Siege, 38

Brief your people

As we’ve said often enough in the past, not everyone is a leader type. Not everyone can be expected to do all the thinking, all the time. If you are working with others, under whatever pretenses, it is a serious mistake to assume they will be able to think things through and make all the right moves under a sudden and stressful situation—such as a police attack—with no preparation. The only best way to prepare for such an event—which you may safely assume WILL occur sooner or later—is by BRIEFING YOUR PEOPLE in advance of any contingency.

A briefing is just that: it is a going-over, aloud, of only the essential points involved in any specific situation. Only the crucial, critical facts and principles that are known to be involved.

I personally have worked miracles through the successful use of briefings. A person totally unfamiliar to a given situation can be made to pass as being intimately familiar with it after a thorough briefing. And a thorough, successful briefing should require no more than thirty minutes time, maximum. Anymore than that and you run the risk of confusing your people. At times I have taken people either by car or on foot from place to place while I have briefed them on the essentials and facts (and if there is a fabrication to be made, then that is to be injected after the known, indisputable facts have been introduced and established).

The key is to remove all confusion and uncertainty. Avoid redundancy and concentrate upon making as many important impressions on the minds of your subjects as possible. Making them acquainted at first hand by sights and motions only aids in making those impressions. Once they grasp the workings and are aware of the facts, then most anything can be added, including extra events and even extra people. This, of course, comes in most handy when prepping or coaching witnesses before appearing under oath.

When getting ready to head off a possible mess involving the law, as in the case concerning a revolutionary circle living and existing outside of legal bounds, briefings made well in advance of any expected investigation or attack and rehearsed periodically, designed to DELETE certain group activities, are what is required.

A successful briefing will never involve an attempted recital of a cut-and-dried script. To be credible and, thus, be effective in practical use, whether offensively or defensively, one’s given story must flow naturally and show all the characteristics of a normal, relaxed conversation. It must never go in direct contradiction of the known facts but instead merely present an “unknown side” of the story, basically in agreement with all the others. It must never include easily, readily demonstrable lies. Further, when under investigation or attack by any Pig agency of the System, it is of the utmost importance that everyone KEEP THEIR STORIES STRAIGHT! Consistency is one of the most basic keys to successful briefing.

A shrewd individual will know how to brief his people so that the enemy will provide the cues for the prepared stories or answers. To be really successful at briefing people, you must make them able to recognize dangerous or trick questions when they are asked. Most generally, the appropriate answer will be only too obvious. With practice, all involved will get better. Briefings should properly provide what amounts to “instant experience” in whatever area it is you are going into. Its effect should be of building confidence within, and robbing the enemy of any element of surprise.

I have done this successfully with groups, with individuals, with the elderly and with very small children. The object is always the same: defeat the Pig.

Vol. XIII, #7 – July, 1984

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Why we are reproducing articles from Siege can be surmised: here.

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Siege, 34

Helter Skelter is coming down

But while membership and support for the traditional Movement has just about died, look what has been born in just the past year or so! To call it the “Movement” or to call it the “Right” would be a bad misnomer.

From the forces favoring Life itself there has begun an assault, not just in the United States but in Europe as well. Not more parliamentary garbage which plays by Master’s rules but armed assault! A few of the more aspiring attempts were frustrated but, as we have said, only because they were first, infant steps. Others will follow and will succeed. Those which have been the most uniformly successful have been the one-on-one, gut, animal-level encounters. Encounters one might well, only a few years ago, have ascribed as peculiar to the jungle.

The System’s “Justice Department” announced that it has fourteen major U.S. metropolitan areas under surveillance by what is referred to as a “Community Relations Service”. It means that one, at least, of the milestones we set for the scenario immediately preceding a revolution has arrived: when the System can no longer pay billions in tribute to the millions of savages in its cities, then we might look for some action.

The means by which the System hopes to prevent this from happening lies in their trying to “re-direct” violence or, in other words, defuse the bomb. The main weapon they have to do this with is the infiltration of both sides of the radical sphere. Black and White, and using the infiltrators to screw things up. Is this not what we have been reading about so often lately? But problem upon problem will compound for the Big Brother System and the time will soon come when, first, he has trouble paying enough pimps to keep the revolutionary movement from climbing to its feet and, second, the time is going to come when few individuals will want to take that kind of chance—for any money—once infiltrators start being killed as soon as they are uncovered.

The elements, already in motion and proceeding at the same pace along routes destined to converge at some future date, will come together suddenly.

This year it was reported in the System’s media that 1980 saw no fewer than nine major riots in large U.S. cities. But during 1980 I recall only one riot—Miami reported as such by the media. Sometimes it’s difficult to tell exactly how far along things actually are at any given moment because of the controlled media. Big Brother will never allow Dan Rather to report that he is hanging on the ropes by his eyelids.

