Against Spencer et al

by Edwin

Edwin’s February 24, 2016 piece hits the nail about what is wrong with race realism, American southern nationalism, the Alt-Right, white nationalism (and I would say, even the speakers of the recent Erkenbrand 2017 Conference).

 

 
The ethno-nationalist question needs to be handled with a certain degree of intricacy and delicacy.

Goethe expresses the ideal of ethnos by the phrase: “Outwardly limited; inwardly limitless.” Only by limiting myself within a specific local history, people, language and geographic boundary is it possible to develop an authentic Personality. Only by renouncing political involvement and accepting traditional authority (aristocracy) can I attain an inner freedom. Only from the organic development of a distinct nation held together by blood and soil can I acquire culture and produce works of art (symbols) that transcend earthly boundaries. This notion of individuation as a long heroic journey only for a few is entirely foreign to the mindset of the White American.

There is no question that White Nationalism in all its various incarnations has been an abysmal failure, and that ethno-nationalism, within the European context, is presently the only source of public resistance to the ongoing program of dissolution and displacement implemented by the globalists.

It seems inconceivable at the present moment that the salvation of Aryan man will not involve using the hidden reservoirs of resentment brought to the surface by ethno-nationalist parties, if only for tactical reasons. The European masses at present seem incapable of rising above petty politics to unite under a common banner. Also, the hate crime legislations currently existing in Europe make more radical forms of resistance almost impossible. Consequently, we can conceive of ethno-nationalism as merely a transitory political phenomenon; a temporary stop-gap supported with grave reservations until political conditions (the Plebs) are ripe for truly revolutionary politics.

Ethno-nationalism, considered strictly as a theory, posits a return to a more authentic, traditional way of life, a golden age in which society was structured vertically. There is a romantic element that captures the imagination at a sub-intellectual emotive level, promising a life of meaning beyond the material. The simple argument of allowing the right of self-determination for distinct ethnicities sounds sensible for those that live within the modern world.

But ethno-nationalism in practice poses a number of serious problems:

Secessionists in America assume a priori that non-whites have a distinct separate ethnos and are capable of creating a viable nation state without the active intervention of whites. With few exceptions, racial “realists” believe that some sort of practical accommodation can be made with Blacks and other mud bloods. According to this fantasy, North America will eventually devolve into a dozen independent nations, divided along racial and linguistic lines. In this new political dispensation, Blacks are to be given their own slice of paradise under the sun, free to live among their own kind and to pursue their own destiny.

We are told by self-anointed intellectuals like Spencer, McDonald, and Johnson, that racial separation will be likened to a friendly “divorce”; contra history, population transfers will be “humane” and “peaceful,” with no shedding of innocent blood. Never mind the fact that this new Black Zion will be a grotesque farrago of Western and African culture, a pantomime of political theater, merely resembling the outward form of a state. Never mind the fact that blacks lack the ability to build a modern infrastructure and will face starvation. But no! Our intellectuals tell us that we must not believe our eyes (Africa, Haiti, Detroit). Facts, in this one instance, do not matter. We have dispensed with Christian theology but must still believe in miracles!

Ethno-nationalism, being a by-product of modernity, always panders to the lowest common denominator. Every single ethno-nationalist party in Europe adopts a horizontal understanding of power, claiming to represent the true “will of the people” by defending mass democracy. No present elected leader offers a higher ideal or unifying principle. Economics and base materialism rule every policy decision.

Every national history is largely a sad tale of petty victimhood, as though presenting a nation as a perpetual innocent “victim” that has undergone enormous suffering somehow ennobles and valorizes its right to exist; as though presenting the nation as a total weakling can be a source of strength and unity.

And even if such a leader were to emerge, a leader who does not prostitute himself by promising to satisfy every material want, a leader who demands harsh discipline and allows for no excuses, the masses would not follow him. Europe has reached such a state of total degradation that the Finn, Kai Murros, finds it necessary to adopt the style of a Maoist Dialectician (!) if only to dress his revolutionary nationalism under a “respectable” analytical framework.

Surveying the political landscape, the words of Nietzsche come to mind: “On the rulers I turned my back, when I saw what they now call ruling. To traffic and bargain for power—with the rabble!” The question must be asked: Can the debased White American with no ethnic identity support ethnic-nationalism? Or to be blunt: Can a White American value an object if no financial gain is possible?

Ethno-nationalists treat all European ethnicities like antiquarian idol-objects; they deserve preservation simply because of age, as if all were of equal value. Practically every single racial “realist” in Europe and America considers the question of biological differences and cultural achievements among indigenous European nationalities to be a social taboo. He is happy to point out the racial differences between Whites and Blacks yet becomes apoplectic if shortcomings among European populations are pointed out.

Why should anyone care about preserving Polish or Croatian identity if their impact on world history is negligible? How does that advance the interests of Aryan man? What exactly does ethno-nationalism mean for a country (i.e. Greece, Portugal) that includes a significant number of mud bloods among its native population? The ethno-nationalists have no answer.

The proposition that any nation state, like the National Socialists of yesteryear, may expand its territory and impose a new order from above is treated as a modern day heresy by ethno-nationalists. Even the apologist David Irving is critical of Hitler and the National Socialists for refusing to grant self-determination for the Slavic people of the East. Lesser personalities such as Andrew Anglin and Carolyn Yeager are no better and find it necessary to rationalize the harsh treatment of the Slavs by the Germans.

Ethno-nationalism is not enough for all men. There are a few differentiated men who have an inner orientation and perspective totally foreign from everyone else. Such men recognize that their identities cannot be so easily circumscribed by the nation or tribe, and always feel a sense of alienation around other people. They recognize that they are part of a great chain of Being stretching back to pre-historic time.

