“Several times more Whites were killed last year by Blacks in America’s simmering one-sided race war than have been killed by all the Islamic terrorist attacks on Americans combined.”
A disgruntled negro shoots and kills two co-workers on live television over racial slights. See e.g., today’s article at Occidental Dissent.
Originally I embedded a clip. The black man, who used to work on TV, filmed his killing! YouTube deleted it after the first incarnation of this entry. (The video that’s circulating now was filmed by one of the victims.) On the pic I’ve just added instead, the two journalists that would be murdered this morning.
by William Pierce
There is hardly an issue which more sharply divides White Americans than “gun control.” There is hardly a more significant difference than that which exists between the people who want gun control and those who don’t. For there is a great temperamental and ideological divide between those who believe in self-defense and those who believe in surrendering and begging for mercy.
Looking at this from the standpoint of temperament: It may seem unfair to women to categorize the tendency to surrender as feminine and the tendency to defend oneself as masculine, but at a very fundamental level this categorization corresponds to real differences between feminine and masculine natures. Every person has some of the feminine nature and some of the masculine nature in his character. What we see today is a much greater than normal manifestation of feminine traits in men. It is not a pretty sight.
And we can look at this divide from the standpoint of ideology: Except for a relatively small minority of very sick persons who actually relish the idea of surrender and fantasize about being victimized, those who choose to give up their arms are hoping to be protected by the government. They trust the government. They believe the government has their best interests at heart. They think of the government as a friend and generally approve of the government’s policies.
This divide becomes deeper and wider by the day. A Black with an uncontrollable hatred of Whites opens fire on a crowded subway train in New York, killing five Whites and injuring 17 more. Gun control advocates see this massacre as support for their position. “A gun killed and wounded those people,” they say. “If we get rid of all the guns, then Blacks and Whites will not be able to kill each other.” And people on their side of the divide believe them and clamor for the confiscation of guns. At the same time people on the other side of the divide rush to gun stores, determined that they will be prepared to defend themselves if any White-hating Black ever threatens them or their families.
Now, this divide certainly didn’t exist a century ago. Then every White man was armed, and every woman expected him to be. In that more civilized age violent crime was a minute fraction of what it is today. People could walk the streets of their cities at night and, in most places, leave their doors unlocked without fear. The government interfered relatively little in people’s lives. Most communities had police, but a man’s right to defend himself, his family, and his property was absolute.
What caused people’s attitudes to change so radically?
Well, there are a number of reasons: A century ago the country was substantially less urban than it is now. People living in small towns and rural areas always are more self-reliant and independent, on the average, than city dwellers. Rural people live a little more naturally, a little closer to Nature. They do not depend on the elaborate infrastructure of the city, which provides garbage collection, public transportation, shelters for the homeless, and a thousand other protections and shields against the natural world. Even little things, like drawing water from one’s own well and chopping one’s own firewood for winter warmth, give one a sense of reality and self-sufficiency that most urbanites and suburbanites lack. As the nation’s population became more urban during the past century it also became less self-reliant.
Another reason is that until 1920 only men voted in the United States. To the extent that politicians and government are responsive to the feelings of the electorate, the government was much less inclined before 1920 to assume the role of a protective mother than it was after women began to vote. Although women voters are by no means uniform in their sentiments or their voting preferences, they are on the average substantially more “wet,” in the ideological sense, than men. At the most basic, instinctive level, self-defense is an alien concept to women, and since 1920 their votes have helped to shift the burden of personal protection from the individual to the government.
Then there is the fact that in the early years of North American settlement the flow of immigrants was not only entirely White (not counting the slaves imported from Africa, of course), but it consisted of a tougher, more independent breed than in recent years. People came to America from Europe seeking freedom, adventure, or opportunity; but certainly no one came looking for a handout, because everyone understood that there were no handouts available. As the country became more urban, however, the stream of immigrants began to include more of the wretched refuse of various teeming shores yearning to receive welfare checks, and the politicians began looking to the public treasury as a source of funds for buying votes. The consequence has been the growth of an urban underclass of citizens dependent on the government in one way or another: citizens who always are ready to increase their dependency on the government and to trade freedom for the promise of more security.
The mass media hate guns: here’s why
All three of the factors above have to do with the changing character of the U.S. electorate, and they are important reasons for the declining fortunes of the Second Amendment to the U.S. Constitution. They are dwarfed to insignificance by a fourth factor, however, and that factor is the growth in the degree of influence on public opinion of the Jews through their control of the mass media of information and entertainment.
Both the Jewish control of the media and the media bias against the citizen’s right to keep and bear arms are generally recognized but seldom discussed publicly, for fear of the charge of “anti-Semitism.” Also manifest but inadequately publicized is the Jewish leadership of the legislative drive to restrict or abolish the private ownership of firearms. The names of the principal anti-Second Amendment legislators—Feinstein, Metzenbaum, Schumer—tell part of the story, and the anti-gun lobbying organizations, of which the Anti-Defamation League of B’nai B’rith—the ADL—is the most powerful, tell the rest.
When a “group of concerned citizens” or an association of mayors or chiefs of police issues a statement to the press calling for the banning of firearms as a way of reducing violence in America’s cities, a close examination nearly always will reveal the hidden hand of the ADL. Especially insidious has been the ADL’s use of local, state, and federal police agencies as front groups. For the past two decades the ADL has been lobbying actively for a group of what it calls “model statutes” restricting firearms ownership and penalizing what it deems to be “hate crimes” perpetrated by Whites against members of minority groups. Typically the ADL will have a police official or two in tow when it shows up at a state legislature to lobby for one of these politically oriented laws.
The ADL’s program to subvert police departments was revealed in late 1992 when a San Francisco police inspector, Thomas Gerard, was arrested for illegally selling confidential police investigative files to the ADL. Police searches of ADL offices in San Francisco and Los Angeles in April of last year turned up evidence of widespread corruption of police agencies around the country by the ADL. Brave indeed is the local police chief who will turn away an ADL emissary who visits his office with a couple of the community’s leading Jewish businessmen and requests the chief’s endorsement of a “model statute” banning semiautomatic firearms.
Now, far less obvious than the fact of Jewish leadership of the drive to ban the private ownership of firearms is the reason for this Jewish activity. The reason is the so-called “New World Order,” a subject I’ve spoken about several times before on American Dissident Voices. To put it very briefly, the New World Order is a utopian system in which the U.S. economy will be “globalized,” the wage levels of U.S. workers will be brought down to those of workers in the Third World, national boundaries will for all practical purposes cease to exist, an increased flow of Third World immigrants into the United States will have produced a non-White majority in the country, and United Nations “peace keeping” forces will be used to keep anyone from opting out of the system.
To be sure, Jews are not the only ones behind this scheme for a New World Order. It appeals to egalitarians, many of them Christians, who are tormented by the fact that most of the population of the Third World lives in a state of perpetual squalor and poverty. They really believe that the unfavorable condition of these non-White masses is not due to any innate inferiority. They really believe that these masses can and should be lifted up to a White level, and that it’s worth pulling the White living standard down in order to equalize everyone. And, of course, it appeals to many people in the upper echelons of Big Business, who are entranced by the prospect of paying lower wages and exporting their goods to a bigger market. It was considerations of this sort which gave us the unholy alliance of egalitarian ideologues and international capitalists who backed the recently adopted North American Free Trade Agreement.
Equality and so-called “free trade” aside, one salient feature of the New World Order is a greatly increased degree of centralization of power and of governmental control over the lives of ordinary citizens. This means a greatly increased importance for the mass media of news and entertainment. Whoever controls the mass media and is therefore able to manipulate the attitudes and opinions of the great masses of people will, for all practical purposes, be able to steer the course taken by the New World Order. This helps us to understand the virtually unanimous enthusiasm of the Jews for the New World Order.
