Prostrated anti-Semites


Sometimes it is important to focus on a detail of a masterpiece of Christian art; for example, close-ups of Jesus’ feet and hands nailed to the cross. Here we see the contorted feet of Grünewald: a painter of the badly named ‘German Renaissance’. Grünewald ignored the Greco-Roman world of the Italian Renaissance to continue the style of late Central European medieval art.

In the Gates of Vienna discussion forum, ten years ago a Swede commented that all Westerners are now either Christians or liberals. I would paraphrase that statement by saying that every white is either Christian or neo-Christian. This includes the alt-right atheists, unable to let Christian ethics go. Even most anti-Semites remain prostrated before the contorted feet of the crucified Jew.

For that reason I do not even comment on The Occidental Observer anymore. But I am very amused that a few who have broken away with such ethics try to argue with Christians and neo-Christians on The Occidental Observer and Unz Review. In this site I have collected many comments from Robert Morgan, but I have also expressed my differences with him regarding technology.

Well: a regular visitor to The West’s Darkest Hour has been discussing technology with Morgan (here). Morgan is anti-Christian. Adunai, another anti-Christian, has also discussed with others in that webzine. What Adunai replied to one of these Christians reminds me of something that caught my attention from the first time I read Nietzsche, more than forty years ago.

Nietzsche said that while he rejected the universal love ethic that the New Testament preached, he loved the Old Testament because, unlike the gospel, the ancient Hebrews fulfilled Darwinian laws.

Obviously I’m rephrasing Nietzsche, but in essence he said that. What now has piqued my attention is that white nationalists who have not broken with the religion of their parents see things the other way around: they accept the New Testament and reject the Old. They do not realise that, with this, they have fallen into the trap that the Semitic authors of the New Testament set up for them: to use the fairness of the fair race to invert the values of that race. I refer to the transit from a culture when handsome Greco-Roman statues were so much admired to Grünewald’s feet.

Next, Adunai’s responses to Morgan and others on Unz Review:
 

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Robert Morgan said: Civilization too is a revolt against Nature.

Adunai responded: How so? The very definition of humans is a bit anti-Nature, but nothing’s wrong with that. Man invented fire and scorched woods with it—like any other form of life, he wants to kill everything around himself. Humans destroy species in Amazonia, they breed out pathetic mutants such as dogs, cows and wheat—all to consume and to enslave, in order to ensure their own survival.

The problem only arises when their super-animal intelligence bugs out and accepts the anti-Nature inside themselves, the anti-human suicide—see Christianity. No other animal would fall for the schizophrenia of a virgin mother of a resurrected corpse, and for a god that gives ‘life’ as a reward for death. But no other animal has invented a space rocket either.

It’s just hard for humans to accept a science-inspired atheist Darwinian worldview. But I believe it to be possible—see the DPR of Korea.

P.S. It’s a shame Laurent Guyénot is a 9/11 truther. How can one see through the madness of Christianity, and yet swallow the lies of truthers?
 

A commenter said: It is obvious that the OT is just Jew mystical garbage filled with tribal hate.

Adunai responded: You are so Christian, you see the good part of the Bible as the bad one. That tribal hate you speak of is precisely what we need! What we must admire and put into myth! What every single healthy nation has lived with.

Currently, you hate Jews for being racist. That’s insane. No wonder Jews despise Christians—just like a scientist ‘despises’ the poison he has created, he will not drink it himself. Think War—Harm Your Enemies—Produce Children.
 

Robert Morgan said: ‘Technological innovation tore those barriers down. With the barriers down and races mingling freely, discrete human races and discrete cultures are doomed’.

Adunai responded: I never understood this position. Hadn’t it be for the Christian axiology, the White race would have cleansed all of Africa, Asia and America of the non-White nations as early as in the 1890s. Or for sure in the 1950s, with the advent of atomic weapons.

Why do you focus so firmly on the technologies failing to see it as a tool Whites have used as they have seen fit? The problem is not the technology, it is purely the axiology. Technology only allowed the HIV to transition into the AIDS.

