August 2020 edition

Editor’s preface

This collection of essays is the result of eleven years of following closely the movement known as white nationalism, which I discovered while living in Gran Canaria: an island near Africa that belongs to Spain.

Part I explains the Jewish question. I reproduce two articles, the first one by William Pierce and the second by a Jew, Marcus Eli Ravage: the only article by a Jew to appear in this collection. The Third Reich propaganda ministry used Ravage’s article as devastating admission of the reality of the Jewish problem in the Czernowitzer Allgemeine Zeitung of September 2, 1933.

Although Pierce believed that the primary cause of white decline was Jewish subversion, he was aware of the Christian question: a subject explained in Part II of this book. Unlike Pierce, we shall see Christianity as the greatest conquest of the Aryan soul by Jewry, and therefore the primary, not the secondary, cause of the West’s darkest hour. Given that I consider Pierce the most brilliant mind America has produced, I find it very embarrassing to concede that the Jew Ravage had a better perspective on the ultimate cause of white decline.

Since Pierce died in 2002, American white nationalism has been represented by some major figures and their respective webzines: for example, the Americans Kevin MacDonald, Jared Taylor, and Greg Johnson. The current legacy of these intellectuals is of much lower quality than Pierce’s, as unlike the latter none seem to recognise the reality of the Christian question. That Jews cannot be the primary cause of white decline on the American continent should be as obvious as pointing out some facts. The Spanish and Portuguese irreparably corrupted their blood in colonial times by marrying Amerindian women, and Anglo-Germans north of the Rio Grande waged an anti-racist war when Lincoln was president. All of this happened before the Jews took over the media in the West. Perhaps the most respected figure in white nationalism today is Professor Emeritus Kevin MacDonald. In Ferdinand Bardamu’s essay on Part II, he includes a devastating critique of MacDonald for his failure to recognise the Christian problem.

While it is true that in his weekly radio lectures Pierce regarded Jewish subversion as the primary cause of white decline, in Who We Are, his history of the white race, we see a perspective in which Pierce seems to have perfect awareness of the Christian problem. Perhaps because many of his listeners were American Christians Pierce had to do something similar to what Hitler did: not be hostile to Christianity in public, only in private with his closest friends. For that reason, in part III it is reproduced much of Pierce’s story of the white race.

Of the articles in this compilation, the one that gets us to the core of the Judeo-Christian question is the essay by Evropa Soberana, penname of a Spanish writer whom I translated into English. Soberana’s essay uncovers the best-kept secret of ancient history: the apocalypse that the Aryan world suffered when the Judeo-Christians destroyed and inverted the values of the Greco-Roman culture 1,700 years ago. As explained in the footnotes, I did some modifications to Soberana’s essay and even took the liberty to correct some errors or add a few short phrases of my own, and the epigraphs at the top of the essay.

Soberana mentions Jesus of Nazareth. Before my ideological maturity I viewed the historical Jesus as a human, in contrast to the Christ of dogma. But recently New Testament scholar Richard Carrier has demonstrated that the textual product of the evangelists is literary fiction. In other words, not even the ‘historical Jesus’ of secular exegetes existed: it is a character as mythical as Romulus or Osiris. On the other hand, Soberana does not reference all of his statements. For a more academic approach to this subject, see our abridged edition of Christianity’s Criminal History by Karlheinz Deschner (distributed also by Lulu, Inc., Second edition 2020). In the original German edition, Deschner uses thousands of footnotes in his monumental ten-volume work, Kriminalgeschichte des Christentums.

As Nordicism is almost a taboo among most white advocates, in Part IV I include two articles on the same topic: one from a European and another from an American who published his piece on the ethnicity of the ancient Greeks and Romans in Jared Taylor’s American Renaissance. Part V on failed masculine cultures reproduces other translations of Evropa Soberana’s essays on the Spartans, the Berserkers and the Vikings. What can we say about the brutal childrearing methods described in those essays when compared with my eleven-book autobiographical study on child abuse, De Jesús a Hitler, excerpted in Day of Wrath? In the first place, the child abuse that Soberana recounts is not the type of abuse that I had investigated before becoming racially conscious. Those who understand the trauma model of mental disorders know that not even the most horrible wars produce the kind of injury to the inner self that causes madness. If the abuse affects the community, as was the case of Spartan boys, the psychological toll is of an entirely different nature.

What the West needs at present is a sort of balance between the eternal masculine—Sparta, the origins of Rome, the Vikings—and the eternal feminine that presently is engulfing the male psyche throughout the West. The Third Reich incorporated and eliminated—like the Hegelian aufheben—the contradictions of the extreme yin that the West suffers today with its Jesus archetype, and the extreme Yang of the Berserkers. To save the white race from the extinction already looming on the horizon, the role model is National Socialist Germany, the golden mean between the polar opposites. Nazi Germany was a highly cultured society as well as a tough military state, as we shall see in Part VI. Unlike Greece, Rome, and the Vikings, Hitler’s National Socialism did not fail. It was assassinated by Anglo-Saxon Christians and neo-Christian Soviets who represented two sides of the same egalitarian coin. In one of the articles of this compilation we will see that Hitler said that Bolshevism was axiologically derived from Christianity.

This is why what happened in the Second World War is so tragic. Hellstorm: The Death of Nazi Germany, 1944-1947, is a book authored by Thomas Goodrich, published ten years ago. Goodrich’s book tells about a Holocaust committed by the Allies on the Germans, even after the war was over. If someone asked me to recommend a single text in the present compilation, I would unquestionably recommend J. A. Sexton’s review of Hellstorm that appears in Part VI. The crime that the Anglo-Saxons committed in World War II is so astronomic that it may cost the very existence of the white race, as we can see in Pierce’s essay in Part VII.

Finally, the appendix reproduces another essay by Evropa Soberana, translated, adapted and abridged for this book. Many images, including a complex phylogenetic tree that summarises the new racial classification, have not been included in the present abridgement. Most endnotes of the original text have also been removed, although some of them merged within the main text.

To date, the lack of sponsorship has prevented the researcher Valg and Soberana from writing the second part of the new racial classification. From the Editor’s point of view, it is impossible to evaluate it scientifically because physical anthropology has almost become heresy in the academy after World War II. If the Third Reich had been allowed to prosper, there would now be a constellation of physical anthropologists, from the Atlantic to the Urals, who would have developed this science and many articles in peer-reviewed journals would be available today.

C. T.
August 2020

 

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Remember that I delete obsolete PDFs every time I upload an updated version of my books. A printed copy of this book is unavailable for the moment due to Lulu’s breakdown (see my previous post today). But the updated PDF is available here.

For those who have not read Hitler’s table talks, I would suggest reading pages 541-550 of the free PDF on how this Cassandra said in the 1940s what we have been saying here in the 21st century.

The essays of mine that I removed from this August 2020 edition will appear along with another twenty of my essays in a separate book.

Published in: on August 27, 2020 at 6:23 pm  Comments (1)  

Kevin MacDonald’s apologetics

Update of September 16, 2020: This essay has been edited for inclusion in my book Daybreak. I would suggest reading the much-corrected text instead of the text below (see ‘Two essential books’, which contains a link to the Daybreak PDF).
 

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Kevin MacDonald’s Preface to Giles Corey’s
The Sword of Christ
(originally published: here)

Slightly edited, this entry copies and pastes the previous entries from the first to facilitate the visitor to read them in due order.
 

§ 1

In this first entry about such book-review I just want to comment on a couple of subjects: the painting that appears in MacDonald’s book-review (see above) and what a commenter said on Counter-Currents.

As we can see in the comments section, several Counter-Currents commenters are either Christians or sympathetic to Judeo-Christianity, so they liked McDonald’s pro-Christian essay-review and some of them even have requested Corey’s book. One exception was commenter Asdk:

If we were to apply Kevin Macdonald’s perspective on the culture of critique to modern ideologies, Christianity would be very easily understood. Christianity is an ideology created by Jews to benefit the Jewish people, to break the feeling of tribal union of the peoples who are rivals to Jewish hegemony…

We can already imagine how different white nationalism would be if the webzine admins of Counter-Currents and The Occidental Observer were like Asdk!

Regarding Giovanni Gasparro’s painting, The Martyrdom of St. Simon of Trento reproduced at the beginning of this entry, it was painted this very year in old baroque style. The idea to create such painting reminds me of one of my favourite paintings by Hieronymus Bosch, reproduced below. The idea is the same: the bad guys—Jews—surround the child to be sacrificed or the divine rabbi to be crucified!

Gasparro’s 2020 painting at the top of this article measures seven by five feet, and references a blood libel that led to the execution of several Jews in 1475. The scandal (some would call it moral panic) started around the disappearance and death of a Christian boy in Trento named Simonino. He was later made a saint and the day of his death, March 24, was included in the Roman martyrology—hence the cherubs in Gasparro’s painting—until its removal in 1965.

In his article MacDonald tells us ‘This [blood libel] is a topic that I have never written about… However, we should not be surprised to find that such practices occurred’.

I am not going to take issue with him because what I want is to answer his Christian apologetics, not this new approach to the JQ. I will limit myself to point out that on the subject of blood libel I had already written in 2013 commenting on a brainwashing, politically-correct and philo-Semitic Spanish TV series, Isabel (Isabella I of Castile): times when MacDonald was apparently more sceptical about libel claims.
 

§ 2

MacDonald starts his review with these words:

Giles Corey has written a book that should be read by all Christians as well as white advocates of all theoretical perspectives including especially those who are seeking a spiritual foundation that is deeply embedded in the history and culture of Europeans.

White advocates of all theoretical perspectives? What would Revilo Oliver and William Pierce, geniuses so critical of Christianity, have opined about Corey’s book? What would Alex Linder opine today? Spiritual foundation embedded in European culture? MacDonald ignores the difference between Western Christian Civilisation and European civilisation, as explained in an article so old in this site (‘The Red Giant’) that it already appeared in the previous incarnation of it (in Blogspot, in the previous decade).

MacDonald also says about Corey’s book: ‘This is excellent scholarship’. If the scholarship is excellent, blood libel had to be historical. But as I said in my previous post I don’t want to discuss the Jewish Question but the Christian Question. MacDonald wrote: ‘Corey is well aware that contemporary Christianity has been massively corrupted’.

