On Norman Rockwell

by Brad Griffin

 
Fifty years after he first started doing work for the magazine, Norman Rockwell was tired of doing the same sweet views of America for the Saturday Evening Post in the early 1960s. The great illustrator was increasingly influenced by his close friends and loved ones to look at some of the problems that was afflicting American society. Rockwell had formed close friendships with Erik Erickson and Robert Coles, psychiatrists specializing in the treatment of children and both were advocates of the civil rights movement.

His most profound influence was his third wife, Mary L. “Molly” Punderson, who was an ardent liberal and who urged him in new directions. On December 14, 1963, Rockwell did his last cover for the Saturday Evening Post and he began working for Look magazine. Look magazine finally gave Norman Rockwell the opportunity to express his social concerns.

Rockwell’s first painting was The Problem We All Live With, one of his greatest paintings.

RockwellThis painting depicts Ruby Bridges, the little girl who integrated the New Orleans school system in 1960, being escorted to her class by federal marshals in the face of hostile crowds. It’s a simple picture, the disembodied figures of four stiff suited men and the vulnerable yet defiant figure of a school age African American girl marching lockstep. To the right is a tomato staining a wall, obviously thrown at the girl but just missing. My eyes focus on the girl and her immaculate white, a contrast to the graffiti stained wall in the background. As a painting it’s a wonder with its composition conveying Rockwell’s message in a few simple figures.

An even greater departure from Rockwell’s usual sweet America paintings is Southern Justice, painted in 1963. Rockwell did a finished painting, but the editors published Rockwell’s color study instead, and I think his color study conveys the terror of the scene more successfully.

It depicts the deaths of three Civil Rights workers who were killed for their efforts to register African American voters. It is done in a monochrome sienna color, and it is a horrifying vision of racism. A look of it can be seen here.

Rockwell’s most optimistic view of the civil rights movement was Negro in the Suburbs, painted in 1967 [see it: here]. It depicts an African American family moving into a white suburban neighborhood. The African American children look over by the kids in the neighborhood, with all the children sharing a love of baseball, America’s game.

In that painting, Norman Rockwell depicts an ideal, all-American, high trust, happily integrated neighborhood, which is the polar opposite of the integrated neighborhoods that actually exist.

You could turn on CNN or The Weather Channel or watch any movie in Black Run America (BRA) and you will find the same sort of disingenuous nonsense that Norman Rockwell was peddling in the 1960s.

Brother Vincent

To those who are still skeptical that today’s suicidal ethos throughout the West is related to the deranged altruism in the gospels let me remind them that, between 1879 and 1880, in the miserable industrial district of Borinage in Belgium, Vincent van Gogh, apparently imitating Jesus and St Francis, lived a kind of primitive and communal Christian life; gave his clothes to the poor sharing with them the food and even made their beds: all of which undermined his health to such an extent that he never again recovered completely.

Comedores de papas

Staggering and with mental health issues, in 1883 he returned to test this doctrine of charity. In The Hague, where he engaged at the time the study of art, brother Vincent took a sick prostitute to live with him with one of her five children; then the woman became pregnant again by one of her clients. Brother Vincent took care of her, paid the medical expenses, shared his food and hunger, and wanted to make the prostitute his wife…

Why should we wonder when this “imitation of Christ” reaches levels of insanity such as bringing masses of non-white immigrants into our homelands (see e.g., my Christmas post)?

Published in: on March 1, 2015 at 8:04 pm  Comments (5)  

On pre-Hispanic Amerinds, 7

SunStoneColored-NG

 

Standing in a bookstore when I was much younger I read a passage from a book by an out-closet homosexual, the Mexican poet Salvador Novo analyzing the term “pecado nefando” (heinous sin). Novo mentioned Nezahualcoyotl, a 15th-century king and member of the Aztec Triple Alliance, who promulgated a law code that included that those who had engaged in the passive role of homosexual anal intercourse had their intestines pulled out, then their bodies were filled with ash, and finally, were burnt (the active or penetrating partner was simply suffocated in a heap of ash): a punishment more severe than a mere capital punishment against sodomy in the Muslim world. Novo included an illustration of a dead male Amerind with his intestines pulled out, but now that I looked if that image was available in the internet I didn’t find it.