New World Order = A disarmed America
There are two prerequisites for safely bringing in the New World Order. First, the people who are not convinced that surrendering national sovereignty and permitting themselves to be “equalized” with China’s coolies and Mexico’s peons are good things must be silenced with “hate” laws designed to criminalize any expression of fact or opinion which can be considered “racist.” Second, the same people must be disarmed, so that they have no recourse but to obey the laws and remain silent.
In the United States the number of people likely to take up arms against an oppressive government is not large at this time. We live in an age when comfort and safety are valued more highly than freedom. If economic conditions worsen substantially, however, those few willing to fight for freedom may persuade many others who are more concerned with their pocketbooks than their honor to take up arms as well, and if that happens the New World Order will be in serious trouble.
What all the foregoing means is that the present drive to disarm American citizens is motivated by a fear of rebellion, not by a fear of crime.
The people in the media and the government beating the drums for the New World Order understand that as the program of “globalization” proceeds, millions of newly dispossessed citizens will be angry and desperate. If these citizens still have firearms in their possession, they may strike at their despoilers.
Patriots need to understand this fact as well as their enemies do, and they must not be bashful about stating it plainly and forcefully. They need to drop the pretense that the purpose of the Second Amendment is to protect the rights of hunters, target shooters, and collectors of antique firearms. When Congressman Schumer or Senator Metzenbaum holds a semiautomatic rifle or pistol up for the television cameras and says that “no legitimate sportsman needs a weapon like this,” he is laughing up his sleeve at the same time.
The needs of sportsmen and hobbyists are utterly without importance or significance when compared with the two serious needs served by the private ownership of firearms: the need of the individual for weapons with which to protect his person, his family, and his property against the growing hordes of criminals in our disintegrating society; and the need of the patriot for weapons with which to keep governmental tyranny in check.
America’s problem: race, not guns
There is another very important dimension to the change which has brought Americans to the point that so many of them are eager to surrender and beg for mercy. That is the racial dimension and its relationship to the enormous increase in crime and violence in America. Those who are able to remember America as it was three or four decades ago remember a life as different from that of today as day is from night. There were no drugs or gang violence in the schools. There were no drive-by shootings. Burglary and armed robbery were so rare that when such a crime did occur it was the talk of the town for months afterward. Listeners who find it difficult to believe that such an America ever existed need only view a few motion pictures from the 1940s or early 1950s: Look at the crowds on the streets that you see in those films. Look at the students on the university campuses. Look at the faces in the offices and factories. It was a White America.
America prior to the 1960s was a vastly gentler and kinder country than it is today. The drugs and violence endemic in the non-White community had not been permitted to spread to the White community. White children still could play in fields or vacant lots near their homes without fear. No one ever was killed or raped on a school playground. But then the planners of the New World Order decided that the time had come to begin transforming America, to begin getting it ready to fit into their scheme of things. Blacks and Whites must be integrated, without regard for the consequences!
It is astonishing how easily White Americans permitted themselves to be dispossessed in their own land. It is disgusting how many of them collaborated in the campaign of genocide against their own people—and still do. Of course, the New World Order boys had an immensely powerful weapon in their hands by the 1960s, and they used it with deadly skill: television. Americans let themselves be persuaded by the puppeteers manipulating the images on their television screens that racial integration was fashionable. And when the changes of the 1960s brought nothing but evil, White Americans let themselves be persuaded that the cure for the evil was more change of the same sort! If there is a just God in heaven, he must laugh in scorn when he hears White Americans whining now about drugs and crime and violence and how they are afraid for the future.
Crime and violence came to America as a direct and immediate consequence of the loss of racial homogeneity in American society. When Blacks and other non-Whites were released from their ghettos and came flooding into the White world they brought their life-style of drugs, crime, and violence with them. And the attitudes and behavior of Whites—especially young Whites—also changed. With the loss of racial and cultural homogeneity went the loss of a sense of community. The world in which White boys and girls were growing up became more alien, more hostile. It was no longer their world. They no longer had a sense of family, of belonging. They no longer had clear standards and models, no longer a clear image of what was expected of them. When young Whites lost their sense of belonging in the chaotic, racially mixed world into which they suddenly were thrust in the 1960s and 1970s, many of them also lost their sense of responsibility to that world. Immorality, crime, and violence increased among young Whites as among Blacks. It was a natural and inevitable consequence of the loss of homogeneity.
So what do we do about this horrible increase in crime and violence which so frightens people? Well, we might think about restoring the homogeneity and the sense of community White Americans used to have. We might think about that, except that if we said anything about it we would be immediately denounced by the controlled media as “racists.” Now to the average TV-bred citizen, to be considered a racist is a fate worse than death. He cannot blame the decline in the quality of American life on a loss of homogeneity. He cannot blame racial mixing. Powerful taboos forbid it. And so he is easily enough persuaded by the manipulators behind his television screen to blame firearms instead.
The manipulators understand this psychology all too well, and they are exploiting it fully in their campaign to disarm Americans. They are using the fear of soaring crime and violence to stampede the frightened, unthinking voters into letting their only means of protection from this crime and violence be taken away from them—into giving up their only means of settling scores with the manipulators of the media and their collaborators in the government who have made such a cesspool of America.
Crime and violence can only increase, of course, because almost no one has the courage and honesty to discuss their real causes, much less to do anything realistic about cleaning up the mess that has been made of America. Therefore, the stampede will continue until White Americans—that is, the ones who obey all the laws—have been completely disarmed. I’ll repeat that: The present campaign to disarm Americans will not abate. Neither the controlled media nor the government will back away from a goal of total disarmament of the civilian population. They won’t reach this goal in a single step, but they’ll continue taking steps until they do reach it. The target now is semiautomatic rifles. Later it will be all semiautomatic pistols. Then it will be other types of handguns. After that it will be all firearms which hold more than three cartridges. “That’s all a sportsman really needs,” they’ll say. Then it will be all firearms except muzzle-loaders. Somewhere along the line, various types of ammunition will be banned. “Only a criminal would want a cartridge like this,” they’ll say. Before too many steps have been taken there will be compulsory registration of all firearms and firearm owners, in order to facilitate confiscation later.
This bleak prospect has a silver lining, and it’s this: a very substantial portion of gun owners will defy the government and become outlaws rather than give up their weapons, if the populations of California and New Jersey are at all representative of the country as a whole. When bans on so-called “assault rifles” were enacted in those two states fewer than 10% of the people owning such weapons turned them in.
Bans of the California and New Jersey sort have a marvelously salutary effect on the attitude of the people who refuse to comply with the bans. Relatively few of these people are militant patriots or committed revolutionaries. The great majority are simply people who have enough character, enough backbone and common sense, to refuse to let themselves be stampeded along with the sheep into giving up their only effective means of self-defense in a time of civil disorder. Most of them have been law-abiding citizens all of their lives, and it is not an easy decision for them to consciously disobey the law—especially a law which could send them to prison for years. They are not happy about being forced to become outlaws. Once they have crossed that bridge, however, they should have a much healthier attitude toward the government. Most will see it thenceforth as their enemy. Many will be ready to fight it when the time comes for fighting.
They have passed the first test of manhood in the new world of repression and revolution we are entering now. The more such armed, angry outlaws the government makes, the better it will be for all of us in the long run.
I’ll leave you with this word: Don’t do anything violent or foolish. Don’t do anything prematurely. We are in a very serious situation, a situation of extreme danger for the future of our race, and we must use the utmost prudence in dealing with it.
Keep your firearms out of sight, but within reach. The day will come for using them. The day for a great cleansing of this land will come. Until that day, keep your powder dry.
—January 29, 1994
(an interview with Pierce)
“And, yes, they [the Jews] deserve a great deal of blame.
But not all the blame. Perhaps not even most of it.”
—William Pierce (see below)
November 7, 1992
Kevin Alfred Strom: With the excitement of the election behind us now, what do you see ahead for Americans during the next four years?
William L. Pierce: More of the same.
KAS: You mean you think the recession will continue?
