Years’ War, were vast. The German population was reduced by at least one third, and probably more: when combined with the effects of the Great Plague of the 1300s, the German population actually shrunk by over 50 per cent in the course of 300 years: a massive decline which, if avoided, would certainly have changed the course of world history.

When the history of the Christian Wars is read in conjunction with the suppression of learning and science caused by the Christian Dark Ages, and the division the White populations into opposing Christian camps, then no other conclusion is possible except to say that the introduction of Christianity has to count as the single greatest ideological catastrophe to ever strike Europe.


Note:

For excerpts of all chapters of Kemp’s book see: here.

On Christianity

by William Pierce

To avoid replication of texts, I have moved the content of this entry: here

Vikings and Christianity (1)

Excerpted from the 21st article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:


Called many names—Danes, Geats, Norsemen, Rus, Swedes, Varangers—they are best known to us by the name which is also used to characterize both the age in which they flourished and the way of life of many of them: Vikings. Like two great waves of raiders, conquerors, and colonizers before them, the Goths and the Anglo-Saxons, they came from the Nordic heartland: southern Sweden and Norway, the Danish peninsula, the adjoining portion of northern Germany, and the nearby North Sea and Baltic islands.

Essence of Whiteness

They are of special interest to us in our endeavor to understand who we are, not so much because most of us have Viking forebears (although a great many people with immediate roots in Ireland, Scotland, England, and northwestern France, as well as in Scandinavia, do), but because they give us a clearer, more detailed picture of that pure essence of Indo-Europeanism of Whiteness—which is the common heritage of all of us, whether our recent ancestors were Germans, Celts, Balts, or Slavs, than we can obtain from a study of any other European people.

German in language like the Goths and the Anglo-Saxons, the Vikings retained other aspects of Germanic culture which those earlier emigrants from the Nordic heartland had already lost by the dawn of the Viking Age. In particular, the Vikings held to their Indo-European religion and worldview longer than any of the other Germanic peoples. They also remained hardier, fiercer in battle, and more venturesome than those who had been softened by the more civilized living to the south.

Best and Worst in Our Race

The Vikings not only serve us as an especially useful epitome of Whiteness at a time when our survival demands a renewal of the best of our old values and strengths, but they also provide us with a clear reminder of the danger inherent in one of our most lethal weaknesses: excessive individualism and lack of racial solidarity. A study of the Vikings acquaints us with both the best and the worst (or, in this age, the least affordable) of the characteristics of our race.

No Viking Democrats

The men who inhabited this region were necessarily self-reliant, tenacious, energetic, and resourceful. No anemic democrats these: the terrain was not suited to the placid, ant-heap mentality of lesser races to the south; it bred men with strong wills and stronger egos, a natural warrior aristocracy.

Cultural Unity

The isolation by terrain and climate of many Viking communities did not prevent the Vikings from having a remarkable unity of culture, language, and spirit but it certainly did not encourage political unity. Viking individualism seemed to be inimical to a sense of racial solidarity. While more subjective races to the south were often drawn together by the perceived need for mutual support in the face of a hostile world, Vikings were much more inclined to face the world as individuals.

Their loyalty and sense of community seldom extended beyond the fighting band to which they belonged or, at most, to that limited region of Norway or Denmark or whatever which they considered “home”. And they would as gladly—or almost as gladly—hew down the Vikings of a rival band as a monastery full of trembling priests in some southern land. Within the band, however, the Viking ethos demanded a solidarity as uncompromising as that of the other Germanic peoples of their time.

Ralph the Walker

Just as in England and Ireland, however, Vikings who at first came only to seize women and gold later came to seize land as well. This process reached its climax early in the 10th century when a Viking band wrested away from the West Franks a substantial piece of territory in northwestern France, south of the lower Seine.

First White American

A few years later another Greenland Viking, Thorfinn Karlsefni, made a determined effort to establish a permanent Viking presence in America. He fitted out three longships and recruited 160 men and women to accompany him on the westward voyage. They built a community in North America which they called Straumfjord, and in 1004 Thorfinn’s wife Gudrid bore him a son, Snorri, there: the first native White American.

Unrelenting attacks by Indians made life very difficult for Thorfinn’s American colonists, however, and after three years they abandoned their settlement and returned to Greenland.

Had the Vikings’ weapons been technologically superior to the bows and arrows of the [Amerinds]—as Columbus’ firearms were—then White history in America would have begun 500 years sooner than it did. As it was, the individual superiority of the Viking warriors in battle could not make up for the enormous numerical advantage enjoyed by the hordes of Red men who opposed them.

Purest Cultural Heritage

Today these North Atlantic islands, of which Iceland with its quarter-million inhabitants is the most significant, preserve the Viking cultural heritage in its purest form. The modern Icelandic and Faroese languages are nearly identical to the Old Norse spoken by the Vikings, while English and the other Germanic languages have undergone great changes during the last 1,000 years. In folkways as well, many Viking traits have been preserved in the islands, especially in Iceland and the Faroes. There has even been a return to the Viking religion by some Icelanders in recent years.

No Minorities

Iceland is outstanding in another respect as well: alone among the White nations of the world it does not bear the curse of non-White minorities; it has no Blacks, no Jews, no Vietnamese, no Mexicans. Iceland has not been invaded for the last 1,000 years, except during the Second World War, when the country was occupied by American troops. The bulk of the foreigners withdrew after the war, and Icelanders insisted that future U.S. troops sent to man the air base which the United States was allowed to maintain on the island include no non-Whites.

The greatest debt that the White race owes to Icelanders is for their preservation of the Norse literary heritage: the Viking sagas. While church officials in other European countries were rounding up and burning all the pre-Christian books they could lay their hands on during the Middle Ages, Icelandic scholars were busy writing down the sagas which still existed only in oral form and transcribing, annotating, and expanding those which had been put into writing earlier.

