Christianity’s Criminal History, 81

Below, an abridged translation from the third volume of
Karlheinz Deschner’s Kriminalgeschichte des Christentums.

 

Fabrications in the New Testament

‘Forgeries begin in the New Testament era and have never ceased’.

—Carl Schneider, evangelical theologian

 

The error of Jesus

At the beginning of Christianity there are hardly any falsifications, assuming that Jesus of Nazareth is historical and not the myth of a god transported to the human being. However, historicity is merely presupposed here; it is, independently from some exceptions, the communis opinio (common opinion) of the 20th century. But there is no actual demonstration. The hundreds of apologetic nonsense in circulation, such as that of the Jesuit F.X. Brors (with imprimatur), are as gratuitous as brazen: ‘But where is a personality somewhere whose existence is historically guaranteed as the person of Christ? We can also mythologize a Cicero, a Caesar, even Frederick the Great and a Napoleon: but more guaranteed that the existence of Christ is not theirs’.

On the contrary, what is clear is that there is no demonstrative testimony of the historical existence of Jesus in the so-called profane literature. All extra-Christian sources do not say anything about Jesus: Suetonius and Pliny the Younger on the Roman side, Philo and, especially important, Justus of Tiberias on the Jewish side. Or they do not take into consideration, as the Testimonia (Testimony) of Tacitus and Flavius Josephus, what even many Catholic theologians admit today. Even a well-known Catholic like Romano Guardini knew why he wrote: ‘The New Testament is the only source that reports on Jesus’.

Insofar as the judgment that the New Testament and its reliability deserves, critical historical theology has shown, in a way as broad as precise, a largely negative result. According to critical Christian theologians the biblical books ‘are not interested in history’ (M. Dibelius), ‘they are only a collection of anecdotes’ (M. Werner), ‘should be used only with extreme caution’ (M. Goguel), are full of ‘religious legends’ (Von Soden), ‘stories of devotions and entertainment’ (C. Schneider), full of propaganda, apologetics, polemics and tendentious ideas. In short: here everything is faith, history is nothing.

This is also true, precisely, about the sources that speak almost exclusively of the life and doctrine of the Nazarene, the Gospels. All the stories of Jesus’ life are, as its best scholar, Albert Schweitzer, wrote, ‘hypothetical constructions’. And consequently, even modern Christian theology, all of which is critical and does not cling to dogmatism, puts into question the historical credibility of the Gospels; arriving unanimously at the conclusion that, regarding the life of Jesus, we can find practically nothing. The Gospels do not reflect, in any way, history but faith: the common theology, the common fantasy of the end of the 1st century.

Therefore, in the beginnings of Christianity there is neither history nor literary fabrications but, as the central issue, its true motive, error. And this error goes back to none other than Jesus.

We know that the Jesus of the Bible, especially the Synoptic, is fully within the Jewish tradition. He is much more Jewish than Christian. As to the others, the members of the primitive community were called ‘Hebrews’. Only the most recent research calls them ‘Judeo-Christian’ but their lives were hardly different from that of the other Jews. They also considered the sacred Jewish Scriptures as mandatory and remained members of the synagogue for many generations.

Jesus propagated a mission only among Jews. He was strongly influenced by the Jewish apocalyptic—and this influenced Christianity mightily. Not in vain does Bultmann has one of his studies with the title Ist die Apokalyptik die Mutter der christlichen Theologie? (Is the apocalyptic the mother of Christian theology?). In any case, the New Testament is full of apocalyptic ideas and such influence has its mark in all its steps. ‘There can be no doubt that it was an apocalyptic Judaism in which the Christian faith acquired its first and basic form’ (Cornfeld / Botterweck).

But the germ of this faith is Jesus’ error about the imminent end of the world. Those beliefs were frequent. It did not always mean that the world would end, but perhaps it was the beginning of a new period. Similar ideas were known in Iran, in Babylon, Assyria and Egypt. The Jews took them from paganism and incorporated them into the Old Testament as the idea of the Messiah. Jesus was one of the many prophets—like those of the Jewish apocalypses, the Essenes, John the Baptist—who announced that his generation was the last one. He preached that the present time was over and that some of his disciples ‘would not taste death until they saw the kingdom of God coming’; that they would not end the mission in Israel ‘until the Son of Man arrives’; that the final judgment of God would take place ‘in this same generation’ which would not cease ‘until all this has happened’.

Although all this was in the Bible for a millennium and a half, Hermann Samuel Reimarus, the Hamburg Orientalist who died in 1768 (whose extensive work, which occupied more than 1,400 pages, was later published in parts by Lessing), was the first to recognise the error of Jesus. But until the beginning of the 20th century the theologian Johannes Weiss did not show the discovery of Reimarus. It was developed by the theologian Albert Schweitzer.