Completely false. Christianity today is as legitimate a form of Christianity as the others. Previous Christianisms were based on St. Augustine, and in the case of the Catholic Church, also on St. Thomas Aquinas. The Christianity of Pope Francis today, like the Christianity of the medieval St. Francis of Assisi, is based more on the direct message of the gospel. There is no true Christianity and an heretic Christianity: only Christians use anathemas and excommunicate each other, always claiming that their faction is the true Christianity. For non-Christians like us, St. Francis was as authentic Christian as St. Augustine, however different they were in their politics.

On the Counter-Currents thread, commenter Asdk added the following:

It sounds ridiculous, but in the middle of the Christian era, the Pope did it with the pre-Columbian natives; today the descendants of such an aberration populate most of Latin America and soon they will be the new majority of North America.

What happened in Latin America is relevant: something that I have said so many times in the racialist forums that I gave up because nobody was listening.

And they don’t listen for the simple reason that the miscegenation on a colossal scale in this American continent, perpetrated by the Spanish and Portuguese since the 16th century, just when they persecuted the Jews and the crypto-Jews, is such a demonstration that there is a Christian problem that it doesn’t even have to be argued: only to point out the events that occurred in the Spanish and Portuguese-speaking parts of the continent.

Last month I reproduced this image of a Spaniard
marrying an Indian with the approval of the Church.

MacDonald says the corruption is recent. How does he explain the greatest genetic catastrophe that occurred in his continent, when Jewry was being persecuted by the Inquisition? The trick MacDonald and white nationalists do has been to ignore history south of the Rio Grande—and history north of the Rio Grande I should say insofar New Mexico, Utah, Nevada, Arizona, California and Texas, before the 1840s war, belonged to Mexico and previously to New Spain!

For MacDonald to say that Christianity has been ‘massively corrupted’ he must be ignoring, of necessity, the history of those states that now belong to his country, since the New Spaniards never forbade interbreeding. Why doesn’t MacDonald see that more than half a billion mestizos in Latin America are the direct result of marriages between Iberian whites, Indians and blacks—marriages that both the Spanish crown and the Church approved?

The answer is clear: if he dared to see the history of New Spain his paradigm would collapse immediately, since it would be obvious that alongside a Jewish problem there has existed a huge Christian problem.

In the 1530s a Pope bull allowed the bachelor Iberians in the continent to marry Amerind women. This happened only a decade after the conquest of the Aztec Empire. As Asdk says, Christianity is blind to racial matters. And the Church did not give a damn about the biological havoc that such bull would cause. Incidentally, the Catholic Church was so powerful in New Spain that by the end of the 17th century it owned more than half of its territories. Like today’s elites, it was in the Church’s interest to rule over low-breed mestizos rather than high-IQ Aryans.

Plus ça change, plus c’est la même chose. This epigram by Jean-Baptiste Alphonse Karr in 1849 means ‘The more it changes, the more it’s the same thing’. Yes, there is no such a thing as ‘contemporary Christianity has been massively corrupted’ as MacDonald wrote. Only an ignorant of history in the American continent can say such a thing.
 

§ 3

Comment by Robert Morgan

C.T.: ‘I would be very interested to know what you think of that article (KMD’s review of Corey’s book)’.

The first thing that stands out is that MacDonald appears to have changed his opinion. I recall him writing at one point something to the effect of “Christianity isn’t necessarily the way forward”. Now he enthusiastically endorses a Christian revival, writing “I agree entirely with Corey’s conclusions and recommendations for a revival centered around the adaptive aspects of Christianity…”

C.T.: What strikes me as incredible is that Tom Sunic and others have told MacDonald that it is time to look at the role Christianity played in white decline. But KMD doesn’t seem to have the slightest intention of responding to these criticisms. He just ignores them’.

Yes, that’s true. His monomaniacal focus on Jews leads him astray, and he has always been loathe to examine the weakness of his philosophical underpinnings. Reading him, I get no sense that anything except what the Jews are doing is important. White people seem to exist for him only to be victims of the Jews.

I’ve already written about the inherent weakness of the Christian worldview, which is essentially a psychotic view of reality. Corpses come back to life, people aren’t really their bodies, but instead are “souls” trapped inside those bodies, demons not only exist but can somehow possess or take over those souls and bodies, things are conjured out of thin air, etc. Yet this is the worldview that MacDonald thinks is unequivocally good and “adaptive” because, after collapsing Western civilization once, and after a thousand years, it led historically to, among other things, the Enlightenment, the Age of Exploration, colonization of the New World, and science and high technology.

But these developments contained within themselves racially destructive consequences. Colonization of the New World caused race mixing, and out of control technology is causing mass extinctions of plant and animal species, perhaps irreversibly damaging the climate and ecosystem. This is supposed to be adaptive? Or again, consider the cultural consequences of scientific birth control technologies and abortion, which have done more to bring about the destruction of the nuclear family than any amount of Jewish animus. How was that adaptive?

From a philosophical point of view, MacDonald is being exceedingly naive, if not disingenuous. Whatever he approves of is adaptive. Anything he disapproves of isn’t. It’s the same approach he uses to Christianity. If Kevin MacDonald personally approves of it, it’s “good” Christianity (e.g., Luther’s disparaging comments about Jews, or Chrysostom’s), whereas if it’s a Christian ideology he doesn’t find it to his taste (e.g. the Scofield Bible, Christian Zionism, Christian churches sponsoring immigration, etc.) it’s been “corrupted”. These verdicts are absolute and eternal, too.

There’s no sense here that conditions may change, and behavior that was once adaptive may later be maladaptive; no sense that some of the “bad” things may have benefits, just as the supposedly “good” things contained racially destructive consequences. Christianity itself, notably, may be the most prominent of the things that were “bad” but had benefits; something that once was of use, but now is only an impediment. MacDonald’s view of it is static, not dynamic, and that’s a weakness.

No one can tell what is adaptive or maladaptive in advance. One can only pass judgement on that in retrospect, and even that judgement will unavoidably be from a particular point of view containing various assumptions and moral values. It’s not too surprising then that MacDonald, with his Christian moral values, praises Christianity as the way forward.
 

§ 4

MacDonald wrote:

Until the twentieth century, Christianity served the West well. One need only think of the long history of Christians battling to prevent Muslims from establishing a caliphate throughout the West—Charles Martel at the Battle of Tours, the Spanish Reconquista, the defeat of the Turks at the gates of Vienna. The era of Western expansion was accomplished by Christian explorers and colonists. Until quite recently, the flourishing of science, technology, and art occurred entirely within a Christian context.

In recent posts I have been talking about the need to rewrite history. This paragraph was only made possible by centuries of misinformation when it comes to historical facts.

I have read the only two stories that in English have been written from the point of view of racial preservation, that of William Pierce and that of Arthur Kemp. Since Pierce died before I woke up, I was only able to visit Kemp when he lived in a beautiful little town in England.

The only two stories that have been written under the POV of white advocacy run under one premise: Western civilisations have fallen due to the imperial phase that inevitably leads to miscegenation. (Of the two stories, only Pierce recommends extermination or expulsion of non-whites after having learned the tough lessons of history.)

One of my huge surprises when reading those two stories, Who We Are and March of the Titans, is that starting with a pro-white POV inverts many values that we had taken for granted in the more academic and conventional stories.

For example, it is striking to learn that the Greeks of the Dorian period were pure Nordids who came to the peninsula from the North. And something similar could be said of the first tribes that created the Roman Republic in the other European peninsula: they also were unmiscegenated Nordids. (He who wants to learn about the Nordic component of the founders of Greece and Rome in a single article could read a piece originally published in an American Renaissance periodical that I reposted: here.)

All of this had been kept from me by conventional historians simply because most of them have been Christians. And concerning more recent secular historians, they live under the sky of the ideas that led to the French Revolution regarding the equality of men: a doctrine breathed even in the American Declaration of Independence: ‘We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator…’

Only when the reader of history repudiates this egalitarian premise he is ready to understand history. Otherwise he might be a scholar but his historical knowledge will be contaminated with such a false worldview that distortion is unavoidable. And conventional books of history are so replete of distortions that after the Nazi period and the two preliminary stories referred to above we must, like them, start from scratch.

I don’t think MacDonald has read the Pierce or Kemp books. If he had read any of them, he would have realised that what he says in the paragraph above cannot be sustained from this scratching point of view.

The following is what MacDonald seems to ignore:

The Christian era began with a hostile takeover of classical culture—that is, white culture—by a sect of Levantine origin. In the 4th and 5th centuries of the common era, in a destructive outburst like the one ISIS has perpetrated in more recent times, the temples of the white gods and sculptures displaying Aryan beauty, were destroyed by Judeo-Christian fanatics along with entire libraries of ancient wisdom. Karlheinz Deschner devoted his entire life to studying the true history of Judeo-Christianity and I translated several passages from his ten-volume Christianity’s Criminal History (here). If someone does not have the time to read this translated book, let him read a single article that summarises the white apocalypse that the ancient world suffered at the hands of this Semitic cult (here).

I must say something about Charles Martel mentioned by MacDonald and the Spanish Reconquista. Given my Hispanic origins, the history of Spain as told by Pierce and Kemp powerfully caught my attention several years ago, when I read their books. Both mention something that left me cold: the Iberian Visigoths—pure whites of the Nordid type—were deceived by Christians to commit miscegenation: a little piece of information that won’t be easy to find in conventional histories.

Remember that the Goths were a Germanic people who played a major role in the fall of the Western Roman Empire. In the first centuries of our era the Iberian Goths burned at the stake their fellow whites that dared to mix their precious blood with mudbloods. But the king of Hispania Recceswinth committed the greatest blunder in Iberian history: a blunder still unrecognised by normie intellectuals and normie historians as a blunder: but a gigantic blunder nonetheless. By converting to Christianity Recceswinth abolished the long ban on miscegenation (which reminds me of the rigorous Spartan ban against miscegenation), which resulted in the immediate mongrelisation of the Visigoths. The king of Hispania’s decision allowed any person of any racial origin, as long as he professed Christianity, to intermarry with the Germanic Goths. Such rupture of the ancestral prohibition against miscegenation and worship of the enemy god (the god of the Jews) occurred just a few decades before their territories… were invaded by the Moors!