Genocidal Evangelism

Beginning in 772, a year after he became sole king of the Franks upon the death of his brother Carloman, Karl, later known to the French as Charlemagne, son of Pepin the Short and grandson of Karl the Hammer, waged a 32-year campaign of genocidal evangelism against the Saxons. The campaign began with Karl’s destruction of the Irminsul, or World Pillar, the Saxon equivalent of the Norse World Ash, Yggdrasil, located in the Saxons’ most sacred grove, at Eresburg (on the site of the present Marburg), and it became bloodier, crueler, and more intolerant as it wore on.

In 774, at Quierzy, Karl issued a proclamation that he would kill every Saxon who refused to accept the sweet yoke of Jesus. Henceforth a contingent of Christian priests accompanied the Frankish army on its expeditions against the Saxons, and in every Saxon village those who refused to be baptized by the priests were slaughtered on the spot.

Whites’ deadliest enemy

Or:

“No Jews, no Arabs, no communists
have done so much damage
to the White gene pool
as Whites themselves”


The above is a quotation from Tom Sunic’s 2010 essay, “Race and Religion: Awkward Friends of the White Man” published in three parts at The Occidental Observer (here, here and here) where he also analyzes the Jewish Question from a viewpoint so alien for TOO readers that zero comments appeared in those three instalments (perhaps the admins closed the comments to prevent flaming discussions).

Below I reproduce the whole article in a single entry because it throws some light on an ongoing discussion at Counter-Currents with me about whether or not common sense dictates that the Jews “are our deadliest single enemy.”


There is a widespread idea among White nationalists worldwide that Whites need to resurrect their Christian heritage in order to be better able to retrieve their racial, religious and cultural identity. Another proposal common among White nationalists is that the liberal system needs to put an end to non-White, non-Christian immigration, which would then pave the way for polishing up the vanishing White gene pool. Another far-flung idea is that the influence of Jews must be curtailed if not stopped altogether, so that all social ills can be cured. Last but not least, the liberal system needs to be replaced by a nationalist, nativist, populist, “right wing”, White government.

However credible these proposals sound, they are naive in their formulations, superficial in scope, and dangerous in their possible implementation. They deal with the political consequences of the problem rather than probing into its philosophical and historical causes. Even if miraculously all non-White, non-Christian residents were to disappear from America and the European Union and even if all liberal policies were to be abandoned, it is unlikely that the White man would solve deep-rooted problems of his own racial and religious identity.


Science and quackery

Before even attempting to offer some salutary suggestions, one must be aware of the oppressive weight of the dominant ideas and their “scientific”—a.k.a. “politically correct”—ambience in the modern liberal system. Our postmodern epoch is profoundly saturated by egalitarian and economistic dogmas. Regardless how much empirical artillery one can muster in defence of the uniqueness of the White gene pool, and regardless of how many facts one can enumerate that point to diverse intellectual achievements of different races, no such evidence will elicit social or academic approval. In fact, if loudly uttered, the evidence may be considered a felony in some Western countries. In our so-called free and secular society, new religions, such as the religion of racial promiscuity and the theology of the free market have replaced the old Christian belief system. Only when these new secular dogmas or political theologies start crumbling down—which may soon be the case—alternative views about race and the meaning of the sacred may appear.

The historical irony is that it was not the Other, i.e. the non-White, who invented the arsenal of bashing the White man. It was the White man himself—both with his Christian atonement and now with his liberal expiation of the feelings of guilt. Therefore, any arguments offered in defence of racial separation will inevitably be perceived by the Other, i.e. by a non-White (and his guilt-ridden White masters) as racist. Not wanting to contravene the moral imperatives that they invented, Western man must once again posture as an example of global justice that needs to be copied by all races—albeit this time around as a negative role model.

Alain de Benoist writes that liberalism has been a racist system par excellence. In the late 19th century, it preached exclusive racism. Now, in the 21st century it preaches inclusive racism. By herding non European races from all over the world into a rootless a-racial and a-historical agnostic consumer society and by preaching ecumenical miscegenation, the West nonetheless holds its undisputed role of a truth maker—of course, this time around under the auspices of the self-hating, self-flagellating White male.

It must be stated that it was not the Colored, but the White man who had crafted the ideology of self-denial and the concomitant ideology of universal human rights, as well as the ideas of interracial promiscuity. Therefore, any modest scholarly argument suggesting proofs of racial inequality is untenable today. How can one persuasively argue about the existence of different races if the modern system lexically, conceptually, scientifically, ideologically, theologically, and last, but not least, judicially, forbids the slightest idea of race segregation—except when it evokes skin-deep exotic escapades into musical and culinary prowess of non-European races?

Most American White nationalists use Thomas Jefferson as their patron saint, frequently associating his name with “good old times” of the American Declaration of Independence. Those were the times when the White man was indeed in command of his destiny. The White founding fathers stated: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” Yet the abstract words “all men” combined with the invocation of a deistic and distant “creator” had a specific significance in the mind of Enlightenment-groomed Jefferson. Two hundred years later, however, his words ring a different bell in the ears of a real Muslim Somali or a Catholic Cholo planning to move to the United States.

Who can, therefore deny to masses of non-European non-Christian immigrants from all parts of the world to freely extrapolate, for their own racial benefit, Jefferson’s words that “all men are created equal”? The self-perception of Jefferson and his Enlightenment-influenced compatriots of 18th-century Europe and America were light miles away from the perception of his words by today’s non-Whites in search of “the American dream.” Wailing and whining that “Jefferson did not mean this; he meant that”—is a waste of time. Similar to many historical documents claiming “scientific “ or “self-evident” nature, be they of the religious, historical or judicial provenance, the American Declaration bears witness to the classical cleavage between the former signifier and the modern signified which has become the subject of its own semantic sliding—with ominous consequences for Whites worldwide.