I mention this because one of the reasons why the behavior of pre-Hispanic Amerinds is unknown lies in the fact that the deranged Christians and liberals who are obsessed with out-group altruism have been most reluctant to speak about the level of cruelties in the American continent before the white people arrived. In the latest threads I have spoken about some members in the pro-white movement that get mad when I dare to challenge their dogmas. For instance, in an article at Majority Rights I was once called “Jew” because I dismissed 9/11 conspiracy theories. But in my long life I have had similar experiences with this sort of fanatics.

In my book for example I mention that I have taken issue with my father about Nezahualcoyotl. He has enormously idealized this Indian, to the extent that he even composed a short musical piece for one of the poems that some attribute to Nezahualcoyotl. From time to time I have tried to transmit to my father the fact that the historical Nezahualcoyotl ordered his son to be killed, and that that must be enough to stop idealizing him.

In his uttermost dishonesty, my father has not tried even to respond. He simply continues to idealize Nezahualcoyotl during family meetings and even before visitors from Europe; he continues to flatly claim that figure of Nezahualcoyotl proves that the Aztecs were highly civilized. (Incidentally, in my discussions I never mentioned that Amerind fags were disemboweled in such horrible way after Nezahualcoyotl’s laws; only that he ordered his grown-up first born to be killed.)

Another personal vignette. Back in 2008 I was in a taxi with my father and my six-year-old nephew. Those days I had been discussing with him about the fact that according to my sources the pre-Hispanic Amerinds were cannibals. I even photocopied Mexican newspapers notes saying that such anthropophagy had been corroborated by archeological evidence. Keep in mind that virtually all Mexican press side the Amerinds against the Spanish conquerors, but even the indigenista press has to acknowledge the facts.

My father simply stopped talking to me in the taxi, changed the subject of conversation and started to talk with my six-year-old nephew…

Of course: people like my father, completely unconcerned with the facts, exist by the millions. But I find it healthy that presently the top cultural institutions of Mexico have been corroborating the facts (not my psychohistorical theories) that I cited in The Return of Quetzalcoatl. That’s why I have been reviewing the academic treatise El Sacrificio Humano in these series about pre-Hispanic Amerinds. So let’s now continue to refute my father’s intellectual cowardice with another chapter of El Sacrificio Humano.

The Aztecs and the Mayas were not the only sons of bitches in Mesoamerica (see the previous entries of these series). In the opening paragraph of “El Sacrificio Humano en el Michoacán Antiguo” Grégory Pereira says that Tariácuri, the founder of the empire of the Purépecha culture which developed in the Mesoamerican Postclassic period, congratulates destiny when learning that his own son would be sacrificed (page 247). This of course reminds me what my father’s “civilized” Nezahualcoyotl did. Pereira cites the Spanish Relación de Michoacán as a reliable source about how the Michoaque people behaved before the arrival of the Spaniards.

The Relación states that part of the captives such as old people and children were sacrificed by extraction of the heart right on the spot of the battle, and that (my translation) “the bodies of these victims were cooked and consumed at the same place.” I mention this only to show how my father, who has a good library in his study including books about the pre-Hispanic Amerinds, simply doesn’t want to face what’s right in front of his nose.

Q3

On page 254 Pereira includes a diagram showing a skeleton with points that show the impact of the rib cut to reach the heart during those sacrifices, and he adds that those who performed the ritual were called opítiecha or “holders” who grabbed the extremities of the victim. He adds: “Once slaughtered and decapitated, the dismembered body was in the house of the priests and the various parts offered up to the gods and eaten by the priests and lords. Those who were killed at the scene of the conflict were eaten by the victors… After the cannibal feast, the bones of the slaughtered apparently were gathered and preserved in the house of the priests.”

On the next page Pereira includes an illustration of the Relación depicting the consumption of human flesh. Later, on page 262, the author reveals that Tariácuri also ordered the killing of another of his sons, Tamapucheca, as punishment for having escaped being sacrificed.