If you worship thine enemy’s god, thou art defeated;
Adopt the religion of his fathers, thou wilt be enslaved;
And if thou propagate with his daughters, thou art destroyed

This crucial page in the history of Spain would have to be studied in far greater depth than the preliminary ‘stories’ of Pierce and Kemp. But I suspect that the Visigoths would have been invincible if, with the benefit of hindsight, they had expelled or exterminated the mudbloods—mainly peoples of Hispania of Semitic origin (non-Jewish Semites had begun to invade the Iberian peninsula since the times of the Carthaginians!).

Hispania aside, if the Roman Empire had not decayed, and let us remember that Gibbon blames the Christians for it, Islam wouldn’t even have had a chance of its spectacular conquests that only the gates of Vienna stopped, that MacDonald mentions. By subscribing to the official story, MacDonald is viewing Christianity as our saviour before Islam, not as the cause of the power gap that occurred after the Christians destroyed the classical world (or tricked the Visigoths), leaving the remaining whites at the mercy of a primitive Arabic tribe.

On the Western achievements that MacDonald mentions in the quote above, he is framing them as achievements of the Christian spirit. Nothing farther from the truth!

The white man had to fight for centuries against the prohibitions of the Church to regain his right to scientific research, technology, and art uncontaminated with biblical passages or the lives of the saints. Now my history teacher comes to mind, whose brothers were blond, at Colegio Madrid. She told us that in New Spain they used the trick of putting covers of lives of saints on secular books imported from Europe so they could pass through customs. And this happened until the beginning of the 19th century! Again, MacDonald is ignorant about history down the south of Rio Grande.

Above I linked a PDF with my translations of some passages from Christianity’s Criminal History. Below I would like to quote pages 291-293 of that book to counter MacDonald’s naïve vision:

The Western world darkens more and more

Culture was highly esteemed in the 4th and 5th centuries. It was one of the legacies of antiquity and enjoyed an ‘almost religious veneration’ (Dannenbauer). Still in the year 360 a law of the emperor Constantius could declare that education was the supreme virtue. And really many noble families of that time, Gallic and Roman, were consecrated to it and particularly in the bosom of the Senatorial proceedings. But they were already simple custodians of the culture, to which they did not enrich. And everywhere there were circles and social forces of a very different kind, even in the highest positions. The Christian king Theodoric the Great was no longer able to write his own name on the documents: neither could most of the Christian princes. Theodoric wrote the four letters LEGI (‘I read it’) by means of an aureus mold expressly forged for him. The instruction of the Goth children was practically forbidden by him, since, as he seems to have said, he who trembled before the master’s blows would never know how to despise the cuts and rushes of the sword in battle.

In Gaul, apparently, where the school system had flourished from the beginning of the 2nd century until the end of the 4th century, public schools are disappearing over the course of the next century, no matter how much here and there, in Lyon, Vienne, Bordeaux and Clermont there still are schools of grammar and rhetoric in addition to, naturally, the private ones. But all the teachings, at least the literary, served exclusively for the collection of material for sermons and treatises, to deal with the Bible and for the consolidation of the faith. Scientific inquiry was already a thing of the past: it no longer counted or was appreciated. The knowledge of Greek, which for centuries was the requirement of every authentic culture, became a rarity. Even the Roman classics, such as Horace, Ovid and Catullus, were cited less and less.

Libanius, the champion of Hellenistic culture, the most famous professor of rhetoric of the century, complains about the aversion aroused by that profession. ‘They see’, he says, referring to his students, ‘that this cause is despised and thrown on the floor; that does not bring fame, power or wealth but a painful servitude under many lords, parents, mothers, pedagogues and other students, who put things upside down and believe that it is the teacher who needs them. When they see all this they avoid this depreciated profession like a boat the pitfalls’.

In the time of Augustine there are hardly any schools of philosophy in the West. Philosophy is frowned upon, it is a thing of the devil, the original father of all ‘heresy’, and it causes fear to the pious. Even in a centre of culture as important as Bordeaux philosophy is no longer taught. And even in the East, the largest and most important of the universities of the Roman Empire, that of Constantinople, has only one chair of philosophy out of a total of 31. The knowledge of something that had existed for a long time was lost in almost all areas. The spiritual horizon became increasingly narrower. Ancient culture languished from Gaul to Africa, while in Italy it practically disappeared. The interest in natural science vanished. Also jurisprudence, at least in the West, suffers ‘havoc’, an ‘astonishing demolition’ (Wieacker).

The bishop Paulinus of Nola, who died in 431, never read a historian: a typical attitude of the moment. Whole eras fall in the oblivion, for example, the time of the Roman emperors. The only renowned historian in the late 4th century is Ammianus Marcellinus, a non-Christian. Entire synods forbid the bishops to read ‘pagan’ books. In short: scientific research ceases; experimental testing stops; people think increasingly with less autonomy. A few decades later no doctor could heal Bishop Gregory de Tours, a man with a mind full of superstitions, but he could miraculously be healed through a drink of water with some dust taken from the tomb of St. Martin.

Only clerics will still read.
 

§ 5

St. John Chrysostom exhorting Aelia Eudoxia. Note how the Empress—the spouse of the Roman Emperor Arcadius—, in this painting by Jean-Paul Laurens, has people in her Byzantine entourage who are not whites.

Kevin MacDonald wrote:

Such individualism was not disastrously self-destructive. As Corey notes, “Christian universalism historically posed little to no danger to white survival because it was preached by whites living in a world ruled by whites; it was only in the multicultural Egalitarian Regime inseminated in the mid-twentieth century that Christian sacrifice was transformed into a call for racial suicide.”

Precisely because MacDonald, like most white nationalists who do not follow Pierce and Kemp, knows little of true history, he is unable to see that healthy religions promote the good of a tribe, and unhealthy religions, a phenomenon that appears in the imperial phase of a civilisation, forget what’s good for the tribe and start to speak solely and exclusively in individualistic terms, of ‘individual salvation’. Richard Carrier, whose book appears on the sidebar, has studied this phenomenon in several Mediterranean religions at the time of the decline of the Roman Empire, and MacDonald and those who believe that any form of universalism was not ‘disastrously self-destructive’ should become familiar with his work.

That religious individualism was toxic from the beginning is evident in the fact that in shifting from the good of the group to individualism (the Christian must think above all about the salvation of his soul), the foundations for miscegenation are laid. Once Constantine changed the name of the old Byzantium to Constantinople, the new capital of the Empire became a melting pot for all the races of the Mediterranean, in which the pure Nordid blood of the patrician Romans was forever lost.

MacDonald wrote:

Instead, Corey advocates a revitalization of Medieval Germanic Christianity based on, in the words of Samuel Francis, “social hierarchy, loyalty to tribe and place (blood and soil), world-acceptance rather than world-rejection, and an ethic that values heroism and military sacrifice.” This medieval Christianity preserved the aristocratic, fundamentally Indo-European culture of the Germanic tribes. This was an adaptive Christianity…

Adaptive Christianity, really? Some historians say Medieval Germanic Christianity started with Charlemagne, right? Kemp told me that he would rate Charlemagne well up in the top five most evil characters of European history. I recommend Thomas Hodgkin’s The Life of Charlemagne to those who have swallowed the Christian version of this evil man. If we keep in mind Deschner’s Christianity’s Criminal History we will see that even after the Aryan apocalypse of the 4th and 5th centuries, there were still many Germanic tribes in the 6th and 7th centuries who refused to worship the god of the Jews. Charlemagne forced these uncontaminated Nordids to worship the enemy god: a historical milestone related to that tardive metastasis, the philo-Semitic stage that the US is currently suffering.

MacDonald wrote:

My view, developed in Chapter 3 of Separation and Its Discontents: Toward an Evolutionary Theory of Anti-Semitism is that traditional Christian theology was fundamentally anti-Jewish and was developed as a weapon which was used to lessen Jewish economic and political power in the Roman Empire. Here Corey describes the writings of the fourth-century figure, St. John Chrysostom [see painting at the top of this § 5], who has a chapel dedicated to him inside St. Peter’s Basilica in Rome as well as a statue outside the building. His writings on Jews are nothing less than scathing and reflect long-term tensions between Jews and Greeks in Antioch. And Chrysostom was far from alone in his hatred… The traditional Church was certainly far from friendly toward Jews.

Despite the fact that the Muslim Jihadists are anti-Jewish, many contemporary Jews promote the Islamisation of Europe for the simple fact that the best goyim (whites) must be destroyed according to them. Jews are willing to have some of their own fall in order to win their ultimate battle against the Aryans.

Something similar happened with the hostile takeover of the classical world by Judeo-Christians, many of whom had Semitic blood. Their anger was directed against the white world. They didn’t care that those fanatics MacDonald talks about committed anti-Jewish acts. What mattered was to overthrow the classical world at all costs.

MacDonald ignores that what was ultimately at stake, as explained in the climax of ‘Rome against Judea; Judea against Rome’ in The Fair Race, was this: ‘435 CE: In this year occurs the most significant action on the part of Emperor Theodosius II: He openly proclaims that the only legal religion in Rome apart from Christianity is Judaism! Through a bizarre, subterranean and astonishing struggle, Judaism has not only persecuted the old culture, and Rome, its mortal archenemy, adopts a Jewish creed—but the Jewish religion itself, so despised and insulted by the old Romans, is now elevated as the only official religion of Rome along with Christianity!’ That diabolical political game of different kinds of Semites is what MacDonald has failed to see.

MacDonald speaks highly of St. John Chrysostom, as if this ‘anti-Semite’ was a champion for the Aryan cause. What did this saint, so revered among clueless white nationalists do? Do nationalists know what happened to the immense Temple of Artemis, one of the Seven Wonders of the Ancient World?

It was built near Ephesus in the 6th century BCE over an area considered sacred since, at least, the Bronze Age. Its construction took 120 years and it could be said that it was comparable to a cathedral.

