This Time, 8


A passage from This Time the World
by George Lincoln Rockwell

But then, in 1939, I sat in “Sociology I” class and tried my best to make some sense out of it all. I had been happy at the chance to study sociology, as it appeared to me logical that there must be some fundamental principles of the development of the social relationships of life, as I had discovered simple basic principles of other affairs I had looked into. I was most eager to learn these basic principles of the operation of human society so that I could understand the events around me and perhaps even predict sociological occurrences in accordance with the principles I would be taught.

But it would be many, many years before I would fight my way into the intellectual sunshine of such simple, fundamental and logical presentations of the facts of social life. In Professor Bucklin’s classroom on society, all was the most depressing darkness and confusion. It all sounded most enlightening, of course. There were lots of brave new words, ethnic groups, etc., but try as I might, I could not get to the bottom of it all to find any idea or principle I could get hold of. Everything was “by and large” and “in most cases” and “on the other hand” and “So-and-so says, but Dr. So-and-so says absolutely not.” Muddiness of mind was not deplored, but glorified. I buried myself in my sociology books, absolutely determined to find out why I was missing the kernel of the thing.

The best I could come up with was that human beings are all helpless tools of the environment; that we are all born as rigidly equal lumps and that the disparity of our achievements and stations was entirely the result of the forces of environment—that everybody, therefore, could theoretically be masters, geniuses and kings if only we could sufficiently improve everybody’s environment. I was bold enough to ask Professor Bucklin if this were the idea and he turned red with anger. I was told it was “impossible” to make any generalizations, although all I was asking was for the fundamental idea, if any, of sociology.

I began to see that sociology was different from any other course I had ever taken. Certain ideas produced apoplexy in the teacher, particularly the suggestion that perhaps some people were no good biological slobs from the day they were born. Certain other ideas, although they were never formulated nor stated frankly, were fostered and encouraged—these were always ideas revolving around the total power of the environment.

Slowly, I got the idea. At first, I just used it to get better grades. When I wrote my essay answers in examinations, I poured it on heavily that all hands in the civilization in question were potential Leonardo da Vincis, no matter how black they were, nor how they ate their best friends for thousands of years; and that with a quick change in environment, these cannibals too would be writing arias, building Parthenons and painting masterpieces.

But then I began to wonder “how come”? Certainly, environment was important. Anybody could see that. But it was obviously negative. You can make a helpless boob out of a born genius by bringing him up in a dark closet, but you can’t make a genius out of a drooling idiot, even by sending him to Brown [University]. Was it just old man Bucklin who was insane with environment? Or was it the whole subject? I went to the library and read more sociology books. They were universally pushing the same idea.

I began to make fun of sociology in the college paper in my column and got into more trouble. Some of the columns were “killed” before seeing the light. I was still too ignorant to know that I was fighting Lysenko and Marx and the whole Soviet theory of environmentalism—which has captured and hypnotized or terrorized all our intellectuals—and I imagined I was battling just one foolish college course!

During my second year at Brown, my picture of the world darkened as I discovered more and more intellectual dishonesty in this university which had first seemed almost heaven itself to me. I still knew little or nothing about Communism or its pimping little sister, “liberalism”, but I could not avoid the steady pressure, everywhere in the university, to accept the idea of massive human equality and the supremacy of environment. In every course, I was repelled by the intellectual cowardice of the faculty in failing to stand up for any doctrine whatsoever.

I majored in philosophy and, while I admired the intellectual brilliance of my professors, particularly Professor Ducasse, I was hugely disappointed in the headlong retreat of all the faculty whenever they were asked their own opinions as to the objective truth in any matter. I was told that “eternal seeking” is the way to knowledge and there is no denying that, but lively discussion is also vital to any advance of knowledge and you cannot have any lively discussion where the opposition either doesn’t exist or melts away like a wraith when you seek to take hold of it.

I was running into the disease of our modern life: cowardice and pathological fear of a strong personality or strong ideas. Dale Carnegie has codified and commercialized this creeping disease as “how to win friends and influence people”, which boils down to the essential principle of having no personality or strong feelings or ideas and becoming passive and empty so that “the other fellow” can display his ideas and personality. But he, too, is trying to become popular by being passive and dispassionate, so that the result is like connecting two dead batteries: no current. Such human robots are suited to enslavement by a 1984-type society, but not to life in a bold, free society of men. This is the way women should be, perhaps, but not our men and especially not our leaders.

I found the same feeble feminine approach in every subject except in the sciences, and for these last, I was very grateful. In geology and psychology I could find a few principles and laws which stayed there when I reached out to grasp them, and so I reveled in these subjects and rebelled to the limit of my capacity in the others. In sociology I went so far as to write an insolent examination paper which almost got me thrown out of Brown.

War of the sexes, 27

Update: The following text is rough draft. The series has been substantially revised and abridged, and the section by the YouTube blogger Turd Flinging Monkey is available in a single PDF: here.

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“Americans are so enamored of equality that they would rather be equal in slavery than unequal in freedom.”

Alexis de Tocqueville

turd-flinging-monkeyAnd the blogger himself would rather be equal in slavery. For example, in his video “Debunking egalitarianism” he says: “I believe that it is egalitarianism, the belief in equality, that is the liberal problem in Western civilization.” But he just cannot see the elephant in the room: the ridiculous claim that all human races are equal. He merely wants us to realize that gender equality is a myth. His video “Debunking egalitarianism” is all about gender.

