NS and neo-paganism

by Savitri Devi

An entirely new culture can hardly be conceived among people who retain the same religion as before. The Programme proclaimed at Hofbräuhaus states, it is true, that ‘the Party as such stands for a positive Christianity’. But, as I have said before—and as all the most intelligent National Socialists I met have admitted to me—it was well-nigh impossible, in 1920, to say anything else, if one hoped at all to gather a following. And it also remains true that the very fact of replacing, as we did, the link of common faith by the link of common blood—the creedal conception of community by the racial one—is contrary to the spirit of Christianity, no less than to its practice, always and everywhere, up to this day. It remains true, in other words, that if whatever religion that is ‘a danger to the national State’ is to be banned, then, Christianity must go—for nothing is more incompatible with the fundamental principles upon which rests the whole structure of any National State.

However, apart from the fact that this could not be said in a political programme in 1920—or even in 1933—it could still less be done in a day. Christianity could not be too openly and too bitterly opposed, before the Nazi philosophy of life had become widely accepted as a matter of course; before it had firmly taken root in the subconscious reactions of the German people, if not also of many foreign Aryans, so as to buttress the growth of the new—or rather of the eternal—religious conception which naturally goes hand in hand with it.

Until then, it would have been premature to suppress the Christian faith radically, however obsolete it might appear to many of us. ‘A politician’, our Führer has said, ‘must estimate the value of a religion not so much in connection with the faults inherent in it, as in relation to the advantages of a substitute which may be manifestly better. But until some such substitute appears, only fools and criminals will destroy what is there, on the spot’.

One had to prepare the ground slowly, by creating anew a thoroughly Aryan soul in the young people, through their whole education; and, at the same time—for the elder folk—by giving a precise meaning (as National Socialistic as possible) to the expression ‘positive Christianity’. That is what Alfred Rosenberg has endeavoured to do in his famous book, The Myth of the Twentieth Century. His ‘positive Christianity’ is something indeed very different from the Christianity of any Church, nay, from the Christianity of the Bible, based as it is solely upon Rosenberg’s interpretation of what is obviously the least Jewish in the New Testament and upon Rosenberg’s own National Socialist philosophy.

The Christians themselves soon discovered that it was no Christianity at all. And of all the prominent men of the Party, Alfred Rosenberg is surely the one whom they dislike the most to this day—although they are probably wrong in doing so, for there were and still are National Socialist thinkers far more radical than he. And he was, moreover, far too much a theoretician to be a real danger to the power of the Churches.

But it is certain that, under all this talk about ‘positive Christianity’, there was, from the beginning, in every thoughtful National Socialist, the feeling that Germany in particular and the Aryan world at large need a new religious consciousness, entirely different from and, in many ways, in vigorous contrast to the Christian one; nay, that such a consciousness is already lurking in the general discontent, disquiet, and scepticism of the modern Aryan, and that the Nazi Movement must sooner or later help it to awake and to express itself.

Although he too speaks of ‘positive Christianity’ and insists on the fact that ‘nothing is further removed from the intentions of the NSDAP than to attack the Christian religion and its worthy servants’; and although he is very careful to separate the Movement from every endeavour to revive the old Germanic cult of Wotan, Gottfried Feder cannot help mentioning that slowly rising new consciousness, and ‘the questions, the hopes, and the wishes whether the German people will, one day, find a new form by which to express their knowledge of God and religious life’, if only to say that such questions, hopes, etc. are ‘far beyond the frame even of such a revolutionary programme as the one National Socialism proclaims’.

And it is no less certain that, although no attempt was ever made officially to overthrow the power of the Churches and to forbid the teaching of the Christian doctrine, books inspired through and through, not by the desire to revive any particular Cult of old—that of Wotan or any other God—but by the love and spirit of eternal Nordic Heathendom, some of which are exceedingly beautiful, were published under the Third Reich, and read, and sympathetically commented upon in Nazi circles; and that this was the first time that the real Heathen soul of the North—the undying Aryan soul—fully realised, after nearly fifteen hundred years, that it is alive; more so, that it is immortal, invincible.

I have already quoted Heinrich Himmler’s short but splendid book, The Voice of the Ancestors, that masterful condensation of our philosophy in thirty-seven pages, which only an out-and-out Pagan could write. It contains, among other things, a bitter criticism of the Christian attitude to life—meekness, self-abnegation, delectation in the feeling of guilt and misery; ‘aspiration towards the dust’—and, in opposition to it, a profession of faith of the proud and of the strong and free: ‘We do not exhibit our faults to anyone, we Heathens—least of all to God. We keep quiet about them; and try to make good for our mistakes’.

Of the many other books of similar inspiration, I shall recall only two far less well-known than Alfred Rosenberg’s famous Mythus but, I must say, far more radical, and deserving undoubtedly more, both the pious hatred that so many Christians of all persuasions waste upon that work and the wholehearted admiration and gratitude of all real modern Heathens: one is Ernst Bergmann’s Twenty-Five Theses of the German Religion, and the other, Johann von Leers’ History on a Racial Basis. There, the incompatibility of the National Socialist view of life and the Christian is shown as clearly, once for all, as any uncompromising devotee of either of the two philosophies could desire:

A people that has returned to its blood and soil, and that has realised the danger of international Jewry, can no longer tolerate a religion which makes the Scriptures of the Jews the basis of its Gospel. Germany cannot be rebuilt on this lie. We must base ourselves on the Holy Scriptures which are clearly written in German hearts. Our cry is: ‘Away with Rome and Jerusalem! Back to our native German faith in present-day form! What is sacred in our home, what is eternal in our people, what is divine, is what we want to build’.