The recognition of Jesus’ fundamental error is considered the Copernican moment of modern theology and is generally defended by the critical representatives of history and the anti-dogmatics. For the theologian Bultmann it is necessary ‘to say that Jesus was wrong in waiting for the end of the world’. And according to the theologian Heiler ‘a serious researcher discusses the firm conviction of Jesus in the early arrival of the final judgment and the end’.

But not only Jesus was wrong but also all Christendom since, as the archbishop of Freiburg, Conrad Gröber (a member promoter of the SS) admits, ‘it was contemplated the return of the Lord as imminent, as is testified not only in different passages in the epistles of St. Paul, St. Peter, James and in the Book of Revelation; but also by the literature of the Apostolic Fathers and the Proto-Christian life’.

(Note of the Ed.: The face that Richard Neave constructed from skulls of typical 1st century Palestinian Jews suggests that Jesus, if he existed, must have differed significantly from the traditional depictions in Western art, which invariably ‘Nordicize’ the Semites.)

Marana tha (‘Come, Lord’) was the prayer of the first Christians. But as time passed without the Lord coming; when doubts, resignation, ridicule and discord were increasing, the radicalism of Jesus’ affirmations had to be gradually softened. And after decades and centuries, when the Lord finally did not arrive, the Church converted what in Jesus was a distant hope, his idea of the Kingdom of God, into the idea of ‘the Church’. The oldest Christian belief was thus replaced by the Kingdom of Heaven: a gigantic falsification; within Christian dogma, the most serious one.

The belief in the proximity of the end decisively conditioned the later appearance of the Proto-Christian writings in the second half of the 1st century and in the course of the 2nd century. Jesus and his disciples—who expected no hereafter and no state of transcendental bliss but the immediate intervention of God from heaven and a total change of all things on Earth—naturally had no interest in taking notes, writings, or books; for whose writing they were not even trained.

And when the New Testament authors began to write, they softened the prophecies of Jesus of a very imminent end of the world. The Christians did not live that end and this is why questions arise in all ancient literature. Scepticism and indignation spread: ‘Where, then, is his announced second coming?’ says the second Epistle of Peter. ‘Since the parents died, everything is as it has been since the beginning of creation’. And also in Clement’s first epistle the complaint arises: ‘We have already heard this in the days of our fathers, and look, we have aged and none of that has happened to us’.

Voices of that style arise shortly after the death of Jesus. And they are multiplied in the course of the centuries. And here there is how the oldest Christian author, the apostle of the peoples, Paul, reacts. If he first explained to the Corinthians that the term ‘had been set short’ and the ‘world is heading to the sunset’, ‘we will not all die, but we will all be transformed’—later he spiritualised the faith about the final times that, from year to year, became increasingly suspicious. Paul thus made the faithful internally assume the great renewal of the world, the longing for a change of eons, was fulfilled through the death and resurrection of Jesus.

Instead of the preaching of the kingdom of God, instead of the promise that this kingdom would soon emerge on Earth, Paul thus introduced individualistic ideas of the afterlife, the vita aeterna (eternal life). Christ no longer comes to the world but the believing Christian goes to him in heaven! Similarly, the gospel authors who write later soften Jesus’ prophecies about the end of the world and make the convenient corrections in the sense of a postponement. The one that goes further is Luke, who substitutes the hopeful belief for a history of divine salvation with the notion of previous stages or intermediate steps.

______ 卐 ______

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A single man can make a difference

Now that I have decided to reproduce on the weekdays Siege articles, published decades ago, the question arises as to why, since then, none of that has been translated into real action.

The answer is clear: modern life turned each and every white male into cretins: a process that even Nietzsche glimpsed in the 19th century as we saw today on the other entry. Modernity, or the ‘One Ring’ to use the metaphor of this site, is responsible. That’s why I believe that the most relevant issues for Aryan preservation are both the pitiful state of the economy in the US (watch the first four videos of Mike Maloney’s course: here), and the studies on Peak Oil (watch Chris Martenson’s chapter: here).

I really believe that these two catastrophes, currency crash and energy devolution, will occur in this century, resulting in a true apocalypse.

My advice to those young white nationalists who doubt that these catastrophes will occur: Forget my predictions if you want but (1) watch the movie Twelve Monkeys and (2) make a career in biology with a specialty in virology. Follow the advice of James Mason in the previous entry as to go unnoticed while infiltrating the System.

Hollywood reverses the roles of hero and villain. The hero, of course, is he who destroys the System.

Published in: on June 5, 2018 at 11:47 am  Comments (7)  

The Story of Philosophy, 2

On the uses of philosophy

There is a pleasure in philosophy, and a lure even in the mirages of metaphysics, which every student feels until the coarse necessities of physical existence drag him from the heights of thought into the mart of economic strife and gain.