He says that even when westerners are persuaded that men have higher IQs than women they say that everybody is of equal worth. Yes: those who cannot refute the psychometric studies continue to stick to egalitarianism without defining what does it mean! Per Aristotle (“equals should be treated equally and unequals unequally”), by treating equally men and women, the liberals are discriminating men. It is like if in a surreal society adults were treated equally as children.

The video is addressed to those in the Men’s Rights Movement who continue to believe in equality. It strongly reminds me those in white nationalism that continue to believe that all whites are equal. The blogger concludes that “egalitarianism is a religion” and in a follow-up video he responds to his commenters thus: “The idea that everyone is of equal worth is a fundamentally religious concept. It has to do with the belief that all souls are equal in the sight of God.” Precisely: and white nationalists suffer exactly from the same problem, even those who claim to have given up religion.


In another video, “Love women” the blogger responds to other common criticism: that he and MGTOW in general hate women. He counters by explaining the concept of “red pill rage,” a psychological phenomenon after men discover the truth about women.

His statement may seem preposterous at first sight: “MGTOW is the only group that can love women.” He is speaking about loving the Other not as adolescents we imagined the Woman: but loving her in her radical Otherness.

Similarly, as can be ascertained on my sidebar’s images of beautiful young girls, I love women despite all the science that the blogger has thrown upon us in this series. Aryan female beauty is still the dialectical force behind this site. It would be crazy to label me a misogynist.

pre-raphaeliteIn the blogger’s own words: “Because the truth is unflattering to women, most women and especially the feminists say that any discussion of their truth is misogyny.” In another video the blogger says that most MGTOWers are completely uninterested in the big picture, ignoring again that he himself doesn’t want to see it (he has not withdrawn his silly videos “Why racism is retarded” and “MGTOW is not racist”).

In another video, “Rub their nose in it” he says something that I have already mentioned: Societies are gynocentric because women bring children to the world and they have to nurture and raise them during their first years. The nature of reproduction forces us guys to take care of all of these cute creatures.

The next entry will be perhaps the most important of this series. It will show that we males are the problem behind the feminism in the same way that the Aryan problem enabled the Jewish problem.

War of the sexes, 23

Update: The following text is rough draft. The series has been substantially revised and abridged, and the section by the YouTube blogger Turd Flinging Monkey is available in a single PDF: here.

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“What feminism calls patriarchy is simply civilization, an abstract system designed by men but augmented and now co-owned by women.”

—Camille Paglia

turd-flinging-monkeyTreating men and women as equals, the blogger says, can only hurt men. “This retardation of equality needs to stop.” As he has said in previous entries, gender equality is absolutely impossible due to sexual dimorphism in human beings favoring men. Exactly the same should be said about race: but the folks at the manosphere are only halfway regarding egalitarianism.

Alas, the blogger’s worldview is not only partially cooked. Not being a follower of the 14 words, he is a degenerate. He has many videos that I won’t watch about porn, sexual robots and sexual toys. This is one of the problems with the manosphere in general. Without the moral compass of the 14 words, partially awakened whites kill their time in self-debasing ways.

But the blogger’s observations about the whys of the Empire of the yin that we are suffering still merit citation. In his video “social intelligence is bullshit” he responds to some critics of his video “Men are smarter than women”: guys who advance the argument that women have “emotional intelligence,” presumably to manipulate us. The blogger counters with a thought experiment: If a woman waked up with the body of a guy she would loss all of her power over us! It is not emotional intelligence what they have to manipulate, but merely their fuckable little bodies.
Old and young women

The blogger adds that when women reach the age of 50 they become invisible. They usually cannot manipulate us as they used to do. The reason is obvious: their bodies are now unfuckable. Even before their forties they are no longer little reds riding hoods. Lycanthropes no longer drool while seeing them. Older gals are not even fertile anymore. In the words of the blogger, “Social intelligence is not intelligence at all. It’s merely female difference, specifically, young attractive female difference.”

All of this bullshit of social intelligence and emotional intelligence are pure gadgets to assist the self-esteem of inferior humans: women. The blogger’s exact words once more: “Women are basically retarded children. They have to be shielded from reality, the reality of sexual dimorphism.”

Remember de Tocqueville: equality is a slogan based on envy. Ultimately all of these pious self-delusions do not help women. They are the same kind of delusions that career women suffer: those who, in their forties, start looking for a husband clueless that we wolves don’t find them palatable anymore. This is what Nietzsche wrote in “Old and Young Women”:

Why do you steal along so furtively in the twilight, Zarathustra? And what do you hide so carefully under your cloak?

Is it a treasure that has been given to you? Or a child that has been born to you? Or do you go on a thief’s errand, you friend of evil?

My brother, said Zarathustra, it is a treasure that has been given me: I carry a little truth.

But it is naughty, like a young child; and if I do not hold its mouth, it screams too loudly.

As I went on my way alone today, at sunset I met an old woman, and she spoke thus to my soul:

“Much has Zarathustra spoken also to us women, but never spoke he to us concerning woman.”

And I answered her: “About woman, one should speak only to men.”

“Talk also to me of woman,” said she; “I am old enough to forget it presently.”

And I obliged the old woman and spoke thus to her:

Everything in woman is a riddle, and everything in woman has one answer—it is called pregnancy. Man is for woman a means: the purpose is always the child. But what is woman for man?

The real man wants two different things: danger and play. Therefore he wants woman, as the most dangerous plaything.

Man shall be trained for war, and woman for the recreation of the warrior: all else is folly.