But for all I care, it’s only for the better. Better to deal with this menace sooner than later. Europe had little hope in 317, even less in 732 and 800 (when the Franks failed to kill the Church). The French, industrial and green revolutions do not change that.

In short, I disagree with your pessimism concerning technology.
 

Robert Morgan said: ‘Further, you seem to be very much in the “free will” / man is a special creation camp (basically a Biblical point of view), and as I said above, I’m a determinist, so I believe free will is an illusion’.

Adunai responded: So, you believe the Whites’ conversion to Christianity to have been unavoidable? That is pessimistic.

Of course, there is something in the Aryan’s psyche that has failed him—see Buddhism in India. There is also the deep contradiction that I see between man as an animal and his newfound intelligence and introspection, his ability to commit suicide, his ability to hate all life. It is in our Nature to destroy Nature, and that is healthy, but can inspire Christianity as a side-effect.

But I am an optimist and I disagree that the White man was born irredeemably defective, that the Jew is our perfect parasite. Because if it is so, or at least cannot be fought against, then all hope is lost, or worse yet, never existed to begin with.
 

Robert Morgan said: ‘Therefore, when you say something like “whites could have” done this, that, or the other thing, it makes no sense to me. They had what they thought were very good reasons for not doing it, or in effect had no choice’.

Adunai responded: Whites could have made a party that tried to curtail the destruction by technology. Oh wait, they did—namely, the NSDAP. Even the last anti-Christian emperor was born after 317.

What I’m saying is that Whites could have denied Christianity in the 4th, 8th, 16th or 20th century, but chose not to. They could have mastered technology, for with the right axiology, it would have spelled certain doom for all non-White nations on Earth, and not at all led to any race-mixing—but under Christianity, it did provoke suicide. You can only see technology under Christianity, and you think it’s the only way [red emphasis by Ed.].

When you see a car, you see a Negro arriving in Finland. When I see a car, I see Whites arriving in Egypt in 1910 and genociding all the locals. We had the first shot.
 

A commenter said: ‘Given the US Constitution, Eisenhower’s desegregation orders made sense’.

Adunai responded: Yes… Then why won’t you tear down that stupid White-hating Christian document? Why are you trying to rationalize it?

Desegregation is diametrically opposite of the genocide of blacks. Desegregation = death of Whites. Desegregation makes sense due to the Constitution and its idealist Christian egalitarianism… To hell with the Constitution!
 

A comemnter said: ‘Congo Rats are rated as repugnant in reliable tests of racial attractiveness’.

Adunai responded: Who cares how attractive Negroes are? Are you a faggot? Because only faggot feminists think in this way.

The real culprit is White men, and White men alone. It is the White men that allow their daughters marry non-Whites. Not women. Not the attractiveness of said non-Whites. It’s the Christian malware in your head.
 

Robert Morgan said: ‘In the context of your example, what I’ve said is that if the negroes had had no way to get to Finland, they wouldn’t be there, and this seems to me inarguable’.

Adunai responded: It is not. Because a non-Christian technological civilization would not have given Negroes access to their technology to begin with. And would have exterminated them in a short while, as predicted by Darwin.
 

Robert Morgan said: ‘I agree that in your imaginary world…’

Adunai responded: The world without Christianity. It happened in a localized version in Germany.
 

Robert Morgan said: ‘The struggle for survival and human nature determine how it will be employed’.

Adunai responded: No, they don’t. The White race does not struggle for survival. The reason is still unclear, but I blame Christianity first and foremost. You don’t have an issue with doing likewise when it’s about the 1860s America, but when it’s about more recent times, it’s suddenly technology. I fail to see the connection.
 

Robert Morgan said: ‘…and almost never have they been killed off completely, even in non-Christian societies. They have usually been assimilated into the conquering race’.

Adunai responded: There were different kinds of conquest in history. The conquest of Europe by Aryans, by Rome, by Mongols. Some were genocidal, others not. Some were empires, others loose confederations of savages.

What is different now? Science. Knowledge of the world. Materialist philosophy that clearly states the supremacy of genetics in the genesis of culture. The issue is not technology—it would only have helped the extermination. The issue is that the idealist poison of Christianity seeped so deep into the Aryan soul that any hope for the materialist worldview was vanquished in 1945 under the double sign of Christianity and Bolshevism.
 