St. John Chrysostom and his henchmen flattened it in 401 following a Christian emperor’s edict—the year after Chrysostom had instigated the massacre of 7,000 blond Goths in Constantinople! The stones were used for a tomb and a bath-house and a cross was raised on the spot where Diana’s statue had stood. What remains today of the temple can be seen: here.

It was the religion of the pure white that had to be flattened at all costs, not the Judaism that survived the Aryan apocalypse of the ancient world.

It is clear that history must be rewritten from the POV of the priest of the 14 words, and that stupid books like Corey’s must be vehemently repudiated if we want to save the race from extinction. Not only books of this type are bad history: they are as toxic reading of history as that which we could read from a Jew. But Christians are artificial Jews, right?
 

§ 6

MacDonald wrote:

And although Protestantism was generally far more amenable to Jewish interests even before its current malaise, there certainly are exceptions. Here Corey emphasizes Martin Luther’s writings on Jews. Luther emphasizes Jewish hatred toward Christianity and their sense of superiority vis-à-vis Christians, seeing the latter as “not human; in fact, we hardly deserve to be considered poor worms by them.”

I’ve been saying that people like MacDonald don’t know the stories of the white race written not by charlatans like Giles Corey, but by genuine racialists. Let’s read what William Pierce says in Who We Are about Luther:

The Reformation. Another factor which undoubtedly made the West more susceptible to the Jews was the Reformation, the lasting effects of which were confined largely to Europe’s northwestern regions, in fact, to the Germanic-speaking regions: Germany, Scandinavia, England and Scotland, Switzerland. The Church of Rome and its Eastern Orthodox offshoot had always been ambivalent in their attitudes toward the Jews. On the one hand, they fully acknowledged the Jewish roots of Christianity, and Jesus’ Jewishness was taken for granted. On the other hand, the Jews had rejected Jesus’ doctrine and killed him, saying, “His blood be on us and on our children” (Matthew 27:25), and the medieval Church was inclined to take them at their word. In addition to the stigma of deicide the Jews also bore the suspicion which naturally fell on heretics of any sort. During the Middle Ages people took Christianity quite seriously, and anyone professing an unorthodox religious belief, whether he actively sought converts or not, was considered a danger to the good order of the community and to the immortal soul of any Christian exposed to him.

What the Protestant reformers did for the Jews was give the Hebrew Scriptures a much more important role in the life of the peoples of Europe than they had enjoyed previously. Among Catholics it was not the Bible but the Church which was important. The clergy read the Bible; the people did not. The people looked to the clergy for spiritual guidance, not to the Bible. Among Protestants that order was reversed. The Bible became an authority unto itself, which could be consulted by any man. Its Jewish characters—Abraham, Moses, Solomon, David, and the rest—became heroic figures, suffused with an aura of sanctity. Their doings and sayings became household bywords. It is ironic that the father of the Reformation, Martin Luther, who inadvertently helped the Jews fasten their grip on the West, detested them and vigorously warned his Christian followers against them. His book Von den Jueden und ihren Luegen (On the Jews and their Lies), published in 1543, is a masterpiece. Luther’s antipathy to the Jews came after he learned Hebrew and began reading the Talmud. He was shocked and horrified to find that the Hebrew religious writings were dripping with hatred and contempt for all non-Jews…

Alas, Luther could not have it both ways. He had already sanctified the Jews by elevating the status of their history, their legends, and their religion to that of Holy Writ. His translation of the Old Testament into German and his dissemination of the Jewish scriptures among his followers vitiated all his later warnings against the Jews. Today the church he founded studiously ignores those warnings…

The great tragedy of Luther is that he failed to… recognize that no religion of Jewish origin is a proper religion for men and women of European race. When he cut himself and the majority of the Germanic peoples off from Rome, he failed at the same time to cut away all the baggage of Jewish mythology which had been imposed on Europe by Rome. Instead he made of that baggage a greater spiritual burden for his people than it already was. The consequence was that within a century of Luther’s death much of Northern Europe was firmly in the grip of a new superstition as malignant as the old one, and it was one in which the Jews played a much more explicit role. Before, the emphasis had been on the New Testament: that is, on Christianity as a breakaway sect from Judaism, in which the differences between the two religions were stressed. The role models held up to the peoples of Europe were the Church’s saints and martyrs, most of whom were non-Jewish. The parables taught to children were often of European origin. Among the Protestants the Old Testament gained a new importance, and with it so did the Hebrew patriarchs as role models, while Israel’s folklore became the new source of moral inspiration for Europe. Perhaps nothing so clearly demonstrates the change, and the damage to the European sense of identity which accompanied it, as the sudden enthusiasm for bestowing Hebrew names on Christian children.

The Reformation did more for the Jews than merely sanctifying the Old Testament. It shattered the established order of things and brought chaos in political as well as spiritual affairs—chaos eagerly welcomed by the Jews. Germany was so devastated by a series of bloody religious wars that it took her a century and a half to recover. In some German principalities two-thirds of the population was annihilated during the conflicts between Catholics and Protestants in the period 1618-1648, commonly known as the “Thirty Years War.” Everywhere during the 17th century the Jews took advantage of the turmoil, moving back into countries from which they had been banned (such as England), moving to take over professions from which they had been excluded, insinuating themselves into confidential relationships with influential leaders in literary and political circles, profiting from the sufferings of their hosts and strengthening their hold, burrowing deep into the rubble and wreckage of medieval society so that they could more easily undermine whatever rose in its stead. / End of Pierce’s quote

Pierce fell short. Nietzsche saw beyond what Pierce saw: Luther revitalised Christianity when it had begun to die in Rome itself! Had Cesare Borgia reached the papacy in a world without Luther, the transvaluation of values—the salvation of whites!—could’ve started from the Renaissance in Rome. But exactly the opposite happened: the Reformation and the Counter-Reformation vindicated Christianity. One thing is clear: MacDonald is not a reader of Nietzsche. If there is a quote that I have quoted more than once, it is what Nietzsche says about Luther (skip until you see § 61: here).

MacDonald wrote:

Mainstream Christianity from traditional Catholicism to mainstream Protestantism was fundamentally adaptive in terms of creating a healthy family life.

Here MacDonald is not only ignoring the subject mentioned in §2: that a cohesive family is useless to our cause if marriages in Catholic Latin America have been, for half a millennia, between white and non-white. And regarding Europe MacDonald is also ignoring the catastrophe that occurred in Portugal. After their forays into Africa the Portuguese not only imported blacks to the Iberian Peninsula, but unlike the Anglo-Germans in North America who originally did not marry them, the Portuguese immediately proceeded to stain their blood forever, courtesy of an Iberian, Recceswinth-like Christianity that didn’t care about racial preservation.

MacDonald writes about the traditional family in Christendom ignoring what happened in immense territories where Catholicism had a grip on the white psyche. And even in the US where miscegenation was not perpetrated for quite some time, the havoc that Puritans caused for their infatuation with the sacred book of the Jews can be seen in the names they gave their white children. Pierce is worth quoting again. He wrote:

Even before the Reformation a few Jewish names had been adopted by Europeans, but they were in most cases variations of the names of Christian saints of Jewish race: John (Heb. Johanan), Matthew (Heb. Mattathiah), Mary (Heb. Miriam), Ann (Heb. Hannah, supposedly the name of the maternal grandmother of Jesus). In addition, a few other purely Hebrew names had come into fairly common usage in parts of Christian Europe prior to Luther’s time: Adam, Daniel, David, Michael, Elizabeth, and Sarah are examples. During the l7th century, however, practically every name from the Old Testament came into general use. The madness reached its height among the Puritans, who scorned the names of their own ancestors and christened their offspring with such atrociously alien appellations as Israel, Amos, Ezekiel, Lemuel, Deborah, Reuben, Esther, Abner, Samuel, Nathan, Noah, Ephraim, Gideon, Jesse, Rachel, Susannah, Leah, Elihu, Abigail, Benjamin, and Abraham. The Puritans brought this pernicious habit with them to America, and Hebrew names were more common in the New World than European names during the Colonial period. / End of William Pierce’s quote

Don’t be surprised, professor MacDonald, that the US became the #1 philo-Semitic country of the world! So what’s the primary cause of white decline, Judaism or Christianity? What’s worse: the external enemy—the Jew—or the traitor—the Christian?
 

§ 7

Comment by Vig

Reading the comments here it shows how quickly attention steers away from the core topic and gets into the distraction of details.

As I have understood the issue here is that a reputed academic scholar has made significant statements as a result of a serious psychological research into the causes of the downfall of the culture and influence of the white Europeans. All this clearly under the banner of a conservative and right wing oriented view, which led him to the conclusion that Jewdom is the ultimate culprit of the (our) downfall.

Then the question arises, as Cesar has put forward on many occasions, that a man of such academic reputation as KMD has not dared to make the next logical step in his research and expose the phenomenal similarity between Judaism and Christianity?

Lack of courage, unwillingness or just lack of depth? Respectable as he may be he did not have the guts to be like a Nietzsche and dig till rock bottom, and criticize his own paradigms.

If you ask me the whole thing of academic debate especially in the field of the “alpha sciences” like psychology, is very often sheer sophistry. To see what the words really stand for you have to meet the author in person. Then why is this Christianity again and again creeping around the corner?

Because it is so deeply ingrained in our value system that it has become sub conscious. Then the question arises how much suffering will be needed to bring this festering wound to the surface?

If the more representative figures of the white nationalist movement fail to open up to the issue of the corrupting influence of Christianity, that means they did not have the existential experience that allowed you and me to understand the human psyche on a deeper level than the level that they are mentally operating on.

On that basis indeed white nationalism is a flawed initiative.

What I mean here is that traumatic experiences can initiate an emotional maturity that is beyond the retarded state that western humanity is in at the moment.

I think it is not negation but simple incapacity from their side.

The fact that there will come no answer from that side is because their whole social life has been narrowed down to the verbal, intellectual Hegelian discourse and exchange of ideas, while the answer to our crisis cannot be addressed on this level at all.

It is an ego problem. The ego blocks the expression of certain inner states that, if expressed, would indicate that one is emotionally and instinctively degenerated if at all recognized as such.