The warrior does not like fruits which are too sweet. Therefore he likes woman—bitter is even the sweetest woman.

Woman understands children better than man does, but humanity is more childish than woman.

In a real man there is a child hidden: it wants to play. Up then, you women, and discover the child in man!

Let woman be a plaything, pure and fine like the precious stone, illumined with the virtues of a world not yet come.

Let the beam of a star shine in your love! Let your hope say: “May I give birth to the overman!”

In your love let there be courage! With your love you shall attack him who causes you fear!

In your love let there be honour! Little does woman understand about honour otherwise. But let this be your honour: always to love more than you are loved, and never to be second.

Let man fear woman when she loves: then she makes every sacrifice, and everything else she regards as worthless.

Let man fear woman when she hates: for man in his innermost soul is merely bad; woman, however, is evil.

Whom does woman hate most? – Thus spoke the iron to the magnet: “I hate you most, because you attract me, but are too weak to draw me to you.”

The happiness of man is, “I will.” The happiness of woman is, “He wills.” “Lo! Lo! Now has the world become perfect!” Thus thinks every woman when she obeys with all her love.

The woman must obey, and find a depth for her surface. Woman’s soul is all surface, a mobile, stormy film on shallow water.

Man’s soul, however, is deep, its torrent thunders in subterranean caverns: woman feels his strength, but does not understand it.

Then the old woman answered me: “Many fine things have Zarathustra said, especially for those who are young enough for them. Strange! Zarathustra knows little about woman, and yet he is right about her! Is this because with woman nothing is impossible? And now accept a little truth by way of thanks! I am old enough for it! Swaddle it up and hold its mouth: otherwise it will scream too loudly, the little truth.”

“Woman, give me your little truth!” I said. And thus spoke the old woman:

“You go to women? Do not forget the whip!”

Thus spoke Zarathustra.

War of the sexes, 21

Update: The following text is rough draft. The series has been substantially revised and abridged, and the section by the YouTube blogger Turd Flinging Monkey is available in a single PDF: here.

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The biological origins of patriarchy and feminism

turd-flinging-monkeyIn many sexually reproducing species, says the blogger, for males their reproductive success is limited by the access to females, while females are limited by the access to resources. Resources usually include nest sites, food and protection. In some cases, the males provide all of them. The females dwell in their chosen males’ territories through male competition. (If you want to argue that these animal behaviors are human social constructs you are an idiot.)

In his video “The biological origins of patriarchy and feminism” the blogger introduces the paradigm of our closest simian cousins to illustrate his point: the bonobos and the chimpanzees.

The chimpanzees make wars and are violent with the females. The blogger inserts clips of Sean Connery playing a James Bond slapping women in several films. The bonobos on the other hand are pacifists. Like the hippies they make love, not war. Studying the species closest to us humans will prove to be illuminating.

chimpanzeesThe liberal Briton Richard Wraugham, who studies the chimps in situ, says: “Chimpanzee society is horridly patriarchal, horridly brutal in many ways from the females’ point of view.” In order that an adolescent chimp is promoted to the adult category he has to subdue all the females. “They get beaten up in horrid ways.”

In another geographical place that we can watch in the blogger’s video, a blonde zoologist observes the bonobo behavior. She says that it is almost a paradise of sex. They do it in every conceivable way, even among the males and even pedophilia. The blonde asks what happened to produce such a pacific relationship between the sexes. She argues that the solidarity among female bonobos makes them capable to dominate the males. Then the liberal Wraugham says in the blogger’s video: “It was impossible for early humans to travel in groups around together as bonobos do, and therefore for females to form alliances and dominate the males in the way that happened in bonobos. A little bit of difference in climate history, a little bit of difference in food history and we might have evolved to be a totally different, less violent, more sexual species.”

In “Guide to human society and egalitarianism” the blogger reproduces the pic of a huge male gorilla and says that they fight among themselves to see who among them will conquer access to all the females (tournament mating). In this social system the females are practically the property of the males. “In patriarchal society women are expected to be obedient and submissive at all times.” The blogger makes a point with the hyenas: the polar opposite of the chimpanzee. Even the lowest ranked female hyena dominates the highest ranked male!

Between those extremes of matriarchy and patriarchy there is a third group of animals with almost no sexual dimorphism: the extremely elegant swans for example. “Humans,” says the blogger, are somewhere in-between a tournament and a pair-bonding species.”

The chimps have a more pronounced physical dimorphism than the bonobos, even though both have a common ancestor. The key to understand the bonobos is abundant resources and the lack of environmental threats. The blogger says that there is little sexual dimorphism in birds because they can easily escape the predators. Being able to fly means, additionally, that it is relatively easier to obtain fruits or insects while the other animals have to work harder to obtain them. The chimpanzees, unlike the bonobos, share the forest with the gorillas. The latter control all food on the ground, forcing the chimps to gather on the trees. The chimps avoid the gorillas as far as they can. This competence for limited resources in a hostile environment has moved chimp society towards patriarchy.

bonobos_whcalvinIn bonobo society such competence does not exist. Bonobos are egalitarian and gynocentric. It is untrue what the blonde zoologist said above because among the bonobo violence comes from the females. They join forces and attack a male by biting his fingers and penis. The chimps may beat and rape the females, but don’t dismember them. In the supposedly egalitarian bonobo society bonobo males are dismembered if they get out of line.

