‘That we won’t werewolf…’


Dr. Sally: Oh, no, no, no. No, you can’t joke about that.

Murray Franklin: Yeah, that’s not funny, Arthur. That’s not the kind of humor we do on this show.

Joker: Okay. Yeah, I’m sorry. It’s just, you know, it’s been a rough few weeks, Murray. Ever since I killed those three Wall Street guys.

[Pause.]

Murray Franklin: Okay, I’m waiting for the punchline.

Joker: There is no punchline. It’s not a joke.

Murray Franklin: You’re serious, aren’t you? You’re telling us you killed those three young men on the subway?

Joker: Mm-hmm.

Murray Franklin: And why should we believe you?

Joker: I’ve got nothing left to lose. Nothing can hurt me anymore.

[He smiles.]

Joker: My life is nothing but a comedy.

Murray Franklin: Let me get this straight, you think that killing those guys is funny?

Joker: I do. And I’m tired of pretending it’s not. Comedy is subjective, Murray. Isn’t that what they say? All of you, the System that knows so much, you decide what’s right or wrong. The same way that you decide what’s funny or not.

Audience Member: Get him off!

Murray Franklin: Okay, I think, my understanding, that you did this to start a movement to become a symbol?

Joker: Come on, Murray. Do I look like the kind of clown that could start a movement? I killed those guys because they were awful. Everybody is awful these days. It’s enough to make anyone crazy.

Murray Franklin: Okay, so that’s it. You’re crazy. That’s your defense for killing three young men?

Joker: No. They couldn’t carry a tune to save their lives.

[The audience starts booing.]

Joker: Oh, why is everybody so upset about these guys? If it was me dying on the sidewalk, you’d walk right over me. I pass you everyday and you don’t notice me! But these guys, what, because [the very wealthy] Thomas Wayne went and cried about them on TV?

Murray Franklin: Do you have a problem with Thomas Wayne?

Joker: Yes, I do. Have you seen what it’s like out there, Murray? Do you ever actually leave the studio? Everybody just yells and screams at each other. Nobody’s civil anymore! Nobody thinks what it’s like to be the other guy. You think men like Thomas Wayne ever think what it’s like to be someone like me? To be somebody but themselves? They don’t. They think that we’ll just sit down and take it like good little boys! That we won’t werewolf and go wild!

Murray Franklin: You finished? I mean, there’s so much self-pity, Arthur, you sound like you’re making excuses for killing those young men.

Not everybody, and I’ll tell you this, not everyone is awful.

Joker: But you’re awful, Murray.

Murray Franklin: Me? I’m awful? Oh, yeah? How am I awful?

Joker: Playing my video. Inviting me on this show. You just wanted to make fun of me. You’re just like the rest of them.

Murray Franklin: You don’t know the first thing about me, pal. Look what happened because of what you did? What it led to. There are riots out there. Two policemen are in critical condition.

[Arthur starts to laugh.]

Murray Franklin: You’re laughing. You’re laughing. Someone was killed today because of what you did.

Joker: I know…

How about another joke, Murray?

Murray Franklin: No, I think we’ve had enough of your jokes.

Joker: What do you get…

Murray Franklin: I don’t think so.

Joker: …when you cross…

Murray Franklin: I think we’re done with the show. That’s it.

Joker: …a mentally ill loner with a society that abandons him and treats him like trash?!

Murray Franklin: Call the police, Gene. Call the police.

Joker: I’ll tell you what you get! You get what you fucking deserve!

[Suddenly Arthur Freck, the Joker, shoots Murray in the head and the audience starts running off in terror. After killing Murray, the Joker, goes to a camera and points it at himself.]

Joker: Goodnight. And always remember, that’s…

[He gets cut off as the show is cut. After Arthur murders Murray live on TV, as riots break out across Gotham, the Waynes leave a movie theater and a clown rioter follows them down an alley.]

Clown Rioter: Hey, Wayne. You get what you fucking deserve.

[Points his gun at Thomas…]

Thomas Wayne: No, pal!

[He shoots both Thomas and his wife, Martha, in front of young Bruce, the future Batman: protector of the System. LOL!]

Published in: on October 14, 2019 at 10:26 pm  Comments (5)  

Jokers

Joker is a love letter to mass shooters’.