Look at the situation in Britain. When that occurs on a comparative scale here it will mean the END OF THE SYSTEM!

Media reports indicated only weeks ago that a dam was blown in New Jersey (already in critical shape for usable water) and resulted in the System’s puppet-in-charge declaring a state of emergency. The balance the System maintains today is incredibly delicate and highly vulnerable to attack by just individuals. It isn’t a case of kill or be killed, instead it is a matter of killing in preference to allowing Death to win by default.

I believe that through past experience, by weighing in cause and effect, and by taking these incidents that have occurred over approximately the past year, we can estimate closely the time-table for the destruction of the System. The weakening of society, the increase in the number of those fighting for their life who step outside Master’s rules, what the Blacks can be expected to do, almost universal apathy all the way to hostility toward the System among the masses, etc., will increase until the current balance becomes absolutely untenable. That’s when all bets will be canceled, the gloves will come off, and Helter Skelter will commence.

Those already dead in the Jew’s money, and especially those now exercising power through the Jew’s money, will fall like flies when, first, the System can no longer maintain artificially—as it now does—the hellish, unnatural life-support of the megalopolis which contain the bulk of the genetic morass and the clonish, zombie-like lost “Whites”, and, second, with the money-weapon having evaporated into thin air from their hands, the sold-out politicians and pigs become fair game for a population bent on bloody lust.

Those who own the show today will go to their reward wondering why and how this could happen to them, how the tables could have turned so fast. The beginning is HERE and few recognize it. The end will be even more unexpected.

Vol. X, #8 – August, 1981

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Siege, 33

On the way into Poland in 1939

…or more accurately, on the way back into the Polish-occupied German territory at the outset of World War Two, Adolf Hitler told his troops, “Close your hearts to pity”.

A strange thing for a Nazi to be telling other Nazis. After all, that is supposed to be a foregone conclusion if we have been taught right. Didn’t Hitler start the war for the pure fun and brutality of it? We know otherwise but there is still a subtle message in what Hitler told his men in 1939. In spite of Polish occupation of German territories since 1918 and in spite of some of the worst outrages done against the German inhabitants by some over-zealous Poles, Hitler knew he had to spell out plainly to his men what the mission was if it was going to be done right.

It is part of the White Man’s makeup to forget, to know pity… it is found in no other race. And this trait has cost us plenty over the centuries because we have let so many enemies get away.

As we all too painfully know, THAT was the prime reason for the loss of World War Two: Hitler was not the bad guy he is made out to be. Had he been, the British Army at Dunkirk would have been annihilated; every Jew in Europe WOULD have been killed; and idealism would not have been so high as to prevent the immediate use of millions of Russians and Ukrainians in the fight against Marxist-Leninism.

But in a lot of respects, those German soldiers crashing their way back into their lost provinces had it a lot easier than we shall in closing our hearts to pity, for when an enemy is shooting at you, the instinct is to shoot back. And in the case of a war between European States, once the issue was settled on the field of honor, life could go on as before… not so at all for the United States in the civil war that is coming up.

One well-known Right Wing leader has already said that we must not neglect to assemble our own “lists” of enemy operatives and sympathizers in our own locales for quick reference later on. His argument—and he is correct—is that you know damned good and well that they certainly have us on their lists, in triplicate! On the surface this isn’t a bad idea but I know how lazy the Movement is.

It is by no means wishful thinking for me to draw you this picture: not many months ago I had regular occasion to screen people in their homes in the line of work. Conversation invariably drifted to the topic of the neighborhood. More than once I found myself standing in windows or yards being given a visual guided tour of where the race-mixers lived. At those times I could visualize myself in the same circumstances only this time in official capacity as a “Revolutionary Clean-Up Man”. And THAT is part of how the civil war is going to shape up.

The real White Americans who are left (and there are many) HATE the very sight of race-mixing even though they scarcely understand the larger, genetic meaning of it. They HATE those of their own race who are involved in it. Don’t you think they’d LOVE to come to us later on, after this existing race-mixing System has been smashed down by revolution, and “finger” every single race-mixer known to them, knowing fast action on our part will follow instantaneously? This sort of renders the need for “lists” unnecessary. As far as the System’s kingpins are concerned, everybody knows who they are. As far as the System Sucks are concerned, we here know ours by heart very well and you can and should be the same in your area.

The truth is that assembling and keeping these so-called “hit lists” for us at this time is a DANGER. Looks bad as hell in case of a raid and it is UNNECESSARY. Actual System bureaucrats will get it during the full-phase course of the revolution as we go about the real business of smashing the power of the System.

The larger “clean-up” phase during and after the civil war, which even then will be raging, is a different matter. As most of you have long ago noticed, a lot of the most rabid, sneering miscegenators are blond, blue-eyed doll babies. If you can’t close your heart to pity, if you couldn’t blast the head off of one or a thousand of these types, then you had better bow out right now.

