Reflections of an Aryan woman, 101

People will object that I am being unfair to the human elites who create culture. It will be pointed out to me that without a certain encroachment on the jungle, the savannah or the forest, and thus without the restriction of the natural domain of the wild animals, there would never have been cities or monuments, or all that is encompassed under the name of ‘civilisation’; the arts being all more or less linked to each other, as well as to certain fundamental techniques.

This is true, and no one can deny it. Or rather, it was true in the days when one could still think that it was worth cutting down a few trees to erect, on the top of a promontory or some other ‘high place’, a perfect temple or to build, in the middle of a plain, one or more pyramids with powerful symbolism, whose measurements corresponded to those of the Earth itself, if not the solar system. This was true in the days when, as an integral part of Nature, man had not yet risen against her in the laughable pride over other living species; in the time when, in the best societies—traditional societies—the most eminent minds, far from exalting themselves like Francis Bacon or Descartes at the idea of the ‘domination of man’ over the universe, dreamed only of expressing allegorically, in carved, painted, sung or written work, or by rhythmic sound and dance, their intuitive knowledge of cosmic truths, their vision of the eternal.

Then, human creation within certain limits fitted harmoniously into the natural environment. It didn’t spoil it or desecrate it. It couldn’t be otherwise, given that at that time only what René Guénon calls ‘objective art’ was considered ‘art’: work whose standards are directly linked to the artist’s knowledge of the standards of the visible and invisible, human and non-human universe. Thus were born the colossi of Tiahuanaco, the pyramids of Egypt and America, the Greek, Hindu or Japanese temples, the prehistoric or relatively recent paintings at the bottom of caves in Altamira, Lascaux, Ajanta; the Byzantine, Romanesque or Gothic cathedrals, the great mosques of the world, and all the sacred or initiatory music from Antiquity to Bach and Wagner, and the sacred dances of the Indies and the whole world. None of this takes away the soul of the native environment—on the contrary: it expresses it, translates it into the language of the eternal by linking it to it.

But all this was yesterday; it was mostly in the past. It dates from before, and in general long before, the appearance of the insect-man and before his sudden multiplication into not arithmetical but geometrical expression, the result of techniques for protecting the weak.

I repeat: quality and quantity are mutually exclusive.

Those whose numbers are increasing in geometric progression—doubling, and in some countries tripling every thirty years—can only ruin the land, the landscape, and the soil itself to which they cling like leeches. They need houses—any kind of houses quickly built and as cheap and ugly as possible. Art doesn’t come into play provided that, in technically advanced countries, they offer more and more comfort and allow an increasingly automatic life. In other countries it will be enough for them to line up, all alike, like a built-in series, on the site of uprooted forests. Corrugated iron will replace the fresh thatch. And fragments of rusty cans, roughly fixed together, will form the walls instead of palm leaves, which have become rarer. Thus these cheap dens are certainly not as good as the most primitive African or Oceanian huts or the ancient caves. But they do have the advantage that they can be built at the same pace as the human population.

As for the work of art, the visible reflection of the eternal, destined to last for millennia—the pyramid, the tomb, the temple or the colossus freed from the living rock, or erected like a stone hymn in the middle of the plain or at the top of an escarpment—has long since been out of the question. Man no longer builds under the direction of the wise, to give substance to a truth that cannot be expressed in words, but under that of entrepreneurs eager for quick profits to house as many people as possible, and any people whatsoever. The landscape is sacrificed, the forest is torn away, and its inhabitants—the beasts, the reptiles, the birds—are pushed back to where they can no longer live, or killed outright. Man, once an integral part of Nature, and sometimes its crowning glory, has become the executioner of all beauty, the enemy of the universal mother, the cancer of the planet.

Even the superior races no longer create symbols. They have replaced, or are increasingly replacing, temples and cathedrals with factories and medical research centres. And they ‘decorate’ their public squares with caricatures made of cement or wire. The music that their young people like, the music that they let blare out of their transistors all day long as a background for all their activities, all their speeches, all their remaining thoughts, is a bad imitation of Negro music.

 

______ 卐 ______

 

Editor’s Note: This is why, as soon as I hear degenerate music in the first minute of some white nationalist podcast, I immediately get off that website—just like I treat TV shows: as soon as I see a black guy I change the channel. Compare this attitude with WN pundits’ recent reviews of the latest Batman film.

Published in: on March 28, 2022 at 12:27 pm  Comments Off on Reflections of an Aryan woman, 101  

Reflections of an Aryan woman, 99

What I am saying here about the decline of the Aryan is not confined to India. It is a fact observable in any country with a multiracial population, in which the State opposes the promotion of the superior ethnic elements, instead of encouraging it at all costs and by all means. This is particularly evident in any country with a multiracial population in which the state clings to democratic rule, where power rests with the majority. It is a fact which, in an ironic twist of fate, is increasingly threatening to take hold in Britain itself, as a growing multitude of non-Aryans of the most diverse races, and people of no race at all, peacefully invade and swarm.

