Semitic tail in National Socialism

In this morning’s post we saw that Karlheinz Deschner used the word ‘Gentiles’ not to refer to the Jewish-Gentile dichotomy, but in the context that Pope Gregory despised unconverted whites, ‘Gentiles’. We also translated a phrase from Deschner’s book like this: ‘And in 598 he ordered Agnelo of Terracina to seek out the tree worshipers and punish them so that “paganism” would not be passed on to others’. Compare that phrase to a poem I collected for On Beth’s Cute Tits:

Not in cold marble stones,
Not in temples dull and dead:
In the fresh oak groves
Weaves and rustles the German God.

Not long ago I ordered fifteen booklets from Third Reich Books: Translations of the Originals. Although I have been quoting the phrases of one of them, yesterday I discovered that another booklet published under the Nazi regime contained a Semitic tail. That caught my attention, but that schizophrenic tail supports the thesis of this site: Without a proper diagnosis of the aetiology of Aryan decline, it will be impossible to elaborate the medicine to save the fair race from its current psychosis.

The booklet I’m referring to is titled ‘Looking East: Germany Beyond the Vistula’ which contains several essays, all very short, but the tail only appears in the first essay written by Erich Maschke: a German historian and professor during the Nazi regime.

The best way to show that even in the Third Reich a Semitic tail lingered is to remember that Christianity forced all whites to worship the god of their ethnic enemies. The ancient Germans, a noble people as Tacitus saw it, were reluctant to worship it. Alas, Maschke was a Christian. For this reason he was blind to the most elemental historical reality. In his short essay Maschke used the pejorative term ‘heathen’ eleven times to refer to the Germans who resisted abandoning the Aryan Gods to worship a Semitic god.

The best way to revalue what Maschke wrote is simply to substitute his term ‘heathen’ for ‘whites reluctant to worship the god of the Jews’. I’ll use italics when replacing Maschke’s Christian Newspeak with Oldspeak:

The Teutonic Order and its Significance in History of East Prussia

Seven centuries have passed since the Knights of the Teutonic Order crossed the Vistula and began the conquest of Prussia and the preaching Christianity; seven centuries since towns and cities rose and German peasants turned with their ploughs the sods which till then the iron had not stirred from their primaeval rest.

Battle is the beginning of Prussian history. The Knights of the Brotherhood were summoned to the aid of a Masovian duke who could no longer defend himself from the Prussians reluctant to worship the god of the Jews. By force of arms must the Brothers subdue or drive out the tribes reluctant to worship the god of the Jews and for their reward the lordship of the land was to be theirs. And yet that was not the real object of the fight which the Knights of 1231 now began. What their aim was can be seen in a letter addressed to the Brotherhood by Pope Gregory IX in the previous year. ‘To win the land from the Prussians’, he writes, ‘go boldly forward, armed with the might of heaven, that with God’s [the god of the Jews] help His kingdom may be established and the fear of Him spread abroad to the uttermost boundaries’. This then was the aim and object of the struggle which seven centuries ago began on the banks of the Vistula, the spreading of the Faith.

Today we are far removed from the belief that faith can be inoculated at the point of the sword but in those times it was considered a matter of course. War against those reluctant to worship the god of the Jews was the highest duty, the greatest sacrifice which a man could offer.

A religious war was not to be confused with a war of conquest. The great English philosopher, John of Salisbury, said of the Brotherhood at this time: ‘Of hardly any others can it be said that they are waging a just war’. It was this belief that inspired the mightiest expression of Western faith, the Crusades to the Holy Land for the liberation of Jerusalem. The expeditions which the Teutonic Knights conducted against those reluctant to worship the god of the Jews in Prussia and Lithuania were also crusades. French and English, Spaniards, Italians and Germans have led such crusades into the Orient; Danes Poles and Bohemians into the districts reluctant to worship the god of the Jews on the east and south-east coasts of the Baltic Sea. To understand many of the most important events in Western history we must be able to appreciate the enthusiastic spirit of Christian self-sacrifice which inspired these crusades and we must not forget that it was this spirit too which inspired the Knights of the Teutonic Order. Their work of conquest in the 13th and 14th centuries is its own justification for it served to spread the Christian belief.