And Thesis Two of the Twenty-Five Theses—the number seems to have been chosen to match the Twenty-Five Points of the National Socialist Party Programme, so as to show that the ‘new’ (or rather eternal) ‘German religion’ is ultimately inseparable from the creation in Germany of a true National State—the second ‘thesis’, I say, states that the German religion is ‘the form of faith appropriate to our age which we Germans would have today, if it had been granted to us to have our native German faith developed, undisturbed, to the present time’. As for Christianity, it is frankly called ‘an unhealthy and unnatural religion, which arose two thousand years ago among sick, exhausted, and despairing men, who had lost their belief in life’, in a word, exactly the contrary of what the German people (or, by the way, any Aryan people) need today.

I do not remember any writer having more strongly and decisively pointed out the contrast between the everlasting Aryan spirit and that of Christianity and, especially, having more clearly stressed the nature of the Aryan religion of the future. There is no question of reviving the Wotan cult, or any other national form of worship from Antiquity, as it was then. The wheel of evolution never turns backwards. The religion of resurrected Germany can only be that which would have been flourishing today, as the natural product of evolution of the old Nordic worship, had not ‘that Frankish murderer Karl’, as Professor Bergmann calls Charlemagne, destroyed the free expression of German faith and forced Christianity upon the Germanic race by fire and sword, in the eighth and ninth centuries; or rather, had not Rome herself fallen prey to what her early emperors called ‘the new superstition’, introduced by the Jews. And what can be said of the new German religion is no less true of the desirable new religion of every regenerate Aryan people, organised under a real national State.

The only international religion—if such a thing is to exist at all—should be the extremely broad and simple Religion of Life, which contains and dominates all national cults and clashes with none (provided they be true cults of the people, and not priestly distortions of such); the spontaneous worship of warmth and light—of the Life energy—which is not the natural religion of man alone, but that of all living creatures, to the extent of their consciousness. In fact, all the national religions should help to bring men to that supreme worship of the Godhead in Life; for nowhere can Divinity be collectively experienced better than in the consciousness of race and soil. And no religion definitely stamped with local characteristics, geographical or racial, should ever become international.

When such a one does—as Christianity did; as Islam did—the result is the cultural enslavement of many races to the spirit of that one whence the religion sprang, or through which it first grew to prominence.

An Indian Muslim, to the extent he is thoroughly Muslim, is outside the pale of Indian civilisation. And, to the extent he accepts Christianity, a European accepts the bondage of Jewish thought. And a Northern European, to the extent he accepts Christianity, and especially Catholicism, accepts, in addition to that, the bondage of Rome. Germany, the first Aryan nation that has rebelled on a grand scale against the Jewish yoke—cultural, no less than economical—is also the first Nordic nation to have shaken off, partly at least, in the sixteenth century, the less foreign (while Aryan) but still foreign bondage of Rome. Nothing shows better the spirit of the religious revolution—of the religious liberation—slowly preparing itself under the influence of National Socialism, than the outcry of Ernst Bergmann which I have quoted above: ‘Away with Rome and Jerusalem! Back to our native German faith in its present-day form!’

* * *

The same inspiration—the same quest of the eternal Aryan faith under its present-day Germanic form—fills Johann von Leers’ History on a Racial Basis which I mentioned. There too one finds, applied to the domain of religion and culture, that passionate assertion of the rights of the Aryan North which constitutes, perhaps, the most characteristic feature of National Socialism on the political plane.

For a political awakening of the type that Adolf Hitler provoked, stirring a whole nation to its depth, cannot go without a parallel awakening in all fields of life, especially in that of culture and religion—of thought, generally speaking. There too, one finds—based this time upon the extensive researches of Hermann Wirth in ancient lore—a protest against the idea, current in all the Judeo-Christian world, that the old Aryan North was something ‘primitive’ and ‘barbarous’; and a vision of the future in which Germany in particular and the Aryan race at large will rise again to unprecedented greatness, having re-discovered their glorious, eternal collective Self.

The passage of Johann von Leers’ book which comes a few pages after his tribute to Hitler as ‘the greatest regenerator of the people for thousands of years’ is worth quoting in extenso:

After a period of decadence and race-obliteration we are now coming to a period of purification and development which will decide a new epoch in the history of the world. If we look back on the thousands of years behind us, we find that we have arrived again near the great and eternal order experienced by our forefathers. World history does not go forward in a straight line, but moves in curves. From the summit of the original Nordic culture in the Stone Age, we have passed through the deep valleys of centuries of decadence, only to rise once more to a new height. This height will not be lesser than the one once abandoned, but greater, and that, not only in the external goods of life…. We did not pass through the great spiritual death of the capitalistic period in order to be extinguished. We suffered it in order to rise again under the Sign that never yet failed us, the Cross of the great Stone Age, the ancient and most sacred Swastika.

The form and particulars of a modern Aryan religion destined to rule consciences in the place of obsolete Christianity are not yet laid out—and how could they be? But the necessity of such a religion could not be more strongly felt and expressed; and its spirit and main features are already defined. It is the healthy religion of joy and power—and beauty—which I have tried to suggest in the beginning of this book. In other words, it is the eternal aspect of National Socialism itself or (which means the same) National Socialism extended to the highest sphere of life.