Then Pereira recounts that on the day following the sacrifice, they “wore the skin of the slaughtered in a dance, and for five days got drunk.” That is, the cadavers were skinned so that the priests could wear the skin as clothes.

I just wonder… How would an American leftist react before such information. Like my father did in the taxi?

Xipe, Veracruz

A figurine at the Museo Nacional de Antropología
showing an Amerind covered with a human skin.

March of the Titans

The following passages of one of the last chapters of March of the Titans: The Complete History of the White Race by Arthur Kemp caught my attention:

“Civil rights”

The forty five years following the end of the Second World War were dominated by three issues: the decolonization process; the development of the concept of Civil Rights, and the hostility between the “West” and the “East,” also known as the Cold War.

The first time that the black bloc vote played a significant role in helping to elect an American president occurred as early as 1948, when Harry Truman was elected to the office through a combination of the bloc Black vote and a minority of White votes. Truman had gained the support of Blacks by issuing an executive order that eventually desegregated the armed forces and by supporting a pro-civil rights policy for the Democratic Party over strong opposition from Southerners.

Whites in the Southern states bitterly opposed the moves to desegregate schools. In September 1957, the governor of Arkansas, Orval E. Faubus, ordered the state’s National Guard to prevent nine Black students from attending Central High School in Little Rock. On 23 September, following a number of racial clashes between Blacks and Whites in the town, Eisenhower dispatched federal troops to force White students to attend the school, frog-marching the protesting Whites at gunpoint with bayonets drawn, into the classrooms.

Little_Rock_Nine_protest

(Faubus speaking to a crowd protesting the integration of Little Rock schools.)


Where intentional segregation existed in the north, as in the city of Boston, the federal courts ordered redrawing of neighborhood school district lines, starting the practice of “bussing”— where children of different races were transported, sometimes 50 miles or more—across huge distances to force them to attend schools attended predominantly by other races. This bussing system caused a great many racial clashes and violence. Very little point was achieved by sending a hundred White children into a school of 2000 Black children, or vice versa, apart from increasing racial tensions dramatically. The practice of bussing then spread all over America, soon becoming a major national political issue which was debated right up to presidential level.

The 1960 election of John F. Kennedy as Democratic Party president of America—again with overwhelming Black voter support—saw a new surge in laws designed to strike down the last of the segregationist measures in America.

The long established American laws forbidding intermarriage between Whites and Blacks were also then challenged in courts and repealed: between 1942 and 1967, fourteen states repealed their anti-miscegenation laws. In the case known as Loving v. Virginia (1967), the US Supreme Court struck down laws banning interracial marriage and by 1968, all forms of de jure segregation had been declared unconstitutional.

Black riots started in the 1960s. The first serious disturbances broke out in Cambridge in 1963 and 1964, and the National Guard was called in to restore order. Then in 1965, a particularly severe Black riot erupted in Watts, a Black ghetto in Los Angeles. The Watts riots lasted six days, taking 34 lives and causing $40 million in property damage. Black riots then spread across more than thirty major American cities, turning almost every major center into a battle zone of White policemen trying to control mobs of Blacks rioting and burning and looting anything they could.

Baffled by the Black riots—in theory there should have been less reason to riot than ever before—president Johnson appointed a commission, headed by the former governor of Illinois, Otto Kerner, to investigate the causes of Black unrest. The report of the Kerner Commission, issued in 1968, warned of the increasing racial polarization in the United States and said that the “nation is moving toward two societies, one white, one black—separate and unequal.”

Increasing Black urbanization, coupled with its associated problems of an increased crime-rate, increased racial tensions and resultant integrated schools—which in every measured case led to fall in educational standards—created in the 1970s the phenomena of “White flight”. Entire neighborhoods of Whites started moving, lock stock and barrel, out of the major American cities into outlying suburbs. In this way many city centers became almost overnight Blacks-only areas: and this, combined with the dropping of any type of voter qualification, meant that by the mid-1970s, a number of these major cities had elected Black mayors and city councils for the first time.


Civil rights in review: a colossal failure

In real terms, the decades of civil rights programs have been a failure. Not only have average living standards for all but an elite of Blacks declined, but they have also dropped on every other social indicator.