Robert Morgan said: ‘The struggle for survival will force this outcome, because if you don’t use slaves in this way, then your enemies that do will become wealthier than you, more powerful, and eventually overwhelm you. This is how, in the real world, human nature and the struggle for survival determine outcomes’.

Adunai responded: I don’t deny it. But how does the industrial civilization relate to it? I say that its advances in sciences would have made race-mixing the highest taboo and race war the noblest goal in any non-Christian society. Industry would only have amplified the desire to healthy life in a population. But in our case, technology has amplified the death wish.

You want to remove industry—then what? A return to pre-industrial society will not bar crude empires from spawning that can and will race-mix anyway. Too rotten to keep healthy values, yet not bright enough to develop racial science and fission weapons. Where’s a good future in that?

Do you put all your hope on the hypothetical barbarians that will burn Rome time and time again? Our pre-industrial Rome ate a good chunk of Europe, mind you—and even all of central Germany might have been romanized and judaized. Mongols and Turks demolished all Aryan culture in Kazakhstan. Vikings interbred with Eskimos in Iceland. What would stop Aryans from perishing in a non-technological world? I posit that only the power of chemical and atomic bonds can assure the existence of the European race once and for all.
 

______ 卐 ______

 
Editor’s note: Morgan is obviously violating Occam’s razor by multiplying entities (technology) when the Xtian inversion of values alone explains the West’s darkest hour beautifully.

The Antichrist § 19

Padua’s version of the Sistine Chapel, the Scrovegni Chapel, houses one of Italy’s great Gothic/Proto-Renaissance masterpieces: a cycle of Giotto frescoes. This specific fresco shows Jesus before Caiaphas. In his book The Antichrist, Nietzsche said:
 

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The fact that the stronger races of northern Europe failed to reject the Christian God does not say very much for their skill in religion, not to mention their taste. They really should have been able to cope with this sort of diseased and decrepit monster of decadence. But they were damned for their failure: they brought sickness, age, and contradiction into all of their instincts, – they have not created any more gods since then.

Almost two thousand years and not one new god! And all the while, this pathetic God of Christian monotono-theism (*) instead, acting as if it had any right to exist, like an ultimatum and maximum of god­ creating energy, of the human creator spiritus!, this hybrid creature of ruin, made from nullity, concept, and contradiction, who sanctions all the instincts of decadence, all the cowardices and exhaustions of the soul! – –

__________

(*) The verbal mockery of monotonous-theism had already been used by Nietzsche in Twilight of the Idols.

Published in: on June 29, 2019 at 12:01 am  Comments Off on The Antichrist § 19  

The Antichrist § 18

In my post yesterday we saw the prayer in the Garden of Gethsemane according to the poetic imagery of Fra Angelico. In this arid interpretation of Bellini (National Gallery, London), we see the same apostles not as blond as in Fra Angelico’s painting, but at least they are still white.

In this new series about Christian art that I started with these posts, we will see that in other representations of Jesus and the apostles, the characters were painted as mudbloods.

In his book The Antichrist, Nietzsche said (the ‘beyond’ refers to the lie about the post-mortem survival of the human soul):
 

______ 卐 ______

 
The Christian idea of God—God as a god of the sick, God as spider, God as spirit—is one of the most corrupt conceptions of God the world has ever seen; this may even represent a new low in the declining development of the types of god. God having degenerated into a contradiction of life instead of its transfiguration and eternal yes! God as declared aversion to life, to nature, to the will to life! God as the formula for every slander against ‘the here and now’, for every lie about the ‘beyond’!

Published in: on June 27, 2019 at 11:20 am  Comments Off on The Antichrist § 18  

The Antichrist § 17

How can anyone still defer to the naïveté of Christian theologians these days when they decree that the development of the idea of God from the ‘God of Israel’, the god of a people, to the Christian God, the epitome of all goodness, counts as progress?

