Failure of nerve

In ‘America’s Cultural Collapse’, a YouTube audio, Gregory Hood recently joined Lipton Matthews to chronicle the demise of America. In about three minutes (starting from this moment) they touched on the subject I am so passionate about: the root of the dark hour.

Hood and Matthews suffer from the same failure of nerve as Tom Sunic, of whom I said something last week. They somehow recognise that the current psychosis of the West has Christian inspiration, but are reluctant to condemn the religion of their parents in unequivocal terms.

Nietzsche wrote: ‘The Christian church has left nothing untouched by its depravity; it has turned every value into worthlessness, and every truth into a lie, and every integrity into baseness of soul… I call Christianity the one great curse… the one immortal blemish upon the human race’. But these 21st century Americans haven’t reached the level of the German philosopher in 1888, when he wrote those lines.

Always remember: Christianity is the ultimate conclusion of Judaism.

Published in: on May 3, 2021 at 3:55 pm  Comments (2)  

The philosopher of Sils-Maria

Now that I’ve asked that only those who are ideologically similar to Himmler’s willing executioners comment here, I think I should say a couple of things.

The first, the most important, is that I cannot tolerate talking to people who do not hate to the point of wanting to blow up the ethnocidal System throughout all Western countries. If there is no infinite hatred like the one I feel, there cannot be an authentic dialogue.

On the other hand I am pleased that, since I linked my excerpts from a psychobiographical study of Nietzsche, apparently twenty-nine visitors have clicked on the link, although I don’t know if they reached the following passage:

During all the years of his pilgrimage he never once put up in friendly and cheerful surroundings, never at night felt the warm body of a woman pressing against him; never did the sun rise to see him famous, after a thousand nights of dark and silent labour. How immeasurably vaster was Nietzsche’s loneliness than is the picturesque highland of Sils-Maria where between luncheon and tea our tourists wander in the hope of capturing some of the glamour that clings to a spot sanctified by his presence. Nietzsche’s solitude was as wide as the world; it spread over the whole of his life until the very end. Conversation wearied and irritated him who constantly gnawed at his own vitals and whose hunger for himself, and himself alone, was never satiated.

Sometimes only in the most terrible, and even maddening solitude, is it possible to see the great truths that plague the white man: like what Nietzsche saw and we quote at the end of the masthead of this site, the essay on the surreptitious war of Judea against Rome. But I am glad that, apparently, I’m no longer as lonely as Sils-Maria’s philosopher because of what some people have told me and I recently reproduced.

Nevertheless, I am still a voice crying out in the desert as a commenter put it the day before yesterday on The Unz Review.

Published in: on January 5, 2021 at 10:05 am  Leave a Comment  

Between ice and fire

In the comments section where you can ask me anything before the end of the year, this morning I learned about a philosophical position. By following the links I came across a video by an ‘efilist’ that inspires the deepest nihilism. I also read ‘On efilism’ on the site The antinatalist, which explains it better:

Efilism addresses the objective fact that all lifeforms are a byproduct of a needless chemical reaction that occurred around a billion years ago.

Through unintelligent design, we evolved nervous systems some 500 million years ago; enabling us to feel pain. In turn, we became addicted to the burdens of chasing wants and needs in order to escape suffering.

Our nervous systems are hardwired to experience suffering far more than pleasure; both in intensity and duration. This brutal functionality of nature motivates all species to stay alive long enough to pass their DNA to the next generation. This would also explain why sex is so pleasurable.

Life evolved to torture and to be tortured. We are all victims and predators. There is no justification for nature’s cruel design. It’s wasteful, needless, and causes suffering. As Gary put it, ‘life is more friction than function’.

Efilists hold a sentiocentrist worldview. We recognise that the welfare of all living creatures (be it a frog or human) are of equal importance. This is juxtaposed to speciesism; which values one animal over another, which is irrational. We were all born to be slaughtered. No sentient being is immune. Without humans, other animals will continue to suffer just like they have been for millions of years.

The main difference between human and non-human species is our capacity to understand the futility of existence and right from wrong. We have the intellectual ability to see the meat grinder for what it really is. We are all in this rat maze together.

With knowledge comes responsibility. We must be janitorial, not wasteful in our endeavour to eliminate harm. As far as the red button scenario goes, I wouldn’t press it unless it painlessly and instantaneously evaporated all life on Earth—from men to microbes; including myself. And only if pressing that button had a guaranteed fail-safe that would prevent life from re-emerging.

I do have an idea on how we could end all life on Earth peacefully without dropping some mega bomb. In 100 years, we could have the technology to produce self-replicating nanobots. Each microscopic machine would be programmed to enter, then euthanize all lifeforms on Earth. After all life is erased, the nanobots would keep self-replicating with the goal of preventing the re-occurrence of life.

Efilism is a truly atheistic way of viewing reality. We don’t justify nature by believing in fairy tales nor do we worship nature and our own genetic codes.

This is the most extreme form of anti-life philosophy that we can imagine. It is true that I am an exterminationist, but only in the sense of ‘eliminating all unnecessary suffering’ (the four words) by dispatching the vast majority of humans due to their ‘Neanderthalism’, and a large number of animal species: the theme of my last two books in the eleven-book series From Jesus to Hitler.

Using the word I learned today, the Night King of Game of Thrones was apparently an efilist. HBO’s interpretation failed to honour George R.R. Martin as in The Song of Ice and Fire there is no arch-villain, not an absolutely evil Sauron as even in the evilest man there’s always a corner of good. And in the most benign man there is always a corner of evil. The HBO series failed to show the benign side of the Night King, falling precisely into the infantile Manichaeism that Martin criticised so much about The Lord of the Rings. The benign side of the Night King would be the noble goal of trying to forbid all suffering, however deluded he might be in my eyes.

Before the last season some Game of Thrones fans speculated on their YouTube channels that Bran the Broken was the Night King. But they were wrong: in the end it was revealed that they were two different entities. But on this website and in my last book I took up those speculations when trying to convey my idea: between efilism and a Nietzschean ‘Yes to life’ there is an Aristotelian golden mean.

Since this is the theme that for decades led me to come up with my philosophy of what I call ‘the extermination of Neanderthals’, presently I’m experiencing a flow of ideas that I can’t do justice to in a simple post. Those interested could start reading my texts that have been translated into English, especially Day of Wrath (see sidebar). But I’ll try to approach the subject in such a way that at least a slight taste in the mouth remains about what I have written in a more formal way.

Years ago I began to translate for this site several texts by the Spaniard Manu Rodríguez, who in more recent times abandoned all racism to dedicate himself to an idea that he already harboured since 1976: the New Age philosophy that revolves around the Gaia hypothesis. I mention Rodríguez because I was shocked by his abandonment of what I had been translating from his site. But it must be recognised that it is not easy to transvalue values: the magnet that Normieland exerts on those who are stunned in the middle of the Rubicon is formidable.

But the mention of Rodríguez is spot on. After his conversion to Gaia I wrote to him some time ago asking if he had read my exterminationist essays and he replied that it was surely a joke of mine (it is not). That was the end of our correspondence.

Now, the fact is that Rodríguez’s Gaia philosophy, which he writes in Spanish, is the perfect antithesis of efilism (‘nor do we worship Nature’ says the efilist in the long quotation above). My philosophy of the four words represents the moderate position between the two extremes, as Rodríguez naively accepts all earthly life, without considering the astronomical magnitudes of suffering that many living creatures experience (In my opinion, this contributed to Nietzsche losing his sanity. As he suffered greatly in his solitude, his ‘Yes’ to life short-circuited his mind.)

I said that ideas come to me in droves on a topic that is impossible to do justice to in a post, but rather it takes a series of entire books to convey the main idea. For the moment, the interested visitor could read the article ‘A postscript to my prolegomena’ that appears on pages 104-106 of my Daybreak (PDF on the sidebar).

But not even if someone read my eleven books means that we would agree, as what makes someone say a resounding ‘Yes’ to life (Bran the Broken); a resounding ‘No’ (the Night King), or somewhere in between depends on how you were treated in your childhood. In other words, this is a psychogenic problem, not an ideological one. The only thing that occurs to me at the moment, when most of my books are untranslated, is to recommend the first novel by Arthur Clarke, Against the Fall of Night, which takes us to a utopia in a very distant future where unnecessary sufferings have already been eliminated on Earth (although Clarke never uses the four words).

The dialectic of the song of ice and fire in the universe is the dilemma of whether the universe is to cool down eternally due to unnecessary suffering, or whether it is worth returning to the primal fire that makes Being explode again in countless stars…

The Aryans in India

A generous sponsor has contributed the amount that Lightning Source demands to publish On Exterminationism. Still, I would like to wait until the first days of 2021 before making the expense in case Lulu responds earlier and solves the problem of the software that is preventing me from publishing it on their platform.

In the context of Aron Nelson’s YouTube series about the classification of life, yesterday I was talking about page 100 of On Exterminationism. I would like to add that Nelson has not responded to what I said, nor did any of his commenters.

Here is what appears on page one hundred, a quote from Nietzsche about the religion of the Aryans in India. We can already imagine what the West would be like today if an Aryan religion had taken over the imagination of whites instead of the Semitic bullshit that our asshole parents taught to us:

 

______ 卐 ______

 

My demand of the philosopher is well known: that he take his stand beyond good and evil and treat the illusion of moral judgment as beneath him. A first, tentative example: at all times morality has aimed to ‘improve’ men—this aim is above all what was called morality.

To call the taming of an animal its ‘improvement’ sounds almost like a joke to our ears. Whoever knows what goes on in kennels doubts that dogs are ‘improved’ there. They are weakened, they are made less harmful, and through the depressive effect of fear, through pain, through wounds, and through hunger, they become sickly beasts. It is no different with the tamed man whom the priest has ‘improved’.