A witty Southern antebellum lawyer, a racialist writer, with a good sense of the language, John Fitzhugh, calls Jefferson’s words “abstractions”.

The verbal tricks such as “we hold these truths to be self-evident that all men are created equal”, are bottomless pits out of which torrents of modern new demands keep arising: It is, we believe, conceded on all hands, that men are not born physically, morally or intellectually equal—some are males, some females, some from birth large, strong, and healthy, others weak, small and sickly—some are naturally amiable, others prone to all kinds of wickedness—some brave others timid. (George Fitzhugh, Sociology for the South, or the Failure of Free Society 1854, pp. 177-178).

Contemporary geneticists and biologists are no less vulnerable than philosophers and sociologists to dominant political theologies. What was considered scientific during the first part of the 20th century in Europe and the United States by many prominent scholars writing about race is viewed today as preposterous and criminal. The dominant dogma idea of egalitarianism must give its final blessing in explaining or explaining away any scientific discovery.

This is particularly true regarding the endless debate about “nature vs. nurture” (heredity vs. environment). If one accepts the dominant idea that the factor of environment (“nurture”) is crucial in shaping the destiny of different races—then it is useless to talk about differences among races. If all individuals, all races, are equal, they are expandable and replaceable at will!

The dogma of the inheritance of acquired characteristics is a matter of life or death for Marxism. This was recognized with precision by the Soviet rulers… As [Fritz] Lenz, one of the most important eugenicists [“racial hygienists”] pointed out, the Soviet rulers must for one obvious reason cling on to the doctrine of the inheritance of acquired characteristics. They need this doctrine for calming their conscience. If everything really depends on the environment, this means that the slaughtering carried out by Bolshevism of so many carriers of valuable hereditary endowment, is not an irreparable loss, but rather a state-regulated change of the environment. (Gustav Franke, Vererbung und Rasse [Heredity and Race], 1938, 1943, pp. 113-114, my trans.)

Needless to say, Franke, Lenz and thousands of German and other European anthropologists, geneticians and biologists disappeared from the reading list, after being denounced either as “bad Nazis” or “atheists”. Although the field of the former Soviet social sciences is considered today as quackery, its egalitarian, Marxist residue of omnipotent inheritance of acquired characteristics is religiously pursued by the post-Christian, neoliberal capitalist West. In layman’s terms, this means that the floodgates for mass immigration of non-Europeans must be kept wide open. Racial promiscuity and miscegenation must be enforced. It is science! It is the law!


Racial promiscuity in the age of high IQ morons

“Dorks”, “idiots”, “morons”, “halfwits”, “dimwits”, are words used daily in the portrayal of our pesky interlocutors. But what if some of our intelligent interlocutors are indeed stupid? It is a historical truism that most world explorers, famous statesmen, most scientists, most Nobel prize winners, have been White people with predominantly Nordic stature and dolichocephalic skull. It is a truism that most prisoners in America and Europe are crossbreeds of non-European out-groups, with the remnants of Whites, whose criminal record can be traced to inborn genetic disorders in their family tree. A long time ago William Sadler, a forgotten eugenicist from the Chicago Medical School, wrote a book about “the aristocracy of the unfit” that cannot be improved by any amount of do-good sermonizing: “Mental defectiveness (moronism) is hereditary and constitutional, and consequently not amenable to our preachings, asylums, hospitals, reformatories, penitentiaries, etc. We must ever bear in mind that each year a new quota of defectives is born with statistical regularity.” (Race Decadence, 1922, p. 254).

The modern media-induced dumbing down process, combined with inborn mental deficiencies of an ever growing number of White people is being accelerated by massive inflow of low IQ immigrants, already conditioned to capitalize on post-Christian and liberal guilt feelings of the White man. As in the ex-Soviet Union, the dominant theology of egalitarianism and TV shows incessantly role-modeling interracial sex only accelerate the culture of mediocrity and the culture of death.

People get arrested for financial fraud or homicide. Yet professors in humanities in America and Europe, when propagating Lamarckian science-fiction and egalitarian pipe dreams get promoted. A physiologist and a Nobel Prize winner, the late French racialist Charles Richet, in his book “The Stupid Man” (L’homme stupide, 1919), understood that high IQ is not a trademark of intellectual disinterestedness or a sign of value-free judgments. Stupid, abnormal decisions are often made by high IQ people, who are driven by utopian belief systems.

High IQ among Whites, if not accompanied of good character, psychological introspection, nobility of spirit and a sense of honor—is worthless. The architects of the largest serial genocides in the history of mankind, writes Rudolf Kommos (Juden hinter Stalin, 1938, 1944), were intelligent Bolsheviks, mostly of Jewish origin, whose inborn millenarian, eschatological and chiliastic mindset, had led them to believe that dozens of millions of Russian civilians needed be wiped out.

Stupidity does not mean that a person has not understood something; rather it means that he behaves as if he did not understand anything. When a person moves headlong toward disaster in order to satisfy his prejudices, his errors, his defective and false reasoning—this is inexcusable. It is far better to be deprived of intelligence than to make poor use of it… Judging by our acts we become more stupid as we become less ignorant. (Charles Richet, L’homme stupide, 1919, p 15, my trans.)

European and American history has been full of highly intelligent individuals endorsing abnormal religious and political beliefs. This is particularly true for many temporary White European and American left-leaning academics who, although showing high IQ, are narrow-minded, spineless individuals of no integrity, or race traitors of dubious character. Low IQ Cholos or affirmative action Blacks are just happy pawns in their conspiratorial and suicidal game. The father of European racialism and a man whose work left an important impact on the study of race in the early 20th century, Georges Vacher de Lapouge, summarized how cultivated men, when driven by theological or ideological passions, commit deadly mistakes:

It is virtually impossible to change by means of education the intellectual type of an individual, however intelligent he may be. Any education will be impotent to provide him with audacity and initiative. It is heredity that decides on his gifts. I was often surprised by the intensity of gregarious spirit amidst the most instructed men… Each minor manifestation of an independent idea hurts them; they reject a priori everything as pernicious errors that has not been taught to them by their masters. (Georges Vacher de Lapouge, Les sélections sociales, 1896, p.104; my trans.)