Some ungentle reader will check us here by informing us that philosophy is as useless as chess, as obscure as ignorance, and as stagnant as content. “There is nothing so absurd,” said Cicero, “but that it may be found in the books of the philosophers.” Doubtless some philosophers have had all sorts of wisdom except common sense; and many a philosophic flight has been due to the elevating power of thin air. Let us resolve, on this voyage of ours, to put in only at the ports of light, to keep out of the muddy streams of metaphysics and the “many-sounding seas” of theological dispute.

But is philosophy stagnant? Science seems always to advance, while philosophy seems always to lose ground. Yet this is only because philosophy accepts the hard and hazardous task of dealing with problems not yet open to the methods of science—problems like good and evil, beauty and ugliness, order and freedom, life and death; so soon as a field of inquiry yields knowledge susceptible of exact formulation it is called science. Every science begins as philosophy and ends as art; it arises in hypothesis and flows into achievement.

Philosophy is a hypothetical interpretation of the unknown (as in metaphysics), or of the inexactly known (as in ethics or political philosophy); it is the front trench in the siege of truth. Science is the captured territory; and behind it are those secure regions in which knowledge and art build our imperfect and marvelous world. Philosophy seems to stand still, perplexed; but only because she leaves the fruits of victory to her daughters the sciences, and herself passes on, divinely discontent, to the uncertain and unexplored.

So let us listen to these men, ready to forgive them their passing errors, and eager to learn the lessons which they are so eager to teach, “Do you then be reasonable,” said old Socrates to Crito, “and do not mind whether the teachers of philosophy are good or bad, but think only of Philosophy herself. Try to examine her well and truly; and if she be evil, seek to turn away all men from her; but if she be what I believe she is, then follow her and serve her, and be of good cheer.”
 

______ 卐 ______

 
Editor’s comment:

All this sounds very nice. I will never have a command of the English language as Durant had it. But I had to celebrate more than fifty springs to begin to understand things I did not see when, as a teenager, I wanted to pursue a philosophy course. Now I see things that not only an adolescent is incapable of seeing on his own, but that even when doing a philosophy career the ‘mature’ academic usually doesn’t see.

With elementary knowledge of the central tragedy of the West—the takeover by the Judeo-Christians that destroyed the classical world—, Durant’s exposition seems ignorant. Although he does not devote whole chapters to the scholasticism that he so despises, he does not seem to notice, as Ferdinand Bardamu realised in an entry reproduced this month, that the ‘secular’ liberals, socialists and utopians were influenced by the Christian ethic in an extraordinary way.

But long before I read Bardamu I was extremely irritated by the philosophy of the back doors of Kant and Descartes (and I don’t forget the chapter on ‘The New Understanding of God’ in Does God Exist? by Hans Küng and in his erudite study on Hegel). Descartes alleged that he began his philosophical system in tabula rasa but, as soon as he reached the conclusions he wanted, he immediately went to the church to thank Providence. The self-deception not only of Kant and Descartes but of other modern philosophers is truly overwhelming: everything opposite to the ‘Know Thyself’ that was recorded in the Oracle of Delphi before the damned Christians destroyed it.

Now I see from another point of view what in the academy is called philosophy. The transition from Christianity to an authentic secularism is so traumatic that the so-called modern philosophers were stuck in a sort of chess for the sophisticate: epistemologies and metaphysics, instead of using their minds to culminate the apostatising process from Christianity.

Only Nietzsche started to succeed from the viewpoint of this new understanding of philosophy. Keep in mind that not even the vast majority of secular white nationalists have apostatised altogether, as seen in the fact that they continue to preach love for the Jews, whom they want to deport to Israel. Compare such love with the hatred the Jews feel for the Aryans—no ethnic state for them until they become extinct—and we will see how ‘Neo-Christians’ are still those atheists among contemporary racists. The love that these ‘racists’ feel for the Jews and other races is something that the Greeks and Romans of the ancient world would not have understood. Comparing it to chess again, those who have the white pieces but hold Semitic malware in their minds and ‘love their enemies’, the coloured pieces, are doomed to lose the battle.

In the previous entry about Durant’s book I said that philosophy did not exist. I exaggerated and would like to correct myself. We can rescue the term philosophy as long as we apply it to the thinkers of the Greco-Roman world. There has not been, nor will there be again, philosophy in the West until the day when all the churches that have installed Semitic malware on the Aryan psyche have been brought down by a triumphant Fourth Reich.

As I said a couple of days ago, the message on this site is the very opposite of what Andrew Fraser recently wrote in The Occidental Observer.

Faith of the Future, 6

by Matt Koehl

 

VI. Worldview of a New Age

Today we are witness to the death throes of a civilization. An entire order is collapsing. The Old cannot be restored. It is doomed.

