Radio Renaissance

RadRen1

You can listen yesterday’s broadcast of Radio Renaissance by downloading it: here.

Sebastian Ronin’s group is absolutely right that white nationalists don’t want to abandon their comfort zone in the internet. They are right that a financial accident is coming and, later, an apocalyptic energy devolution that will open a window of opportunity for whites to shift paradigms. They are is also right that, as Ronin put it, “if a movement does not go political nothing happens.” His words sharply contrast with small groups at both sides of the Atlantic (for example Counter Currents and the London Forum) that limit themselves to so-called metapolitics—mere essayism and intellectual meetings. Ronin’s group is right that—unlike, say, Golden Dawn—white nationalist groups are composed by cowards who cannot understand the maxim, “No risk no return.”

However, we disagree with Ronin regarding Pierce: the best mind that this continent has ever produced. Also, Ronin doesn’t seem to know that the Christian problem is larger than the Jewish problem, and that in modern times it even encompasses it (see the recent entries quoting Jack Frost). In Ronin’s group the subject of the Hellstorm Holocaust goes unmentioned. Exposing it is the only way that the sins of the descendants of those who destroyed Germany’s spirit may be atoned.

I am afraid to say that Ronin’s group isn’t spiritual enough. Although Pat Buchanan is not one of us, in the Buchanan interview I recently linked in a couple of posts (e.g., here) Pat hit the nail: the West needs a St Paul for a great awakening. But I am not a Christian and agree with Michael O’Meara that one could see the next awakening in purely ontological terms. However, unlike the masters of the spoken word the colder intellectuals cannot fully understand Being. As my good friend Manu Rodríguez told me, we need a New Temple to reconnect with our Indo-European heritage. To me, a priest of the 14 words, Aryan female beauty is the first pillar of the New Temple, and I wish more people would “take the black” as I did.

For Ronin’s group the US and Canada will break down into several nation-states. While in the short run that would be advisable, in the long run a white Reich would conquer a fragmented new nation if it is not wholly militarized. A new, non-fascist ethnostate reminds me Hitler’s annexation of Austria. Furthermore, only a united Reich could face the challenges presented to the whole West by the awakened dragon, China. Hitler’s view of conquering a continent for his Reich is the right one. His is the only way forward. White nationalists’ and Ronin’s non-Imperium goals won’t face the huge challenges presented to us later in this century when slaying the awakened dragon. The big question is if the Aryan Reich will originate in Europe or in the continent where I am presently living (a subject to be discusses elsewhere).

Finally, Ronin’s “Renaissance” group supports the creation of Aztlán, a Negro ethnostate, and an Indian state in North Dakota. That cannot contrast more dramatically with Pierce’s dream of cleansing the whole area. Is the Renaissance group still trapped in Christian axiology or is that only PR tactics so that they don’t get demonized by the Jew-controlled media?

Whatever the answer, unlike them and white nationalists those who have taken the black know that only hatred big time will save the race.

Uncle Adolf’s table talk, 156

the-real-hitler

 

23rd July 1942, after dinner

Let us admire Stalin—The danger of racial pressure in the Eastern territories—Contraception should be encouraged.

It is very stupid to sneer at the Stakhanov system. The arms and equipment of the Russian armies are the best proof of its efficiency in the handling of industrial man-power. Stalin, too, must command our unconditional respect. In his own way he is a hell of a fellow! He knows his models, Genghiz Khan and the others, very well, and the scope of his industrial planning is exceeded only by our own Four Year Plan. And there is no doubt that he is quite determined that there shall be in Russia no unemployment such as one finds in such capitalist States as the United States of America.

Bormann, who has just returned from a tour of inspection of the Kolkhoz in the vicinity of General Headquarters, gave his impressions: “If these people are allowed, under German supervision—that is, under greatly improved conditions—to multiply too quickly, it will be against our interests, for the racial pressures which these damned Ukrainians will exercise will constitute a real danger.” Hitler commented:

I recently read an article from the pen of some Herr Doktor advocating the prohibition of the sale in the occupied territories of contraceptives. If any criminal lunatic should really try to introduce this measure I’d soon have his head off!

In view of the extraordinary fertility of the local inhabitants, we should be only too pleased to encourage the women and the girls to practise the arts of contraception at all times. Far from prohibiting the sale of contraceptives, therefore, we should do our utmost to encourage it.

We should call on the Jews for help! With their unrivalled sense of commerce, they are the very people for the job!

In all seriousness, however, there is a very real danger that these local inhabitants will increase too rapidly under our care and domination. Their conditions of life will inevitably improve under our jurisdiction, and we must take all the measures necessary to ensure that the non-German population does not increase at an excessive rate. In these circumstances, it would be sheer folly to place at their disposal a health service such as we know it in Germany; and so—no inoculations and other preventative measures for the natives! We must even try to stifle any desire for such things, by persuading them that vaccination and the like are really most dangerous!

It is, furthermore, essential to avoid doing anything which might give rise to a feeling of superiority or of racial pride among the natives. This is of the utmost importance, for it is only by the creation of the very reverse state of mind that we shall be able to prepare the ground for the accomplishment of our plans.

For these reasons, the local population must be given no facilities for higher education. A failure on our part in this respect would simply plant the seeds of future opposition to our rule. Schools, of course, they must have—and they must pay for their tuition. But there is no need to teach them much more than, say, the meaning of the various road-signs. Instruction in geography can be restricted to one single sentence: The Capital of the Reich is Berlin, a city which everyone should try to visit once in his lifetime. Finally, elementary instruction in reading and writing in German will complete the course. Mathematics and such like are quite unnecessary.

In setting up the educational system, the same principles apply to both Eastern territories and any other colonies. We do not want any of this enlightenment nonsense propagated by an advance guard of parsons! I am in favour of teaching a little German in the schools simply because this will facilitate our administration.

Otherwise every time some German instruction is disobeyed, the local inhabitant will come along with the excuse that he “didn’t understand”. For the same reason, the Russian script must be replaced by the Latin. The greatest possible mistake we could make would be to take the local population too much under the wing of the State; and to avoid all danger of our own people becoming too soft-hearted and too humane towards them, we must keep the German colonies strictly separated from the local inhabitants. Germans will in no circumstances live in a Ukrainian town.

The houses to be constructed for the Germans must in no respect resemble those of the Russians, and lime-plaster and thatched roofs will not be used.


_____________________________

Consider obtaining a copy of the complete notes
published by Ostara Publications.

A priest of the 14 words—

(1) sees all history and the world of ideas through the prism of Aryan preservation. It would be advisable if he becomes familiar with William Pierce’s Who We Are and the uttermost need to create the Aryan ecclesia;

TempleVenusRome3

(2) like Hitler, the priest of the fourteen words is aware of the Christian problem, the Jewish problem and does not worship Mammon;

(3) dreams about a 4th Reich, which means expelling all non-whites from the Reich independently of the cost of human lives that the implementation of such project would require.

Horrific war, calamitous peace

by Nelson Rosit

“WWII represented the triumph of Evil. Seventy years afterward the fruits are evident and undeniable. We are all paying for it now.”

—A commenter of The Occidental Observer

BookCoverImage
 
Hellstorm: The Death of Nazi Germany,
1944—1947
by Thomas Goodrich
Sheridan, CO: Aberdeen Books, 2010
Reviewed by Rosit in 2014 on TOO

 
 

Introduction

I was flattered when asked to review Thomas Goodrich’s book Hellstorm. Though first published in 2010 it has recently come out in paperback and Kindle editions and deserves wider notice. That said, I knew this would not be an easy book to read and review.

Hellstorm chronicles the atrocities and deprivations visited upon Germany from 1944 to 1947. Though much of the story will be familiar to serious students of World War II, the author appears to have also included some new primary-source material. The bibliography shows that Goodrich has accessed most of the older major works in this field, making Hellstorm a well-researched compendium. So, if you have not read Bacque, Sajar, Keeling, et al. you will find them quoted and footnoted here.

In addition to hundreds of footnotes the book contains two maps, always a plus, sixteen pages of photographs, and a useful bibliography and index. If fault can be found, it would be that Goodrich seems to have completed his research by 2000 so none of the more recent historiography has been included. Also, there are places in the narrative where the events described are not assigned a date and location making the chronology a bit unclear.

These are minor criticisms, however, because it is not simply as a piece of historiography that Hellstorm finds its power, but as a gut wrenching, heart rending story of human suffering and the malice that produced that misery.