I have been forbidden to visit England since my participation in the Hitler camp at Costwolds in August 1962, and I cannot, unfortunately, give here the result of recent personal observations. I can, however, state that the situation created nine and more years ago by the presence on British soil of almost two million Africans, Jamaicans and Pakistanis, not to mention, of course, the Jews who had arrived as early as 1933, was already alarming, if not tragic. And, according to the echoes that I have been able to hear, it has only worsened since then, as no measures have been taken to expel all these non-native elements.

There has been an attempt, it seems, or a pretence of an attempt, to exercise somewhat tighter control over the entry of these Commonwealth subjects into England. But this is not the solution to the problem. Non-Aryans, and especially Africans and Jamaicans (the latter, originally African Negroes too), are multiplying at a rate nine times faster than the average European Aryan. It is clear, therefore, that an absolute ban on even one new immigration would surely not be enough to stem the danger to Britain’s very fabric.

Assuming that not a single non-Aryan, Negro or Jew, or Indian Sudanese who have been converted to Islam for some time (for that is what a ‘Pakistani’ is), lands in England from now on, even for a temporary stay, it would make virtually no difference to the situation in the long run, that is to say, to what is already the tragedy of the race problem, in the country which has madly given itself the mission of fighting Hitler’s racism with arms. It wouldn’t change anything because, I repeat, the non-Aryan immigrants who are already settled in England—who work there, who live there with their families, who have acquired, for the most part, citizenship—multiply much faster than the English; and because the benefits, and in particular the medical benefits, which are lavished on them, only encourage their demographic growth. All further immigration being, let us assume, forbidden, the numerical proportion of the Aryan to the non-Aryan population of Great Britain during the next few decades, and a fortiori; during the centuries to come, would nevertheless shift in favour of the non-Aryans, and among these, the Negroes: the people who multiply fastest.

We must also take into account the inevitable mixing of races, all the more frequent (and more revolting) because to the growing perversity of the men and women of the advanced Dark Ages, we must add the influence of a whole literature designed to arouse and maintain a morbid sexual curiosity. Today, yesterday, ten years ago and more, it is (and was) not uncommon to see in the streets of London some beautiful blonde Englishwoman pushing in front of her a child’s carriage in which rest (or rested) one or sometimes two little Euro-African half-breeds.

You can see them even in small towns (I have seen them in Croydon, Chettleham, and elsewhere). It would only be possible to put an end to these shameful and unnatural unions and this production of half-breeds, by changing the mentality of a youth that has so far been increasingly indoctrinated with anti-racism, while taking radical measures for the definitive removal, if not the physical elimination, of current or potential undesirables.

If they are to be kept alive and their labour used, all half-breeds should be sterilised without exception, as well as Aryan women guilty of crimes against the race: for once they have been impregnated, even once, by foreign seed, they are no longer safe (there have been cases in which the child of a very acceptable husband bore a dangerous resemblance to the unacceptable lover whom his mother had left long before his conception). And all Negroes, Jews, and other non-Aryan elements should be forced to leave the national territory, or at least to live there only in exceptional cases, and then subject to laws and regulations that keep them in their place—such as the famous Nuremberg Laws of September 15, 1935 that protected the racial integrity of Germans under the Third Reich.

But for this to be possible, Britain would have to have a dictatorial government of the same type as that of Germany in 1935, and inspired like it by the ancient faith in the excellence of blood purity. Can it ever hope to have one?

Such a Government was able, across the Rhine, in 1933, to come to power ‘by the legal way’, that is to say ‘democratically’, by relying on a majority of voters (and what a majority!) in universal suffrage. It was able to do so because the German people, without having the racial homogeneity the Führer dreamed of, at least had sufficient biological unity to feel their interest linked to that of the Aryan blood. If nothing is done, and done soon, to remove the non-Aryans in Britain from participation in public affairs, it is clear that, given their soaring numbers, they will play an increasingly decisive role in the country’s internal and external politics and its cultural life. (The theatre, cinema and television already seem to have long since become the ‘reserved hunting ground’ of the Jews, without whose approval nothing is played.)

The Aryans will eventually have to abdicate the position of leadership which the virtues, inherent in their race, had given to their fathers, at a time when democracy was conceived only among equals, and there were neither Negroes nor Jews in England[1]. They can, of course, remain pure of blood. And for that to happen, they will have to take great care that their children’s minds are not contaminated by the increasingly insistent influence of the multiracial school, radio, television, cinema, the press, books (especially textbooks); in a word, all the means of dissemination that the majority, hostile to all ‘racial pride’, will have taken more and more firmly in hand.