They see kindred racial spirits in the Aryans of Ancient India and Persia. They see themselves as spiritual heirs to the cultural patrimony left to us by the Greco-Roman world. Their horizons extend beyond the narrow confines of a nation state toward the idea of an Empire. They feel no moral qualms over outrageous territorial expansion. They look with outright disgust and nausea at what passes for “culture” in the modern era. These men have a naturally artistic temperament and are united by a common purpose: there must be a fanatical pursuit of beauty at whatever the cost.

Goethe, Nietzsche, H.S. Chamberlain, Oliver, Pierce, and a few others belong to this rare category of men. Contrast this with present day ethno-nationalists whose view of history does not stretch back even a hundred years—as though the idea of an Empire, of Rome or Greece never existed!

National Socialism is the perfect fusion of German nationalism with the artistic temperament of Ancient Greece and with the martial valor of Rome. When asked for his reason for joining the National Socialist Party, the philosopher Martin Heidegger replied: “It was the one political movement in the twentieth century that took an essentially tragic view of life. That managed to bring the ethos of the Ancient Greeks 2500 years into the present.”

Hitler’s war, 2

by David Irving

My conclusions on completing the manuscript startled even me. Hitler was a far less omnipotent Führer than had been believed, and his grip on his subordinates had weakened with each passing year. Three episodes—the aftermath of the Ernst Röhm affair of June 30, 1934, the Dollfuss assassination a month later, and the anti-Jewish outrages of November 1938—show how his powers had been pre-empted by men to whom he felt himself in one way or another indebted. While my Hitler’s central and guiding pre- war ambition always remains constant, his methods and tactics were profoundly opportunistic. Hitler firmly believed in grasping at fleeting opportunities. ‘There is but one moment when the Goddess of Fortune wafts by,’ he lectured his adjutants in 1938, ‘and if you don’t grab her then by the hem you won’t get a second chance!’ The manner in which he seized upon the double scandal in January 1938 to divest himself of the over conservative army Commander in Chief, Werner von Fritsch, and to become his own Supreme Commander too, is a good example.

His geographical ambitions remained unchanged. He had no ambitions against Britain or her Empire at all, and all the captured records solidly bear this out. He had certainly built the wrong air force and the wrong navy for a sustained campaign against the British Isles; and subtle indications, like his instructions to Fritz Todt (page 21) to erect huge monuments on the Reich’s western frontiers, suggest that for Hitler these frontiers were of a lasting nature. There is equally solid proof of his plans to invade the east—his secret speech of February 1933 (page 25), his memorandum of August 1936 (pages 40–41), his June 1937 instructions for the expansion of Pillau as a Baltic naval base (page 50), and his remarks to Mussolini in May 1938 (page 88), that ‘Germany will step out along the ancient Teutonic path, toward the east.’ Not until later that month, it turns out (page 92), did Hitler finally resign himself to the likelihood that Britain and France would probably not stand aside.

Published in: on October 9, 2017 at 8:42 am  Comments (1)  

Hitler’s war, 1


 

Introduction

‘To historians is granted a talent that even the gods are denied—to alter what has already happened!’

I bore this scornful saying in mind when I embarked on this study of Adolf Hitler’s twelve years of absolute power. I saw myself as a stone cleaner—less concerned with architectural appraisal than with scrubbing years of grime and discoloration from the facade of a silent and forbidding monument. I set out to describe events from behind the Führer’s desk, seeing each episode through his eyes.

The technique necessarily narrows the field of view, but it does help to explain decisions that are otherwise inexplicable. Nobody that I knew of had attempted this before, but it seemed worth the effort: after all, Hitler’s war left forty million dead and caused all of Europe and half of Asia to be wasted by fire and explosives; it destroyed Hitler’s ‘Third Reich,’ bankrupted Britain and lost her the Empire, and it brought lasting disorder to the world’s affairs; it saw the entrenchment of communism in one continent, and its emergence in another.

In earlier books I had relied on the primary records of the period rather than published literature, which contained too many pitfalls for the historian. I naïvely supposed that the same primary sources technique could within five years be applied to a study of Hitler.

In fact it would be thirteen years before the first volume, Hitler’s War, was published in 1977 and twenty years later I was still indexing and adding to my documentary files. I remember, in 1965, driving down to Tilbury Docks to collect a crate of microfilms ordered from the U.S. government for this study; the liner that brought the crate has long been scrapped, the dockyard itself levelled to the ground. I suppose I took it all at a far too leisurely pace.

I hope however that this biography, now updated and revised, will outlive its rivals, and that more and more future writers find themselves compelled to consult it for materials that are contained in none of the others. Travelling around the world I have found that it has split the community of academic historians from top to bottom, particularly in the controversy around ‘the Holocaust.’

In Australia alone, students from the universities of New South Wales and Western Australia have told me that there they are penalised for citing Hitler’s War; at the universities of Wollongong and Canberra students are disciplined if they don’t. The biography was required reading for officers at military academies from Sandhurst to West Point, New York, and Carlisle, Pennsylvania, until special-interest groups applied pressure to the commanding officers of those seats of learning; in its time it attracted critical praise from the experts behind the Iron Curtain and from the denizens of the Far Right.

Not everybody was content. As the author of this work I have had my home smashed into by thugs, my family terrorised, my name smeared, my printers firebombed, and myself arrested and deported by tiny, democratic Austria—an illegal act, their courts decided, for which the ministerial culprits were punished; at the behest of disaffected academics and influential citizens, in subsequent years, I was deported from Canada (in 1992), and refused entry to Australia, New Zealand, Italy, South Africa, and other civilised countries around the world (in 1993).

In my absence, internationally affiliated groups circulated letters to librarians, pleading for this book to be taken off their shelves. From time to time copies of these letters were shown to me. A journalist for Time magazine dining with me in New York in 1998 remarked, ‘Before coming over I read the clippings files on you. Until Hitler’s War you couldn’t put a foot wrong, you were the darling of the media; but after it . . .’