In the bonobo society the females even mate with the weakest males because it is easier to control them, and bite the penises of those who resist their Diktat. Due to this sexual selection, with time the male bonobos shrank anatomically in generations. The blogger says that if chimps faced male bonobos the former would kill them all, and the females’ trick of trying to bite off the penises wouldn’t work. (The blogger adds a drawing clearly showing how the male chimp is anatomically more robust than the male bonobo.) Having the bonobo paradigm in mind, the blogger tells us: “That my friends is the central flaw in egalitarianism and gynocentrism. It literally and consciously breeds weakness.” In other words, if the chimps failed to behave the way they do they would die.

Egalitarianism is essentially gynocentric. Women are the limiting factor in reproduction. If a man wants to reproduce, he has to acquire women one way or another. He can beat and rape a woman into submission… or engage in courtship like bonobos do. The inequality of sexual reproduction makes true gender equality impossible.

Speaking of feminist laws in the US, William Pierce said that pursuing the equality dream is destructive for the white peoples. The blogger again:

Whether you call it feminism, egalitarianism or gynocentrism, it is unsustainable and will eventually destroy society.

To understand the West’s darkest hour we must keep in mind that to reach a gynocentric society two things are required: abundance of resources and absence of external threats. Both will be inverted in the aftermaths of the crashed dollar, and the subsequent black chimp-out in America’s big cities.

The flaw of the anti-white system is that the welfare state has produced a milieu of false abundance. After the end of the World Wars and the Cold War, “with all the threats neutralized the West could safely purge itself from masculinity” said the blogger, just as in the bonobo society. The flaw with the social engineering of bonobo-izing humans is that this “solution” drives the West toward weakness: gynocentrism undermines a society’s defenses which will guarantee its collapse sooner or later. To boot, unlike the bonobo Congo paradise Western economy is founded on a bubble that soon will pop, according to Austrian economics.

When you purge and attack masculinity from a culture you may eliminate the rappers and the violent murderers but you also eliminate the leaders, the inventors, the geniuses.

Chimps can create new tools, but not the bonobos. The blogger also says that gynocentric societies are more primitive than the patriarchal: there is no invention. There are only a hundred thousand bonobos in the world and, in a natural state, only in a specific area of the Congo. There are 300 percent more chimps than bonobos, and they live in five African countries. They evolved to the able to do it because they can triumph in hostile environments. In their garden of Eden the bonobos have survived by sheer luck.

Back to the white race. There are two ways that a gynocentric society can collapse. The good one is by entering again a patriarchal state. The bad one is being conquered by a more masculine culture. I have already quoted Will Durant in other article but it merits re-quoting:

The third biological lesson of history is that life must breed. Nature has no use of organisms, variations, or groups that cannot reproduce abundantly. She has a passion for quantity as prerequisite to selection of quality. She does not care that a high rate has usually accompanied a culturally low civilization, and a low birth rate a civilization culturally high [emphasis added] and she sees that a nation with low birth rate shall be periodically chastened by some more virile and fertile group.

Writing about Muslims vs. Europeans Durant then said that there is no humorist like history. Presently the Muslims are gradually outbreeding whites in a Europe that will soon become Eurabia. In order that the human bonobos of today go back to their chimp ways of yore we must be expelled from the false Eden that presently we inhabit. The good news is that Winter is coming…

War of the sexes, 16

Update: The following text is rough draft. The series has been substantially revised and abridged, and the section by the YouTube blogger Turd Flinging Monkey is available in a single PDF: here.

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“The desire for equality becomes more and
more insatiable as equality increases.”

—Alexis de Tocqueville

turd-flinging-monkeyIn his “Guide to feminism” the blogger explains that the first wave of feminism was women’s suffrage; the second wave equal pay, and the third wave hatred of patriarchy. He reminds us that, once women were “liberated” in those three waves, they never accepted responsibilities like going to war to risk their skin: they merely demanded “rights” —a Newspeak term that in Oldspeak means exactly the opposite: privileges. The blogger defines feminism as “a hypocritical ideology for mentally-retarded children with penis envy that resent their biological inferiority and would never be satisfied no matter how much legal, political, social and economic superiority is granted to them over men.”

The feminist epitomes the Orwellian sentence that everyone is equal but some are more equal than others. Affirmative action was not enough for her: like the coloreds she now wants equality of income and equality of opportunities. To boot, through the divorce courts the feminist is oppressing men, in addition to pushing for an exception of the law regarding her claims of rape: men must be presumed guilty until proven innocent.

Presently, as we are continuing to pander or going along with her desires, the West is heading toward the cliff. Imagine for a minute forcing gender quotas on a basketball team or in one of those international chess tournaments formed by four boards each nation. These hypothetical teams of males with females, whether they compete for physical or intellectual ability, would lose big time in the real world.

Let’s think about de Tocqueville’s epigraph above. My working hypothesis is that Christian ethics is the devil of the white race. Given the Christian insistence of regarding all souls as “equal in the eyes of God,” cognitive dissonance has been the axis of the escalation of both anti-racism and Western feminism. Races and genders are unequal. But because of the laws of cognitive dissonance, the liberal mindset is condemned to escalate egalitarianism as reality never stops fact-checking the liberal.

The blogger says: “Women are biologically inferior to men and they know it even when they deny it.” I would add that only by falling into an ever-amplifying downward spiral of male bashing the feminist is able, through the mental gymnastics of cognitive dissonance, to self-bamboozle herself into believing that they are just equal to us.

Published in: on November 5, 2016 at 3:44 pm  Comments (2)  
Tags: , ,

War of the sexes, 12

Update: The following text is rough draft. The series has been substantially revised and abridged, and the section by the YouTube blogger Turd Flinging Monkey is available in a single PDF: here.