What is certain is that their numbers will diminish more and more, and especially diminish in proportion to those of men of other races who will then call themselves, without having any right to do so, ‘the English people’ (like so many Indians today, Dravidians, or even mixed-race aborigines who, without having any more right to do so, boast of being part of the Aryajati, the Aryan race, the biological elite of their country).

Eventually, in a few centuries, they will be a hundred thousand, fifty thousand, twenty thousand, scattered over the whole surface of the British Isles, then overpopulated with half-breeds of different shades. They will be drowned in some hundred or two hundred million robots, generally dark-skinned, with the most varied features, a termite mound directed by the diabolical intelligence of a few Jewish technocrats. They will be the only creatures in this termite mound worthy of the name ‘man’ in the sense we would use it. But the world of that time will have no use for such creatures.

Perhaps they will cultivate in themselves a belatedly awakened Aryan consciousness. Perhaps they will manage, despite the distances, to meet from time to time, in small groups, and talk nostalgically about ‘old England’, now deader than the Athens of Pericles. Perhaps, at some pitiful meeting, on some historic anniversary, some man of knowledge and insight will arise and tell his brethren of the race the remote and deep causes of their downfall.

‘Behold,’ he will tell them, ‘we are paying the price of the folly of our fathers of the 19th and 20th centuries; those who, in what was once our Empire, encouraged the propaganda of the Christian missionaries, compulsory vaccination, and the adherence of the “literates” to democratic principles; of those, above all, who, moreover, stubbornly refused the hand sincerely extended to them by the greatest of all Europeans: Adolf Hitler; of those who, in response to his repeated offer of alliance and his promise to leave us the domination of the seas, unleashed the Second World War against him, drowned his country in a deluge of phosphorus and fire, and burned alive nearly five million of his compatriots, women and children, under the burning rubble or in the shelters where the liquefied asphalt of the streets penetrated in fiery streams. We are paying the price for the crimes of Mr Churchill and others and of all those who believed in them and fought against National Socialist Germany, our sister, the defender of our common race. These men, you may say, were bona fide, but short-sighted. That may be so. But that doesn’t excuse them before history. Stupidity is itself a crime when the interest of the nation, and especially of the race, is at stake. We cannot do what our fathers did—to their shame and ours—and escape punishment!’

The punishment will be to have some woolly-haired, simian-faced Christian as Prime Minister of Great Britain: a descendant of equatorial African immigrants annihilated for ‘services rendered’, and perhaps named Winston, after the gravedigger of the former British Empire. The punishment will be to live amid a brownish, camel-headed England—also, at least in large part, woolly-haired—whose former inhabitants, the legitimate inhabitants, the Aryans, whether Normans, Saxons or Celts, will number as few as the Native Americans on the reservations do today in the U.S.

Then, perhaps, groups of true Englishmen, more obstinate than the others in their resentment of the defeated and betrayed, more combative if not less desperate, will burn, every 8th of May, some effigy of Churchill, purposely grotesque; his big puffy, plump face, furnished with the legendary cigar, and smeared like that of a clown; his big belly stuffed with gunpowder. May 8 will, indeed, at last be recognised as the anniversary of the shame of England as much as of the misfortune of the ‘sister nation’, once hated, now adored with all the passion that accompanies a remorse that we know is useless. Perhaps these same Englishmen, and others, will publicly worship Adolf Hitler, the Saviour whom their ancestors of yesterday rejected and whom their ancestors of today—our contemporaries—still insult. Perhaps there will be, among the dwindling number of Aryans throughout the world, a militant minority, serene, almost happy in its unshakeable loyalty, who will worship him while waiting to become (they or their descendants) the bodyguard of the Avenger he hinted at, but was not: Kalki.

But all late repentance and retrospective devotions will remain ineffective, both in Europe and among the Aryan minorities in other countries, especially in an increasingly Jewless and negrified America. Nothing can save the youngest of humanity’s noble races from the fate that must befall it as a consequence of the crimes committed or tolerated by too many of its representatives, under the influence of an anthropocentrism of the wrong sort. These crimes will be followed by ‘return shocks’, slowly no doubt, but all the more irresistibly as those who committed or tolerated them were more responsible (or should have been) while being less detached, more focused on themselves and their narrow-minded notions, than on the Universe: the Cosmos and the essence of the Cosmos.

There are all kinds of crimes, the wages of which have been accumulating for millennia—crimes against all animal aristocracies, from mighty bison to graceful deer, from great cats to common cats, tigers in miniature; crimes against the massacred forest, against the impassive sea, sullied by all the filth of invading industry; crimes against all human aristocracies, especially against the Aryan race itself, against the Germans in Europe, against the purest Aryas in the Indies, in Asia, in the name of Christ or Christian ‘values’; in the name of Democracy or Marxism, always in the name of some faith or philosophy invented and spread by Jews.

