Against the City upon a Hill

After Lulu Press deplatformed me last month, I became tempted to open an account in Amazon’s Create Space so that my Day of Wrath and the other volume I complied, The Fair Race’s Darkest Hour, may be easily available as softcover books.

If Amazon doesn’t deplatform me, in the 2018 edition of the latter I’ll remove my introductory remarks for each chapter (remarks that still can be seen as a PDF here) and also thirteen essays (PDF here). This does not mean that the removed essays from several authors are unimportant. It means that only the texts that caused a huge impact in my worldview will remain.

However, since the 2018 edition will include the long essay that I’m presently translating the weekdays, ‘Apocalypse for whites’, I won’t be able to assemble it until I finish the translation, by the end of February:
 

Contents

Our fourteen words
Worst generation ever! – Black Pigeon Speaks
 

The Fair Race’s Darkest Hour

Part I The Jewish question

Seeing the forest – William Pierce
Apocalypse for whites – Evropa Soberana

Part II On the need to undemonize Hitler

Hellstorm – J. A. Sexton

Part III The Aryan problem: Gold over blood

Heroic materialism – Kenneth Clark
History of the white race – William Pierce

Part IV Ethno-suicide: Christian ethics

The Antichrist – Friedrich Nietzsche
Arrows and comments – Jack Frost

Part V Nordicism

March of the titans – Arthur Kemp
The black man’s gift to Portugal – Ray Smith
Were the Greeks and Romans blond and blue-eyed? – E.S.
What race were the Greeks and Romans? – J. H. Sims
The new racial classification – Evropa Soberana

Part VI Sparta & feminized males

Open letter to a dead race – David Lane
Sparta and its law – Evropa Soberana
War of the Sexes – John Sparks & T.F.M.

Part VII National Socialism

For the Hitler Youth – Helmut Stellrecht
National Socialist worldview – SS pamphlet
Rockwell: A National Socialist life – William Pierce

Part VIII Ultimate subjects

Letter from Manu – Manu Rodríguez
Darwin’s exterminationism – Charles Darwin
Brief manifesto – Several authors including F.P. Yockey

 
You will notice that the table of contents includes the text of the 1969 Civilisation’s chapter, ‘Heroic materialism’ by Lord Kenneth Clark. Yesterday I said that, culturally, the US has been inferior to Germany (at least before the Germans betrayed themselves). I’ll illustrate it with today’s article at Occidental Dissent, ‘Techno-Traditionalism is Feasible’. The author argues that traditionalism is compatible with modern technology because some very modern cities thrive even under Sharia.

This is the wrong paradigm. The right paradigm would be to compare—and here’s why I include Lord Clark’s text on New York—an unhealthy Aryan city with a healthy Aryan city. Francis Parker Yockey summarised this view with crystal-clear prose in his essay about the enemy of Europe (Americanism).

I won’t elaborate much in a single post except saying that in the 1990s I worked in Houston downtown, which reminds me the picture that the author chose for the Occidental Dissent article. We only have to contrast the soulless edifices we see when going to work with Raphael’s town square and see how anti-Aryan, and Judaized, our large cities have become. This is what the Spanish blogger says in my previous post:

All these quotes point to a stubborn ideological as well as military confrontation, in which both Rome and Judea were going to think a lot for a final solution: a conflict that would influence History in a huge way and, therefore, cannot be ignored under any pretext. This article tries to give an idea of what the old clash of the East against the West meant.

Today’s Americans are clueless that they lost the cultural war since the pilgrims considered themselves Israelites that would found a City upon a Hill: a phrase from the parable of Salt and Light in Jesus’ Sermon on the Mount in Matthew 5:14.

Hopefully my translations of Evropa Soberana in the next weeks will throw some light into the subject of why we must reject any sort of Judaization of the West, especially the religion of our parents.

Edwin’s arrows


 

On Guillaume Faye

Guillaume Faye outlines a compelling vision to the immigration problem in the last chapter of his book Archeo-Futurism. This is presented in the form of a utopian dream, and should be seen in part as a reaction against the doom and gloom despair of the French New Right. I might also add that fiction has the added utility of allowing a French writer to advocate more extreme solutions and avoid hate speech laws.

The basic narrative is straightforward enough, if short on details. Sometime in the mid-twenty first century, due to a series of environmental disasters and resource shortages, Europe is plunged into a series of internecine wars. America is gripped in an endless series of race riots and is unable to help. Into this chaos, Russia sends an army of liberators to restore order.

What follows afterwards is reminiscent of the more visceral moments of William Pierce’s Turner Diaries. Native Europeans regain a sense of their identity. A Nietzschean hypermorality is realized. The vast majority of non-whites are summarily liquidated over the course of a few months. The handful of non-white survivors are forcibly shipped en masse to the remote island of Madagascar.

A new European Imperium is created out of the ashes of the Old Europe. Picture an empire with explicit inequality enshrined in law, an agrarian paradise with a small bureaucratic elite lording over a continent of hobbits. Faye is obviously borrowing heavily from the American writer Francis Parker Yockey.

Curiously, Faye is dismissive of America, seeing it as a separate entity—culturally, spiritually, historically—from Europe. Indeed, America is seen as an occupying power, imposing its grotesque lifestyle and values on Europeans. It could even be said that a new European Renaissance requires the death of everything American, including America itself. I sense a certain amount of schadenfreude in Faye when he describes an American continent in a state of mass starvation with race riots in every major city.

But who can blame Faye in wanting to write off America as a lost cause? The white nationalists have a far more nebulous ephemeral definition of identity than their European ancestors (i.e., if a man gets a stamp certifying his whiteness then he is my brother is how your average WN reasons). Then there is the feminism, the patriotards, the rock music, the culture, the greed, the degeneracy, the conservatives… the problems never seem to end.

Faye is dead wrong, however, on the Jewish question. He regards the Jews as a part of the European social fabric and is a rabid supporter of Israel. Just like Jared Taylor, Faye believes that European Jewry will come around to his way of thinking. Indeed, Jews are a well integrated minority in Faye’s Imperium. This is simply unacceptable.

Just as problematic is Faye’s biological concept of a European. It’s clear in his writings that he makes no distinction between North and South, Mediterranean or Nordic, Germanic or Slav. Faye would have you believe that very limited racial mixing has taken place in Spain, Portugal, and Italy. Just close your eyes and pretend that all the Europeans living from Lisbon to Vladisvostok are pure White. Of course many white nationalists share this delusion. In Europe, the sand nigger from Malta, Norman Lowell and the Finn, Kai Murros, peddle similar nonsense.

What to make of Faye? I am rather ambivalent here. Not a good writer or a bad writer. His ideas need to be taken with a ton of salt.
 