Andrew Anglin

Yesterday I said I would take a few days off but today Greg Johnson once again said the same thing about one of the latest Jokers on his list:

Finally, Balliet’s “solution” to his rage and alienation—killing innocent people—just makes the racial situation worse rather than better. We will surely learn a lot more about his ideas and affiliations in the coming months. But based on what we know now, we can say that his actions certainly resemble those of racially-motivated spree killers like Brenton Tarrant (whom he was obviously imitating), John Earnest, Robert Bowers, Dylann Roof, Anders Behring Breivik, Wade Michael Page, and Frazier Glenn Miller, all of whom are products of what I call “Old Right” thinking.

By the “Old Right,” I mean classical Fascism and National Socialism and their contemporary imitators who believe that White Nationalism can be advanced through such means as one-party politics, terrorism, totalitarianism, imperialism, and genocide.

The fatal mistake with Johnson’s reasoning is to invent an animal that doesn’t exist, the ‘New Right’: a little movement in his head of clearly neochristian inspiration that will supposedly create the ethnostate without bloodshed.

I have already said it and it is worth iterating it: The correct point of view is not that of neochristians like Johnson, but that of the antichristian William Pierce who tried to dissuade Bob Mathews (as there are not even remotely enough soldiers to start a guerrilla war). But that doesn’t mean that, once Bob committed his premature act, Pierce condemned him (he didn’t).

William Pierce died at the beginning of the century. His legacy is so extraordinarily lucid—a true genius—that I will add my Monday entry, ‘Why the West Will Go Under’, one of his articles, as the Parting Word for the final pages of The Fair Race. Just compare Pierce’s ‘parting word’ with what Johnson writes today!

Also, I will add more pages from Pierce’s Who We Are to the section of that abbreviated book which also appears in The Fair Race. That means that the version that will be ready this month of The Fair Race, with these last two additions, has reached the top of 730 pages. (The Lulu printing press does not print more than 730 pages under a single cover, so I can’t add any more texts once more.)

What I want to convey is that the right message to deter people who want to fight is simple: Wait until the proper societal conditions arise! The real world is not like the movies in which Arthur Fleck (a poor guy destroyed by his mom) ignites a street revolution! Don’t act like Fleck believing that a legion of clowns will follow you, as you saw in Joker! Read instead the PDFs of The West’s Darkest Hour. Seek first how the kingdom’s dollar will crash and all these things will be given to you!

Simply put, the right path for would-be revolutionaries is the one Pierce showed us: Stop! But read The Turner Diaries. The path of the true Aryan is not the path of Johnson and his neochristian readers.

Published in: on October 10, 2019 at 2:41 pm  Comments (8)  

Brad’s way or Will’s?

On Occidental Dissent Brad Griffin writes:

We’ve also been sued for $10 million in a civil suit for allegedly causing James Fields, Jr. to crash his Dodge Challenger into that crowd of folks in Charlottesville. I had never heard of James Fields until I saw him on the news. I wasn’t even in Albemarle County at the time.

Recently also Kevin Alfred Strom wrote:

And look at what happened to David Duke. To Ernst Zundel. To Will Williams. To me. And to James Alex Fields of Charlottesville fame, who was convicted of first degree murder of a woman he didn’t know, never saw, certainly didn’t intend to kill, and certainly didn’t even know had been killed. America, America, God shed His grace on thee.

Law enforcement and prosecutors are very often politically motivated liars and persecutors these days in the USSA. They pursue—a not justice, but the opposite of justice in many, many cases. There is no justice, only injustice, if you are a member of a politically disfavored group. Especially if you don’t have a spare $250,000 lying around to pay a good lawyer. (The defense side of criminal prosecution should be socialized, just like the prosecution side is.) And racially conscious White people are the ultimate disfavored group, thanks to Jewish money and influence in our society.

The United States that I saw in movies as a child no longer exists. Today’s US is penalising law-abiding nationalists basically for thoughtcrime and, as Strom says in his piece, concurrently it has tried to liberate criminal Jews from jail. But in spite of such blatant violations of the old American law, virtually all racially conscious whites over the internet still think like reactionaries, not like potential revolutionaries.

