“Only a radical scorched-earth policy
is going to get the job done.”
Will be a century of iron and storms. It will not resemble those harmonious futures predicted up to the 1970s. It will not be the global village prophesied by Marshall MacLuhan in 1966, or Bill Gates’ planetary network, or Francis Fukuyama’s end of history: a liberal global civilization directed by a universal state.
The Third Age of European Civilization commences, in a tragic acceleration of the historical process, with the Treaty of Versailles and end of the civil war of 1914-18: the catastrophic twentieth century. Four generations were enough to undo the labor of more than forty. Europe fell victim to its own tragic Prometheanism, its own opening to the world and universalism, oblivious of all ethnic solidarity.
The Fourth Age of European civilization begins today. It will be the Age of rebirth or perdition. The twenty-first century will be for this civilization, the fateful century, the century of life or death.
Let us cultivate the pessimistic optimism of Nietzsche. “There is no more order to conserve; it is necessary to create a new one.” Will the beginning of the twenty-first century be difficult? Are all the indicators in the red? So much the better. They predicted the end of history after the collapse of the USSR? We wish to speed its return: thunderous, bellicose, and archaic. Islam resumes its wars of conquest. China and India wish to become superpowers. And so forth. The twenty-first century will be placed under the double sign of Mars, the god of war, and of Hephaestus, the god who forges swords, the master of technology and the chthonic fires. This century will be that of the metamorphic rebirth of Europe, like the Phoenix, or of its disappearance as a historical civilization and its transformation into a cosmopolitan and sterile Luna Park.
The beginning of the twenty-first century will be the despairing midnight of the world of which Hölderlin spoke. But it is always darkest before the dawn. Let us prepare our children for war. Let us educate our youth, be it only a minority, as a new aristocracy.
Today we need more than morality. We need hypermorality, the Nietzschean ethics of difficult times. When one defends one’s people, i.e., one’s own children, one defends the essential. Then one follows the rule of Agamemnon and Leonidas but also of Charles Martel: what prevails is the law of the sword, whose bronze or steel reflects the glare of the sun.
(Excerpted from “Mars & Hephaestus:
The Return of History” by Guillaume Faye.)
by Michael O’Meara
Excerpted from his book-review “The Shock of History”
originally published in 2011 at the old Alternative Right:
Dominique Venner’s thesis is that: Europeans, after having been militarily, politically, and morally crushed by events largely of their own making, have been lost in sleep (“in dormition”) for the last half-century and are now—however slowly—beginning to experience a “shock of history” that promises to wake them, as they are forced to defend an identity of which they had previously been almost unconscious.
Like cascading catastrophes (the accelerating decomposition of America’s world empire, Europe’s Islamic colonization, the chaos-creating nihilism of global capitalism, etc.), the shock of history today is becoming more violent and destructive, making it harder for Europeans to stay lulled in the deep, oblivious sleep that follows a grievous wound to the soul itself—the deep curative sleep prescribed by their horrendous civil wars (1914-1918 and 1939-1945), by the ensuing impositions of the Soviet / American occupation and of the occupation’s collaborationist regimes, and, finally, today, by a demographic tsunami promising to sweep away their kind.
The Second European Civil War of 1939-1945, however it is interpreted, resulted in a cataclysmic defeat not just for Hitler’s Germany, but for Europe, much of which, quite literally, was reduced to mounds of smoldering rumble. Then, at Yalta, adding insult to injury, the two extra-European super-powers partitioned the Continent, deprived her states of sovereignty, and proceeded to Americanize or Sovietize the “systems” organizing and managing the new postwar European order.
As Europe’s lands and institutions were assumed by alien interests, her ancient roots severed, and her destiny forgotten, Europeans fell into dormition, losing consciousness of who they were as a people and a civilization—believing, as they were encouraged, that they were simply one people among the world’s many peoples—nothing special—except in their evil.
Worse, for their unpardonable sins—for what Europeans did to Jews in the war, to Blacks in the slave trade, to non-White peoples in general over the course of the last 500 years—for all the terrible sins Europeans have committed, they are henceforth denied the “right” to be a “people.” In the Messianic spirit of Communism and Americanism, the Orwellian occupiers and collaborators have since refused them a common origin (roots), a shared history, a tradition, a destiny. This reduces them to a faceless economic-administrative collectivity, which is expected, in the end, to negate the organic basis of its own existence.