On Tom Sunic

There is a distinct dualism in Sunic. An abyss between the radical and respectable that is not easily reconcilable.

There is Sunic as the erudite scholar, translator and academic. His two books Against Democracy and Equality and Homo Americanus are the most eloquent critiques of America from a European New Right perspective I have read. There is a sense of nobility, aristocracy, refinement, taste, beauty and greatness. I must admit that it was Sunic who first introduced me to the potency of National Socialist scholarship; and the importance of incorporating pre-Christian pre-Socratic pagan writings in European consciousness. Fundamentally, I see nothing wrong with him as a writer.

Then there is Sunic as the political imbecile. The man who promotes the path of “non-violence”, of kosher country club reactionary conservatism, of democratic demagoguery, of “taking back” the US, of endless qualifications, of the lowest common denominator, of outright craven cowardice: the American Freedom Party.
 

On Arthur Kemp

Kemp is the most outspoken public figure I noticed who advocates the desperate Orania-style solution (isolated Aryan outposts) in his book Nova Europa: European Survival Strategies.

Kemp’s solution is only viable if you agree with Alain de Benoist and much of the French New Right (Faye excluded) that it’s far too late to achieve any success through revolutionary party politics; that some sort of political accommodation with the hordes of non-whites now invading Europe like a swarm of locusts will have to be made.

I read the above mentioned book after being very impressed by March of the Titans. I came away bitterly disappointed. He’s actually one of the few men out there who has an accurate view of history yet he won’t fight.
 

On WN feminists

They accept every single triumph of the left on the woman question as a fait accompli. Covington is a prime example of this.
 

On Johnson et al

Johnson, Spencer, Sunic and other white nationalists retain traces of conservatism, a belief that a perfect argument exists that can convince Whites to suddenly “wake up”; that the correct presentation of the “facts”, on whatever issue, will make a difference to the wider culture at large; that only ignorance has prevented otherwise decent and level headed Whites from taking action thus far. Hence, the endless multiplication of essays, speeches and conferences. The post-modern radical suffers from a singular blindness: that action and words are the same thing.

The problem with Johnson and others of similar ilk is that they think winning can be done without a drop of blood being spilled. No one needs to dirty his hands by engaging in street politics. No one needs to get hurt. No one needs to die. All that is needed is a quiet infiltration of the existing institutions with men sympathetic to our views, and a bloodless counter-revolution will happen.

White survival can only be properly understood as a war, without any rules of conduct. We are not dealing with an opponent that understands the concept of fair play. There will be no smooth transition of power. Should it not be obvious by now that all pro-white groups active in America are harmless?
 

On Francis Parker Yockey

Yockey, like Julius Evola, held to a spiritual conception of race which he believed to be more important than the biological. Already in the 30s he observed white Americans behaving like blacks and Jews. He did not object to clever non-whites immigrating to America as long as they assimilated into white society.

Imperium is a clever eloquent mish-mash of Lamark, Spengler, Schmitt, Haushofer, National Socialism, and even trace elements of Catholic Scholasticism. Yockey wanted to “prove” that a “Germanic” European aristocratic element existed within America. He is not your garden variety white nationalist patriotard (hence his popularity), but the book is a failure.

But I agree with you: universalist religions like Christianity have no use for a purely biological conception of race. White Nationalists are deluded in this and Linder is correct that one must choose a side.
 

On Revilo Oliver

I take two important lessons from Oliver that most white nationalists would do well to heed:

1) A contempt for everything supernatural and conspiratorial. There is no “god” out there looking after the interests of Whites and ready to rescue them at the last moment. There is nothing written on the stars or in the book of life that says Whites must survive. Whites are as beholden to the laws of the universe as all the other animals. And the universe does not know “mercy” when confronted with degeneracy. (Some white nationalists envision a “Mad Max” scenario in which a system collapse presages a mass racial “awakening”. But this assumption is without hard evidence and a mass extinction is just as likely. That is, no political movement can guarantee victory.)

2) A disgust for the ordinary White American, the “ordinary Joe”. Whites are to be saved for sake of the handful who are wise, beautiful, noble, and strong. The white working class has no value apart from the few who are culture creators; they are to be treated as raw material by those who lead. To put it bluntly: most whites are not intellectually or physically impressive.

In my view, white nationalists should see Oliver as a source of inspiration. Will this happen? I highly doubt it.
 

On women

Reading this article reminds me of a passage written by William G. Simpson in his book, Towards the Rising Sun:

There is hardly one man in a thousand who will not put aside his ideals, his highest vision, everything which for him is God, in order to get the girl he loves or to be able to stay with the girl he has married. Moreover, there are all the ways which the wiles of woman have with a man. Nietzsche said, “Women always intrigue privately against the higher souls of their husbands,” and as a generalization his statement is true. And such must most women be.

For, again speaking generally, the instinct in man is to create, and the instinct in woman is to procreate. She is more physical than man, lives closer to the earth, and, naturally and justly since to her is committed the continuation of the race, once she is with child she is almost certain to be overwhelmed with a veritable tidal wave of sheer biological concern for security. And a reasonable degree of security both she and the child ought to have. And if you as would-be creator feel that you cannot do your work and provide that security, then you had better simply refrain from marrying.

Sadly, the numerous absurdities written by women and their male sycophants in the white nationalist movement to rationalize (encourage) weakness does not inspire much confidence.

A man’s focus is to create. A woman’s focus is to procreate. Nietzsche said, “Practically all problems a woman encounters can be solved by one solution: pregnancy.”

Of course we can imagine outliers or exceptions. Savitri Devi is known to have written: “I cannot love any man that chooses me over his ideals.” But Linder is correct in writing somewhere that such women are one in a hundred thousand…
 

On overmen

Nietzschean morality requires that superior men surrender all hope of personal gain for the sake of the cause: fame, money, wealth, respectability, hope for an afterlife, even a normal family life if need be. If they can die for the cause, living in penury if need be is mild by comparison. The German Idealists already pointed out that sincere authentic “virtue” requires a man to have no possibility for personal gain. Otherwise, what is the whole point of this struggle if whites merely end up as spiritual semites (inner Jews)?

Very few American Whites grasp this. Pierce and David Lane being the notable exceptions.

Revaluation of values

“The Cathedrals were built to the glory of God; New York was built to the glory of Mammon.”