Is this not a proof that the worst enemy of the White man can often be his fellow White man?

A non-White immigrant residing in Europe or America must be bewildered, bedeviled and bemused by the spectacle offered by his White hosts. On the one hand he must be scared to death of those unpredictable, self-assured, conceited White males and their attractive White women who are capable of walking on the moon and curing plague in his jungle or his desert. On the other, he gleefully rejoices when he hears stories of endless religious and ideological conflicts amidst his White hosts. The pristine, pastoral and puerile picture of the White race, so dearly longed for by modern White nationalists, is daily belied by permanent religious bickering, jealousy and character smearing within the White rank and file. Add to that murderous intra-White wars that have rocked Europe and America for centuries, one wonders whether the proverbial and much vaunted Aryan, Promethean, and Faustian man, is worthy of a better future.


For the greater glory of God

Surely, the White man saved Greco-Roman Europe from the Levantine Hannibal’s incursion, which nearly resulted in a catastrophe in 216 b.c. at Cannae, in southern Italy. The White man also stopped Attila’s Hunic hordes on the Catalaunian Fields in France in 451 a.d. The grandfather of Charlemagne, Charles Martel, defeated Arab predators near Tours, in France in 732. One thousand years later in 1717, a short and slim Italo-French Catholic hero, Prince Eugene of Savoy, finally removed the Islamic threat from the Balkans.

But the unparalleled White will to power, couched later on in Christian millenarianism, had also prompted large crusades against “infidels.” Their commander in chief, the pious Godfrey de Bouillon, did not have pangs of consciousness after his knights had put to the sword thousands of Muslim civilians in captured Jerusalem in 1099 a.d. All was well meant for the greater glory of Yahweh!

The power of the newly discovered universal religion and the expectancy of the “end of history,” later to be followed by bizarre beliefs in “global democracy,” often eclipsed racial awareness among Whites. As a rule, when White princes ran out of Muslim or Jewish infidels—they began whacking each other in the name of their Semitic deities or latter day democracies. The 6’4” tall Charlemagne, in the name of his anticipated Christian bliss, went on the killing spree against his fellow pagan Germans. In 782 a.d. he decapitated several thousand of the finest crop of Nordic Saxons, thereby earning himself a saintly name of the “butcher of the Saxons” (Sachsenschlächter).

And on and on the story goes with true Christian or true democracy believers. No Jews, no Arabs, no communists have done so much damage to the White gene pool as Whites themselves. The Thirty Years War (1617–1647) fought amidst European Christians with utmost savagery, wiped out two thirds of the finest German racial stock, over 6 million people. The crazed papist Croatian mercenaries, under Wallenstein’s command, considered it a Royal and Catholic duty to kill off Lutherans, a dark period so well described by the great German poet and dramatist Friedrich Schiller. Even today in Europe the words “Croat years” (Kroatenjahre) are associated with the years of hunger and pestilence.

Nor did Oliver Cromwell’s troops—his Ironsides—during the English civil war, fare much better. Surely, as brave Puritans they did not drink, they did not whore, they did not gamble—they only specialized in skinning Irish Catholic peasants alive. Not only did their chief, the Nordic looking fanatic Cromwell consider himself more Jewish than the Jews—he actually brought them back from continental Europe, with far-reaching consequence both for England and America.

A slim, intelligent, Nordic looking, yet emotionally unstable manic depressive, William Sherman, burnt down Atlanta in 1864—probably in the hopes of fostering a better brand of democracy for the South. We may also probe some day into the paleocortex of the Nordic skull of an airborne Midwest Christian ex-choir boy, who joyfully dropped firebombs on German civilians during WWII. The results may not be too difficult to detect considering that the same Biblical mindset was re-enacted in 2002 in Iraq by G. W. Bush and his advisors enraptured by Talmudic tales of “weapons of mass destruction.” Biblical or liberal-democratic crimes, when couched in political choseness and theological messianism are perfect tools for a perfectly good consciousness.

Many European White nationalists are dazed at good looking Nordic men and women from the Bible Belt raving, ranting and dancing on TV in trance to Christian-Zionist tunes. Equally stunned are American White nationalists when they observe blood-stained victimhood quarrels pitting Irish against English nationalists, Serb against Croat nationalists, Ukrainian against Russian nationalists, Walloon against Flemish nationalists, Polish against German nationalists, and so on and on.


The faith or the sacred?

No subject is so dangerous to address among White nationalists as the Christian religion. It is commendable to lambast Muslims, who are on the respectable hit-parade of the Axis of Evil. Jews also come in handy in a wholesale package of evil, which needs to be expiated—at least occasionally. But any critical examination of Judeo-Christian intolerance is viewed with suspicion and usually attributed to distinct groups of White people, such as agnostics or modern day self-proclaimed pagans.

Why did the White man accept the Semitic spiritual baggage of Christianity even though it did not quite fit with his racial-spiritual endowments? The unavoidable racialist thinker Hans Günther—a man of staggering erudition and knowledgeable not only of the laws of heredity, but also of comparative religions—reminds us that the submissive and slavish relation of man to God is especially characteristic of Semitic peoples. In his important little book, The Religious Attitudes of the Indo-Europeans, he teaches us about the main aspects of racial psychology of old Europeans. We also learn that Yahweh is a merciless totalitarian god who must be revered—and feared.