The postwar assault on European identity entailed, however, more than a zombifying campaign of guilt-inducement—though this campaign was massive in scale. Europe after Jahre Null was re-organized according to extra-European models and then overwhelmed with imported forms of mass consumerism and entertainment. At the same time and with perhaps greater severity, she was subject to an unprecedented “brain-washing” (in schools, media, the so-called arts, public institutions, and private corporations)—as all Europe’s family of nations, not just the defeated Germans, were collectively made to bear a crushing guilt—under the pretext of the Shoah or the legacy of colonialism / imperialism / slavery—their sins requiring the most extreme penance. Thus tainted, her memory and identity are now verboten…
In one sense, Venner’s Europe is the opposite of the America that has distorted Europe’s fate for the last half-century. But he is no knee-jerk anti-American (though the French, in my view, have good cause to be anti-US). He’s also written several books on the US War of Secession, in which much of America’s Cavalier heritage is admired. Knowing something of the opposed tendencies shaping American “national” life, he’s well aware of the moral abyss separating, say, Jesse James from Jay Gould—and what makes one an exemplar of the European spirit and the other its opposite.
Modeled on the Old Testament, not the Old World, Venner claims America’s New World (both as a prolongation and rejection of Europe) was born of New England Calvinism and secularized in John O’Sullivan’s “Manifest Destiny.”
Emboldened by the vast, virgin land of their wilderness enterprise and the absence of traditional authority, America’s Seventeenth-century Anglo-Puritan settlers set out, in the spirit of their radical-democratic Low Church crusade, to disown the colony’s Anglo-European parents—which meant disowning the idea (old as Herodotus) that Europe is “the home of liberty and true government.”
Believing herself God’s favorite, this New Zion aspired—as a Promised Land of liberty, equality, fraternity—to jettison Europe’s aesthetic and aristocratic standards for the sake of its religiously-inspired materialism. Hence, the bustling, wealth-accumulating, tradition-opposing character of the American project, which offends every former conception of the Cosmos.
New England, to be sure, is not the whole of America, for the South, among another sections, has a quite different narrative, but it was the Yankee version of the “American epic” that became dominant, and it is thus the Yankee version that everywhere wars on Americans of European descent.
Citing Huntington’s Who Are We?, Venner says US elites (“cosmocrats,” he calls them) pursue a transnational / universalist vision (privileging global markets and human rights) that opposes every “nativist” sense of nation and culture—a transnational / universalist vision the cosmocrats hope to impose on the whole world. For like Russian Bolsheviks and “the Bolsheviks of the Seventeenth century,” these money-worshipping liberal elites hate the Old World and seek a new man, Homo oeconomicus—unencumbered by roots, nature, or culture—and motivated solely by a quantitative sense of purpose.
As a union whose “connections” are horizontal, contractual, self-serving, and self-centered, America’s cosmocratic system comes, as such, to oppose all resistant forms of historic or organic identity—for the sake of a totalitarian agenda intent on running roughshod over everything that might obstruct the scorch-earth economic logic of its Protestant Ethic and Capitalist Spirit. In this sense, Europe’s resurgence implies America’s demise.
What will awaken Europeans from their sleep? Venner says it will be the shock of history—the shock evoking the tradition that made them (and makes them) who they are.
Such shocks have long shaped their history. Think of the Greeks in their Persian Wars; of Charles Martel’s outnumbered knights against the Caliphate’s vanguard; or of the Christian forces under Starhemberg and Sobieski before the gates of Vienna. Whenever Europe approaches Hölderlin’s “midnight of the world,” such shocks, it seems, serve historically to mobilize the redeeming memory and will to power inscribed in her tradition.
More than a half-century after the trauma of 1945—and the ensuing Americanization, financialization, and third-worldization of continental life—Europeans are once again experiencing another great life-changing, history-altering shock promising to shake them from their dormition.
The present economic crisis and its attending catastrophes combined with the unrelenting, disconcerting Islamization of European life (integral to US strategic interests) are—together—forcing Europeans to re-evaluate a system that destroys the national economy, eliminates borders, ravages the culture, makes community impossible, and programs their extinction as a people. The illusions of prosperity and progress, along with the system’s fun, sex, and money (justifying the prevailing de-Europeanization) are becoming increasingly difficult to entertain. Glimmers of a changing consciousness have, indeed, already been glimpsed on the horizon.