In 1997, over one million Black American men were in prison, and homicide was the leading cause of death among Black men aged 15 to 34. Nationwide, blacks—although only 12 per cent of the population—account for 64 per cent of all violent-crime arrests and 71 per cent of all robbery arrests (Paved With Good Intentions: The Failure of Race Relations in Contemporary America, Jared Taylor, Carroll & Graf, 1993).

In 1988, there were fewer than ten cases of white-on-black rape—as opposed to 9,405 cases of black-on-white rape. Taylor reports that black men appear three to four times more likely to commit rape than whites, and more than sixty times more likely to rape a white than a white is likely to rape a black. This black crisis still disproportionately hurts whites. Black criminals choose white victims in more than half of their violent crime; the average black criminal seems over 12 times more likely to kill a white than vice versa. Homicide is now the leading cause of death for black men between 15 and 44; one in four black men in their twenties is either in jail, on probation, or on parole.

All this has happened despite the USA subsidizing its Black poor, publicly and privately, to the tune of more than $2.5 trillion in federal moneys alone since the 1960s. The cities run by Black Americans—Washington DC, Detroit and others—are marked by collapse, decay, exceedingly high levels of violent crime, drugs, gang wars and economic decline.

The words of the 1968 Kerner Report have remained as valid as ever: America is a society of racially separate unequals.

March of the Titans

The following sentences of March of the Titans: The Complete History of the White Race by Arthur Kemp caught my attention:

ancient_china_by_edtuckerartist

Race War in the Far East

Portuguese explorers were the first Whites to arrive by sea in China, landing in 1514. By 1557, they had acquired a trading station at Macau and by 1570, trade began between China and Spanish settlements in the Philippines.

In 1619, the Dutch settled in Taiwan and took possession of the nearby P’enghu Islands (Pescadores). Soon Jesuit missionaries arrived in China from Europe but failed utterly in their attempts to convert the Chinese who rejected the Christian religion with scorn.

__________________________

Chechar’s note:

After recounting how the Quing dynasty tried to impede white settlements, Kemp describes the British wars in China, including the Opium wars. Alas, the natural goal of keeping the Chinese zombified did not last long among the Christians.

The worst blunder that the Western altruists committed in Asia was allowing the empowerment of these high-IQ Asian peoples. All European nations should have kept their technological magic exclusively for the white race, keeping their universities only for the initiate of pure Aryan origin. Do you imagine the Spartans or the Goths sharing their most sacred magic with non-whites?

These historical happenings demonstrate, once more, the total lunacy of what the white Christians are capable of in their search to fulfill their deranged sense of decency. Not even white nationalists—who are Neochristian liberals in many ways, not National Socialists—have highlighted this historical blunder that will be a huge problem even if a white ethnostate is created in the future; the Asians having now tons of gold and weapons of mass destruction at their disposal.

Kemp continues:

__________________________

 
By the end of the 20th Century, both Japan and China had developed into industrial giants, responsible for the production, if not invention, of the majority of day-to-day appliances and convenience goods used all over the world.

Both nations are also marked in their desire to retain their racial homogeneity, and do not tolerate mass Third World immigration into their lands, unlike the White Western nations. This policy is also applied to refugees: Japan for example, refused to take Vietnamese Boat People refugees unless they were racially compatible with the existing Japanese population: if not, they were turned away.

This strict, racially-based immigration policy, is both Japan and China’s formula for long term survival and progress, and, if maintained, will ensure that they escape the fate of Western nations who have abandoned such policies.

Mini-me Jesuses

LionAndLamb

“Every christian gets to be
a heroic mini-me jesus
in one way or another.”
—Alex Linder


I am moving this entry today (originally posted yesterday with only Linder’s quote) because, when starting to translate chapter 12 of the Sparta series, which incidentally I might finish tomorrow, I hit this sentence:

Religion in Sparta played a major role, far above any other Greek state. Spartan supremacy was not only physical, but spiritual. This apparent contradiction is explained by the Hellenic religion, drinking directly from the original Indo-European religion: a religion of the strong—not a religion of self-pity and worship of the sick, the weak, the downtrodden and unhappy. In Sparta, also, that religion had been placed at the service of a shield specifically designed to withstand the rigors of the Iron Age.