Even those who are not interested in the special conditions of the past will not be able to deny the importance of this forcible Christianising of the Baltic countries of Prussia, Latvia and Estonia. At the beginning of this struggle and their mission the Knights of the Order came into contact, not in Prussia but in the neighbouring country of Latvia, with two determined opponents: Russia and the Eastern Church. It was the arrival of the Germans that decided that this territory should become a part of the Western Church—that is, culturally and politically European—and not Russian Orthodox—that is, Eastern and Asiatic. That the eastern boundary of Europe and the Occident was drawn where it still remains is due largely to the success of these knights in monks’ clothing who appeared on the coasts of the Baltic in the 13th century. Once we have appreciated the importance of the German crusades we are able to understand the belief in their mission and in their task which actuated them. Not for nothing did the Knights wear a black cross on the white robes which covered their armour; not for them was the gay military life of other knights. Even in the Beld they strictly kept the rules that their Order enforced upon them as upon other monks: piety and self-restraint.

Thus it was that the small group of Brothers began, 700 years ago the conquest of Prussia with a consciousness of the importance of their mission. The task would have been impossible but for the help of other crusaders who, urged on by the selfsame zeal, joined the Brothers, not as members of the Order but willing to stake their all in the fight against the peoples reluctant to worship the god of the Jews. From Scandinavia to Bohemia, from the North Sea to the Alps the priests told of the deeds of the German Brothers and preached the crusade against Prussia. Year after year the pious throngs, led by the Knights of the Order, joined in the conquest of the East. Deeper and deeper they penetrated the lands of the towns reluctant to worship the god of the Jews. The Prussian tribes were fought until they were subdued and accepted the Christian faith, for the object of the Order was not destruction but conversion. The survival of so many Prussian place-names in Samland shows that the contention that the Order exterminated the Prussians is contrary to the facts. At the farthest boundaries of the conquered territory strongholds were erected at strategically important points—an impenetrable line of defence for the new Christian overlordship. At first simple defences of earth and stakes grew in the 14th century to buildings of a highly developed type. The largest among them became monasteries with at least 12 brothers. The fortress became a cloister in which the Brothers lived according to the rules of the Order. These monasteries existed as organisation centres under the leadership of a Commander of the Order as soon as the country had begun to reach a higher state of civilisation.

It soon became evident that though the proselytising zeal was the central motive of the crusades and the Brothers, it was not the only thought in their minds. Their manhood, their knighthood made them true leaders of men and aroused in them the desire for the founding and building up of a state and it was this will to statesmanship which was the second principle upon which the Prussia of the future was to rest. Already in the 14th century the chronicler of the Order, Peter von Duisburg, shows how these two ideas of religious and temporal authority were connected in the minds of the Brothers when he concludes the description of each campaign with the words: ‘The land has been won for the Faith and the Brothers’.

The state which was built up after the 13th century on the formerly soil reluctant to worship the god of the Jews became Christian not only in name. This part of the southeast coast of the Baltic developed from a barbaric land into a country where the Church flourished in all the richness which it attained in the late middle ages. Here was no question of Church and State, the country was a Christian state in which religious fervour worked hand in hand with a desire for material well-being. The country of the Order was a worthy example of western civilisation in the middle ages and, situated amid the lands of the towns reluctant to worship the god of the Jews and Christian countries in a far more backward state, developed with a surprising rapidness.

Like the Brothers of the Order the crusaders who came every year to Prussia had also a double motive. They too were zealous Soldiers of the Cross but they too came with their wishes and hopes. The best of these crusaders were seeking new homes. For many of them the expedition into the domains reluctant to worship the god of the Jews became one of colonisation whether they settled down at once in Prussia or returned later with their families, with horse and cart, plough and seeds to visit once more, as peaceful workers on the land, that country whose soil they had first trodden sword in hand.

In the first century of the history of the Order crusade and colonisation were scarcely more than two aspects of the same thing. The colonisation was the peaceful complement of the conquest which had preceded it. In bringing to this thinly settled district, with its mighty forests and impassable swamps, the benefits of a higher western culture, the Knights justified their conquests and ensured their permanency. The Brothers of the Order and the lay crusaders joined in the conquest of the land, the former to rule it and the latter to settle it; they too were missionaries of western civilisation and founders of a well-ordered state which has endured to this day. Crusaders, Brothers and settlers in the 13th and 14th centuries carried the torch of civilisation into a land which, until then, had not known its blessings.