Don’t get me wrong. I am not advocating doing something illegal now. My point is that these folks don’t understand what is most elemental to me:

That they should start taking revolutionary thinking seriously as purely academic discussions, starting with the videos of John Mark or, for the truly mature post-Christian, Will Pierce’s The Turner Diaries.

But they won’t do it… Even the commenters of the once inspiring Daily Stormer will be thinking like law-abiding good Christians and, when they finally find themselves in prison for thoughtcrime, they’ll be clueless as to why the hell they got their asses there.

Published in: on August 17, 2019 at 7:01 pm  Comments (11)  

Advice to would-be revolutionaries

In his last article against white nationalist terrorism, Greg Johnson said: ‘Yes, Crusius did something evil…’ Despite claims to the contrary, self-styled secular Johnson, who used to deliver Christian homilies in a San Francisco church, has never given up Christian ethics:

By the “Old Right,” I mean classical Fascism and National Socialism and their contemporary imitators who believe that White Nationalism can be advanced through such means as one party-politics, terrorism, totalitarianism, imperialism, and genocide.

This was the way forward for every triumphant movement, including the conquests of Rome, Christianity, Islam, the Iberian conquests in the Americas and communism. What is Johnson suggesting here? That conquest is possible through purely pacifist means?

Today’s Old Right scene is rife with fantasies of race war, lone-wolf attacks on non-whites, and heroic last stands that end in a hail of police bullets. Intelligent and honorable people have emerged from this milieu. But there have been more than a few spree-killers as well. This kind of violence is worse than a crime. It is a mistake. It does nothing to advance our cause and much to set us back.

Inspiring books like the novels of Pierce and Covington are important. But just as Pierce tried to dissuade Bob Mathews, I would try to dissuade would-be revolutionaries of doing something premature. Mathews could have done much more harm to the System if he stayed alive.

(1) We must be alert to the signs of mental instability and inclinations toward violence and rigorously screen out such people, (2) we need to draw clear, unambiguous intellectual lines between New Right and Old Right approaches, and (3) if anyone makes concrete threats of committing such acts in our circles, we need to be the ones to call the police.

Pierce tried to dissuade Matthews but he didn’t call the police. Obviously, the moral standards of Pierce and Johnson are different.

But Johnson has a point. In fact, I would like to add something about my recent post challenging Charles Manson fans to tell me in what way Manson’s actions are good for the 14 words.

The only major commenter who has recently tried to rationalise Manson’s behaviour is Robert Morgan on Unz Review. A visitor to this site, Adunai, has recently tried to discuss with Morgan on that site. Morgan seems to believe that Manson’s motivations were to try to create a racial war in the United States. According to two sources in the Wikipedia article about Manson, this allegation has been questioned. Since Wikipedia is anti-white, if Manson had really been an inveterate racist his racism would have been fully supported by good sources in that article.

Here is my hypothesis as to why intelligent racists like Morgan and others are attracted to such failed figures as Manson: Many of them—as Manson himself—have suffered hell like the one I suffered as a teenager. But precisely because I have written 1,600 pages in three books trying to understand what the hell happened in my life, a painful literary adventure started in 1988 that ended this year, I’m not hanging on spurious heroes. Rather, I try to help white nationalism in a very different way.

I refer to a profound diagnosis of the darkest hour in the West. The monocausal diagnosis accepted in white nationalism is, in my opinion, myopic: the Jews are responsible. I do not deny the JQ. I simply expand it into the CQ: the Judeo-Christian question. That is to say: I still believe that the theoretical basis of, say, a MacDonald on the group survival strategy of Jewry is correct. What I add to MacDonald’s myopic perspective is the meta-perspective that whites are infected with Judeo-Christian axiology. A perfect example of such axiological infection is Johnson’s use of the word ‘evil’ above (MacDonald himself has said that white nationalism is not about conquering, for instance, Mexico).

So, while I agree with Johnson that it is not time to jump into the revolution, I disagree with the Christian and Neochristian mindset that prevails in white nationalism and the alt-right.

My contribution to the movement is basically axiological. As long as they do not revalue their values, the Judeo-Christian system will continue to beat them. Johnson is right that it is not yet time for politics but for metapolitics. What he and the others fail to understand is that they have to throw away all residue of love for the Other if they want to recover the West.