I offer no apology for having revised the existing picture of the man. I have tried to accord to him the kind of hearing that he would have got in an English court of law—where the normal rules of evidence apply, but also where a measure of insight is appropriate.

There have been sceptics who questioned whether the heavy reliance on—inevitably angled—private sources is any better as a method of investigation than the more traditional quarries of information. My reply is that we certainly cannot deny the value of private sources altogether. As the Washington Post noted in its review of the first edition in 1977, ‘British historians have always been more objective toward Hitler than either German or American writers.’

David’s story

Strong meat

One of the advantages of rereading what one has written years ago is that the faults of the old manuscript become visible. Yesterday I reread my ‘Why I am not a neo-Nazi’ originally published in March of 2014, and I see that the text had an unnecessary tail in which I criticise Covington’s feminism, almost half of the original text.

But most of the article is redeemable and I will add it without the tail as the last essay of the 2018 edition of The Fair Race’s Darkest Hour. The essay shows that my differences with white nationalists are inconceivably deeper than what a casual visitor of this site may surmise. They are Christians and atheist neo-Christians—all of them. Conversely, I am a true apostate of the religion of my parents, which means rejection not only of the theological side but of the axiological side as well. Pay special attention to the quotation of a Swede about the Holocaust in the text below.


Virtually all white males have been brainwashed about what really happened in the Second World War, and they have been feminized. Characterologically they are basically the antipodes of the Spartans, the Vikings or Himmler’s SS men. Even white nationalists are reluctant to repudiate the conquests of ‘feminism’, and by this I don’t only have in mind allowing women to vote (keep in mind the last paragraphs of Yockey’s essay), but allowing their ‘right’ to inherit wealth or property (also keep in mind what we said about Austen’s novels and the causes of Greco-Roman decline in Pierce’s long text).

The humiliating empowerment of white women throughout the West is directly proportionate to the cretinisation of white males. Now that I have reproduced my translations about the prime example of polar Yang in Aryan history, Sparta, I would like to qualify that what we need is Aristotle’s proverbial golden mean. Sparta produced the best soldiers in world history but perished because it ignored what we now know: that enslaving non-whites is fatal in the long run. What we need is the Hegelian synthesis between yang Sparta and yin Athens: a sort of modern Rome. That is exactly what National Socialism was all about. Inspired in Rome, and let us remember the virile Roman salute, the Third Reich incorporated and eliminated—Hegel’s aufheben—the contradictions in both extremes: it was highly cultured as well as a tough military state.

I consider myself a spiritual inheritor of the Nationalist Socialist legacy. But I reject neonazism. Why?

Because neonazis are basically white nationalists plus Nazi paraphernalia. We have already seen that, unlike the NS men, these groups love degenerate music, Judaized Hollywood and non-reproductive sex. Many of these décadents are also anti-Nordicists who would dismiss the command cited in the very first lesson of Stellrecht’s Faith and Action already quoted in previous pages: ‘But if your blood has traits that will make your children unhappy and burdens to the state, then you have the heroic duty to be the last’.

The surreal thing is that even the pure Aryans hate Nordicism. Conversely what I love about Himmler is that, precisely because he was not handsome, he admired the hyper-Nordics of a Norwegian town he visited and harboured the thought that its people could become a paradigm for the Reich. Remember Stubb’s words about white nationalists:

Not only does it [Nordicism in general and National Socialism in particular] retrigger all the anti-racist conditioning they thought they’d gotten rid of, but it makes them ask ‘where does it end?’ ‘At what point can we finally stop paying attention to each others genetic (and non-genetic) flaws?’

The answer is that it doesn’t end: that all life is struggle and hierarchy and that the Aryan race will never be perfected nor entirely freed from threats. But that’s not what they want to hear. Pierce made eugenics the core of his religious outlook as a means of protecting the eugenically-selecting society. But I see little concern for the subject among modern white nationalists. Can you imagine a racial state with a comprehensive eugenic policy which didn’t consider the reversal of mongrelisation to be a major objective? [Stellrecht’s ‘heroic’ advice] That it wouldn’t make its population look more like Swedes and less like Sicilians, as time goes on? It’s hard to do so, which is why I believe ‘anti-Nordicism’ in white nationalism has, among other things, shut down much of the discussion on the subject.

On September 2013, in Harold Covington’s Northwest Front blogsite, several commenters subscribed politically correctness by bashing Covington in order not to offend the feelings of contemporary Greeks. A saner Northwest Front commenter said, ‘Those among us who don’t have the ability to look at a picture of half-Turks and tell they’re not White weren’t ever going to amount to anything on behalf of the White race’. The other side, the ‘revolutionary’ neonazis, ignored that DNA tests have even revealed nigger genes among quite a few of the Portuguese; and we have already seen El Greco’s painting of crossbreed Spaniards as well as Pierce’s statement that ‘a 5 percent decline in average IQ would cause our civilization to collapse’, which applies to Sicily and Greece even before the Turkish invasion.

This cowardly lack of recognition of the very Letter A in Indo-European studies is not the only thing that annoys me about the embryonic movement known as white nationalism. Over the internet boards I find it bothersome when typical neonazis demand that I dismiss the Holocaust stories as hoax; and that if I fail to do it my morals are beyond the pale.

As someone who has spent many years studying controversial subjects (the pseudoscience in both parapsychology and biological psychiatry), I know perfectly that you must spend at least a decade of your life trying to digest the scholarly literature of both sides of an academic debate. I am in my fifties now and don’t have the time nor the motivation to research the Holocaust claims and counter-claims. For me it is enough to point out that two former Holocaust revisionists, Mark Weber, the director of the Institute of Historical Review, and David Irving, our best historian of the Third Reich, have changed their minds over the years, both accepting now that a few millions of Jews probably died during the war. Irving’s forthcoming book on Herr Himmler quotes historical records proving that, even though the six-million figure is an invention, a couple of millions of Jews probably died as a result of harsh Nazi treatments.