But even Renan does this. As if Renan had the right to naïveté! The opposite is what strikes the eye. When the presuppositions of ascending life, when everything strong, brave, domineering, and proud is eliminated from the idea of God, when he sinks little by little into the symbol of a staff for the weary, a life-preserver for the drowning, when he turns into the God of the poor, the sinners, the sickly, when the predicates of ‘saviour’ and ‘redeemer’ are the only ones left, the only divine predicates: what does this sort of transformation tell us?, this sort of diminution in the divine?

Of course: this will increase the size of ‘the kingdom of God’. God used to have only his people, his ‘chosen’ people. But then he took up travelling, just as his people did, and after that he did not sit still until he was finally at home everywhere, the great cosmopolitan, – until he had ‘the great numbers’ and half the earth on his side.

Nonetheless, the God of the ‘great numbers’, the democrat among gods, did not become a proud, heathen god: he stayed Jewish, he was still the cranny God, the God of all dark nooks and corners, of unhealthy districts the world over! His empire is as it ever was, an empire of the underworld, a hospital, a basement-kingdom, a ghetto-kingdom… [Editor’s bold-type above]

The Antichrist § 16

Of course: when a people is destroyed, when it feels that its belief in the future, its hope for freedom, is irretrievably fading away […], then its God will necessarily change as well.

He will become modest and full of fear, he will cringe in corners and recommend ‘peace of soul’, forbearance, an end to hatred, and ‘love’ of friends and enemies.

He will constantly moralize, he will creep into the crevices of every private virtue, he will be a God for one and all, a private and cosmopolitan God…

He used to represent a people, the strength of a people, all the aggression and thirst for power in the soul of a people: now he is just the good God…

In the end, Gods have no other choice: either they are the will to power – in which case they will still be the Gods of a people – or they are powerless in the face of power – and then they will necessarily become good

Published in: on April 24, 2019 at 12:01 am  Comments Off on The Antichrist § 16  

The Antichrist § 15

In Christianity, morality and religion are both completely out of touch with reality. Completely imaginary causes (‘God’, ‘soul’, ‘spirit’, ‘free will’ – or even an ‘unfree’ one); completely imaginary effects (‘sin’, ‘redemption’, ‘grace’, ‘punishment’, ‘forgiveness of sins’). Contact between imaginary entities (‘God’, ‘spirits’, ‘souls’); an imaginary natural science (anthropocentric; total absence of any concept of natural cause); an imaginary psychology (complete failure to understand oneself, interpretations of pleasant or unpleasant general sensations – for instance, the states of nervus sympathicus – using the sign language of religious-moral idiosyncrasy, – ‘repentance’, ‘the pangs of conscience’, ‘temptation by the devil’, ‘the presence of God’); an imaginary teleology (‘the kingdom of God’, ‘the Last Judgment’, ‘eternal life’). – This entirely fictitious world can be distinguished from the world of dreams (to the detriment of the former) in that dreams reflect reality while Christianity falsifies, devalues, and negates reality. Once the concept of ‘nature’ had been invented as a counter to the idea of ‘God’, ‘natural’ had to mean ‘reprehensible’ – that whole fictitious world is rooted in a hatred of the natural (of reality!), it is the expression of a profound sense of unease concerning reality… But this explains everything. Who are the only people motivated to lie their way out of reality? People who suffer from it. But to suffer from reality means that you are a piece of reality that has gone wrong… The preponderance of feelings of displeasure over feelings of pleasure is the cause of that fictitious morality and religion: but a preponderance like this provides the formula for decadence…

Published in: on April 5, 2019 at 6:13 pm  Comments (6)  

Nordicism and National Socialism, 2

by Evropa Soberana


 
Ernst Kretschmann (1897-1941 on the Eastern Front) was a German soldier, painter, war illustrator, troop commander of the Sturmabteilung and Lieutenant of the Wehrmacht. He always signed his pictures with “EK” and provided a year. This one depicts a member of a tank-crew of war.

 
Friedrich Nietzsche (1844-1900) was a German philosopher who does not need introduction. He is mostly known for his affirmation of the ascending life with Thus Spake Zarathustra and his annihilation of the chandala morals in The Antichrist. Some of his phrases referring to the races are interesting, of which the least publicised are precisely those that allude to the Nordic type.