______ 卐 ______


Are men superior to women?

Those who design computer games depict warrior women as faster than robust men. The same with Hollywood. Remember one of the films of the Matrix trilogy? The black actress who plays Niobe is the best pilot of a Zion hovercraft. In reality women are slower. Men are not only stronger but faster, including reflexes.

The same with intelligence. I used to be a chess player. Generally, the sexes are separated in chess tournaments. Even those female child prodigies in China trained to become chess masters are no match for male grandmasters. (By the way, the 2016 world chess championship is scheduled to start this November 11 in New York City between Magnus Carlsen and challenger Sergey Karjakin: two male whites.)

The same can be said about the careers of physics, mathematics and computing. Men perform far better. The System’s solution? The blogger does not mention race but what is being done with the fair sex is exactly what is done with the niggers: “lower the math standard for women.” That is the official policy in the universities. Once again, Hollywood brainwashes us with poisonous films like Starship Troopers where the main characters, Johnny Rico and his girlfriend Carmen Ibañez, travel in a spaceship to conquer a bug planet. Johnny had obtained low math grades and has to work as a mere infantryman while the smarter Carmen got high math grades, obtaining a job to pilot a starship.

Independently of this shameful inversion of reality in Hollywood and computer games, the blogger says that emotional intelligence is bullshit, that it does not exist. But I agree with Schopenhauer on this point, that “women never see anything but what is closest to them. To consult women when you are in difficulties, as the ancient Teutons did, is by no means a bad idea: for their way of looking at things is quite different from ours, especially in their propensity for keeping in view the shortest road to a desired goal and in general what lies closest to hand, which we usually overlook precisely because it is right in front of our noses”.

The blogger continues to say that the only way that women can win against men is if the system is rigged, exactly what is happening now with the 2016 US election. Sean Hannity is virtually alone in the entire media to openly support Donald Trump!

In his video the blogger has concluded that men are superior to women not only physically but mentally. In a follow-up video, “Men are smarter than women,” he adds that he received critics for his prior video even from the manosphere. He refutes the argument of deceiving IQ studies conducted by dishonest egalitarians showing that pubescent girls score better than boys of the same age. The dirty trick consists that girls reach physical maturity before boys, something that is reflected in IQ studies of the span of puberty where girls score better. But they reach their maximum brain volume at 10.5 years, and boys at 14. (“The nobler and more perfect a thing is, the later and more slowly does it mature. The man attains the maturity of his reasoning powers and spiritual faculties hardly before his twenty-eight year; the woman with her eighteenth” —Schopenhauer.) Adult men have a brain ten percent larger than women, and five more points of IQ (again, the antiracist blogger simply ignores IQ studies among the races). In the case of those humans who reach the Himalayas of IQ, say from 140 to 160, they are all males. “In conclusion, men are smarter than women, period.”

I would add that we men are not only physically and intellectually superior, but morally (honor, nobility) as well—and thus objectively superior.

But like white nationalists MGTOWers are still plugged in the Matrix of political correctness. Remember the hysterical fuss at The Daily Stormer that Andrew Anglin suffered for stating the obvious about women? Exactly the same happened to this blogger in the manosphere community. In a follow-up video, “False stereotypes,” the blogger says that in the comments sections of his YouTube channel he was accused of incredible claims: that he was probably gay; an ugly fellow incapable of getting laid; an unredeemable misogynist who lived in his mom’s basement, etcetera. All false, ad hoc stereotypes coming from those who cannot stand hard facts.

Still in another follow-up, “Men are smarter than women 2,” the blogger responds to another tactic from utterly dismayed viewers: the denial of the validity of the science of sexual dimorphism.


Natural science impossible to refute:
male and female mallards. The male mallard
has an unmistakable green head.

In this follow-up video the blogger responds to a feminist that made a career in so-called gender studies. The woman claimed that men have larger brains because the brains are proportionate to their larger bodies in general. The blogger counters with the fact that even children have more cranial capacity than girls, and the same can be said about adults: the difference between the male and the female brains is of the size of a soup bar. Liberals want us to believe that this has zero relevance for their egalitarian dogma.

The blogger then mentions a crude test for cranial size that we could use at home: measuring tape around the heads of family males and females. But as the staunch antiracist he is, the blogger fails to present the perfect argument. Even tall and robust, muscular niggers have a smaller brain size than skinny Caucasians!

So far for the proportional argument that the feminist used. Finally, remember once more Schopenhauer’s wise words about the fair sex:

Women are suited to being the nurses and teachers of our earliest childhood precisely because they themselves are childish, silly and short-sighted, in a word big children, their whole lives long: a kind of intermediate stage between the child and the man, who is the actual human being, “Man”.

In the girl nature has had in view what could in theatrical terms be called a stage-effect: it has provided her with superabundant beauty and charm for a few years at the expense of the whole remainder of her life, so that during these years she may so capture the imagination of a man that he is carried away into undertaking to support her honorably in some form or another for the rest of his life, a step he would seem hardly likely to take for purely rational considerations. Thus nature has equipped women, as it has all its creatures, with the tools and weapons she needs for securing her existence, and at just the time she needs them; in doing which nature has acted with its usual economy.

In another video, “Women are children,” the blogger implies that today’s westerners are slaves of the egalitarian dogma: a dogma they pursue independently of the data we can gather from nature. Gender equality simply cannot be enforced in the real world, and he concludes his video with the words “Women will always be children.”