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[1] There were no Jews in England from 1290, when King Edward I expelled them, until the middle of the 17th century when Cromwell, who owed their bankers enormous sums, recalled them.

Reflections of an Aryan woman, 96

 

Chapter XII: A call for the end

And thou, divine Death, where everything returns and disappears,
Receive your children into your starry bosom,
Free us from Time, Number and Space,
And give us back the rest that life has disturbed.

Leconte de Lisle. (‘Dies Irae’: Poèmes Antiques).

It is worth repeating, and insisting on, that along with the great cats, the masterpieces of Creation, the elephants and other noble herbivores, and the holy forests themselves, the pullulation of man threatens with death (slow, but certain) the most beautiful and gifted of the human races, especially that which interests us above all others: our Aryan race.

This is inevitable, unless intervention in the opposite direction, and in time, is directed by legislators and supported, if necessary, by force. It is inevitable, I say, for the simple reason that the inferior races are by nature far more prolific than the others (the same is true of the various species of four-legged mammals: mice and rats multiply so much more rapidly than lions and tigers!).

A racial elite can only survive if it keeps its blood pure. And it is clear that even then it can only continue to play its natural role, which is to command, both politically and in other areas, if it is part of a civilisation which, unlike today’s democracies, both popular and plutocratic, rejects any idea of giving priority to the greatest number. As soon as one accepts the principle of universal suffrage—one man, one vote, whatever the man—; as soon as one attributes to any man (of any race, even the least beautiful and least gifted, and even of any level of personal degradation) an immense ‘value’, superior by the mere fact that he is ‘a man’, to that of the noblest animal or tree, one puts the human elite in danger.

And the threat of impotence, of deterioration, and finally of death, which is thus brought to bear upon it, is all the more formidable, and all the more imminent, because preventive sanitary techniques more effectively prevent infant mortality and epidemics of all kinds from taking their toll on the weak of any race, and from keeping in check the tendency of the inferior races to swarm at the rate of the rodents.

For if nothing is done to slow down the rate of reproduction of these races at all costs, and if moreover a higher and higher minimum of education is imposed on them, it will automatically be they who will have the last word in a world governed by ‘the majority’—they, or rather a few raceless and faithless demagogues, skilled in manipulating them, and behind them the international Jew. For he is the eternal enemy of all racism (except his own), capable of creating or suppressing at a price of gold, the most diverse demagogies.

In India, this process has been going on for decades already, even for a century, since the moment they became victims of the false belief in the ‘value of every man’. The British have felt it their duty not only to Indianize their administrative services, but to Indianize them from below, by giving more and more benefits to the lower castes—i.e., races—of India at the expense of the Aryan castes. It is they, the English, and they alone, as I have repeatedly said, who are directly responsible for the accelerated decadence of this vast country, not for having ‘exploited’ it excessively, economically; but for having instilled in those who were to become its effective rulers, their democratic and humanitarian ideals.

They are responsible for this in two ways. Firstly, they set up their hospitals and dispensaries, their faculties and their medical research laboratories everywhere. They inaugurated, on a vast scale, the fight against epidemics and especially against infant mortality—against the rapid elimination of the weak—and in every way encouraged the Indians to continue it after their departure. Thus, and while the population increased in frightful proportions (it doubles every thirty years!), they applied to its enormous masses—of different races, but, in the increasing majority, of inferior races—those same democratic principles which haven’t ceased to infect Europe since 1789.

They trained in their school the Indians (Hindus of all castes but, increasingly, of the lower castes; Mohammedans, Christians) to whom they, first under their colonial aegis and then from the ‘independence’ which followed their departure, passed on the burden of power. They imposed universal suffrage; they gave equal importance as voters (however small) to the savage Kuki of Assam, the Naga, the Santal, the Gund, and the fairest-skinned Brahmin with regular features, a blood brother of the best Europeans, and more cultured than many of them. They have chosen, as their successors, Indians, educated in their school and psychologically dead to the racist spirit of the Hindu Tradition, and sure to continue their work of disintegration.

These Indians are now doing the impossible for the promotion of the masses of inferior races, ever more compact, more swarming, more invasive thanks to the decline in mortality. They have set up legislation that gives the greatest number of posts everywhere to the nationals of these masses, as soon as they have assimilated a minimum of literacy. The result is a generalized mess, incredible incompetence at all levels: an express telegram sent from Delhi, takes four days to reach Jammu; the Delhi buses leave at the convenience of their driver, and arrive when they can, etc. It also leads to corruption at all levels, in all departments. But that does not matter.