As the Western Church most of the great Orders were European rather than national but there were two exceptions: the Spanish Orders which fought against the Moors, and the Teutonic Order which was predominantly national. Not for nothing was the latter known as The Order of the Brothers of the German Lodge St. Marien Jerusalem. For this reason the state which they founded in Prussia became a part of the German nation and the German Reich, and though the Brotherhood had spread into France, Spain and Greece the first crusaders and settlers in the East were exclusively of German race.

During the 13th century the fight for the distant land reluctant to worship the god of the Jews raged year after year. Gradually, after enormous sacrifices, the land was won and the Faith firmly grounded and the foundation laid for peaceful development in the coming centuries. As the number of crusaders decreased the number of settlers increased. German peasants from Lower Saxony, Thuringia, Meissen and Silesia poured into the land and were followed by German tradesmen who founded new cities which, together with the monastery fortresses of the Order, formed an impregnable bulwark of German life and German culture.

As the work of subduing the towns reluctant to worship the god of the Jews gave place to the tasks of peace, full colonisation the temporal aspect of the Order came, of necessity, more to the fore. More and more must the monk give place to the knight and monastic piety to managerial ability. In the 13th century the Order had been an outpost of Christianity, in the 14th it represented western civilisation in every aspect. The writing of poetry and history became a part of the work of the Order which gradually became a pattern for the whole of Europe. Out of the religious crusades grew a tournament in which the knights of all Europe rode. Led on the broad plains of Prussia, English princes and French counts found their way here. In 1390 Henry of Derby, who later became Henry IV of England, fought in the ranks of the Order against the Lithuanians reluctant to worship the god of the Jews.

A life of knightly jollity flourished in the fortresses of which the finest in the 14th century was the Marienburg, the seat of the Head of the Order. Much more worldly than at the time of its institution the Order yet fulfilled a task important to the whole of Europe. Then it had carried the teachings of Christianity to the East, now it was to be the bearer of the traditions of European knighthood and civilisation.

But not only had religion and chivalry been brought to the Last, trade too began to flourish there. The Prussian merchants, especially those of Danzig which city, with Pommerellen, had joined the Order in 1309, became intermediaries for the rapidly increasing trade between East and West. English merchants too came to settle in Danzig and other cities. The more important Prussian trade centres became members of the Hanseatic League. The corn which grew in such profusion in the new Prussia was shipped to England and Spain.

In one century the religion, culture and trade of the West had taken firm root in soil that once was reluctant to worship the god of the Jews. One century had sufficed to turn Prussia into a completely German land. Further and further penetrated the German settlers and where they went strongholds, cities and villages arose.

Maschke’s essay appears on pages 5-10 of the above-mentioned booklet, originally published in Berlin in 1933 and translated into English by PREUSS in 2003. In future translations of Deschner’s books we will see the tremendous havoc caused by the forced Christianisation of all Germanic peoples.

Richard Spencer gets it!

Further to what I said in my previous post about Yahweh. In his exchange with a Jew, Spencer gets the gist of what we have been saying about Christianity. For example, on 1:11 he speaks about the destruction of Greco-Roman art by Judeo-Christians and on 1: 18 we hear from him that ‘the origins of Christianity are entirely Jewish’ and a minute later: ‘The difference between Judaism and Christianity is like this Menshevik vs. Bolshevik stuff’.

1: 35. Spencer said: ‘We function better’ in paganism after mentioning the Dark Ages. Although I doubt he has read us, Spencer is conscious about the subject of the masthead of this site, the essay about Rome against Judea and Judea against Rome:

You have to understand that the triumph of Christianity was a class revolt; it was a revolt against a people who had achieved a higher, a superior level of civilisation. And it always has been that way. It always has had that germ in it—even if it was adopted by aristocracy. Christianity… if you read the words, if you take that text seriously it is full, it is dripping with class resentment of the rabble, fighting against a people who are rightly superior, who are more beautiful, more physically imposing and domineering, who have achieved higher levels of military prowess and scientific acumen and civilisational glory.

Then after 2: 19 he said that the early Christians ‘fundamentally shifted the collective psychology of the white race, to a point that I think it’s very difficult for us to think outside of Christianity’, something that includes ‘cultural Christians’, i.e., secular westerners.