WLP: Actually, I didn’t mean that. I meant that America will remain on the same downward course she’s been on since the Second World War. I can’t predict the little ups and downs of the economy. But I can predict that, so long as certain very fundamental flaws remain in our society, we will continue going from bad to worse, in the long run. Whether the so-called “economic indicators” that the government publishes go up or down, whether we temporarily pull out of the present recession or not, economic life for the average White American will become bleaker in the years ahead. Worse, his social life will become more sterile, his cultural life more debased. Worst of all, his spiritual life, his view of his own meaning and purpose, will continue to shrivel.
KAS: My, you’re not very positive today, are you? Can you explain your gloomy prediction for us? Can you tell us just what you mean, can you give us the details, when you say that life for White Americans will continue to become worse? In what way will the economy become worse, for example?
WLP: The economy will become worse in that the average White family will work longer and harder for a smaller reward, for fewer of the necessities of life, for less security, for a meaner life style than before. The average standard of living, in other words, will continue to decline, just as it has in during the past few years. And this is something which absolutely did not depend on the outcome of the recent election. Both Clinton and Bush have been supporters of globalizing the US economy. They both have been boosters of the New World Order, in other words. They both support the removal of trade barriers with Mexico, for example, which will accelerate the export of American industry and American jobs to Mexico, simply because wages are much lower there. The effect of this, of course, will be gradually to raise wages in Mexico, while they are pulled down in the United States.
But, then, that’s the whole rationale behind the push for globalization, the push for the New World Order, isn’t it? Equalize living standards around the world. Lift up the poor non-Whites in the Third World and drag down the rich Whites. Give everyone a fair share of industry and the wealth which goes with it. Break down national and racial barriers. Homogenize the world, economically, racially, culturally. That’s the idea which has been pushed inexorably and unceasingly by the controlled media ever since the Second World War. The controlled media have made this idea of globalization fashionable; they’ve made it a Politically Correct idea, and therefore no one in the controlled political establishment in this country, whether Democrat or Republican, dares oppose it.
KAS: So it’s this bipartisan push for a global economy which leads you to predict that the US economy will continue to decline, no matter which party is in the White House?
WLP: That’s one of the reasons, and it’s an important reason, but there are also others. There is the continuing, unchecked flood of non-White immigration into America, for example. There’s the continued policy of favoritism shown to non-Whites in university admissions, in the awarding of scholarships, in hiring, and in promotions. And there’s the growing burden of supporting an unproductive and largely non-White welfare class. All of these reasons for future economic decline are thoroughly entrenched, they’re long-term, and they’re bipartisan reasons.
Which is to say that they’re Politically Correct, and so neither the Democrats nor the Republicans dare do anything about them. Can you imagine either a Democrat or a Republican proposing that we cut off all non-White immigration into the United States and try to restore America as a White country? Can you imagine one of them proposing that the government should no longer provide any support to the millions of inner-city residents now on welfare and should use all necessary force to maintain order if they don’t like it? There’s no more chance of that than there is of either a Democrat or a Republican President announcing that the New World Order is a scheme intended to reduce the White American worker to the same level as the Mexican peon and the Chinese coolie and that we’ll have no part of it.
And because there’s simply no chance that the controlled political establishment in this country, Democrat or Republican, will address or even admit the existence of the fundamental reasons for the declining living standard of Americans, I can predict with complete confidence that the economy will continue to decline, over the long run. There are various paper-shuffling tricks, of course—fiddling with interest rates, changing the tax structure, rearranging the Federal budget—which can make temporary changes in the economy, apparent changes, but they can’t cure this country’s real economic problems.
KAS: That’s interesting. But you know, the so-called economic “experts” that we hear on the controlled media disagree with you completely. They tell us that this recession is just a little anomaly, a little readjustment, and that over the long run everything is rosy. They say that the globalization of our economy is helping America by allowing us to export more of our products. They say that non-White immigration is boosting our economy by providing us with needed skills and eager workers. Here’s a recent issue of Business Week. The headline on the cover says, “The immigrants: how they’re helping the U.S. economy.” Are the media experts wrong?
WLP: Yes, they’re wrong, and what’s worse they know they’re wrong. They’re deliberately lying to us, deliberately misleading us, just as much as the politicians are. It doesn’t take a genius to see what’s happened to the economy of this country since the Second World War. The experts rave about the benefits the new World Order is bringing to us by allowing us to increase our exports. But the cold, hard reality is that globalization has brought us an enormous trade deficit.
The fact is that it has wiped out whole industries in this country and exported them overseas: the consumer electronics industry, for example, or the machine tool industry. The fact, not the theory, is that millions of Americans are being forced to switch from high-paying jobs in manufacturing and basic industry to low-paying service jobs. The fact is that before the Second World War most American families needed only one wage earner to keep them comfortable and secure; wives and mothers could stay at home and take care of their families. Today, of course, most mothers have to work outside the home. The fact is that our economy isn’t getting better and better; it’s actually getting sicker and sicker.
KAS: You keep referring to the changes which have taken place in the economy since the Second World War. Why is that? What does the war have to do with it?
WLP: The Second World War really has everything to do with it. It was, after all, an ideological war, one could almost say a religious war, a war between two fundamentally different world views.
On one side were the believers in quality over quantity, the elitists, the believers that White people, Europeans, are more progressive, are better able to maintain and advance civilization, and should hold onto their position of world mastery.
On the other side were the believers in quantity over quality, the egalitarians, the believers in racial and cultural equality, the people who thought it was wicked for the United States to remain a White country, wicked for White Britain to have a world empire, wicked for White Germany to be allowed to smash communism, wicked to permit nationalism to triumph over internationalism. And the fact is that the egalitarians won the war. After the Second World War White Americans could no more justify keeping hordes of hungry, non-White immigrants out of their country than Englishmen could justify hanging onto the British Empire. They had cut the moral ground right out from under themselves.
KAS: Of course, that’s not the way it was presented to Americans back in the 1940s. We were all taught that we went to war to keep America free, that we were fighting against tyranny, that we were fighting on the side of decency and justice.
WLP: Nonsense. We were fighting on the side of the folks who marched the entire leadership stratum of the Polish nation into the woods and murdered them. And the people who control our news and entertainment media knew that too. When the German Army discovered those huge pits full of murdered Polish officers and intellectuals, they called in the world press to look at the evidence. But the controlled media kept it quiet, so that we would keep fighting on the side of the murderers.
After the war they blamed it on the Germans. And there was nary a squawk from the controlled media when we turned the surviving Poles, and the Hungarians, and the Balts, and all the rest of the Eastern Europeans over to the same gang of cutthroats who had butchered Poland’s leaders in 1940. Of course, it made sense in a sick sort of way. After all, murdering a nation’s elite is an egalitarian act. After you kill off the most intelligent, the most able members of a nation the ones who’re left will be more nearly equal.
KAS: And easier to control.
WLP: Yes. But the point is that, the reasons given to the American people for getting into the war against Germany were all spurious. It was not a war to keep America free. Americans weren’t in the slightest danger of losing their freedom to the Germans. It was, as I said, an ideological war. It was a war about what kind of ideas would govern the world. It was a war about whether we would be proud and White and strong, or whether we would feel guilty about the fact that Mexican peons aren’t as well off as we are. And we lost the war. That was a real turning point in the fortunes of our race and our nation.
The loss of the Second World War is the real reason for the decline of the U.S. economy—and of our social life, our cultural life, and our spiritual life. Before the war we had a White country, a country determined to stay White. After the war we no longer had that determination. Instead we had the vague feeling that it was wrong of us to want to stay White. After the war when the controlled media began pushing for so-called “civil rights” laws and for opening our borders to the Third World, it was just a continuation of their push to get us into the war on the side of the people who had made Poland a more “equal” country by slaughtering her leaders at the killing pits in the Katyn woods.
We don’t really have time today to trace the whole process of the breakdown of America after the war, but we can look at a few examples which more or less tell the story. We’ve been talking about the economy, but it’s really our whole society which has been corrupted by the war, by the ideology for which the war was fought. Think, for example, about what life is becoming for the millions of White Americans who still live in our cities, especially those cities with a large minority contingent. We are no longer the masters in our own land, and we are paying the price for that decline in status.