War is war and it is something highly impersonal. But White renegades, be they government officials or plain bleeding hearts, are another matter. We must swear an oath to ourselves now—while we’re down, while things are tough, while the Enemy is in full power, while the vile race-mixers daily promenade openly in public protected by this evil System, now while it is easy to HATE—that for the United States there will be no need for concentration camps of any kind, for not a single transgressor will survive long enough to make it to that kind of haven.

Vol. IX, #6 – October, 1980

Published in: on May 31, 2018 at 6:50 pm  Comments (11)  

Kriminalgeschichte, 67

Below, an abridged translation from the first volume of Karlheinz Deschner’s Kriminalgeschichte des Christentums (Criminal History of Christianity). For a comprehensive text that explains the absolute need to destroy Judeo-Christianity, see here. In a nutshell, any white person who worships the god of the Jews is, ultimately, ethnosuicidal.

 
Augustine’s campaign against the Donatists

To the Donatists, whom the African had never mentioned before, he finally paid attention when he was already a priest. Since then he fought them year after year, with greater fury than other ‘heretics’; he threw his contempt to their faces and expelled them from Hippo, their episcopal city. Because the Donatists had committed ‘the crime of schism’ they were nothing but ‘weeds’, animals: ‘these frogs sit in their pond and croak: “we are the only Christians!” but they are heading to hell without knowing it’.

What was a Donatist for Augustine? An alternative that was not presented to him, because, when he was elected bishop, the schism was already 85 years old. It was a local African issue, relatively small, though not divided into ‘countless crumbs’ as he claimed. Catholicism, on the other hand, absorbed the peoples; it had the emperor on his side, the masses, as Augustine blurts out, ‘the unity of the whole world’. Frequently and without hesitation Augustine insists on such demonstration of the majority, incapable of making the reflection that Schiller will later formulate: ‘What is the majority? Most is nonsense; intelligence has always been only in the minority’.

The Donatist was convinced of being a member of a brotherhood. Throughout their tragic history, they collaborated with a religious-revolutionary peasant movement, which inflicted vexations on the landowners: the Circumcellions or Agonistici—temporary workers of the countryside and at the same time the left wing of this Church, who first enjoyed the support of Donatus of Bagai and later that of Gildo.

According to his adversary, Augustine, who characterized them with the psalm of ‘rapids are their feet to shed blood’, they robbed, looted, set fire to the basilicas, threw lime and vinegar in the eyes of Catholics, claimed promissory notes and started with threats his emancipation. Often led by clerics, including bishops, ‘captains of the saints’, these Agonistici or milites Christi (followers of martyrs, hobby pilgrims, terrorists) beat the landowners and Catholic clerics with decks called ‘israels’ under the war cry of ‘Praise be to God’ (laus deo), the ‘trumpets of the massacre’ (Augustine). The Catholics ‘depended to a great extent on the support of the Roman Empire and the landlords, who guaranteed them economic privileges and material protection’ (Reallexikon für Antike und Christentum). It was also not uncommon for the exploited to kill themselves in order to reach paradise. As the Donatists said, because of the persecution they jumped from rocks, as for example the cliffs of Ain Mlila, or to mighty rivers, which for Augustine was not more than ‘a part of their habitual behaviour’.

The centre of their offices was the cult to the martyrs. Excavations carried out in the centre of Algeria, which was the bulwark of the Donatists, have brought to light innumerable chapels dedicated to the adoration of the martyrs and which undoubtedly belonged to the schismatics. Many carried biblical quotes or their currency, Deo laudes.

A Donatist bishop boasted that he had reduced four churches to ashes with his own hand. They, as so often emphasized, even by Augustine, could not be martyrs ‘because they did not live the life of Christ’. The true background of the Donatist problem, which not only led to the religious wars of the years 340, 347 and 361-363 but caused the great uprisings of 372 and 397-398, Augustine failed to understand or did not want to understand. He thought he could explain through a theological discussion what was less a confessional than a social problem: the deep social contrasts within North African Christianity, the abyss between a rich upper class and those who owned nothing; that they were not in any way just the ‘bands of Circumcellions’, but also the slaves and the free masses who hated the dominant ones.

Augustine did not know or did not want to see this. He defended with all tenacity the interests of the possessing and dominant class. For him the Donatists were never right: they simply defamed and lied. He maintained that they were looking for a lie, that their lie ‘fills all Africa’. Initially, Augustine was not in favour of violence. He questioned any attempt to use it. ‘I have no intention of forcing anyone against their will to the religious community with anyone’. Of course, when he learned about the wickedness of the ‘heretics’ and saw that they could be improved with some force, which the Government already commissioned in an increasing way from the year 405, he changed his mind.

The faith of the Donatists, no matter how similar it was—even, essentially, identical—was nothing but error and violence. Catholics, on the other hand, only acted out of pure compassion, out of love. ‘Understand what happens to you! God does not want you to sink into a sacrilegious disunity, separated from your mother, the Catholic Church’.