In the early Middle Ages, when the church was indeed, above all, a kennel, the most perfect specimens of the ‘blond beast’ were hunted down everywhere; and the noble Teutons, for example, were ‘improved’. But how did such an ‘improved’ Teuton look after he had been drawn into a monastery? Like a caricature of man, a miscarriage: he had become a ‘sinner’, he was stuck in a cage, tormented with all sorts of painful concepts. And there he lay, sick, miserable, hateful to himself, full of evil feelings against the impulses of his own life, full of suspicion against all that was still strong and happy. In short, a ‘Christian’…

Let us consider the other method for ‘improving’ mankind, the method of breeding a particular race or type of man. The most magnificent example of this is furnished by Indian morality, sanctioned as religion in the form of The law of Manu. Here the objective is to breed no less than four races within the same society: one priestly, one warlike, one for trade and agriculture, and finally a race of servants, the Sudras. Obviously, we are no longer dealing with animal tamers: a man that is a hundred times milder and more reasonable is the only one who could even conceive such a plan of breeding. One breathes a sigh of relief at leaving the Christian atmosphere of disease and dungeons for this healthier, higher, and wider world. How wretched is the New Testament compared to Manu, how foul it smells!

Yet this method also found it necessary to be terrible—not in the struggle against beasts, but against their equivalent—the ill-bred man, the mongrel man, the chandala. And again the breeder had no other means to fight against this large group of mongrel men than by making them sick and weak. Perhaps there is nothing that goes against our feelings more than these protective measures of Indian morality. Manu himself says: ‘The chandalas are the fruit of adultery, incest, and rape (crimes that follow from the fundamental concept of breeding)’. These regulations are instructive enough: we encounter Aryan humanity at its purest and most primordial; we learn that the concept of ‘pure blood’ is very far from being a harmless concept. On the other hand, it becomes obvious in which people the chandala hatred against this Aryan ‘humaneness’ has become a religion, eternalised itself, and become genius—primarily in the Gospels, even more so in the Book of Enoch.

Christianity, sprung from Jewish roots and comprehensible only as a growth on this soil, represents the counter-movement to any morality of breeding, of race, privilege: it is the anti-Aryan religion par excellence. Christianity—the revaluation of all Aryan values, the victory of chandala values, the gospel preached to the poor and base, the general revolt of all the downtrodden, the wretched, the failures, the less favoured, against ‘race’: the undying chandala hatred is disguised as a religion of love. (Twilight of the Idols, section ‘The improvers of mankind’).

 

______ 卐 ______

 

‘The general revolt of all the downtrodden, the wretched, the failures, the less favoured, against race…’ This is why, according to a recent Amren article, BLM has received a billion dollars, and why LGBT has become also the neochristian religion of our times.

Kevin MacDonald’s apologetics

Update of September 16, 2020: This essay has been edited for inclusion in my book Daybreak. I would suggest reading the much-corrected text instead of the text below (see ‘Two essential books’, which contains a link to the Daybreak PDF).
 

______ 卐 ______

 

Kevin MacDonald’s Preface to Giles Corey’s
The Sword of Christ
(originally published: here)

Slightly edited, this entry copies and pastes the previous entries from the first to facilitate the visitor to read them in due order.
 

§ 1

In this first entry about such book-review I just want to comment on a couple of subjects: the painting that appears in MacDonald’s book-review (see above) and what a commenter said on Counter-Currents.

As we can see in the comments section, several Counter-Currents commenters are either Christians or sympathetic to Judeo-Christianity, so they liked McDonald’s pro-Christian essay-review and some of them even have requested Corey’s book. One exception was commenter Asdk:

If we were to apply Kevin Macdonald’s perspective on the culture of critique to modern ideologies, Christianity would be very easily understood. Christianity is an ideology created by Jews to benefit the Jewish people, to break the feeling of tribal union of the peoples who are rivals to Jewish hegemony…

We can already imagine how different white nationalism would be if the webzine admins of Counter-Currents and The Occidental Observer were like Asdk!

Regarding Giovanni Gasparro’s painting, The Martyrdom of St. Simon of Trento reproduced at the beginning of this entry, it was painted this very year in old baroque style. The idea to create such painting reminds me of one of my favourite paintings by Hieronymus Bosch, reproduced below. The idea is the same: the bad guys—Jews—surround the child to be sacrificed or the divine rabbi to be crucified!

Gasparro’s 2020 painting at the top of this article measures seven by five feet, and references a blood libel that led to the execution of several Jews in 1475. The scandal (some would call it moral panic) started around the disappearance and death of a Christian boy in Trento named Simonino. He was later made a saint and the day of his death, March 24, was included in the Roman martyrology—hence the cherubs in Gasparro’s painting—until its removal in 1965.

In his article MacDonald tells us ‘This [blood libel] is a topic that I have never written about… However, we should not be surprised to find that such practices occurred’.

I am not going to take issue with him because what I want is to answer his Christian apologetics, not this new approach to the JQ. I will limit myself to point out that on the subject of blood libel I had already written in 2013 commenting on a brainwashing, politically-correct and philo-Semitic Spanish TV series, Isabel (Isabella I of Castile): times when MacDonald was apparently more sceptical about libel claims.
 

§ 2

MacDonald starts his review with these words:

Giles Corey has written a book that should be read by all Christians as well as white advocates of all theoretical perspectives including especially those who are seeking a spiritual foundation that is deeply embedded in the history and culture of Europeans.

White advocates of all theoretical perspectives? What would Revilo Oliver and William Pierce, geniuses so critical of Christianity, have opined about Corey’s book? What would Alex Linder opine today? Spiritual foundation embedded in European culture? MacDonald ignores the difference between Western Christian Civilisation and European civilisation, as explained in an article so old in this site (‘The Red Giant’) that it already appeared in the previous incarnation of it (in Blogspot, in the previous decade).

MacDonald also says about Corey’s book: ‘This is excellent scholarship’. If the scholarship is excellent, blood libel had to be historical. But as I said in my previous post I don’t want to discuss the Jewish Question but the Christian Question. MacDonald wrote: ‘Corey is well aware that contemporary Christianity has been massively corrupted’.

Completely false. Christianity today is as legitimate a form of Christianity as the others. Previous Christianisms were based on St. Augustine, and in the case of the Catholic Church, also on St. Thomas Aquinas. The Christianity of Pope Francis today, like the Christianity of the medieval St. Francis of Assisi, is based more on the direct message of the gospel. There is no true Christianity and an heretic Christianity: only Christians use anathemas and excommunicate each other, always claiming that their faction is the true Christianity. For non-Christians like us, St. Francis was as authentic Christian as St. Augustine, however different they were in their politics.

On the Counter-Currents thread, commenter Asdk added the following:

It sounds ridiculous, but in the middle of the Christian era, the Pope did it with the pre-Columbian natives; today the descendants of such an aberration populate most of Latin America and soon they will be the new majority of North America.

What happened in Latin America is relevant: something that I have said so many times in the racialist forums that I gave up because nobody was listening.

And they don’t listen for the simple reason that the miscegenation on a colossal scale in this American continent, perpetrated by the Spanish and Portuguese since the 16th century, just when they persecuted the Jews and the crypto-Jews, is such a demonstration that there is a Christian problem that it doesn’t even have to be argued: only to point out the events that occurred in the Spanish and Portuguese-speaking parts of the continent.

Last month I reproduced this image of a Spaniard
marrying an Indian with the approval of the Church.

MacDonald says the corruption is recent. How does he explain the greatest genetic catastrophe that occurred in his continent, when Jewry was being persecuted by the Inquisition? The trick MacDonald and white nationalists do has been to ignore history south of the Rio Grande—and history north of the Rio Grande I should say insofar New Mexico, Utah, Nevada, Arizona, California and Texas, before the 1840s war, belonged to Mexico and previously to New Spain!

For MacDonald to say that Christianity has been ‘massively corrupted’ he must be ignoring, of necessity, the history of those states that now belong to his country, since the New Spaniards never forbade interbreeding. Why doesn’t MacDonald see that more than half a billion mestizos in Latin America are the direct result of marriages between Iberian whites, Indians and blacks—marriages that both the Spanish crown and the Church approved?

The answer is clear: if he dared to see the history of New Spain his paradigm would collapse immediately, since it would be obvious that alongside a Jewish problem there has existed a huge Christian problem.

In the 1530s a Pope bull allowed the bachelor Iberians in the continent to marry Amerind women. This happened only a decade after the conquest of the Aztec Empire. As Asdk says, Christianity is blind to racial matters. And the Church did not give a damn about the biological havoc that such bull would cause. Incidentally, the Catholic Church was so powerful in New Spain that by the end of the 17th century it owned more than half of its territories. Like today’s elites, it was in the Church’s interest to rule over low-breed mestizos rather than high-IQ Aryans.

Plus ça change, plus c’est la même chose. This epigram by Jean-Baptiste Alphonse Karr in 1849 means ‘The more it changes, the more it’s the same thing’. Yes, there is no such a thing as ‘contemporary Christianity has been massively corrupted’ as MacDonald wrote. Only an ignorant of history in the American continent can say such a thing.
 

§ 3

Comment by Robert Morgan

C.T.: ‘I would be very interested to know what you think of that article (KMD’s review of Corey’s book)’.