What Spencer says next hits the nail about why racialism has been a failure. It has to do with the resistance among whites, even white nationalists, to transvalue values back to Aryan normalcy: ‘What we’re doing now is going to be small, but in many ways it is going to resemble the early Christians who adopted this creed’. Indeed, since Christian ethics has invaded every atom of the Aryan soul, now we need the same process in reverse. In the Q&A after a listener asked Spencer: ‘What is the destiny of whites and how to achieve it?’ he answered:

Huge things: I would say this, I think disobeying Yahweh has to begin there… The Aryan spirit is best articulated through domination and Empire… basically kicking asses across the world… That is who we are, fundamentally. And Judaism, the Old Testament… is revered for the wrong reasons. I think that it is good to use it as a kind of moral compass in reverse: that the things that displease Yahweh… are exactly the things that we should do… We [whites] are the villains on some level. We are that person who other peoples fear [the blond beast]. We have to embrace that aspect of ourselves if we are going to free ourselves.

Then Spencer mocks ‘the poor victim of the little Christian lamb. That’s not going to work. Lambs get to be slaughtered. We should be the ones slaughtering lambs’ (this he said after 2:32). Ten minutes later he sees today’s nationalists as folk preaching to the choir, and uses the metaphor that they are trapped in a hamster’s wheel, telling to themselves the same old story over and over.

If white nationalists started to speak like that I would be a little more optimistic and would stop trolling them on this site!

Published in: on July 15, 2021 at 1:19 am  Comments (4)  

TOO misrepresents Pierce

This is a postscript to what I wrote yesterday in ‘Holmes quote’.

In his article yesterday on The Occidental Observer, Robert S. Griffin, author of a book about William Pierce, not only fails to mention the JQ, which Pierce talked about so much on his podcasts. Griffin also fails to mention the CQ about which Pierce said wise things in the book that I mention at the end of my previous post.

A subject who only reads Kevin MacDonald’s webzine and doesn’t delve into the most important non-fiction work that came out of Pierce’s pen, will be left with a sanitised view of Pierce: more akin to American race realism than Pierce’s exterminationist racism.

But of course: Christian ethics reign at TOO.

Published in: on July 12, 2021 at 11:57 am  Comments (5)  

Holmes quote

This recent discussion thread reminds me of something. The white nationalist’s methodology is contrary to that of Sherlock Holmes, who told Dr. Watson: ‘It is a capital mistake to theorise before one has data. Insensibly one begins to twist facts to suit theories, instead of theories to suit facts’.

I try to be like Holmes: first comes the data and only after the theories. The data is the facts that cannot be questioned, the historical facts in the only two books written from the POV of the 14 words, authored by Pierce and Kemp. Those are the elemental facts from which we must formulate our theories to explain the darkest hour for the fair race. Now that I have finished my books On Beth’s Cute Tits and The Human Side of Chess, I have time to continue rounding out the facts that Pierce and Kemp showed us with Deschner’s series on the criminal history of Christianity.

Unlike us, white nationalists theorise before they have data. Kevin MacDonald is not a historian, so it seems easy for him to start with the JQ and end with the JQ. In the case of Jared Taylor, the grandfather of race realism, he simply confesses that for him the cause of the dark hour is a total mystery.

Among the new generation of American racialists, who are Jew-wise but sympathetic to Christianity, ignorance of historical data causes them to twist the facts to suit their theories. That’s why they regard the JQ as the sole factor in Aryan decline. White nationalists don’t want to see gigantic events that have destroyed the European race without Jews, as what happened precisely in the American continent when the Spanish and the Portuguese conquered it. (Every time I go out into the street and see a sea of brown people in the largest city in Latin America, I cannot but curse Catholicism, as it was the Church of Rome that allowed that miscegenation was practised in the newly discovered continent.)

What Holmes warned happens to Americans and not so much to Europeans because the former insist on respecting the religion of their parents. Tom Sunic doesn’t respect it that much, which is why he was able to say more than a decade ago: ‘No Jews, no Arabs, no communists have done so much damage to the White gene pool as Whites themselves’. But the supporters of Christianity who read Sunic’s words in The Occidental Observer continue to twist the facts to fit their monocausal theories about white decline, rather than letting the facts speak for themselves.

It is precisely for this reason that Pierce and Kemp’s books, like Deschner’s on the history of Christianity that I will soon continue to translate, are still ignored by American racialists.

___________

Update: And remember that an illustrated version of William Pierce’s Who We Are is now available online: here (and hard copy: here).

Published in: on July 11, 2021 at 11:40 am  Comments (5)  

AmRen’s BS

I recently quoted to Claudius the following sentence from Saturday’s article in American Renaissance:

Violence or shrillness will never convince white people who may well have doubts about blacks but think it is immoral to be ‘racist’. Talking about ‘Jews’ as the source of the problem smacks of Nazism—another violent movement that did us great harm.