Ancient Europeans did not believe in any kind of salvation. They believed in inexorable destiny. Gods were their friends and enemies, as seen in ancient Greece and Rome. Among old Europeans the notion of polarity between Heaven and Earth, between soul and body, i.e., dualism of any kind, was nonexistent. Man was part of an organic whole, embedded in his tribe and race, and tolerant of others’ religious ideas:

Mutual tolerance of religious forms is a distinctive feature of the Indo-European. The memorial stones in the Roman-Teutonic frontier region reveal through their inscriptions that the Roman frontier troops and settlers not only honoured their own Gods, but also respected the local deity of the Teutons, the genius huius loci. (p. 36)

The messianic, chiliastic, or “communistic” mindset was unknown among ancient Europeans. They could not care less which gods other races, other tribes or other peoples believed in. Wars that they fought against the adversary were bloody, but they did not have the goal of converting the adversary and imposing on him the beliefs contrary to his racial heritage. Homer’s epic The Iliad is the best example. The self-serving, yet truly racist liberal-communistic endeavour, to wage “final and just war” in order to “make the world safe for democracy,” was something inconceivable for ancient Europeans.

Zeal to convert and intolerance have always remained alien to every aspect of Indo-European religiosity. In this is revealed the Nordic sense of distance between one man and another, modesty which proscribes intrusion upon the spiritual domains of other men. One cannot imagine a true Hellene preaching his religious ideas to a non-Hellene. (p.36)

A German-British racialist author of the early 20th century, Houston Stewart Chamberlain in his The Foundations of the Nineteenth Century writes that “a final judgment shows the intellectual renaissance to be the work of Race in opposition to the universal Church which knows no Race (p. 326). Unlike Christianity, which preaches individual salvation, for ancient Europeans life can only have a meaning within the in-group—their tribe, their polis, or their civitas. Outside those social structures, life means nothing.

In the 1st century, words of far-reaching consequence for all Whites were pronounced by a Jewish heretic, the Apostle St. Paul, to the people of Galatia, an area in Asia Minor once populated by the Gauls (i.e., Celts). Galatia was then well underway to become a case study of multicultural debauchery—similar to today’s Los Angeles: “You are all sons of God through faith in Christ Jesus, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.” (Galatians 3:28).

Christianity became thus a Universalist religion with a special mission to transform the Other into the Same. The seeds of egalitarianism—albeit on the religious, not yet on the secular level—were sown. The pagan notion of the mystical sacred was gradually being displaced by the dogmatic notion of one omnipotent faith:

Yahweh in the Bible is not just the only and unique god who wields power. He is only and unique in the sense of his Absolute Otherness. He is only and unique in his own kind—that is to say he is the Absolute Other away from this world. The essence of biblical monotheism is its constitutive dualism… Where paganism establishes bridges and links, the monotheism of the Bible creates fractures, ruptures, and forbids anybody to span them. Yahweh forbids mixtures between Heaven and Earth, between Man and the Divine, between humans and other living beings, between Israel and the “nations.” (Alain de Benoist, “Sacré païen et désacralisation judéo-chrétienne” in Quelle religion pour l’Europe? [Which Religion for Europe?] 1990, pp 30-31, my trans.)

Although Christian Churches never publicly endorsed racial miscegenation, they did not endorse racial segregation either. This was true for the Catholic Church and its flock, as observed by the early French sociologist and racialist Gustave Le Bon. Consequently, Catholic Spaniards of White racial stock in Latin America could not halt decadence and debauchery in their new homelands as WASPs in North America did—at least prior to the Civil Rights Act of 1964.

Naturally, it is not only in politics that decadence of the Latin race, which inhabits the south of America, manifests itself. It is in all elements of its civilization. If they were reduced to themselves, these unhappy republics would return to barbarism. All industry, all commerce is in the hands of foreigners, English, Americans and Germans. Valparaiso has become an English town. Nothing would remain of Chile if its foreigners were removed (p. 86). (Gustave Le Bon, Lois psychologiques de l’évolution des peuples, 1895, my trans.).

Later, in 1938, in light of eugenic and racial laws adopted not only in Germany and Italy, but also in other European countries and many states in America, Pope Pius XI made his famous statement: “It is forgotten that mankind is one large and overwhelming Catholic race.” This statement was to become part of his planned encyclical under the name The unity of the human race.

“The unity of the human race”, as noble as these words may sound, is a highly abstract concept. On a secular level communist and liberal intellectuals constantly toy with it—in order to suppress real tribes, real nations, real peoples and their real racial uniqueness. Even if this white race, constantly defamed as “wicked”, “racist” , “bigoted” and “fascist,” disappeared from the face of the earth, non-White immigrants know that they would soon have to climb back onto their native tree or return to their despotic cave.

Each religion is exclusive and exclusionary, which inevitably results in downplaying or, even worse, in denial of other religions. By definition, all Christian denominations, in order to strengthen their theological credibility, have historically resorted to this type of “negative legitimacy.” Yet, despite devastating wars among Whites of different Christian persuasions, Christianity, as a whole, has retained its transcendental value, which has made life more or less liveable.

No longer is this the case with postmodern “civil religions” that ignore the sacred. Their nature of exclusion is already resulting in intellectual terror—that may soon be followed by real state-sponsored physical terror.

Civil religions also have their holy shrines, their holy relics, their pontiffs, their canons, their promises and their menaces. Failure to believe in them—or failure to at least pretend to believe in them—results, as a legal scholar of Catholic persuasion, Carl Schmitt wrote, in a heretic’s removal from the category of human beings. Among new civil religions one could enumerate the religion of multiculturalism, the religion of antifascism, the religion of the Holocaust, and the religion of economic progress.

Many Whites make a fundamental mistake when they portray new civil religions as part of an organized conspiracy of a small number of wicked people. In essence, civil religions are just secular transpositions of the Judeo-Christian monotheist mindset which, when combined with an inborn sense of tolerance and congenial naïveté of the White people, makes them susceptible to their enchanting effects.