I have previously recalled the Führer’s words of wisdom concerning the growth of a new religion, better adapted than Christianity to the requirements of the people, namely, that ‘until such a new faith does appear, only fools and criminals will hurry to destroy what is there, on the spot’.

In 1924—when he wrote Mein Kampf—he obviously felt that the time was not yet ripe for such a revolution.

From what one reads in the famous Goebbels Diaries, published by our enemies in 1948 (and therefore, no one knows to what extent genuine) he would appear to have been in perfect agreement with the Reich Propaganda Minister’s radical opposition to the Churches at the same time as with his cautious handling of the religious question during the war. As long as the war was on, it was, no doubt, not the time to promote such changes as would, perhaps, make many people realise too abruptly that they were fighting for the establishment of something which, maybe, they did not want.

But, when victory would be won, then, many things that looked impossible would be made possible. According to the Diaries, the Führer was even planning, ‘after the war’, to encourage his people, gradually, to alter their diet, with a view to doing away with the standing horror of the slaughter-houses—one of the most laudable projects ever seriously considered in the history of the West, which, if realised, would have at once put Germany far ahead of all other nations, raising her conception of morality much above the standard reached by Christian civilisation. He was certainly also planning the gradual formation of a religious outlook worthy of the New Order that he was bringing into being.

Already, the most devotedly radical among the active Party members, the corps d’Élite; the SS men—were expected to find in the National Socialist Weltanschauung alone all the elements of their inner life, without having anything to do with the Christian Churches and their philosophy. And if one recalls, not the Führer’s public statements, but some of the most striking private statements attributed to him, one feels convinced that he was aware of the inadequacy of Christianity as the religion of a healthy, self-confident, proud, and masterful people no less than any of the boldest of the National Socialist thinkers, nay, no less than Heinrich Himmler himself and those whom he had in mind when he repeatedly wrote, in his brilliant booklet, ‘Wir Heiden’—’We Heathens’.

I know that the sayings attributed to a man, either by an admiring devotee in a spirit of praise or by an enemy, in a spirit of hatred, are, more often than not, of doubtful authenticity. Yet, when, while quoted in order to praise the one alleged to have uttered them, they in reality condemn him, or when, while quoted as ‘awful’ utterances, with the intention of harming him, they in reality constitute praise; and when, moreover, they happen to be too beautiful, or too true, or too intelligent for the reporter to have invented them wholesale, then one can, I believe, accept them as authentic or most probably so.

Of the many books written purposely to throw discredit upon our Führer, I have only read one through and through; but that one—the work of the traitor Rauschning, translated into English under the title Hitler Speaks—I read not merely with interest, but with elation, for it is (much against the intention of its author) one of the finest tributes paid to the Saviour of the Aryan race. Had I come from some out-of-the-way jungle and had I never even heard of the Führer before, that book alone would have made me his follower—his disciple—without the slightest reservation.

Should I characterise the author of such excellent propaganda as a scoundrel? Or is he not just a perfect fool: a fellow who joined the National Socialist Movement when he had no business to do so, and who recoiled in fright as soon as he began to realise how fundamentally opposed his aspirations were to ours? His aspirations were, apparently, those of a mediocre ‘bourgeois’. After he turned against us, he did not actually lie; he did not need to. He picked out, in the Führer’s statements, those that shocked him the most—and that were likely to shock also people who resemble him.

And he wrote Hitler Speaks, for the consumption of all the mediocre ‘bourgeois’ of the world. As there are millions of them, and as the world they represent was soon to wage war on the Führer, the book was a commercial success at the same time as an ‘ideological’ one—the sort of success the author had wanted: it stirred the indignation of all manner of ‘decent’ Untermenschen against National Socialism. But one day (if it survives) a regenerate Aryandom will look upon it as the unwilling tribute of an enemy to the greatest European of all ages.

And Hitler’s words about Christianity, reported by Rauschning in the fourth chapter of his book, would be admired—not criticised—in an Aryan world endowed with a consistently National Socialist consciousness, for they are in keeping with our spirit—and ring too true not to be authentic. ‘Leave the hair-splitting to others’, said the Führer to Hermann Rauschning before the latter turned renegade:

Whether it is the Old Testament or the New, or simply the sayings of Jesus according to Houston Stewart Chamberlain, it is all the same Jewish swindle. It will not make us free. A German Church, a German Christianity, is a distortion. One is either a German or a Christian. You cannot be both. You can throw the epileptic Paul out of Christianity—others have done so before us. You can make Christ into a noble human being, and deny his divinity and his rôle as a saviour. People have been doing it for centuries. I believe there are such Christians today in England and America—Unitarians, they call themselves, or something like that. It is no use. You cannot get rid of the mentality behind it. We do not want people to keep one eye on life in the hereafter. We need free men, who feel and know that God is in themselves.

Indeed, however clever he might have been, Rauschning was not the man to concoct this discourse out of pure imagination. As many other statements attributed to the Führer in his book, this one bears too strongly the stamp of sincerity, of faith—of truth—to be just an invention. Moreover, it fits in perfectly with many of the Führer’s known utterances, with his writings, with the spirit of his whole doctrine which is, as I said before, far more than a mere socio-political ideology. For, whatever might be said, or written, for the sake of temporary expediency, the truth remains that National Socialism and Christianity, if both carried to their logical conclusions—that is to say, experienced in full earnest; lived—cannot possibly go together.