—Kenneth Clark

In this site I’ve insisted a lot about the need of a Nietzschean ‘transvaluation of all values’. But only by quoting and rephrasing Francis Parker Yockey I’ll convey the idea of what it means:

Materialist values must be transvalued to primacy of the Spirit

Will-to-riches values must be transvalued to Will-to-power

Wealth as social distinction values must be transvalued to Rank as social distinction

Society as a collection of individuals worldview must be transvalued to Society as organism

‘Pursuit of happiness’ values must be transvalued to Fulfilment of duty

Race-suicide, birth control values must be transvalued to Absolute will to biological fertility

Equality values must be transvalued to Hierarchy

Plutocratic values must be transvalued to Aristocracy

Feminist values must be transvalued to Sexual polarity

Freedom and libertarian values must be transvalued to Order

Cult of bourgeois virtues must be transvalued to Cultivation of soldierly virtues

Eroticism as vice, the cult of immorality must be transvalued to Eroticism as legitimate source of joy and fertility

Pacifism, preparation of the coloured populations for ‘self-government’ must be transvalued to Affirmation of war and conquest of the lands of the coloured

Man as a machine worldview must be transvalued to Western man in the service of a great mission

‘L’art pour l’art’ values must be transvalued to Art practiced in conformity with the cultural task

Financial-military-economic expansion must be transvalued to Politico-military expansion.

Oliver on the Hellstorm

Below, three apparently disconnected passages from “The Dying and the Dead” by Revilo Oliver. The whole text by Oliver reminded me David Lane’s “Open letter to a dead race”. I have written in this site that, if westerners don’t atone for the sin they committed in Germany—and that means, ultimately, rejecting the Gregorian calendar and using instead Hitler’s birth—, the white race will become extinct:

 

Revilo_Oliver

If Yockey had not been hounded to death by the Jews and were alive today, would he take again, without variation, the oath he took in 1946 when he left Wiesbaden, where he could no longer endure the obscene spectacle of the foul murders that the Americans were committing to please the Jews?

I will go from one end to the other of my beloved Europe. I know well that I shall be going only to a churchyard, but I know, too, that the churchyard is dear, very dear, to me. Beloved dead lie buried there. Every stone over them, every bomb-crater containing the pulverized bones of these dead, tell me of a life once so ardently lived, so passionate a belief in its own achievements, its own truth, its own battles, its own knowledge, that I know, even now I know, that I shall fall down and kiss those stones, those endless ruins, this blood-drenched, sacred earth, and weep.

But I surely also know that then, despite a convulsive rage at the perpetrators of this crime, I will again stand erect over this European graveyard and swear the solemn oath that to my last breath I will fight tooth and nail against those who attempted, in vain to be sure, to destroy the cradle of our Western Culture, with its unmatched accomplishments, with its deeds unique in the annals of Humanity. This, I, Francis Yockey, do solemnly swear!…

In 1945, in the devastated and desolate land of a nation of heroes, the American Army forced a German physician to save the life of a captive who had tried to commit suicide. The wretched man, who had surrendered in the mistaken belief that he was surrendering to civilized human beings, had contrived to find a piece of wire and twist it tightly about his throat in the hope of escaping the long, lingering, and exquisite tortures for which the self-righteous sadists reserved him.

The German physician grimly did what he was compelled to do, but he was a man. He looked the commanding officer in the eye and said calmly: “You Americans have done more than violate the law of nations. You have committed hybris. God will punish you, and if there is no god, Nature will.”

Yes, Nature will…

So far as one can extrapolate from the present, disregarding our pathetic hopes for a psychological and biological miracle, there is one race which, by its own fatuity and degeneracy, seems likely to become extinct less than a century after it was master of the world.

END

4th of July

“The alien-minded minority in control of the cinema, the radio, and the newspaper and magazine press has poured out a constant stream of propaganda with the intent of gaining complete spiritual power over the minds of young Americans.” (1939)

“The monstrosity called America can intervene in Europe, can frustrate it, can perhaps destroy it.” (ca. early 1950s)

“The Jewish-American entity is Jewish as respects its head, American as respects its body… [It] will not surrender, since the very existence of Jewry is at stake, and the whole United States and its population is there to secure the existence of Jewry.” (1960)

Francis Parker Yockey (1917-1960)
– probably killed at prison –

Lex-and-ConcordUpdate:

American Renaissance is completely clueless that Murka was the product of bad history (see AmRen’s entry: here)!

Murka’s triple helix—Christianity, capitalism and Enlightenment dogmas (“We hold these truths to be self-evident…”)—are larger factors of white decline than the Jewish problem, even when considered in isolation, as demonstrated in this site and elsewhere.

On Yockey’s America

by Michael O’Meara

O’Meara’s essay shows beautifully why we believe that the relations between Murkans and Germans lie at the deepest level of the rabbit hole to understand the West’s darkest hour.



The “Judeo-African cacophony” mesmerizing the jitterbugs on the dance floors of the Thirties was part of a larger program to debauch the conservative Christian rhythms of American life. Such at least was the argument Francis Parker Yockey made in his first published work, “The Tragedy of Youth” (1939).

In this early piece, full of promise and prefiguring aspects of his later critique of American life, the 22-year-old Yockey depicted an America whose youth had begun to keep step with the intonations and inflections of its Jewish bandmasters. Besides the folly of their un-European cavorting, Americans, he thought, were acting out the worldview of an alien-minded minority in control of the country’s media and entertainment. Drinking, smoking, and other bad habits glamorized by Hollywood became, in this spirit, marks of sophistication; sports were fetishized; public opinion was shaped and reshaped to legitimate machinations of every sort.

More seriously, God was “replaced by lust, the priest by the psychoanalyst, and the hero and heroine by the promiscuous lounge-lizard and the glittering harlot.” For the more educated, there were books and magazines promoting class war, racial equality, and anti-European (especially anti-German) hatred—aimed at destroying “whatever exclusiveness, national feeling, or racial instinct” still part of the American people.

Institutionalizing these subversions, Roosevelt’s New Deal, the granddaddy of the present anti-white system, took on debts and obligations favoring the Left forces—themselves puppets of the international financiers and bankers responsible for the deception and dissimulation entrancing the jitterbugs.

Against this backdrop of cultural distortion, usurious state policy, and agitations favoring causes alien to American affairs, the country’s youth, Yockey claimed, was being conditioned to fight as conscripts in liberal, Jewish, and Communist causes inimical to their national interest.


The True America

Basic to Yockey’s understanding of America was his belief that it was, at root, an integral and organic part of Europe. Whenever he spoke of “the true America,” as opposed to the America that had been taken over by the “culture distorters” and become “the enemy of Europe,” it was the America that had originated as a European colony—the America whose “culture” was a branch of Europe’s High Culture—the America whose people still bore traces of the noble, heroic, and Gothic character of their ancestors.