As the Handbuch der Kirchengeschichte says, or more precisely, the Catholic Baus, ‘here speaks the voice of a man who was so driven and encouraged by the religious responsibility to bring back to an ecclesia the lost brothers in the error, that all the other considerations remained for him in the background’. How typical! He must exonerate Augustine, make his thoughts and actions understandable. Thus, over the course of two millennia, the great crimes of history have been constantly apologised and exalted; they have been glorified. Only in the name of God can they always allow and commit certain crimes, the most atrocious, as will be demonstrated more clearly each time throughout this criminal history.

With an extensive series of astute sentences, without missing those corresponding to the Old and New Testaments, the great lover now demands coercive measures against all those who ‘must be saved’ (corrigendi atque sanandi). The coercion, Augustine teaches now, is sometimes inevitable, because although the best ones can be handled with love, to the majority, unfortunately, it is necessary to force them with fear.

‘He who spares the rod hates his son’ he says, quoting the Bible. ‘A spoiled man is not corrected with words’. And did not Sara chase Hagar? And what did Elijah do with the priests of Baal? For many years Augustine had justified the brutalities of the Old Testament against the Manichaeans, from whom came that book of princes of darkness.

The New Testament could also be used. Did not Paul also give some people to Satan? ‘You know?’, Augustine says to bishop Vixens, explaining the Gospel—:

no one can be forced to justice when you read how the head of the family spoke to his servants: ‘Whoever finds them compels them to enter!’

—which Augustine translates most effectively as ‘force them’ (cogitere intrare). Resistance only demonstrates irrationality. Do not the feverish patients, in their delirium, also revolt against their doctors? Augustine calls tolerance (toleratio) ‘fruitless and vain’ (infructuosa et vana) and is excited by the conversion of many ‘through healthy coercion’ (terrore perculsi). It was nothing else than the program of Firmicus Maternus, ‘the program of a general declaration of war’ (Hoheisel), whether Augustine had read it or not.

‘Under extreme coercion’, the ‘professional speaker’ preaches, rich in tricks, ‘the inner will is realised’, referring to the Acts of the Apostles, 9,4, to John, 6,44, and finally, starting from the year 416-417, to Luke, 14, 23—the Gospel of love! In proceeding against his enemies, he gave the impression that he was also ‘sometimes a little nervous’ (Thomas), although what seemed to be persecution, in reality, was only love, ‘always only love and exclusively love’ (Marrou).

‘The Church presses them against their hearts and surrounds them with motherly tenderness to save them’—through forced labour, fustigations, confiscation of property, elimination of the right of inheritance. However, the only thing that Augustine wants again is to ‘impose’ on the Donatists ‘the advantages of peace, unity and love’:

That is why I have been presented to you as your enemy. You say you want to kill me, although I only tell you the truth and, as far as I’m concerned, I will not let you get lost. God would avenge from you and kill, in you, the error.

God would take revenge on you! The bishop does not consider himself by any means an inciter. But, yes, when it seemed appropriate, he demanded to apply the full weight of the law to the recalcitrant, not granting them ‘grace or forgiveness’. Better said, he authorized torture!

The most famous saint of the ancient Church, perhaps of the whole Church, a ‘so affable person’ (Hendrikx), the father of ‘infinite kindness’ (Grabmann) ‘and generosity ‘(Kotting), who against the Donatists ‘he constantly practiced the sweet behaviour’ (Espenberger), which against them does not formulate ‘any hurtful word’ (Baus), which tries to ‘preserve from the harsh penalties of Roman law’ even ‘the guilty’ (Hümmeler)—in short, the man who becomes spokesman of the mansuetudo catholica, of Catholic benevolence, allows torture…

The thing was not so bad after all! ‘Remember all the possible martyrdoms’, Augustine consoles us:

Compare them with hell and you can imagine everything easily. The torturer and the tortured are here ephemeral, eternal there… We have to fear those pains as we fear God. What the human being suffers here supposes a cure (emendatio) if it is corrected.

Catholics could thus abuse as much as they liked, it was unimportant compared to hell, with that horror that God would impose upon them for all eternity. The earthly torture was ‘light’, ‘transient’, just a ‘cure’!

A theologian is never disconcerted! That’s why he does not know shame either.

In the Christian Empire of those times there prevailed everything except liberality and personal freedom. What prevailed was slavery, children were chained instead of the parents, everywhere there was secret police, ‘and every day could be heard the cries of those whom the court tortured and could be seen the gates with the whimsically executed’ (Chadwick). The emperor’s assassins automatically liquidated the Donatists who had mutilated Catholic priests or who had destroyed churches. Augustine endorsed in practice the death penalty. ‘The greater the hardness with which the State acts, the more Augustine applauds’ (Aland).