The folly of the compound noun: “anti-Semitism”

As a result of semantic sliding of political concepts, the Jewish-born thinker and the father of the secular religion of communism, Karl Marx, would likely be charged today with “anti-Semitism” or the “incitement to racial hatred.” Leftist scholars usually do not wish to subject his little booklet, On the Jewish Question (1844) to critical analysis. Consider the following:

The Jew has emancipated himself in a Jewish manner, not only because he has acquired financial power, but also because, through him and also apart from him, money has become a world power and the practical Jewish spirit has become the practical spirit of the Christian nations. The Jews have emancipated themselves insofar as the Christians have become Jews.

Of particular significance is Marx’ last sentence “insofar as the Christians have become Jews.” In fact the White man has “jewified” himself by embracing the fundaments of the Jewish belief system, which, paradoxically, he uses now in criticizing Jews. Christian anti-Semitism can be described, therefore, as a peculiar form of neurosis. Christian anti-Semites resent the Jews while mimicking the framework of resentment borrowed from Jews. Accordingly, even the Jewish god Yahweh was destined to become the anti-Semitic God of White Christians! In the name of this God, persecutions against Jews were conducted by White non-Jews. Simply put, the White non-Jew has been denying for centuries to the Jew his self-appointed “otherness” i.e. his uniqueness and his self-chosenness, while desperately striving to re-appropriate that same Jewish otherness and that same uniqueness, be it in the acceptance of Biblical tales, be it the espousal of the concept of linear time, be it in the belief of the end of history.

To face up to the purported bad sides of Judaism by using Christian tools, is futile. This is the argument of the German philosopher Eugen Dühring, who notes that “Christianity is an offshoot of Judaism” and “a Christian, when he rightfully comprehends himself as such, cannot be a serious and complete anti-Semite.” (Die Judenfrage als Frage des Rassencharakters, 1901). Dühring was a prominent German socialist philosopher, contemporary, but also a foe of Marx. Like most German socialist thinkers of the late 19th century he was an anti-Semite, in so far as he saw in the Jewry the incarnation of capitalism. Dühring notes that “historical Christianity, when observed in its true spirit, and all things considered, has been a backlash within and against Judaism, but it has also emerged from it and to some extent in its fashion.” (p. 25-26).

Gradually, the so-called intellectual anti-Semitism, based on economic and sociological factors, was replaced by racial anti-Semitism. As was to be expected, thousands of German scholars who had delved into the critical description of the racial traits of Jews disappeared after WWII from the radar screen, and their books went up in flames. As a rule, when they are quoted today in American or European academia by half-knowledgeable, tenure-scared professors, they are pathologized as “monsters” or proverbial “Nazis”, or their words are taken out of context.

A German legal scholar and a local government leader of the NSDAP of the city of Magdeburg, Professor Helmut Nicolai, writes that

Germanic loyalty (‘Treue’) is contrary to the Oriental concept of obedience (‘Gehorsam’). A loyal person operates within the spirit of a person to whom he shows loyalty. Loyalty always presupposes inner mutual understanding. By contrast, obedience refers to the achievement of an order, to the implementation of a letter of the word… Laws cannot create a better legal framework for the rule of law; rather it is a better people who can achieve that. (Die Rassengesetzliche Rechtslehre) (“Racial Provisions of Law in Jurisprudence,” 1933. p. 44)

Naturally, the question that comes to mind today is the meaning of natural law with the dogma that all people are equal. Is it possible to have the same constitutional rights for different peoples of different gene pools and different cultures? A Palestinian fellah views his rights differently from a New York-born Jewish kibbutznik on the West bank; an Aborigine from New Zealand has a different concept of justice than a White farmer; a Christian Orthodox Serb has a different concept of historical justice from his neighbour, a Muslim Albanian.


Anti-anti-Semitism

As a response to the world-wide communist and liberal attacks against the passage of the Nuremberg racial laws in 1935 in National Socialist Germany, Professor Walter Gross, Head of the Bureau of Racial Politics of the NSDAP, wrote:

The opinion has been kicked around the globe that Germany had invented sterilisation and that it has afterward medically and scientifically dressed it up exclusively in an effort to get rid of its opponents. This is complete insanity! If we really had an intention to make a political opponent harmless we would certainly not sterilize him as he would continue to live as happily ever after for the next 60 years at our expenses”… “The fact that we consider communism a hereditary disease that needs to be combated, the fact that procreation of the progeny must be prevented—while allowing communists to roam around freely—this is really a suggestion that in no way does justice to the opinion of the German people and its state. (Walter Gross, Der deutsche Rassengedanke und die Welt, 1939, p. 17–18)

Gross pleads for racial harmony of diverse nations and describes favourably racial and cultural endowments of the Japanese, while rejecting the accusation of German racial superiority over other races. He notes, however, that “no agreement is possible with theoretical systems of the international kind… because they are based on incredible lie, i.e. the lie of the equality of all people” (p. 30).

Another highly placed legal scholar in National Socialist Germany, professor at the Friedrich Wilhelm University in Berlin, Falk Ruttke, writes that

we will never solve the Jewish question through fanatical “anti-Semitism,” as the history of Judaism, not only in Germany, but the history from all over the world teaches us. The solution of the Jewish question is only possible through racial awareness (“Rassengedanke”) that is fair to each race. We shall never implement that unless we distinguish between nation and race. “National Socialism is not anti-Semitic, it is a-Semitic” (Falk Ruttke, Rasse, Recht und Volk, from Jugend und Recht, p. 30, 1937, italics in the original).