“All colonials,” Yockey felt, “have a certain plane of their being which is susceptible to the centripetal attraction of the mother-soil.” For they share a common history with “the parent-organism”—no matter how much the distorters might insist otherwise. The true American—i.e., the American whose highest loyalty was to his “mother soil and father culture”—thus instinctively isolated himself from all efforts to betray Europe: like French Canadians and South African Boers who refused to be conscripted by Washington in the Jews’ war against the Third Reich.

A child of European, especially German, culture, Yockey alone among American anti-liberals saw that America’s origin had tied its destiny to that of Europe, and that no matter how many cities the colony built, no matter how many millions of automobiles it turned out every season—no matter, even, how successful it was in reducing Europe to rubble and occupying it—no matter, it (the colony) would never, not in a thousand years, surpass the achievement and destiny of its mother soil and father culture.

To even think it was philosophically absurd.


The Culture of Distortion

Given their shallow culture and the dismissal of the tradition to which they were heirs, Americans were particularly vulnerable to the corrosions of 19th-century rationalism and materialism. Relatedly, they were an easy mark for “culture aliens”—for a world governed by money was a world indifferent to a man’s qualities. Foremost among the culture-aliens were the Jews: product of Spengler’s “Magian” culture, instinctually hostile to the European spirit, and bent on revenge.

In their counting houses, Americans would invariably overlook the Jews’ otherness, though they were of a different “Culture-Nation-Race.” Even before the War of Independence, they treated Jews as Europeans—Jews who had been shunned, ghettoized, and seen by most Europeans as an evil to be avoided.

Beginning in the 1880s, the Jews (these inassimilable aliens rejected by Europe’s High Culture) began their invasion of America. By 1905, they were already a power, evident in fact that the United States, for the first time in its history, severed diplomatic relations with Russia on account of the “anti-Jewish pogroms” that had followed the Russo-Japanese War.

Through its financial acumen and early control of media (the press, movies, radio), and in alliance with the native forces of decadence and degeneration, Jewish power in the New World grew at an unprecedented rate.

In a country where “mass-thinking, mass-ideals, and mass-living prevails,” Jewish propaganda (in the form of advertising, fashion, and a hundred other things) effortlessly reshaped the American consciousness, propelling the jitterbugs onto the dance floor of their world-conquering schemes. Stories of German sadism or Orson Wells’ Mars invasion were peddled with similar success, just as “the ethical syphilis of Hollywood and the spiritual leprosy of New York” infiltrated the larger cultural body.

In 1933, the year of the European Revolution, the Jews acquired outright political control of the United States—something that a thousand years of effort had failed to achieve in Europe.

From this point forward, “the formation of the Jewish-American Symbiosis begins.” Swarming into Washington, Jews and their “sub-American” contractors started dissimulating the Jewish world view and “bringing under control every factor of public expression.”

All who resisted were to be purged or ostracized.

Then, as the country’s racial instincts were worn down by the distorters, America (in accord with the policies of its liberal state and in the programming of its Culture Industry) assumed “a Jewish countenance” in its relations both with the rest of the world and with itself.

For Yockey, Franklin Roosevelt, “the monster who made of his life a study in infamy,” was a creature of the Jews, just as his New Deal was bent on Judaifying American government and society, promoting, as it did, principles of tolerance and universal brotherhood, which were further developed by Rockefeller-funded social-engineers intent on morally disarming the American people.

In this, the prescient Yockey might be criticized for confusing Jewish supremacy with the increasing Judaification of American society (which Matthew Arnold had warned of in the 1860s), for Jewish power in America was arguably not consolidated until the late 1960s (even if its secular low-church market, in making money the ultimate standard, had already Judaicized American life and sentiments).

That Roosevelt, in October 1937, began to maneuver the United States into the coming world war and that this war would be a war of annihilation—i.e., the sort of war fought between racially and culturally alien, rather then related peoples sharing the same civilization—was further evidence, in Yockey’s eyes, of Jewish hegemony and the Jews’ genocidal hatred of Europe.

Despite a certain exaggeration of Jewish power in this period, Yockey was nearly alone in seeing that the United States had become an anti-European power bound to the Jews’ vengeful compulsion to suppress Europe’s destiny.

Unlike other American anti-liberals, anti-Semitism for him evolved, rapidly and logically, into an anti-Americanism.


The Enemy of Europe

As long as America had been ruled by men of European Christian stock, it remained “a European colony.” But the America “distorted by the Revolution of 1933” (a revolution carried out by the allegedly Jewish-dominated New Deal), was now lost to Europe.

America’s Jewified anti-Europeanism was especially evident in the Second World War and in its subsequent occupation of the Continent. For if the United States had possessed a proper ruling class, a tradition, and a regalian state, it would have stayed out of the Second World War, which became a defeat not just for Germany, but for all Europe—and thus, ultimately, a defeat for the true America.

Under its new Jewish-American regime, Washington after 1933 was instrumental in preparing the way for another European civil war—a war it would wage as if the enemy (their European kinsmen) weren’t human. Instead of being the great moral crusade against the absolute evil of fascism, the war in actuality represented a giant step toward the Judeo-plutocratic inauguration of a New World Order, based on American open markets and American economic practices.

To this end, American bombers (supported by their British vassals) reduced every German city to a heap of rubble, intentionally targeting heavily populated working-class residences—that is, “homes and families”; cities in France, Belgium, Holland, Italy, and Eastern Europe were also bombed, adding further hundreds of thousands of civilian casualties to US “kills”; American fighter-pilots similarly sought out civilians to machine-gun and terrorize; vast stores of equipment and armaments, often denied to American troops, were supplied to Soviet Russia to defend the Communist state and encourage its penetration into the heart of Europe; and throughout this most barbaric and punitive war in the white man’s history, the Washington regime talked incessantly of the enemy’s “war crimes” and its “inhumanity.”

Yockey blamed America’s dishonorable conduct in the war on the culture-distorters, whose “motivation derived from the deep and total organic irreconcilability between a High Culture and a parasitic organism” (though I suspect that the country’s latter-day Puritans, given their tendency to dehumanize the enemy, ought also to share a large part of the responsibility).

Even after the guns were silenced, America’s “ghastly dishonor” continued. With the Red Army occupying Eastern Europe and the US Army Western Europe, the looting, raping, pillaging—and ethnic cleansing—began.

The Soviets plundered everything not bolted down; the greatest mass rape in Western history occurred in what became “East Germany”; and 16 million East-European Germans were forced to abandon lands and homes they had inhabited for centuries, two million of whom (mainly the very old and the very young) perished in the process.

With greater discrimination, the Americans raided German patent offices, steeling their superior technology; they rounded up their rocket scientists, confiscated the libraries they hadn’t burned, and made off with priceless art works. German women, most on the verge of starvation, were not subject to mass rape (except by black American and French African troops), but their favors could be had for a half-dozen eggs, some cigarettes, or a few chocolate bars.