The confusion and uncertainty we now see is but a prelude to the utter chaos and agony which awaits. When the bright star of civilization implodes, it creates a spiritual black hole, one which acts in the same awesome manner as its material counterpart. All spiritual reality is impacted into nothingness by anti-spirit, as it were. No purpose, no meaning, no values, no standards, no principles, no roots, no direction, no ideals, no truth, no honor, no beauty, no excellence, no order, no gods—nothing—remains. Only that which is able to distance itself from the old world and remove itself from its terrible gravitational pull can escape the all-consuming vortex of the collapse.

In this latter category will be found all those now spiritually alienated, who somehow manage to find their way to a new world. Today there exists a brooding sense of despair—a despair reflecting more than a mere loss of faith in some governmental regime or social system, but touching every aspect of life and existence. Men cry out for something to believe in, for something to guide and inform their lives. Perceptive minds are searching for purpose and direction, for a new focus of faith to replace that which has been hopelessly and irretrievably lost.

But where is such an idea, such a faith?

As has been noted, Aryan man has suffered for over a thousand years from a spiritual tension caused by the intrusion of alien ideology into his natural thought-world—a process which has distorted the culture of the West from the very beginning, and prevented the fulfillment of a higher mission. Not only was an incredible cosmology foisted upon the reluctant Aryan by the new creed, but he was forced to accept a statement of teleological purpose which amounted to a declaration of war against the natural order and its eternal laws.

God was divorced from his creation; Nature itself became suspect; the spirit was set at enmity with the flesh; man was declared inherently and hopelessly sinful; God became an external object—a remote, arbitrary, despotic figure—whom man should fear and before whom he should cringe and cower, God was also seen as kind and benevolent; accordingly, he was said to have agreed not to torment and torture man in perpetuity, as he had planned, if man in turn would consent to ritual expiation through one of his three parts. By implication, responsible, upright behavior was denigrated in favor of forgiveness through divine grace.

The preoccupation of religion in the West for over a millennium with the salvation of the individual “soul,” without regard for any larger racial considerations, has had the most disastrous consequences. Not only has it encouraged the grossest form of spiritual pettiness and selfishness, but it has had an even more harmful effect.

By assigning cardinal importance to individual salvation, it thereby downgraded the well-being of one’s own kind—of one’s folk and race—to something of lesser significance. The community of believers—red and yellow, black and white—was more precious in the sight of the Church fathers than the true community of flesh and blood, love for which was denounced as a species of “idolatry.” Whereupon the spiritual marrow of Aryan man was left to marinate in a moral concoction of meekness, mildness, resist-not-evil and love-thine-enemy.

Finally, coupled with all of the foregoing measures for moral disarmament, there was added a Judeolatrous component: Those of the House of Israel were conveniently exempted from all of the above, on the grounds that as Chosen Ones they should not be disturbed by such unnecessary considerations. The modem condition presents itself as the end result of this extraordinary doctrine.

* * *

The worldview of the future will differ radically from the Judeo-Christian outlook. It will proceed from a totally different perception of the human condition and its purpose.

It will be based, in the first instance, upon a profound respect and reverence for Nature, which it conceives as a timeless order without beginning or end but undergoing constant change and cyclic renewal , and which in its ultimate configuration is consubstantial with the divine, which it treats as subject rather than object.

It regards man as part of Nature, and proposes to restore the natural laws to their rightful place in human affairs—thus reforging the sacred link between man and Nature, a link which was shattered by Semitic ideology.

At the same time, it declares that for the conscious Aryan there can be no separation from the divine; that his god is not in some other world, but resides within the precincts of his own heart; and that a proper religious attitude is one of veneration, rather than one of fear.

Thus does it lift the burden of original sin and guilt from his shoulders and end his abasement before the Almighty, proclaiming his glorious nobility instead. It restores the essential wholeness of man, for in its view there can be no cleft between body and soul. It represents, finally, an affirmation—rather than a negation—of life, and teaches joyful heroism, defiant courage and manly resolve in the face of inexorable destiny, even when it involves gloom and despair, adversity and death.

Thus does the new Idea—by returning to traditional values of Aryan religiosity—free Aryan man from that inner tension which has characterized spiritual life in the West for the past millennium, and bring him into harmony with the laws of Nature and his own being. In a word, the outlook of the future reinstates Aryan man to a sound, natural condition, once again allowing unhindered expression for his native spirituality, as well as freeing him for the accomplishment of a great mission.

In so doing, it recalls the faith of our ancient forefathers, who lived in communion and rapport with Nature and enjoyed a fully developed religious life, which established the moral and ethical standards of their society and set the spiritual tone of their destiny.