David Irving in 2012

But I would like to go beyond Irving’s scruples. Rephrasing a passage of Peter Helmkamp in Controlled Burn, Joseph Walsh commented in my blog: ‘The truth is that the glad stirrings of genocide lurk in the heart of every man, yet only the Nazis had the courage to acknowledge the truth’. Another commenter, a Swede, went even further:

What is certain is that the Holocaust would not have produced any debilitating psychological effect on non-Christian whites. (By Christianity I mean ‘Christian morality’. Most atheists in the West are still Christian, even if they don’t believe in God or Jesus.) Being emotionally affected by the Holocaust presupposes that you think:

1) Victims and losers have intrinsically more moral value than conquerors and winners
2) Killing is the most horrendous thing a human can do
3) Killing children and women is even more horrendous
4) Every human life has the same value

None of these statements ring true to a man who rejected Christian morality. In fact, even if the Holocaust happened, I would not pity the victims or sympathize with them. If you told the Vikings that they needed to accept Jews on their lands or give them gold coins because six million of them were exterminated in an obscure war, they would have laughed at you.

It must be comical for the Nietzscheans of the North that, unlike the monocausalism ubiquitously present in the neonazi and white nationalist movement, Himmler acknowledged other factors: ‘Our people’s thinking was misled by the forces of the Church, Liberalism, Bolshevism, and Jewry’. And let us never forget Hitler’s own words in one of his table talks: ‘The heaviest blow that ever struck humanity was the coming of Christianity’. If neonazis were true Nazis and had transvalued Christian/Neo-Christian values they would be trying to demonstrate that Himmler’s Posen Speech in 1943 is genuine, not a hoax as they claim, and even find genocidal inspiration from the speech.

Of course: they will never do it because all of them are Neo-Christian pseudo-Nazis. Speaking with a little humour I would say that neonazis, white nationalists, and American southern nationalists subscribe what we may call the Harry Potter approach to the Jewish problem. Throughout those novels for children, the female author presents us a Harry who never uses ‘Avara Kadavra’, the killing spell against the bad guys; Harry only uses the disarming charm, ‘Expelliarmus’. But only in novels and movies for kids the good guys, who never are depicted as cold assassins, can win. In real life you have to make a transition to the dark side, to Himmler’s ways, to become a soldier.

I have read The Turner Diaries twice. When I read it for the first time, or rather listened the audio version with Pierce’s own voice, I was still struggling with the last remnants my Neo-Christian programming. I didn’t like the Breivik-like cruelties such as dispatching an entire group of pro-white warriors for not taking care of the Jewish problem in Toronto. And in the novel’s Day of the Rope I was troubled by the description that many innocent young whites also die. Then I read most of Covington’s Quintet and sensed a moral difference. Covington’s characters are not so bloodthirsty, not so genocidal exterminators. I could imagine myself doing the things in Covington’s novels but in the past some passages of the Diaries made me wonder…

But now that I have definitively left behind Christian ethics I can see that Pierce was ultimately right. As NS soldiers in the coming racial wars, altogether imbued in the martial qualities of gravitas and severitas, we must behave. The huge difference between the Quintet and the Diaries is that in Pierce’s world not only an ethno-state is born: in the final pages it is described that only the white race shall inherit the Earth. In Covington’s world that is dismissed because it would mean genocide on a scale not even performed by the Bolshevik Jews. But as Pierce said in Who We Are, already cited way above:

The hard lesson taught by the different results of the European colonization of North America, Latin America, Australia, New Zealand, India, and southern Africa is that the only type of colonization with lasting significance is racial colonization; and that racial colonization can succeed only when Whites are willing and able to clear the land of non-White inhabitants and keep it clear.

This idea in both Who We Are and the Diaries is so strong meat that I will elaborate on it only in Day of Wrath, and in the autobiographical books in Spanish that I’ll write after the completion of the present one.

Are the table talks genuine?

uncle adolf
 
Editor’s note: I am relocating this August 5, 2015 comment by Jack Frost to this day so that it is the first post that a visitor hits when clicking the category on Hitler’s table talks. I won’t delete the old August thread but I have disabled comments on this specific article. Reason: I don’t have time to discuss with those Christian neonazis who cannot tolerate even the possibility that the talks may be genuine.
 

David Irving has considerable expertise in this matter, and he says they’re genuine.

Likewise Albert Speer, who was present at some of these dinner talks, attests to them in his memoirs. But also, perhaps even more convincing, the talks are the blindingly original insights of a true master.

These views of Christianity* are not derivative of anyone else’s opinions, certainly not Schopenhauer’s, and while at odds with certain of his public statements, are quite consistent with other things known about Hitler, particularly his anti-Semitism. Surely a forger wouldn’t have gone this route.

In the first place, he would have had to do original thinking that is quite uncharacteristic of forgers, and in the second place an ordinary forger would have been careful not to make any statements that were inconsistent with other things known to have been said or written by Hitler.

Their very originality speaks to their veracity. Of course, this can be turned around. People who want to believe Hitler was actually a Christian disingenuously ask why, if this was his real opinion, didn’t he put it in Mein Kampf or mention it in any of his public speeches?

But the answer is obvious. Hitler was a politician, and had to be all things to all people. No politician with such views could have been open about them in a Christian nation.

Accordingly, to Christians of his day, he appeared to be a Christian. Such hypocrisy was more or less built into the task he had set for himself.