You can pass up such bullshit once or twice since Taylor is quite reluctant to become wise about the JQ. But yesterday AmRen published another article speculating on the Great War as the primary aetiology of Western decline, considering Christianity as a bulwark for Western mental health. (Long before Christianity became ‘corrupted’, the Europeans had already committed miscegenation on a gigantic scale in the American continent.)

One of the reasons I will continue to translate my chess book into English for this site is that I need escapism from white nationalism, race realism or whatever you call it. The Americans’ religious obstinacy is exasperating, unable to see their parents’ religion as the number one cause of their racial misfortune.

I’m not even going to repeat what I’ve said ad nauseam about Christian ethics, which includes the mixing of blood that the Iberians perpetrated here. It’s more than explained in the books that appear on the sidebar. But it exasperates me to see that these American racialists can’t advance a single micron in their quest for an accurate diagnosis of white decline, despite the fact that all the historical facts (see my sticky post) scream in unison about who’s to blame.

So I’ll keep writing about chess. No more Jared. No more Greggy. No more bile secreted when I see paragraphs like the one quoted above…

Morgan quotes

‘The question is whether anti-racism is built into Christianity as a fundamental premise, and I think it’s clear that it is. If so, anti-nationalism and white genocide are also built in, and always were. No need for any church-capturing conspiracy to make it so. No need for any attacker to infiltrate or subvert it, as it must eventually subvert itself, containing “the seeds of its own destruction”, as MacDonald puts it in his review above’ (Source: here).

In another thread Morgan made the point of what I’ve said in ‘The Iron Throne’ this month, with very different words:

‘You can’t argue someone out of a worldview, since it is the worldview itself that sets the rules for what kind of arguments are convincing or even permissible. Hence, as we see to be the case, arguments for racism or sexism will be rejected out of hand by the vast majority of those with a Christian or post-Christian worldview’ (Source: here).

Published in: on May 17, 2021 at 1:09 pm  Comments (4)  

The war on whites

In yesterday’s featured article on The Occidental Observer (TOO), ‘The War on Whites: Harold Covington’s Northwest Novels’, Edmund Connelly used my old, now obsolete penname ‘Chechar’ (I currently use my initials, C.T.). I would like to comment on some of the things Connelly said:

The War on Whites is moving to a higher level—fast. Signs are everywhere; they are undeniable. First and foremost, understand and accept that this is happening. For many, there will be no escape. If you are White and don’t yet grasp what is happening, quickly find out from someone who does. Lives will depend on it.

In my previous TOO article, I reviewed ‘collapse’ novels by Matthew Bracken as a means to put average Whites in the frame of mind needed to accept that ‘our’ government is now fully ready to attack us. All institutions are now arrayed against the White Christian founding stock of the United States of America: from the government, to the media, to education, to corporations, to the military, to the churches—all of it. And I know many of you readers see this…

This war is being waged by the mainstream, organized Jewish community. This cannot be denied.

This is short-sighted. While what Connelly says is technically true, in the West there are more traitorous whites than subversive Jews. Before Jews came to Connelly’s country in substantial numbers, the US had already waged a bloody war of secession against the white and in favour of the black. The racialised right has been particularly blind to this history, as the American Robert Morgan has pointed out so many times in the comments section of The Unz Review. (A selection of Morgan’s ideas when he was commenting on TOO under another penname can be seen: here.)

To my amazement, however, a hefty majority who correctly write about the danger facing the White race either fail or refuse to take their analysis to its obvious conclusion: Who is behind this vast swatch of anti-White activism? I would have thought that with the release of Kevin MacDonald’s trilogy on Jews in the 1990s and its subsequent filtering into the growing culture of the Dissident or Alt-Right, the matter of who is on the attack would be settled.

Technically true but still myopic, since what happens now is a re-enactment of what happened 1,700 years ago when other white traitors, incited by Christianised Semites, seized the power of the Roman Empire: as a few years ago we explained on this site with a series under the title ‘Apocalypse of whites’ (our core essay) which I recently linked on another thread at the TOO comments section.

Myopic I say because Connelly ignores not only what happened in Europe when Constantine came to power, but what happened in Latin America more than a millennium later.