Never forget that the deranged out-group altruism that is destroying the West is a defense mechanism of those who resent their inferiority, or the inferiority of the downtrodden: what Nietzsche called slave morality, or ideological hatred.

Christianity’s secular offshoot


Alex Kurtagic said…

The so-called “universal declaration of human rights” is a Western concept, developed by Westerners, and only genuinely believed in by Westerners—so what makes them human and universal?


Commenter responded

I have been struck by the extent to which this UN Declaration mimics the tenets of the Sermon on the Mount.

Published in: on August 10, 2013 at 11:26 am  Comments (3)  
Tags:

On Megalodons and scorpions

teeth


Megalodon tooth with two great white shark teeth.




I have re-read my year-old post “Blaming the shark, sparing the Megalodon” and it struck me as solid.

Those familiar with my classification (see for example: here) are aware that “bicausalists type B” like me maintain a totally different cognitive process than “bicausalists type A”: those who basically blame the Jews for our woes.

One of the most important questions in the movement that both monocausalists and the type Bs avoid is, What enabled Jewish empowerment in the West? (keeping in mind that they never took over the media in, say, China or the Muslim world). We must never forget that in the aftermaths of the French Revolution, Adrien Duport, a member of the Jacobin Club, ascended the tribune and said:

I believe that freedom of worship does not permit any distinction in the political rights of citizens on account of their creed. The question of the political existence of the Jews has been postponed. Still the Moslems and the men of all sects are admitted to enjoy political rights in France. I demand that the motion for postponement be withdrawn, and a decree passed that the Jews in France enjoy the privileges of full citizens.

Duport’s proposition was accepted amid loud applause, which means that Whites empowered Jews; the members of the tribe did not empower themselves. To my mind, the event reflects white suicidal tendencies, with all the euphoria of a triumphant liberal Revolution, in a nutshell. If the West survives its current condition, historians of the future will surely mark this momentum event as the quintessential not only of French pathology, but of white pathology in general.

I am starting to suspect that my “bicausalism type B” stance is the reason why my metaphor of the witches’ brew, that I picked from Pierce, is not being taken seriously—let alone my initiative to identify each ingredient of the brew (yes: including the transferences resulting from child abuse).

If I could I’d poll readers of the pro-white blogosphere: TOO, CC, MR, OD, AmRen, AOT, AltRight, VNN and NWF to see who’s bicausalist type A and who’s type B; asking them to intuitively assign percentages of blame on Jew vs. White.

In such an hypothetical poll I would say this: Since Jewish power is completely derived from white treason I would assign, tentatively, a bicausal blame to whites approximately in proportion to the size of the Megalodon vis-à-vis a modern white shark (see e.g., this virtual image of these two animals in the sea). If this hypothetical assignation reflects reality, it would mean that white pathology is the main factor of the West’s darkest hour.

Of course, I could be wrong. But I need reasons and facts to change my mind rather than insults, especially because I still believe in final solutions to the J problem. (Even when, mixing metaphors, bacterial pneumonia is a secondary infection to viral AIDS, such bacteria is still killing us; we must get rid of them.)

I cannot emphasize strongly enough that I find it rather comical when either a monocausalist or a type A bicausalist drops Jewish names in discussions with me pointing out that some kikes were involved in the Revolution. The central issue in this debate is, again, that whites empowered them and precisely because of enlightened ideas developed by whites.

Moreover, if my reading of history is accurate, the most important century to understand our current dilemma is the 19th century. After those Jacobins I quoted above, in the next century European nation after European nation subscribed the French emancipatory ethos throughout that century. (The singular case of the U.S. is even more pathological as that nation was founded not only upon Enlightenment hubris in 1776, but even previously by the original founding fathers of puritanical extraction that used the Old Testament as their guiding star.) From this point of view, the 19th century was the traitorous century par excellence: European whites virtually started to hand over their banking, media and cultural institutions to a clearly subversive tribe.