_____________

(*) These were Frost’s August 4, 2015, 5:15 PM quotes on the same thread. Alas, as usual Dr MacDonald has now deleted the whole comments thread!

Published in: on December 13, 2015 at 12:01 am  Comments (8)  

Holohoax “hoax”?

In the previous post I linked to an article where Andrew Anglin steamrolled a spineless coward in the white nationalist movement, Colin Liddell. Today Greg Johnson has, again, criticized Anglin. I am tired of this debate but must clarify something about what Johnson said on the so-called Jewish holocaust. Making mock of Anglin’s term he wrote:

The “Holohoax” hoax

Both Anglin and [Alex] Linder stridently assert that (1) the Holocaust is a hoax, and (2) this hoax is the foundation of Jewish power today, such that undermining the orthodox Holocaust story will undermine Jewish power.

I think that both claims are false.

First, even if one deducts all the falsehoods and exaggerations so ably debunked by revisionists, there is still Holocaust enough for Jewish purposes.

While I thoroughly agree with Anglin and Linder that the message for the masses must be boiled down to a mere bone, we bookworms may have the luxury to split hairs on historical matters. As I have tried to convey by the end of The Fair Race’s Darkest Hour we still have to rely on a yet-to-be published study by David Irving on Himmler (for the moment see here) to guess what exactly happened to the Jews in the Second World War. But my central point in The Fair Race was clear: whatever happened to them—although one thing is clear: the six million figure is completely bogus—the Jewish holocaust story is still a hoax.

A hoax: because the current narrative is that only the Germans committed crimes during the war. It’s a lie by omission because, as Irmin Vinson says, in almost any war one side can be dishonestly demonized even by a truthful enumeration of its crimes if the crimes of its adversaries are suppressed. I have said it many times and I must iterate again: The most relevant information I have found in my adult life is the discovery that the System lied to me about what really happened before, during and after the Second World War. I’ll never tire to repeat that what the Allies did in times of peace was incomparably more monstrous than the crimes attributed to the Germans in times of war—precisely because it was done in times of peace.

The trouble not only with Liddell and Johnson but with the rest of the effete, non-NS approaches of white nationalism is that they avoid the subject that morally the Germans had the higher ground compared to the Allied forces. Every time anybody mentions the fate of the Jews during the war a highly red-pilled man should immediately jump with reliable sources demonstrating that the Allies committed tenfold atrocities in times of peace compared to the (bogus) six-million figure in times of war. On page 178 of the abridged edition of The Gulag Archipelago Solzhenitsyn cites the estimates of a professor of statistics calculating in more than sixty million the number of lives lost as a result of internal repression from the October Revolution to 1959.

gulagWhen Solzhenitsyn’s Archipelago was published W.L. Webb said, “To live now and not to know this work is to be a kind of historical fool.” Are the non-NS wing of white nationalists historical fools? If they follow the System narrative of Jewish victimology they certainly are. The tougher type, the national socialists, should read not only the abridged version of the Archipelago but use such data every time the enemy shouts “Jewish holocaust!” to undermine white preservation. In his 1998 biography of Solzhenitsyn, D.H. Thomas says that the figures that Solzhenitsyn cites have not been refuted, and on pages 442-443 he adds a table about the causes of death of the Holocaust perpetrated on Russians that dwarfs the so-called Jewish holocaust:

  • 1917-1921 – Shooting, tortures – 6 to 12 millions

Note that Lenin was under charge then, and that even those four years comprise a figure larger than the “holocaust” attributed to the Germans.

  • 1922-1923 – Famine in the Volga region and other areas – 7.5 to 13 millions
  • 1922-1928 – Destruction of the old social classes, the clergy and believers – 2.3 millions
  • 1929-1933 – Liquidation of the kulaks, organized famine – 16 millions
  • 1934-1941 – Mass executions in prisons and camps, starvation in camps – 7 millions
  • 1941-1942 – Destruction of zeks through hunger and overwork – 7.5 millions
  • 1943-1945 – Death in Stalin’s wartime camps – 5 millions
  • 1946-1953 – Death in Stalin’s camps after the war – 6 million

The real six million! But if you add the other years the figure is about a tenfold of the crimes attributed to the Germans (keyword: attributed).

Furthermore, we still have to add the figures of still another Holocaust, this one perpetrated on Germans by Eisenhower and other Allied forces in 1945-1947, the subject of Tom Goodrich’s book Hellstorm.

banned sculpture

Incidentally, a documentary on the Hellstorm Holocaust perpetrated even against civilian Germans is coming soon (YouTube clip here).

Right: A statue of a Soviet soldier raping a pregnant German as he holds a gun to her head.

Why I am not a neonazi

This is my "Final report" about my compilation
of articles in The Fair race's Darkest Hour:



Virtually all white males have been brainwashed about what really happened in the Second World War. To boot, they have been feminized. Characterologically they are basically the antipodes of the Spartans, the Vikings or Himmler’s SS men. Even white nationalists are reluctant to repudiate the conquests of “feminism,” and by this I don’t only have in mind allowing women to vote (keep in mind the last paragraphs of Yockey’s essay), but allowing their “right” to inherit wealth or property (also keep in mind what we said about Austen’s novels and the causes of Greco-Roman decline in Pierce’s long text).

The humiliating empowerment of white women throughout the West is directly proportionate to the cretinization of white males. Now that I reproduced my translations about the prime example of polar Yang in Aryan history, Sparta, I would like to qualify that what we need is Aristotle’s proverbial golden mean. Sparta produced the best soldiers in world history but perished because it ignored what we now know: that enslaving non-whites is fatal in the long run. What we need is the Hegelian synthesis between yang Sparta and yin Athens: a sort of modern Rome. That is exactly what National Socialism was all about. Inspired in Rome, and let us remember the virile Roman salute, the Third Reich incorporated and eliminated—Hegel’s aufheben—the contradictions in both extremes: it was highly cultured as well as a tough military state.