The main thing is that people now say, abroad, ‘India’, instead of saying ‘the Indies’, and thus the illusion of an Indian ‘nation’ is born. The main thing is that this ‘nation’, or rather this State, which is the spirit of the degenerate, Jewish, humanitarian and pacifist Britons, continue to rule. It is a democracy and, to boot, a secular democracy—without official religion (because this title is refused to immemorial Hinduism), even against any traditional religion, in the manner of Emile Combes’ France: a State in which, some dare to hope, the cult of science and humanity—of science applied to the well-being and ‘happiness’ of ‘all men’—will increasingly replace the cult of the ancient Gods, according to the outdated dream of Auguste Comte.

The essential point is that this State is a multiracial democracy, in which all shades of inferior humanity are in open or latent, noisy or silent revolt against the few millions of Brahmins and Kshatriyas—even against those of them (as is the case with so many southern Brahmins) to whose ancestors the privileges and honours of caste were originally bestowed on account of their extraordinary merits, without having been Aryans.

Reflections of an Aryan woman, 95

One might also recall the resurgence of vivisection, which coincided with the revival of interest in experimental science in the 16th, and especially the 17th and 18th centuries and since. It is unfortunate that this infamy, which has assumed frightening proportions in the last century and in our own time among peoples rotten with Christian and rationalist anthropocentrism, has spread, precisely at the same time as this anthropocentric attitude, to all the countries colonised politically or morally (or in both ways) by the European or American West; that is to say, has practically spread to the whole world.

To cite only one example, but one of the most significant, the Indian Government—democratic and humanitarian, as it should be in the world dominated by the victors of 1945—has, in recent years, encouraged the export of thousands of monkeys, knowing full well that they would be subjected to criminal experiments (which the government no doubt considered ‘praiseworthy’, since they were carried out ‘in the interests of science’, and therefore of ‘man’).

And on the soil of India itself, since the so-called ‘independence’ of the country as in the time of the British, various research centres exist and are multiplying, in particular cancer research, in whose laboratories the same horrors take place as in those of Paris, London, Chicago or Moscow. And in the big cities, stray dogs, considered ‘useless’ by the neophytes of anthropocentrism, die in atrocious suffering, systematically poisoned with strychnine, as I saw some die in Greece in 1970.[1]

And what to say of the treatment of the dogs of Constantinople, the most brutally collected in the world—with lasso and pincers—and thrown on a deserted island in the Sea of Marmara to die of hunger and thirst, by order of the ‘Young Turk’ government a few months after its accession to power, in 1908?[2] However, despite all these horrors and many others, a few decades ago there was still a very strong bond between many human beings and their domestic dogs or cats (in Western Europe, at the beginning of this century); war or draft horses; oxen and buffaloes for ploughing. The attachment of the Arab to his horse or camel was proverbial. The progressive mechanisation of the world is now breaking this bond, in all countries.

When I returned to India in 1971, it was a great joy for me to see, in the countryside flooded with monsoon rain, so many good big buffaloes, well-fed, plunged with delight up to their snouts in the innumerable ponds, and ruminating peacefully. There were, and still are, thousands of them. But until when? Until, as elsewhere with horses and oxen, tractors replace them. And tractors are bound to replace them, if ever larger tracts of fertile land are to be stripped of their forests—in India as everywhere—to feed a population whose numbers are doubling every thirty years.

The proliferation of man is, as I have said, at the root of the mechanisation of life: an unthinkable process, because it is perfectly superfluous, in a population as sparse as it was a few millennia ago. On the other hand, medical technology, placed at the service of invasive anthropocentrism, is contributing more and more to the proliferation of man by acting against natural selection. This is a vicious circle that must be broken at all costs. We, the Aryan racists, the followers of Adolf Hitler, were and are the only human beings who are serious about breaking it by giving free rein to saving natural selection. But since the ‘twenty-fifth hour’ had already sounded many years, if not centuries, before 1933, we could not keep the power and win the war.

And the process of the gradual debasement of man, together with the extermination of the noblest beasts and the destruction of the forests—the process of the desecration and uglification of the earth—continues. It can only continue, given the mental attitude of the men now in power.

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[1] Now, in 1976, dogs in Delhi without collars or tags are electrocuted—or sent to the All India Institute of medical sciences for experimentation. This year the municipality has eliminated more than 30,000 of them.

[2] It is interesting to recall that the three main members of the ‘Young Turk’ government—Enver Pasha, Talat Pasha and Essad Pasha—were three Jews whose families had been ‘converted’ to Islam.

Published in: on March 20, 2022 at 11:58 am  Comments Off on Reflections of an Aryan woman, 95  

SS booklet, 12


 All of our struggle, the death of two million in World War… would be in vain… if the victory of the German spirit is not followed by the victory of the German child.