In his famous book about racial psychology of Jews, teeming with quotes by Orientalists, linguists, psychiatrists and other scholars, Hans Günther writes how Christianity, in adopting the Jewish god Yahweh, has ended up endorsing the concept of the “chosen people,” thereby greatly helping with the jewification (“Verjudung”) of the Western society. (p. 313)

Christian doctrines, historically speaking, paralyze the spirit of the West in its conventional and lasting dispute with the spirit of the Orient and in particularly with that of Judaism. Through its control of the press and intelligence service it is not at all difficult today for Jewry to give the Zeitgeist [spirit of the time] each time the direction that is most appropriate for Jews, while diverting the spiritual life of non-Jewish peoples away from their inborn spiritual values, always leading them to those spiritual values that appear as the most authoritative to Judaism. (p. 314)

In his numerous books the geneticist and biologist Fritz Lenz, who was held in high esteem by the scientific establishment in National Socialist Germany, examines the genetically conditioned proclivities among Jews, such as their extraordinary skill for moralistic pathos, the sense for empathy, mimicry, and the capability of provoking sentimental outbursts about painful injustice (“Schmerzenszug”) among deprived masses.

In revolutionary movements hysteric prone Jews play a big role because they can project themselves in utopian imaginations and therefore they can make convincing promises with far-reaching inner veracity… Not only Marx and Lasalle were Jews, but also in the recent times Eisner, Rosa Luxembourg. Leviné, Toller, Landauer, Trotsky and among others… Kahn, who praises the Jewish revolutionaries as the saviors of mankind and sees in them “a specific Jewish manner of the world-view and historical activity.” Lenz, Menschliche Erblehre (A Lesson about Human Heredity), 1936, p. 752–753

What German geneticists and anthropologists, such as Fritz Lenz, Hans Günther, Erwin Baur, Eugen Fischer and thousands of other scholars wrote about Jews had already been written and discussed—albeit from a philosophical, artistic and literary point of view—by thousands of European writers, poets and artists. From the ancient Roman thinker Tacitus to the English writer William Shakespeare, from the ancient Roman thinker Seneca, to the French novelist and satirist, L. Ferdinand Céline, one encounters in the prose of countless European authors occasional and not so occasional critical remarks about the Jewish character—remarks that could easily be called today anti-Semitic. Should these “anti-Semitic” authors, novelists, or poets be called insane? If so, then the entire European cultural heritage must be banned and labeled insane.

Excluding the Jew, while using his theological and ideological concepts is a form of latent phobia among Whites, of which Jews are very well aware of. Criticizing a strong Jewish influence in Western societies on the one hand, while embracing Jewish religious and secular prophets on the other, will lead to further tensions and only enhance the Jewish sense of self-chosenness and their timeless victimhood. In turn, this will only give rise to more anti-Jewish hatred with tragic consequences for all. The prime culprits are not Jews or Whites, but rather a civil religion of egalitarianism with its postmodern offshoots of universalism and multiculturalism.

In postmodern “liquid” times words and concepts obtain liquid meanings. One of these words is the compound noun “anti-Semitism.” Anti-Semitism is also a new civil religion that can be used at will for smearing free thinkers. The point is not whether Jesus Christ looked like a proud White Galilean Aryan with a dolichocephalic skull and blond hair—as he is portrayed all over the world—or whether he needs to be pictured with hither-Asian, Semitic features similar to those of Bob Dylan and Bin Laden combined. The issue that needs to be addressed is why Whites, for two thousand years, have adhered to an alien, out-group, non-European conceptualization of the world.

Hitler

The greatest man yet to be born of the modern age has been slandered and vilified to the point where he has become the very symbol of evil. It fills me with despair when I reflect on the fact that the Anglo element of the Germanic population was tricked into sacrificing close to a million of its best young men to destroy the movement which had the potential to bring about our salvation.

—Hyperborean



Today is the Führer’s birthday. He was the most outstanding defender of the West since the times of Charlemagne. But the unimaginably malignant treason of our times has raised a smoke screen so dense around his figure that nobody, except a few blog commenters perhaps, like Ciaran at The Occidental Observer, are starting to see through it:

He was a visionary, and a statesman—but no general. Jewish power is based on the slander, and inversion of real history about the events of the Twentieth Century. Hitler and the Nazis are the Trojan Horse, used to colonize the very minds of Western Whites.

Hitler and the Nazis were not evil. You are blaming the victims. How dare you? They made a lot of mistakes—but Hitler was the last White Man that tried to defend his own people.

Every single time any one of you allows a lie to stand—you collude with our murderers. You may want to get rid of Hitler et al—but to allow the slander to stand is simply nothing more than laziness, and cowardice. How dare you?

Telling the truth about the real events of the Twentieth Century does not “keep White Nationalism in a ghetto”—it’s the laziness and timidity and cowardice that does that.

The Worst Generation fought against people who had done them no harm, actively participated in the Civil Rights dismantling of the Constitution and Bill of Rights, and did nothing to resist the 1965 Immigration Act, “Women’s Lib”, and the absolute degradation of the culture. The Worst Generation went along with everything, while they wallowed in what’s turning out to be rather short-term affluence.

The worst Generation did immense, civilization-wrecking harm. They set the stage for our genocide. They did wrong—for a host of reasons. And one wrong enabled another.

I’d like to ignore Hitler—but I’m not allowed to. The Jewish Media parades his demonized corpse around 24/7. I challenge any of you to turn on a radio, a TV set, open a magazine, or website, and not have poor old Adolf thrown right in your face. His name is invoked in the weirdest, and most unrelated situations. We will never be free of Hitler until we stop caving to the monstrous and fallacious demonization of Hitler.

This generation should be called out for what they’ve done. They should be ashamed of themselves. The ones that are around can still vote. Their shame should be held up as an example to future generations. The Founding Generation will feel repulsion of the deeds of the Worst Generation.