This is my advice to the desperate man who wants to do revolutionary politics today instead of patient metapolitics: read The Fair Race’s Darkest Hour that appears on the sidebar. If you don’t want to buy it, read the articles on this site where all the content of that book appears. As the last line in the Hamlet play says, ‘The rest is silence’.

Covington: a year after his death

On July 17, 2018 Harold Covington died.

In my brief obituary of a year ago I did not want to speak out about my disagreements with the novelist. The reason is that his quartet of novels about the creation of a white republic, in what is now the United States, helped me to finish recovering my self-esteem.

I say quartet, and not quintet, because in his fifth novel of the series Covington’s feminism would in no way help any Aryan male to recover his self-image crushed by the System. On the contrary: the blatant feminism of his last novel demoralises the male as I have already explained. (*)

I said above that Covington helped me finish recovering my self-image. While the authors who have spoken of family tragedies had helped me to give voice to the wounded child that many of us carry inside (the yin aspect of our minds), those authors ignored manhood (the Yang complement). And in the process of recovering manhood, in 2010 I was certainly helped by Covington’s quartet, which I read after listening to The Turner’s Diaries in the voice of William Pierce.

A year after Covington’s death I feel freer to talk about the dark side of the novelist. Covington’s case resembles, in a way, that of James Mason: who, like Covington, always fantasised about a racial revolution but that—like Covington—his ink did not pass into gunpowder.

But this is not what my criticism of Covington is aiming at because, since 1945, there have not been enough soldiers to start a war against the anti-white System. What I object of Covington are his character assassinations. From the beginning of the 1990s he defamed Ben Klassen by saying that Klassen had ordered the killing of a man. Also, in his first novel of the quartet, The Hill of the Ravens (2003), Covington has William Pierce as an informant of the FBI!

Covington was basically, as I said, a novelist. Due to his great character flaws it would have been unthinkable to have him as commander-in-chief of the civilian guerrilla.

I never met Covington but before I was disappointed we shared some correspondence. On one occasion, Covington modified a comment of mine on his blog. I had said something relatively neutral about Hadding Scott but Covington changed my words with a critical phrase about Scott, without warning me. The result: Scott was left with a bad impression of me. I thought that a fellow capable of doing that would behave in the same way with his freedom fighters if he captained the guerrilla war. In other words, Harold A. Covington was completely different, in real life, to the honourable characters in his novels that created the white republic.

For those who want to know the details of the scoundrel behaviours of Covington I suggest Hadding Scott’s blog Setting the Record Straight. All this said, I still recommend The Brigade as an essential novel for the freedom fighter of the future. It’s a better form of escapism than the HBO series that I’ve been talking about recently on this blog.

To see my excerpts from The Brigade click: here.

____________

(*) My wild conjecture is that old Covington was so starved of sex that he sincerely believed that his novels would attract some females for him: a tactic that, as we know, ended in a grotesque fiasco with porn star Corinna Burt (a.k.a Axis Sally).

Published in: on July 17, 2019 at 12:01 am  Comments (1)  

Holy wrath, 8

by Evropa Soberana

The Danelaw and the main areas of Viking settlement in Great Britain. Apart from the designated areas, the entire coast was strongly influenced by Scandinavia.

For a time, the Vikings made England a Danish kingdom. The Anglo-Saxons under King Alfred the Great, Germanics like the Vikings, engaged with them in a war in which the Vikings were confined to the north of England, in a kingdom called Danelaw (‘Danish law’), where Nordic paganism ruled and where there was a wide colonisation by Viking families, to such an extent that they left many words in the English vocabulary. Some historians have called it the ‘other England’ parallel, the ‘Scandinavian England’. Here, the Vikings established capital in Jorvik (York) and devoted themselves to rooting rather than looting, establishing farms, fields and trading centres.