Published in: on December 5, 2021 at 9:47 am  Comments Off on SS booklet, 12  

SS booklet, 11

‘Each German family should have four to six children. Four to six children in each family are necessary for our folk to grow’.

Published in: on December 4, 2021 at 11:12 am  Comments Off on SS booklet, 11  

Reflections of an Aryan woman, 57

But that is not all. One of the most depressing features of the Dark Age drawing to a close is, certainly, the disorderly proliferation of man.

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Editor’s note: From my childhood I became a racist when we would visit the centre of the great mongrel metropolis. What my eyes saw is what I’d eventually come to call ‘the Neanderthal marabunta’.

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Malthus, more than a hundred and fifty years ago, had already pointed out the dangers of this, but only from an economic point of view. Our optimists today try to answer him by evoking the new possibilities of exploiting the land, and even the sea, which, according to them, would allow the human population of the planet to increase fivefold or even tenfold without worry. But the dangers remain, and are becoming more and more apparent, because the overall increase in the number of people is no longer ‘arithmetical’ but geometrical. And it seems that now, more than a quarter of a century after the defeat of National Socialist Germany, the point has been reached beyond which nothing, other than a gigantic external intervention, human or divine, can stop it, and even more so to decrease the world’s population to the level where it would cease to endanger the natural balance.
 

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Editor’s note: So far my insistence on pointing out Chris Martenson’s course (summary: here) has not made a dent in the racialists’ worldview. Savitri ignored scientific data on what now is called peak oil because neo-Malthusian studies weren’t yet popular. Never mind that Martenson and others who talk about energy devolution are normies. What matters is whether their calculations are correct. As I have also said several times, among the racialists only the Austrian-Canadian Ernest Ronin has predicted that when energy devolution hits the fan, later in this century, a window of opportunity will open for our cause.

 

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The Führer, more than anyone else, was aware of the catastrophe that the overpopulation of certain regions of the earth already represented (and increasingly does represent), and not only because of the inevitable push, in the more or less short term, of the ‘hungry’ against the ‘haves’. What he feared most of all was the gradual disappearance of the natural elites, the racial elites, under the rising tide of biologically inferior multitudes, even if here and there some dikes could be erected to protect us. For it is to be noted that, at least in our time, it is generally the least beautiful and least gifted races, and within the same people the less pure elements, that are the most prolific.

What the defender of the Aryan elite also feared was the lowering of the physical, intellectual and moral standards—the loss of quality—of generations to come. This is, in fact, a result, statistically fatal, of the unlimited increase in the number of humans, even of the ‘good race’, as soon as natural selection is undermined by the widespread application of medicine, surgery and especially preventive hygiene: factors of reverse selection.

Thus, his programme for the purification of the German people (and, if he had won the war, of the peoples of Europe) included, in parallel with the sterilisation of incurable people who were able, despite of everything, to justify their existence by some useful work, the pure and simple physical elimination (without suffering, that is to say) of beings who were only human in the form such as monsters, idiots, mentally retarded people, lunatics, etc.
 

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Editor’s note: This reminds me of something funny. A few years ago, on a typical American white nationalist forum, a commenter said with conviction that the Third Reich’s eugenics programme was just another slander, similar to the holocaust myth. That happened a few years ago. What these folk didn’t realise, and still don’t get it, is that the Reich represented a transvaluation to pre-Christian values. In other words, axiologically the anti-Semites on the continent where I live are still Jew obeyers, a term I explained a couple of days ago.
 

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It was conceived in the sense of a definitive return to healthy Nature, which prompts the bird to throw the malformed chick out of the nest; also, in the spirit of the breeder who, from the litters of his female dogs or mares, removes and eliminates without hesitation the deformed subjects, or those too weak to survive without constant care. It was conceived in the spirit of the divine Lycurgus, the lawgiver of Sparta. And it is known that Lycurgus’ laws were dictated to him by the Apollo of Delphi, the ‘Hyperborean’.

Unfortunately, this programme was only just beginning to be implemented. The fierce opposition of the Christian churches, both Catholic and Protestant, resulted in a ‘postponement’ of the drastic measures it contained. Adolf Hitler was too much of a realist to confront head-on, in the midst of war, the prejudices that eleven hundred years of Christian anthropocentrism had embedded in the psyche of his people, and to brave the indignant sermons of a few bishops, such as von Galen of Münster. It would have been difficult to put these prelates (and this one in particular) under arrest without risking a highly inappropriate disaffection with the regime among their flock. This is how (among others) the ten thousand or so mentally retarded in the Bethel asylum near Bielefeld survived the fall of the Third Reich. I repeat: unfortunately.