Synopsis

Prologue: Right from the start Goodrich grabs the reader by the lapels and shakes him. He starts by describing the fate of the East Prussian village of Nemmerdorf. In October 1944 it became the first town in Germany proper to be overrun by the Red Army. Soviet troops went into a blood frenzy of rape, torture, and murder.

The author makes it clear that by 1944 the war aims of the Allies was not just the defeat of the German armed forces, nor even the destruction of the National Socialist regime, but rather, “nothing less than the utter extinction of the German nation” (p. 6). Why the genocidal intent?

Goodrich suggests that, in large part, this genocide was the culmination of an eleven-year propaganda campaign against Germany lead mainly by American Jews. International Jewry had declared war on Germany in 1933 by instituting economic sanctions as well as the above-mentioned propaganda offensive. The author quotes from Theodore N. Kaufman’s book Germany Must Perish! “Germany must perish forever! In fact—not in fancy… by preventing the people of Germany from ever reproducing their kind” (p. 7). He also cites Ben Hecht’s A Guide for the Bedeviled in which Germany and Germans are compared to a cancer which must be destroyed.

On September 15, 1944 President Franklin Roosevelt converted such hate-filled rants into official policy by endorsing the Morgenthau Plan. Named for Secretary of the Treasury Henry Morgenthau and developed by his chief lieutenant Harry Dexter White (both Jews), this plan envisioned reducing the postwar population of Germany by two-thirds mainly through the starvation of 50 million men, women, and children. Winston Churchill also signed on to the Morgenthau Plan.

To the east, Ilya Ehrenburg, “perhaps the most influential Jewish writer anywhere in the world,” was advocating German genocide via articles in Pravda, Isvestja, and Red Star as well as in millions of leaflets distributed at the front. “The Germans are not human beings… Kill, Red Army men, kill! No fascist is innocent, be he alive, be he as yet unborn” (p. 10).

dresden et alChapter 1 covers the terror bombings conducted by American and especially British air forces. This campaign begun in July 1943 with attacks on the port city of Hamburg that left, “750,000 homeless [and] an estimated 60,000 to 100,000 dead, mostly women and children” (p. 14). Called by various names—area bombing, carpet bombing, saturation bombing, and unrestricted bombing—the indiscriminate destruction of urban areas could more accurately be described as terror bombing.

The leading architect of terror bombing was Chief of British Bomber Command Arthur “Bomber” Harris. Postwar assessments by military and political leaders as well as historians have led most to agree that, in contrast to strategic bombing of military targets and production and transportation facilities, bombing of residential areas and cultural monuments was ineffective. While causing massive devastation, it failed to break civilian morale.

Chapter 2 deals with the issue of POWs on the Eastern Front. Much has been written about the poor treatment received by captured Soviet (but not Western) soldiers. But Goodrich makes the point that Stalin, “refused to sign the Geneva Convention on prisons of war or the Hague Treaty on land warfare” (p. 49). With no assurance of humane treatment for their own troops Germans gave little quarter. Unfortunately, massacres of prisoners on both sides began early. For instance, on July 1, 1941 160 captured Germans were shot or bayonetted in Broniki, Ukraine.

Chapter 3 continues to chronicle events on the Eastern Front as the Soviets advance into Germany. Rape, murder, looting, and destruction accompany the Red Army. “Kill them all, men, old men, children, and the women, after you have amused yourself with them!” urged Ilya Ehrenberg (p. 81). One German boy recalled that in his town, “everyone wearing anything military—a military coat, for example… [was] shoved against a wall and shot” (p. 86). Also in this chapter Goodrich recounts the disaster that befell the refugees trying to flee west by sea. On the night of January 30, 1945 the Wilhelm Gustloff was steaming west on the Baltic Sea, grossly overloaded with 8,000 women, children, and wound soldiers. Goodrich skillful describes the scene.

That black stormy night, as she struggled through high winds and heavy, ice-filled waves, the Gustloff’s ventilation and plumbing systems failed utterly. Strained beyond its limits, the tightly-sealed ship filled with a hot, nauseating stench of urine, excrement, and vomit. The groans and screams of severely wounded soldiers and the wails of separated families added to the ghastly horror. But the worst was yet to come. At approximately 9 P.M., three heavy jolts rocked the passengers on the Gustloff. (p. 89)

The ship had been torpedoed by a Soviet sub. Goodrich gives a figure of roughly 7,000 men women and children lost.

Chapter 4 gives an account of the Yalta Conference of February 1945. For seven days the leaders of the Big Three—Britain, the US, and the USSR—met in Crimean Black Sea resort. This conference confirmed the decision made by Roosevelt and Churchill at Casablanca in 1943 to accept nothing less than unconditional surrender from Germany thus insuring that the Germans would fight to the bitter end. Goodrich notes that the US President “was a staunch supporter and admirer of [Stalin] and defended him at every turn” (p. 98). It was FDR who gave the Soviet dictator the moniker “Uncle Joe.”

Most of this chapter is devoted to describing the holocaust of Dresden. The city, which had been spared up to this time, was obliterated in mid February 1945 by Allied air attacks. The author gives six compelling reasons why Dresden should have been spared the destruction visited upon Hamburg and other German cities. But spared it was not.

On February 13 and 14 the magnificent Baroque city was bombed to rubble. Then thousands of incendiary bombs were dropped igniting the debris to create huge fire storms. “[T]he International Red Cross estimated that 275,000 had died… other estimates that place the death toll at 300,000 to 400,000 may well be closer to the mark” (p. 123). After the horror of Dresden a few Allied political and military leaders raised protests, but “the air terror continued unabated” (p. 125).

Chapter 5 returns to the plight of those fleeing the Soviet advance. After 150 pages of death and destruction the reader may think he has become inured to descriptions of violence. Then Goodrich recounts the shocking story of Neustettin. After the Red Army overran the city in February 1945 2,500 girls of the Reich Labor Service were killed, many after the most gruesome torture imaginable.

Chapter 6 deals with the conduct of Allied soldiers in the West. Their behavior was not nearly as bad as the Soviets, but the GIs did “‘their share of looting and raping’ a US sergeant admitted” (p. 169). Even more serious than looting and rape were the “large number of captured or surrendered Germans [who] were simply slaughtered on the spot” (p. 170). Fortunately, these were the exceptions rather than the rule and Goodrich concedes that “the average GI and Tommy comported himself amazingly well” (p. 170).

Chapter 7 describes the Battle of Berlin, the desperate, heroic, ugly, and hopeless defense of the German capital.

Chapter 8 covers a number of topics: the concentrations camps in the West, the fate of German POWs and civilians in the East, and the treatment of foreigners who supported or collaborated with the Germans.

When the concentration camps in western Germany were captured Allied soldiers were greeted by the sight of thousands of emaciated bodies, living and dead. With the breakdown in production and distribution of food, fuel, clothing, and medicine, “thousands of camp inmates swiftly succumbed in the final weeks of the war to typhus, dysentery, tuberculosis, starvation, and neglect” (p. 230). The Allied forces blamed the camp guards for these conditions and shot most of them on the spot. At this point of the war, however, many of the guards were ordinary German soldiers assigned to the camps to keep some semblance of order until Allied troops arrived.

The surrender of German forces in the spring of 1945 did not bring peace nor stop the killing. In Czechoslovakia German civilians and POWs were subjected to savage reprisals. Almost all Germans, many from families who had been there for centuries, were expelled from their homes. Over 200,000 were killed, many tortured to death. Similar scenes, on a lesser scale, were played out in Rumania, Hungary, and Yugoslavia. In France, 100,000 French citizens who had collaborated with the Germans were murdered.

At the end of the war over five million Soviet citizens—POWs, Cossacks, foreign workers, veterans of Vlasov’s German/Russian army—fell into the hands of the western Allies. To appease Stalin, Operation Keelhaul was implemented to forcibly return these millions to the USSR to face execution or years of slave labor. Operation Keelhaul became Operation Prevarication as the War Department solemnly proclaimed, “The United States Government has taken a firm stand against any forced repatriation and will continue to maintain this position… There is no intention that any refugee be returned home against his will” (p. 251).

Meanwhile General Eisenhower was circumventing the Geneva Convention by designating captured German soldiers as DEFs, Disarmed Enemy Forces rather than POWs who would be accorded certain protections under international law. As a result, the surrendering Germans were imprisoned in huge open-air enclosures without shelter, and with little food, water, or medical care. Hundreds of thousands died of exposure, starvation, dehydration, and disease. Probably close to one million German prisoners died in American and French camps. “And thus, in ‘peace,’ did ten times the number Landsers die than were killed on the whole Western Front during the whole of the war” (p. 260).