By subscribing to the hypothesis that the JQ is the primary cause of the war against the white man, white nationalists have been reluctant to see that, in Mexico, its War of Independence (1810-1821) was consummated by white Criollos against the Peninsular whites, and its Revolution one hundred years later (1910-1917) lowered racial taboos and led to the rise of non-Criollos.

They don’t know either that the first president of Paraguay went to anti-white extremes that the US has not reached even in 2021: banning marriages among whites who were only allowed to marry mestizos or mulattos! Revilo Oliver knew better the history of Latin America. Who of the white nationalist pundits knows it now? It’s precisely because Connelly ignores the history of Europe from Constantine, or what happened in the Americas, that he writes:

This present essay names Jews as ‘the architects of this modern horror show’, the sponsors of this War on Whites…

Rather, I’d argue that Covington’s premises in his Northwest novels concerning a Jewish War on Whites are more relevant now.

However, Connelly’s article has good points. Earlier this year I complained that except for the retired writer Michael O’Meara, the pundits of white nationalism today are reactionary, not revolutionary. In his article, Connelly vindicates revolutionary thinking by introducing the TOO readership to the fiction of Harold Covington, especially the best of his novels, The Brigade.

One of the last chapters is [literally] an incendiary account titled ‘The Hotrod of the Apocalypse’… The point is that O’Meara has an unusually deep understanding of Covington’s intent in writing the Northwest novels.

Those who want to read my excerpts from The Brigade can do so: here. It’s on my list of must-read books.

Covington’s rendering of this White war for survival is gripping, compelling, and prescient beyond measure. I’ve read the book three times and without fail the 517 pages flew by as if it was only a few hours of reading.

After quoting some passages from The Brigade, Connelly tells us:

If I were to give you five narrow-lines pages of notepaper and let you loose on the Internet, how long would it take you to fill those pages with examples of how America is now lost to us? Not long, I suspect. And the main reason for this state of affairs is spelled out in MacDonald’s Culture of Critique and other works. We face a Jewish War on Whites.

Sorry but this is myopic once again. The pundits of white nationalism ignore the anti-Aryan war that the white man already waged both in the Roman Empire when it was Christianised and what happened in the Americas: an experiment that resulted in colossal miscegenation throughout this continent. (The Iberian whites irreparably polluted their DNA when the Inquisition kept even the crypto-Jews at bay!) I am not saying that Jewry doesn’t want to destroy the best of the Goyim, but that whites themselves have been their worst enemies because of Christian ethics: the paradigm of this site that replaces the paradigm of white nationalists.

And speaking of Christian ethics, a notable Christian among the pro-white forums is Hunter Wallace, who today published a piece, ‘Der Movement: Frazier Glenn Miller has Died in Prison of Natural Causes’, whose abstract reads: ‘The death of Glenn Miller is symbolic of the end of an era’. Wallace is the typical reactionary who rejects revolutionaries. As stupid as Glenn Miller’s act that landed him in jail may have been, Wallace picks on flawed revolutionaries like him instead of picking on mature intellectuals who advocate revolution like Michael O’Meara.

However, what Connelly later says under the heading ‘Media Silence and Distortion’ referring to Jewry is completely true. Regarding black-on-white crime, Connelly adds:

The truth is not hard to find—but paradoxically, it is impossible to see. Well, it seems paradoxical only to those who do not know about the evil surrounding the Jewish Question.

Unlike Revilo Oliver, monolingual racialists don’t realise that in Mexico newspapers like the Christian-owned Reforma are as subversive as Jewish-owned newspapers in the neighbouring country to the north. At least in the Americas, it isn’t only Jews but mestizos and Criollo traitors who promote the anti-white zeitgeist. The vast majority of Criollos I know are traitors to their race (see e.g., what I say in Spanish in a brief note: here).

Given that Connelly linked this site from TOO and some TOO visitors have come today to see what we say in the link that Conelly put in his article, I would suggest that visitors familiarise themselves with our new paradigm that doesn’t leave the JQ aside but rather expands it into what we call the CQ, the Christian Question (see the book The Fair Race whose PDF is available on the sidebar).

So many wights!

The number of Christians in the racialist right doesn’t stop surprising me. See, for example, this recent exchange in the American Renaissance comments section.

As after midnight I saw ‘The Long Night’ I was left with the image of the Hound hiding from the wights* and telling Beric that they were too many. Exactly the same can be said of the enormous number of Christians.