The first thing that stands out is that MacDonald appears to have changed his opinion. I recall him writing at one point something to the effect of “Christianity isn’t necessarily the way forward”. Now he enthusiastically endorses a Christian revival, writing “I agree entirely with Corey’s conclusions and recommendations for a revival centered around the adaptive aspects of Christianity…”

C.T.: What strikes me as incredible is that Tom Sunic and others have told MacDonald that it is time to look at the role Christianity played in white decline. But KMD doesn’t seem to have the slightest intention of responding to these criticisms. He just ignores them’.

Yes, that’s true. His monomaniacal focus on Jews leads him astray, and he has always been loathe to examine the weakness of his philosophical underpinnings. Reading him, I get no sense that anything except what the Jews are doing is important. White people seem to exist for him only to be victims of the Jews.

I’ve already written about the inherent weakness of the Christian worldview, which is essentially a psychotic view of reality. Corpses come back to life, people aren’t really their bodies, but instead are “souls” trapped inside those bodies, demons not only exist but can somehow possess or take over those souls and bodies, things are conjured out of thin air, etc. Yet this is the worldview that MacDonald thinks is unequivocally good and “adaptive” because, after collapsing Western civilization once, and after a thousand years, it led historically to, among other things, the Enlightenment, the Age of Exploration, colonization of the New World, and science and high technology.

But these developments contained within themselves racially destructive consequences. Colonization of the New World caused race mixing, and out of control technology is causing mass extinctions of plant and animal species, perhaps irreversibly damaging the climate and ecosystem. This is supposed to be adaptive? Or again, consider the cultural consequences of scientific birth control technologies and abortion, which have done more to bring about the destruction of the nuclear family than any amount of Jewish animus. How was that adaptive?

From a philosophical point of view, MacDonald is being exceedingly naive, if not disingenuous. Whatever he approves of is adaptive. Anything he disapproves of isn’t. It’s the same approach he uses to Christianity. If Kevin MacDonald personally approves of it, it’s “good” Christianity (e.g., Luther’s disparaging comments about Jews, or Chrysostom’s), whereas if it’s a Christian ideology he doesn’t find it to his taste (e.g. the Scofield Bible, Christian Zionism, Christian churches sponsoring immigration, etc.) it’s been “corrupted”. These verdicts are absolute and eternal, too.

There’s no sense here that conditions may change, and behavior that was once adaptive may later be maladaptive; no sense that some of the “bad” things may have benefits, just as the supposedly “good” things contained racially destructive consequences. Christianity itself, notably, may be the most prominent of the things that were “bad” but had benefits; something that once was of use, but now is only an impediment. MacDonald’s view of it is static, not dynamic, and that’s a weakness.

No one can tell what is adaptive or maladaptive in advance. One can only pass judgement on that in retrospect, and even that judgement will unavoidably be from a particular point of view containing various assumptions and moral values. It’s not too surprising then that MacDonald, with his Christian moral values, praises Christianity as the way forward.
 

§ 4

MacDonald wrote:

Until the twentieth century, Christianity served the West well. One need only think of the long history of Christians battling to prevent Muslims from establishing a caliphate throughout the West—Charles Martel at the Battle of Tours, the Spanish Reconquista, the defeat of the Turks at the gates of Vienna. The era of Western expansion was accomplished by Christian explorers and colonists. Until quite recently, the flourishing of science, technology, and art occurred entirely within a Christian context.

In recent posts I have been talking about the need to rewrite history. This paragraph was only made possible by centuries of misinformation when it comes to historical facts.

I have read the only two stories that in English have been written from the point of view of racial preservation, that of William Pierce and that of Arthur Kemp. Since Pierce died before I woke up, I was only able to visit Kemp when he lived in a beautiful little town in England.

The only two stories that have been written under the POV of white advocacy run under one premise: Western civilisations have fallen due to the imperial phase that inevitably leads to miscegenation. (Of the two stories, only Pierce recommends extermination or expulsion of non-whites after having learned the tough lessons of history.)

One of my huge surprises when reading those two stories, Who We Are and March of the Titans, is that starting with a pro-white POV inverts many values that we had taken for granted in the more academic and conventional stories.

For example, it is striking to learn that the Greeks of the Dorian period were pure Nordids who came to the peninsula from the North. And something similar could be said of the first tribes that created the Roman Republic in the other European peninsula: they also were unmiscegenated Nordids. (He who wants to learn about the Nordic component of the founders of Greece and Rome in a single article could read a piece originally published in an American Renaissance periodical that I reposted: here.)

All of this had been kept from me by conventional historians simply because most of them have been Christians. And concerning more recent secular historians, they live under the sky of the ideas that led to the French Revolution regarding the equality of men: a doctrine breathed even in the American Declaration of Independence: ‘We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator…’

Only when the reader of history repudiates this egalitarian premise he is ready to understand history. Otherwise he might be a scholar but his historical knowledge will be contaminated with such a false worldview that distortion is unavoidable. And conventional books of history are so replete of distortions that after the Nazi period and the two preliminary stories referred to above we must, like them, start from scratch.

I don’t think MacDonald has read the Pierce or Kemp books. If he had read any of them, he would have realised that what he says in the paragraph above cannot be sustained from this scratching point of view.

The following is what MacDonald seems to ignore:

The Christian era began with a hostile takeover of classical culture—that is, white culture—by a sect of Levantine origin. In the 4th and 5th centuries of the common era, in a destructive outburst like the one ISIS has perpetrated in more recent times, the temples of the white gods and sculptures displaying Aryan beauty, were destroyed by Judeo-Christian fanatics along with entire libraries of ancient wisdom. Karlheinz Deschner devoted his entire life to studying the true history of Judeo-Christianity and I translated several passages from his ten-volume Christianity’s Criminal History (here). If someone does not have the time to read this translated book, let him read a single article that summarises the white apocalypse that the ancient world suffered at the hands of this Semitic cult (here).

I must say something about Charles Martel mentioned by MacDonald and the Spanish Reconquista. Given my Hispanic origins, the history of Spain as told by Pierce and Kemp powerfully caught my attention several years ago, when I read their books. Both mention something that left me cold: the Iberian Visigoths—pure whites of the Nordid type—were deceived by Christians to commit miscegenation: a little piece of information that won’t be easy to find in conventional histories.

Remember that the Goths were a Germanic people who played a major role in the fall of the Western Roman Empire. In the first centuries of our era the Iberian Goths burned at the stake their fellow whites that dared to mix their precious blood with mudbloods. But the king of Hispania Recceswinth committed the greatest blunder in Iberian history: a blunder still unrecognised by normie intellectuals and normie historians as a blunder: but a gigantic blunder nonetheless. By converting to Christianity Recceswinth abolished the long ban on miscegenation (which reminds me of the rigorous Spartan ban against miscegenation), which resulted in the immediate mongrelisation of the Visigoths. The king of Hispania’s decision allowed any person of any racial origin, as long as he professed Christianity, to intermarry with the Germanic Goths. Such rupture of the ancestral prohibition against miscegenation and worship of the enemy god (the god of the Jews) occurred just a few decades before their territories… were invaded by the Moors!

If you worship thine enemy’s god, thou art defeated;
Adopt the religion of his fathers, thou wilt be enslaved;
And if thou propagate with his daughters, thou art destroyed

This crucial page in the history of Spain would have to be studied in far greater depth than the preliminary ‘stories’ of Pierce and Kemp. But I suspect that the Visigoths would have been invincible if, with the benefit of hindsight, they had expelled or exterminated the mudbloods—mainly peoples of Hispania of Semitic origin (non-Jewish Semites had begun to invade the Iberian peninsula since the times of the Carthaginians!).

Hispania aside, if the Roman Empire had not decayed, and let us remember that Gibbon blames the Christians for it, Islam wouldn’t even have had a chance of its spectacular conquests that only the gates of Vienna stopped, that MacDonald mentions. By subscribing to the official story, MacDonald is viewing Christianity as our saviour before Islam, not as the cause of the power gap that occurred after the Christians destroyed the classical world (or tricked the Visigoths), leaving the remaining whites at the mercy of a primitive Arabic tribe.

On the Western achievements that MacDonald mentions in the quote above, he is framing them as achievements of the Christian spirit. Nothing farther from the truth!

The white man had to fight for centuries against the prohibitions of the Church to regain his right to scientific research, technology, and art uncontaminated with biblical passages or the lives of the saints. Now my history teacher comes to mind, whose brothers were blond, at Colegio Madrid. She told us that in New Spain they used the trick of putting covers of lives of saints on secular books imported from Europe so they could pass through customs. And this happened until the beginning of the 19th century! Again, MacDonald is ignorant about history down the south of Rio Grande.

Above I linked a PDF with my translations of some passages from Christianity’s Criminal History. Below I would like to quote pages 291-293 of that book to counter MacDonald’s naïve vision:

The Western world darkens more and more

Culture was highly esteemed in the 4th and 5th centuries. It was one of the legacies of antiquity and enjoyed an ‘almost religious veneration’ (Dannenbauer). Still in the year 360 a law of the emperor Constantius could declare that education was the supreme virtue. And really many noble families of that time, Gallic and Roman, were consecrated to it and particularly in the bosom of the Senatorial proceedings. But they were already simple custodians of the culture, to which they did not enrich. And everywhere there were circles and social forces of a very different kind, even in the highest positions. The Christian king Theodoric the Great was no longer able to write his own name on the documents: neither could most of the Christian princes. Theodoric wrote the four letters LEGI (‘I read it’) by means of an aureus mold expressly forged for him. The instruction of the Goth children was practically forbidden by him, since, as he seems to have said, he who trembled before the master’s blows would never know how to despise the cuts and rushes of the sword in battle.