Most importantly, by going back to the primal source of life itself, the new Idea is able to re-establish the primacy of race as the sacred premise for all higher existence on this earth. By thus raising the concept of race to an inviolable religious principle—indeed, to a moral imperative—it is able to speak to the paramount issue of modem time, the supreme biological/environmental issue, namely, the survival of Aryan man as the most advanced form of life on this planet.

Hence, not the salvation of a mere individual, but rather the salvation of an entire race is its vital concern. By contrast, any system of contemporary philosophical or religious thought which fails to address this fundamental question in an explicitly positive manner is irrelevant, meaningless and useless—if not downright harmful—to the cause of our continued existence.

* * *

And here it must be noted that the threat to our racial survival begins with spiritual causes; consequently, it can only be overcome by a solution which is spiritual in character. It is not from a lack of political alternatives or intellectual strategies that we suffer, but rather a more fundamental lack of will, courage, determination, dedication, commitment, integrity and overall morale—not to mention a lack of basic understanding and insight and a sense of true common identity. Whatever external dangers pose themselves derive, in the final analysis, from this internal problem.

Therefore, the question of racial survival must be seen as involving not only political and propagandistic activity, but must in the first place encompass a moral and spiritual mobilization. Without such a moral muster, all other efforts—however noble and valiant—must necessarily prove futile. The effects of decades and centuries of cultural decadence are simply too advanced and widespread to be overcome through political appeal alone.

The proper function of politics, of course, is to take people—in the mass—as they are and utilize them for a larger purpose. The spiritual condition of the Western masses is such, however, as to preclude any useful potential for revolutionary political activity at this time. Consequently, the first task of the contemporary Movement must be to establish a firm spiritual/moral base—a standard of absolute moral fixity—capable of attracting those alienated young idealists of our race who are searching for answers in a confused and despairing world, one which will influence their lives and transform them into dedicated partisans of the holiest of causes.

It is just such a strong spiritual foundation which must underlie any effective political action in the future.

There is an accompanying consideration. It must be recognized that the condition which prevails evolved over a long period of time and cannot be eliminated by instantaneous panacea, but only through a process of protracted struggle involving decades and generations. The integrity of such a struggle, however, can only be sustained by spiritual—i.e., religious—conviction and commitment, with the Movement often depending solely on its moral resources for continuity and survival. Therefore, the development of those resources as a critical necessity must assume the highest priority over every other consideration.

* * *

If the new Idea represented merely an instauration of traditional Aryan spiritual values and the natural outlook of pre-Christian times, along with an appeal for racial preservation, it certainly would possess relevance, meaning and utility; yet it would remain incomplete, and would not hold its dynamic, historic quality. For ultimately, every great historical idea embodies a special mission as well as a call for a new type of man.

What is unique about the Idea of the future is that it proposes to relieve the human condition by transcending it. It proclaims a higher destiny for Aryan man, and summons him toward a full realization of his potential for physical, spiritual and moral elevation—indeed, toward godhood—an undertaking so tragically stymied and stunted till now by the warped, deforming doctrines of an alien creed.

Nevertheless, it is precisely the possibility for such upward evolution toward a godlike race in the Nietzschean sense which assigns to the new Idea its higher purpose and meaning and gives to it its extraordinary, revolutionary character.

If we examine all of the ideological and spiritual trends of the past one hundred years, as well as those of the present time, it becomes immediately apparent that there is but one Idea which can conceivably qualify to serve as the formative principle of a post-Western, post-Christian world.

The coming dispensation will not involve so-called alternatives which are merely secularized outgrowths of the same underlying idea which is itself the cause of our present condition.

And here it must be emphasized that in the revolutionary convulsions which are coming, the neo-Semitic ideology of Karl Marx will have no more lasting significance than that of a cultural emetic. Whatever momentary power and success it enjoys is all ephemeral within a larger historical context—just as is that of all the gurus, fakirs and exotic, new cults from out of the East in these latter days of the twilight civilization.

In the contemporary world, an idea or conception may be viewed as either reactionary—and therefore transitory—or as revolutionary and enduring. Everything which tends to perpetuate the Old Order is reactionary. Everything which continues to work within the framework of the past is reactionary. Everything which tends to foster decadence is reactionary. All falsehood, all hypocrisy and opportunism are reactionary. As such, they are transitory and will not last. Only that which embraces hard reality and difficult truth will form part of something new and wonderful. Only it can truly be called revolutionary, for it will endure. It alone will furnish the spiritual foundation—the radiant nucleus—of a new age.

Today there is but one Idea which may be regarded as the regenerating seed of a revolutionary New Order; but one Idea which can serve as a spiritual standard for post-Western man; but one Idea which holds the key to the future. It is the magnificent and mighty Idea of Adolf Hitler.

Burn them all!

January 10, 2018

Hello Mr. Tort,

I definitely appreciate your work. One point is that your stance on Christianity is so well founded and for us Whites it is more than necessary to point out these views on a daily basis.