If this weren’t enough, the culture-distorters (whose “fury had been heightened by the European Revolution of 1933”), along with their American accomplices (especially the budding military-industrial complex), introduced large-scale starvation, abused POWs (several million of whom died as a consequence), hunted down anyone who failed to bow to the new conquerors, and imposed laws with ex post facto application.

Adding insult to injury, the “American world-clown and the sadistic Jew” then endeavored to “re-educate” Europeans in the arts of anti-fascism, mammon-worship, and democracy (i.e., “the corruptibility of the government by private wealth”).

The war for Yockey represented a categorical defeat for the “true America”—and a total victory for the Jews over Western Civilization.

Since 1945, the two sides of the Atlantic have ceased to share the same inner experience of feeling, for it was essentially a war against Europe. European Americans who supported it, Yockey contended, were traitors—inner enemies of their own culture.

Then, after being reduced to “a beggar colony of America,” Europe’s pre-1945 elites were replaced by “Michel elements” (liberal philistines embodying “the sum of European weaknesses”), who could be trusted to do the Jews’ bidding.

In the name of democracy, press rights and free speech were henceforth abrogated; political parties were required to obtain licenses; any expression of nationalism was criminalized, just as all anti-liberal formations critical of the occupiers’ regime were driven to the political fringe.

America-Jewry in this way sought to sever Europe’s roots, suppress her will to power, and deprive her of a sense of destiny.

In no meaningful political sense did Europe, in fact, continue to exist after 1945, thanks almost entirely to this monstrous entity with the Jewish head and the American body.

America-Jewry’s anti-European vengeance was especially evident in comparison to its generous treatment of defeated Japan.

Indeed, the entire nonwhite world was soon made to know that the United States had conquered Europe and that the colored outer-revolt, encouraged by the distorters, was ready, at last, to triumph over its former white masters. More than Soviet Communism, Yockey argued that Jewish-controlled America was the “enemy of Europe.”

And this made America an enemy of “true America,” for the Jewish idea of America—as a land of immigrants, creedal propositions, and universal brotherhood—stripped it of any “national-spiritual significance” it may have once had, doing so, ultimately, for “the enslavement of the world by big business.”

Every European-American loyal to his ancestral homeland—loyal to his own inmost being—was, Yockey concluded, duty bound to be disloyal to what America had become (even as he struggled to return it to Europe).


The American Vabanquespieler

Yockey believed the 19th-century Age of Materialism and Rationalism, which had shaped America’s cultureless civilization and opened the way to the culture-distorters, came to an end with the First World War (1918), as a new age struggled to succeed it—a new age that would be animated by the same primordial sources that had brought about the European Revolution of 1933.

If not for America-Jewry’s Old Testament war on Europe, German-Prussian Ethical Socialism (in rejection of liberalism’s individualistic Reign of Quantity) would have inaugurated a New Age of Authority, Discipline, and Faith, bringing the whole world under Europe’s influence. Instead, the very opposite occurred.

But even though the America of the culture-distorters had emerged victorious from the war, it changed not in the least the fact that America (this apotheosis of the 19th-century rationalism and materialism born of liberalism) still represented the past—and the past, Yockey held, could never defeat the future latent in Europe’s High Culture.

The barbarian victory of America’s 19th-century capitalism over the Germans’ Ethical Socialism had, indeed, already spread chaos and disorder throughout Western Civilization, heightening the imperative for a revolutionary transformation.

* * *

For the Vabanquespieler, the creation of a new European order (in the form of a continental imperium stretching “from Galway to the Urals”) would entail a great, heroic undertaking, as the White men of the West—in allegiance to a new transcendent idea—rallied to overthrow an exhausted, putrefied, but nearly insurmountable Jewish-American system.

The Last Men of America’s consumer paradise may think that the barbarians and the distorters had tamed the forces of history and quieted the demands of destiny, but the American apostate knew better. He also knew that Americans could do better.

Thus inspired, the Vabanquespieler stood against the Jewish- dominated, liberal-capitalist, anti-European Mammon System that had become America.

In anticipating the next cycle of Western Destiny, Yockey’s life work has bequeathed to European Americans a legacy affirming that “the old Gothic religious idea” is still latent in them and that the 21st century will be an age of European peace and order, if they are willing to fight for it.

The “American ideology” may therefore have no future, but “the soul of the American people,” born of Europe, has.


Michael_O'Meara

Editor’s note:

The above piece has been excerpted from Michael O’Meara’s “The Jitterbugs & the Vabanquespieler: On Yockey’s America” (The Occidental Quarterly, Winter, 2010-2011).

Hobbits

Most commenters and bloggers in the white nationalist scene are like the Hobbits. They want to comprehend what’s happening to the West with a worldview that can be understood by homemakers. That’s why the single-cause hypothesis is so popular among them, even among German hobbits. The trouble with the monocausal hypothesis is that it makes the movement look silly. Yesterday for example, a monocausal hobbit stated on The Daily Stormer that there are signs that ISIS could have been spawned by the Mossad.

Don’t take me wrong. As in the novel, which by the way I read in the luxurious 50th anniversary edition, I believe that white nationalist Hobbits will play a pivotal role to destroy the One Ring.

Gandalf_humble-Bilbo

However, unlike Tolkien’s characters, white nationalist hobbits don’t always want to take advice from the Gandalfs of our time—Sunic, O’Meara, MacDonald. Instead, they are becoming increasingly enchanted by the simplicities of the single-cause explanation for everything.

Like Bilbo Baggins, Hobbits should become humble with their intellectual superiors and see that the world beyond the Shire is a little more complex than their bucolic and simple life of farming, eating and socializing. That was my intention by compiling The Fair Race’s Darkest Hour, of which I reproduce below an abridged version of the piece “Liberalism” by Francis Parker Yockey that I chose for the book. But be warned: it’s too abstract for the housewife level!
 

* * *

 
Why Rationalism follows one spiritual phase, why it exercises its brief sway, why it vanishes once more into religion—these questions are historical, thus irrational.

Liberalism is Rationalism in politics. It rejects the State as an organism, and can only see it as the result of a contract between individuals. The purpose of Life has nothing to do with States, for they have no independent existence. Thus the “happiness” of “the individual” becomes the purpose of Life. Bentham made this as coarse as it could be made in collectivizing it into “the greatest happiness of the greatest number.” If herding-animals could talk, they would use this slogan against the wolves. To most humans, who are the mere material of History, and not actors in it, “happiness” means economic well being.