Both the Vikings and the Normans fought over England. The war broke out when King Harold of England, Anglo-Saxon, had to face first with King Harald of Norway and then with King William the Conqueror of Normandy, who fought for the throne. The Anglo-Saxons of Harold confronted the Norwegians of Harald Hardrada (the last Viking king ‘of the old school’) at the Battle of the Stamford Bridge. Having defeated Harald, the battered Anglo-Saxon troops of Harold moved some 360 kilometers from Yorkshire (north of England) to Sussex (south of England), where William awaited them with fresh Norman troops. Exhausted Anglo-Saxon troops clashed with the Normans in the famous Battle of Hastings (1066). For the lack of a good cavalry and because many left the security of the wall of shields and spears to persecute the Norman knights who retired to reload, the Anglo-Saxons lost. Harold died with his skull pierced by an arrow that entered his eye. It was a tragedy for England.

The ‘Normans’ (really Frenchified Danish) imported the French language, polluting the Anglo-Saxon and stripping it of its most Germanic resonances. French became the language of the new Norman court, and the Anglo-Saxon—that is, Old English—the language of the commoners and the dispossessed aristocracy.

England was also infected with the Eastern mentality. Its focus of attention and cultural relations went from Denmark, northern Germany and Scandinavia, to France and the Vatican, and in this sense there is no doubt that even a Viking triumph would have been better.

The Normans imported, in addition, a feudal serfdom of Christian type (that had sense in places where the Germans constituted a minority aristocracy, but not in England, where most of the population was of Germanic origin), sweeping the old Saxon law, so hated by the Church, and that only remained in the county of Kent, which had been the place where the first Anglo-Saxons landed (specifically the Jutes, from Denmark) in the 5th century, and where the Anglo-Saxon Germanic tradition was perhaps stronger and more rooted. However, the Normans undoubtedly brought beneficial innovations: large stone castles with moats and the spirit of the new cavalry.

The Anglo-Saxons, in any case, were not going to resign themselves to that situation, and many of their aristocrats, leading their people, took part in a hidden resistance against the ‘Norman invasion’, which was nothing but a French invasion. The very legend of Robin Hood refers to the struggle between Anglo-Saxons and Normans, in which an Anglo-Saxon männerbund, headed by a Saxon nobleman, retires to the forest and carries out ‘guerrilla warfare’ against the occupation.

The Viking expansion was so immense that they have even found Buddha statuettes in Scandinavian tombs. Not without well-founded reasons, some authors, such as the Frenchman Jacques de Mahieu, have placed the Vikings at the base of aristocracies in places as distant as Peru and Mexico, and hence strange cases such as Quetzalcoatl, Kukulkan, Ullman or Viracocha, pre-Columbian gods with European features (such as the beard, white skin, light hair or blue eyes).

Of the Scandinavian nationalities, the Norwegians tended to explore Iceland, Greenland and America; the Danes were concentrated in England, Scotland, Germany, France and Ireland, and the Swedes devoted themselves above all to their adventures in the East, including Finland, Russia, wars against Khazars and Tartars and their exploits in the Islamic and Byzantine world.

Non-Vikings considered the berserkers as the ultimate expression of the northern rage that spread like wildfire across Europe.

The same archetypal image of the bloodthirsty Viking that fights half-naked and kills indiscriminately, corresponds more to the berserker than to the ordinary Viking warrior. The fame and prestige of the berserkers in the North were enormous. They were bodyguards in many royal courts, including that of King Harald ‘Beautiful Hair’ of Norway. King Hrolf Kaki of Denmark sent his twelve berserkers to Adils of Sweden to help him in his war against Norway. After the Viking military campaigns, when casualties were counted, the military captains did not even bother to count the berserkers, since they assumed they were invincible after uttering spells that made them invulnerable to iron and fire, or that they were capable to disable the enemy’s weapons with their eyes.

Such fame came to the East, in such a way that the Emperor Constantine of Byzantium—a powerful man with many means, and who wanted the best—hired a select personal guard that was composed exclusively of Swedish berserkers. They were known as the ‘Varangian Guard’. (Over time, the guard would be so full of Anglo-Saxon warriors that it would become known as ‘English guard’.) As Constantine wrote, these men sometimes performed the ‘Gothic dance’, dressed in animal skins and totemic masks.

(Left, the Varangian Guard, known as pelekiphoroi phrouroi, ‘guardians armed with axes’, stood out gloriously in Constantinople or Miklagard for the Scandinavians.) Scandinavian paganism had preserved a healthy shamanism, deeply related to Nature and Asgard, the heaven of the gods. According to Germanic mythology, fallen berserkers formed in the Valhala Odin’s honour guard, so in their earthly life they tried to reflect and ‘train’ that vocation by protecting numerous kings whose power figure was associated with Odin.