To have an authentic knowledge of one’s emotional and instinctive nature that makes the use of intellectual projections absolutely unnecessary, has become very rare for western man. Eine Kulturkrankheit.
 

§ 8

Kevin MacDonald wrote:

As I write this in the summer of 2020, we are experiencing what feels like the end game in the Jewish conquest of white America.

End game of the Jewish conquest or of the Christian conquest of the Aryan soul? Has MacDonald read the words of Joseph Walsh on the sidebar?: The deep-seated death-wish that seems to have taken hold of the collective subconscious psyche of the Aryan race after Hitler’s death is I believe a consequence of centuries of Jewish brainwashing via Christianity and its secular offshoots.

Once the majority of Aryans had rejected Hitler they embraced what remained of Christianity, Christian ethics, with a vengeance. Aryans are aware of what our race is capable of becoming from the photos and films of NS Germany and many of them hate and fear their own race’s potential for greatness due to attachment to an irrational morality and so our race is in a sort of self-destruct mode.

If the National Socialists had won the Second World War our race would not have entered into this intense struggle to overcome the oldest and most effective weapon of the Jews, Christianity. So this post-1945 struggle with the mental disease of Christianity does serve a purpose in that it will either destroy us for good or make us even stronger.

Before Aryans can annihilate the biological Jew on the physical level they must destroy the alien Jewish mind virus on the mental level by overcoming Christian morality. /End of Walsh’s quote

But MacDonald wrote:

I agree entirely with Corey’s conclusions and recommendations for a revival centered around the adaptive aspects of Christianity…

And what are Giles Corey’s conclusions and recommendations? Corey wrote, as quoted by MacDonald:

We must not tolerate subversion. Liberalism must go; we cannot afford to repeat the mistakes of the Enlightenment. We cannot afford to countenance any further anti-American, anti-family, anti-white speech, and this should be reflected in a new Constitution. Just as conservatism was not enough, the United States Constitution was not enough, with gaps that left it gaping wide for judicial “interpretation.” For another thing, we must circle the wagons and inculcate the Männerbund, restraining our individualism at least for the time being. For another, we must return to (((our Lord and Savior))).

I have added the triple parentheses to MacDonald’s quote of Corey. What these guys don’t know is that, as a commenter put it, thinking you can aid in saving the white race while, at the same time, bending the knee to Jewish deities—Yahweh and Yeshua—is some kind of combination of insane, dishonest, cowardly, naive, or very stupid. To bottom line it, it won’t and can’t work (see Ferdinand Bardamu’s complete essay that MacDonald rejected for his webzine: here).

This demolition that I have made of such a respected figure in white nationalism moves me to leave this site with these last entries for a period of time without adding new entries, although I will be answering the comments that don’t get off the subject of MacDonald and the Christian question.

Finally, even though I left the essay by a Spaniard, ‘Rome against Judea; Judea against Rome’ linked in a sticky post for a long time, it doesn’t seem that many visitors have noticed that that essay appears in Part I of The Fair Race, the PDF of which can be accessed on the sidebar. So I have no choice but to publish it in PDF separately and put it back in a sticky post. It is a shame that people like MacDonald have not read an essay that I consider central to understanding this site.

Especially the ‘Judea against Rome’ section of that essay explains the Jewish question better than any article MacDonald has published on The Occidental Observer, as the Spanish writer goes to the historical roots of the darkest hour in the West.

Postscript to KMD 8

Oh friends, not these tones!
Rather, let us raise our voices in more pleasing
And more joyful sounds!

In my print copy of The Fair Race’s Darkest Hour I have started to read Ferdinand Bardamu’s essay on Christianity. I have changed my mind: I must not remove it from the next edition of The Fair Race but even move it to the first part of the book.

It is true that sheer reason is not making a dent in Christian racialists, as Vig says in this critical comment of Kevin MacDonald (which reminds me of Beethoven’s words in his choral symphony, quoted above). Personally, I think I would be invincible in public oratory because the passion and hatred at the core of my being are unmatched in the white nationalism movement. But the written word is a modest beginning in the transvaluation of all values.

What has occurred to me is to take all of my essays from The Fair Race, with the exception of the prologue, and put them in a separate book: a book for which I have not yet come up with a title. That new book would only have essays of mine, including the recent ‘Charlottesville without stars or stripes’ and the old article ‘A postscript to my prolegomena’ after I edit it a bit (since English is my second language, my syntax years ago had a lot more inaccuracies than my English prose today).

And now I will continue to correct the syntax of my books in my native language…

Published in: on August 20, 2020 at 10:36 am  Comments (17)  

Con Swede, Johnson and Bardamu

In 2009 I started to wake up to the real world thanks to the Internet. It was precisely thanks to Conservative Swede that I started to grasp the Christian Question (CQ), as we see in the article ‘The Dismiss of Christianity’ that here appears in The Fair Race.

I titled that article ‘The Red Giant’ on this site. It is based on two long discussion threads from July 2009 on the Gates of Vienna (GoV) forum that can still be read here and here. I even spoke with Conservative Swede on the phone for over an hour in that year, when I lived in Spain.

Not long after, this Swede got so mad at me when I mentioned Hitler and the Reich on GoV that he swore (did the admin of GoV delete his insults from this comment?). Elsewhere he asked me if I wanted to exterminate the Jews and that made me suspicious. The next year, after a civil exchange about the JQ on the now nuked Mangan’s site, the Swede closed his blog and informed me that I had motivated him for such a drastic decision, although he added that he kept the reasons to himself.

Conservative Swede’s behaviour seemed bizarre and inexplicable to me. The only hypothesis I could come up with is that he might have some Jewish background. That was the first time that someone who allegedly defended the West left me stunned.

Although the admin is a gentile, GoV is a philo-Semitic forum, so by 2010 I had moved to Counter-Currents. But Greg Johnson, the admin of CC, would also surprise me with so many inconsistencies that it is not worth repeating. By the way, it was a comment by Johnson on April 20, 2010 in the comments section of Occidental Dissent (the whole Irmin Vinson essay that later the OD admin deleted!) that reconciled me to Hitler.

Then Johnson stopped defending Hitler as he used to do in 2010, and for the second time I left a forum that I had initially loved.

Later I would be disappointed with The Occidental Observer, Kevin MacDonald’s webzine, and precisely because of what Ferdinand Bardamu posted here, in The West’s Darkest Hour. I also chose Bardamu’s essay on why Europeans should abandon Christianity for The Fair Race. But now it is Bardamu himself who has disappointed me!

In his article published yesterday on The Occidental Observer, ‘White Nationalism and its Leftist Enemies’, Bardamu no longer uses the ‘neochristian’ term he used in his lengthy essay on The Fair Race. In his recent essay on MacDonald’s webzine, he replaced it with the term in vogue in white nationalism circles, ‘cultural Marxism’. It is true that while speaking of ‘an ideology of all-consuming, overwhelming psychotic White racial self-hatred’ Bardamu wrote:

… while elevating the virtues of his own Judeo-Christian slave morality—humility, weakness, equality—to a position of supremacy. Through Nietzschean transvaluation of all values, good becomes bad and bad becomes good.

However, as an almost orthodox white nationalist, Bardamu emphasises the JQ rather than the CQ. And what is worse, although I also published on this site his essay on NS Germany that they had rejected in other white nationalist forums (remember that NS and WN are two different animals), Bardamu doesn’t seem to have read what we say about NS Germany in Part I of The Fair Race—or even the central essay of that book. I am referring to ‘Rome vs. Judea; Judea vs. Roma’ also featured in Part I of The Fair Race. After a paragraph on the decline and fall of the Roman Empire, in his essay yesterday Bardamu wrote:

Unlike Rome, the decline of America has been purposely engineered by hostile elites. The expatriate Jews of the Frankfurt School pathologized… Apparently, Whites have been so thoroughly indoctrinated by the media and education system they have come to embrace the demographic transformation of America as a fait accompli

Ignorance abounds in this quote. It was Jewry, in the form of Judeo-Christianity, that caused the collapse of Rome (cf. the part ‘Judea vs. Rome’ in the aforementioned essay of The Fair Race). And regarding the hostile elite, Bardamu seems to ignore the countless quotes I have collected on this site from Robert Morgan, who has been arguing with conservative racialists at Unz Review for quite some time, proving that anti-white and pro-black ideology to the point of a bloody civil war predates the mass migration of Jews into the United States. In fact, my post yesterday, ‘Confederate Cassandra’ was nothing more than quoting what Morgan had quoted a few days ago on Unz Review. The words with which Bardamu concludes his essay on the MacDonald webzine—:

America must die because the Whites who once formed her civilizational backbone are deracinated, alienated and milquetoast cosmopolitans. If the destructive policies of the elites are irreversible, it is because there is no longer anything for Whites to rally around, nor is there anything to draw them together. America must die, but that does not mean White nationalism must die along with it.

—I could paraphrase like this: Not only America, but Christianity must die because those males who once formed with it their civilisational backbone are now deracinated, alienated and lobotomised eunuchs. Judeo-Christianity must die, but that doesn’t mean that the ideals of National Socialism must die along with it.

On youtuber John Mark

Every time I understand better my differences with those Americans who want to do something for their race.

In ‘Suicidal nationalists’, one of my essays in The Fair Race (pages 548-552), I had unfavourably compared white American nationalism to German National Socialism. But in the US, racialized conservatives see things exactly the other way around.

In his most recent video, for example, John Mark says that the alt-right people, although they are right about many things, are deficient compared to propertarianism. Mark doesn’t like the tone in which some racists speak, nor does he like what religiously smells like the fourteen words. A phrase like the one I’ve been using on this site, ‘priest of the 14 words’, would seem uncalled-for to people like Mark.

Mark says that, unlike the alt-right, propertarianism represents the ‘scientific’ approach and that those who practice it ‘love all people’ (neo-Christian ethics!) and that they are ‘the adults in the room’. He also tells us that the totalitarian tendency of the alt-right is morally wrong, as well as the hatred that underlies the movement. (Of course: The Old Testament promotes Jewish hatred of gentiles but the New Testament commands us to love everyone!) Neochristian Mark says that because of those alt-right characteristics, it will be impossible to ‘sell’ it to the right-wing normies and all sorts of American civic nationalists, centrists, libertarians, and Christians. Mark believes that propertarianism is the ‘Holy grail’ to save the race.