The Führer certainly thought it premature to take up, publicly, towards the Christian doctrine as well as the Churches, the attitude that the natural intolerance of our Weltanschauung would have demanded; but he knew that we can only win, in the long run, if, wherever essentials are concerned, we maintain that intolerance of any movement sincerely ‘convinced that it alone is right’. And he knew that, sooner or later, our conflict with the existing order is bound to break out on the religious and philosophical plane as well as on the others. This is unavoidable. And it has only been postponed by the material defeat of Germany—perhaps (who knows?) in accordance with the mysterious will of the Gods, so as to enable the time to ripen and the Aryan people at large, and especially the Germans, to realise, at last, how little Christianity can fulfil their deeper aspirations, and how foolish they would be to allow it to stand between them and the undying Aryan faith implied in National Socialism.

That Aryan faith—that worship of health, of strength, of sunshine, and of manly virtues; that cult of race and soil—is the Nordic expression of the universal Religion of Life. It is—I hope—the future religion of Europe and of a part at least of Asia (and, naturally, of all other lands where the Aryan dominates). One day, those millions will remember the Man who, first—in the 1920s—gave Germany the divine impetus destined to bring about that unparalleled resurrection; the Man whom now the ungrateful world hates and slanders: our Hitler.

Imprisoned here for the love of him, my greatest joy lies in the glorious hope that those reborn Aryans—those perfect men and women of the future Golden Age—will, one day, render him divine honours.

___________

This extract from Savitri Devi, Gold in the Furnace, ed. R.G. Fowler (Uckfield, England: Historical Review Press, 2005), ch. 11, ‘The Constructive Side’, pages 211-22 originally appeared in Racial Nationalist Library.

Wagner vs. Bach, 2

I invite visitors who like classical music to watch an hour-and-a-half documentary: ‘Bach: A Passionate Life’. The host of the documentary informs us that, when Luther took refuge in a castle, he believed that the devil was stalking him from the ceiling. Compare such dark paranoia with the return to the artistic spirit that then reigned in Renaissance Rome!

In that room the dark monk, Luther, translated the New Testament using many German dialects, thus creating a unified language for that nation. In one of my previous posts I said that all western nations since Constantine, except for the brief reigns of Julian the Apostate and Hitler, should be considered quackery from the new point of view. The reason why the Germans allowed themselves to be brainwashed so easily since the US-imposed Diktat is explained if we see that the inertia of their culture was infinitely more Christian than the occult paganism of the Third Reich. In other words, what succeeded again in WW2 was, as happened after the assassination of Julian, the grip that the Christian archetype holds over the white man’s psyche.

Compare my point of view with what even a racist revolutionary, a non-Christian, wrote in one of his novels. Harold Covington envisioned a dispute between Christians and pagans, both freedom fighters for the 14 words, during the racial revolution: a dispute that was only resolved when the pagans allowed that the hymn of the new Aryan republic was… a hymn that Luther had composed! Naturally, neither the late Covington nor his secular followers that can still be heard once a month on Radio Free Northwest knew that Christianity and the JQ are one and the same.

These Luther hymns went perfectly in line with the central goal of Bach’s life, as we are informed after minute 29 of the documentary linked above: ‘A well-regulated church music to the glory of (((God)))’. Those were Johann Sebastian Bach’s words: the words of the grandfather of all the composers! But without putting triple parentheses now, after the 45th minute of the documentary a writer confesses to us, when we hear Partita for Violin No. 2 in the background, that this sort of musical soliloquy ‘would convince me that there is a God’.

This is most interesting because that Partita is the music solo I have heard the most from Bach, and although it is secular (i.e., non-sacred music) it perfectly portrays the feeling of the child of my dream in my previous post: that what for my father (or Christians) seemed sublime to me it seems hellish. Infernal not in the sense of today’s degenerate music, but in another sense. Just as Gothic cathedrals represent magnificent art, much of Bach’s music (and even Beethoven’s quartets) transports me to that gargoyle-filled nightmare world of which I want nothing more than a return to a musically enlightened world.

Please understand me well. Unlike those Neanderthals who don’t understand the music of Bach, Beethoven or Wagner, since my parents were musicians by profession I did understand them. But it is the dark Zeitgeist that, as in my dark cathedrals series of dreams, bothers me even though I recognise that the Partita is a masterpiece. Curiously, when after getting used to listening to it on violin I once heard the same Partita by Bach, but this time versioned for classical guitar, the gargoyles disappeared and I was finally able to enjoy it. Something similar happens to me with the church organ and the harpsichord: I cannot hear them except when the pieces are versioned for other classical instruments, although more modern. It is the Christian Era Zeitgeist that irritates me, and to understand my subjectivity I must translate another page of El Grial:
 

______ 卐 ______

 

What impresses me about this historical revisionism is the clairvoyance of the teenager I was, whom my parents and a psychoanalyst destroyed at the time. He saw things as they were, and compared the loss of his beautiful life with the loss of the ancient Hellas. For the adolescent Caesar, the best of his Palenque had been his ‘Greek’ stage, and the stage after November 1974 was like the fourth century and subsequent European centuries. How I remember the way in which I then projected that drama on the image of an LP that my father liked, that we called the Hercules Mass.