In Gaul, apparently, where the school system had flourished from the beginning of the 2nd century until the end of the 4th century, public schools are disappearing over the course of the next century, no matter how much here and there, in Lyon, Vienne, Bordeaux and Clermont there still are schools of grammar and rhetoric in addition to, naturally, the private ones. But all the teachings, at least the literary, served exclusively for the collection of material for sermons and treatises, to deal with the Bible and for the consolidation of the faith. Scientific inquiry was already a thing of the past: it no longer counted or was appreciated. The knowledge of Greek, which for centuries was the requirement of every authentic culture, became a rarity. Even the Roman classics, such as Horace, Ovid and Catullus, were cited less and less.

Libanius, the champion of Hellenistic culture, the most famous professor of rhetoric of the century, complains about the aversion aroused by that profession. ‘They see’, he says, referring to his students, ‘that this cause is despised and thrown on the floor; that does not bring fame, power or wealth but a painful servitude under many lords, parents, mothers, pedagogues and other students, who put things upside down and believe that it is the teacher who needs them. When they see all this they avoid this depreciated profession like a boat the pitfalls’.

In the time of Augustine there are hardly any schools of philosophy in the West. Philosophy is frowned upon, it is a thing of the devil, the original father of all ‘heresy’, and it causes fear to the pious. Even in a centre of culture as important as Bordeaux philosophy is no longer taught. And even in the East, the largest and most important of the universities of the Roman Empire, that of Constantinople, has only one chair of philosophy out of a total of 31. The knowledge of something that had existed for a long time was lost in almost all areas. The spiritual horizon became increasingly narrower. Ancient culture languished from Gaul to Africa, while in Italy it practically disappeared. The interest in natural science vanished. Also jurisprudence, at least in the West, suffers ‘havoc’, an ‘astonishing demolition’ (Wieacker).

The bishop Paulinus of Nola, who died in 431, never read a historian: a typical attitude of the moment. Whole eras fall in the oblivion, for example, the time of the Roman emperors. The only renowned historian in the late 4th century is Ammianus Marcellinus, a non-Christian. Entire synods forbid the bishops to read ‘pagan’ books. In short: scientific research ceases; experimental testing stops; people think increasingly with less autonomy. A few decades later no doctor could heal Bishop Gregory de Tours, a man with a mind full of superstitions, but he could miraculously be healed through a drink of water with some dust taken from the tomb of St. Martin.

Only clerics will still read.
 

§ 5

St. John Chrysostom exhorting Aelia Eudoxia. Note how the Empress—the spouse of the Roman Emperor Arcadius—, in this painting by Jean-Paul Laurens, has people in her Byzantine entourage who are not whites.

Kevin MacDonald wrote:

Such individualism was not disastrously self-destructive. As Corey notes, “Christian universalism historically posed little to no danger to white survival because it was preached by whites living in a world ruled by whites; it was only in the multicultural Egalitarian Regime inseminated in the mid-twentieth century that Christian sacrifice was transformed into a call for racial suicide.”

Precisely because MacDonald, like most white nationalists who do not follow Pierce and Kemp, knows little of true history, he is unable to see that healthy religions promote the good of a tribe, and unhealthy religions, a phenomenon that appears in the imperial phase of a civilisation, forget what’s good for the tribe and start to speak solely and exclusively in individualistic terms, of ‘individual salvation’. Richard Carrier, whose book appears on the sidebar, has studied this phenomenon in several Mediterranean religions at the time of the decline of the Roman Empire, and MacDonald and those who believe that any form of universalism was not ‘disastrously self-destructive’ should become familiar with his work.

That religious individualism was toxic from the beginning is evident in the fact that in shifting from the good of the group to individualism (the Christian must think above all about the salvation of his soul), the foundations for miscegenation are laid. Once Constantine changed the name of the old Byzantium to Constantinople, the new capital of the Empire became a melting pot for all the races of the Mediterranean, in which the pure Nordid blood of the patrician Romans was forever lost.

MacDonald wrote:

Instead, Corey advocates a revitalization of Medieval Germanic Christianity based on, in the words of Samuel Francis, “social hierarchy, loyalty to tribe and place (blood and soil), world-acceptance rather than world-rejection, and an ethic that values heroism and military sacrifice.” This medieval Christianity preserved the aristocratic, fundamentally Indo-European culture of the Germanic tribes. This was an adaptive Christianity…

Adaptive Christianity, really? Some historians say Medieval Germanic Christianity started with Charlemagne, right? Kemp told me that he would rate Charlemagne well up in the top five most evil characters of European history. I recommend Thomas Hodgkin’s The Life of Charlemagne to those who have swallowed the Christian version of this evil man. If we keep in mind Deschner’s Christianity’s Criminal History we will see that even after the Aryan apocalypse of the 4th and 5th centuries, there were still many Germanic tribes in the 6th and 7th centuries who refused to worship the god of the Jews. Charlemagne forced these uncontaminated Nordids to worship the enemy god: a historical milestone related to that tardive metastasis, the philo-Semitic stage that the US is currently suffering.

MacDonald wrote:

My view, developed in Chapter 3 of Separation and Its Discontents: Toward an Evolutionary Theory of Anti-Semitism is that traditional Christian theology was fundamentally anti-Jewish and was developed as a weapon which was used to lessen Jewish economic and political power in the Roman Empire. Here Corey describes the writings of the fourth-century figure, St. John Chrysostom [see painting at the top of this § 5], who has a chapel dedicated to him inside St. Peter’s Basilica in Rome as well as a statue outside the building. His writings on Jews are nothing less than scathing and reflect long-term tensions between Jews and Greeks in Antioch. And Chrysostom was far from alone in his hatred… The traditional Church was certainly far from friendly toward Jews.

Despite the fact that the Muslim Jihadists are anti-Jewish, many contemporary Jews promote the Islamisation of Europe for the simple fact that the best goyim (whites) must be destroyed according to them. Jews are willing to have some of their own fall in order to win their ultimate battle against the Aryans.

Something similar happened with the hostile takeover of the classical world by Judeo-Christians, many of whom had Semitic blood. Their anger was directed against the white world. They didn’t care that those fanatics MacDonald talks about committed anti-Jewish acts. What mattered was to overthrow the classical world at all costs.

MacDonald ignores that what was ultimately at stake, as explained in the climax of ‘Rome against Judea; Judea against Rome’ in The Fair Race, was this: ‘435 CE: In this year occurs the most significant action on the part of Emperor Theodosius II: He openly proclaims that the only legal religion in Rome apart from Christianity is Judaism! Through a bizarre, subterranean and astonishing struggle, Judaism has not only persecuted the old culture, and Rome, its mortal archenemy, adopts a Jewish creed—but the Jewish religion itself, so despised and insulted by the old Romans, is now elevated as the only official religion of Rome along with Christianity!’ That diabolical political game of different kinds of Semites is what MacDonald has failed to see.

MacDonald speaks highly of St. John Chrysostom, as if this ‘anti-Semite’ was a champion for the Aryan cause. What did this saint, so revered among clueless white nationalists do? Do nationalists know what happened to the immense Temple of Artemis, one of the Seven Wonders of the Ancient World?

It was built near Ephesus in the 6th century BCE over an area considered sacred since, at least, the Bronze Age. Its construction took 120 years and it could be said that it was comparable to a cathedral.

St. John Chrysostom and his henchmen flattened it in 401 following a Christian emperor’s edict—the year after Chrysostom had instigated the massacre of 7,000 blond Goths in Constantinople! The stones were used for a tomb and a bath-house and a cross was raised on the spot where Diana’s statue had stood. What remains today of the temple can be seen: here.

It was the religion of the pure white that had to be flattened at all costs, not the Judaism that survived the Aryan apocalypse of the ancient world.

It is clear that history must be rewritten from the POV of the priest of the 14 words, and that stupid books like Corey’s must be vehemently repudiated if we want to save the race from extinction. Not only books of this type are bad history: they are as toxic reading of history as that which we could read from a Jew. But Christians are artificial Jews, right?
 

§ 6

MacDonald wrote:

And although Protestantism was generally far more amenable to Jewish interests even before its current malaise, there certainly are exceptions. Here Corey emphasizes Martin Luther’s writings on Jews. Luther emphasizes Jewish hatred toward Christianity and their sense of superiority vis-à-vis Christians, seeing the latter as “not human; in fact, we hardly deserve to be considered poor worms by them.”

I’ve been saying that people like MacDonald don’t know the stories of the white race written not by charlatans like Giles Corey, but by genuine racialists. Let’s read what William Pierce says in Who We Are about Luther:

The Reformation. Another factor which undoubtedly made the West more susceptible to the Jews was the Reformation, the lasting effects of which were confined largely to Europe’s northwestern regions, in fact, to the Germanic-speaking regions: Germany, Scandinavia, England and Scotland, Switzerland. The Church of Rome and its Eastern Orthodox offshoot had always been ambivalent in their attitudes toward the Jews. On the one hand, they fully acknowledged the Jewish roots of Christianity, and Jesus’ Jewishness was taken for granted. On the other hand, the Jews had rejected Jesus’ doctrine and killed him, saying, “His blood be on us and on our children” (Matthew 27:25), and the medieval Church was inclined to take them at their word. In addition to the stigma of deicide the Jews also bore the suspicion which naturally fell on heretics of any sort. During the Middle Ages people took Christianity quite seriously, and anyone professing an unorthodox religious belief, whether he actively sought converts or not, was considered a danger to the good order of the community and to the immortal soul of any Christian exposed to him.