I consider myself a spiritual inheritor of the Nationalist Socialist legacy. But I reject neonazism. Why?

Because neonazis are basically white nationalists plus Nazi paraphernalia. We have already seen that, unlike the NS men, these groups love degenerate music, Judaized Hollywood and non-reproductive sex. Many of these décadents are also anti-Nordicists who would dismiss the command cited in the very first lesson of Stellrecht’s Faith and Action already quoted in previous pages: “But if your blood has traits that will make your children unhappy and burdens to the state, then you have the heroic duty to be the last.”

The surreal thing is that even the pure Aryans hate Nordicism. Conversely what I love about Himmler is that, precisely because he was not handsome, he admired the hyper-Nordics of a Norwegian town he visited and harbored the thought that its people could become a paradigm for the Reich. Remember Stubb’s words about white nationalists:

Not only does it [Nordicism in general and National Socialism in particular] retrigger all the anti-racist conditioning they thought they’d gotten rid of, but it makes them ask “where does it end?” “At what point can we finally stop paying attention to each others genetic (and non-genetic) flaws?”

The answer is that it doesn’t end: that all life is struggle and hierarchy and that the Aryan race will never be perfected nor entirely freed from threats. But that’s not what they want to hear. Pierce made eugenics the core of his religious outlook as a means of protecting the eugenically-selecting society. But I see little concern for the subject among modern white nationalists. Can you imagine a racial state with a comprehensive eugenic policy which didn’t consider the reversal of mongrelization to be a major objective? [Stellrecht’s “heroic” advice] That it wouldn’t make its population look more like Swedes and less like Sicilians, as time goes on? It’s hard to do so, which is why I believe “anti-Nordicism” in white nationalism has, among other things, shut down much of the discussion on the subject.

On September 2013, in Harold Covington’s Northwest Front blogsite, several commenters subscribed politically correctness by bashing Covington in order not to offend the feelings of contemporary Greeks. A saner Northwest Front commenter said, “Those among us who don’t have the ability to look at a picture of half-Turks and tell they’re not White weren’t ever going to amount to anything on behalf of the White race.” The other side, the “revolutionary” neonazis, ignored that DNA tests have even revealed nigger genes among quite a few of the Portuguese; and we have already seen El Greco’s painting of crossbreed Spaniards as well as Pierce’s statement that “a 5 percent decline in average IQ would cause our civilization to collapse,” which applies to Sicily and Greece even before the Turkish invasion.

This cowardly lack of recognition of the very Letter A in Indo-European studies is not the only thing that annoys me about the embryonic movement known as white nationalism. Over the internet boards I find it bothersome when typical neonazis demand that I dismiss the Holocaust stories as hoax; and that if I fail to do it my morals are beyond the pale.

As someone who has spent many years studying controversial subjects (the pseudoscience in both parapsychology and biological psychiatry), I know perfectly that you must spend at least a decade of your life trying to digest the scholarly literature of both sides of an academic debate. I am in my middle fifties now and don’t have the time nor the motivation to research the Holocaust claims and counter-claims. For me it is enough to point out that two former Holocaust revisionists, Mark Weber, the director of the Institute of Historical Review, and David Irving, our best historian of the Third Reich, have changed their minds over the years, both accepting now that a few millions of Jews probably died during the war. Irving’s forthcoming book on Herr Himmler quotes historical records proving that, even though the six-million figure is an invention, a couple of millions of Jews probably died as a result of harsh Nazi treatments.

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David Irving in 2012

But I would like to go beyond Irving’s scruples. Rephrasing a passage of Peter Helmkamp in Controlled Burn, an Irish commenter stated in my blog: “The truth is that the glad stirrings of genocide lurk in the heart of every man, yet only the Nazis had the courage to acknowledge the truth.” Another commenter, a Swede, went even further:

What is certain is that the Holocaust would not have produced any debilitating psychological effect on non-Christian whites. (By Christianity I mean “Christian morality.” Most atheists in the West are still Christian, even if they don’t believe in God or Jesus.) Being emotionally affected by the Holocaust presupposes that you think:

1) Victims and losers have intrinsically more moral value than conquerors and winners
2) Killing is the most horrendous thing a human can do
3) Killing children and women is even more horrendous
4) Every human life has the same value

None of these statements ring true to a man who rejected Christian morality. In fact, even if the Holocaust happened, I would not pity the victims or sympathize with them. If you told the Vikings that they needed to accept Jews on their lands or give them gold coins because six million of them were exterminated in an obscure war, they would have laughed at you.

It must be comical for the Nietzscheans of the North that, unlike the monocausalism ubiquitously present in the neonazi and white nationalist movement, Himmler acknowledged other factors: “Our people’s thinking was misled by the forces of the Church, Liberalism, Bolshevism, and Jewry.” And let us never forget Hitler’s own words in one of his table talks: “The heaviest blow that ever struck humanity was the coming of Christianity.” If neonazis were true Nazis and had transvalued Christian/Neo-Christian values they would be trying to demonstrate that Himmler’s Posen Speech in 1943 is genuine, not a hoax as they claim, and even find genocidal inspiration from the speech.

Of course: they will never do it because all of them are Neo-Christian pseudo-Nazis. Speaking with a little humor I would say that neonazis, white nationalists, and American southern nationalists subscribe what we may call the Harry Potter approach to the Jewish problem. Throughout those novels for children, the female author presents us a Harry who never uses “Avara Kadavra,” the killing spell against the bad guys; Harry only uses the disarming charm, “Expelliarmus.” But only in novels and movies for kids the good guys, who never are depicted as cold assassins, can win. In real life you have to make a transition to the dark side, to Himmler’s ways, to become a soldier.