Here we see the celebrated father of the Church in all its magnitude: as a desk author and hypocrite; as a bishop who not only exerted a terrible influence during his life, but who was the initiator of political Augustinism: the archetype of all the bloody inquisitors of so many centuries, of their cruelty, perfidy, prudishness, and a precursor of horror: of the medieval relations between Church and State. Augustine’s example allowed the ‘secular arm’ to throw millions of human beings, including children and the elderly, dying and disabled, to the cells of torture, to the night of the dungeons, to the flames of the fire—and then hypocritically ask the State to respect their lives! All the henchmen and ruffians, princes and monks, bishops and popes who from now on would hunt martyrs and burn ‘heretics’, could lean on Augustine, and in fact they did it; and also the reformers.

When in 420 the state minions persecuted the bishop of Ta-mugadi, Gaudentius, he fled to his beautiful basilica; fortified himself there and threatened to burn himself along with his community. The chief of the officials, a pious Christian, who nevertheless persecuted people of his own faith, did not know what party to take and consulted Augustine. The saint, inventor of the sui generis doctrine of predestination, replied:

But since God, according to secret but just will, has predestined some of them to eternal punishment, without a doubt it is better that, although some are lost in their own fire, the vastly greater majority is gathered and recovered from that pernicious division and dispersion, instead of all together be burned in the eternal fire deserved by the sacrilegious division.

Once again Augustine was himself, ‘of course the first theoretician of the Inquisition’, who wrote ‘the only complete justification in the history of the ancient Church’ about ‘the right of the State to repress non-Catholics’ (Brown). In the application of violence, the saint only saw a ‘process of debilitation’, a ‘conversion by oppression’ (per molestias eruditio), a ‘controlled catastrophe’ and compared it to a father ‘who punishes the son who loves’ and that every Saturday night, ‘as a precaution’ beats his family.

The ‘edict of the unit’ of 405 followed other state decrees in the years 407, 408, 409, 412 and 414. The obligatory withdrawal of the Donatists was ordered, their Church was relegated more or less to the underground and they started pogroms that would last several years. The Donatist Church was forbidden; its followers forced to convert to Catholicism. ‘The Lord has shattered the teeth of the lion’ (Augustine). Entire cities, hitherto convinced Donatists, became Catholic out of fear of sorrow and violence, such as the episcopal city of Augustine, where once the ovens could not bake bread for Catholics. Finally, he himself expelled the Donatists. However, when the State tolerated them temporarily during the invasion of Alaric and they returned, for the great saint they seemed ‘wolves to whom it would be necessary to kill with blows’. Only by chance did he escape from an ambush that the Circumcellions had laid out for him.

The masses of slaves and settlers, of whom only their labour force was of any use, were to be maintained within the Catholic Church, through forced labour and the lash of their lords, for the maintenance of ‘Catholic peace’. In the year 414 the Donatists were deprived of all their civil rights and the death penalty was threatened to those who celebrated their religious services. ‘Where there is love, there is peace’ (Augustine). Or as our bishop later declared triumphantly: Quodvult deus de Cartago: the viper has been crushed, or better still: it has been devoured.

After the year 418, the theme of the Donatists disappears for decades from the debates held in the synods of the North African bishops. In 420 it appears the last anti-Donatist writing of Augustine: Contra Gaudentium. In 429, with the invasion of the Vandals, the anti-Donatist imperial edicts also ended, which continued to call for annihilation. However, the schism lasted until the 6th century, although very weakened.

The sad remains that managed to escape the constant persecutions were destroyed a century later, along with Catholics, by Islam. African Christianity was undermined, bankrupt; finally, completely separated from Europe in the religious aspect, and escaped from its area of influence to fall into that of the Near East.

The most important ancient of the Christian churches, the only one in the Mediterranean, disappeared without a trace. There was nothing left of her. ‘But it was not due to Islam but to the persecutions against the Donatists, which made North Africa hate the Catholic Church so much that the Donatists received Islam as a liberation and converted to it’ (Kawerau).

______ 卐 ______

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Siege, 25

Probability

At this stage of things, kidding ourselves would probably prove fatal, sooner or later. I urge against taking it on the chin or “leading with the chin”, as there are violent, revolutionary types out there aplenty to get things kicked off good and proper. Blacks, every shade of color in between, not to mention fanatic Reds, etc., plus nuts and more nuts. Add to this the slowly but steadily deteriorating conditions in the country, economic and otherwise, and you have a cake baking in the oven. You don’t want your cake to fall and you certainly don’t want to get yourself burnt. Instead, you want to be around for the ICING and most definitely the EATING of the cake! (Meaning the final seizure of power and exercising of same.)