What the Protestant reformers did for the Jews was give the Hebrew Scriptures a much more important role in the life of the peoples of Europe than they had enjoyed previously. Among Catholics it was not the Bible but the Church which was important. The clergy read the Bible; the people did not. The people looked to the clergy for spiritual guidance, not to the Bible. Among Protestants that order was reversed. The Bible became an authority unto itself, which could be consulted by any man. Its Jewish characters—Abraham, Moses, Solomon, David, and the rest—became heroic figures, suffused with an aura of sanctity. Their doings and sayings became household bywords. It is ironic that the father of the Reformation, Martin Luther, who inadvertently helped the Jews fasten their grip on the West, detested them and vigorously warned his Christian followers against them. His book Von den Jueden und ihren Luegen (On the Jews and their Lies), published in 1543, is a masterpiece. Luther’s antipathy to the Jews came after he learned Hebrew and began reading the Talmud. He was shocked and horrified to find that the Hebrew religious writings were dripping with hatred and contempt for all non-Jews…

Alas, Luther could not have it both ways. He had already sanctified the Jews by elevating the status of their history, their legends, and their religion to that of Holy Writ. His translation of the Old Testament into German and his dissemination of the Jewish scriptures among his followers vitiated all his later warnings against the Jews. Today the church he founded studiously ignores those warnings…

The great tragedy of Luther is that he failed to… recognize that no religion of Jewish origin is a proper religion for men and women of European race. When he cut himself and the majority of the Germanic peoples off from Rome, he failed at the same time to cut away all the baggage of Jewish mythology which had been imposed on Europe by Rome. Instead he made of that baggage a greater spiritual burden for his people than it already was. The consequence was that within a century of Luther’s death much of Northern Europe was firmly in the grip of a new superstition as malignant as the old one, and it was one in which the Jews played a much more explicit role. Before, the emphasis had been on the New Testament: that is, on Christianity as a breakaway sect from Judaism, in which the differences between the two religions were stressed. The role models held up to the peoples of Europe were the Church’s saints and martyrs, most of whom were non-Jewish. The parables taught to children were often of European origin. Among the Protestants the Old Testament gained a new importance, and with it so did the Hebrew patriarchs as role models, while Israel’s folklore became the new source of moral inspiration for Europe. Perhaps nothing so clearly demonstrates the change, and the damage to the European sense of identity which accompanied it, as the sudden enthusiasm for bestowing Hebrew names on Christian children.

The Reformation did more for the Jews than merely sanctifying the Old Testament. It shattered the established order of things and brought chaos in political as well as spiritual affairs—chaos eagerly welcomed by the Jews. Germany was so devastated by a series of bloody religious wars that it took her a century and a half to recover. In some German principalities two-thirds of the population was annihilated during the conflicts between Catholics and Protestants in the period 1618-1648, commonly known as the “Thirty Years War.” Everywhere during the 17th century the Jews took advantage of the turmoil, moving back into countries from which they had been banned (such as England), moving to take over professions from which they had been excluded, insinuating themselves into confidential relationships with influential leaders in literary and political circles, profiting from the sufferings of their hosts and strengthening their hold, burrowing deep into the rubble and wreckage of medieval society so that they could more easily undermine whatever rose in its stead. / End of Pierce’s quote

Pierce fell short. Nietzsche saw beyond what Pierce saw: Luther revitalised Christianity when it had begun to die in Rome itself! Had Cesare Borgia reached the papacy in a world without Luther, the transvaluation of values—the salvation of whites!—could’ve started from the Renaissance in Rome. But exactly the opposite happened: the Reformation and the Counter-Reformation vindicated Christianity. One thing is clear: MacDonald is not a reader of Nietzsche. If there is a quote that I have quoted more than once, it is what Nietzsche says about Luther (skip until you see § 61: here).

MacDonald wrote:

Mainstream Christianity from traditional Catholicism to mainstream Protestantism was fundamentally adaptive in terms of creating a healthy family life.

Here MacDonald is not only ignoring the subject mentioned in §2: that a cohesive family is useless to our cause if marriages in Catholic Latin America have been, for half a millennia, between white and non-white. And regarding Europe MacDonald is also ignoring the catastrophe that occurred in Portugal. After their forays into Africa the Portuguese not only imported blacks to the Iberian Peninsula, but unlike the Anglo-Germans in North America who originally did not marry them, the Portuguese immediately proceeded to stain their blood forever, courtesy of an Iberian, Recceswinth-like Christianity that didn’t care about racial preservation.

MacDonald writes about the traditional family in Christendom ignoring what happened in immense territories where Catholicism had a grip on the white psyche. And even in the US where miscegenation was not perpetrated for quite some time, the havoc that Puritans caused for their infatuation with the sacred book of the Jews can be seen in the names they gave their white children. Pierce is worth quoting again. He wrote:

Even before the Reformation a few Jewish names had been adopted by Europeans, but they were in most cases variations of the names of Christian saints of Jewish race: John (Heb. Johanan), Matthew (Heb. Mattathiah), Mary (Heb. Miriam), Ann (Heb. Hannah, supposedly the name of the maternal grandmother of Jesus). In addition, a few other purely Hebrew names had come into fairly common usage in parts of Christian Europe prior to Luther’s time: Adam, Daniel, David, Michael, Elizabeth, and Sarah are examples. During the l7th century, however, practically every name from the Old Testament came into general use. The madness reached its height among the Puritans, who scorned the names of their own ancestors and christened their offspring with such atrociously alien appellations as Israel, Amos, Ezekiel, Lemuel, Deborah, Reuben, Esther, Abner, Samuel, Nathan, Noah, Ephraim, Gideon, Jesse, Rachel, Susannah, Leah, Elihu, Abigail, Benjamin, and Abraham. The Puritans brought this pernicious habit with them to America, and Hebrew names were more common in the New World than European names during the Colonial period. / End of William Pierce’s quote

Don’t be surprised, professor MacDonald, that the US became the #1 philo-Semitic country of the world! So what’s the primary cause of white decline, Judaism or Christianity? What’s worse: the external enemy—the Jew—or the traitor—the Christian?
 

§ 7

Comment by Vig

Reading the comments here it shows how quickly attention steers away from the core topic and gets into the distraction of details.

As I have understood the issue here is that a reputed academic scholar has made significant statements as a result of a serious psychological research into the causes of the downfall of the culture and influence of the white Europeans. All this clearly under the banner of a conservative and right wing oriented view, which led him to the conclusion that Jewdom is the ultimate culprit of the (our) downfall.

Then the question arises, as Cesar has put forward on many occasions, that a man of such academic reputation as KMD has not dared to make the next logical step in his research and expose the phenomenal similarity between Judaism and Christianity?

Lack of courage, unwillingness or just lack of depth? Respectable as he may be he did not have the guts to be like a Nietzsche and dig till rock bottom, and criticize his own paradigms.

If you ask me the whole thing of academic debate especially in the field of the “alpha sciences” like psychology, is very often sheer sophistry. To see what the words really stand for you have to meet the author in person. Then why is this Christianity again and again creeping around the corner?

Because it is so deeply ingrained in our value system that it has become sub conscious. Then the question arises how much suffering will be needed to bring this festering wound to the surface?

If the more representative figures of the white nationalist movement fail to open up to the issue of the corrupting influence of Christianity, that means they did not have the existential experience that allowed you and me to understand the human psyche on a deeper level than the level that they are mentally operating on.

On that basis indeed white nationalism is a flawed initiative.

What I mean here is that traumatic experiences can initiate an emotional maturity that is beyond the retarded state that western humanity is in at the moment.

I think it is not negation but simple incapacity from their side.

The fact that there will come no answer from that side is because their whole social life has been narrowed down to the verbal, intellectual Hegelian discourse and exchange of ideas, while the answer to our crisis cannot be addressed on this level at all.

It is an ego problem. The ego blocks the expression of certain inner states that, if expressed, would indicate that one is emotionally and instinctively degenerated if at all recognized as such.

To have an authentic knowledge of one’s emotional and instinctive nature that makes the use of intellectual projections absolutely unnecessary, has become very rare for western man. Eine Kulturkrankheit.
 

§ 8

Kevin MacDonald wrote:

As I write this in the summer of 2020, we are experiencing what feels like the end game in the Jewish conquest of white America.

End game of the Jewish conquest or of the Christian conquest of the Aryan soul? Has MacDonald read the words of Joseph Walsh on the sidebar?: The deep-seated death-wish that seems to have taken hold of the collective subconscious psyche of the Aryan race after Hitler’s death is I believe a consequence of centuries of Jewish brainwashing via Christianity and its secular offshoots.

Once the majority of Aryans had rejected Hitler they embraced what remained of Christianity, Christian ethics, with a vengeance. Aryans are aware of what our race is capable of becoming from the photos and films of NS Germany and many of them hate and fear their own race’s potential for greatness due to attachment to an irrational morality and so our race is in a sort of self-destruct mode.

If the National Socialists had won the Second World War our race would not have entered into this intense struggle to overcome the oldest and most effective weapon of the Jews, Christianity. So this post-1945 struggle with the mental disease of Christianity does serve a purpose in that it will either destroy us for good or make us even stronger.

Before Aryans can annihilate the biological Jew on the physical level they must destroy the alien Jewish mind virus on the mental level by overcoming Christian morality. /End of Walsh’s quote

But MacDonald wrote:

I agree entirely with Corey’s conclusions and recommendations for a revival centered around the adaptive aspects of Christianity…

And what are Giles Corey’s conclusions and recommendations? Corey wrote, as quoted by MacDonald:

We must not tolerate subversion. Liberalism must go; we cannot afford to repeat the mistakes of the Enlightenment. We cannot afford to countenance any further anti-American, anti-family, anti-white speech, and this should be reflected in a new Constitution. Just as conservatism was not enough, the United States Constitution was not enough, with gaps that left it gaping wide for judicial “interpretation.” For another thing, we must circle the wagons and inculcate the Männerbund, restraining our individualism at least for the time being. For another, we must return to (((our Lord and Savior))).