I have read The Turner Diaries twice. When I read it for the first time, or rather listened the audio version with Pierce’s own voice, I was still struggling with the last remnants my Neo-Christian programming. I didn’t like the Breivik-like cruelties such as dispatching an entire group of pro-white warriors for not taking care of the Jewish problem in Toronto. And in the novel’s Day of the Rope I was troubled by the description that many innocent young whites also die. Then I read most of Covington’s Quintet and sensed a moral difference. Covington’s characters are not so bloodthirsty, not so genocidal exterminators. I could imagine myself doing the things in Covington’s novels but in the past some passages of the Diaries made me wonder…

But now that I have definitively left behind Christian axiology I can see that Pierce was ultimately right. As NS soldiers in the coming racial wars, altogether imbued in the martial qualities of gravitas and severitas, we must behave. The huge difference between the Quintet and the Diaries is that in Pierce’s world not only an ethno-state is born: in the final pages it is described that only the white race shall inherit the Earth. In Covington’s world that is dismissed because it would mean genocide on a scale not even performed by the Bolshevik Jews. But as Pierce said in Who We Are, already cited way above:

The hard lesson taught by the different results of the European colonization of North America, Latin America, Australia, New Zealand, India, and southern Africa is that the only type of colonization with lasting significance is racial colonization; and that racial colonization can succeed only when Whites are willing and able to clear the land of non-White inhabitants and keep it clear.

This item of both Who We Are and the Diaries is so strong meat that I will elaborate on it only in Day of Wrath, and in the autobiographical books in Spanish that I’ll write after the completion of the present one.

Feminist quotas in the Northwest Front

Rockwell was assassinated in 1967; Pierce died of natural death, more than thirty years later. None of them were properly white nationalists. (“White nationalism” is a term introduced in the middle 1990s for the internet.) Their worldview was much closer to the thoroughgoing Yang reaction in National Socialism against the feminizing forces of degeneracy.

Presently in the American racialist scene Harold Covington, called “The Kid” in the times of Rockwell and Pierce, is considered the most radical (“Yang”) element as ideologically he is a revolutionary, not a mere reactionary. But Covington does not believe that millions of Jews died as a result of harsh treatment by the National Socialist Germans. Unlike us, he is stuck in Neo-Christian values. (I would dare to say that the stirrings of genocide should lurk in the heart of every transvalued white, which means accepting as grim necessity what seventy years ago happened to the subversive tribe.) In Covington’s quintet the purpose is not to reconquer the whole United States for the race, but to form an ethnostate within a few Northwestern states by means of secession; leaving the rest of the US territory to the blacks, mestizos, Jews, and white traitors. In fact, in Covington’s plan the nuclear weapons of mass destruction are left in the power of the federal government of the United States!

In thousands of pages the plots of Covington’s quintet—The Brigade, A Distant Thunder, A Mighty Fortress, The Hill of the Ravens and Freedom’s Sons—are situated in a balkanized, anti-white and dying America until freedom fighters create an independent White Republic in a corner of the territory. In 2010 I purchased copies of the first four novels of the saga and devoured them with uttermost interest (The Brigade particularly contains good advice as to how to conduct a racial war in the 21st century). While I felt uncomfortable that the last pages of A Mighty Fortress featured a female director of movies in the newly created Republic, I let it pass because National Socialist Germany also allowed the career of filmmaker Leni Riefenstahl. But Riefenstahl was the exception, not the rule. In NS Germany women were generally not allowed to carry out official functions: they were excluded from positions of responsibility.

In Covington’s saga the ethnostate is clearly depicted as a self-styled National Socialist state, even during the revolutionary period before the creation of the Republic (“‘You a Nazi, sir?’ ‘I am’”—page 278 of The Hill of the Ravens; “…a lot of us are outright Nazis”—page 74 of The Brigade). And I cannot agree more with what Covington said on page 53 of A Distant Thunder, “When a race of people loses its women, it loses everything.” (This, incidentally, is what moved me to reproduce a Maxfield Parrish illustration of an ethereal nymph on the cover of this book.) On pages 187-189 of the Ravens Covington even enumerates his “Ten Principles of National Socialism,” some of them cited below:

Be Honest. A National Socialist faces a fact whether he likes it or not. Dishonesty is the mark of the enemy, who has falsified man’s conception of life, past and present. National Socialism represents the truth of life in its purest form.

Be Faithful to your Race. No one must be allowed to spoil what nature created in eons of racial evolution. Your highest purpose in life must be to carry on that evolution toward a better, stronger more beautiful mankind. The purity of the highest race is basic requirement for ever-higher evolution.

Fight for your Race. Fight for the holy ideals of National Socialism, which is the heart of our great race.

Nothing is Impossible. Where there is a will, there is a way. Everything falls before the man of indomitable will. It is necessary for us to suffer many cruel sacrifices because we must harden ourselves for the most decisive struggle in history.

Reject Decadence. Everything must be judged in relation to the survival and improvement of your race. Anything and anyone who hinders either the existence of our race or its perfection must be rooted out and destroyed.

But Covington violated this last principle by playing rock music in some of his radio podcasts. Furthermore, in his last novel, the only one that I did not purchase (Covington kindly sent me a PDF draft), he makes huge concessions to runaway feminism. Page 16 of the draft he sent me states: “A number of Nationalist soldiers wearing NDF tiger-stripes—mostly female…” On pages 18-19 a feat is described about one of these female tigresses, and on page 38 it is stated that “The new government department consisted of 342 people plus himself, about evenly split between male and female.” The most offensive line in Freedom’s Sons is found on page 50 which contains a dialogue: “A lot of Christians and general Neanderthal male chauvinist type want to go back to an all-male army.”