The various nationalist-populist parties stirring everywhere—parties which are preparing the counter-hegemony that one day will replace Europe’s present American-centric leadership—represent one conspicuous sign of this awakening. A mounting number of identitarian, Christian, secular, and political forces resisting Islam’s, America’s, and the EU’s totalitarian impositions at the local level are another sign.
Europeans, as a consequence, are increasingly posing the question: “Who are we?,” as they become conscious—especially in the face of the dietary, vestimentary, familial, sexual, religious, and other differences separating them from Muslims—of what is distinct to their civilization and their people, and why such distinctions are worth defending. Historical revivals, Venner notes, are slow in the making, but once awakened there is usually no going back. This is the point, Venner believes, that Europe is approaching today.
History is the realm of the unexpected. Venner does not subscribe to notions of historical determinism or necessity. In contrast to Marxists and economic determinists, anti-Semites and Spenglerians, he believes there are no monocausal explanations in history, and unlike liberals such as Fukuyama, he believes there’s no escape from (no “end” to) history.
The future of history is always unknown. Who would have thought in 1980 that Soviet Russia, which seemed to be overtaking the United States in the 70s, would collapse within a decade? Historical fatalities are the fatalities of men’s minds, not those of history.
History, moreover, is the confluence of the given, the circumstantial, and the willful. This makes it always open and hence potentially always a realm of the unexpected. And the unexpected (that instance when great possibilities are momentarily posed) is mastered, Venner counsels, only in terms of who we are, which means in terms of the tradition and identity defining our project and informing our encounter with the world.
Hence, the significance now of husbanding our roots, our memory, our tradition, for from them will come our will to power and any possibility of transcendence. It’s not for nothing, Dominique Venner concludes, that we are the sons and daughters of Homer, Ulysses, and Penelope.
• Creation of the state of Israel
• Voluntary ending of colonialism
• United States Immigration Act (1965)
• Introduction of swarthies from Third World as guest workers
• Weakening of Christianity
• Rule of feminism
• Creation of European Union (abolition of borders)
• End of Apartheid
• End of Communism (until it was no longer useful)
• Allowance of swarthies to enter the EU en masse
• Idealization of homosexuality
Still to come:
• Currency crash worldwide with epicenter in the US
• Urban chaos in America and Europe / racial warfare begins
• Apocalyptic energy devolution / genocidal racial warfare
• Political takeover in Europe either by Islamists or native fascists
Sticky post of July 24
“Whites are dying because they have no defense in real life, just whining internet cowards. Every site that is pro White is White Nationalist infantile dribble. Until Whites can muster a defense without the vulgar and endless brooding [in] White Nationalism they will continue to die.”
It’s eight days now since I posted the “Syssitias” article. At a very generous estimate, pro-white discussion over the net, whether race realism, white nationalism, southern nationalism or neo-Nazism is only a mood, not a movement.
Unlike what can be read in Hitler’s biography, presently a sponsor for creating a boots-on-the-ground movement doesn’t exist. But what is really alarming is that thousands of pro-white men discussing in the internet don’t want to fight.
Jack Frost recently reminded us that William Pierce used to say that the only way to re-educate a brainwashed individual is with a stout oaken table leg. Nothing else will work. This is my take on the subject:
2.- Right after the dollar crashes, whites, in general, will be in Angry Mood;
3.- The following months, after hungry blacks chimpout and start attacking us massively in the big cities, in the countryside whites will switch their minds to Combat Mood, a mood that is basically defensive: they will defend their farms and families from feral niggers looking for food and white pussy;
My crystal ball cannot see beyond this scenario. But if racists were not as spineless as they are today, they would know that Chaos is Opportunity and that, if Syssitia-like groups were already formed, a big window of opportunity would be opened to form cadres for these whites in Combat Mood (which again, is merely defensive provided that private guns will not be confiscated). We would educate them about the causes of the unfolding societal collapse.
Combat Mood is preliminary. My ideal brothers-in-arms would be those who are so fanatic that they are already in:
This mood has been illustrated in Pierce’s The Turner Diaries. The ultimate goal for those in this mood is fighting a guerrilla war, of decades if necessary, until obtaining control of the nuke bombs of a western nation. (Which is why I am not considering Covington’s novels, as he believes that a non-nuclear, neo-Nazi nation at the corner of the US, can survive without such weapons of mass destruction.)
I am already in this Killing Mood but, if I won’t become violent for the moment, it’s because the masses of westerners are in Happy Mood and wouldn’t understand such action. (See these excerpts of Pierce’s second novel that illustrate my point, and also his 1968 article.)