It doesn’t seem to occur to Mark that all those normies with whom he wants to found a new separatist nation in his country are responsible for the treasonous government that he criticises so much. And much less it occurs to him that all that grotesque fauna of normies must suffer, as I said in the second part of my post yesterday, in order to burn their sins in the apocalyptic purgatory that is coming.

The propertarianism that Mark preaches so much is simply a refined form of capitalism. Mark ignores that, along with Christianity, capitalism is one of the two great factors that originated the darkest hour in the West. He obviously has not read my paraphrase of the American Francis Parker Yockey on pages 565-566 of The Fair Race, ‘Revaluation of all Values’: the purest antithesis to the ideology of Mark and American libertarians, so unable to break with their past because of an abject failure of their imagination.

What Mark, who believes that a civil war is brewing in his country, does not quite understand is that once the blood runs no one will be thinking about refined forms of capitalism, but about how to annihilate the enemy. Whoever hates the most will win the war. In an ideal world, the values of the Old Testament will prevail, not the New Testament; although instead of the Jews the chosen people shall be the Aryan.

Published in: on April 5, 2020 at 3:37 pm  Comments (3)  

Time

To save time with new visitors who are unfamiliar with the point of view of this site and who want me to engage in discussions, in the comments section I will be placing this note as a mantra:

Before initiating any discussion
I wonder if you have read: this?

It would be great if, in addition to The Fair Race, visitors have also read Hellstorm and the abridged version of The Gulag Archipelago. Only in this way would it be possible for them to understand why I am talking about the darkest hour and begetting the proper gravitas. (In fact, the current subtitle of this blog, ‘The site of a man fused to a weirwood tree’, is a metaphor of seeing the past thanks to these books.)

That said, yesterday I detected a rhetorical failure in The Fair Race, the book of several authors that I compiled. From a strictly literary approach, it is not good to mix my informal comments with formal essays. In a previous edition of The Fair Race I had solved that problem simply by removing all my comments, as well as ‘The Red Giant’ by a Swede also written in informal English.

Now, it seems to me that the solution to such a dilemma is not to eliminate these informal essays, as I did in a previous edition. I will simply have to add a paragraph in the introduction in which I confess that I failed to solve this rhetorical problem. One could imagine that I could have divided the content into two books: one with essays written in formal English and another in informal English. But I wanted to have the POV of this site under a single cover, a single PDF.

Published in: on January 17, 2020 at 12:32 pm  Comments (2)  

Siding the Christians

Groypers, Spencer and Allied rapists

About the arrest and deportation of Greg Johnson from Norway for pre-crime of a possible thought-crime, isn’t it ironic that Johnson is the one who has written the most against the lone wolves? Will he learn the lesson? It is not enough to comply with the laws of a country: the anti-white System will still get you.

As axiologically I consider Johnson a pseudoapostate of Christianity (see my previous entry to understand the concept of pseudoapostasy), I prefer an openly Christian activist like Nick Fuentes (sample videos here, here and here).

Fuentes is the leader of the Groyper War that is currently exposing the American cuckservatives. Though I would much prefer something closer to what Hitler did in the 1920s, after Charlottesville the System made it clear that it will not tolerate such events, even if no laws were actually broken. So what we have in regards to tolerated activism is a movement led by Fuentes and three other Catholics: Vincent James, E. Michael Jones and Patrick Casey.

In The Fair Race I said: ‘I’m looking forward to Richard Spencer and James Edwards running for president and vice president in 2024 to let white nationalists know that, legally, they’re not going anywhere (cf. Charlottesville). The time has come to speak about a revolution within the limits allowed by the law of the United States’. But now that Spencer has gotten into trouble we should consider the Groyper movement which has deeper roots in America’s superficial culture than Spencer’s more profound Kultur. As a Counter-Currents columnist recently said, ‘The groyper movement is far more than a Nick Fuentes fan club. It is the primal scream of Deep America, of an American nation which intends to make itself known and rise on the world stage. Fuentes is riding this wave—how far, I cannot tell’.

Before the Spencer scandal (more on it below), the McSpencer Group recently assembled ‘to discuss the recent storming of Charlie Kirk’s “Culture War” tour by members of Groyper Nation. Speaking of the Culture War, the group also takes a deep dive into the history of the “paleoconservatives” and the politics of nostalgia—their triumphs, their limitations, and whether their movement and moniker make any sense in the 21st century’, according to the video’s abstract in YouTube. A commenter replied: ‘Got to give Nick credit. This is the type of IRL [in real life] activity we should be doing rather than street battles with Antifa’. But the Groyper movement has its problems for secularists who comment in Greg Johnson’s webzine, as Hector Quinn said a couple of days ago:

The only problem with this groyper uprising is its attachment to extreme right-wing Christianity. Not only does this alienate it from most people, but it’s also not particularly revolutionary. Their questions about gays and “Christian morality” are really just a throwback to the George W era. It’s not interesting and already has a place within mainstream conservatism. The pressing and truly vanguard issues that they should be focused on are those of race and Israel.

I disagree. It doesn’t matter that Groypers are stagnated in levels 3 and 4 in Mauricio’s metric. Compared to those racialists who use the Newspeak term ‘gay’ I am on their side, as can be deduced from what I said about sex in my article on pseudoapostates. Groypers are absolutely right that what the white man needs is a return to morals. Secular nationalists, on the other hand, seem to ignore the information from The Fair Race and other sources: the Spartans, the men in Republican Rome and even German invaders during Christian takeover of Imperial Rome were Puritans: the rock upon which a culture can be built.
 

Let’s go berserk!

Richard Spencer for one is a non-Christian. Regarding the audio about Spencer’s visceral reaction, immediately after the Charlottesville event, I remember seeing and hearing, if not that same audio (with an accompanying video), a very similar one in which Spencer, inside a moving car in the streets of Charlottesville, ranted against the vile ambush by the System.

When I saw that video in August 2017, I felt vindicated: finally someone speaks as violently I speak! But two years later, when the audio became public, Alt-Lighters see things exactly the other way. They talk about a ‘temper tantrum’ or a ‘meltdown’ of Spencer as if his super-healthy, super-cathartic explosion was something negative. How is it possible for normies to see things in photographic negative: white is seen as black and black is white; dark gray is seen as light gray and vice versa? If something ought to be considered positive it is precisely Spencer’s slurs about Jews and blacks in expletive-laden rants, even though for normies’ ears it sounds like the most poisonous kind of white supremacism! Only in a world where Aryan values have been 180° inverted, courtesy of Xtian ethics, could Spencer’s fury be considered mad.

One thing is clear: due to my apparently ugly self (‘ugly’ only for neochristian eyes) I find talking to myself on this site, where I now only post once a week. If this site were popular, many racially aware whites would already know the history of the Berserkers, included in one of the PDF chapters of the sticky post that appears above this article. The Berserkers story is fundamental: it shows that the blond beast must suffer, occasionally, outbursts of holy rage as the Vikings did during their war cries.

But for the castrated white after WW2, and this includes every notable figure in racialism except exterminationists like Linder, that is considered insane. When we talk about transvaluing Christian values to pre-Christian times we mean precisely to recover our warrior manhood, including the ultra-violent cries of war, as part of the psychogenic price we must pay to re-conquer the West. Alas, the average Alt-Lighter is closer to the ultra-pacifist Johnson than to the Viking of yesteryear…
 

Christian apologetics

A piece of older news is that Weev of The Daily Stormer was finally discredited in the movement. Good news, as a Jew would never have been accepted as a contributor in the Nazi tabloid Der Stürmer, times when whites had not castrated themselves.

Originally some people thought that The Daily Stormer would be the webzine for adolescent Berserkers but they could not be more wrong. If that were the case, once the legal age was reached, DS readers would graduate from websites like The West’s Darkest Hour or from those that guard William Pierce’s old essays and speeches. But they stay at the Anglin playground. As far as Andrew Anglin is concerned, more serious than the fact that he had collaborated with a Jew is the POV from which he starts: ‘We cannot let anyone influence our agenda, which must remain what it always was: Pro-White, Pro-Christian… Pro-American’.

Not let anyone influence you? This is also the problem among Groypers and American conservatives in general. What about the historical facts about the origins of Christianity, for the first time systematically exposed on a racist site (this one)? Pro American? Apparently, it doesn’t occur to American conservatives that their Philo-Semitic, Mammon-worshiper country is a major factor in white decline. The only way to fix the problem is to understand the fact that your race is your nation, which means accepting all Aryan history as the story of your true nation (once more, cf. Pierce’s historical essay in The Fair Race).

Recently, like Anglin and the Groypers, Hunter Wallace has been writing apologetics (‘It is a mistake to conflate our particular lifetimes with Christianity. Before the Second World War and the television era, there was no such thing as a social stigma on racism’). Wallace and the southern nationalists of his webzine do not seem to have listened recently to Alex Linder, or the argument which compares Christianity to cancer. Cancer, too, doesn’t necessarily kill immediately. You can have cancer for years until it suddenly metastasises and kills you (cf. Part II of The Fair Race).

These days, for example, I have been watching some of my favourite scenes from the 1959 Ben-Hur movie, based on a novel that was a tremendous bestseller at a time when there was still no television. I am surprised how, even in those times, the Yankees (the novel was written by a Yankee) idealised the Jewish quarter at the expense of Aryan Rome. When the movie was released I was one year old. With a few more decades, the comparatively small cancer that represented the values of that novel and film—the values of the American culture!—would metastasise at runaway philo-Semitic levels, and the anti-Roman values so to speak, of today (cf. the essay of Judea against Rome, also referred to in the sticky post).

Objections aside, I am glad that some American nationalists seem to be awakening on a substantial scale. But something infinitely more challenging that Groypers could be asking to cuckservatives are questions about the lies about the Second World War (‘You call me a holocaust denier but the real Holocaust deniers are you: Why hasn’t the Republican Party said a peep about the genocide of millions of Germans from 1945 to 1947?’).