“These Nazis are getting a dose of their own medicine’ a prison commandant reported proudly” (p. 255). At the same time the International Red Cross reported that ninety-nine percent of American POWs held by Germany survived the war and returned home safely.

human torch

Chapter 9 begins with the German unconditional surrender on May 8, 1945. One phase of the war was over. Incredibly, “the worst yet lay ahead… The war against Germany continued unabated” (p. 279). Goodrich points out that the Morgenthau Plan was never officially repudiated and what might be called the Modified Morgenthau was implemented. “‘Most children under ten and people over sixty cannot survive the coming winter,’ one American admitted in October 1945” (p. 289). A few US elected officials protested the treatment of Germans, but the great humanitarian Eleanor Roosevelt declared after a fact-finding tour that conditions in Germany were “tolerable” (p. 292).

Chapter 10 surveys the de-Nazification process instituted after the war. This process involved imprisonment, interrogation, and punishment. Interrogation was often accompanied by beatings, rapes, and even more extreme torture. Few failed to confess to whatever they had been accused of while often implicating others as well. “One man opposed to the vengeance-minded program was George Patton. ‘Evidently the virus started by Morgenthau and [Bernard] Baruch of Semitic revenge against all Germans is still working,’ wrote the general in private” (p. 299).

Twice in the book Goodrich mentions that in immediate postwar Germany the Salvation Army was, “one of the few relief organizations that dared face and fight the incredible suffering, regardless of the Allied political pressure.” (p. 318). Although the Salvation Army was hardy able to “make a dent” in the desperate conditions these efforts might be something to keep in mind when you hear the bell ringers around Christmas time.

Chapter 11 covers the expulsions of over twelve million Germans from Prussia, Pomerania, and Silesia. After the war the USSR would claim a bit of East Prussia, the rest of the territory was awarded to Poland. The Germans, whose ancestors had lived in these lands for many centuries, were forced to flee west. Without adequate food, clothing, or shelter, exhausted and hungry, these hapless refugees were robbed, beaten, raped, and murdered by Russian soldiers, Polish militia men, and gangs of Gypsies and Jews. It was, “the greatest death march in history, [and] it was preordained that millions would never survive the trek” (p. 334).

About two million eastern German expellees, mostly women and children, died. Another one million ethnic Germans expelled from Czechoslovakia, Hungary, Rumania, Bulgaria, and Yugoslavia also died. Four million more Germans were sent east and disappeared into the gulags. Unbelievably, it appears that, “far more Germans died during the first two years of ‘peace’ than died during the previous six years of war” (p. 344).

Epilogue: The author suggests that the one thing that saved Germany from total postwar destruction was the beginning of the Cold War. By the late 1940s “Great Britain and the United States were more intent on erecting a bulwark against Soviet expansion than in flailing a fallen enemy even further” (p. 354).

Goodrich ends the book by saluting the German people’s will to live manifest in their postwar economic miracle. Yet he also notes that the propaganda campaign against Germany has continued—a psychological and political necessity for the victors to justify their wartime and postwar policies.


Conclusions

Hellstorm is revisionist history in the most basic definition of the term “revision”—to look at again. Seven decades after the end of World War II the standard narrative still reads like a morality play—the forces of good fought and triumphed over the forces of evil. Whenever history is written in such simplistic terms the reader should know that much of the story is missing. Building on earlier efforts, Hellstorm provides some of the missing pieces of the story.

This reviewer can remember when James Bacque’s Other Losses came out in 1989. It caused a minor stir. It contained evidence that perhaps one million Germans died in captivity in the West. It was released by a major Canadian publisher. It was reviewed by several mainstream publications. And, in that pre-internet age, it was available on the shelves of chain bookstores.

Yet Other Losses shows how difficult it is for any single book, no matter how significant, to change public perceptions of World War II formed by decades of incessant propaganda. Jews were the real victims of the war, and whatever losses the Germans may have suffered were their own fault.

The need for a more balanced view of the war and the need to interpret National Socialist Germany within a historical perspective is why Hellstorm is an important book. More such books need to be written. The suffering of the German people needs to be acknowledged. People of European extraction everywhere should see that the children burned alive or crushed under rubble were our children. The women beaten and raped were our women. The young soldiers summarily executed were our boys.

After seventy years, the denials and hypocrisy of the war and postwar years need to be recognized. For example, today America is fighting a War on Terror, yet terror—the killing of the innocent for military and political ends—was a major tactic of the Allies during World War II.

In 1984 Jewish author and media personality Studs Terkel published a best-selling oral history entitled The Good War. There was absolutely nothing good about World War II. It was a tragedy for our peoples and civilization.

William Faulkner wrote, “The past is never dead. It’s not even past.” Thus it is with World War II. The war is still being fought. It is a psychological war that heaps shame and guilt on Germany, and ironically, on her opponents as well to the extent they shared Germany’s race and culture. The war ought to be seen as an internecine conflict, the result of a failure of statesmanship by both Anglo-American and German leaders. As Patrick Buchanan wrote, it was The Unnecessary War.

An optimist might see the tide beginning to turn. In the past several years a number of mainstream books have been published seeking to present a more impartial view of the wartime and postwar suffering.

This is much more than just an issue of nuanced historiography. The narrative of World War II continues to be used as a propaganda weapon to demoralize the West. The effort to historicize World War II should continue. Hellstorm is part of that effort.

___________________

For the footnotes see the original article on The Occidental Observer, linked at the hatnote.

Extermination • II

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“How much good it would do if one could exterminate the human race.”

—Bertrand Russell

Quoted in A Bibliography of Bertrand Russell

 

1

No one, to my knowledge, has written a thorough analysis of his parents. But what I said in Hojas Susurrantes (abbreviated HS this line up) about the murder of children’s souls only lays the foundation for a further and deeper elaboration of Psychohistory, which in the last analysis shows us that the human species is a failed species.

2

From a careful reading of HS it cannot but be inferred that most of the human species should be exterminated—on top of what is written there, because, as Schopenhauer wrote, if the world is hell, human beings are the devils of the animals. And if we want to save the animals from the human devils, there is no choice but to dispatch the latter.

3

That only some of the most beautiful specimens of whites deserve to continue living; so beautiful in body and soul that they have left human devilry behind, has become so obvious to me as that the cow is a mammal—as we shall see in this sort of continuation to HS.

 
 

By way of a prologue

Most of the text of HS is not original. There are original parts, yes: the long letter to the mother with which the book opens; my experiences to twelve years, and the final part where I analyze my fear of damnation as an internal persecutor begotten as a result of my father’s crimes. However, most of HS consists of long paraphrases of other peoples’ ideas, pastiches and re-workings of their works to present the trauma model (refuting, along the way, the fraudulent professions of “mental health”).

I believe that, as a didactic work to Aryanize the trauma model away from the Semitic or philo-Semitic hands of Alice Miller and Lloyd deMause, HS honors its goal. But the problems I raised—remember how the fourth book in HS ends by mentioning the burning of children by their Semitic parents in the Ancient World, wondering if mankind had a right to exist—were left unsolved. Fortunately, this century will be crucial because of the energy devolution that is upon us, especially of oil, for Nature’s killing these humans that I hate so much and whose destruction has become my personal religion.

I will not live to see my day: that which for decades I have called the extermination of the Neanderthals, in which I include not only non-whites but those white traitors who brought them into the West. But the burden is upon me to bear witness to why I believe that the être supérieur should yearn, as so desperately I do, that the primitive version of modified apes, as in my soliloquies I call the humans of today, both white and of other races, becomes extinct.

Another huge issue never made onto paper is a detailed narrative of my agonizing experiences in 1976, when I was only seventeen, and ten years later, while living in California: experiences outlined in HS. Here I hope to talk more about those life lessons. So to confess why I hate humanity to the extent of wanting to exterminate it, at the same time being the first to analyze in detail his destructive parents—so that, after due extermination, in the Acadia of my most cherished dreams the treatment to children and animals be free of my hells—is the double helix of this new text.

But there is much more than that. In the Neanderthalesque literature that I run into the bookstores I never see confessions about male sexuality that go to the merits. In HS I quoted an Austrian writer who said that autobiography is the most difficult literary art because the adept of self-portraiture has to betray himself. Of course! How it won’t be self-betrayal for a respectable writer to recount, say, his sexual fantasies? Previous literature to the “total autobiography” suffers from cowardice insofar a text that confesses everything could be posthumous. But the so-called giants of letters, that I find so small that I do not read, never reached such confessional level. They stayed in the pre-autobiographical phase of literature. Here I will try to amend this lacuna in the section entitled “In search of the soulmate.”