Most communist outfits share so much in common with the Democratic Party platform that they’d be stupid to start any general disorder, and they know it. Only the extreme Left can be looked to for hope in this area. Black and colored nationalists as well. The cities, where these types reign supreme anyway, will always be the first to erupt when it’s time for things to jump off. As far as the “first wave” up against the System’s Pigs is concerned, I’d much rather it be them instead of us. They’re primed and “psyched up” for it already, armed to the very teeth, and suffer no shortage of expendable manpower. And any blame would be leveled towards them in the event of a miscarriage. Wish them well.

Recall the cornerstone of the U.S. Nazi Movement’s “grand strategy” of the Sixties? Rings crazy as hell today in light of developments over the past ten or fifteen years. It involved depending upon and even HELPING the Pigs against the urban revolutionaries!! We’d be absolute idiots to attack the Pigs ourselves in any attempt to initiate something of the nature of a general rebellion.

I cannot urge strongly enough: stay out of their way; deprive them completely of any excuse to come after you. This does not mean stay legal. It means stay sane and rational. And stay alive and at full liberty, because dead or locked up you’re no good to yourself or the revolution. Let the revolutionary mobs over whom we have no control and who would also kill us take the brunt of the first, strongest System counter-attacks, and let these same numberless mobs in the cities chew the hell out of the System’s hired elite. It couldn’t happen to a sweeter bunch.

There’ll probably be more than one revolution, back-to-back. The Reds and the Blacks, because this is what they’ve preached and prepared for all along, can be expected to lead the way. In the opening days and weeks of this phase, we can watch how the System is going to react, and how well it reacts. For us to attempt the same thing in the middle of an atmosphere of order would be outright suicide. Once there exists an air of disorder, the cards will be more in our favor. And we’ll be dealing in the smaller cities and towns, the countryside, where it might be possible to take things without the massive death and destruction that will occur in the major cities. Ultimatums, backed up by very real force, handed to local governments once they’ve learned what happens to their big city brethren, might just work wonders.

Only after the System is BROKEN and DISCREDITED will there come a hope of mobilizing the masses of Whites to tackle the job of winning what will soon enough assume the characteristics of a civil war.

Until then, for the present, give the Pigs nothing to do regarding ourselves but sit and get edgy. Once the shooting starts, keep out of the way of the mobs because they only perceive us as friends and allies of the Capitalists and the System. In the opening phases of any revolution, if the Red mobs don’t get you, the Pigs will. Let them instead kill one another. Developments will progress rapidly once all central power is gone and people realize they have nothing to lose anymore.

Vol. XIV, #9. September, 1985

Published in: on May 21, 2018 at 6:17 pm  Comments (12)  

On Covington’s corner

Within the pro-white forums, would-be revolutionaries are starting to like Harold Covington’s plan of snatching off a northwest corner of land from Uncle Sam to create a Neonazi republic. These people are forgetting that Uncle Sam is to blame for two anti-white wars in 1861-1865 and 1942-1947. Remember that after 1945 Uncle Sam and the Russians perpetrated a holocaust of German people for a couple of years. There is no reason to assume that this time Uncle Sam will behave differently, allowing Covington’s corner to thrive in the northwest.

James Mason had it right in Siege: ‘The enemy today is the U.S. Government itself and it is, by every standard of measure, the most evil thing that has ever existed on earth. This, once it has sunk home, should be a good enough indicator of the sort of struggle we have ahead of us’.

In a nutshell, Covingtonistas are deluded.

Published in: on April 30, 2018 at 9:56 am  Comments (18)  

Guilt

John Canavesio, The Suicide of Judas, ca. 1492: a fresco painting from the Chapel of Notre Dame des Fontaine, France. The painting shows the corpse of Judas, who, overwhelmed by the guilt for having betrayed what many pseudo-racists still call ‘Our Saviour’, had committed suicide. A devil extracts the soul from the body of Judas, presumably to take it to hell.

The reason why we must destroy Christianity and burn all the churches is that whites, now almost a corpse of what they were, are following the steps of Judas. Even some in the Alt-Right begin, barely, to glimpse it: as Ramzpaul says in his most recent video. There he speaks that a religious guilt, previously controlled by the redeeming figure of Christ, has metastasized into runaway guilt that can only be expiated through ethnic suicide.

There will not be general awakening. Because of Christianity, the devil that took our soul out of our bowels, the white race is doomed to perish. If at least three percent of whites were willing to fight, as Norman Spear says, we would not need to unite the right: only join that three percent. But not even that percentage of whites are willing to give their lives for the cause. A civil war only has chances to occur with the convergence of catastrophes, beginning with the fall of the American dollar.

Even the people of the Alt-Right do not seem to see the degree of nihilistic psychosis in which their race is found. I have not visited Toronto since 1982 but if I did and saw the masses of people of colour that Ramzpaul saw, as he tells us in his most recent video, I would feel a superlative hatred: something that no Alt-Right figure, including Ramzpaul, says publicly.