Raised profoundly as a Catholic, today I am convinced that it is not enough to leave the religion of our parents. Liberation will need us to burn down worldwide all Christian churches to the ground. Such is my inspiration and mentality in the struggle for our survival.

Albus

Published in: on January 13, 2018 at 12:05 pm  Comments (8)  
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Worst generation of whites ever – since prehistory!

Many if not all sedentary people have their foundation myth.

For the Romans it began with Romulus and Remus. For the British it is a little more complex; but for the modern UK it goes all the way back to 1066, and for Americans it goes back to the days of the American Revolution and the Founding Fathers.

But the years 1914 to 1945 have irrevocably changed the nature and character of Western civilisation and her foundation myths.

World War I and World War II were, if we look at it reasonably, a single conflict. One that started in 1914 but was not resolved in 1918 and for that reason the grievances created at Versailles were revisited in 1939 and ended with the utter destruction of not only Germany but, as an expressed intention of the Allies, the breaking of the German spirit.

But in the rush to make sure that Germans would never rise up again the same mental virus of cultural shame, self-loathing and contempt for what had come before was contracted by the so-called Western victors of that fratricidal war.

In the summer of 1914 Western civilisation, it could be argued, was at its Zenith. It stood across the world powerful, prosperous, growing and most importantly: confident. By the summer of 1945 and with the only beneficiary of the second bout of war in Europe being the United States, the continent itself was shattered, bankrupt, divided in two camps and in the state of psychological shock. And for the next twenty years the continent took the time to slowly rebuild itself.

But it was the baby-boom generation born after that conflict, and beginning in the 1960s while they began to reject all of the history, morality and beliefs that have been bequeathed them by previous generations.

This generation simply rebelled for the sake of it. And it was at this time that the foundation myth for the entirety of Western civilisation morphed into what we currently enact when we go to school, speak with friends, read the news and watch television. And what you’re witnessing today in 2017 is the result of the steady march and inculcation in our populaces of our new cultural foundation myth with is profoundly negative.

But before I get ahead of myself, first of all what is a foundation myth and what functions does it provides a society? Well, first it comports and provides an origin, framework and superstructure for society and how it interacts with the world and itself. Second, it defines what is the ultimate good and conversely, ultimate evil for the reasons of defining values and from those to justify who holds power. And third it determines and defines what is held sacred in a society.

For the modern West, from Australia to the US and back to the Old Continent, at least the countries that were not subsumed by the Soviet Union, the narrative of the Second World War has become our new foundation myth, and if you think about it, the reason is it fulfils all three functions.

Whenever referring to modern history the line is drawn: we live in the post-war period. For the most part the lines on the maps, the institutions and more importantly how we define our era as a society—all find their origins in World War II.

You learn from a very early young age that the ultimate incarnation of pure evil were the Nazis and thus those that oppose Nazis are the ultimate good. From this stance of ultimate good Western civilisation drives its core values of anti-nationalism; unity being a weakness and diversity being a strength. All measure of civilisational confidence is bigotry. Any questioning with regards to the differences in people, cultures and their compatibility is taboo.

This is why for example the violence perpetrated by groups like Antifa can be morally justified at least to themselves. Anyone who is a nationalist; anyone who wants to retain tradition, anyone who wants to limit immigration or believes in things like gender roles is enacting, in their minds, the narrative of the ultimate evil. It is self-evident when you hear mobs of automatons screeching at any group or individual they disagree with ‘Nazis off our streets. Nazis off our streets’.

So now, maybe perhaps you might be able to understand how a gay, Jewish man who enjoys interracial sex, that would be Milo Yiannopoulos, could ever be so ridiculously labelled with a term like ‘Nazi’. Basically at this point a ‘Nazi’ is anyone that disagrees with any aspect of the current World War II foundation myth.

The only real value, topic or event that is held a sacrosanct and can not be mocked, joked about or even questioned on pain of imprisonment in many countries in Europe is the Holocaust. Throughout the Western world in its entirety, to question even the details of the Holocaust is to have yourself shun by society and made a social pariah.

And it is here when we begin to understand the West’s self-loathing, and what really is a sincere desire for collective, cultural, physical and psychological suicide—because all three functions of our post-war foundation myth are negative in the extreme. Instead of the origin being of strength fertility and of a new and blossoming beginning, it is one of violence, death and destruction. Instead of ultimate good taking the central position in the story, it is in fact occupied by ultimate evil.

In the post-war world Adolf Hitler is the personification of pure, unadulterated evil. And it is he that holds the central position in our World War II narrative.

Instead of the sacred being that which is revered, venerated and mysterious in Nature, it is the Holocaust: a crime against humanity.