War of the sexes, 9

Update: The following text is rough draft. The series has been substantially revised and abridged, and the section by the YouTube blogger Turd Flinging Monkey is available in a single PDF: here.

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turd-flinging-monkeyIf the overwhelming majority of white guys died tomorrow, that would not threaten the white race. But if the overwhelming majority of white gals died tomorrow, said the blogger, it would be a catastrophe for the race. That’s why women are allowed to abandon sinking ships or burning buildings first. This is not only chivalry: it’s an unconscious drive to protect them, especially the young and fair. Attractive women detonate something in our reptilian brain: we unconsciously want to make love with them even when we experience no overt sexual desire at a specific moment.

Women are also programmed: but programmed to find a man who protects them and provides for her needs. In the animal kingdom female mammals are vulnerable and require food and protection. They will look after an alpha male.

Men and women have different biological impulses: they experience love in different ways. We are attracted by youth and beauty: a sign of good genes and health. When a man loves a woman he loves her directly. This is not the case with women. They are attracted by the resources the male can provide. In one of his early videos the blogger reproduced the pic of a silverback gorilla and commented that if the alpha male disappears, the females don’t care much and would simply go after the next alpha.

In female humans the saying, “I need a man who can take care of me” is an euphemism that they are long-term whores. If the provider gets sick, loses his job or becomes handicapped, love disappears. For the blogger, “women understand marriage as a business relationship.” In his video Women’s suffrage caused the Welfare State he cites academic articles supporting such claim, and in another video about the same subject he reproduces pie charts showing where does the welfare money really goes. The YouTube blogger concludes that the government is taking our money to give it to women, especially single mothers.

But this blogger is an antiracist. He claims to be anti-egalitarian but he is sleeping like any normie regarding race, collectivist fascism, and the Jewish question. He is not alone. MGTOWers in general fancy themselves awakened and ubiquitously use the first Matrix film to advance the red pill metaphor.

They are wrong.

Naked and weak, they have woken up in the liquid-filled pod finding themselves beside countless people connected by cables to an elaborate electrical system. But the giant spider-like robot of the film still has to unplug them from the System. The blogger that I’ll be quoting is one of them: already awoken in a pod he’s incapable to wrap his head about what exactly is the electrical plant he’s now seeing.
redpill_handFatherly advice to MGTOWers

You are not red pilled as you believe but merely purple pilled. The feminism you so rightly condemn is a subset of a broader principle of non-discrimination. Today’s religion of whites is that discriminating on race, gender or sexual orientation is the most serious sin of the West and the white man in particular. You have picked a secondary issue—gender—and ignore the other two.

If you claim to be anti-egalitarians start right from the beginning: race realism. Read for example this article by Jared Taylor. If you can digest that piece without throwing up (as Neo popped in the film) read the book that I edited, also available in PDF.

If you start following the white rabbit through the articles and books linked on the sidebar, you’ll find how deep the rabbit hole really goes.

Published in: on October 31, 2016 at 7:27 pm  Comments (5)  
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Understanding Cuckasoids

Why are Europeans so prone to individualism? Why are they less concerned about kinship? Professor MacDonald explained last month the complex issues of population genetics. “This is the toughest intellectual problem there is; psychology, studying Jews is easy by comparison.”

Fortunately, there’s now a huge amount of research to crack the annoying cipher:

Postscript of November 19:

Population genetics is an important piece of the jigsaw puzzle but it doesn’t explain everything. Always keep in mind Frost’s response to MacDonald about the “Christian axiology” piece in the puzzle.

Uncle Adolf’s table talk, 37



21st October 1941, midday
Prophetic sense of Julian the Apostate—The Aryan origin of Jesus—Distortion of Christ’s ideas—The Road to Damascus—Roman tolerance—Materialism and the Jewish religion—Christian problem—The mobilisation of the slaves—St. Paul and Karl Marx—Final solution.

When one thinks of the opinions held concerning Christianity by our best minds a hundred, two hundred years ago, one is ashamed to realise how little we have since evolved. I didn’t know that Julian the Apostate had passed judgment with such clear-sightedness on Christianity and Christians. You should read what he says on the subject.

Originally, Christianity was merely an incarnation of Bohshevism the destroyer. Nevertheless, the Galilean, who later was called the Christ, intended something quite different. He must be regarded as a popular leader who took up His position against Jewry. Galilee was a colony where the Romans had probably installed Gallic legionaries, and it’s certain that Jesus was not a Jew. The Jews, by the way, regarded him as the son of a whore—of a whore and a Roman soldier.

The decisive falsification of Jesus’s doctrine was the work of St. Paul. He gave himself to this work with subtlety and for purposes of personal exploitation. For the Galilean’s object was to liberate his country from Jewish oppression. He set himself against Jewish capitalism, and that’s why the Jews liquidated him.

Paul of Tarsus (his name was Saul, before the road to Damascus) was one of those who persecuted Jesus most savagely. When he learnt that Jesus’s supporters let their throats be cut for His ideas, he realised that, by making intelligent use of the Galilean’s teaching, it would be possible to overthrow this Roman State which the Jews hated. It’s in this context that we must understand the famous “illumination”. Think of it, the Romans were daring to confiscate the most sacred thing the Jews possessed, the gold piled up in their temples! At that time, as now, money was their god.