Quite apart from the autobiographical question, we propose the need to rescue and/or abduct Aryan women—only the very young and pretty—from what will become multiracial clans after the civilizational collapse pulls us over to strictly ethnic strongholds. To paraphrase George Lincoln Rockwell, “He who doesn’t rape won’t fight!” will be the motto of a Blonde Beast redivivus that, by getting his manhood back, will not only become genocidal of everything that does not resemble him. The Beast will hunt for his females once the collective unconscious falls back to its original form by historical inertia forces. The brutality and savagery resulting from the collapse of the rule of law, together with the most elemental Darwinism, will mercilessly weed the feminized white males. Thanks to the energy devolution of our century the yin where today is pending the psyche of these whites will swing, like a pendulum of kilometric arc, to the Yang extreme of the right.

We won’t only lucubrate to kill non-whites around the globe and renaming cities currently inhabited by people of brown, yellow or black skin with names like “Pierce City” or “Himmler City.” The idea is that, alongside the extermination of Neanderthals, the Beast will have to go on the hunt for females, abandoning a masturbation currently afflicting millions of feminized males. The Aryan sperm injected involuntarily into those who had fornicated with the colored will fulfill the fourteen words during a holy war that will cover the world—and this time fulfilling them by brute force. The obvious objective will be to form families thank to the same élan vital that breathed life into the ancient founders of Rome by abducting, and raping, their attractive Sabine neighbors. In other words: if every nation, not just ancient Rome, is born with violence, after the darkest night of the West the Aryan Nation can only be born with extreme violence: from limit to limit of the pendulum’s arc, from the extreme yin to the extreme Yang.

Basic historical inertia: the swung pendulum is rushing toward us with vengeful force because of the incredible liberal lengths it reached in the late 20th and early 21st centuries. So far it swung toward the dark side that the “Day of the Rope” so dreamt by William Pierce in The Turner Diaries, a novel written in the 1970s but projected in the 90s, won’t be enough. We will go further. Neither Pierce nor Covington—much less Covington: a de facto feminist novelist in Freedom’s Sons—dared to predict the abduction of the new Sabine women. They did not seem to have considered that if the ancient Latins (Aryans) abducted and raped the Sabines (Aryans who copulated with Aryans), with much greater reason will be legitimate to direct our rediscovered sexual primitivism over those who delivered themselves to non-whites!

Returning to the subject of total autobiography. The victim of his parents and the fucking society who has lost everything requires getting revenge against those who spit on his cross. Only revenge heals the soul, and as I cannot settle scores with the Neanderthals at least I can tell what they did. Going into detail of what I omitted in HS will show how the evil that infected my parents also infected my siblings and how some of them, in turn, voluntarily surrendered to evil after reaching adulthood. Also, when analyzing my family, relatives, acquaintances, close and distant persons I met and even strangers whom I only interacted over the net, we will see how their behavior helped me realize that the human being is so obsolete a version of Homo sapiens as the niggers of the seedy hostel with whom I spent a night.

Finally, my exterminator conclusions I have come regarding all these people have relevance for understanding the darkest hour of the West. This topic sucked my recent years to the point of putting on a blog in English and its ramifications over a thousand entries summarized in two books: The Fair Race’s Darkest Hour and Day of Wrath (which I will be abbreviating as FR and DW). The book Extermination, that I now start, is relevant because the evil that ails the white man is the same one that destroyed my tree and its leaves and my dear family of Palenque.* And if I can unravel the evil that destroyed me I will probably unravel the evil that destroys the white race around the world, including the mass migration of non-whites in London I witnessed last month.

In other words, the evil I saw in my parents and the people I met (cf. HS) and the evil I see in westerners who are committing ethnic suicide (cf. FR and DW) is, down to the core, two sides of the same coin. That alone deserves my venture into this new literary genre: the vindictive autobiography.

Mexico City
September 2014

 

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(*) Note that this book is written for those who have already read my previous books, including HS, and understand exactly what I mean, for example, with the word “Palenque”: the house where I experienced happiness before the catastrophe of my adolescence.

Let me know…

Pieter_Bruegel

In my previous posts I have been bashing white nationalists and race realists because of their blindness to see that John’s apocalypse is coming soon. (Disclaimer: I am not a Christian and am speaking metaphorically.) With the honorable exception of my friend Sebastian Ronin, nationalists have failed to do their homework and see that the coming energy devolution will cause the death not of millions but of billions of humans this century. It goes without saying that the struggle to hostilely takeover the remaining oil fields will be accompanied by ethnic warfare and even wars among the starving nations.

Ignorant of all this (see the links within my previous entries), Franklin Ryckaert, whom I fairly quoted in The Fair Race, commented a couple of days ago:

Excellent article which puts the lie to the idea that white homelands can only be achieved by genocide on a mass scale as envisioned by such persons as Pierce and Chechar. Slow repatriation in an orderly and humane manner is very well possible and need not be considered as immoral.

Immoral? Ryckaert posted that comment in a Counter-Currents thread of an article by Greg Johnson, who for years has been promoting a peaceful takeover of white nations to the point of condemning the vision of revolutionary novelists like William Pierce and Harold Covington.

I am moving outside Mexico City in order to protect myself from the dollar crash that, when it happens, will escalate the insecurity of my native town exponentially. The beauty of my viewpoint against the non-genocidal pacifists at Counter-Currents is that history will disabuse them horribly, probably this very decade when the dollar hyperinflates.

If I am wrong about this prediction I’ll feel a little humiliated and even ridiculed. On the other hand, if the pacifists who believe in business as usual in the following decades are wrong—they could even die as they are not preparing themselves for the collapse.

If a regular is willing to start being educated on this subject I will send him the didactic documentary End of the Road on condition that, after seeing it, he in turn will send it to another regular visitor of The West’s Darkest Hour.

Let me know, and be ready for Armageddon…

Führer anniversary

Or

Rockwell’s numinous call vs. white nationalism

Now that I gave up “white nationalism”—because it was an effete, neo-Christian, non-genocidal and anti-Nordicist pseudo-movement (Golden Dawn is a real movement)—what better homage to the martyr of the Second World War than remembering a call onto the real path revealed to George Lincoln Rockwell the year I would be born:

During this period, Rockwell had an experience about which he has never written and which he related to only a few people. Always a skeptic where the supernatural was concerned, he was certainly not a man to be easily influenced by omens. Yet there can be no doubt that he attached special significance to a series of dreams that he had then. The dreams—actually all variations of a single dream—occurred nearly every night for a period of several weeks and were of such intensity that he could recall them vividly upon waking. In each dream he saw himself in some everyday situation: sitting in a crowded theater, eating at a counter in a diner, walking through the busy lobby of an office building, or inspecting the airplanes of his squadron at an airfield hangar.

And in each dream a man would approach him—theater usher, diner cook, office clerk, or mechanic—and say something to the effect, “Mr. Rockwell, there is someone to see you.” And then he would be led off to some back room or side office in the building or hangar, as the case may have been. He would open the door and find waiting for him inside, always alone—Adolf Hitler. Then the dream would end.

hitlerOne can most easily interpret these dreams as a case of autosuggestion, but in the light of later developments Rockwell considered them as a symbolic summons, a beckoning onto the path for which he was then still groping, whether that beckoning was the consequence of an internal or an external stimulus.

Cited in “Rockwell: A National Socialist Life.”
 

“Because it was non-genocidal…” I said above. What better example to show what is wrong with American white nationalism that a recent interview of Kevin MacDonald by Luke Ford.

In the You Tube interview we can listen that Ford asks MacDonald if he sees similarities and differences between the white nationalist movement in America and National Socialism in Germany. MacDonald responded after 1:10:23, “The white advocacy movement, as I see it, is not exterminating anybody. It is simply going to assert our interests within the democratic form of government that we have… It doesn’t advocate conquering Mexico, you know—anything like that. There are lots of differences.”

Asserting white interests within US Democracy? Democracy—the worst form of government from the racial viewpoint that has ever been tried? Has MacDonald read what Hajo Liaucius said about the United States (cf. my forthcoming PDF)?

MacDonald’s stance is identical to what other notable white nationalists and southern nationalists believe. The latter fancy themselves as “sane, moral, wholesome, reasonable people” whose Christianity prevents them from becoming “silly vanguardists” of the revolutionary type. Their politics are actually church-picnic stuff with no future after the dollar collapses.