Simply put: Our new, World War II foundation myth is an extremely negative one, and has poisoned the spirit of Western civilisation, and has caused it to lose all confidence in itself, its values and even the reason for its very existence—and given time will destroy it, utterly.

All thought and what is considered the bounds and topics one may speak and orient oneself in are all downstream from this myth. And as long as the West’s understanding of itself is determined by this negative foundation myth the only direction is down.

The power of myths is not a trivial thing. Lose your original foundation myth and you will lose your identity.

Look at the United States. Before the World War II foundation myth supplanted its original foundation myth, its origins was settlers founding a new and just land. Ultimate good was central to the narrative and was centered around freedom and the ability to pursue happiness; and the sacred was encapsulated by family, community, country, God. America’s previous specific foundation myth—since the adoption of the all-new encompassing Western World War II foundation myth and through its lands—sees America’s origin in the theft of the land from peaceful and noble natives. Ultimate evil in the form of slavery is central to the narrative, and the sacred is the unquestioning belief in white supremacy and the need to dismantle it at any cost.

The entire West is not only losing their local but also its civilisational identity, and has been changed to this World War II foundation myth, which has born the West its new corrosive, self-hating and malignant identity—and will if not, as did previously, utterly destroy it.

Maybe now you can understand Germany’s wild desire to destroy themselves as quickly as possible. They are the progenitors and genesis of this new foundation myth; whether truthfully or not, doesn’t matter.

________

The above has been excerpted from ‘Foundation
myth’
by the vlogger Black Pigeon Speaks.

Published in: on September 24, 2017 at 1:06 pm  Comments (10)  

Crackdown!

After the events in Charlottesville, white nationalists have become the target group of the System forces. Not only The Daily Stormer (which for the moment can be seen: here) but Radio Red Ice, VDARE, NPI, American Renaissance, Mike Enoch, Counter Currents Publishing, Pax Dickinson, The Right Stuff, PolNewsForever, Altright.com, Vanguard America, RootBocks, Weev’s Linkeldn account, IdentityEuropa, Instagram, and Xurious have either been shut down or affected by the cancellation of their PayPal service.

Also, two of Richard Spencer’s upcoming conferences have been cancelled; in the case of Christopher Cantwell, both his Facebook page and his PayPal account have disappeared. In addition, Hatreon which provided donations for dissidents is offline; the Swedes Daniel Friberg and Christopher Dulny were banned from entering the US for their presence in the white nationalism movement, and the Paranormies account has been ousted from Soundcloud (Soundcloud is the same service that houses The West’s Darkest Hour Radio Show).

At least Trump has been brave in not joining the demonization of the Alt-Right like most American elites have. I believe, like James Mason, that the whole matter can be understood much better if we concede that the Enemy has won (since 1945), and that only a civil war can save the white race from extinction.

White nationalists horribly err when blaming the few swastikas (only three apparently) that some flaunted in Charlottesville. The myopia of these anti-swastika pundits borders psychosis. The original sin lies in the religion of our parents; in the liberal culture following the French Revolution, and in the American culture in particular that emerged from a version of Christianity friendly to the Jews.

White nationalists do not realise that practically all contemporary westerners are the product of a Christian and a liberal culture that has carried the principle of the human soul in a Christian sense—as opposed to the biological notion of the human psyche as Himmler explains—to its logical conclusion.

If there was a Pope of all Western culture today, whether religious or secular, he would be similar to the High Sparrow character of Game of Thrones: If you cannot equate those below with those above, humiliate and destroy the Aryan nobility of Westeros so that, this way, everyone will be equal. Studying the history of Christianity is fundamental to understand the atheistic world of today. I would go as far as claim that, if there is a key for the contemporary world, it is precisely the mendicant orders, such as the Dulcinians, which became fashionable after St. Francis tried to follow Jesus’ words in all of their purity.

White nationalists do not realise that the eschatological times we are living in are nothing but the last death rattles of Christianity, just as a dying star expands and burns all the planets near its orbit. It is Christianity what is dying, and before it becomes the white dwarf that will become the next century, it is giving us a hell of a fight by burning the whole West, including the precious blood of westerners through miscegenation. The madness of importing foreign people is not suffered in China or the countries under Islam: it is a folie en masse that only affects whites, upon whom sixteen hundred years ago a Levantine faith was imposed.

I am tempted tomorrow to continue the series on Deschner’s history of Christianity, but perhaps not with translations of whole chapters. I might limit myself to quote the anti-Semitic texts of the first fathers of the Church. Those millennial texts are a treat if we compare them with the version of Christianity that conquered the United States: the worst Christianity of all times! It’s the worst precisely because it transmuted the anti-Semitism of these early theologians into the philo-Semitism brought to this continent by the spiritual sons of Cromwell.