I was deeply hurt by the transition from the world of the Greeks and the Romans to Christendom; and the face of the lad on the cover of the album, together with the Kyrie of Josquin des Prés, represented the fateful transit: sculpture and music that, in my adolescent mentality, I thought dated from the times after Constantine. Still something of the Hellenic beauty was seen in the profile of the young man—I felt inside—and it hurt me that, unlike the jovial times of the ancient world, he was now praying with his face up (note that the female above the lad is no longer Aryan). Later I remember very vividly that, already living with my grandmother in the darkest stage of my life, I blamed my father’s Christianity for the annihilation of the beautiful youth of Athens. What I was unaware of at my seventeen is that the grandiose temples, statues, and libraries of Greco-Roman culture had been ripped apart, and adepts of the old culture marginalised and even genocided by Christians…

Now I know that the tragedy of the West in general, and the tragedy of my life in particular, are two sides of the same coin. The soul that the adolescent Caesar so projected on the downgraded ‘Greek’ of the album was killed by the same regressive forces by which the Greco-Roman world was killed: the incredible evil, stupidity, massive psychosis and envy of humans. From this angle, writing about my life has also been, in some way, writing about the western tragedy.

Quotable quote

You must believe in the future of Germany,
In your people’s resurrection.
Let this faith you do not rob,
Despite everything, everything done.

—Albert Matthäi

Published in: on June 2, 2020 at 5:12 pm  Comments (2)  

Love Germania. Hate the US. – II

George Floyd Riots are irrelevant for he who lives under the weirwood. What matters is how the past explains the present in the US. Incidentally, if this site is taken down visit the backup.

 
1918

With Lenin, in 1918 the Bolsheviks initiated a true Holocaust, a massive genocide that would continue until three years after Stalin’s death. Those who haven’t read Alexandr Solzhenitsyn’s book about the genocide of tens of millions of goyim in the archipelago of forced labour and extermination camps of the Gulag (see map below) also ignore that the Jews were involved to the core (see also Solzhenitsyn’s 200 Years Together). It isn’t enough to know the figures: it is imperative to read the testimonies of the 250 survivors that Solzhenitsyn collects in order to feel the pathos of this Russian Holocaust (I recommend the abridged version of The Gulag Archipelago to English speakers).

The honest Jew Ron Unz recently said: ‘In per capita terms Jews were the greatest mass-murderers of the twentieth century, holding that unfortunate distinction by an enormous margin and with no other nationality coming even remotely close. And yet, by the astonishing alchemy of Hollywood, the greatest killers of the last one hundred years have somehow been transmuted into being seen as the greatest victims, a transformation so seemingly implausible that future generations will surely be left gasping in awe’.
 
1932

The Ukrainian Holocaust or Holodomor, which would continue until the following year, killed more Ukrainians than the propaganda figure of 6 million holocausted Jews with which the MSM media has deceived the white man. After this true Holocaust of goyim, among the feminised Europeans only the Germans reacted:
 
1933

January 30: President Paul von Hindenburg appoints Adolf Hitler as Chancellor. Hitler was given the Chancellorship right after the Jewish Bolsheviks deliberately starved at least six million Ukrainians to death. (Compare this figure to the figure in the paragraph above. What chutzpah! And the stupid goyim, loyal cattle of the Jews, still swallow it!) Can there be any real doubt that the threat of the Bolshevik terror influenced both the German voters and the decision to give Hitler the Chancellorship? (The Holocaust exposed by Solzhenitsyn has never been consistently dramatised in films or TV documentaries, not even after a century! It would break their little narrative.)

March 5: The National Socialist Party gets 44 percent of the votes in the elections to the German Parliament.

August 12: A spiritual heir to the philo-Semite Cromwell, Winston Churchill, before becoming prime minister begins to sow discord against the German state in a public speech.

December 20: Eugenics begins to be put into practice. The German government announces the sterilisation of 400,000 residents for hereditary defects. (For an introduction to eugenics, and the SS doctrine about Nordicism see: here.)
 
1934

February 6: In Paris, right-wing groups gather in front of the National Assembly in a frustrated coup attempt against the French Third Republic. (Much of the egalitarian ideology that is destroying the white race and the West had come out of the nefarious French Revolution.)
 
1935

February 26: Hitler orders to create the Luftwaffe, ignoring the unfair Treaty of Versailles.

December 12: SS leader Heinrich Himmler creates the Lebensborn Program, aimed at increasing the births of Aryan children: the diametrically opposite of what is happening across the West today (in the London of this century, for example, mass street propaganda encourages white women to have black husbands).
 
1936

November 3: Roosevelt achieves a landslide victory in his re-election in the US, which cannot but reflect that the American people deserve the type of leaders they choose, and deserve to get them good and hard!
 
1937

April 28: The Luftwaffe bombs Guernica in Spain. Pablo Picasso lied, claiming that the bombing inspired the painting of the same name. (Picasso was not in Guernica. Alice Miller suggests that the famous painting had as ferment the experience of a three-year-old Pablo in the arms of his father who was running scared; his eyes recorded the tremendous earthquake of 1884 in Malaga. José María Juarranz, a scholar of Picasso agrees with this interpretation. See Miller’s insightful book The Untouched Key.)

November 5: Hitler explains his Lebensraum plan for Eastern Europe at a secret meeting at the Reich Chancellery. Unlike today’s cucked racialists, those who dreamed of a new Germania knew that the race needed an entire continent to flourish.
 
1938

October 30: The radio broadcast of Orson Wells’ War of the Worlds unleashes panic in the Americans, who believe all the bullshit they hear on MSM as fantastic as it is including propaganda against National Socialist Germany, the noblest nation the West has produced.

November 9: On the Night of Broken Glass, Jewish shops and synagogues are looted—which whites on the other side of the Atlantic should have imitated but, so addicted to their (((Bible))), regarded the Jews as the chosen people.
 