Crime has soared enormously in our cities and made life a daily nightmare for millions who cannot move away. Even for those who live in the suburbs and only must work in the cities during the day, crime has become an ever-present constraint, a burden, a limit to their lives. City streets which once were safe for White women and men, by night as well as by day, are now like minefields where we must proceed with caution and be always on guard.
We know who makes our streets unsafe. We know against whom we are obliged to bar our windows. We know whom we must fear if our cars run out of gas or break down at night. And these are the same people whose welfare support imposes such an intolerable burden on our strained economy. And it is interesting that the government cannot solve our crime problem for exactly the same reason that it cannot solve our economic problem: it cannot address the causes; it cannot even admit the existence of the causes, because those causes are Politically Incorrect.
Just as the government economists talk about interest rates and budget adjustments but dare not speak of the effects of globalism on our economy, the sociologists talk about “poverty” as the cause of urban crime, but dare not mention that crime in America today is above all else a racial problem. Or look at what our schools have become, or look at popular entertainment. You know what the purpose of a school should be?
It should be not just to pound facts into the heads of children so they can earn a living; it should be to mold them into good citizens. It should be to teach them about their roots, about their ancestors, about their race. It should be to give them a sense of identity, a feeling of solidarity with their people, a feeling of appreciation for the civilization which their people created. It should be to teach them the values and customs which are peculiar to their people.
But most of the schools in America’s cities cannot do these things. They are not even permitted to try to do these things, because these things are all profoundly racist, the controlled media tell us. The only kind of school which can teach meaningfully about roots and identity is a school which is racially homogeneous, but such schools were outlawed by our government after the Second World War, because they are contrary to the principles for which that war was fought.
When our kids turn to drugs today, when they learn anti-White rap lyrics from the television, when they think Magic Johnson is a hero and say upon meeting a friend, “hey, man, gimme five,” we’re paying the price of the war. I said a few minutes ago that the worst aspect of the breakdown of America was not what’s happened to our economy, but what’s happened to our spiritual life, to our morale, to our idealism, to our character. White Americans haven’t become more stupid in the last fifty years. Most of the people listening to this program understand exactly what I’m saying. They didn’t really need me to point it out to them. They can see it for themselves. It doesn’t take a genius to understand why our schools aren’t working or why the New World Order will hurt Americans as the price of making Mexicans and Chinese more prosperous.
But it does take just a tiny bit of courage to stand up and say these things when we’ve had it drummed into our heads that we always must be Politically Correct. The people listening to this program have for years been watching America being torn down. They have seen the effects of egalitarianism, of liberalism on our society. They have seen one liberal program after another make things worse and worse, and they have listened to the controlled media and the controlled politicians tell them that what’s needed to fix things is more of the same. And they’ve thought to themselves, this is crazy.
But they’ve been afraid to say that out loud. They’ve been afraid to say, “Hey, look, Joe, the emperor doesn’t have any clothes on.” And it’s my considered opinion that this timidity, this willingness to go along with every new insanity imposed on us by the media and the politicians, even when we know it’s unnatural and immoral and destructive of everything worthwhile—this is a spiritual failure. This spiritual failure, this willingness to tolerate evil, is a more serious matter, in my eyes, than our economic decline. When we are able to heal ourselves spiritually, we’ll be able to heal ourselves economically and socially, but not before.
KAS: Is this spiritual failure entirely the fault of the American people? You’ve repeatedly referred to the controlled media as the principal promoters of the ideology which is at the root of our problems. Aren’t they to blame? Aren’t the people who control the media responsible for what’s happening to America? And, by the way, who are these media controllers?
WLP: Well, I think we all know who wields more control over the news and entertainment media than any other group. It’s the Jews. And, yes, they deserve a great deal of blame. But not all the blame. Perhaps not even most of it. After all, they’re only acting in accord with their nature. They’re doing what they always do when they come into a country.
We shouldn’t have let them do it. We should have stopped them when they were taking over Hollywood 75 years ago. We should have stopped them when they began buying up newspapers back before the Second World War. After the war we shouldn’t have let them get anywhere near a television studio. But we didn’t stop them, and the blame for that really lies with those who have set themselves up as our political leaders. They sold us out. They sold out America. They sold out their race. When our kids are exposed to the godawful, anti-White rap musicals from MTV, should we blame the Jewish owner of MTV, Mr Redstone, or should we blame the politicians in Washington who let him get away with it? Personally, I’d go after the politicians first.
KAS: I see your point. Tell us, Dr Pierce, do you think there’s any hope that White Americans ever will go after the politicians who are betraying them? Do you think they ever will regain enough spiritual strength to stand up and say, “Hey, the emperor is naked”?
WLP: I do. I believe that one day they’ll be shouting it from the housetops. More people are angry today about what their government is doing to America than at any time since the Second World War.
As time passes their numbers and their anger will grow. That is inevitable, because the policies of the controlled media and the government are making America an unlivable place.
The condition of the economy helps too. I would really be worried if I thought that the politicians could patch up the economy enough to lull people back to sleep. But I know that they can’t. I know that conditions can only become worse and worse under the policies which come from Washington, regardless of who’s in the White House. And this is what gives me hope for the future. When the pain becomes great enough, anger and frustration will overcome the fear of being Politically Incorrect, even for the most timid White American.
The following passages of one of the last chapters of March of the Titans: The Complete History of the White Race by Arthur Kemp caught my attention:
The forty five years following the end of the Second World War were dominated by three issues: the decolonization process; the development of the concept of Civil Rights, and the hostility between the “West” and the “East,” also known as the Cold War.
The first time that the black bloc vote played a significant role in helping to elect an American president occurred as early as 1948, when Harry Truman was elected to the office through a combination of the bloc Black vote and a minority of White votes. Truman had gained the support of Blacks by issuing an executive order that eventually desegregated the armed forces and by supporting a pro-civil rights policy for the Democratic Party over strong opposition from Southerners.
Whites in the Southern states bitterly opposed the moves to desegregate schools. In September 1957, the governor of Arkansas, Orval E. Faubus, ordered the state’s National Guard to prevent nine Black students from attending Central High School in Little Rock. On 23 September, following a number of racial clashes between Blacks and Whites in the town, Eisenhower dispatched federal troops to force White students to attend the school, frog-marching the protesting Whites at gunpoint with bayonets drawn, into the classrooms.
(Faubus speaking to a crowd protesting the integration of Little Rock schools.)
Where intentional segregation existed in the north, as in the city of Boston, the federal courts ordered redrawing of neighborhood school district lines, starting the practice of “bussing”— where children of different races were transported, sometimes 50 miles or more—across huge distances to force them to attend schools attended predominantly by other races. This bussing system caused a great many racial clashes and violence. Very little point was achieved by sending a hundred White children into a school of 2000 Black children, or vice versa, apart from increasing racial tensions dramatically. The practice of bussing then spread all over America, soon becoming a major national political issue which was debated right up to presidential level.
The 1960 election of John F. Kennedy as Democratic Party president of America—again with overwhelming Black voter support—saw a new surge in laws designed to strike down the last of the segregationist measures in America.
The long established American laws forbidding intermarriage between Whites and Blacks were also then challenged in courts and repealed: between 1942 and 1967, fourteen states repealed their anti-miscegenation laws. In the case known as Loving v. Virginia (1967), the US Supreme Court struck down laws banning interracial marriage and by 1968, all forms of de jure segregation had been declared unconstitutional.
Black riots started in the 1960s. The first serious disturbances broke out in Cambridge in 1963 and 1964, and the National Guard was called in to restore order. Then in 1965, a particularly severe Black riot erupted in Watts, a Black ghetto in Los Angeles. The Watts riots lasted six days, taking 34 lives and causing $40 million in property damage. Black riots then spread across more than thirty major American cities, turning almost every major center into a battle zone of White policemen trying to control mobs of Blacks rioting and burning and looting anything they could.