In stark contrast to the above American news, I would like to change the mood to my usual gravitas and cite some pages of Tom Goodrich’s book on the Americans’ rape of European women:

 

______ 卐 ______

 

Meanwhile, to the west, the Americans were engaged in their own version of sexual conquest. Soon after they stormed ashore on D-Day, June, 1944, the worst elements in the US Army were allowed virtual free reign to rob, rape and kill.

“Reports that disciplinary conditions in the army are becoming bad,” General Eisenhower’s personal driver and mistress, Kay Summersby, candidly recorded. “Many cases of rape, murder, and pillage are causing complaints by the French, Dutch, etc.”

Expecting an army of heroic liberators, the Europeans were naturally surprised and shocked at the lack of discipline among the Allied forces, especially that of the Americans. Drunkenness, theft, wanton destruction of public and private property, casual sex on streets and in parks, but above all, violent sexual assault—many French soon referred to the American occupation as a “regime of terror… imposed by bandits in uniform.”

Historian, Mary Louise Roberts, poignantly recounts one such incident:

The handsome American soldier was Elisabeth’s tenth client that evening. Working her trade on the top floor of a dingy apartment block in Paris, she felt that she had seen them all.

For the past four years, the men had been Germans, and now, since the city had been liberated in August, 1944, they were Americans. It made little difference.

Elisabeth held out three fingers of her hand to indicate the price of her body—three hundred francs.

“Too much,” said the soldier.

Elisabeth sighted. She had seen that before as well. Wearily, she kept the three fingers held up, almost as an insult.

There was no negotiation—three hundred was little enough as it was.

“Two hundred,” the soldier insisted.

“Non,” said Elisabeth. “Three hundred or nothing.”

The soldier approached her, hate in his eyes. Elisabeth glowered back, starting to feel scared.

“In that case,” said the soldier, “it will be nothing.”

The soldier then placed his huge hands around Elisabeth’s neck and started to squeeze. She struggled as hard as she could, lashing out, but it was in vain.

After a minute or so she slumped down, her lifeless body falling on to the stained sheets. The soldier then calmly removed his trousers and had sex with her. For nothing.

Afterwards, he went through Elisabeth’s belongings and stole her cash and jewelry. He then went round the block, found another prostitute and took her to dinner and the movies.

For the GI, it had been a swell evening. Paris was just as they said it was.

“The French now grumble that the Americans are a more drunken and disorderly lot than the Germans and hope to see the day when they are liberated from the Americans,” admitted one US general in disgust. “I am informed the Germans did not loot either residences, stores, or museums. In fact the people claimed that they were meticulously treated by the Army of Occupation.”

After raping and robbing their way across France and Belgium, the US Army reacted much like the Soviets once they crossed into Nazi Germany in early 1945. Imagining the Americans to be much like the disciplined and well-behaved Wehrmacht, many German women, young and old, actually greeted the invaders euphorically as the long­sought symbol that the war was finally over and peace was at hand. Unfortunately, most found out too late, just as the boys at Dachau discovered, that these were not the Americans of their imaginations.

“We were crazy with happiness when the Americans came…,” lamented one woman, “[but] what [they] did here was quite a disappointment that hit our family pretty hard.”

“After the fighting moved on to German soil, there was a good deal of rape by combat troops and those immediately following them,” offered Australian journalist, Osmar White, a war correspondent traveling with the Americans. Soon after entering towns and villages the rapes began. Indoors or out, night or day, on park benches, against walls, on shop floors, the sexual attacks continued as the American conquerors laid claim to the conquered. Often going house to house in search of victims, some rapists initially claimed that they were looking for weapons, or food, or German soldiers in hiding. All too quickly their true purpose was made clear. In one German town, a group of six GIs found an attractive mother and her teenage daughter home alone. In the struggle to drag the victims upstairs, the females escaped out the door and hid in a neighbor’s closet. Finding their hiding place, the soldiers immediately threw the mother and daughter onto beds and one after another took turns raping the females, even as the daughter cried out, “Mama, Mama.”

At the Bavarian village of Ramsau, revealed one priest, “eight girls and women [were] raped, some of them in front of their parents.” In other villages, “heavily drunken” US soldiers helped themselves to the females. After raping one woman, a GI bragged that he had “liberated” her. In an apparent attempt to make the job easier for their men, some US officers required all homes to state the names and ages of their inhabitants and then nail the lists to their doors.

“The results of this decree are not difficult to imagine…,” a priest from one town answered. “Seventeen girls or women… were brought to the hospital, having been sexually abused once or several times.”

Rather than use their authority to punish the criminals and thereby stop most of the sexual attacks, American officers, much like their Soviet counterparts, seemed utterly indifferent to the crime, preferring instead to either ignore it entirely or blame the victims. Instead of arresting black soldiers for a massive number of rapes, the victims themselves were blamed because they “smiled” at the negroes while begging food. US Lieutenant General Edwin Lee Clarke went even further. “German women are creating a feeling of great insecurity among our soldiers by untrue charges of rape…,” announced Clarke. “These tactics might be part of a German plan.”

As with the Soviets, the Americans seemed to have no age limit and an elderly woman of 65, or older, could expect to be raped just as could a child of seven, or younger. There were other similarities. Revealed an Allied official:

German women were more frequently injured, beaten unconscious, abused more frequently in front of husbands or relatives and more frequently penetrated orally or anally by Gls than by the British or French.

“Americans look on the German women as loot, just like cameras and Lugers,” confessed a reporter for a New York newspaper.

“[W]e too are considered an army of rapists,” admitted a US sergeant matter-of-factly.

Added a writer for Time magazine succinctly: “Many a sane American family would recoil in horror if they knew how “Our Boys” conduct themselves… over here.

And the duty of concealing from the American public these crimes their husbands and sons were committing in Europe—and later, in Japan—was the job of the Office of War Information. Issuing its unequivocal marching orders to a small army of journalists following along with American troops, the OWI simply perfected a Soviet style censorship on all news and information destined for the US. “The rules for correspondents [were both]… imposed and self-imposed,” explained the American writer, John Steinbeck, about how he and other reporters hid the truth:

There were no cowards [or rapists or murderers] in the American Army, and of all the brave men the private in the infantry was the bravest and noblest… A second convention held that we had no cruel or ambitious or ignorant commanders… We were all a part of the War Effort. We went along with it, and not only that, we abetted it. Gradually it became a part of all of us that the truth about anything was automatically secret and that to trifle with it was to interfere with the War Effort. By this I don’t mean that the correspondents were liars… [but] it is in the things not mentioned that the untruth lies. We felt responsible to what was called the home front. There was a general feeling that unless the home front was carefully protected from the whole account of what war was like, it might panic. Also, we felt we had to protect the armed services from criticism, or they might retire to their tents to sulk like Achilles.

Thus, in effect, each “reporter” was expected to ignore or deny the looting, rape and murder committed by the Americans and exaggerate or invent the war crimes committed by the Germans; to dutifully deify their friends in the one breath and viciously vilify their enemy in the next. In essence, a corp of conscientious, diligent newsmen during times of peace had been transformed into an obedient herd of propagandists during times of war.

While some upright American officers, like their Russian counterparts, tried manfully to control the scourge of rape in their units, most did not. For German women, the baffling contradictions in each army was itself a source of nonstop terror and stress. Near Berlin, when a family encountered their first Soviets at war’s end they were naturally paralyzed with fear, fully expecting a riot of robbery and rape to envelop them. Surprisingly, the Russians were very polite and left without harming anything or anyone, including the family’s females. When the Americans later arrived, however, one of the daughters was raped so brutally that years later she still had not recovered.

Although sexual assaults by French troops in Germany were fewer than other allies, perhaps only because there were fewer French troops to begin with, not so the African colonials under their command—Moroccans, Senegalese and others who raped on a massive scale. Just as with their American and Soviet allies, the French commanders seemed indifferent to the fate of German civilians, especially women. Indeed, many French officers seemed to gloat in their power and allowed their black troops to run wild, robbing, raping, and murdering. “In the next few nights,” boasted one French sergeant, “no woman will go untouched.” When Senegalese troops reached Stuttgart in southwest Germany, they herded thousands of women, and a number of men, into the subway then raped and sodomized them all at their leisure.

While the British were far and away the most disciplined and correct of all Allied forces, that army too had its criminal element. “I didn’t go out and chase my chaps away from the women,” laughed one junior officer. “I didn’t have time. I was doing it myself!”

And thus, in the east, in the west, in their thousands, in their tens of thousands, in their hundreds of thousands, perhaps in their millions, the sexual assaults and spiritual slaughter of German females continued long after the war was declared over.

“I was panic-stricken. I was always afraid that everybody could see it in me. I was insecure in myself. I felt so empty,” confessed one young victim expressing the emotional chaos and confusion of countless others. “I wanted to do away with myself and kept crying. My mother would not let me go anywhere alone, not even to the toilet.”

“Is this the peace we yearned for so long?” cried Elsbeth Losch from a town near Dresden. “When will all this have an end?”

_____________

Editor’s note: Pages 42-47 of Summer 1945. The footnotes have been omitted. Summer 1945 is a book that exposes the atrocities committed by the United States in Japan and Germany. If the reader is interested in a book by the same author that focuses on the holocaust perpetrated by the Allies solely in Germany, obtain a copy of Hellstorm, The Death of Nazi Germany: 1944-1947 (sample chapter: here).

Hitler in your living room

Pages 528-532 of the forthcoming edition of The Fair Race’s Darkest Hour:

When I read Hitler’s Table Talk, what impressed me most was to discover that uncle Adolf was a very cultured man who talked about ancient history (including Julian the Apostate), architecture, painting, music and even criticised Christianity more than Jewry. He also predicted that the future of the Reich would be vegetarian. Alas, in the pro-white forums neo-Nazi Christians cannot believe that Hitler’s after-dinner conversations are genuine. For this reason, I would like to quote a commenter who used to sign under the pseudonym of Jack Frost in the webzine of Kevin MacDonald. This is what Frost said in a discussion thread of The Occidental Observer on August 4, 2015:

David Irving has considerable expertise in this matter, and he says they’re genuine. Likewise Albert Speer, who was present at some of these dinner talks, attests to them in his memoirs. But also, perhaps even more convincing, the talks are the blindingly original insights of a true master.