Conservative-religious types aside, in his summary of his latest book, New Right vs. Old Right, Greg Johnson rejects “the Old Right’s party politics, totalitarianism, imperialism, and genocide” in favor of “the metapolitical project of constructing a hegemonic White Nationalist consciousness within a pluralistic society.” Take note that Johnson’s “pluralism,” which reminds me Alex Linder’s non-fascist libertarianism, is incompatible with racial hegemony in Sparta, the Gothic and Visigothic societies, and the Third Reich.

Back to the Ford interview. MacDonald also said that repatriation of non-whites could be performed if a white nationalist reached the US presidency but nothing “short of gas chambers and genocide.”

A single example, related to “not conquering Mexico” will suffice to show how difficult such an apparently noble task would be.

“It is inexcusable that, having power,
you do not want to dominate.”

—Nietzsche

Here in Mexico a non-Jew, Emilio Fernando Azcárraga, the mogul who owns Televisa company, has married a Jewess. This means that in the future the largest multimedia mass media in Latin America will be run by a Jewish family. Do you imagine an ethnostate within the US that expels the brown Mexicans without being demonized 7/24 by the Latin American media? Since presumably Jews will be expelled too in MacDonald and Johnson’s non-genocidal scenario, you can imagine how the Jewish lobbies would press through their powerful media urging Latin American civil societies and governments to build nuclear weapons for their “defense” against the racists that took over the North.

In other words, even without genocide after a North American ethnostate starts expelling the mudbloods, the Rubicon would have been crossed with no way back. There is no credible way to triumph in that scenario except by conquering a potentially nuclear subcontinent that, if forever unconquered, would simply repeat the cycle of what the Jews did in America after a brainwashed West ganged up on Germany.

Starting with Mexico, “Latin” (or more accurately Mestizo) America must be conquered right after the Jew-controlled media starts rising hell in Mestizo America after the expulsion of non-whites. I am not alone in this view. Just compare today’s Christian and Neochristian white nationalism with what Francis Parker Yockey wrote in 1953 in his essay “The Enemy of Europe”:

For the purpose of demonstrating with the utmost clarity the elements of the two world-outlooks in this period of Western history between the Second and Third World Wars, a paradigm is appended.

In that paradigm Yockey dramatically contrasted the cultivation of soldierly virtues in healthy western societies with the cult of bourgeois virtues and the worship of Mammon. More specifically, he compared the virile attitudes of “war and conquest” with the ethno-suicidal “pacifism, non-imperialism and the preparation of the coloured populations for ‘self-government’.”

New_Right_vs._Old_RightIf Yockey were alive today what would he think about “white nationalism”? What would he say about Greg Johnson’s manifesto, recently published in a book with a foreword by MacDonald himself?: “I do not want anything to do with gun-toting armies of one. The only gun I want to own is made of porcelain” (emphasis Johnson).

George Lincoln Rockwell’s numinous series of dreams with Uncle Adolf, not this effete pseudo-movement, should be our call.

Why I am not a neonazi

This is my "Final report" about my compilation
of articles in The Fair race's Darkest Hour:



Virtually all white males have been brainwashed about what really happened in the Second World War. To boot, they have been feminized. Characterologically they are basically the antipodes of the Spartans, the Vikings or Himmler’s SS men. Even white nationalists are reluctant to repudiate the conquests of “feminism,” and by this I don’t only have in mind allowing women to vote (keep in mind the last paragraphs of Yockey’s essay), but allowing their “right” to inherit wealth or property (also keep in mind what we said about Austen’s novels and the causes of Greco-Roman decline in Pierce’s long text).

The humiliating empowerment of white women throughout the West is directly proportionate to the cretinization of white males. Now that I reproduced my translations about the prime example of polar Yang in Aryan history, Sparta, I would like to qualify that what we need is Aristotle’s proverbial golden mean. Sparta produced the best soldiers in world history but perished because it ignored what we now know: that enslaving non-whites is fatal in the long run. What we need is the Hegelian synthesis between yang Sparta and yin Athens: a sort of modern Rome. That is exactly what National Socialism was all about. Inspired in Rome, and let us remember the virile Roman salute, the Third Reich incorporated and eliminated—Hegel’s aufheben—the contradictions in both extremes: it was highly cultured as well as a tough military state.

I consider myself a spiritual inheritor of the Nationalist Socialist legacy. But I reject neonazism. Why?

Because neonazis are basically white nationalists plus Nazi paraphernalia. We have already seen that, unlike the NS men, these groups love degenerate music, Judaized Hollywood and non-reproductive sex. Many of these décadents are also anti-Nordicists who would dismiss the command cited in the very first lesson of Stellrecht’s Faith and Action already quoted in previous pages: “But if your blood has traits that will make your children unhappy and burdens to the state, then you have the heroic duty to be the last.”

The surreal thing is that even the pure Aryans hate Nordicism. Conversely what I love about Himmler is that, precisely because he was not handsome, he admired the hyper-Nordics of a Norwegian town he visited and harbored the thought that its people could become a paradigm for the Reich. Remember Stubb’s words about white nationalists:

Not only does it [Nordicism in general and National Socialism in particular] retrigger all the anti-racist conditioning they thought they’d gotten rid of, but it makes them ask “where does it end?” “At what point can we finally stop paying attention to each others genetic (and non-genetic) flaws?”

The answer is that it doesn’t end: that all life is struggle and hierarchy and that the Aryan race will never be perfected nor entirely freed from threats. But that’s not what they want to hear. Pierce made eugenics the core of his religious outlook as a means of protecting the eugenically-selecting society. But I see little concern for the subject among modern white nationalists. Can you imagine a racial state with a comprehensive eugenic policy which didn’t consider the reversal of mongrelization to be a major objective? [Stellrecht’s “heroic” advice] That it wouldn’t make its population look more like Swedes and less like Sicilians, as time goes on? It’s hard to do so, which is why I believe “anti-Nordicism” in white nationalism has, among other things, shut down much of the discussion on the subject.

On September 2013, in Harold Covington’s Northwest Front blogsite, several commenters subscribed politically correctness by bashing Covington in order not to offend the feelings of contemporary Greeks. A saner Northwest Front commenter said, “Those among us who don’t have the ability to look at a picture of half-Turks and tell they’re not White weren’t ever going to amount to anything on behalf of the White race.” The other side, the “revolutionary” neonazis, ignored that DNA tests have even revealed nigger genes among quite a few of the Portuguese; and we have already seen El Greco’s painting of crossbreed Spaniards as well as Pierce’s statement that “a 5 percent decline in average IQ would cause our civilization to collapse,” which applies to Sicily and Greece even before the Turkish invasion.

This cowardly lack of recognition of the very Letter A in Indo-European studies is not the only thing that annoys me about the embryonic movement known as white nationalism. Over the internet boards I find it bothersome when typical neonazis demand that I dismiss the Holocaust stories as hoax; and that if I fail to do it my morals are beyond the pale.

As someone who has spent many years studying controversial subjects (the pseudoscience in both parapsychology and biological psychiatry), I know perfectly that you must spend at least a decade of your life trying to digest the scholarly literature of both sides of an academic debate. I am in my middle fifties now and don’t have the time nor the motivation to research the Holocaust claims and counter-claims. For me it is enough to point out that two former Holocaust revisionists, Mark Weber, the director of the Institute of Historical Review, and David Irving, our best historian of the Third Reich, have changed their minds over the years, both accepting now that a few millions of Jews probably died during the war. Irving’s forthcoming book on Herr Himmler quotes historical records proving that, even though the six-million figure is an invention, a couple of millions of Jews probably died as a result of harsh Nazi treatments.

irving08-12

David Irving in 2012

But I would like to go beyond Irving’s scruples. Rephrasing a passage of Peter Helmkamp in Controlled Burn, an Irish commenter stated in my blog: “The truth is that the glad stirrings of genocide lurk in the heart of every man, yet only the Nazis had the courage to acknowledge the truth.” Another commenter, a Swede, went even further:

What is certain is that the Holocaust would not have produced any debilitating psychological effect on non-Christian whites. (By Christianity I mean “Christian morality.” Most atheists in the West are still Christian, even if they don’t believe in God or Jesus.) Being emotionally affected by the Holocaust presupposes that you think:

1) Victims and losers have intrinsically more moral value than conquerors and winners
2) Killing is the most horrendous thing a human can do
3) Killing children and women is even more horrendous
4) Every human life has the same value

None of these statements ring true to a man who rejected Christian morality. In fact, even if the Holocaust happened, I would not pity the victims or sympathize with them. If you told the Vikings that they needed to accept Jews on their lands or give them gold coins because six million of them were exterminated in an obscure war, they would have laughed at you.