Baffled by the Black riots—in theory there should have been less reason to riot than ever before—president Johnson appointed a commission, headed by the former governor of Illinois, Otto Kerner, to investigate the causes of Black unrest. The report of the Kerner Commission, issued in 1968, warned of the increasing racial polarization in the United States and said that the “nation is moving toward two societies, one white, one black—separate and unequal.”
Increasing Black urbanization, coupled with its associated problems of an increased crime-rate, increased racial tensions and resultant integrated schools—which in every measured case led to fall in educational standards—created in the 1970s the phenomena of “White flight”. Entire neighborhoods of Whites started moving, lock stock and barrel, out of the major American cities into outlying suburbs. In this way many city centers became almost overnight Blacks-only areas: and this, combined with the dropping of any type of voter qualification, meant that by the mid-1970s, a number of these major cities had elected Black mayors and city councils for the first time.
Civil rights in review: a colossal failure
In real terms, the decades of civil rights programs have been a failure. Not only have average living standards for all but an elite of Blacks declined, but they have also dropped on every other social indicator.
In 1997, over one million Black American men were in prison, and homicide was the leading cause of death among Black men aged 15 to 34. Nationwide, blacks—although only 12 per cent of the population—account for 64 per cent of all violent-crime arrests and 71 per cent of all robbery arrests (Paved With Good Intentions: The Failure of Race Relations in Contemporary America, Jared Taylor, Carroll & Graf, 1993).
In 1988, there were fewer than ten cases of white-on-black rape—as opposed to 9,405 cases of black-on-white rape. Taylor reports that black men appear three to four times more likely to commit rape than whites, and more than sixty times more likely to rape a white than a white is likely to rape a black. This black crisis still disproportionately hurts whites. Black criminals choose white victims in more than half of their violent crime; the average black criminal seems over 12 times more likely to kill a white than vice versa. Homicide is now the leading cause of death for black men between 15 and 44; one in four black men in their twenties is either in jail, on probation, or on parole.
All this has happened despite the USA subsidizing its Black poor, publicly and privately, to the tune of more than $2.5 trillion in federal moneys alone since the 1960s. The cities run by Black Americans—Washington DC, Detroit and others—are marked by collapse, decay, exceedingly high levels of violent crime, drugs, gang wars and economic decline.
The words of the 1968 Kerner Report have remained as valid as ever: America is a society of racially separate unequals.
“White Nationalists treat Mediterraneans like Republicans treat Mestizos.”
The 1924 US immigration Act was aimed at restricting the Southern and Eastern Europeans, among them Jews who had migrated in large numbers since the 1890s, as well as prohibiting the immigration of Middle Easterners, East Asians, and Indians. Thanks to it, the quotas for immigration from Southern Europe were so restrictive that there were more Italians, Greeks, Hungarians, Portuguese, Romanians, Spaniards, Chinese, and Japanese that left the United States than those who arrived as immigrants. Alas, white Christians are crazy, and after their saner periods they cannot control their ethno-suicidal impulses. A good example of this is precisely how the Italian mafia infected a previously Nordic, genuinely white nation.
Recently, at home, I watched a few scenes from both the first two Godfathers and Goodfellas. Tommy DeVito (interpreted by Joe Pesci in Goodfellas), inspired in a mafia fellow of the real US world, is one of the most repulsive characters I have ever seen on the big screen. Presently I can no longer tolerate watching the whole films. I find that Italian subculture nauseating. That’s why, at the beginning of the second Godfather film, set in the year when I was born, Senator Geary’s words after he attended the First Communion celebration for the son of Michael Corleone, the head of the Corleone crime family, are notable. That’s in fact my favorite line of all mafia films I’ve ever seen.
After the public ceremony, Senator Geary meets with Michael in his office. The Corleone family had obtained control of several casinos in Nevada. Geary offers to help Michael obtain a disputed gaming license in exchange for an exorbitant bribe, and this is how he addresses the godfather in front of his private gang:
Because I intend to squeeze you. I don’t like your kind of people. I don’t like to see you come out to this clean country [I remember how I loved these words while watching the film in the middle 1970s!] with your oily hair, dressed up in those silk suits, passing yourselves off as decent Americans. I’ll do business with you, but the fact is that I despise your masquerade, the dishonest way you pose yourself. Yourself and your whole fucking family.
Unfortunately, since many white nationalists are dense or dishonest enough to see “white” when a non-snatched individual sees “brown” or “olive,” I only will be able to share this soliloquy with non-“snatched” folks.
The kikes that placed Greece in the economic chaos it is in, should be the ones wearing handcuffs and placed behind bars, not Golden Dawn members. To the international izzies it is a crime to look after and protect your own race, ethnicity and country first and look out for your own interests first.
To these kike vermin it is a crime to want your own kind to be safe from the illegal mud immigrants coming into White nations that commit violent crimes and take everything from the native White population. That is, of course, unless that nation is Israel—then it is okay to do whatever it takes to protect the “native” people. I hope GD fights these jew criminals and continues to be the effective force for the Greek people that it has been for years.
For the context of this entry, see here.
The blogger Armor linked the below article by William Pierce in the previous thread but the question remains: How on Earth could whites handed over no less than their culture-creating medium to an alien tribe?
For goodness sake!: Why? I for one blame the latest phase of Western Christian civilization for such treachery (see The Fair Race’s Darkest Hour).
There are so many things worthy of comment today that it’s difficult to make a choice.
Certainly, one of the more significant things is the world’s reaction—or lack of reaction—to the election of Ariel Sharon to be Israel’s prime minister, as soon as he can put together a government. Do you remember the reaction of the mass media, the politicians, the leaders of the Christian churches, and all the rest of the big shots when Jörg Haider’s Freedom Party won enough parliamentary seats in the Austrian elections a little over a year ago to have a role in the Austrian government? Some countries recalled their ambassadors. Politicians around the world were shaking their fingers at Austria and announcing that they would not tolerate Haider’s participation in the Austrian government. Trade embargoes against Austria were threatened. And the reason? Haider had broken some taboos by making statements the Jews didn’t like. He had said that there had been many decent people fighting on the German side during the Second World War, including people in the SS. He had said that some of Hitler’s economic policies in the 1930s had made good sense. And he had called for a cutoff of immigration into Austria.
Now, Haider is not made of very stern stuff, and when he was criticized for his statements, he apologized and back-pedaled. But his apologies had not been enough, and the electoral success of his party resulted in a continuous barrage of sensationalistic media attacks against him and the ostracism of Austria by everyone who stepped to the music of a Jewish drummer.
So now Ariel Sharon is set to become the prime minister of Israel. Sharon is the man who, as Israel’s minister of defense in September 1982, during Israel’s invasion of Lebanon, made the arrangements for the slaughter of more than 3,000 Palestinian women and children in the Sabra and Shatila refugee camps just outside Beirut. The Palestinian fighters had evacuated the camps, leaving their women and children behind, after being assured by the U.S. government of Ronald Reagan that their families would be safe. As the Jews moved in, radio communications among Israeli military commanders were monitored in which they talked about carrying out “purging operations” in the refugee camps. Then the Jews surrounded the camps with their tanks so no one could escape and sent in the butchers. For two days they kept the camps sealed while the slaughter went on. They kept the camps illuminated with flares at night to assist the murder squads. That was Ariel Sharon’s work: more than 3,000 murdered women and children, murdered in a characteristically Jewish way after tricking the men into leaving their families unarmed and defenseless.