All things in the political domain were transvalued by Liberalism. War was transformed into either competition, seen from the economic pole, or ideological difference, seen from ethical pole. Instead of the mystical rhythmical alternation of war and peace, it sees only the perpetual concurrence of competition or ideological contrast, which in no case becomes hostile or bloody.

Because Liberalism views most men as harmonious, or good, it follows that they should be allowed to do as they like. Since there is no higher unit to which all are tied, and whose super-personal life dominates the lives of the individuals, each field of human activity serves only itself—as long as it does not wish to become authoritative, and stays within the framework of “society.”

Twenty-first century readers will find it difficult to believe that once the idea prevailed that each person should be free to do as he pleased in economic matters, even if his personal activity involved the starvation of hundreds of thousands, the devastation of entire forest and mineral areas, and the stunting of the power of the organism; that it was quite permissible for such an individual to raise himself above the weakened public authority, and to dominate, by private means, the inmost thoughts of whole populations by his control of press, radio and mechanized drama.

They will find it more difficult yet to understand how such a person could go to the law to enforce his destructive will. Thus a usurer could, even in the middle of the 20th century, invoke successfully the assistance of the law in dispossessing any numbers of peasants and farmers. It is hard to imagine how any individual could injure the political organism more than by thus mobilizing the soil into dust, in the phrase of the great Freiherr von Stein.

But—this followed inevitably from the idea of the independence of economics and law from political authority. There is nothing higher, no State; it is only individuals against one another. It is but natural that the economically more astute individuals accumulate most of the mobile wealth into their hands. They do not however, if they are true Liberals, want authority with this wealth, for authority has two aspects: power, and responsibility. Individualism, psychologically speaking, is egoism. “Happiness” = selfishness. Rousseau, the grandfather of Liberalism, was a true individualist, and sent his five children to the foundling hospital.

Law, as a field of human thought and endeavor, has as much independence, and as much dependence as every other field. Within the organic framework, it is free to think and organize its material. But like other forms of thought, it can be enrolled in the service of outside ideas. Thus law, originally the means of codifying and maintaining the inner peace of the organism by keeping order and preventing private disputes from growing, was transmuted by Liberal thought into a means of keeping inner disorder, and allowing economically strong individuals to liquidate the weaker ones. This was called the “rule of law,” the “law-State,” “independence of the judiciary.” The idea of bringing in the law to make a given state of affairs sacrosanct was not original with Liberalism. Back in Hobbes’s day, other groups were trying it, but the incorruptible mind of Hobbes said with the most precise clarity that the rule of law rule means the rule of those who determine and administer the law, that the rule of a “higher order” is an empty phrase, and is only given content by the concrete rule of given men and groups over a lower order.

This was political thinking, which is directed to the distribution and movement of power. It is also politics to expose the hypocrisy, immorality and cynicism of the usurer who demands the rule of law, which means riches to him and poverty to millions of others, and all in the name of something higher, something with supra-human validity. When Authority resurges once more against the forces of Rationalism and Economics, it proceeds at once to show that the complex of transcendental ideals with which Liberalism equipped itself is as valid as the Legitimism of the era of Absolute Monarchy, and no more. The Monarchs were the strongest protagonists of Legitimism, the financiers of Liberalism.

But the monarch was tied to the organism with his whole existence, he was responsible organically even where he was not responsible in fact. Thus Louis XVI and Charles I. Countless other monarchs and absolute rulers have had to flee because of their symbolic responsibility. But the financier has only power, no responsibility, not even symbolic, for, as often as not, his name is not generally known. History, Destiny, organic continuity, Fame, all exert their powerful influence on an absolute political ruler, and in addition his position places him entirely outside the sphere of base corruptibility. The financier, however, is private, anonymous, purely economic, irresponsible. In nothing can he be altruistic; his very existence is the apotheosis of egoism. He does not think of History, of Fame, of the furtherance of the life of the organism, of Destiny, and furthermore he is eminently corruptible by base means, as his ruling desire is for money and ever more money.

In his contest against Authority the finance-Liberal evolved a theory that power corrupts men. It is, however, vast anonymous wealth which corrupts, since there are no superpersonal restraints on it, such as bring the true statesman completely into of the service of the political organism, and place him above corruption.

It was precisely in the fields of economics and law that the Liberal doctrine had the most destructive effects on the health of the Western Civilization. It did not matter much that esthetics became independent, for the only art-form in the West which still had a future, Western Music, paid no attention to theories and continued on its grand creative course to its end in Wagner and his epigones. Baudelaire is the great symbol l’art pour l’art: sickness as beauty. Baudelaire is thus Liberalism in literature, disease as a principle of Life, crisis as health, morbidity as soul-life, disintegration as purpose. Man as individualist, an atom without connections, the Liberal ideal of personality. It was in fields of action rather than of thought that the injury was the greatest.

Allowing the initiative in economic and technical matters to rest with individuals, subject to little political control, resulted in the creation of a group of individuals whose personal wills were more important than the collective destiny of the organism and the millions of the population. The law which served this state of affairs was completely divorced from morality and honor. To disintegrate the organism from the spiritual side, what morality was recognized was divorced from metaphysics and religion and related only to “society.” The criminal law reflected finance-Liberalism by punishing crimes of violence and passion, but not classifying such things as destroying national resources, throwing millions into want, or usury on a national scale.

The independence of the economic sphere was a tenet of faith with Liberalism. This was not subject to discussion. There was even evolved an abstraction named “economic man,” whose actions could be predicted as though economics were a vacuum. Economic gain was his sole motive, greed alone spurred him on. The technic of success was to concentrate on one’s own gain and ignore everything else. This “economic man” was however man in general to the Liberals. He was the unit of their world-picture. “Humanity” was the sum total of these economic grains of sand.

The type of mind which believes in the essential “goodness” of human nature attained to Liberalism. But there is another political anthropology, one which recognizes that man is disharmonious, problematical, dual, dangerous. This is the general wisdom of mankind, and is reflected by the number of guards, fences, safes, locks, jails and policemen. Every catastrophe, fire, earthquake, volcanic eruption, flood, evokes looting. Even a police strike in an American city was the signal for looting of the shops by the respectable and good human beings.

Thus this type of thought starts from facts. This is political thinking in general, as opposed to mere thinking about politics, rationalizing. Even the wave of Rationalism did not submerge this kind of thinking. Political thinkers differ greatly in creativeness and depth, but they agree that facts are normative. The very word theory has been brought into disrepute by intellectuals and Liberals who use it to describe their pet view of how they would like things to be. Originally theory was explanation of facts. To an intellectual who is adrift in politics, a theory is an aim; to a true politician his theory is a boundary.