It must be comical for the Nietzscheans of the North that, unlike the monocausalism ubiquitously present in the neonazi and white nationalist movement, Himmler acknowledged other factors: “Our people’s thinking was misled by the forces of the Church, Liberalism, Bolshevism, and Jewry.” And let us never forget Hitler’s own words in one of his table talks: “The heaviest blow that ever struck humanity was the coming of Christianity.” If neonazis were true Nazis and had transvalued Christian/Neo-Christian values they would be trying to demonstrate that Himmler’s Posen Speech in 1943 is genuine, not a hoax as they claim, and even find genocidal inspiration from the speech.

Of course: they will never do it because all of them are Neo-Christian pseudo-Nazis. Speaking with a little humor I would say that neonazis, white nationalists, and American southern nationalists subscribe what we may call the Harry Potter approach to the Jewish problem. Throughout those novels for children, the female author presents us a Harry who never uses “Avara Kadavra,” the killing spell against the bad guys; Harry only uses the disarming charm, “Expelliarmus.” But only in novels and movies for kids the good guys, who never are depicted as cold assassins, can win. In real life you have to make a transition to the dark side, to Himmler’s ways, to become a soldier.

I have read The Turner Diaries twice. When I read it for the first time, or rather listened the audio version with Pierce’s own voice, I was still struggling with the last remnants my Neo-Christian programming. I didn’t like the Breivik-like cruelties such as dispatching an entire group of pro-white warriors for not taking care of the Jewish problem in Toronto. And in the novel’s Day of the Rope I was troubled by the description that many innocent young whites also die. Then I read most of Covington’s Quintet and sensed a moral difference. Covington’s characters are not so bloodthirsty, not so genocidal exterminators. I could imagine myself doing the things in Covington’s novels but in the past some passages of the Diaries made me wonder…

But now that I have definitively left behind Christian axiology I can see that Pierce was ultimately right. As NS soldiers in the coming racial wars, altogether imbued in the martial qualities of gravitas and severitas, we must behave. The huge difference between the Quintet and the Diaries is that in Pierce’s world not only an ethno-state is born: in the final pages it is described that only the white race shall inherit the Earth. In Covington’s world that is dismissed because it would mean genocide on a scale not even performed by the Bolshevik Jews. But as Pierce said in Who We Are, already cited way above:

The hard lesson taught by the different results of the European colonization of North America, Latin America, Australia, New Zealand, India, and southern Africa is that the only type of colonization with lasting significance is racial colonization; and that racial colonization can succeed only when Whites are willing and able to clear the land of non-White inhabitants and keep it clear.

This item of both Who We Are and the Diaries is so strong meat that I will elaborate on it only in Day of Wrath, and in the autobiographical books in Spanish that I’ll write after the completion of the present one.

Feminist quotas in the Northwest Front

Rockwell was assassinated in 1967; Pierce died of natural death, more than thirty years later. None of them were properly white nationalists. (“White nationalism” is a term introduced in the middle 1990s for the internet.) Their worldview was much closer to the thoroughgoing Yang reaction in National Socialism against the feminizing forces of degeneracy.

Presently in the American racialist scene Harold Covington, called “The Kid” in the times of Rockwell and Pierce, is considered the most radical (“Yang”) element as ideologically he is a revolutionary, not a mere reactionary. But Covington does not believe that millions of Jews died as a result of harsh treatment by the National Socialist Germans. Unlike us, he is stuck in Neo-Christian values. (I would dare to say that the stirrings of genocide should lurk in the heart of every transvalued white, which means accepting as grim necessity what seventy years ago happened to the subversive tribe.) In Covington’s quintet the purpose is not to reconquer the whole United States for the race, but to form an ethnostate within a few Northwestern states by means of secession; leaving the rest of the US territory to the blacks, mestizos, Jews, and white traitors. In fact, in Covington’s plan the nuclear weapons of mass destruction are left in the power of the federal government of the United States!

In thousands of pages the plots of Covington’s quintet—The Brigade, A Distant Thunder, A Mighty Fortress, The Hill of the Ravens and Freedom’s Sons—are situated in a balkanized, anti-white and dying America until freedom fighters create an independent White Republic in a corner of the territory. In 2010 I purchased copies of the first four novels of the saga and devoured them with uttermost interest (The Brigade particularly contains good advice as to how to conduct a racial war in the 21st century). While I felt uncomfortable that the last pages of A Mighty Fortress featured a female director of movies in the newly created Republic, I let it pass because National Socialist Germany also allowed the career of filmmaker Leni Riefenstahl. But Riefenstahl was the exception, not the rule. In NS Germany women were generally not allowed to carry out official functions: they were excluded from positions of responsibility.

In Covington’s saga the ethnostate is clearly depicted as a self-styled National Socialist state, even during the revolutionary period before the creation of the Republic (“‘You a Nazi, sir?’ ‘I am’”—page 278 of The Hill of the Ravens; “…a lot of us are outright Nazis”—page 74 of The Brigade). And I cannot agree more with what Covington said on page 53 of A Distant Thunder, “When a race of people loses its women, it loses everything.” (This, incidentally, is what moved me to reproduce a Maxfield Parrish illustration of an ethereal nymph on the cover of this book.) On pages 187-189 of the Ravens Covington even enumerates his “Ten Principles of National Socialism,” some of them cited below:

Be Honest. A National Socialist faces a fact whether he likes it or not. Dishonesty is the mark of the enemy, who has falsified man’s conception of life, past and present. National Socialism represents the truth of life in its purest form.

Be Faithful to your Race. No one must be allowed to spoil what nature created in eons of racial evolution. Your highest purpose in life must be to carry on that evolution toward a better, stronger more beautiful mankind. The purity of the highest race is basic requirement for ever-higher evolution.

Fight for your Race. Fight for the holy ideals of National Socialism, which is the heart of our great race.

Nothing is Impossible. Where there is a will, there is a way. Everything falls before the man of indomitable will. It is necessary for us to suffer many cruel sacrifices because we must harden ourselves for the most decisive struggle in history.

Reject Decadence. Everything must be judged in relation to the survival and improvement of your race. Anything and anyone who hinders either the existence of our race or its perfection must be rooted out and destroyed.

But Covington violated this last principle by playing rock music in some of his radio podcasts. Furthermore, in his last novel, the only one that I did not purchase (Covington kindly sent me a PDF draft), he makes huge concessions to runaway feminism. Page 16 of the draft he sent me states: “A number of Nationalist soldiers wearing NDF tiger-stripes—mostly female…” On pages 18-19 a feat is described about one of these female tigresses, and on page 38 it is stated that “The new government department consisted of 342 people plus himself, about evenly split between male and female.” The most offensive line in Freedom’s Sons is found on page 50 which contains a dialogue: “A lot of Christians and general Neanderthal male chauvinist type want to go back to an all-male army.”

I confess that as a potential revolutionary I used to listen Covington’s Radio Free Northwest shows, and loved his urgent plea to invite all conscious whites to move to the Northwest corner in preparation for the civil war. However, when Covington included the voices of a couple of women in his podcasts I completely lost interest…

More than a year passed and I learnt that one of these women betrayed Covington. She flipped sides to the point of becoming anti-white, and in her website she even disclosed what happens in some “Secret Nazi Meetings” attended by the supporters of Covington: male supporters who had indeed taken the trouble to move to the Northwest in preparation of Covington’s civil war.

The Old Man had violated his first principle, “Be Honest,” because a National Socialist honestly faces the biological fact that women are simply not interchangeable with men and that, in genuine NS, positions of responsibility belong to the Boys Only Club. Covington’s big tent may have won some female adepts for his cause, but in me he lost a real soldier.

* * *

White nationalism is only a stone in the middle of the rapid-flowing waters of a dangerous river; an over-the-water large stone that can help us in our endeavor to jump to the other side. I myself used that flat stone in my crossing from Christianity and Liberalism to National Socialism. In fact, I could even write down such a spiritual odyssey in a text that might be titled “From St Francis to Himmler.”

But even accepting my metaphor that the stone is not meant to be a permanent residence let me say that, on a very generous estimate, the contents of this book are incomplete. Its intellectual content must be balanced with another book about what happened before, during and after the Second World War: a book that will detonate an emotional bomb in the reader’s mind: Hellstorm: The Death of Nazi Germany, 1944–1947 by Thomas Goodrich (reviewed way above).

Only after assimilating Hellstorm, together with the present book, will the reader be ready to take the final leap across the river.