Forming Syssitias would be the first baby step in the direction of bracing ourselves, but isn’t it depressing that racially conscious whites are not preparing for The Day?
“I am a moderate compared to The Turner Diaries. I would like the most peaceful possible divorce from other races. Pierce wanted extermination, plain and simple.”
Editor’s note: The below passage from George Lincoln Rockwell’s White Power strongly reminds me the book I’m presently writing, Extermination; and cannot contrast more with white nationalists like Johnson:
______ 卐 ______
As Adolf Hitler said in Mein Kampf, the only question in the history of our times is: Will the titanic and final struggle of humanity turn out for the benefit of the White Aryan, or the benefit of the scheming Jew and his swarming army of colored inferiors?
As this racial Armageddon approaches, the real value of a human being will shortly appear with a vengeance whether we like it or not. Like the “plague of diamonds” pouring out of the sky, there will be such a roaring storm of people on this planet that it will sink in its orbit from sheer weight. Colored “humanity” will drop to lower than zero on the scale of value.
Your children or grandchildren will be forced to exterminate and/or transport swarms of wild Blacks until all of them are finally dead or corralled in Africa. And your grandchildren’s children, in turn, will look back on you and wonder how, in the name of heaven, we ever let this insanity go so far without doing anything but talk! …
There is no “cure” for the coming population horror other than to kill…
This was the situation, for instance, in what is now Rhodesia, where the native, Black population never exceeded 40,000 since the beginning of time. Then along came the humanitarian, half-witted, White liberal, and “outwitted” Nature by providing these swarms of human scum with the medical genius of a higher race, with education, with police to maintain order and prevent them killing and eating each other, with hygienics to put down germs and mosquitoes and prevent disease, with sanitation facilities, and otherwise applying the miracles produced by White brains and character, to enable Black and inferior humanity to proliferate like flies on a dung heap.
The Whites came to Rhodesia with law and order, medicine, education and food—and produced 40 millions of Blacks, who now demand to take over the Whites! The way out of this mess is not in making available more food, better medical care, more efficient farming, or birth control! There is only the old-fashioned way of Nature: death, one way or another. Somebody has got to go, ugly as that may be.
The problem would never have arisen, had men been wise enough to obey Nature’s ancient and eternal laws. But we didn’t, and the problem is about to overwhelm us in a furious catastrophe.
If we don’t do something about it, Nature will. There will be famines such as the world has never imagined, massacres such as the worst nightmare cannot envision, slaughter, disease, death and horror until there is nothing but blood and darkness on the face of the earth…
This is no call to brutal, heartless, sadistic massacre. There is no “hate” involved here, any more than there is “hate” involved when roaches or bedbugs invade a home and must be exterminated. It is a matter of survival.
If they survive and swarm by the millions, we must die. It will not be too many years before even the most rabid liberal will see that. Some of them already have, as the Blacks run around attacking them, shouting “Kill Whitey,” “Burn, baby, burn!” and sacking our cities.
To survive, we will undoubtedly have to kill vast numbers of those of the colored races who attack us. I believe the planet will run red with the blood of both sides, in the lifetimes of many now living, before order is restored to the world, and genuine peace is therefore possible.
To stop a plague of bed bugs takes killing, not words. To stop a plague of traitors, agitators and black half-animals is going to take killing, not words.
Locusts and bed bugs that do not invade your home do not need killing. Inferior humanity which leaves the White Man alone does not need killing, either, and can be left to limit their own numbers by their own stupidity, improvidence and cruelty. But it is forever too late for those colored people who attack the White Man to be permitted to survive.
We have no intention of attacking or exterminating those who leave us alone.
But let this be a declaration of war upon the savages who dare to shout “Kill Whitey,” and on those Jews and others who dare to encourage, agitate, arm and finance them in this bloody insanity. It’s them, or us!
You can listen yesterday’s broadcast of Radio Renaissance by downloading it: here.
Sebastian Ronin’s group is absolutely right that white nationalists don’t want to abandon their comfort zone in the internet. They are right that a financial accident is coming and, later, an apocalyptic energy devolution that will open a window of opportunity for whites to shift paradigms. They are is also right that, as Ronin put it, “if a movement does not go political nothing happens.” His words sharply contrast with small groups at both sides of the Atlantic (for example Counter Currents and the London Forum) that limit themselves to so-called metapolitics—mere essayism and intellectual meetings. Ronin’s group is right that—unlike, say, Golden Dawn—white nationalist groups are composed by cowards who cannot understand the maxim, “No risk no return.”