A political theory seeks to find from history the limits of the politically possible. These limits cannot be found in the domain of Reason. The Age of Reason was born in bloodshed, and will pass out of vogue in more bloodshed. With its doctrine against war, politics, and violence, it presided over the greatest wars and revolutions in 5,000 years, and it ushered in the Age of Absolute Politics. With its gospel of the Brotherhood of Man, it carried on the largest-scale starvation, humiliation, torture and extermination in history against populations within the Western Civilization after the first two World Wars. By outlawing political thinking, and turning war into a moral-struggle instead of a power-struggle it flung the chivalry and honor of a millennium into the dust. The conclusion is compelling that Reason also became political when it entered politics, even though it used its own vocabulary. When Reason stripped territory from a conquered foe after a war, it called it “disannexation.” The document consolidating the new position was called a “Treaty,” even though it was dictated in the middle of a starvation-blockade. The defeated political enemy had to admit in the “Treaty” that he was “guilty” of the war, that he is morally unfit to have colonies, that his soldiers alone committed “war-crimes.” But no matter how heavy the moral disguise, how consistent the ideological vocabulary, it is only politics, and the Age of Absolute Politics reverts once again to the type of political thinking which starts from facts, recognizes power and the will-to-power of men and higher organisms as facts, and finds any attempt to describe politics in terms of morals as grotesque as it would be to describe chemistry in terms of theology.

There is a whole tradition of political thinking in the Western Culture, of which some of the leading representatives are Macchiavelli, Hobbes, Leibnitz, Bossuet, Fichte, de Maistre, Donoso Cortes, Hippolyte Taine, Hegel, Carlyle. While Herbert Spencer was describing history as the “progress” from military-feudal to commercial-industrial organization, Carlyle was showing to England the Prussian spirit of Ethical Socialism, whose inner superiority would exert on the whole Western Civilization in the coming Political Age an equally fundamental transformation as had Capitalism in the Economic Age. This was creative political thinking, but was unfortunately not understood, and the resulting ignorance allowed distorting influences to fling England into two senseless World Wars from which it emerged with almost everything lost.

Hegel posited a three-stage development of mankind from the natural community through the bourgeois community to the State. His State-theory is thoroughly organic, and his definition of the bourgeois is quite appropriate for the 20th century. To him the bourgeois is the man who does not wish to leave the sphere of internal political security, who sets himself up, with his sanctified private property, as an individual against the whole, who finds a substitute for his political nullity in the fruits of peace and possessions and perfect security in his enjoyment of them, who therefore wishes to dispense with courage and remain secure from the possibility of violent death. He described the true Liberal with these words.

The political thinkers mentioned do not enjoy popularity with the great masses of human beings. As long as things are going well, most people do not wish to hear talk of power-struggles, violence, wars, or theories relating to them. Thus in the 18th and 19th centuries was developed the attitude that political thinkers—and Macchiavelli was the prime victim—were wicked men, atavistic, bloodthirsty. The simple statement that wars would always continue was sufficient to put the speaker down as a person who wanted wars to continue. To draw attention to the vast, impersonal rhythm of war and peace showed a sick mind with moral deficiency and emotional taint. To describe facts was held to be wishing them and creating them. As late as the 20th century, anyone pointing out the political nullity of the “leagues of nations” was a prophet of despair. Rationalism is anti-historical; political thinking is applied history. In peace it is unpopular to mention war, in war it is unpopular to mention peace. The theory which becomes most quickly popular is one which praises existing things and the tendency they supposedly illustrate as obviously the best order and as preordained by all foregoing history. Thus Hegel was anathema to the intellectuals because of his State-orientation, which made him a “reactionary,” and also because he refused to join the revolutionary crowd.

Since most people wish to hear only soporific talk about politics, and not demanding calls to action, and since in democratic conditions it matters to political technics what most people wish to hear, democratic politicians evolved in the 19th century a whole dialectic of party-politics. The idea was to examine the field of action from a “disinterested” standpoint, moral, or economic, and to find that the opponent was immoral, unscientific, uneconomic—in fact—he was political. This was devilishness that must be combated. One’s own standpoint was entirely “non-political.” Politics was a word of reproach in the Economic Age. Curiously however, in certain situations, usually those involving foreign relations, “unpolitical” could also be a term of abuse, meaning the man so described lacked skill in negotiating. The party politician also had to feign unwillingness to accept office. Finally a demonstration of carefully arranged “popular will” broke down his reluctance, and he consented to “serve.” This was described as Macchiavellism, but obviously Macchiavelli was a political thinker, and not a camouflageur. A book by a party-politician does not read like The Prince, but praises the entire human race, except certain perverse people, the author’s opponents.

Actually Machiavelli’s book is defensive in tone, justifying politically the conduct of certain statesmen by giving examples drawn from foreign invasions of Italy. During Macchiavelli’s century, Italy was invaded at different times by Frenchmen, Germans, Spaniards and Turks. When the French Revolutionary Armies occupied Prussia, and coupled humanitarian sentiments of the Rights of Man with brutality and large-scale looting, Hegel and Fichte restored Machiavelli once again to respect as a thinker. He represented a means of defense against a foe armed with a humanitarian ideology. Machiavelli showed the actual role played by verbal sentiments in politics.

One can say that there are three possible attitudes toward human conduct, from the point of evaluating its motives: the sentimental, the realistic, and the cynical. The sentimental imputes a good motive to everybody, the cynical a bad motive, and the realistic simply seeks the facts. When a sentimentalist, e.g., a Liberal, enters politics, he becomes perforce a hypocrite. The ultimate exposure of this hypocrisy creates cynicism. Part of the spiritual sickness following the First World War was a wave of cynicism which arose from the transparent, revolting, and incredible hypocrisy of the little men who were presiding over affairs at that time. Macchiavelli had however an incorruptible intellect and did not write in a cynical spirit. He sought to portray the anatomy of politics with its peculiar problems and tensions, inner and outer. To the fantastic mental illness of Rationalism, hard facts are regrettable things, and to talk about them is to create them. A tiny politician of the Liberal type even sought to prevent talk about the Third World War, after the Second. Liberalism is, in one word, weakness. It wants every day to be a birthday, Life to be a long party. The inexorable movement of Time, Destiny, History, the cruelty of accomplishment, sternness, heroism, sacrifice, superpersonal ideas—these are the enemy.

Liberalism is an escape from hardness into softness, from masculinity into femininity, from History into herd-grazing, from reality into herbivorous dreams, from Destiny into Happiness. Nietzsche, in his last and greatest work, designated the 18th century as the century of feminism, and immediately mentioned Rousseau, the leader of the mass-escape from Reality. Feminism itself—what is it but a means of feminizing man? If it makes women man-like, it does so only by transforming man first into a creature whose only concern is with his personal economics and his relation to “society,” ie. a woman. “Society” is the element of woman, it is static and formal, its contests are purely personal, and are free from the possibility of heroism and violence. Conversation, not action; formality, not deeds. How different is the idea of rank used in connection with a social affair, from when it is applied on a battlefield! In the field, it is fate-laden; in the salon it is vain and pompous. A war is fought for control; social contests are inspired by feminine vanity and jealousy to show that one is “better” than someone else.