But the massacre of refugees in Sabra and Shatila that gave Sharon the nickname “Butcher of Beirut” wasn’t his only work. Long before 1982, when Sharon was an Israeli army general, he was notorious for the atrocities he and his troops committed. He liked nothing better than to sneak into an undefended Jordanian village at night with his soldiers and go on a throat-cutting rampage. After the reaction to his butchery in Sabra and Shatila in 1982, Sharon was obliged to resign as defense minister and leave politics for a while. But when he decided to run for prime minister last year, he prepared the way by deliberately provoking the violence and killing that have been so much in the news in recent months. At a moment when things were already extremely tense, he marched up to Jerusalem’s TempleMount with a large contingent of armed bodyguards who chased away Moslem worshippers and caused outrage among Palestinians. This outrage predictably erupted into stone throwing by Palestinian children and the shooting of Palestinian civilians by Jewish soldiers. Barak couldn’t restore order, and so Sharon beat him in last week’s election and won the chance to become prime minister in his place.
And where is the outrage among the politicians who were wagging their fingers at Jörg Haider a little over a year ago? Where are the sensational media stories about Sharon’s criminal history? Why are the church leaders who condemned Haider’s “immoral” statements now silent? Who is threatening to recall an ambassador from Israel or to cut off trade with Israel?
This is a lesson for those with eyes to see. It is a lesson not so much about Israel’s atrocious behavior but about the hypocrisy and utter dishonesty that characterize virtually all of those outside Israel who occupy positions of power and influence. And it also is a lesson about the nature of our mass media, a lesson about the motivations of the men who control the media. The conventional wisdom is that the media are liberal, that the men who determine their policies are liberals, leftists. But that isn’t so. The truth of the matter is that the media are not liberal: they are Jewish. The men who control them are not liberals: they are Jews. And that is why the media reacted the way they did to Haider’s electoral success in Austria and to Sharon’s success in Israel. Understand? If you believe that you have any other explanation for their behavior, tell me about it.
Well, I could talk all day about this subject—about the absolutely fundamental problem for the whole world that this Jewish control of the media is—but let’s talk about some other things today. There have been lots of new Black-on-White crimes that the media bosses have decided that you don’t need to hear about. An unfortunately high percentage of these crimes have been against young White women. In Little Rock, Arkansas, for example, a serial rapist has raped at least eight White women at gunpoint during the past five weeks. I say “at least eight” because eight victims so far have come forward and given matching descriptions of the Black rapist to police. I have no idea how many other women have been too afraid or too embarrassed to go to the police or simply are unable to give an adequate description. Anyway, we have a Black rapist on the loose in Little Rock who has brutally raped at gunpoint at least eight White women in the last five weeks, and it’s not news outside of Little Rock.
Three months ago, back in November of last year, I told you about the disappearance of Lucie Blackman in Tokyo. Lucie was an exceptionally attractive 21-year-old English girl—a tall, slender, blue-eyed blonde—who went to Japan as a tourist and ended up working as a “hostess” in an exclusive Japanese businessmen’s club. And then she disappeared. In November I told you that although no trace of her had yet been found, Lucie almost certainly had been drugged, raped, and murdered by a Japanese real estate tycoon, Joji Obara, with whom she had been seen leaving the club. Obara liked tall, blonde girls and already had raped a number of them and gotten away with it. Well, now Lucie has been found. That is, her head, her torso, and her hands have been found embedded in a concrete block a little over 200 yards from Obara’s waterfront luxury apartment. It’s big news in Japan, but I’ll bet you hadn’t heard about it. I mean, what a story! Tall, beautiful English girl, wealthy father, predatory Japanese rapist who is a business tycoon, girl’s dismembered body discovered in concrete block near tycoon’s apartment, and it isn’t news in America!
Listen, this is another subject I could spend all day talking about. I have detailed reports on my desk right now of half a dozen other cases of White women raped or murdered or both by Blacks here in the United States in the past few weeks, and the news has been covered up except in the immediate areas where the crimes took place. I believe that it’s worthwhile continuing to talk about these crimes even after I’ve made my point because there always are new listeners who need to be convinced.
After I reported on the mass rape and murder of Whites in Wichita, Kansas, by two Blacks a few weeks ago, I had a number of new listeners write to tell me that they hadn’t believed me when they heard my broadcast, so they had checked it out themselves and were astounded to find out that it was true. They hadn’t thought it possible that anything so horrendous could be or would be covered up. They hadn’t believed that any responsible person—the news director for any national news medium, for example—would want to cover up such a thing. I believe that every time I talk about something like the Wichita massacre I help a few more people discover just how serious a problem we’re facing.
And certainly it’s a serious problem when the people who control the national media deliberately distort the news, suppressing some news and exaggerating other news, in order to mislead public opinion. That is a serious problem. But I’m afraid that often I am guilty of not probing the nature of the problem deeply enough. I’ll give you an example. Members of my organization, the National Alliance, have been distributing some of our publications in Little Rock recently, calling attention to the rising incidence of Black crime against White people. This is a bit of a sensitive issue in Little Rock at the moment because of the series of Black-on-White rapes there I mentioned a minute ago, and while the consciousness of the White citizens of Little Rock is up a bit, we are seizing the opportunity to provide some information to them to which they otherwise might not be as receptive.
Well, the unfortunate fact of the matter is that a majority of the White citizens of Little Rock—and every other city in the United States—are not receptive to any information or idea that is Politically Incorrect, no matter how atrocious the situation. They will cling to Political Correctness like a drowning man clings to a life preserver. They will think what they are told to think and say what they are told to say by Authority. They are lemmings.
After one of our distributions in Little Rock a couple of days ago I received a letter from a lemming there. He began his letter:
Get out of Little Rock! The last thing this city needs is a bunch of ignorant, shortsighted, ill-bred bigots tainting the rest of us with hate. I was disgusted when I saw hundreds of your organization’s pamphlets littering the driveways of normal, decent people here. Et cetera.
He went on to tell me in a prissy, self-righteous way that he is a White conservative who always votes Republican. He also said, however:
Give up your dream of a White nation. It is not going to happen, and it shouldn’t. The world is a diverse place, and it is the better for it.
That, of course, is the party line of both the Democrats and the Republicans, with perhaps a barely detectable difference in emphasis. “Diversity is good. More diversity is better” is the Politically Correct party line. The lemmings believe it because they have heard it directly from their TV. Their favorite sports stars and Hollywood celebrities say the same thing. Al Gore and George Bush say that they believe it, and, by golly, so does every lemming. And the lemmings never heard either Al Gore or George Bush say a bad word about Black rapists who prey on White women. Their TV never has told them anything about Black rapists.
Undoubtedly they are against rape—at least, the respectable, Republican lemmings are. Presumably, the lemmings who have voted for Bill Clinton in the past can’t be very much against rape. But even the Republican lemmings will suddenly have very mixed feelings when the racial aspect of rape is raised. They know that it’s okay for them to be against rape. But it’s not okay to talk about or even think about Blacks raping White women. That hints of not being sufficiently enthusiastic about the wonderful diversity that has been growing like a rapidly metastasizing cancer in our society for the past 40 years or so. The Correct party line is that diversity is all good; there must be no reservations about that: nothing that questions the goodness of diversity.
I mean, just imagine where talking or even thinking about Blacks raping White women might lead. One might think back to a time where Blacks raping White women was virtually unheard of, because, for one thing, Blacks weren’t permitted to hang around White neighborhoods, and for another thing, for a Black to lay a hand on a White woman meant certain death. One might then begin thinking about how and why such a big change has come about over the past 40 years. One might begin thinking about the relationship between the increase in diversity and the increase in the incidence of Blacks raping White women. Oooh! Very Incorrect thinking!
It’s easy to see why the Republican lemming who wrote to me from Little Rock is upset. He is afraid that if I and other National Alliance members talk about the racial aspects of rape in Little Rock it will, to use his words, “taint the rest of us with hate.” Which is to say, that if National Alliance members in Little Rock make a big enough fuss about Blacks raping White women there, and people in Little Rock start thinking about it and talking about it, people in other parts of the country may suspect that the folks in Little Rock are “tainted with hate.” They will suspect that the Republican lemmings of Little Rock aren’t sufficiently enthusiastic about increasing diversity there. I believe that, unfortunately, the Republican lemming who wrote to me is more concerned about that than he is about stopping the rape of White women by Blacks.