However, Ramzpaul hits the nail with his comments about guilt. I remember how it lacerated me what my father said to me: that Jesus had died for me. My brother, with such an education, went astray in liberation theology. Let’s visualize Leonardo Boff taking ‘baths of people of colour’ in Brazil, that is, giving us the virtuous signal that he is a holy man. No wonder those who leave the church are left with the worm of guilt and deranged altruism.

I refer to the stupid atheists: those who, stupidly, believe they have abandoned Christianity. They have not. The only thing they have done is going mad like Judas and try to exorcise their guilt in the only way that the secularized Christian ethic allows us: giving their lands and Aryan women to the Other…

Psychologically speaking, the triumph of Judea against Rome is complete. Whites are destined for extinction. Those who have not read Evropa Soberana’s essay will never understand what is happening. And if there are no catastrophes that I predict and the race continues in its guilt path, coloured historians will see that, except this blog, no racist of the 21st century wanted to see what was happening:

It is Xtianity, stupid!

Anyone interested?

Listen to this YouTube audio involving Andrew Anglin and Mike Enoch. In my humble opinion these guys are dead wrong. I know nothing about the AWD group they mention but I wonder if Anglin or Enoch have read The Turner Diaries or even The Brigade or Siege?

I believe that in this age of treason ‘black hats’ should coexist with ‘white hats’ even if the two sides never, ever meet each other for obvious security reasons. Incidentally, by having this site on the open internet I’m obviously a ‘white hat’. But I’d never condemn people like Breivik or Roof.

I wish I could speak fluent English but I can’t. Anyone interested to debate this kind of anti-black-hat guys in the WDH Radio Show within the limits of the Brandenburg v. Ohio ?

Apocalypse for whites • XXI

by Evropa Soberana

 

Second Jewish-Roman War:
The Rebellion of the Diaspora or Kitos War

‘The Jews, overwhelmed by a spirit of rebellion, rise up against their Greek fellow citizens’.

— Eusebius, Ecclesiastical History

 
This section will deal with the Jewish revenge on the Greeks and Romans for the destruction of the Second Temple. While Judea is still exhausted and under a heavy military occupation, we will see an attempt to establish ‘communes’ or Jewish states abroad, starting with secession in Cyprus, Egypt, Mesopotamia and Cyrenaica. The constitution of these Jewish territories happened to exterminate the local Greek communities.

The First Jewish-Roman War made it very clear that the Jewry, under the ‘coexistence’ with the Greeks and the authority of the Romans, had absolutely no chance of prospering or reaching levels of power as they did in the past in Egypt, Babylon and Persia.

The ‘ghettoized’ situation of the Jews submitted to Rome contrasted radically with that of the Jews who, in Mesopotamia, were subjects of the Parthian Empire. There existed many ancient Jewish communities, especially in Babylon and Susa, who saw themselves as prosperous, rich, powerful and with a long tradition. They had enjoyed ample freedom for six centuries, and they were horrified by the situation of their coreligionists within the Roman Empire.

Therefore, it is not surprising that the ‘international Jewry’ unconditionally supported the Parthian Empire during this time, partly because it treated them much better and partly because it was the only really serious enemy that lurked the borders of the Roman Empire in the East, therefore they were the only power capable of liberating Jerusalem. After all, the Parthians were the ones who killed the hated looter Crassus during the Battle of Carrhae, and if the Romans were anti-Jewish and the Parthians were enemies of the Romans, the opportunist strategy of the moment considered the Parthian Empire as a pro-Jewish regime. At this time, nothing would have pleased the Jewry more than a military campaign that conquered Judea, Syria, Asia Minor in general and, if possible, Egypt, as the Persians had done before.

In 113, Trajan, who admired Alexander the Great, was about to start a series of campaigns against the Parthian Empire, with the aim of conquering Mesopotamia. To carry out such an action, he concentrated troops on the eastern borders, at the expense of leaving many more western places unguarded. Knowing the conflict in the province of Judea, Trajan forbade the Jews to study the Torah and observe the Shabbat, which, in practice, did nothing but irritate the Jewry.

Bust of Trajan in 108 CE, in the Museum of Art History in Vienna, Austria. Trajan, the first emperor of Hispanic origin, had the honour of having ruled the Roman Empire when its borders were most extensive. Under his reign, Mesopotamia was annexed, but soon it was to be clear that every step taken by Rome towards the East would encounter as a reaction an uprising of the Jewish quarter.

In 115, the Roman army conquered all of Mesopotamia, including towns that were important Jewish centres. Throughout Mesopotamia the Jews, horrified to see themselves falling into the hands of their mortal enemies, aligned themselves with the Parthians and fought the Romans with ferocity. This open hostility, which was soon heard throughout the Empire, caused a wave of indignation and provided the perfect excuse for the Greek ethnic communities of the provinces of Cyrenaica (current coast of Libya) and Cyprus, with strong anti-Jewish tradition, to start riots against the ghettos, taking advantage of the absence of the Roman legions, which could have appeased the situation.