It is useless to argue with them in the discussion threads of the racialist forums. Secular Christianity is already in its phase of wights or the army of the dead, spiritually dead whites that only want to spiritually kill more whites.

Robert Morgan has had the patience to argue with the Christians on The Unz Review. I have no patience with those who haven’t had the honesty to reply to my eternal argument: that long before Jewry took over the media, the Spanish and Portuguese had already ruined their blood in the Americas.

___________

(*) In Game of Thrones’ fiction, a wight is a reanimated corpse, either human or animal, raised from death by the White Walkers using necromancy to act as their minions. Wights are often referred to collectively as the Army of the Dead, or simply as the dead.

Published in: on May 4, 2021 at 12:12 pm  Comments (1)  

Failure of nerve

In ‘America’s Cultural Collapse’, a YouTube audio, Gregory Hood recently joined Lipton Matthews to chronicle the demise of America. In about three minutes (starting from this moment) they touched on the subject I am so passionate about: the root of the dark hour.

Hood and Matthews suffer from the same failure of nerve as Tom Sunic, of whom I said something last week. They somehow recognise that the current psychosis of the West has Christian inspiration, but are reluctant to condemn the religion of their parents in unequivocal terms.

Nietzsche wrote: ‘The Christian church has left nothing untouched by its depravity; it has turned every value into worthlessness, and every truth into a lie, and every integrity into baseness of soul… I call Christianity the one great curse… the one immortal blemish upon the human race’. But these 21st century Americans haven’t reached the level of the German philosopher in 1888, when he wrote those lines.

Always remember: Christianity is the ultimate conclusion of Judaism.

Published in: on May 3, 2021 at 3:55 pm  Comments Off on Failure of nerve  

Morgan v. MacDonald

Kevin MacDonald:

‘Since I am not a believer…’

This is surely a strange admission for MacDonald to make, since in the preface to Giles Corey’s book, he endorsed Christianity as the way forward for whites, writing ‘I agree entirely with Corey’s conclusions and recommendations for a revival centred around the adaptive aspects of Christianity…’

Is he dissembling here in an attempt to preserve the illusion of his scholarly objectivity, or does he really mean being a believing Christian is only for other whites, of lower IQ perhaps, a case of do as I say, not as I do?

Also, he doesn’t appear to have thought very carefully about the conclusion of that sentence in the preface I just quoted, which continues ‘the aspects that produced Western expansion, innovation, discovery, individual freedom, economic prosperity, and strong family bonds’.

The West was Christian, yes. But how did Christianity make any contribution at all to expansion, innovation, and discovery? Where does Jesus recommend his followers go conquer the world? Where does it say in the Bible that Christianity has anything to do with innovation or discovery? Nowhere, as far as I know.

Further, Christianity’s track record with such endeavours isn’t very good, to put it mildly. It destroyed all the beginnings of science in the ancient world, and those texts that survived only survived by accident, having been proscribed after the Christian takeover of the Roman Empire. Christianity has typically opposed scientific innovation, from Bruno and Galileo right up to Darwin, whose theory of evolution, ironically enough for an evolutionist such as MacDonald, it continues to oppose.

He concludes:

And it can scarcely be doubted that Catholicism and mainline Protestantism have been completely corrupted and actively subverted so that millions of White Americans have been swept up by the multiculturalism and replacement-level immigration as moral imperatives. Jewish activism has certainly been part of this, but traditional Christian universalism and moral egalitarianism are also part of the equation. One might say that Christianity, despite periods when it was highly adaptive, carried the seeds of its own destruction—a chink in its armour that made it relatively easy to subvert once the culture of the West had been subverted by our new hostile elite.

But what can he mean when he both affirms that traditional Christianity’s universalism and egalitarianism were ‘seeds of its own destruction’, and that it was at the same time ‘subverted’? One online dictionary defines the word subvert thusly: ‘To overthrow (something established or existing); to cause the downfall, ruin, or destruction of; to undermine the principles of; corrupt’.

Christianity’s principles of universalism and egalitarianism in this case are being implemented, not overthrown. Far from being ‘subverted’, that Christianity has been faithful to its principles is precisely what he’s complaining about! Insofar as I can make any sense at all of what he’s saying, it seems he advocates a revival of the old corrupt Christianity that, not always successfully, tried to ignore these principles.

Seems like a losing proposition all around.

Published in: on May 2, 2021 at 12:08 pm  Comments (3)