The Varangian Guard became famous in a series of campaigns against the Muslims, in one of which the Varangians destroyed nothing more and nothing less than eighty cities. In each Viking army, the berserkers formed a group of twelve men. The other warriors had great respect and fear, and tried to stay well away from them, because they saw them as dangerous, unstable and unpredictable. The berserkers themselves were kept separate from the rest of the corresponding army, cultivating the ‘pathos of distance’.

Published in: on June 29, 2019 at 11:54 am  Comments Off on Holy wrath, 8  

The Rite of Spring

Or: a response to Bratok

You completely missed the point of Soberana’s essay, although I still have to translate the other half. To put it in philosophical terms, whites are dying because they fell prey of ‘the Empire of the yin’. What whites need is that the pendulum strikes back all the way toward the savage Yang.

Why? For the simple reason that the yin inertia has moved the West so far to the Left that the pendulum must return with vengeance to the other extreme of the pendulum’s arc: the ultra-Right.

To put it in musical terms I’ll rephrase Pierre Boulez, who conducted The Rite of Spring when I was much younger. In a very astute review of Stravinsky’s most famous opus, Boulez said that it represented an explosive return to the barbaric invasions of yore, if compared to classical music.

You also have to read what Pierce says about the Vikings in Who We Are, which is about the same that Soberana says. On this site I have complained a lot that those whites who fancy themselves as protectors of their race haven’t read Pierce’s only non-fiction book. Sometimes I caress the idea of not bothering to reply to commenters who have failed to read it.

I would recommend listening to The Rite of Spring and compare it to, say, the classic music of Hayden or Mozart. Tell me which spirit contemporary Aryans will need in the coming Revolutionary times: classicism or a return to horned barbarism?

Published in: on June 26, 2019 at 2:18 pm  Comments (4)  

Civil war 2 in America – who would win?

Watch John Mark’s latest video on the subject: here. Up to 4:45 pm (CT), this comment by a Taylor Garza—:

This will cause whites in the millions to flock towards the alt-right and race-realism in search of an alternative solution, and when that happens, the alt-right can finally gain political power. Things will get chaotic in the short term, but there’s much to be optimistic about in the long term.

—has gotten 79 replies on that YouTube thread.

Published in: on June 9, 2019 at 10:43 am  Comments (9)  

Earnest shoots up synagogue

Read ‘John Earnest Shoots Up Southern California Synagogue’ (here) including John Earnest’s manifesto and the silly comments by normies about an article by Brett Stevens.

Earnest’s manifesto seems the most intelligent manifesto compared to Breivik’s, Dylann’s or Tarrant’s. I especially liked the phrases: ‘Filter the schizos who will inevitably call this a false flag’ and ‘Anyone who denounces violent self-defense against the Jew is a coward’. I don’t know which white nationalist I abhor most, the conspiracy theorist or the ultra-pacifist. About the former Earnest wrote:

This is one of the reasons cowards so shrilly screech that Brenton Tarrant and Robert Bowers were Mossad false flag operations. They can’t fathom that there are brave White men alive who have the willpower and courage it takes to say, “Fuck my life—I’m willing to sacrifice everything for the benefit of my race.” He projects his own cowardice onto the White race. To the coward it is just a hobby.

I don’t know what to say about Earnest’ words, ‘keep the momentum going. it’s fucking happening’ because I believe that the American dollar will tank, possibly even by the end this decade, and that big cities will suffer diversity big time (the perfect milieu to start the revolution).

Also, like most white nationalists Earnest identifies the wrong enemy. Yes: Jews are as horrible as nationalists say, but our problem began when we accepted their psyop, Christianity, and even before: when the Roman Empire started to miscegenate.

In his article Brett Stevens says that Earnest ‘shot the wrong people’. I agree. I am always mystified why the above-mentioned guys chose easy targets. Gavrilo Princip, a Bosnian Serb Yugoslav nationalist, assassinated the Austro-Hungarian heir Archduke Franz Ferdinand in Sarajevo, leading to the July crisis that eventually unfolded in the First World War.