Adolf Hitler and the soldiers of the Reich did not bring death and destruction. Talmudic Jewry, and their vile Shabbos Goy sell-out whores, did that.

Refusing to accept this alienating, and self-obliterating lie is what sets us free.

Flattering the soldiers of World War II as “The Greatest Generation,” is one of Satan’s most beloved and successful tricks—cosseting human vanity. If that generation, and the succeeding generations, get hung up on that meme, that fraud, that con job, then it becomes more and more difficult to assess, with each passing day, the true, real-world legacy of that generation. Why do any of us want to lock ourselves into a mythos, created by our enemies, that leads directly to our dispossession and genocide, simply to flatter old men?

When I challenge these oldsters—and every last one of them is a Christian—I tell them, “I know it’s terrible to have to accept the fact that the ‘biggest’ event of your life was a terrible, horrible mistake. But you are going to have to deal with this when you face God—so get used to the idea now. Think about how you will account for this…”

Published in: on April 20, 2012 at 12:03 am  Comments (26)  
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Civilisation’s “The Skin of our Teeth”

For an introduction to these series, see here.

Below, some indented excerpts of “The Skin of our Teeth,” the first chapter of Civilisation by Kenneth Clark, after which I offer my comments.

Ellipsis omitted between unquoted passages:


I am standing on the Pont des Arts in Paris.

What is civilisation? I don’t know. I can’t define it in abstract terms—yet. But I think I can recognize it when I see it; and I am looking at it now.

If I had to say which was telling the truth about society, a speech by a Minister of Housing or the actual buildings put up in his time, I should believe the buildings. But this doesn’t mean that the history of civilisation is the history of art—far from it. Great works of art can be produced in barbarous societies.

Whatever its merits as a work of art, I don’t think that there is any doubt that the Apollo embodies a higher state of civilisation than the mask. They both represent spirits, messengers from another world—that is to say, from a world of our own imagining. To the Negro imagination it is a world of fear and darkness, ready to inflict horrible punishment for the smallest infringement of taboo. To the Hellenistic imagination it is a world of light and confidence, in which the gods are like ourselves, only more beautiful.

It is not my intention to insult white nationalists. But what they ignore is that, presently, with their rock music and media tastes they themselves, like the overwhelming majority of the white population are, spiritually, far closer to the Negro mask than to the Apollo of Belvedere. For Lord Clark it would have been unthinkable to consider civilised the popular forms of cultural expression such as heavy metal and the movies that today are watched even by white nationalists throughout the West.

As we saw in some of my latest entries, other self-destructing forms of cultural expression already occurred in the times of the fall of the Roman Empire. Clark said:

The same architectural language, the same imagery, the same theatres, the same temples—at any time for five hundred years you could have found them all round the Mediterranean, in Greece, Italy, France.

What happened? It took Gibbon six volumes to describe the decline and fall of the Roman Empire, so I shan’t embark on that. But thinking about this almost incredible episode does tell one something about the nature of civilisation. It shows that however complex and solid it seems, it is actually quite fragile. It can be destroyed. What are its enemies? Well, first of all fear—fear of the supernatural, which means that you daren’t question anything or change anything. The late antique world was full of meaningless rituals, mystery religions, that destroyed self-confidence.

Unlike Gibbon and Nietzsche, before his TV audience Clark didn’t dare to point the finger at Christianity. But later in the program, Clark spoke about Islam:

In a miraculously short time—about fifty years—the classical world was overrun [by the Muslim conquests]. Only its bleached bones stood out against the Mediterranean sky. The old source of civilisation was sealed off, and if a new civilisation was to be born it would have to face the Atlantic.

But something very odd happened to Man’s self-image in the early medieval world facing the Atlantic in what today is Ireland. According to Clark:

The subject of Mediterranean man was man. Two hundred years have passed—perhaps a little more—and man has almost vanished.

Crude as this imago hominis may be when compared to the Apollo, presently some white nationalists advertise their blogs with soft-porn pics of semi-nude women: something far more degrading for the divine human figure than the image of 8th century insular art in the Echternach Gospels.

To my mind—and, like Clark, I must say that this is only my personal view­—, the imago hominis only means a psychogenic regression in Man’s understanding of himself compared to the Greeks and the Romans. However, the white nationalists’ soft porn spits on the avatar of God, even if I don’t believe in the existence of a personal god.

After the above image chosen by Clark for the first episode of his program, in the following pages of the book version Clark mentions how St. Gregory destroyed entire libraries of the classical world (I quoted part of it in my recent antichristian series, here), and on the next page he states that even in those obscure days the Europeans fought strenuously against their enemies:

All great civilisations, in their early stages, are based on success in war. The Romans were the best organised and most ruthless fighters in Latium. So it was with the Franks. Clovis and his successors not only conquered their enemies, but maintained themselves by cruelties and tortures remarkable even by the standards of the last thirty years.

Without Charles Martel’s victory over the Moors at Poitiers in 732, western civilisation might never have existed, and without Charlemagne’s tireless campaigns we should never have had the notion of a united Europe.

Charlemagne was the first great man of action to emerge from the darkness since the collapse of the Roman world. The old idea that he saved civilisation isn’t far wrong. On the whole, our whole knowledge of ancient literature is due to the collecting and copying that began under Charlemagne.

If we compared ourselves with the franks, what could it be said about present-day nationalists? Many of them don’t even let our most serious fighter discuss in their forums (by “serious fighter” I mean someone who’s actively planning a revolution). Didn’t the Führer say that those who want to live, let them fight, and that those who do not want to fight in this world of eternal struggle do not deserve to live? Do whites and white nationalists deserve to live? If so, where are the Charles Martels in today’s islamized Europe, in America’s mexicanized states?

I am not proposing to do something stupid in a world which media is a hundred percent dominated by the Enemy. But at least be prepared for the tough, revolutionary times that are coming after the dollar crashes.