I have added the triple parentheses to MacDonald’s quote of Corey. What these guys don’t know is that, as a commenter put it, thinking you can aid in saving the white race while, at the same time, bending the knee to Jewish deities—Yahweh and Yeshua—is some kind of combination of insane, dishonest, cowardly, naive, or very stupid. To bottom line it, it won’t and can’t work (see Ferdinand Bardamu’s complete essay that MacDonald rejected for his webzine: here).

This demolition that I have made of such a respected figure in white nationalism moves me to leave this site with these last entries for a period of time without adding new entries, although I will be answering the comments that don’t get off the subject of MacDonald and the Christian question.

Finally, even though I left the essay by a Spaniard, ‘Rome against Judea; Judea against Rome’ linked in a sticky post for a long time, it doesn’t seem that many visitors have noticed that that essay appears in Part I of The Fair Race, the PDF of which can be accessed on the sidebar. So I have no choice but to publish it in PDF separately and put it back in a sticky post. It is a shame that people like MacDonald have not read an essay that I consider central to understanding this site.

Especially the ‘Judea against Rome’ section of that essay explains the Jewish question better than any article MacDonald has published on The Occidental Observer, as the Spanish writer goes to the historical roots of the darkest hour in the West.

Wagner vs. Bach, 1

The fourth part of El Grial begins with a dream that I now translate into English:

I was walking on a street by day next to Dad, who pointed out to me, enthusiastic and joyful as his character, the great church—or wall of a great church, rather like a Gothic cathedral—while I felt real horror for the (not glimpsed, only felt) kind of gargoyles, low relief sculptures or external figures of a very dark-stone cathedral. The contrast between the spirited Dad in pointing out to me that Christian bastion as something so positive that he even smiled at me and the horrified son—although I corresponded to Dad’s smile from my height as a child with another smile to be nice with him—couldn’t be greater.

Then I commented that over the years I had several dreams with that theme. I interpreted that my father lacked enough empathy to realise that traditional Catholic doctrine, which seemed so positive to him, horrified his little firstborn.

I recently said that Parsifal’s music has been one of my favourites, despite the fact that the opera characters are quasi-Christian knights that Wagner devised. Wagner’s last opus is not a hundred percent Christian insofar the script never names Christ or Christianity. Rather, it resembles the spirit of the Germanic sagas in times of Christian conversion, when something of the ancient pagan spirit was still breathed. In this first entry about how I contrast Wagner with Bach I confess that, unlike Parsifal, traditional Christian music has horrified me as much as that series of dreams with which I opened this post.

Iconoclasm, even in music, is a thorny topic. If we proclaim the transvaluation of all values the question immediately arises: What to do with the so-called sacred music after the anti-Christian revolution conquers the world? We have already seen that Nietzsche loved Parsifal’s music but abhorred its message, especially the chastity of the quasi-Christian knights. In my opinion, Wagner, Hitler’s favourite composer, is salvageable but how should we treat sacred music from his predecessors?

Unlike Richard Wagner (1813-1883) who flourished a century after the death of Johann Sebastian Bach (1685-1750) Bach had no passion for the Germanic sagas of the pagan past. On the contrary: Bach composed his music for the main Lutheran churches in Leipzig, and adopted Lutheran hymns in his vocal works. The hundreds of sacred works that Bach created are generally seen as a manifestation not only of his craft, but of his great devotion to the god of Christians: the very god of the Jews. Bach even taught Luther’s catechism as Thomaskantor in Leipzig, and some of his pieces represent it. For example, his very famous St Matthew Passion, like other works of this type, illustrates the Passion of (((Christ))) directly with biblical texts.

Compare all this with Wagner’s relatively paganised work who didn’t quote the gospel: a musician who, by introducing pre-Christian elements in his operas, was already starting to shake off the Judeo-Christian monkey from his back. But before continuing my talk about Bach I would like to quote, once again, the words of Nietzsche that appear in The Fair Race:
 

§ 61

Here it becomes necessary to call up a memory that must be a hundred times more painful to Germans. The Germans have destroyed for Europe the last great harvest of civilisation that Europe was ever to reap—the Renaissance. Is it understood at last, will it ever be understood what the Renaissance was?

The transvaluation of Christian values: an attempt with all available means, all instincts and all the resources of genius to bring about a triumph of the opposite values, the more noble values… To attack at the critical place, at the very seat of Christianity, and there enthrone the more noble values—that is to say, to insinuate them into the instincts, into the most fundamental needs and appetites of those sitting there…

I see before me the possibility of a heavenly enchantment and spectacle: it seems to me to scintillate with all the vibrations of a fine and delicate beauty, and within it there is an art so divine, so infernally divine, that one might search in vain for thousands of years for another such possibility; I see a spectacle so rich in significance and at the same time so wonderfully full of paradox that it should arouse all the gods on Olympus to immortal laughter: Cæsar Borgia as pope!… Am I understood? Well then, that would have been the sort of triumph that I alone am longing for today: by it Christianity would have been swept away!

What happened? A German monk, Luther, came to Rome. This monk, with all the vengeful instincts of an unsuccessful priest in him, raised a rebellion against the Renaissance in Rome…

Instead of grasping, with profound thanksgiving, the miracle that had taken place: the conquest of Christianity at its capital—instead of this, his hatred was stimulated by the spectacle. A religious man thinks only of himself. Luther saw only the depravity of the papacy at the very moment when the opposite was becoming apparent: the old corruption, the peccatum originale, Christianity itself, no longer occupied the papal chair! Instead there was life! Instead there was the triumph of life! Instead there was a great yea to all lofty, beautiful and daring things!

And Luther restored the church.

On Parsifal

The reason I practically don’t interact in other racialist forums or follow them on Twitter is that they don’t feel infinite hatred, and I strongly believe that the only way to save the race is through the amalgamation of your soul, your whole being with the spirit of The Turner Diaries: to be at the right of Himmler during the West’s darkest hour, so to speak. Furthermore, the pundits of white nationalism are ignoring the Christian problem. Counter-Currents posted yesterday ‘Kevin MacDonald’s Individualism & The Western Liberal Tradition. Part 7: White Maladaptive Altruism’ by Ricardo Duchesne. Since the pundits of white nationalism follow MacDonald and not the Führer, they are able of writing things like the following, which appeared yesterday in Duchesne’s article:

The Quakers were “highly principled and deeply Christian, with a powerful sense of fairness and egalitarianism.” They had, in MacDonald’s words, a “genuine empathy for the slaves,” morally outraged by “acts of great injustice done to their fellow human beings.” The Quakers were also “highly egalitarian” in their institutional organization; “there were no bishops or ordained ministers, and any person (including women) could speak.” They emphasized the “intellectual and moral equality of African slaves.” Although the Methodists were more into self-help, diligence, and hard work, they too believed that all humans were equally valuable, and that’s why they opposed slavery.

MacDonald’s point is not that whites were wrong to seek the abolition of slavery. His aim is to understand the excessive moral preoccupation whites exhibited about the plight of Africans coupled with their current pathological empathy for aggressive immigrants occupying their lands. In light of this reality, and the complete indifference Muslims have to this day about their thousand-year-old enslavement of Africans, these Puritan-descended movements do seem incredibly naive, child-like, and devoid of realism. What is there to admire about this?

I will make the argument that the eighteenth century was period of “radical change” in the conception of the Western self…

The 18th century? I would say that the West took a very wrong turn from the 4th century! By targeting putatively genetic rather than ideological altruism (Christian malware) this MacDonald disciple doesn’t directly blame the inversion of values on Christianity pure and simple (not only Quakers): something that Nietzsche detected for the first time in the history of ideas.

Like the Quakers Parsifal was child-like. He felt great compassion for those who suffer, especially King Amfortas, who had fallen out of favour since Klingsor struck him with the holy spear: a wound that was not healing. Nietzsche loved Parsifal’s music but hated the message of his old friend’s last opera.

Musically, I think Parsifal is Wagner’s most accomplished work. The overtures of each of the three acts, as well as the magnificent music when Gurnemanz takes Parsifal into the castle in the first act; the background music and the voices by the end of the discussion between Parsifal and Kundry in the second act, and let’s not talk about the Good Friday music in the third act, are the most glorious and spiritual I have ever listened. No wonder why Max Reger (1873-1916) confessed: ‘When I first heard Parsifal at Bayreuth I was fifteen. I cried for two weeks and then became a musician’.

I recently recycled a Wikipedia text talking about the religious aspects of National Socialism and I don’t see why not to do it again with a wiki passage about Parsifal, albeit with a pro-White spin instead of the philo-Semitic POV of that encyclopaedia.

Some writers see in the opera the promotion of racism or anti-Semitism. One line of argument suggests that Parsifal was written in support of the ideas of Arthur de Gobineau who advocated Aryanism. Parsifal is proposed as the ‘pure-blooded’ (i.e. Aryan) hero who overcomes Klingsor, who is perceived as a Jewish stereotype, particularly since he opposes the quasi-Christian Knights of the Grail. Such claims remain heavily debated, since there is nothing explicit in the libretto to support them. Wagner never mentions such ideas in his many writings, and Cosima Wagner’s diaries, which relate in great detail Wagner’s thoughts over the last 14 years of his life (including the period covering the composition and first performance of Parsifal) never mentions any such intention.

Wagner first met Gobineau very briefly in 1876, but it was only in 1880 that he read Gobineau’s An Essay on the Inequality of the Human Races. However, Wagner had completed the libretto for Parsifal by 1877, and the original drafts of the story date back to 1857. Despite this chronological evidence, Gobineau is frequently cited as a major inspiration for Parsifal.