However, we disagree with Ronin regarding Pierce: the best mind that this continent has ever produced. Also, Ronin doesn’t seem to know that the Christian problem is larger than the Jewish problem, and that in modern times it even encompasses it (see the recent entries quoting Jack Frost). In Ronin’s group the subject of the Hellstorm Holocaust goes unmentioned. Exposing it is the only way that the sins of the descendants of those who destroyed Germany’s spirit may be atoned.
I am afraid to say that Ronin’s group isn’t spiritual enough. Although Pat Buchanan is not one of us, in the Buchanan interview I recently linked in a couple of posts (e.g., here) Pat hit the nail: the West needs a St Paul for a great awakening. But I am not a Christian and agree with Michael O’Meara that one could see the next awakening in purely ontological terms. However, unlike the masters of the spoken word the colder intellectuals cannot fully understand Being. As my good friend Manu Rodríguez told me, we need a New Temple to reconnect with our Indo-European heritage. To me, a priest of the 14 words, Aryan female beauty is the first pillar of the New Temple, and I wish more people would “take the black” as I did.
For Ronin’s group the US and Canada will break down into several nation-states. While in the short run that would be advisable, in the long run a white Reich would conquer a fragmented new nation if it is not wholly militarized. A new, non-fascist ethnostate reminds me Hitler’s annexation of Austria. Furthermore, only a united Reich could face the challenges presented to the whole West by the awakened dragon, China. Hitler’s view of conquering a continent for his Reich is the right one. His is the only way forward. White nationalists’ and Ronin’s non-Imperium goals won’t face the huge challenges presented to us later in this century when slaying the awakened dragon. The big question is if the Aryan Reich will originate in Europe or in the continent where I am presently living (a subject to be discusses elsewhere).
Finally, Ronin’s “Renaissance” group supports the creation of Aztlán, a Negro ethnostate, and an Indian state in North Dakota. That cannot contrast more dramatically with Pierce’s dream of cleansing the whole area. Is the Renaissance group still trapped in Christian axiology or is that only PR tactics so that they don’t get demonized by the Jew-controlled media?
Whatever the answer, unlike them and white nationalists those who have taken the black know that only hatred big time will save the race.
This “Accelerated” Crash Course, a 2014 video that includes both the coming currency crash and peak oil crisis, condenses over 4.5 hours of detailed material into less than an hour to view:
Full transcript: here.
“Relative to historical analogy,
PPO (post-peak oil) die-off
will make the Black Death
seem like a nosebleed.”
In my previous posts I have been bashing white nationalists and race realists because of their blindness to see that John’s apocalypse is coming soon. (Disclaimer: I am not a Christian and am speaking metaphorically.) With the honorable exception of my friend Sebastian Ronin, nationalists have failed to do their homework and see that the coming energy devolution will cause the death not of millions but of billions of humans this century. It goes without saying that the struggle to hostilely takeover the remaining oil fields will be accompanied by ethnic warfare and even wars among the starving nations.
Ignorant of all this (see the links within my previous entries), Franklin Ryckaert, whom I fairly quoted in The Fair Race, commented a couple of days ago:
Excellent article which puts the lie to the idea that white homelands can only be achieved by genocide on a mass scale as envisioned by such persons as Pierce and Chechar. Slow repatriation in an orderly and humane manner is very well possible and need not be considered as immoral.
Immoral? Ryckaert posted that comment in a Counter-Currents thread of an article by Greg Johnson, who for years has been promoting a peaceful takeover of white nations to the point of condemning the vision of revolutionary novelists like William Pierce and Harold Covington.
I am moving outside Mexico City in order to protect myself from the dollar crash that, when it happens, will escalate the insecurity of my native town exponentially. The beauty of my viewpoint against the non-genocidal pacifists at Counter-Currents is that history will disabuse them horribly, probably this very decade when the dollar hyperinflates.
If I am wrong about this prediction I’ll feel a little humiliated and even ridiculed. On the other hand, if the pacifists who believe in business as usual in the following decades are wrong—they could even die as they are not preparing themselves for the collapse.
If a regular is willing to start being educated on this subject I will send him the didactic documentary End of the Road on condition that, after seeing it, he in turn will send it to another regular visitor of The West’s Darkest Hour.
Let me know, and be ready for Armageddon…