Isabel (TV series)

I’m relocating this paragraph, originally posted on October 30:

I’ve just watched the first season of Isabel, a 2012 Spanish-produced historical and fictional TV series about the life of Queen Isabella I of Castile, and I am afraid to say that the Spanish media is now Hollywoodesque. The Jew Andrés Cabrera (1430-1511), who in real history held a key position in the control of the royal treasury, is depicted as an innocent lamb and the anti-Semite Juan Pacheco (1419-1474), interpreted by Ginés García Millán (extreme left on the pic below), as an unscrupulous and ambitious fanatic. Long ago was that era when the Spaniards founded the first Judenfrei city in the American continent (a city where I was born and still happen to live in…).

isabel-tv

Now (December 23), that I watched the second, 2013 season of the series, I found myself making copious notes, especially how the scriptwriters handled the expulsion of the Jews from Spain by the end of the 15th century. But before that it is interesting to see that in this season the Archbishop of Toledo tells Ferdinand of Aragon, “She [Isabella I] has stolen you the right that by natural law is only of males,” the right to rule.

Feminism in the 15th century? In the first episode of this second season it is said that this couplet was sung in a Castilian tavern:

Isabelle and Ferdinand reign backwards
Governs the lady and not the Aragonese
Like Henry our former king, Ferdinand,
faced with a female gets smaller…

In Spanish it rhythms. Despite its political correctness, the series surprised me because it is the first time in my life that I see on film a reenactment of the civil war between the old Christians (ethnically non-Jews) and the new Christians of Spain (ethnically Jewish).

In Isabel the first major conflict between these two groups is located in Burgos, and it reminded me that in Separation and Its Discontents Kevin MacDonald writes specifically about this conflict. It shocked me to learn in Separation that the Jews were allies of the medieval kings, who used the subversive tribe in their conflicts against their own people. In the Isabel series, Isabelle at least is depicted as reversing this process and demanding: “Mark them all with a round, scarlet ring on their clothing to facilitate their identification wherever they are.”

The converso Andrés Cabrera shouts after such measure, “She didn’t hesitate in humiliating them! She has paid allegiance with infamy!” It is interesting that in the whole series it is the first time that this “converso” is critical of the crown (in the previous season he had always been loyal to Henry IV of Castile). But Isabelle, nonetheless, names the very respected figure of Abraham Senior, a rabbi, as her collector of taxes—still following some steps of the traitorous medieval kings.

Following the advice of her two influential advisors, the rabbi and the converso Cabrera, Isabelle commands Cabrera to destitute the mayor of Segovia, substituting him for a cousin of the converso.

isabel y judío etnico

Once in power the Jew betrays the queen’s confidence and there’s an uprising when even the queen’s daughter is on peril of being abducted by the rabble that suffered the taxes of the new mayor. But the betrayal is not depicted clearly so as not to give the impression that blame should be placed on the subversive tribe. While the converso Cabrera is sent on exile, it is a shame that the producers missed the opportunity to illustrate for the Spanish audience how the “rise of the Jews” runs parallel to the dispossession of the natives to the point that the natives react. The producers knew their history well, but were very reluctant to offend sensitivities and watered down the crude facts.

The influential and most respected rabbi Abraham Senior, in addition of being very white, is depicted as noble, temperate, compassionate and wise. In contrast, a Christian rabble is shown throwing a stone on his head. The inhabitants of Burgos “have thrown false accusations against my own,” claims the rabbi. However, even in this politically-correct series once in a while the point of view of the Old Christians is heard. A Dominican monk says vehemently:

“Your Grace: The Christian converts have only costume. Their mission is to infect our religion from within to destroy it. May God have mercy with a benevolent Castile with heretics.”

But the series had to immediately amend the rant somehow. Fray Hernando, a Hieronymite monk and confessor of the queen, asks in private the Dominican why he is full of hate. The Dominican refutes him with proof that the conversos in fact “Judaize” in private, the word in vogue in those times to mean that the conversos continue to circumcise their children and maintain food restrictions. “The rage of the old Christians is righteous” he says.

Then a great conflict explodes between the Jews and the Christians of Seville. “This Dominican slandered us!,” says a Jew (pic above beside the queen). Unfortunately, instead of representing the conflict fairly, the episode puts a bigoted woman saying that a medicine of a Jewish physician could invoke demons: a typical inversion of the Spanish theatre of yore when the Jews were depicted as wicked and the Christians noble. After a scene the king Ferdinand congratulates the Jew physician for having made fertile Isabelle again. He is overjoyed.

Reyes

The actors chosen for the emir of Granada in the Alhambra and his heir are good-looking, which means that they are not to be seen as the “bad guys” of the series. The emir is also a good lover who treats the white Christian woman who was abducted as a westerner would treat his wife (nothing of the sort of how abducted white women were treated in the harem).

Back in Seville, a cardinal suggests Isabelle to found a tribunal for the faith, the Inquisition, in Spain. But just as the old emir and young heir are depicted almost as good, the conversos of Seville are depicted as innocent and noble. Nonetheless, “the tribunal of which you speak, that still does not exist, would condemn only those who claim to be Christians but lie,” says Fray Hernando once he opened his eyes that some conversos were, indeed, “Judaizing” privately.

A home of conversos, depicted almost as pure doves, is assaulted by a mob of enraged Christians who cut the throat of a child and write on the wall the word “MARRANOS” with the child’s blood before leaving.

“Look to what those dogs that call themselves Christians are capable to do to a child,” with a close-up on the dead child, says the father. “Do you believe,” the converso tells his daughter, “that one of these good Christians we have as servants lifted a finger?”

Then the extended Jewish family of the converso arrives to wash the body of the assassinated child and the converso puts a crucifix inside a box, while all present recite something in Hebrew. The daughter, however, who is a maid of the queen, knows that this is highly dangerous business and suffers inwardly.

Fray Hernando, the queen’s confessor tells Isabelle: “Purifying the faith of converts will be a mission full of obstacles,” and the Inquisition starts its first activities in Spain. In Seville’s square Tomás de Torquemada warns: “There will be no pity. Every Christian who suspects of someone who Judaizes should report it.”

After these first actions Fray Hernando warns Torquemada that the dungeons are filled, even with innocents, though he concedes that some of them “Judaize.” Burning at the stake is still forbidden, and Torquemada’s first action was the confiscation of goods and mandate the use a penitential garment, the sanbenito, for a Judaizer woman who still celebrated the Sabbath and other Jewish ceremonies.

Then a tragedy occurs. The whitest dove of the series, the candid teenage Jewess who worked as the queen’s maid, is caught when trying to conceal evidence in the royal palace: evidence incriminating her father. She is sent to the torture chamber.

en potro

The visual details of her torment are shown to the naïve Spanish viewers in this episode that was aired recently. Under torture the candid Jewess confesses that she was only trying to save her father’s skin and is released. Isabella finally permits capital punishment. The converso father is caught and, unwilling to repent publicly by means of kissing the cross while he is tied on the stake, is burned alive.

en la estaca

The episode ends with a voice in off shouting: “The Jewish plague that ravages Christendom! The plague!”

In the next episode something is missing. In real history the Alhambra musicians had been blinded so that they did not see the naked women dancing. In this sanitized Alhambra none of these barbarities is shown when filming the musicians.

“El Cordobés,” the queen’s best friend and a soldier under the command of Ferdinand (second form left to right in the first pic at the beginning of this entry), one of the non-whites of the series, is shown as militarily wiser compared to Ferdinand after a humiliating defeat inflicted by the Moors.

The converso problem is introduced again but this time in the kingdom of Aragon. In the whole series of Isabel it is shown the conflict between the Christians and Jews and between the Christians and the Moors, but not between the Jews and the Moors. In Aragon a meeting is celebrated with the representatives from the three groups. A converso makes an oath of obedience to king Ferdinand. But other furious conversos assassinate the Dominican monk who would preside the Inquisition in Aragon. The Jewish conspirators are caught, decapitated and their heads shown on stakes.

In the next episode non-Christians are about to be expelled from Malaga. It shows the Iberian blunder in a nutshell: to believe that sprinkling drops of water on Moors or Jews will solve the problem once and for all. (Remember that a thousand years earlier the Iberian Goths fell into the Galilean cult, thus abandoning their healthy anti-miscegenation laws.) Instead of using the race standard, a powerful Spaniard says that they must “expel from Malaga all those who don’t believe in our lord Jesus Christ.” The converso Cabrera and Abraham Senior are worried about the fate of hundreds of Jews in the Alhambra, that will be invaded soon. Here we go again with the non-racial standard in the words of Isabelle about a boy, the heir of the emir who had fallen under her power:

“Today Juan de Granada has been baptized. He was born under the yoke of Islam but thank God he has escaped its clutches. He has reached our faith and as our brother in Christ we welcome him with joy.”