And yet what does Liberalism do ultimately to woman: it puts a uniform on her and calls her a “soldier.”’ This ridiculous performance but illustrates the eternal fact that History is masculine, that its stern demands cannot be evaded, that the fundamental realities cannot be renounced, even, by the most elaborate make-believe. Liberalistic tampering with sexual polarity only wreaks havoc on the souls of individuals, confusing and distorting them, but the man-woman and the woman-man it creates are both subject to the higher Destiny of History.

_____________

Yockey’s views on liberalism appear in Imperium (1962), 208-223.

Führer anniversary

Or

Rockwell’s numinous call vs. white nationalism

Now that I gave up “white nationalism”—because it was an effete, neo-Christian, non-genocidal and anti-Nordicist pseudo-movement (Golden Dawn is a real movement)—what better homage to the martyr of the Second World War than remembering a call onto the real path revealed to George Lincoln Rockwell the year I would be born:

During this period, Rockwell had an experience about which he has never written and which he related to only a few people. Always a skeptic where the supernatural was concerned, he was certainly not a man to be easily influenced by omens. Yet there can be no doubt that he attached special significance to a series of dreams that he had then. The dreams—actually all variations of a single dream—occurred nearly every night for a period of several weeks and were of such intensity that he could recall them vividly upon waking. In each dream he saw himself in some everyday situation: sitting in a crowded theater, eating at a counter in a diner, walking through the busy lobby of an office building, or inspecting the airplanes of his squadron at an airfield hangar.

And in each dream a man would approach him—theater usher, diner cook, office clerk, or mechanic—and say something to the effect, “Mr. Rockwell, there is someone to see you.” And then he would be led off to some back room or side office in the building or hangar, as the case may have been. He would open the door and find waiting for him inside, always alone—Adolf Hitler. Then the dream would end.

hitlerOne can most easily interpret these dreams as a case of autosuggestion, but in the light of later developments Rockwell considered them as a symbolic summons, a beckoning onto the path for which he was then still groping, whether that beckoning was the consequence of an internal or an external stimulus.

Cited in “Rockwell: A National Socialist Life.”
 

“Because it was non-genocidal…” I said above. What better example to show what is wrong with American white nationalism that a recent interview of Kevin MacDonald by Luke Ford.

In the You Tube interview we can listen that Ford asks MacDonald if he sees similarities and differences between the white nationalist movement in America and National Socialism in Germany. MacDonald responded after 1:10:23, “The white advocacy movement, as I see it, is not exterminating anybody. It is simply going to assert our interests within the democratic form of government that we have… It doesn’t advocate conquering Mexico, you know—anything like that. There are lots of differences.”

Asserting white interests within US Democracy? Democracy—the worst form of government from the racial viewpoint that has ever been tried? Has MacDonald read what Hajo Liaucius said about the United States (cf. my forthcoming PDF)?

MacDonald’s stance is identical to what other notable white nationalists and southern nationalists believe. The latter fancy themselves as “sane, moral, wholesome, reasonable people” whose Christianity prevents them from becoming “silly vanguardists” of the revolutionary type. Their politics are actually church-picnic stuff with no future after the dollar collapses.

Conservative-religious types aside, in his summary of his latest book, New Right vs. Old Right, Greg Johnson rejects “the Old Right’s party politics, totalitarianism, imperialism, and genocide” in favor of “the metapolitical project of constructing a hegemonic White Nationalist consciousness within a pluralistic society.” Take note that Johnson’s “pluralism,” which reminds me Alex Linder’s non-fascist libertarianism, is incompatible with racial hegemony in Sparta, the Gothic and Visigothic societies, and the Third Reich.

Back to the Ford interview. MacDonald also said that repatriation of non-whites could be performed if a white nationalist reached the US presidency but nothing “short of gas chambers and genocide.”

A single example, related to “not conquering Mexico” will suffice to show how difficult such an apparently noble task would be.

“It is inexcusable that, having power,
you do not want to dominate.”

—Nietzsche

Here in Mexico a non-Jew, Emilio Fernando Azcárraga, the mogul who owns Televisa company, has married a Jewess. This means that in the future the largest multimedia mass media in Latin America will be run by a Jewish family. Do you imagine an ethnostate within the US that expels the brown Mexicans without being demonized 7/24 by the Latin American media? Since presumably Jews will be expelled too in MacDonald and Johnson’s non-genocidal scenario, you can imagine how the Jewish lobbies would press through their powerful media urging Latin American civil societies and governments to build nuclear weapons for their “defense” against the racists that took over the North.

In other words, even without genocide after a North American ethnostate starts expelling the mudbloods, the Rubicon would have been crossed with no way back. There is no credible way to triumph in that scenario except by conquering a potentially nuclear subcontinent that, if forever unconquered, would simply repeat the cycle of what the Jews did in America after a brainwashed West ganged up on Germany.

Starting with Mexico, “Latin” (or more accurately Mestizo) America must be conquered right after the Jew-controlled media starts rising hell in Mestizo America after the expulsion of non-whites. I am not alone in this view. Just compare today’s Christian and Neochristian white nationalism with what Francis Parker Yockey wrote in 1953 in his essay “The Enemy of Europe”:

For the purpose of demonstrating with the utmost clarity the elements of the two world-outlooks in this period of Western history between the Second and Third World Wars, a paradigm is appended.

In that paradigm Yockey dramatically contrasted the cultivation of soldierly virtues in healthy western societies with the cult of bourgeois virtues and the worship of Mammon. More specifically, he compared the virile attitudes of “war and conquest” with the ethno-suicidal “pacifism, non-imperialism and the preparation of the coloured populations for ‘self-government’.”

New_Right_vs._Old_RightIf Yockey were alive today what would he think about “white nationalism”? What would he say about Greg Johnson’s manifesto, recently published in a book with a foreword by MacDonald himself?: “I do not want anything to do with gun-toting armies of one. The only gun I want to own is made of porcelain” (emphasis Johnson).

George Lincoln Rockwell’s numinous series of dreams with Uncle Adolf, not this effete pseudo-movement, should be our call.

Liberalism, 3

Imperium Eagle

This piece has been moved
to a single entry: here.

Liberalism, 2

Imperium Eagle

This piece has been moved
to a single entry: here.