1939

February 27: France and England recognise the Spanish government of Francisco Franco.

March 15: Czechoslovakia ceases to exist as a state after the occupation of the rest of Bohemia and Moravia by German troops.

May 17: Sweden, Norway and Finland rejected German offers of non-aggression pacts. (Apparently, it is not enough to be pure Aryan: You must be noble in spirit like those Germans who dreamed of Germania.)

September 1: Hitler invades Poland and extremely cucked England declares war on Germany. The Second World War begins.

December 15: The romantic film Gone with the Wind is released in the United States. Who would have guessed that the anti-German wind that was already blowing those years would produce a suicidal zeitgeist that would blow away not only the Old South, but the entire American nation in the following decades?
 
1940

January 4: Hermann Göring, head of the Luftwaffe, takes control of the German war industry.

May 10: British Prime Minister resigns, Neville Chamberlain, and is replaced by Winston Churchill, who would intensify the anti-German winds. (After the war, such anti-white winds would also blow away across the UK, including Scotland and Ireland. Remember what I said above about ubiquitous propaganda in Britain to promote mixed couples between monkeys and English roses. Nowadays, the ethnic death-wish of brainwashed Anglo-Saxons seems almost absolute.)

May 14: The Dutch army surrenders after an intense bombardment of Rotterdam.

June 14: German troops occupy Paris (a symbolic place for the West is the city where, by emancipating the Jews, the incredibly imbecile Napoleon Bonaparte opened Pandora’s box).

August 3-6: Stalin annexed Estonia, Latvia and Lithuania to the USSR (compared to the handsome Aryan Tsar and his beautiful family that the kike revolution had assassinated, Stalin looks like a fucking mudblood).

October 16: The most treacherous and vile nation in the entire world, the United States of America, recruits 16 million sucker soldiers to prevent Germania from being born if they conquer the lands of Lenin and Stalin’s (((willing executioners))).
 
1941

June 22: Germany invades the Soviet Union.

December 7: The Japanese attack Pearl Harbor.
 
1942

January 20: The Berlin government and the SS launch a plan to expel Jews from Europe. The gringos, who have practiced fellatio on the god of the Jews since 1776—and even before, since the times of John Winthrop—were horrified and continue to be horrified until 2020!

October 3: Pius XII criticises the racial restrictions on marriages dictated by the National Socialists. (Unlike the eugenics that healthy Judaism practices, dysgenics reigns in sick Christianity. In Greco-Roman times Whites had a higher IQ than that of the Jews. It had been precisely Christian dysgenics throughout the centuries that not only matched the IQs after the Middle Ages, but nowadays the Jew surpasses the Aryan in IQ!)
 
1943

April 26: Thousands of Swedish anti-fascists protest against a National Socialist congress in the royal burial mounds at Uppsala. (Apparently, many Swedes had already cucked since then, even before Jewry’s influence over their media became overwhelming.)

April 29: As Christianity and the JQ are two sides of the same coin, Lutheran pastor and theologian, Dietrich Bonhoeffer, leader of the church resistance to National Socialism, is arrested and then hanged in the Flossenburg concentration camp.
 
1944

January 21: The Soviet Union (remember that the USSR had penalized anti-Semites with capital punishment), aided indirectly by the Judaised US, breaks the siege of Leningrad.
 
1945

From Tom Goodrich’s book:

Although forced to the shadows by growing public opprobrium, the “brutal and vicious” Morgenthau Plan for Germany was never actually abandoned by Franklin Roosevelt. Indeed, until his death in April, 1945, the American president had secretly favored the “Carthaginian” approach for the conquered Reich. When Roosevelt’s successor, Harry Truman, met with Soviet strongman, Josef Stalin, and the new British prime minister, Clement Attlee, outside of Berlin at Potsdam in the summer, 1945, most of the teeth in Morgenthau’s murderous scheme remained on the table. With the signature of the “Big Three,” the plan went into effect.

“It is not the intention of the Allies,” argued the joint declaration, “to destroy or enslave the German people.” Virtually word for word, a similar declaration was directed at Japan, then on the verge of total collapse. Despite such solemn pronouncements meant to mollify a watching world, it soon became abundantly clear, first to the Germans, then to the Japanese, that the victors came not as peace­minded “liberators,” as propagandists were wont to declare, but as conquerors fully as ruthless, vengeful and greedy as any who ever won a war.

The plundering of Germany by the Soviet Union first began when the Red Army penetrated East Prussia in late 1944. With war’s end the following year, Stalin’s methodical looting in the Russian Occupation Zone now became prodigious. Steel mills, grain mills, lumber mills, sugar and oil refineries, chemical plants, optical works, shoe factories, and other heavy industries were taken apart down to the last nut and bolt and sent east to the Soviet Union where they were reassembled. Those factories allowed to remain in Germany were to operate solely for the benefit of Moscow.

Electric and steam locomotives, their rolling stock, and even the tracks they ran on were likewise sent east. While the Soviet government pillaged on a massive scale, the common Red soldier was even more meticulous.

“The Russians systematically cleared out everything, that was for them of value, such as all sewing machines, pianos, grand-pianos, baths, water taps, electric plants, beds, mattresses, carpets, etc.,” itemized one woman from eastern Germany. “They destroyed what they could not take away… Not in a single village did one see a cow, a horse or a pig… The Russians had taken everything away to the east, or used it up.”