On the road to Damascus, St. Paul discovered that he could succeed in ruining the Roman State by causing the principle to triumph of the equality of all men before a single God—and by putting beyond the reach of the laws his private notions, which he alleged to be divinely inspired. If, into the bargain, one succeeded in imposing one man as the representative on earth of the only God, that man would possess boundless power.

The ancient world had its gods and served them. But the priests interposed between the gods and men were servants of the State, for the gods protected the City. In short, they were the emanation of a power that the people had created. For that society, the idea of an only god was unthinkable. In this sphere, the Romans were tolerance itself. The idea of a universal god could seem to them only a mild form of madness—for, if three peoples fight one another, each invoking the same god, this means that, at any rate, two of them are praying in vain.

Nobody was more tolerant than the Romans. Every man could pray to the god of his choice, and a place was even reserved in the temples for the unknown god. Moreover, every man prayed as he chose, and had the right to proclaim his preferences.

St. Paul knew how to exploit this state of affairs in order to conduct his struggle against the Roman State. Nothing has changed; the method has remained sound. Under cover of a pretended religious instruction, the priests continue to incite the faithful against the State.

The religious ideas of the Romans are common to all Aryan peoples. The Jew, on the other hand, worshipped and continues to worship, then and now, nothing but the golden calf. The Jewish religion is devoid of all metaphysics and has no foundation but the most repulsive materialism. That’s proved even in the concrete representation they have of the Beyond—which for them is identified with Abraham’s bosom.

It’s since St. Paul’s time that the Jews have manifested themselves as a religious community, for until then they were only a racial community. St. Paul was the first man to take account of the possible advantages of using a religion as a means of propaganda. If the Jew has succeeded in destroying the Roman Empire, that’s because St. Paul transformed a local movement of Aryan opposition to Jewry into a supra-temporal religion, which postulates the equality of all men amongst themselves, and their obedience to an only god. This is what caused the death of the Roman Empire.
Raphaels_study_St Paul Athens

Raphael’s studio on Saul predicating in Athens

It’s striking to observe that Christian ideas, despite all St. Paul’s efforts, had no success in Athens. The philosophy of the Greeks was so much superior to this poverty-stricken rubbish that the Athenians burst out laughing when they listened to the apostle’s teaching. But in Rome St. Paul found the ground prepared for him. His egalitarian theories had what was needed to win over a mass composed of innumerable uprooted people.

Nevertheless, the Roman slave was not at all what the expression encourages us to imagine to-day. In actual fact, the people concerned were prisoners of war (as we understand the term nowadays), of whom many had been freed and had the possibility of becoming citizens—and it was St. Paul who introduced this degrading overtone into the modern idea of Roman slaves.

Think of the numerous Germanic people whom Rome welcomed. Arminius himself, the first architect of our liberty, wasn’t he a Roman knight, and his brother a dignitary of the State? By reason of these contacts, renewed throughout the centuries, the population of Rome had ended by acquiring a great esteem for the Germanic peoples. It’s clear that there was a preference in Rome for fair-haired women, to such a point that many Roman women dyed their hair. Thus Germanic blood constantly regenerated Roman society.

The Jew, on the other hand, was despised in Rome. Whilst Roman society proved hostile to the new doctrine, Christianity in its pure state stirred the population to revolt. Rome was Bolshevised, and Bolshevism produced exactly the same results in Rome as later in Russia.

It was only later, under the influence of the Germanic spirit, that Christianity gradually lost its openly Bolshevistic character. It became, to a certain degree, tolerable. To-day, when Christianity is tottering, the Jew restores to pride of place Christianity in its Bolshevistic form.

The Jew believed he could renew the experiment. To-day as once before, the object is to destroy nations by vitiating their racial integrity. It’s not by chance that the Jews, in Russia, have systematically deported hundreds of thousands of men, delivering the women, whom the men were compelled to leave behind, to males imported from other regions. They practised on a vast scale the mixture of races.

In the old days, as now—destruction of art and civilisation. The Bolsheviks of their day, what didn’t they destroy in Rome, in Greece and elsewhere? They’ve behaved in the same way amongst us and in Russia.

One must compare the art and civilisation of the Romans—their temples, their houses—with the art and civilisation represented at the same period by the abject rabble of the catacombs.

In the old days, the destruction of the libraries. Isn’t that what happened in Russia? The result: a frightful levelling-down.

Didn’t the world see, carried on right into the Middle Ages, the same old system of martyrs, tortures, faggots? Of old, it was in the name of Christianity. To-day, it’s in the name of Bolshevism. Yesterday, the instigator was Saul: the instigator to-day, Mardochai. Saul has changed into St. Paul, and Mardochai into Karl Marx.

By exterminating this pest, we shall do humanity a service of which our soldiers can have no idea.

Why I Write

by Roger Devlin

I came late to the issues characteristically discussed in The Occidental Quarterly.

I had no interest in politics during my early adult years, a circumstance for which I am now grateful. Like most Americans, I assumed that “politics” meant electoral contests between hardly-distinguishable parties.

In early adulthood I encountered The Gulag Archipelago and gained a proper appreciation of just how high the stakes of politics could be. Initially, I gravitated toward that combination of anti-Communism and status quo Social Democracy known as neo-conservatism. In the academic bubble I then inhabited, such a stance was viewed as radical.

As a college instructor, I was baffled to receive student essays vehemently maintaining the “equality” of black and white, or singing the heroism of Rosa Parks. My classes were in philosophy, and I never mentioned race at all. Clearly, this was the stuff students had been taught to write for their professors before they got to me.