Ten years ago I used to think that the way to straighten out the thinking of Republican lemmings was to hit them up alongside the head with a piece of two-by-four or with a sturdy, oak table leg. Then as I learned more about lemmings I realized that wasn’t really necessary. Trauma and privation certainly aren’t bad things when people need to be reoriented, but what is far more effective is simply to change their authority figures. Lemmings don’t need to have their thinking straightened out with a piece of two-by-four, because in a very important sense of the word they don’t think.
The Republican lemming who wrote to me didn’t look at the evidence, think about it, and then come to the conclusion all by himself that more diversity is better. That’s what his TV told him, and he’s just parroting it back. Lemmings no more think about what they’re saying than talking parrots do. That doesn’t necessarily mean that they’re stupid. This Little Rock Republican may be able to program his own VCR and figure out his income taxes all by himself, but when it comes to the question of Political Correctness, he does not think. It’s a conditioned reflex.
I’ve talked with you before about this lemming phenomenon, but it’s an extremely important idea, and it leads to some very important practical conclusions, so I want now to run quickly through the idea once again. First, in the struggle for racial survival in which we are now engaged perception is extremely important. It is essential for people to believe that our struggle can be won. Many people who should be working with me or actively supporting me look at all of the people parroting back what they hear on TV, and they compare that 96 or 97 or 98 per cent of the White population with the very small number of people who are willing to speak out against Sumner Redstone’s plan for a more diverse America, and they are discouraged. They conclude that it’s hopeless, that the odds against us are too great, that the forces of lemminghood are too strong. And so they give up. They won’t fight back.
But you know, that’s the wrong way to look at the struggle. It’s not us versus the lemmings. It’s us versus the people who tell the lemmings what to think. And that’s a very important distinction. I’m reminded of something I saw as a small boy. It’s the scene in The Wizard of Oz when Dorothy and her friends discover that the seemingly all-powerful wizard is not so powerful after all without his illusions and special effects. The Jews are primarily illusionists. They work behind their television screen to create the illusion that everyone agrees with their poisonous ideas and is happy with the way Jews are pushing things: the illusion, for example, that every “normal, decent” person is happy with the trend toward more and more “diversity.” But pull the plug on their television, so that the illusions no longer appear on their screen, and one finds them not so formidable a force after all. And the lemmings, without being told what to think, can only mill around in confusion.
Which is not to say that the lemmings in their mindless millions are not dangerous and can be ignored. The point is that we don’t have to convert the lemmings. We don’t have to persuade them. We just need to whip the illusion-masters. Then the lemmings can be turned 180 degrees in a matter of weeks. The same lemmings who now call for more diversity—and really believe what they are saying—will be calling for racial cleansing and a homogeneous White America—and really will believe what they will say, when the mass media have been taken away from the Jews and returned to the control of our own people.
And that is why I emphasize over and over on these broadcasts the importance of being able to communicate with our people, the importance of breaking the Jewish monopoly control on the dissemination of information and ideas and images and illusions. The key to the survival of our people—the key to returning our people to moral and spiritual and racial health, the key to salvaging what is left of our civilization and our culture and restoring them to health and progress—is, first, to be able to compete effectively with the Jews in communicating with the non-lemming two or three or four per cent of the population able to think for themselves; and then to smash the Jews’ grip on the media with which they control the thinking of the lemmings.
That certainly is not an easy task—but it’s a much more feasible task than trying to make the lemmings think for themselves, and it is more feasible than trying to convert the lemmings while the Jews are still in control of their machinery of illusion. So what we do now is continue to build our own media—continue to gain more listeners every week to these broadcasts; continue to build our ability to disseminate leaflets wherever they may reach anyone with an open mind; continue to make books and other printed material and audio material and video material available to people seeking the truth—and to do this faster than the Jews can move forward with their efforts to ban the First and Second Amendments, thereby outlawing their competition and assuring the perpetuation of their monopoly control of the minds of the lemmings.
We’ll talk more about this in later broadcasts, because it is by far the most important task for the survival of our people.
Originally a broadcast, “Sharon, Rape, and the Wizard of Oz” was eventually published in Free Speech – February 2001 – Volume VII, Number 2.
An edited version of the following article, “Katrina’s Intimation of the End: Afterthoughts on the Impending Catastrophe,” published originally at National Vanguard, is the eleventh essay in Michael O’Meara’s book Toward the White Republic, available from Counter-Currents Publishing here.
For a moment, as Katrina’s hurricane winds and high flood waters swept away the smoke and mirrors, the lemmings glimpsed an America that was not quite the bowl of cherries our programmers would have us believe. With a major U.S. city turned over to a mob of tar-face primitives straight out of Black Hawk Down or Pontecorvo’s Burn—reports of cannibalism and savage mayhem—the state-of-the-art Superdome filled with the sub-Saharan stench of feces, sewage, and dead children—corpses floating in fetid waters: America’s Third World future suddenly affronted us in its all irrefutable barbarism. The banner of Austria’s Der Standard said it all: “Third World USA.” For here, televised for the rest of the world to see, was the coming anarchy, the horror Kurtz found in the darkened heart that was Africa—and is becoming America.
Even the Judeo-corporate powers who operate “the rolling tent show we call America” were forced to take note of the unprecedented disaster afflicting New Orleans. The New York Times, flagship of the country’s controlled media, published not one but a series of editorials that hammered home a single unambivalent point: The system is not working. In the Times’ view, the preparations leading up to the storm were criminally negligent, those in its wake pathetically inadequate, and subsequent emergencies likely to follow a similar pattern.
The momentary outburst of discontent on the editorial page of this and other Establishment organs was not, of course, the sort White nationalists feel. The elite opinion molders are exasperated by the current leadership (or lack of it) because its incompetence, irresponsibility, and corruption has allowed “the lie of multiculturalism to explode before their eyes,” exposing the scabious underside of their anti-White plutocracy. Better than most, they see that Katrina was not just a natural, but a political disaster that imperils the entire system. As one European observer (Philippe Grasset) characterizes it, Katrina is the system’s Cindy Sheehan. For against the technocratic conditioning which Baudrillard calls the simulacra deluding and manipulating the facetiously named “public,” a single elemental force—be it a mother’s insistence or nature’s fury—tore away the veil cloaking the system’s corruption of all that once distinguished White America.
The third-rate human being presiding over the United States and the rabid Zionist cabal advising him ought to take the greatest heat for the apocalyptic events that befell New Orleans. But theirs, alas, is not the sole responsibility. More seriously, fault lies at every level of government and society: For an American city was lost not because of individual negligence or incompetence, but because of the system that made such a disaster possible possible
As the accusations and recriminations mount, we, the remnants of White America, must do our utmost to prevent the media moguls, crooked politicians, alien interests, and leading lights from evading the condemnation they deserve. More critically, we need to highlight the systemic sources of their misdeeds, for the system they represent operates not simply in opposition to the interests and welfare of White America, it seeks (and, for two generations, has sought) to destroy the racial-cultural basis of the civilization our forebears founded on this continent. But even more, we need to use this occasion to make every White man aware that the present ethnocidal system targets their survival, that its cataclysmic end is approaching, and that steps need to be taken now to ensure that the next cycle of American civilization is White, European, and anti-liberal.
Since 1999, the great European nationalist, Guillaume Faye, has been predicting a series of converging catastrophes that will provoke the collapse of the liberal-democratic regimes of money that have governed the West since 1945. [See “The Widening Gyre,” National Vanguard, 29 May 2005] Katrina’s destruction of New Orleans (following on the heels of 9-11 and the Iraqi fiasco) heralds what seems to be the first, albeit local, gasp of the system’s death throes.