Like millions of other refugees, Regina Shelton managed her way home at the end of the war. Also like millions of other refugees, the woman was warned of the utter devastation she would find in the wake of the Soviets.

Thus we expect the worst, but our idea of the worst has not prepared us sufficiently for reality. Shocked to the point of collapse, we survey a battlefield-heaps of refuse through which broken pieces of furniture rise like cliffs; stench gags us, almost driving us to retreat. Ragged remnants of clothes, crushed dishes, books, pictures torn from frames, —rubble in every room… Above all, the nauseating stench that emanates from the largest and totally wrecked living room! Spoiled contents oozes from splintered canning jars, garbage of indefinable origin is mixed with unmistakable human excrement, and dried stain of urine discolors crumpled paper and rags.

Americans were not far behind their communist counterparts and what was not wantonly destroyed, was pilfered as “souvenirs.”

“We ‘liberated’ German property,” winked one GI. “The Russians simply stole it.”

Unlike its Soviet ally which had been bled white by nearly thirty years of Marxism, the United States had no need for German plants and factories. The Reich’s hoard of treasure, however, was another matter. Billions of dollars in gold, silver and currency, as well as priceless paintings, sculptures and other art works were plucked from their hiding places in caves, tunnels and salt mines and shipped across the Atlantic. Additionally, and of far greater damage to Germany’s future, was the “mental dismantling” of the Reich. Tons of secret documents revealing Germany’s tremendous organizational talent in business and industry were simply stolen, not only by the Americans, but by the French and British. Hundreds of the greatest scientists in the world were likewise “encouraged” to immigrate by the victors. As one US Government agency quietly admitted, “Operation Paper-Clip” was the first time in history wherein conquerors had attempted to drain dry the creative power of an entire nation.

“The real gain in reparations of this war,” Life magazine openly confessed, was not in factories, treasure or artwork, but “in the German brains and in the German research results.”

While the Soviet Union came up short on German scientists and technicians simply because most had wisely fled and surrendered to the West, Russia suffered no shortage of slave labor. Added to the mil­ lions of native dissidents, repatriated refugees and Wehrmacht prisoners toiling in the gulags, were millions of German civilians snatched from the Reich. As was commonly the case, those who were destined to spend years or their entire lives in slavery were given mere minutes to make ready. In cities, towns and villages, posters suddenly appeared announcing that all able-bodied men and women were to assemble in their local square at a given time or face arrest and execution.

“The screaming, wailing and howling in the square will haunt me the rest of my life,” remembered one horrified female. “Mercilessly the women were herded together in rows of four. Mothers had to leave tiny children behind. I thanked God from the bottom of my heart that my boy had died in Berlin shortly after birth… The wretched victims [were] then set in motion to the crack of Russian whips.”

For those forced east on foot, the trek became little better than a death march. Thousands dropped dead in their tracks from hunger, thirst, disease, and abuse. “It took all of our remaining strength to stay in the middle of the extremely slow-moving herds being driven east,” said Wolfgang Kasak. “We kept hearing the submachine guns when­ ever a straggler was shot… I will never forget… the shooting of a 15-year old boy right before my very eyes. He simply couldn’t walk anymore, so a Russian soldier took potshots at him. The boy was still alive when some officer came over and fired his gun into the boy’s ear.”

“One young girl jumped from a bridge into the water, the guards shot wildly at her, and I saw her sink,” recalled Anna Schwartz. “A young man, who had heart-disease, jumped into the Vistula. He was also shot… Thirst was such a torture, and we were so tired.”

Those who traveled by rail to Siberia fared even worse. With standing room only, small, filthy freight cars were commonly crammed with over one hundred people each. After a suffocating trip of 20 or 30 days, with starvation, thirst, beatings, and rape every mile of the way, fully one third to one half of the passengers were dead when the trains reached their termini. And of those who stepped down, all, thought one viewer, more resembled “walking corpses” than living humans.

“Now the dying really began…,” as Anna Schwartz recollected.

The huts, in which we were quartered, were full of filth and vermin, swarms of bugs overwhelmed us, and we destroyed as much of this vermin as we could. We lay on bare boards so close together, that, if we wanted to turn round, we had to wake our neighbors to the right and left of us, in order that we all turned round at the same time. The sick people lay amongst us, groaning and in delirium… Typhoid and dysentery raged and very many died, but death meant rather release than terror to them. The dead were brought into a cellar, and when this was full up to the top, it was emptied. Meanwhile the rats had eaten from the corpses, and these very quickly decayed… Also the wolves satisfied their hunger.

While Anna’s camp worked on a railroad and was driven day-in, day-out “like a herd of draught animals,” and while others toiled in fields, factories, bogs, and lumber camps, thousands more were relegated to the mines.

“We sometimes had to remain as much as 16 hours down in the pit,” recounted Ilse Lau. “When we had finally finished our work by summoning up our last strength, we were not allowed to go up in the lift, but had to climb up the ladders (450 feet). We were often near to desperation. We were never able to sleep enough, and we were always hungry.”

At one large coal camp, fifteen to twenty-five people died every day. Each night the corpses were carried out and dumped without ceremony into a mass grave.

Despite the never-ending nightmare, Christians still gathered for a few minutes on each Sunday to renew their faith.

“Often a commissar came and shouted out: ‘That won’t help you!’” remembered Gertrude Schulz. But it did.

Just as faith in the Almighty was often the thin divide which separated those who lived from those who died, so too did simple acts of kindness offer strength and rays of hope in an otherwise crushing gloom. As Wolfgang Kasak and his comrades stood dying of thirst one day, a Russian woman appeared with buckets of water.