The related question of whether the opera contains a specifically anti-Semitic message is also debated. Some of Wagner’s contemporaries and commentators (e.g. Hans von Wolzogen and Ernest Newman) who analysed Parsifal at length, make no mention of any anti-Semitic interpretations. However the critics Paul Lindau and Max Nordbeck, present at the world premiere, noted in their reviews how the work accorded with Wagner’s anti-Jewish sentiments. More recent commentators continue to highlight the perceived anti-Semitic nature of the opera, and find correspondences with anti-Semitic passages found in Wagner’s writings and articles of the period.

However, the conductor of the premiere was Hermann Levi, the court conductor at the Munich Opera. Since King Ludwig was sponsoring the production, much of the orchestra was drawn from the ranks of the Munich Opera, including the conductor. Wagner objected to Parsifal being conducted by a Jew (Levi’s father was in fact a rabbi). Wagner first suggested that Levi should convert to Christianity, which Levi declined to do. Wagner then wrote to King Ludwig that he had decided to accept Levi despite the fact that he had received complaints that ‘of all pieces, this most Christian of works’ should be conducted by a Jew. When the King expressed his satisfaction at this, replying that ‘human beings are basically all brothers’, Wagner wrote to the King that he ‘regarded the Jewish race as the born enemy of pure humanity and everything noble about it’.

Here we have once again the pathological altruism of influential Christians, in this case the very king. Not only the 19th-century Quakers practiced out-group altruism (Parsifal felt in-group altruism) but the Germans themselves, even Wagner’s sponsor.

It has been claimed that Parsifal was denounced as being ‘ideologically unacceptable’ in the Third Reich, and that the Nazis placed a de facto ban on Parsifal. In fact there were twenty-six performances at the Bayreuth Festival between 1934 and 1939 as well as twenty-three performances at the Deutsche Oper in Berlin between 1939 and 1942. However, it was not performed at the Bayreuth Festival during World War II.

Today at dawn, yesterday and the days before yesterday I watched the complete Parsifal directed by Daniel Barenboim (another Jew!) and compared it with other representations. It was the first time that I watch it with Spanish subtitles. After finishing my book El Grial I was impressed that in this 1993 performance the spear ended on the Grail cup at the very end. I couldn’t help but compare it to my extremely analogous metaphor in the climax of my book.

But I can’t use Parsifal in my book because the opera is riddled with Christian allusions, and my book is as anti-Christian as the last page of Nietzsche’s The Antichrist. But I also projected myself with what Parsifal says to Gurnemanz: that I lost my path for decades before finding my way back to Amfortas (all of this will seem cryptic to anyone who hasn’t read the book).

Quotable quote

‘It was Nietzsche’s merit to be the first to grasp that all our current political concepts, all abnormalities in the liberal system are just secular derivatives of Christian thought’.

Tomislav Sunić.

Published in: on March 26, 2020 at 11:42 am  Comments (1)  

Nietzsche

by Tom Sunic

Note of the Editor: Of the intellectuals of contemporary white nationalism, I only have respect for Tom Sunic, who like me is aware of the Christian problem and how capitalism is poison for the fourteen words. The difference is that he speaks in a very polite manner and I in a very rude manner.

For example, I am delighted these days because Murka, which has been the greatest promoter of both capitalism and Judeo-Christianity, is going to die thanks to the crisis unleashed by the coronavirus (the pin) and the Fed (the bubble), as can be seen in my most recent posts.

On the other hand, in an article published today on The Occidental Observer the Croatian Sunic focuses on Europe:
 

______ 卐 ______

 

To each his own Nietzsche. With this sentence one could start yet another discussion on this famous and famed thinker. Given the staggering number of works about him it is essential to raise the question: which Nietzsche should one read first? Should one read Nietzsche’s own prose first, or should one first read works by other authors who have written about him? And which work and by which author? The problem is all the more serious as there are no two works, no two authors among tens of thousands that are in agreement on the same interpretation of Nietzsche’s ideas. Of course, the same remark could be leveled against my own interpretations of Nietzsche. My understanding, interpretation and choice of words regarding Nietzsche’s thoughts may be different from those of other authors who claim to be his best interpreters. Consequently, I may be accused of using interpretations that may not be shared by Nietzsche or his countless interpreters.

What needs to be highlighted, however, is the link established by Nietzsche between Christian values and their secular offshoots used now by the ruling class in the West as a legal and psychological basis for the arrival of non-European migrants into Europe. The System, through its sermons about human rights, whose ideological origins go back to early Christianity, is quite successful in destroying European peoples and cultures.

Aside from being an influential philosopher Nietzsche was also a philologist who understood well the subtleties of political language. Therefore, one should first single out some of his words and find out their conceptual equivalents in the French and in the English languages today, especially in the realm of higher education and high-level political rhetoric. One must keep in mind that his denunciations of Christian morality are contrasted with his praise of combative virtues of the old Greco-Roman “virtù” stripped of any modern moralinfreie Tugend. Nietzsche invented the word “moraline” in order to combat the excessive moralizing of the Church and the ruling class of this time. Strangely enough the word “moraline” is never used today in the modern German language, having also no adequate substitute in the English language. The great German-American connoisseur and translator of Nietzsche, H.L. Mencken translated moralinfreie Tugend as “free of moral acid.” By contrast, modern French nationalists, when deriding the fake news of the modern System, often resort to the original German “moraline.” In the USA, however, this word could be substituted by its conceptual equivalent of “virtue-signalling.”

When transposed into our own language Nietzsche’s words read like a harsh condemnation of the modern System with its invocations of words such as “humanity,” “peace” and “tolerance.” The goal of the System is to force citizens of European extraction to become prey to perpetual feelings of guilt. This is how Nietzsche predicted the modern unfolding of the System hundred and thirty years ago:

Almost everywhere in Europe today, there is a morbid over-sensitivity and susceptibility to pain, as well as an excessive amount of complaining and an increased tenderness that wants to dress itself up as something higher, using religion as well as bits and pieces of philosophy—there is a real cult of suffering.

In addition to his denunciation of Christian morality Nietzsche levels harsh criticism against Christian providentialism which manifests itself today in the gregarious spirit of mass democracy. Of course, the System needs to sugarcoat modern, secularized versions of Christian teachings in the mystique of human rights, in the myth of multiculturalism, in the decrees on race-mixing, and in the usage of politically correct verbiage. Pity for those who failed, for lowlifes, for criminals, including illegal Third World migrants in search of a better life in Europe, has become a mandatory vogue in political and media outlets. Professor Pierre Chassard, who could be ranked as first among French “New Right” interpreters of Nietzsche, defines Nietzsche’s criticism of Christian providentialism: “The wretched of the Earth, who are nailed to the cross, may be the only fortune tellers. Life misfits may be the elect of heaven. Only they are the good guys and others are the bad guys.” The list of self-engineered misfits could grow longer if one were to add numerous White politicians and academics burdened by self-hate and choosing therefore to become purveyors of the dogma of interchangeability of peoples, races, and genders. Such a self-hating behavior, of which Nietzsche was the first critic, is today the trademark of the System.

One could start with the expression “the great replacement.” This wording, coined by the writer Renaud Camus, is deemed unworthy by the System. Nonetheless, although Camus’ book is very useful, its title may be subject to misunderstanding. Instead of the expression “the great replacement,” one is tempted to use a more specific expression: “the great invasion.” However, even the term “invasion” harks back to the notion of the political of the previous centuries when its use was generally accompanied by an armed conflict—which is not the case for the time being with the floods of non-Europeans who are being adorned by the Western media with the sentimental title “refugees.” Understandably, the System and its scribes must avoid the usage of the terms “invasion” or “replacement,” preferring instead the romantic expressions such as “cultural enrichment” or “diversity”—terms which went global after having first appeared in the American language in the 80s of the previous century. Moreover, even if one were to agree on the label “invasion” when describing Afro-Asian migrants on their way to Europe, the choice of this word would take us far off into the field of polemology, a subject that can be tackled only in passing.

According to Nietzsche the moralization of politics leads to chaos which he labels with the word “democracy.” It is incumbent therefore upon his readers to study the effects of democracy peddled globally by the System if one was to grasp the incoming tide of chaos. To that effect it suffices to listen to the hypermoralistic language of the ruling class in order to realize that the true goal of their political experiments—dubbed “democracy” and “diversity”—is nothing else but a gigantic hoax. The outpouring of hypermoralistic narratives among Euro-American leaders, other than serving as a legal smokescreen for humanitarian actions on behalf of non-European migrants, also functions as a grand cover up for the repression against independent thinkers.

In Bismarck’s Germany at the end of the nineteenth century, Nietzsche did not need to confront mass migratory inflows of non-Europeans. Much earlier, however, he had grasped the origins and the global dynamics of the hypermoralistic mindset that had already taken root among politicians and intellectuals of his time—either in its liberal version or in its crypto-communist form. That early bourgeoning hypermoralistic endeavor, whose goal was the creation of the best of all worlds, or the shining communist futures, was bound to lead, a hundred years after Nietzsche’s death, to multicultural chaos observed today.

It is pointless to scorn migrants, the majority of whom are Muslim non-Europeans, without however deciphering moralistic, globalist, altruistic and ecumenical ideas that have been peddled around by the Church over the last two thousand years. It was Nietzsche’s merit to be the first to grasp that all our current political concepts, all abnormalities in the liberal system are just secular derivatives of Christian thought, “whereby this morality is increasingly apparent in every political and social institution; the democratic movement is the heir to Christianity.”