Contrary to what the scoundrels in charge would have us believe, America was no gift of Yahweh. Like every organic or mechanical order, its social-political system contains elements that sustain its growth and development and, at the same time, ones that impair (or have the potential to impair) it. If ever the latter should dominate, the system cannot but become dysfunctional—and perhaps collapse. In Faye’s view, the present system controlling the former White nations of the West—subordinated to market principles, opened to all the world’s peoples, contemptuous of White tradition, culture, and ethnos, and indifferent to the destructive impact the system has on both human and mother nature—has reached a stage in its development where the dysfunctional elements are increasingly dominant, just as they were in the ex-Soviet Union in the early 1980s.
From this perspective, what happened in New Orleans is symptomatic of the system-threatening catastrophes gathering on the horizon. Be it racial-demographic trends, environmental deterioration, climatic shifts, casino-like economies, decadent social forms, corrupt, sclerotic institutions disloyal to their original intent—each represents a looming catastrophe whose eventual convergence will make all the others unmanageable.
Already the system is beset by failures that have begun to wear it down, erode its legitimacy, and undermine its capacity to rule. The biggest of these is related to the imperial “overreach” that began with the neocon aggression on Iraq. This was preceded by 9-11 and the dangerous geopolitical realignment it provoked and is today accompanied by a series of slower burning, but potentially greater, catastrophes related to the declining U.S. economy, the crisis of Third World colonization and the state of emergency on the border, and to all those cultural, educational, and social problems that come with the globalization of American life.
At each level of these crises—and I have named only the most obvious—the system is failing to resolve the problems besetting it. Though it continues to muddle through, a possible convergence of these mounting catastrophes—provoked, for example, by the confluence of a major economic breakdown, another ecological disaster, and a politically-discrediting scandal—will likely compound the existing crises, straining the system to the point of collapse. The result will be the national equivalent to what happened in New Orleans.
At virtually every level of its operations, the system has become more incompetent, shortsighted, and negligent. And this is not just a temporary or contingent development, for the same sort of failures have occurred day in and day out in the administration’s conduct of the Iraq war, in its international relations, and in its mismanagement of the nation’s economy. These failings, moreover, are system-wide.
Despite the media-amplified rhetoric of leftists and Negro race-hustlers, incompetence and irresponsibility during the emergency were not confined to the top. The corrupt municipal government of New Orleans’ foul-mouthed major, Ray Nagin, was no less guilty of criminal incompetence, neglecting to implement the most obvious precautions: It failed to issue a mandatory evacuation order until pressured by Washington, failed to implement it, and failed to make use of hundreds of city buses to transport those without cars. At the Morial Convention Center and at the Superdome, where it went through the motions of taking action, nothing of consequence was actually done, as local officials waited for “Whitey” to intervene and take charge. The horror tales now told of these sites are rivaled by few in literature. The utter absurdity of the New Orleans’ municipal effort assumed an especially unreal quality when Nagin gave his entire police force (which had shamed itself in the course of events) a five-day paid vacation in Las Vegas, once FEMA and the National Guard arrived to take control.
Thus it was that an indifferent, Israeli-oriented authority at the top and an utterly incompetent, African-led one at the bottom converged in New Orleans to create one of the great disasters in American history. The system’s routine production of such leaders (is it possible to imagine any other system in which a mentally unbalanced non-entity could become the nation’s número uno or a jive-talking African clown the mayor of a major American city?) not only condemns it to self-destructive actions: It closes itself off from any possibility of self-correction, as the illusory values and beliefs its liberal and neocon ideologues arrogantly propagate are confused with reality itself. Not surprisingly, the virtualist mindset of such a leadership is already preparing the basis for future disasters.
But more telling than even the system’s growing incompetence and illusory grasp of reality is its determination to replace its core European population. Evident in the terms that have come to designate New Orleans—Mogadishu-on-the-Mississippi, Haiti North, Post-America America—this once splendid enclave of Franco-American civilization has, since desegregation, been turned into a Third World slum. With a pre-Katrina population more than two-thirds Black, New Orleans had, in effect, ceased to be an American city in any ethno-cultural sense of the term. And it was the non-White racial character of the city’s population that was instrumental in turning a natural disaster into a social-racial nightmare. For once order collapsed in the wake of the flooding, and the veneer of civilization controlling the city’s Congoloid residents gave way, the ruined city almost immediately descended into barbarism. (As David Duke pointed out, the only thing separating American order from African anarchy is that “thin blue line of police armed with high-powered weapons.”)
How, though, is this racial turmoil reflective of the system’s growing dysfunctionality? Besides the fact that the system has eroded the country’s earlier White civilizational forms and violated the most elementary requirements of every social organization (i.e. the biological defense of its people’s genetic interests), it has encouraged the growth of the non-White population through a consciously-implemented policy of open borders and mass immigration, through welfare programs that subsidize non-White births and discourage White ones, through a brain-washing, totalitarian ideology of multiculturalism that undermines the historic conventions of America’s European culture and allows whole cities to be turned over to alien hordes. All these policies, to one degree or another, reflect the system’s effort to undermine the country’s White population and replace it with a non-White one attuned to the demographic requirements of the new global economy.
That the barely humanoid character of many of these “new Americans” lack the civilizational potential of Whites, that they are inordinately prone to violence and aggression, that they harbor murderous feelings towards the former majority, that they sustain a counter-culture of drugs, prostitution, and crime, that they soak up public funds and deprive other programs, like levee maintenance, of needed monies, that they made New Orleans one of America’s murder capitals, all, again, stem from the system’s Judeo-liberal disposition to privilege market exchanges, international labor markets, population transfers, multicultural deculturation, and the destruction of the nation’s historic European core. These anti-White policies are, indeed, so extreme that even criminals and miscreants were allowed to serve in New Orleans police force (as long as they had the proper hue). Was it surprising, then, that Whites caught in this multicultural hell were targeted for aggression, that nursing homes and children hospitals were attacked, or that White areas of Louisiana and Mississippi devastated by the storm have since been ignored or marginalized by government relief efforts?
For those who care to see, the horrors of New Orleans herald America’s possible future. Given the nature of the dominant forces, and the system nurturing and directing them, things are almost certain to get much worse, and do so at a quickening rate. Thus, as the various catastrophes afflicting American life begin to converge in a greater systemic disaster, the system itself is likely to collapse. Such a collapse will be either good or bad, depending: For collapse will either threaten our people with new, more horrendous ethnocidal forces, or it will create an opportunity to begin again. To ensure that the latter is the case, the defenders of America’s European core will need to start heeding the writing on the wall. As Guillaume Faye says, we need to start thinking in post-catastrophic terms.
(A most embarrasing scene in the recent London riots…)
“In this country in 15 or 20 years’ time the black man will have the whip hand over the white man.” —Enoch Powell, Rivers of Blood speech.
Enoch Powell was right. But the System killed the messenger. The Labour government with its insane immigration policies is guilty of a colossal crime against its own people. In the most recent thread about the UK race riots at The Occidental Observer:
@ “The events we see in the UK and in Wisconsin will continue until White men defy the laws of the land and start conducting guerrilla warfare against our enemies. No amount of blogging or book review writing is going to change a thing.”
Jon Wood said…
Mark: Thank God! Someone finally said it!
The reason we are all stuck in this blog to intellectualise about this crisis, is because that is what we have allowed ourselves to be reduced to. We are allowed to ‘talk’, but even then, blogs such as this are compelled by law to impose limits on what people can say. In particular there is a widespread prohibition in most Western countries against any statement which could be construed as inciting hatred against a particular race, ethnic group or ‘people’, unless it’s about whites.
So, we are really stuffed unless people can break free of what is clearly a determination to prevent white people from forming a ‘meeting of minds’ with the purpose of getting our act together.
On the issue of the media coverage of the UK race riots (yes, that’s what they are!), it has been quiet amazing to watch the lunatic left internationalists going into verbal overdrive on every media outlet. It’s almost funny, if it were not so serious, to watch these morons prattle on with one social theory after the other. And, and, and! Not once has the racial element been acknowledged.
The racial element to these riots is right at the core of the issue, and everyone knows about it, but no one in the media will speak its name.
Mark and Jon: you just nailed it. Time to order The Brigade from Amazon and start to think seriously…