[The nobles] call themselves ‘the truthful’: led by the Greek aristocracy… In the Latin word malus the common man could be characterized as the dark-skinned and especially the dark-haired man (‘hic niger est’ – ‘this is black’), as the pre-Aryan occupant of Italian soil who could most easily be distinguished from the blond race which had become dominant, namely the Aryan conquering race, by its colour; at any rate, I have found exactly the same with Gaelic peoples, – fin (for example in Fin-gal), the word designating the aristocracy and finally the good, noble, pure, was originally a blond person in contrast to the dark-skinned, dark-haired native inhabitants. [Evropa Soberana compares this phenomenon with that of the English word fair, which meant ‘clear’, ‘ruddy’, ‘of luminous complexion’, and which ended up meaning ‘just’, ‘good’, ‘desirable’.]

By the way, the Celts were a completely blond race; it is wrong to connect those traces of an essentially dark-haired population, which can be seen on carefully prepared ethnological maps in Germany, with any Celtic descent and mixing of blood in such a connection, as Virchow does: it is more a case of the pre-Aryan population of Germany emerging at these points. (The same holds good for virtually the whole of Europe: to all intents and purposes the subject race has ended up by regaining the upper hand in skin colour, shortness of forehead and perhaps even in intellectual and social instincts: who can give any guarantee that modern democracy, the even more modern anarchism, and indeed that predilection for the ‘commune’, the most primitive form of social structure which is common to all Europe’s socialists, are not in essence a huge throw-back – and that the conquering master race, that of the Aryans, is not physiologically being defeated as well?…) I think I can interpret the Latin bonus as ‘the “warrior” ’: providing I am correct in tracing bonus back to an older duonus (compare bellum= duellum = duen-lum, which seems to me to contain that duonus). Therefore bonus as a man of war, of division (duo), as warrior: one can see what made up a man’s ‘goodness’ in ancient Rome.

Take our German ‘gut’: does it not mean ‘the godlike man’, the man ‘of godlike race’? And is it not identical with the popular (originally noble), name of the Goths? The grounds for this supposition will not be gone into here. –

On the Genealogy of Morality: A Polemic, 1887, First Essay, §5 (speaking about the aristocracy in Europe).

At the centre of all these noble races we cannot fail to see the beast of prey, the magnificent blond beast avidly prowling round for spoil and victory; this hidden centre needs release from time to time, the beast must out again, must return to the wild: – Roman, Arabian, Germanic, Japanese nobility, Homeric heroes, Scandinavian Vikings – in this requirement they are all alike.

It was the noble races which left the concept of ‘barbarian’ in their traces wherever they went; even their highest culture betrays the fact that they were conscious of this and indeed proud of it (for example, when Pericles, in that famous funeral oration, tells his Athenians: ‘Our daring has forced a path to every land and sea, erecting timeless memorials to itself everywhere for good and ill’).

This ‘daring’ of the noble races, mad, absurd and sudden in the way it manifests itself, the unpredictability and even the improbability of their undertakings – Pericles singles out the ράΰυμία [carelessness] of the Athenians for praise – their unconcern and scorn for safety, body, life, comfort, their shocking cheerfulness and depth of delight in all destruction, in all the debauches of victory and cruelty – all this, for those who suffered under it, was summed up in the image of the ‘barbarian’, the ‘evil enemy’, perhaps the ‘Goth’ or the ‘Vandal’.

The deep and icy mistrust that the German arouses as soon as he comes to power, which we see again even today – is still the aftermath of that inextinguishable horror with which Europe viewed the raging of the blond Germanic beast for centuries (although between the old Germanic peoples and us Germans there is scarcely an idea in common, let alone a blood relationship)… Assuming that what is at any rate believed as ‘truth’ were indeed true, that it is the meaning of all culture to breed a tame and civilized animal, a household pet, out of the beast of prey ‘man’, then one would undoubtedly have to view all instinctive reaction and instinctive ressentiment, by means of which the noble races and their ideals were finally wrecked and overpowered, as the actual instruments of culture; which, however, is not to say that the bearers of these instincts were themselves representatives of the culture. Instead, the opposite would be not only probable – no! it is visible today! These bearers of oppressive, vindictive instincts, the descendants of all European and non-European slavery, in particular of all pre-Aryan population – represent the decline of mankind!