Several Jewish extremist leaders again preached agitation against Rome, proclaiming the end of the Empire, travelling through all the Roman provinces of Asia Minor and North Africa and exhorting local Jewries to rise up and fight against European occupation. The Jews, already angered by the disturbances with the Greek population, took advantage of the absence of Roman soldiers to begin, that same year, a bloody insurrection.

The rebellion began in Cyrenaica, led by Lukuas, self-proclaimed messiah. The Jews, in a swift stroke of hand reminiscent of their rebellion in Jerusalem half a century earlier, attacked Greek neighbourhoods and villages, destroyed Greek statues and temples dedicated to Jupiter, Artemis, Isis and Apollo, and also numerous Roman official buildings. (These actions were a mere foreshadowing of what Christians would later do on a massive scale and throughout the Empire.) The famous Roman historian Cassius Dio, in his Roman History, describes the terrible massacre that was unleashed, referring to Lukuas as ‘Andreas’, probably his Greco-Roman name.

At that time, the Jews who lived in Cyrenaica, having as captain one Andreas, killed all the Greeks and Romans. They ate their flesh and entrails, bathed in their blood and dressed in their skins. They killed many of them with extreme cruelty, tearing them from above head down the middle of their bodies; they threw some to the beasts while others forced them to fight among themselves, to such an extent that they took 220,000 to death. Cassius Dio also tells us how from their intestines they made belts, and anointed themselves with their blood. These testimonies, although perhaps should not be taken literally, are certainly interesting to see the negative image that the Jewry had in Europe, as an odious and misanthropic people.

Also noteworthy is the character of ethnic cleansing implicit in Jewish actions in Cyrenaica: let us think that, at that time when it was much less populated than now, 200,000 dead (although it may be an exaggerated number) was a monstrous figure; to such an extent that, according to Eusebius, Libya was totally depopulated and Rome had to found new colonies there to recover the population.

After the genocide in Cyrenaica, the Lukuas masses went to an unguarded city that had long been the world centre of wisdom and also of anti-Judaism: Alexandria. There they set fire to numerous Greek neighbourhoods, destroyed pagan temples and desecrated Pompey’s tomb. But this Rebellion of the Diaspora was not limited only to North Africa. Jewish terrorism in Cyrenaica and Alexandria had emboldened Jews throughout the Mediterranean, who, seeing the absence of Roman soldiers, felt the call of the uprising against Rome.

While Trajan was already in the Persian Gulf struggling against the Parthians, crowds of Jews, fanatized by the rabbis, rose up in Rhodes, Sicily, Syria, Judea, Mesopotamia and the rest of North Africa to carry out the ethnic cleansing against European populations. In Cyprus, the worst massacre of the entire rebellion took place: 240,000 Europeans were massacred and the capital of the island, Salamis, was completely razed, according to Cassius Dio. A similar cruelty was shown in Egypt and on the island of Cyprus under one Artemion, the chief of barbarism. In Cyprus they massacred another two hundred and forty thousand people, so they could no longer set foot on the island.

To quell the rebellion in Cyprus, Syria and the newly conquered territories of Mesopotamia, Trajan sent the Legio VII Claudia under the orders of a Berber prince, General Lusius Quietus. The repression of Lusius Quietus in Mesopotamia was so ruthless that the rabbis in that place forbade the study of Greek literature and eliminated the custom of brides adorning themselves with garlands on their wedding day.

In Cyprus, Lusius Quietus exterminated the entire Jewish population of the island and prohibited, under penalty of death, that no Jew step on Cyprus. Even if he was a castaway who appeared on a beach, the Jew should be executed on the spot. These actions left a deep trace in the memory of the Europeans of those places. As a reward for the services rendered, Lusius Quietus was made governor of Judea.

For the pacification of Alexandria, Trajan took troops from Mesopotamia under the command of Marcius Turbo, who in 117 had already quelled the rebellion. To rebuild the damage caused there by the revolt, the Romans expropriated and confiscated all of the Jews’ goods and wealth. Marcius Turbo remained as governor of Egypt during a period of reconstitution of Roman authority. Lukuas, who was at that time in Alexandria, probably fled to Judea.

Throughout the Rebellion of the Diaspora, well over half a million Europeans were massacred, mainly those belonging to the noblest social strata of Cyrenaica, Cyprus, Egypt and Babylon: that is, the European people of these places, men, women and children who were at that time the aristocracy of the Eastern Mediterranean. Although thousands of Jews were put to the sword and the rebellion was ruthlessly crushed by Trajan, Lusius Quietus and Marcius Turbo, many Europeans were killed after suffering atrocious tortures.

SIEGE quote

In revolution as in any war, actual accomplishment of it primarily involves killing and the consequences of that.

SIEGE, page 301

Published in: on January 11, 2018 at 11:30 am  Comments (41)