It remains true that the physical elimination of human waste was, together with the sterilisation of the incurably ill but still ‘usable’ as ‘economic factors’, an essential aspect of Adolf Hitler’s fight against decadence. The pure and simple suppression of medicine and preventive hygiene was, logically, another aspect. And it would, no doubt, have been another aspect in a victorious Germany which would have dominated Europe, and would have had nothing to fear from the threat of prolific multitudes, massed in the East, under the command of leaders who had identified the old cause of Panslavism with that of Marxism-Leninism.

But, given the tragic reality of this threat—and the threat represented, in the longer term, and for quite different reasons, by the overpopulation of the whole Earth—it was first of all this foreign proliferation that putting a brake was needed.

SS booklet, 10

‘Ten to fifteen children in one family was nothing unusual among our Germanic ancestors… This river of life must not dry up… The land of the Germans must again become the land of the children!’
 

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Just compare the above quote from Sieg der Waffen, Sieg des Kindes to what Joe Biden said in the US. Tucker Carlson quoted a clip where Biden craved for ‘an unrelenting stream of immigration’. But why, asked Carlson? ‘Well, Joe Biden just said it, to change the racial mix of the country’. And he added on Fox News: ‘That’s the reason: to reduce the political power of people whose ancestors lived here, and dramatically increase the proportion of [those] newly-arrived from the third world’.

Reflections of an Aryan woman, 55

Chapter IX

The reversal of anthropocentric values

Awaken, shake your chained forces
Let the sap flow in our dry furrows
Make sparkle, under the flowering myrtles
An unexpected sword, as in the Panathenaea

—Leconte de Lisle (‘L’Anathème’, Poèmes Barbares)

Demographic growth is, as I have tried to show above, both a consequence and an ever-renewed cause of the development of techniques: a consequence of the preservation, thanks to the perfection of medicine and surgery, of an ever greater number of people who normally should not be living; and a cause of the efforts of inventive minds to create means of satisfying the needs, real or supposed, of a population that is multiplying, often dispite the absence of protective hygiene, and all the more so if such hygiene is widespread.

It is a vicious circle, and all the more tragic because it can probably only be broken on a global scale. It would be criminal to encourage, among the noblest and most gifted peoples, a decline in birth rate which would expose them, on equal terms (or simply in the fatal peace of a ‘consumer society’ indefinitely extended as technical progress) to give away to human varieties qualitatively inferior to them, but dangerously prolific, and whose demography is out of control.

No one was more aware of this fact than Adolf Hitler, and he gave it a place in his politics that it had never had under any regime, even a racist one, in the past. And it is perhaps in this more than in anything else that the blatant opposition of the Third German Reich to the leading trends of the modern world appears.

These tendencies are expressed in the hundred thousand times repeated precept ‘Live and let live’ applied (and this is to be emphasised) to men of all races as well as of all degrees of physical or mental health or illness, but to man alone. It is the contrary precept that our protectors of the sacrosanct two-legged mammal apply to quadrupeds, cetaceans, reptiles, etc., as well as to the winged gentry and the forest. Here, it is a question of ‘letting live’ at most what doesn’t hinder the indefinite expansion of any variety of man, and even, at the limit, only what favours this expansion. This seems to be the case in Communist China, where only ‘useful’, that is to say exploitable, animals have the ‘right to live’.

The eternal glory of Adolf Hitler—and perhaps the most striking sign that he was, par excellence, the man ‘against Time’: the man of the last chance for recovery, no longer partial but total—is that he transvalued this order of things. It is his glory forever to have, even in a country during the war, ‘let Nature live’: protect as far as possible the forests and their inhabitants; take a clear stand against vivisection; rejecting for himself all meat products and dreaming about gradually abolishing the slaughterhouses ‘after victory’, when he would have had his hands free. [1]

It is his glory that he has, in addition, mocked the misplaced zeal of lovers of ‘pedigree’ dogs, cats or horses, indifferent to the purity of their own offspring. He applied this time to man, in the name of the human elite, the very principle that had, for millennia, regulated man’s behaviour towards the beast and the tree: ‘Let live’ only that what didn’t hinder the flourishing of this elite; ultimately, only what favoured it—or at least he did all that was materially possible in this sense in a world where, despite his power, he still had to reckon with constant opposition.

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[1] Statement by Adolf Hitler to J. Goebbels, 26 April 1942.

Published in: on December 1, 2021 at 2:02 pm  Comments Off on Reflections of an Aryan woman, 55  

Reflections of an Aryan woman, 42

Most people who think they know Hitlerism, and many who witnessed or even participated in its struggle for power, will find this interpretation of the movement which, by transfiguring Germany, came so close to renovating the Earth and by so little! It was, they will say, the very opposite of a movement intended to put an end to the present ‘reign of quantity’, with all the mechanisation of work and of life itself that it implies. It was a doctrine visibly addressed to the working masses—‘pure-blooded’ masses—or supposed to be so, with healthy instincts, no doubt biologically superior to the Jewish elements of the ‘intelligentsia’, but ‘masses’ anyway.