“Our brother in Christ”… This reminds me the words of how American Christians speak about the Negro. In this film shot, just when pronouncing those solemn words in court before the noblemen, a very dark Christian woman is seen beside the mother of the baptized boy.

Ferdinand gets sick during the military campsite and Isabella takes her Jewish physician to the war zone. Later it is told that 450 Jews of Malaga are now slaves: most of them women who talk Arabic or Hebrew and dress like Morisco women. Cabrera and Abraham speak of the huge quantities of gold that they must gather to free them.

Then the episode takes a nasty turn: blood libel. An innocent Jew is taken before Torquemada accused of kidnapping and ritually murdering a Christian kid. (Incidentally, on this subject I disagree with both Andrew Hamilton and Harold Covington. Like MacDonald, I believe that those kind of charges were spurious, although they reflected the legit rage of the old Christians.) On the rack of torture the accused Jew is, once more, depicted as an innocent sacrificial lamb. You have to watch the series and see the face of the man while the Inquisitor wants to extract a confession about “the abduction and murder of that innocent creature.” Alas for the Jew they continue the torture as he cannot confess a crime that he didn’t commit. Torquemada doesn’t want to hear that those who owed money to the Jew invented the accusation and the influential Abraham Senior is allowed to visit the accused in the dungeon.

I must say here that the physiognomic distinction between Christians and Jews is erased in the series. Any viewer would only see two Iberian whites talking to each other in the above scene between Abraham and the accused. This differs from the iconography of the peninsula of those centuries when the races were painted together (e.g., here).

Later Abraham Senior speaks with Torquemada and, naturally, the scriptwriters put Abraham as noble and Torquemada as wicked—black and white. Says Abraham when talking to the accused:

“You know that from time to time the Gentile rage is unleashed against us.”

After another discussion between Abraham and the accused, the latter is left crying with a little face that makes most viewers feel pity.

Christopher Columbus appears many times in these later episodes. The scriptwriter and director make him say, “…a Granada that agonizes under the yoke of Castile.” Soon after Ferdinand and Isabelle tell her physician, “Remember that in your hands is the life of the heir of Castile and Aragon,” the ill son of the kings whom then Jew saves.

More tortures are shown on the poor thing until he claims something that a Mesoamerican would have said in real life, “I was. I murdered that boy. I opened his chest to pull out and eat his heart…” Then Torquemada makes him confess who are his “accomplices” and the poor thing has no other choice but to incriminate other ethnic Jews to end the torture.

A little later in the episode the words of Columbus expose, once more, European idiocy in a nutshell: “…to extend the Catholic faith into unknown lands.” A Spartan, a Visigoth or a NS German would have said instead, “to extend our race into unknown lands.” Extermination or expulsion of non-whites into a corner of the continent was well beyond the Christian sensibilities of those times. Thus the blunder of baptizing Moors in the Iberian Peninsula would be committed again, at the other side of the Atlantic, but this time in a whole continent and on a massive scale. (What was the point of allowing such measures against the kikes if Iberian whites could not protect their own ethnicity in America? Shouldn’t a solution to the kike problem automatically mean a solution to further Iberian white decline? Food for thought for those who still stick to their monocausal monologues in their echo chambers.)

In the following scene Torquemada (left on the pic) launches a speech against the accused, two Jews and six conversos that, in his mind, murdered the Christian child ritually. They are to be burned alive at the stake in addition to confiscating their goods. The Grand Inquisitor even humiliates them further by making them know that the confiscated funds would be used in a newly founded Christian monastery.

torquemada

The whole script of this second season that started in September and finished this month follows the lachrymose, now mandatory version of the history of Jewry. Overall, the reviews of Isabel have welcomed the series, given the number of nominations and awards, both national and international.

Intellectually, traditional Spaniards have been completely disarmed to talk back that the actions of the Inquisition are understandable, and even positive, when viewed from the viewpoint of the clash between two ethnic groups. Within their current, postconciliar Catholic paradigm they will never be able to prevent further demoralization. On the other hand, if Separation and Its Discontents was translated and became a bestseller in Spain, they could understand this historical conflict.

The final episode depicts the peaceful takeover of the Alhambra and has Isabelle hesitating about establishing the Inquisition in Granada. The queen also says, “It is a great opportunity to bring our faith to the Indies.”

It may seem incredible but with the benefit of hindsight—having read MacDonald’s book, which PDF is linked above—the pro-Western reader has to conclude that, leaving all PC BS propaganda aside, Torquemada was the real hero of this story. He is shown as telling the queen:

“The Jews are the real danger to our faith, the source of all heresies. You must remove the evil from our kingdoms. Once Islam has been defeated they know it is their turn. Teach them a lesson! It’s time!”

Words that have to be pronounced again in Europe once the Eurabian problem is solved later in this century! Ferdinand discusses with Isabelle for the first time the final solution to the Jewish problem: expelling them all, and reminds the queen that they have already been expelled from France and other kingdoms. Torquemada wants to expel every ethnic Jew; Isabelle wants to spare those who would embrace Christianity. For Torquemada it is clear that it is impossible to really convert a Jew.

On 31 March of 1492 the expulsion starts with a public declamation by Torquemada: “We demand that all Jews get out from our kingdom” while sad Jews listen. Later in this last episode king Ferdinand says, “The Jews will never disown their faith.” Then the exile is visually depicted.

expulsion judas

“I need you. Who will heal my family now?” tells a concerned Isabelle to her parting physician.

The season ends with this episode #26, with a stunning image of the three caravels of the first of Columbus’ expeditions parting into the Atlantic ocean. Those who know Spanish can watch the entire series for free: here.

March of the Titans

The following sentences of March of the Titans: The Complete History of the White Race by Arthur Kemp caught my attention:

Russia 

The land which ultimately comprised the Russian Empire (which lasted for 1055 years before transforming itself into the Soviet Union) was hugely significant for three major reasons:

• it included the Caucasus area, the original source of the Indo-European peoples;

• it was the White peoples of this area who bore the brunt of the great Asiatic invasions of Europe; and

• it was this region which was the first important power to be seized by the Communists, which had ramifications far beyond Russia itself.

For these reasons alone, an understanding of the origins and tribulations of this great nation are vital to any understanding of world history.


Ancient Russia

The south of Russia, in the region between the Black and Caspian Seas, has the distinction of being the original source of the Nordic Indo-European peoples who came to dominate Europe and much of the world. Unfortunately, the great Asiatic invasions which swept up out of the east overran this region, starting during the time of the Western Roman Empire, and most traces of this original White homeland were destroyed by the Mongolian invaders.

vsevolod-ivanov_art_drevnyaya-rus

Nonetheless, the name often used to describe Whites: Caucasians; is derived from the Caucasus mountains in this region and serves as a constant reminder of this first and original Nordic homeland.

Amongst the Indo-European tribes who made up the early inhabitants of the vast stretches of Russia were the Cimmerians, Scythians, and Sarmatians, as well as the easternmost branch of the great Celtic peoples, the Slavs. All of these groupings were overwhelmingly Nordic in sub-racial make-up, although in scattered regions mixing did take place with some Old European types who had established small Neolithic settlements, mainly in the south.

Some of the Indo-European tribes who settled in Greece and who established the Classical Grecian culture, themselves created isolated colonies back up into the Black Sea region and on the Crimean peninsula. One of the last great Indo-European tribes to emerge from southern Russia were the Goths, who established their first state, on the Black Sea Coast.


Asiatic invasions

The 4th century AD invasion by the non-White Asiatic Huns destroyed the Black Sea Gothic state, pushing the survivors westwards where they were eventually to sack Rome and settle Spain. The Huns pushed as far west as Vienna before turning back, but continued to occupy a large part of southern and central Russia for several hundred years.

After the Huns, came further Asiatic invasions, including the Avars, Magyars, and the Khazars—the last of whom converted to Judaism and provided many of the Jews of Eastern Europe and Russia and then, after a further period of assimilation with the Europeans, many European Jews.

By the time of the Asiatic invasions, most of Russia’s White population in the south had been either killed or absorbed into the waves of Asians: in the north the Slavs and other Indo-European tribes existed as vassals, paying annual tributes to the Huns in the south.

It is unknown how many Whites perished—either through being killed or being absorbed into the Asiatic gene pool through this invasion: but it was certainly hundreds of thousands, if not millions; bearing in mind that the original source of the Indo-European peoples in the south, which had produced almost all the people of Europe, was extinguished in the course of the Mongol invasion.

It was perhaps the single most important racial genocide in history.

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