Write down my email address! If the System continues the crackdown, my WordPress, Twitter and Facebook accounts could be nuked. But if you save my email, I’ll to let you know the new address of this site.

cesartort [at] yahoo.com

War of the sexes, 15

Update: The following text is rough draft. The series has been substantially revised and abridged, and the section by the YouTube blogger Turd Flinging Monkey is available in a single PDF: here.

______ 卐 ______

 

“Winter is Coming”

—1st episode of the 1st season
of Game of Thrones

 
My view about western history has, at its axis, the raciology and histories of the white race from Gobineau to Kemp. Race may be the primary factor, but there are other forces as explained in my approach to psychohistory and now with the blogger’s traditionalism cycle. If, at least partially, the blogger’s philosophy of history is right, the implications are enormous for us racists. In this and the next couple of entries I’ll try to explain some details of the previous post.

 
The magic of male scarcity

turd-flinging-monkeyIn his video “The magic of male scarcity” the blogger says that after those wars in which most males die, the scarcity of men produces patriarchy, as women can do no hard work nor train for the next war. In this post-war scenario a man may have three or four women at his disposal; he could even get rid of three of them. A mere ten percent of men could control ninety percent of women. A woman’s blows are scratch, while a single punch from one of us knockouts her, the blogger says.

One or two generations after a devastating war the numerical balance between the males and the females is restored. But gynocentrism is not necessarily restored. The blogger repeats what he has said in other videos: gynocentrism is not an instinct but a cultural choice. He speculates that women in the 1950s were under control due to the deaths of the Second World War, though the soft patriarchy of the 50s lasted only a decade. Then came the baby-boomer generation and the second feminist wave. If a Third World War comes “all those feminists will be sucking our dicks just to know the taste of it.”

That’s the magic of male scarcity. Conversely, the blogger adds that a society that is fifty percent of each sex is incredibly gynocentric, as men compete for the women and the latter become choosy to the highest bidder (our species is a mixture of tournament species and pair-bonding species). On the other hand, in a society with few males women have to compete with other women about who among them will be taken under the protecting wings of the brute: their market value has been cheapened by the scarcity of males.

“Feminism itself is a luxury,” says the blogger. “It doesn’t exist in poor countries, for a reason. In each so-called feminist wave it lasts until the next war causes the male population to become scarce. Male scarcity is the key, and it is inevitable” —inevitable in the sense that Winter is coming throughout the West.

Published in: on November 5, 2016 at 11:56 am  Comments (14)  
Tags: ,

Scorched earth

total_war_rome

“Only a radical scorched-earth policy
is going to get the job done.”

Mark

Published in: on September 21, 2015 at 7:22 pm  Leave a Comment  

Our century…

Will be a century of iron and storms. It will not resemble those harmonious futures predicted up to the 1970s. It will not be the global village prophesied by Marshall MacLuhan in 1966, or Bill Gates’ planetary network, or Francis Fukuyama’s end of history: a liberal global civilization directed by a universal state.

The Third Age of European Civilization commences, in a tragic acceleration of the historical process, with the Treaty of Versailles and end of the civil war of 1914-18: the catastrophic twentieth century. Four generations were enough to undo the labor of more than forty. Europe fell victim to its own tragic Prometheanism, its own opening to the world and universalism, oblivious of all ethnic solidarity.

The Fourth Age of European civilization begins today. It will be the Age of rebirth or perdition. The twenty-first century will be for this civilization, the fateful century, the century of life or death.

Let us cultivate the pessimistic optimism of Nietzsche. “There is no more order to conserve; it is necessary to create a new one.” Will the beginning of the twenty-first century be difficult? Are all the indicators in the red? So much the better. They predicted the end of history after the collapse of the USSR? We wish to speed its return: thunderous, bellicose, and archaic. Islam resumes its wars of conquest. China and India wish to become superpowers. And so forth. The twenty-first century will be placed under the double sign of Mars, the god of war, and of Hephaestus, the god who forges swords, the master of technology and the chthonic fires. This century will be that of the metamorphic rebirth of Europe, like the Phoenix, or of its disappearance as a historical civilization and its transformation into a cosmopolitan and sterile Luna Park.

The beginning of the twenty-first century will be the despairing midnight of the world of which Hölderlin spoke. But it is always darkest before the dawn. Let us prepare our children for war. Let us educate our youth, be it only a minority, as a new aristocracy.

Today we need more than morality. We need hypermorality, the Nietzschean ethics of difficult times. When one defends one’s people, i.e., one’s own children, one defends the essential. Then one follows the rule of Agamemnon and Leonidas but also of Charles Martel: what prevails is the law of the sword, whose bronze or steel reflects the glare of the sun.

david-oath-cropped

(Excerpted from “Mars & Hephaestus:
The Return of History” by Guillaume Faye.)