I confess that as a potential revolutionary I used to listen Covington’s Radio Free Northwest shows, and loved his urgent plea to invite all conscious whites to move to the Northwest corner in preparation for the civil war. However, when Covington included the voices of a couple of women in his podcasts I completely lost interest…

More than a year passed and I learnt that one of these women betrayed Covington. She flipped sides to the point of becoming anti-white, and in her website she even disclosed what happens in some “Secret Nazi Meetings” attended by the supporters of Covington: male supporters who had indeed taken the trouble to move to the Northwest in preparation of Covington’s civil war.

The Old Man had violated his first principle, “Be Honest,” because a National Socialist honestly faces the biological fact that women are simply not interchangeable with men and that, in genuine NS, positions of responsibility belong to the Boys Only Club. Covington’s big tent may have won some female adepts for his cause, but in me he lost a real soldier.

* * *

White nationalism is only a stone at the middle of the rapid-flowing waters of a dangerous river; an over-the-water large stone that can help us in our endeavor to jump to the other side. I myself used that stone during my crossing from Christianity and Liberalism to National Socialism. In fact, I could even write down such a spiritual odyssey in a text that might be titled “From St Francis to Himmler.”

But even accepting my metaphor that the stone is not meant to be a permanent residence let me say that, on a very generous estimate, the contents of this book are incomplete. Its intellectual content must be balanced with another book about what happened before, during and after the Second World War: a book that will detonate an emotional bomb in the reader’s mind: Hellstorm: The Death of Nazi Germany, 1944–1947 by Thomas Goodrich (reviewed way above).

Only after assimilating Hellstorm, together with the present book, will the reader be ready to take the final leap across the river.

Hitler’s table talks

by David Irving


David_irving

Hitler’s Table Talk is the product of his lunch- and supper-time conversations in his private circle from 1941 to 1944. The transcripts are genuine. (Ignore the 1945 “transcripts” published by Trevor-Roper in the 1950s as Hitler’s Last Testament—they are fake.)

The table talk notes were originally taken by Heinrich Heim, the adjutant of Martin Bormann, who attended these meals at an adjacent table and took notes. (Later Henry Picker took over the job). Afterwards Heim immediately typed up these records, which Bormann signed as accurate.

François Genoud purchased the files of transcripts from Bormann’s widow just after the war, along with the handwritten letters which she and the Reichsleiter had exchanged. For forty thousand poundspaid half to Genoud and half to Hitler’s sister PaulaGeorge Weidenfeld, an Austrian Jewish publisher who had emigrated to London, bought the rights and issued an English translation in about 1949.

Uncle-AdolfFor forty years or more no German original was published, as Genoud told me that he feared losing the copyright control that he exercised on them. I have seen the original pages, and they are signed by Bormann. They were expertly, and literately, translated by Norman Cameron and R.H. Stevens, though with a few (a very few) odd interpolations of short sentences which don’t exist in the originalthe translator evidently felt justified in such insertions, to make the context plain.

The Table Talk’s content is more important in my view than Mein Kampf, and possibly even more than his Zweites Buch (1928). It is unadulterated Hitler. He expatiates on virtually every subject under the sun, while his generals and private staff sit patiently and listen, or pretend to listen, to the monologues.

Along with Sir Nevile Henderson’s gripping 1940 book Failure of a Mission, this was one of the first books that I read, as a twelve year old: Table Talk makes for excellent bedtime reading, as each “meal” occupies only two or three pages of print. My original copy, purloined from my twin brother Nicholas, was seized along with the rest of my research library in May 2002.

I have since managed to find a replacement, and I am glad to say thatnotwithstanding the perverse judgment of Mr. Justice Gray—Hitler’s Table Talk has recently come back into print, unchanged.

Published in: on October 21, 2013 at 9:37 pm  Comments (3)  
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Churchill

by Peter


churchillI’m not a white nationalist, but I have joined the ranks of those who object to multiculturalism’s destruction of the world’s different cultures, primarily white European cultures…

Unfortunately, while I believe public opinion is beginning to change in its attitude toward Israel and Jews, a majority of people still support both. This means that while on the internet you can read intelligent articles such as on this website (and others), the mainstream media is still in control and they largely form public opinion with their propaganda. This means many whites support the bombing of Arab countries because they simply don’t know the real power behind these policies.

Also, most people want to support their gov’t, I guess until they perceive the gov’t as their enemy and then they might revolt. But until that time they are loyal to the country they live in and this allows the propagandistic media to exploit them.

I view it similarly to how Winston Churchill lied to his people to create a world war with Germany. The British historian [David Irving] explains it in fascinating detail. Before the war there was a strong peace movement in England and the King visited Hitler and got on well with him. This was a problem for Churchill who was being financed by Jews to bring a war against Germany.

While Hitler repeatedly made attempts at ending the war, having German diplomats approach the British, Churchill forbade British diplomats from speaking to their German counterparts. Then Churchill began his attacks against German civilians. When the Luftwaffe attacked England it strictly attacked military targets, while Churchill continuously ordered the RAF to drop bombs on German civilian areas in order to anger Hitler into retaliating. Hitler finally made a rousing speech saying Germany had enough and if England did this again, Germany would “eradicate” England’s cities. Churchill had the RAF drop bombs on a German civilian area the next day, killing many Germans and then Germany finally retaliated and attacked a civilian area of one of England’s cities (it might have been Coventry).

Irving explained this is exactly what Churchill wanted. Churchill crushed England’s peace movement with this and by claiming Germany wanted to conquer England and “take over the world.” All this while Germany was frantically trying to keep peace in the west and then end the war after France and England declared war against them.

That is how you exploit people’s loyalty to their country, the same way American’s loyalty is exploited against Muslims.

__________

Source: here

Published in: on September 24, 2013 at 10:47 am  Comments (2)