I have to leave home because I have an appointment this Sunday, so I will refrain myself from adding a final and logical sentence to the above post. But before you can discuss in the comments section listen how, unlike many white nationalists, Earnest enjoyed classical music.

Published in: on April 28, 2019 at 10:30 am  Comments (22)  

WN is a Club for Women

Or:

Michael O’Meara vs. Greg Johnson

I was waiting at VNN Forum for another commenter to say something about Greg Johnson’s article, ‘Against White Nationalist Terrorism’, but nowadays there is not much discussion in Linder’s forum. It’s a shame because Johnson exercises moderation on Counter-Currents, so a real opposition to his pacifism will not be found in the comments section of his webzine.

The way to respond to Johnson is actually the simplest.

We live in the darkest hour for the white race since prehistory.

This means that almost one hundred percent of whites are degenerate, including those who should be the protectors of white women and children, Aryan men.

As David Lane said in his open letter to a dead race, if there are not 30,000 warriors hiding for some reason, the white race is lost. That means that our attitude must be Revolutionary, not reactionary. White nationalism and the Alt-Right are reactionary. It is a movement basically of women, not of men, in the sense of feminized western males, and therefore inefficient. If all WN forums we see today were actually run by women for women’s readership, I would not complain, but only males can actually defend them and their children.

That does not mean that, as men we are, we have to throw ourselves recklessly for the Revolution.

It just means that we should think like Revolutionaries.

If there were those 30,000 of whom Lane spoke, The Turner Diaries would have already replaced the Bible for these 30,000 men (similar to the 300 Spartans in real history).

But since the 30,000 are missing, the 3 warriors that want to take The Turner Diaries to the real world have to do some metapolitics to convince the other 29,997 to join the Revolution. And the best way to do that is to attack the Alt-Right as I’ve been doing in my latest articles, ‘Fuck white nationalism!’ and ‘On picketing WN meetings’.

Didn’t Norman Spear say that a Revolution needs only 3 percent of Aryan males convinced of the cause? So the job is to convince them by making fun of the Club for Women.

Johnson’s mistake is the mistake of all the degenerate bourgeois of the Alt-Right who believe that it is possible to save the race without endangering their lives.

But the trick is to tell the potential Revolutionaries that it is not yet time for fighting in the real world, as Revolutionaries are far from reaching 3 percent of Aryans.

The work of these cultured thugs that still can’t get out of the trenches is to channel our hatred for the ethnocidal System in unmasking these feminized bourgeois so that the young may join ranks with the Revolutionary cause, far from the forums for women.

It may seem unlikely what I am going to say, but if I had a way to contact these would-be Revolutionaries, I would say the same thing that William Pierce told Bob Mathews: that his plans for immediate action are premature.

We have to wait for the dollar to tank. These experts recognise that we live in an economic bubble that will soon ‘pop’, as can be heard from their lips at the end of the video.

Even after the American dollar tanks we have to wait a while until we reach 3% of Aryan males who are willing to fight.

Meanwhile, as I said, the task is to convince young people that white nationalism is a Club for Women, as it is impossible to seize power without a fight in a West that doesn’t even allow us to speak in public. Only the United States has the First Amendment, but even that country has an extralegal system of penalties to silence the dissident, as seen in Silicon Valley, ADL, SPLC and let’s not talk about what happened on my birthday in Charlottesville.

Yes, ‘Those who make peaceful revolution impossible will make violent revolution inevitable’ (John F. Kennedy) but today’s warriors must hold their fire because of what happened to Mathews. But the spirit of Mathews, not Johnson’s, is the one that will eventually save the race.

It is curious that the best author of original texts that Johnson has published, Michael O’Meara, finishes his book—the first book that Counter-Currents has published—with a call to arms.

Although O’Meara has not rushed like Mathews, in a discussion forum before retiring from white nationalism he said he would prepare for Revolutionary action.

That is the correct attitude.

It is time to troll the Club for Women called white nationalism in order to recruit the real men from its ranks.

Remember: the goal is three percent among the Aryan males of a nation. Some would say that one percent is enough, insofar the other two percent are blind followers of hardcore leaders.