These ‘instruments of culture’ are a disgrace to man, more a grounds for suspicion of, or an argument against, ‘culture’ in general! We may be quite justified in retaining our fear of the blond beast at the centre of every noble race and remain on our guard: but who would not, a hundred times over, prefer to fear if he can admire at the same time, rather than not fear, but thereby permanently retain the disgusting spectacle of the failed, the stunted, the wasted away and the poisoned? And is that not our fate? What constitutes our aversion to ‘man’ today? – for we suffer from man, no doubt about that. – Not fear; rather, the fact that we have nothing to fear from man; that ‘man’ is first and foremost a teeming mass of worms; that the ‘tame man’, who is incurably mediocre and unedifying, has already learnt to view himself as the aim and pinnacle, the meaning of history, the ‘higher man’; – yes, the fact that he has a certain right to feel like that in so far as he feels distanced from the superabundance of failed, sickly, tired and exhausted people of whom today’s Europe is beginning to reek, and in so far as he is at least relatively successful, at least still capable of living, at least saying ‘yes’ to life…

On the Genealogy of Morality: A Polemic, 1887, First Essay, §11.

I used the word ‘state’: it is obvious who is meant by this – some pack of blond beasts of prey, a conqueror and master race, which, organized on a war footing, and with the power to organize, unscrupulously lays its dreadful paws on a populace which, though it might be vastly greater in number, is still shapeless and shifting.

On the Genealogy of Morality: A Polemic, 1887, Second Essay, §17.

In the early Middle Ages, when the church was basically a zoo, the choicest specimens of the ‘blond beast’ were hunted down everywhere, – people like the Teuton nobles were subjected to ‘improvement’. But what did an ‘improved’ Teuton look like after being seduced into a cloister? He looked like a caricature of a human being, like a miscarriage: he had turned into a ‘sinner’, he was stuck in a cage, locked up inside all sorts of horrible ideas… There he lay, sick, miserable, full of malice against himself, hating the drive for life, suspicious of everything that was still strong and happy. In short, a ‘Christian’…

Twilight of the Idols, or, How to Philosophize with a Hammer, 1889, ‘Improving Humanity’ § 2.

The Antichrist § 14

We have changed our minds. We have become more modest in every way. We have stopped deriving humanity from ‘spirit’, from ‘divinity’, we have stuck human beings back among the animals. We see them as the strongest animals because they are the most cunning: one consequence of this is their spirituality. On the other hand, we are also opposed to a certain vanity that re-emerges here too, acting as if human beings were the great hidden goal of animal evolution. Humans are in no way the crown of creation, all beings occupy the same level of perfection…

Cassandra Nietzsche on the JQ?

I am rewriting this post because yesterday, while listening to this audio in the night, I did not pay due attention to Nietzsche’s words. While his first paragraph of § 205 of Daybreak (1881) is brilliant—:

THE PEOPLE OF ISRAEL.—One of the spectacles which the next century will invite us to witness is the decision regarding the fate of the European Jews. It is quite obvious now that they have cast their die and crossed their Rubicon: the only thing that remains for them is either to become masters of Europe or to lose Europe, as they once centuries ago lost Egypt, where they were confronted with similar alternatives.

—the rest (see my first comment below) is a little confusing.

This is typical of Nietzsche: who could write superb passages about the JQ in On the Genealogy of Morality (1887)  § 8 and in The Anti-Christ: A Curse on Christianity (1888) §24, §58 – §62.

But then, as he was driving his mind into insanity, Nietzsche relapsed into philo-Semitism, especially after his breakdown of January of 1889.

The Antichrist § 13

 
Let us not underestimate the fact that we ourselves, we free spirits, already constitute a ‘revaluation of all values’, a living declaration of war on and victory over all old concepts of ‘true’ and ‘untrue’.

Published in: on December 5, 2018 at 12:01 am  Comments Off on The Antichrist § 13