Didn’t the organisation which represented the instrument of dissemination bear the eloquent name of ‘National Socialist German Workers’ Party’?[1] And didn’t the Führer, himself a product of the people, repeat over and over again in his speeches that only what comes from the people, or at least has its roots in them, is healthy, strong and great? Incidentally, the word völkisch has such a resonance in National Socialist terminology that it became highly suspect after the disaster of 1945. It is avoided in re-educated post-war Germany, almost as much as the words Rasse (race) and Erbgut (heredity).

But there is more: the Führer seems to have aimed, as few men responsible for the destinies of a great people have done in the modern world, at three goals most in keeping with the spirit of our age: ever-greater technical perfection, ever-greater material well-being and indefinite demographic growth—more and more births in all healthy German families, even outside the family framework, provided the parents were healthy and of good breeding.

It is certain that most of the statements which illustrate the first and last of these aims are justified by the state of war that threatened Germany at the time they were made. Here is one, for example, from 9 February 1942: ‘If I now had a bomber capable of flying at more than seven hundred and fifty kilometres an hour, I would have supremacy everywhere… This aircraft would be faster than the fastest fighters. Therefore, in our manufacturing plans we should first tackle the bombers problem’… ‘Ten thousand bombs dropped randomly on a city are not as effective as a single bomb dropped with certainty on a power station, or on the pumping stations on which the water supply depends’.[2]

And further: ‘In the war of technology, it is the one who arrives at the right time with the right weapon who wins the decision. If we succeed in bringing our new panzer on line this year, at the rate of twelve per division, we will overwhelmingly outclass all the armoured vehicles of our adversaries… What is important is to have technical superiority at least on a decisive point. I admit it: I am a technical fanatic. You have to come up with something new that surprises your opponent so that you always keep the initiative’.

One could multiply such quotations ad infinitum taken from the Führer’s talks with his ministers or generals. They would only prove that he had a sense of reality, the absence of which would be surprising, to say the least, in a warlord.

The same applies to Adolf Hitler’s ideas about the need for a large number of healthy children. His point of view is that of a legislator, and therefore of a realist; and not only of someone who knows how to draw the right conclusions from the observations he himself has made—someone who, among other things, knows the consequences that a pernicious policy of anti-natalism has had for France but of one who understands the lessons of history and wants to make his people benefit from them.

The Ancient World, he stressed, owed its downfall to the restriction of births among the patricians and to the passage of power into the hands of the most diverse races of plebs ‘on the day when Christianity erased the border which, until then, separated the two classes’.[3] And he concluded, a little further on: ‘It is the baby bottle that will save us’. His viewpoint is also that of a conqueror conscious of the perenniality of natural law, that wants ‘the worthiest’ to be ultimately, in the eyes of Destiny, the strongest, conscious and therefore of the necessity for a missioned people—a people of the future to be the strongest.

Adolf Hitler dreamed of Germanic expansion in the East. He said so, and repeated it. It appears, however, that there was a difference between this dream and that of those conquerors of the East or West who had only the lucrative adventure in mind.
 

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Editor’s Note: This is precisely why I don’t identify at all with the Castilians who conquered Mexico. These idiots were only chasing gold, and the first thing they did when they stepped on the shores of the new continent was to fornicate with Indian women. It also explains why I have zero male friends in this country. Spanish-speaking liberals are bananas, and no one among the Criollo conservatives wants to see the damage that blood mixing caused in the Americas.

Savitri goes on to quote the Fuhrer:
 

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I would consider it a crime’, he said in the same talk on the night of 28-29 January 1942, ‘to have sacrificed the lives of German soldiers simply for the conquest of material wealth to be exploited in the capitalist style. According to the laws of Nature, the land belongs to whoever conquers it. Having children who want to live; the fact that our people are bursting at the seams within their narrow borders, justifies all our claims on the Eastern spaces. The overflow of our birth rate will be our chance. Overpopulation forces a people to get out of the woods. We are not in danger of remaining frozen at our present level. Necessity will force us to always be at the forefront of progress. All life is paid for in blood’.[4]

Elsewhere, in a talk on the night of 1 to 2 December 1941, he said: ‘If I can admit a divine commandment it is this: ‘The species must be preserved. [Editor’s note: Gens alba conservanda est!] Individual life must not be valued at too high a price’.[5]

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[1] Nationalsozialistische Deutscher Arbeiter Partei (hence NSDAP).

[2] Libres propos sur la guerre et la paix, translation by Robert d’Harcourt, p. 297-98.

[3] Ibid, p. 254.

[4] Ibid, pp. 254-255.

[5] Ibid, p. 139.