I cannot figure out a best way to close this entry than to quote from the mentioned article “Blaming the shark, sparing the Megalodon,” where an intelligent commenter responded to Greg Johnson, a type A bicausalist, with these words:

Deinking said…

When 2 percent of a population controls 98 percent with impunity, it’s empirical proof that that the 98 percent is inferior. If they weren’t inferior, things would be the opposite. Blaming Jews would be understandable if they were 20-30 percent of our population, but when they’re just a tiny fraction and still rule over us, we have no one to blame but ourselves. If we were just one-tenth as motivated, organized, and pitiless as they are, there would be no possible way for them to dominate us. They would hardly matter at all.

We Whites have always been too naive, too gullible, too kind, and idealistic. That’s our problem. If we were hardened realists then we would have destroyed Judaism and Jewish identity thousands of years ago, when the Romans had total control over Judea. But even the Romans were too softhearted and continually let the Jews have their own society even after they viciously slaughtered Roman citizens in their various rebellions… and this was before Christian morality warped our minds. There’s something seriously wrong with us.

Greg Johnson said…

Are humans inferior to scorpions and spiders because we are vulnerable to their stings? The term “inferior” is misplaced here. We are vulnerable to Jews, just as we are vulnerable to bullets. When a man has been shot, you don’t blame him for not being bullet proof. You blame him, though, if he handed his gun over to a criminal.

Denikin said…

A human getting accidentally stung by a scorpion is one thing. But when millions of humans have been repeatedly stung by scorpions for 2,000 years and have not yet learned to stay away from them, it means there’s something wrong with the humans, not the scorpions.

Thanks Mr. Deinking. I have nothing to add.

Wuthering Heights

“The heaviest blow that ever struck humanity was the coming of Christianity.”

—Hitler

Today I reread my best comment ever on The Occidental Observer. See it slightly revised on the Addenda of this blog (here). It is must read!

Published in: on July 27, 2013 at 10:15 am  Comments (11)  
Tags:

Schweitzer’s niglets

Or

The superiority of Nietzschean apostasy
vis à vis semi-apostasy



Quest-of-the-Historical-Jesus
Albert Schweitzer (1875-1965) was a New Testament scholar and medical missionary in Africa. He received the 1952 Nobel Peace Prize for his philosophy of “Reverence for Life,” expressed in many ways but most famously in founding and sustaining the Albert Schweitzer Hospital in Lambaréné in Gabon, Africa.

I am absolutely indebted to Schweitzer and the other Germans that started a secularized research on the New Testament texts since the 18th and 19th centuries. Hadn’t the works of the exegetes whose work Schweitzer so aptly summarizes in The Quest of the Historical Jesus been written, I would probably still be trying to exorcize from my mind my father’s doctrine of eternal damnation (see for example this entry as an introduction to the subject of New Testament exegesis from a non-Christian point of view).

Schweitzer’s book was one of the first books that I purchased in California when I was “struggling with the Daimon” in a mental warfare that almost drove me mad (cynic commenters will say that it actually drove me mad!). But even as I must be eternally grateful to people like Schweitzer and their exegetical works, I must say that the biography of this extremely intelligent man depicts what is wrong with those who abandon Christianity only to become Secular Christians so to speak (“liberals” they are called today).

First of all I must quote a page I stole from a Swede that used to comment at Gates of Vienna:

Our progressivist paradigm is based on Christian ethics. The Left is all about Christian ethics. What the left-wing is doing is not destroying Western civilization, but completing and fulfilling it: what I call “The Finish of the West.” The current order is the last and terminal phase of Western Christian civilization.

It’s the Western Christian civilization that feeds all these processes. So the Western Christian civilization is in fact the worst enemy of what I call European civilization: another reason for wanting the Western Christian civilization to go away. For the very same reason that Christian ethics abhors infanticide, [presently] it causes the population explosion in the world.

Christian ethics cannot stand the sight of little brown children dying. They must help them, or they will freak out. According to Christian ethics it is forbidden and unthinkable to think in terms of not saving every little brown child across the planet.

with-niglets

But the consequences of this mindset are catastrophic, not only to us but also to them, as I have already explained. But since people are so programmed according to Christian ethics, what I’m saying does not seem to enter their heads. The thought is too unthinkable to be absorbed. It’s an utter taboo.