In the System today, which claims to be the best, any criticism of parliamentary democracy, or multiculturalism, let alone of miscegenation, is bound to enter the framework of the penal code or the demonology of its mainstream media executioners. While on the one hand the System prides itself on being tolerant, claiming to extend unrestricted voice even to its critics, while hiding behind the words of tolerance, diversity and humanism, on the other, it exerts total control of its population—a phenomenon hitherto unseen in the entire history of the West. From the point of view of modern languages, from the point of view of the notion of the political, the System is succeeding in reversing real European values and replacing them with surreal ones. Within the framework of these new moralizing and ecumenical values, described by Nietzsche and transposed now into the modern System, it can be expected that non-European masses entering Europe, will describe themselves as “poor refugees.” Incidentally, the term “refugees” is not of their choice; it is being bestowed on them by the System and its sycophant media.

This is how professor Alfred Baeumler, one of Nietzsche’s disciples in the first part of the twentieth century and later to become a high-ranking academic in National Socialist Germany, depicts the nihilistic message inherent in the language of liberal democracy in Europe between the two wars.

Nihilism, chaos, is the inevitable consequence of the belief in harmony without struggle, a belief in indiscriminate (gegensatzlos) order. True order only arises from the power relationship spawned by the will to power… Only chaos is inhumane. The rule of tolerance and moral ideas, of reason and of compassion, in short of “humanity,” always leads to inhumanity.

 
Doubling down on his exotic doppelganger

As a follow-up to such hypermoralistic endeavors conducted by the System one can observe its politicians being more and more inclined toward splitting their own selves—a process which they subsequently project on non-European migrants who are cherished now as the beacon of progress and innocence. Such a process of White self-denial is especially visible in Germany, a country which in 1945 was forced to remake its identity. As an illustration of German split-mindedness or dopplengaegertum, one could mention several authors of fantastic tales at the beginning of the nineteenth century who, by indirection, best predicted the fractured identity of Europeans and especially the German people two hundred years later. A good example is the famous horror story writer E. T. A. Hoffmann and his novella The Sand Man. The main character of his tale falls in love with a machine which resembles an attractive woman he had previously fabricated in his self-delusional mind. Toward the end of the tale the imaginary woman-automaton pushes the unfortunate hero to suicide. Today, we are witnessing a similar mechanical and suicidal fixation by great many German and European politicians, who, as a rule, must pretend to be enamored with fictitious and exotic Third World migrant imagery, and who are overjoyed at the thought of demolishing their own identity and replacing it with the newly borrowed make-believe Afro-Asian identity. This time around, however, men of the System are not only being themselves physically replaced by real Afro-Asian migrants; they themselves yearn to replace their original White identity by non-White surreal supra-identity.

One can provide some crass examples of such a mimetic Double while studying European politicians and their penitential pilgrimages to the holy places of world politics, namely Washington, Brussels and Tel Aviv. The Germans, however, must perform an additional station of the cross by paying a penitential visit to Israel and recite a diplomatic chorus of mea culpa sermons. Two years ago, when German Chancellor Merkel visited Israel, she declared that “being aware of this responsibility (the Nazi crimes against the Jews, N.A.) is part of our national identity.” Without its Double, that is, without the forceful embrace of the Other, who was once either denied or colonized, the System and its do-gooders could not survive.

In the same vein, European politicians and intellectuals imagine themselves to be morally obliged to double down on their moralizing fervor on behalf of non-Europeans, assuming that they will thus better eliminate any external suspicion of their alleged neo-fascist or right-wing feelings, or better shed the label of their post-colonial crypto-nostalgia. Naturally, one could argue a lot about the benefits of this new doppelgangertum of European politicians, which has resulted in increased self-hatred, self-censorship and hypertrophy of false morals toward exotic strangers. Nietzsche grasped well this self-castrating mindset which has become today the main guideline of the System.

With respect to this entire kind of priestly medication, the “guilty” kind, any word of criticism is too much… One should at least be clear about the expression “be of use.” If by this one intends to express that such a system of treatment has improved man, then I will not contradict: I only add what “improve” means for me—the same as tamed, weakened, discouraged, sophisticated, pampered, emasculated (hence always the same as injured).

The search for the mimicked Double, observed among Western rulers, has reached by now pathological proportions. EU politicians must double down on their benevolence towards Afro-Asian migrants in order to better rid themselves of possible charges of would-be anti-Semitism or of being guilt-free for their colonialist and racialist past. In the majority of cases, however, such mimetic behavior is the natural consequence of the Allied re-education since 1945, the aim of which was and still is the creation of new European species.

In this essay on Nietzsche one cannot dispense with the name of the German anthropologist Arnold Gehlen who wrote that “the hypertrophy of morality occurs when we accept each human being in his humaneness only, and provide him in this capacity with the highest rank of existence.” Gehlen was perhaps the best connoisseur of Nietzsche during the cold war era, despite the fact that his analyses of the pathology of self-induced hypermoralism of German politicians had earned him lots of enemies on the Left and a great deal of ire among Frankfurt School reeducators. The moral hypertrophy of the early postwar System he describes is now being duplicated by European and US rulers and their “fake news” servicemen, both attempting to silence any voice of White dissent.

Neither is the Catholic Church and the papists the world over lagging behind. The most recent in the line of the moraline combat is Pope Francis with his sermons on the rights of immigrants and with his homilies that “migrants are the symbol of all those excluded from the globalized society.” When listening to Pope’s urbi and orbi, it is worth studying the reaction of would-be Afro-Asian migrants. Despite their modest IQ, they are not stupid. They know that they have powerful allies, not only in anti-fascist circles but also among the high Catholic clergy, both in the United States and in Europe.

Surely, George Soros and a host of left-leaning NGOs can be criticized for facilitating the flooding of the West by African and Asian migrants. However, the fact remains that African and Asian migrants follow only the unilateral welcoming calls from European politicians whose words had the prior blessing of the Pope and the high Catholic clergy. The latter is always diligent when mobilizing for migrants shelters or “sanctuary cities”—a gesture which only redoubles migrants’ appetite. In fact, the Church operates today as a sort of a counter-power vis-à-vis the actual legal power in place, which in any case is very lax with regard to migrants’ arrivals.

Beyond the moralizing phrases about the benefits of multiculturalism and miscegenation propagated by the System and the Church, the iron laws of biology and heredity cannot be ignored. In the years to come the states of the European Union will be exposed to multireligious and multiracial conflicts among and between new non-European migrants, conflicts of great magnitude and long duration. By their obsessive politics of self-denial, European countries, with Germany at the helm, will hardly be able to cope not just with the great replacement, but also with internal conflicts between diverse ingroups of non-European migrants themselves. Contrary to a wide misconception among EU leaders and many academics, racial intolerance and xenophobia is by no means the privilege of White nationalists. Racial pride and racial exclusiveness are by no means the monopoly of the White European stock. Low-level conflicts between and among nationals of Asian origin and nationals of sub-Saharan origin now residing in the West, will have a bright future. Worse, side by side with various moralizing social justice warriors and anti-fascist squads, the System won’t be able to persuade migrants to embrace the same liberal ukases, the same legal standards, the same scholastic tests, nor the same Western political concepts. Liberal rules and regulations, when forced upon non-White migrants, will always remain unacceptable to them. Thus, in the name of “diversity” the System keeps destroying not only the identity of European peoples, but also the identity of non-European newcomers.

Sooner or later multicultural states break up and terminate their trajectory in civil wars. Also, within the great replacement overhaul underway now, interracial wars among non-European migrants will be aggravated by large demographic changes. In addition, these hybrid civil wars looming large in the West now, will be accompanied by an increase in victimhood narratives by different tribes and ethnicities residing in Europe, each claiming, of course, the first place on the victimhood list. Mutual distrust, followed by the decline in civic solidarity and the dissolution of political order will become the order of the day. The hypermoralizing and masochistic antics of White politicians, among whom the German politicians are doing the surplus overbidding, are the logical outcome of the culture of guilt inherited from the fascist, colonial, Ustasha or National Socialist past. Following the incessant incantations by the System of mea culpa, mea maxima culpa—what would Nietzsche now say about our fatality? Long ago his answer was clear enough: “There will come a day when my name will recall the memory of something formidable—a crisis the like of which has never been known on earth.”

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To see the endnotes click: here.

The Antichrist § 21

In Christianity, the instincts of the subjugated and oppressed come to the fore: the lowest classes are the ones who look to it for salvation. Casuistry of sin, self-critique, and inquisitions of conscience are sources of employment, cures for boredom; affects inspired by a Great Power called ‘god’ are continuously cultivated (through prayer); the highest is con­sidered unachievable, a gift, ‘grace’.

There is no sense of a public presence; the hide-away, the unlit room is Christian. The body is an object of hatred, hygiene is rejected as sensuousness; the church defends itself even against cleanliness (—the first Christian edict following the expulsion of the Moors was the closure of the public baths—there were some 270 in Cordoba alone).

There is a distinctively Christian sense of cruelty towards yourself and others; hatred of heterodoxy; the will to persecute. Dismal and upsetting thoughts have pride of place; the most highly prized states, described with the highest names, are epileptoid; diet is constructed to promote morbid appearances and over-stimulate the nerves. It is Christian to harbour a deadly hatred of the masters of the earth, the ‘nobles’—while maintaining a hidden, secret edge of competition (—they can have the ‘body’, we only want the ‘soul’…).

It is Christian to hate spirit, to hate pride, courage, freedom, libertinism of the spirit; it is Christian to hate the senses, to hate enjoyment of the senses, to hate joy in general…

Published in: on September 2, 2019 at 11:47 am  Comments (2)