These views [critical] of Christianity are not derivative of anyone else’s opinions, certainly not Schopenhauer’s, and while at odds with certain of his public statements, are quite consistent with other things known about Hitler, particularly his anti-Semitism. Surely a forger wouldn’t have gone this route. In the first place, he would have had to do original thinking that is quite uncharacteristic of forgers, and in the second place an ordinary forger would have been careful not to make any statements that were inconsistent with other things known to have been said or written by Hitler. Their very originality speaks to their veracity. Of course, this can be turned around. People who want to believe Hitler was actually a Christian disingenuously ask why, if this was his real opinion, didn’t he put it in Mein Kampf or mention it in any of his public speeches?

But the answer is obvious. Hitler was a politician, and had to be all things to all people. No politician with such views could have been open about them in a Christian nation. Accordingly, to Christians of his day, he appeared to be a Christian. Such hypocrisy was more or less built into the task he had set for himself.

David Irving, with whom I came to exchange some correspondence, has been the foremost historian about Hitler and the Third Reich. Unlike the PC historians about WW2, Irving can see the ‘historical Hitler’ in contrast to the fictional ‘Hitler of dogma’ that the System advertises. Below I quote his opinion on the book in question. It appeared in David Irving’s website, posted on January 1, 2004:

Hitler’s Table Talk is the product of his lunch- and supper-time conversations in his private circle from 1941 to 1944. The transcripts are genuine. (Ignore the 1945 “transcripts” published by Trevor-Roper in the 1950s as Hitler’s Last Testament—they are fake.)

The table talk notes were originally taken by Heinrich Heim, the adjutant of Martin Bormann, who attended these meals at an adjacent table and took notes. (Later Henry Picker took over the job.) Afterwards Heim immediately typed up these records, which Bormann signed as accurate.

François Genoud purchased the files of transcripts from Bormann’s widow just after the war, along with the handwritten letters which she and the Reichsleiter had exchanged.

For forty thousand pounds—paid half to Genoud and half to Hitler’s sister Paula—George Weidenfeld, an Austrian Jewish publisher who had emigrated to London, bought the rights and issued an English translation in about 1949.

For forty years or more no German original was published, as Genoud told me that he feared losing the copyright control that he exercised on them. I have seen the original pages, and they are signed by Bormann.

They were expertly, and literately, translated by Norman Cameron and R.H. Stevens, though with a few (a very few) odd interpolations of short sentences which don’t exist in the original—the translator evidently felt justified in such insertions, to make the context plain… Weidenfeld’s translator also took liberties with translating words like Schrecken, which he translated as “rumour” in the sense of “scare-story”.

The Table Talks’ content is more important in my view than Hitler’s Mein Kampf, and possibly even more than his Zweites Buch (1928). It is unadulterated Hitler. He expatiates on virtually every subject under the sun, while his generals and private staff sit patiently and listen, or pretend to listen, to the monologues.

Hitler’s Table Talk is better than Mein Kamp as, according to Irving, with the consent of Hitler some editors added to Mein Kamp several chapters that the Führer never wrote. While Mein Kamp was a bestseller for the German people, the unadulterated Hitler will not be discovered in it.

George Lincoln Rockwell was a man of a generation infinitely less sick than ours. When he was killed I had just turned nine. Three decades later, when a new term, ‘white nationalism’ began to be heard on the internet, the typical American racist had already deviated from the path of Commander Rockwell to a more politically correct one.

Remember, the history of the white man carries enormous inertia. In addition to the MacDonald webzine, there is another that is considered one of the pillars of alt-right publishing, Greg Johnson’s Counter-Currents. Although Johnson promotes the creation of an ethnostate his webzine exemplifies what we say about the historical inertia that, once Rockwell and William Pierce died, reversed back white conscience to neo-Christian paths. Johnson, who in 2010 still taught homilies in a church in San Francisco, rejects Nordicism and has come to say: ‘I am interested in European preservationism, and “white” to me just means “European,” which includes a whole range of skin tones, from the whitest white to brown’ (posted as a comment in his webzine on the thread about ‘Racial Purity, Ethnic Genetic Interests, and the Cobb Case’ on November 18, 2013 at 4:14 pm). As we shall see in the next section, this is exactly the sort of flawed worldview that moves me to say that white nationalists are committing ethnosuicide. The following is what Guillaume Durocher, one of the writers who contribute to Counter-Currents, wrote in ‘Understanding Hitler and the Third Reich’ published on April 20, 2016:

Hitler’s Table Talk. This big book, as far as I am concerned, is the ultimate Hitler book. Of course, we have the usual caveats: We have no guarantee that these recordings of Hitler’s private conversations, primarily taken between the invasion of Russia and the end of 1942, are completely accurate. The translation edited by Hugh-Trevor Roper is uncertain: David Irving claims it is good, mainstream historians have said it is actually artlessly translated from a previous French translation (!), which is actually an impression I distinctly had reading the book. Nonetheless, themes of these private conversations recur enough that the gist is clear and accepted by both mainstream and revisionist historians.

I cannot summarize such a book here, but suffice to say that Hitler had an awesome scientific and elitist vision, a truly epic conception of history and politics in which he was a leading character, and a grandiose and terrible project against decadence and for excellence (as he saw it). All this merits real engagement rather than crude caricature. Hitler’s ruthless utilitarianism (his relations with other peoples can be summed up as following: Either fighting-comrades or expendable subjects) and his absurd exclusion of Slavdom from “Europe” in effect make him politically untouchable, above and beyond Allied or Hollywoodian propaganda.

With this book, everyone can reach in to find the Hitler behind the myth. For added effect, imagine Hitler speaking as he does in our only known recording of his private conversations, with Marshal of Finland Carl Gustav Mannerheim. And now you’ve Hitler in your living room…

This quote by Durocher portrays not only the importance of the book of shorthand transcripts of Hitler’s monologues: it also portrays the typical intellectual of white nationalism. They are de facto conservatives with racialised tones: fellows that bear no resemblance to the man we saw in Sparta, Republican Rome, the Berserkers or the Third Reich. Like MacDonald’s The Occidental Observer, Counter-Currents exemplifies the feminisation of racialism since the times when Rockwell tried to apply the National Socialist model in America.

Hitler’s ‘absurd exclusion of Slavdom from Europe’? As we saw in the history of the white race of Pierce, originally, Celt, German, Balt, and Slav were indistinguishably Nordic. But the Slavs became mongrelised after the genocidal Asian invasions: one of the darkest hours for the fair race. We must also remember what the SS pamphlet pointed out regarding the differences between a Russian village in fertile Ukraine compared to a German farm on land wrested from the sea. Neither Durocher nor his editor or the alt-right folks would ever make such distinctions! A fanatic form of egalitarianism reigns among them as to Caucasian peoples. Nor would they say that a country that succumbs to Jewish Bolshevism deserves to be conquered by a nation, in every sense of the word, more Aryan: a nation where the archetype of the eternal masculine was still active!

The following quotes from Hitler’s first two after-dinner conversations in Hitler’s Table Talk are an invitation for the reader to acquire a copy of the book to know the real Hitler. The book is also an invitation to see how Aryan men who resurrect the archetype of the eternal masculine in our age should think.

Delayed PDF

As I continue reviewing Evropa Soberana’s essay on Sparta, this Sunday I realised that the changes I’ll make to The Fair Race will be more considerable than I originally imagined. In short, what I said in my post last Thursday, ‘Spartan break’, alters the architecture I had planned for The Fair Race.

That means I’ll have to add my differences with Soberana and others. (He once wrote that we, modern man, could follow Spartan laws as a revaluation of all values; while I believe that German National Socialism is the best paradigm.)

As this review for the PDF will take longer than expected, tomorrow I’ll resume my activities with some Christian paintings contrasted with Nietzsche’s quotes (as I was doing not long ago).

Even with this delay, hopefully, the PDF will be finished this month. Those who want to obtain a copy of the 2019 version of The Fair Race that will become obsolete once the PDF is finished can still do it: here.

Incidentally, the painting by Jacques-Louis David that I reproduced above and in my Thursday post is flawed. On this subject Soberana got it right: the early Spartans were blond, a breed of pure Dorians uncontaminated with Meds.

P.S. The old sticky post with links to the ‘Rome & Judea’ essay and the Hellstorm review—the first section of the PDF—can be seen: here.

Published in: on September 1, 2019 at 1:09 pm  Comments Off on Delayed PDF  

Busy for proof reading

This February I wrote: ‘I recently flipped through the copy of the 2014 edition of The Fair Race’s Darkest Hour that I own and was surprised that, since that year, I have eliminated no less than… fifty essays!’ In the later versions, I have been also adding many new essays and translations from the Spaniard Evropa Soberana and others.

Unfortunately, the PDF that a certain person uploaded to the Internet, without my permission, is the very outdated 2014 version of The Fair Race.

The United States is the country of the First and Second Amendments, which makes them superior to Europeans, at least in regard to freedom of expression and the right to possess weapons as a counterweight to the government’s power.

But the recent events in that country, as we see with Donald Trump’s pronouncements about confiscating weapons from unruly citizens, or Lindsey Graham’s super-quotable quote in my post yesterday, make me think that anti-white accelerationism has already begun. When Graham, the same senator who defended Judge Brett Kavanaugh last September, makes such pronouncements it can be said that the first snowflakes of a long winter have already fallen.

For this reason, I feel obliged to place on this site the PDF of the most updated version of The Fair Race for free. The updated book will still be available from Lulu for those who want a hard copy. It was never my intention to profit from the essays of other authors collected in The Fair Race. But it seems to me important that, if the US government were to violate the First Amendment, visitors of this site should download the PDF of the best essays collected for ten years since I started blogging.

The next few days I will be reading the more than six hundred pages of The Fair Race so that the public PDF may be as clean as possible, and I will add a couple more essays that will render obsolete even the previous edition of this year.

I apologise to regular visitors that I will not be very active these days, as I’ll be busy reviewing the long book.