This is derived from the deepest moral grammar of Christianity. The population explosion is not caused by liberalism, it is caused by Christianity in its most general form.

The following is the crux of the Swede’s gospel. It explains why, once you research honestly the New Testament texts to the point of becoming skeptical about the historicity of the narratives, you will find yourself not a Christian anymore but instead looking for the downtrodden, like Schweitzer with his niglets in the above pic, to fulfill a form of secularized Christianity:

With Christ as part of the equation, the Christian ethics of the Gospels became balanced. Humans were seen as imperfect and it was Christ who covered for us with his self-sacrifice. In Secular Christianity each person has to be like Jesus himself [my emphasis], doing self-sacrifice, since there’s no other way to realize Christian ethics. On top of that, with the Industrial Revolution and the surplus it created in our societies, we came to the point where all the good deeds of Christian ethics could finally be executed by giving off our surplus to all the poor and weak foreign people around the world: food, Western medicine, and other aid.

We should remember that our progressivist paradigm, which is always going left, is based on Christian ethics. And Christian ethics means the inversion of values [my emphasis]. So it’s the weak that is considered good, while the strong is considered evil.

The keynote of Schweitzer’s personal philosophy, which he considered to be his greatest contribution to mankind, was the idea of Reverence for Life (Ehrfurcht vor dem Leben). Like millions of secular liberals today, Schweitzer inverted healthy Aryan values when he de facto abandoned Christianity to elaborate an ethical foundation for his new tables. Instead of helping the crown of the evolution in Germany, Schweitzer used all of his will to help the cloaca gentium of Africa.

According to online encyclopedias, for Schweitzer mankind had to create a new moral structure of civilization that showed respect for life and that led the individual to live in the service of other people—yes, non-whites included. Such was the new set of values which Schweitzer sought to put into practice in his own life as he departed for Africa in 1913 to work as a medical doctor in the Paris Missionary Society’s mission at Lambaréné, in what is now Gabon. The site was nearly 200 miles (14 days by raft) upstream from the mouth of the Ogooué at Port Gentil.

In 1917, exhausted by over four years’ work and by tropical anemia, Schweitzer was taken to Bordeaux. By 1920, his health recovering, he was giving organ recitals and doing other fund-raising work to repay borrowings and raise funds for returning to Gabon.

In 1955 Schweitzer was made an honorary member of the Order of Merit by Queen Elizabeth II, another deranged altruist. (Remember how the first Puritans and Spaniards that arrived to the New World celebrated the fact that Amerinds started to die of viral infections that whites were already immune. The central point in the Swede’s analysis of the axiology that is killing us is that in Secular Christianity—what I call Neochristianity—Christian out-group altruism is not abandoned but reinforced in the new tables.)

Schweitzer was also a chevalier of the Military and Hospital Order of Saint Lazarus of Jerusalem. He died in 1965 at his beloved hospital in Lambaréné, Gabon. His grave, on the banks of the Ogooué River, is marked by a cross he made himself. This, in spite of the fact that from the times of his most famous book, The Quest of the Historical Jesus, it is clear that he had ceased to believe in the historicity of the New Testament stories.

But the cross was appropriate: internally Schweitzer never gave up Christian axiology, only Christian dogma. Like millions of westerners today—many white nationalists included—, he was a semi-apostate from Christianity, not a full apostate.

White-Hand-African-Child2

What is the moral that we should learn from Schweitzer’s life and work? Well, who needs the Jews when we got Christianity and Neochristianity? Only total apostasy from Christianity will save whites from extinction. And by “total” I mean what Nietzsche said when criticizing the Neochristian Anglos, which also applies to other secular men (like Schweitzer himself I would say):

In England one must rehabilitate oneself after every little emancipation from theology by showing in a veritably awe-inspiring manner what a moral fanatic one is. That is the penance they pay there. —We others hold otherwise. When one gives up the Christian faith, one pulls the right to Christian morality out from under one’s feet.

Hitler, not Christ, saves. Unlike the white nationalists we must say Umwertung aller Werte (my bold type).

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