The stridency of their language suggested they were defending an idea under heavy attack. But where was the attack? All I had ever heard anyone say about races is that they were “equal.” If this is all the students wanted to say, what were they getting so worked up about? They wrote as if they were trying to scratch an itch.

I wished to devote my life to learning and scholarship, with no thought of practical application beyond eventually sharing my knowledge with the generation that came after me. Of course, I quickly learned that few of my colleagues shared this elevated, quasi-monastic notion of the scholar’s calling. Some turned out to hold beliefs weirdly similar to the jailors described by Solzhenitsyn; many more did not, but were untroubled by—or afraid of—those who did.

Accordingly, my first practical cause belonged to the realm of academic politics: defending the life of the mind from ideological corruption. I was also fascinated by the sheer power which ideology exercised over many men’s minds, and by how a band of resentful mediocrities armed with little else had infiltrated and virtually subjugated an institution made up of highly intelligent people.

The ideologues talked a great deal about race, of course; but this did not lead me to take any interest in the subject myself. I vaguely hoped that once the imposters had been purged from the academy we could forget about race and get back to learning and teaching.

I devoted several years to investigating the first principles of modern “progressive” thought, publishing a little philosophical primer on the subject (Alexandre Kojève and the Outcome of Modern Thought). But this still did not lead me to the issue of racial differences, which are an empirical rather than philosophical matter. The entire drama of ideological politics can be played out within a homogeneous society, as students of the French Revolution know.

Nevertheless, I have come to the point where I prefer to publish even purely sociological analysis (e.g., “From Salon to Guillotine,” Summer 2008) in an explicitly racial-realist venue such as The Occidental Quarterly.

Here is why. Those traditional conservatives who continue to admonish us against the dangers of “biological determinism” are increasingly condemning themselves to irrelevance. The plea that “race isn’t everything” is valid per se, but not especially germane to the situation in which we find ourselves. For we are not the aggressors in the battle now being fought. And in any battle, it is the aggressors’ prerogative to choose the point of attack: if they come at you by land, you do not have the option of fighting them at sea.

Race is everything to our enemies, and it is the angle from which they have chosen to attack our entire civilization. It is also where they have achieved their greatest victories: you can see this from the way “conservative” groups feel they must parrot the language of the egalitarians just to get a hearing (see: here). Such well-meaning but naive friends of our civilization are in effect consenting to occupy the status of a “kept” opposition.

The more we try to avoid confronting race directly, the more our enemies will press their advantage at precisely this point. Tactically, they are correct to do so. And they will continue until we abandon our defensive posture and turn to attack them on their own chosen ground.

The Occidental Quarterly is blessed with contributors who have made racial differences and ethnic conflict their lives’ study, and I cannot match them in their own fields. But I prefer to throw in my lot with them because they are unambiguously not part of any “kept” opposition. Being a pariah at least keeps one honest.

A turning point for me was reading Glayde Whitney’s “The Biological Reality of Race” in American Renaissance (October 1999). Like everyone else in America, I had been subjected to years of race-talk, but the aim had always been to lead me to “feel” in a predetermined way. Even my students’ papers had been apprentice work in this genre. Whitney, by contrast, was simply setting forth information. Reading him was like being addressed as an adult after years of being talked down to. This by itself was enough to get me to sit up and take notice of what he was saying.

Moreover, he contradicted everything I had ever been told. And he did so while showing that race could be as interesting as any other scientific topic. I had never seen anyone actually diagram the human family tree, showing which groups were most closely related and which most distantly separated. I was particularly struck by the revelation that the deepest evolutionary cleft within the human race was that between black Africans and everyone else.

But even a complete racial science based upon exhaustive knowledge of the human genome would never make a dent in anti-white ideology. This is because ideologies are not scientific theories: they are systems of ideas mobilized by groups of men in their struggle to acquire or maintain power over other men. They are a misuse—a prostitution—of the faculty of human reason, whose proper end is the discovery of the true. Ideological doctrines are true, in the best of cases, only per accidens; more often they are falsehoods publicly maintained through violence and intimidation.

Not being based upon knowledge, the content of ideologies change with the elites and counter-elites which champion them. Past ideological regimes have been governed by Marxists who spoke of class rather than race. Still earlier regimes (and revolutionaries) invoked religious concepts. And, yes, racial science itself has been prostituted in the service of what was essentially a political ideology.

The masters of the West long ago ceased performing even the minimum function required of any governing elite: seeing to the physical survival of the people it rules. Instead, it maintains its power by setting its clients (“designated victims”) against the rest of us. “Antiracism” is the ideology, but what is really going on underneath is the mobilization of envy, covetousness, and the libido dominandi.

Much of the elite itself is white, of course. But this is really no more paradoxical than a company getting rich by staging a “going out of business sale” that never ends. Except, of course, that the “white anti-racism” game will have to end soon.

The regime’s greatest crime, however, lies not in setting its clients against us; it is what it has done to our own young people. Those indoctrinated students whose essays so perplexed me had been formed into instruments of an alien will: pawns in a struggle inimical to their own interests, and whose real nature they could not grasp. They were no less victims for being willing.

Writing for The Occidental Quarterly is essentially a continuation of the work I had always intended to do, adapted to a hostile political situation I have come to understand better. In the most general terms, this work remains: the pursuit of knowledge, teaching, and the fight against the same ideological enemies I encountered in the academy. For a professor-manqué, writing for an independent journal is the equivalent of what home-schooling is for a parent: a quiet revolt against institutions which have lost all claim to allegiance.

TOQ Online, October 1, 2009