“The guards drove the woman away,” Kasak said. “But she kept on bringing water, bucket after bucket, to the places where no Russians were standing guard. I know now the Russian soldiers closed one eye and took a long time in following their orders to keep the woman from giving us something to drink.”

Siegfried Losch, a youth who had become a recruit, soldier, veteran, deserter, prisoner, and slave before he had seen his eighteenth year, was hard at work one Sunday morning when an old grandmother approached. Judging by her clothes, she was very poor. Judging by her limp she was crippled. Indeed, thought Losch, the old woman looked like the witch from Hansel and Gretl. But the grandmother’s face was different.

The face emanated… warmth as only a mother who has suffered much can give. Here was the true example of mother Russia: Having suffered under the Soviet regime, the war, having possibly lost one or more of her loved ones… She probably was walking toward her church. When she was near me, she stopped and gave me some small coins… Then she made a cross over me with tears in her eyes and walked on. I gave her a “spasibo” (thank you!) and continued my work. But for the rest of the day I was a different person, because somebody cared, somebody let her soul speak to me.

Precious as such miracles might be, they were but cruel reminders of a world that was no more. “We were eternally hungry,” recalled Erich Gerhardt. “Treatment by the Russian guards was almost always very bad. We were simply walking skeletons… From the first to the last day our life was a ceaseless suffering, a dying and lamentation. The Russian guards mercilessly pushed the very weakest people forward with their rifle-butts, when they could hardly move. When the guards used their rifle-butts, they made use of the words, ‘You lazy rascal.’ I was already so weak, that I wanted to be killed on the spot by the blows.”

“We were always hungry and cold, and covered with vermin,” echoed a fellow slave. “I used to pray to God to let me at least die in my native country.”

Cruelly, had this man’s prayers been answered and had he been allowed to return to Germany, the odds were good indeed that he would have died in his homeland… and sooner than he imagined. Unbeknownst to these wretched slaves dreaming of home, the situation in the former Reich differed little, if any, from that of Siberia. Indeed, in many cases, “life” in the defeated nation was vastly worse.
 
_____________

Pages 47-53. The footnotes have been omitted. Summer 1945 is a book that exposes the atrocities committed by the United States in Japan and Germany (and the Soviet Union’s atrocities on Germans). If the reader is interested in a book by the same author that focuses on the holocaust perpetrated by the Allies solely in Germany, obtain a copy of Hellstorm, The Death of Nazi Germany: 1944-1947.

From Jesus to Hitler

Explanatory note to the eleven books

– the first one will be available this month –

From Jesus to Hitler consists of two thick volumes, each one containing five ‘books’, and a corollary. As can be seen from the above-linked page, Letter to mom Medusa is the first book of the five-book Whispering Leaves. It is an amateur Spanish-English translation of the first of my eleven autobiographical books. Whispering Leaves as a whole offers a comprehensive view of the most serious cases of abuse of parents with their children, and the consequences in the adult life of the latter. But before addressing it, I must clarify an issue.

In 2008 I finished the fifth of my books that make up the Whispering Leaves series (original title in Spanish: Hojas Susurrantes). Since then I learned of an alarming reality that changed the way I saw the world. The social reality that caused my awakening to a subject outside these Leaves, the possible extinction of the white race, was such that I had to rewrite many passages of the first versions of the manuscript. That means that the seven impressions with the title of Hojas Susurrantes that I bound to distribute to friends before 2011 reflect ideas that I not only consider, now, outdated, but deeply wrong. And ever since 2012, I have been modifying the text of the first editions that the Lulu company has been printing.

This last revolution moves me to clarify other of my transformations. For example, at the end of the first book of my Leaves, the Letter to mom Medusa, I added the following retrospective note:

I wrote the original version of the epistle in 1988, when I was not yet using a computer. Currently I do not think that a ‘great affection’ or ‘great love’ of a ‘supermother’ caused the fateful metamorphosis of which I wrote: ‘I loved you but my love was not even remotely of your calibre’. It was also inaccurate that my mother’s ‘disenchantment’ when she saw that I was not an ‘Oedipus’ perverted her feelings. And it was also inaccurate that from love to hate there is only one step when I spoke about the ‘love-hate syndrome’. Although I modified the letter for publication, I didn’t censor those passages because they show how I thought in my late twenties, when I wrote the original epistle. In this first book of Whispering Leaves it seemed pertinent to preserve my youthful vision of those times. Now I see things from another perspective.

The previous perspective was due to the fact that, when I wrote the Letter, I had not discovered the Swiss psychologist Alice Miller. Similarly, when in my twenties and thirties I began studying the critics of psychiatry, and even when at the beginning of my forties I sat down to collect such criticisms in How to Murder Your Child’s Soul, I had not made deep contact with the badly wounded lad that I had inside. These were times when I subscribed to feminism and the so-called sexual liberation, before transvaluing my values. And although well into my forties I had made such contact by writing the second part of My Childhood, at that time I was unaware of Lloyd deMause’s work. Later, when I wrote The Return of Quetzalcoatl, I had already read deMause but was unaware of a body of research on IQ differences between various ethnic groups (for example, between Mesoamericans and Spaniards). And when by the end of my forties I collected several of my old documents to form my fifth and final book that gave the title to my Leaves I knew nothing about the tsunami of non-white immigrants to the West.

This happens when the first page of a work that the author wants between two covers he starts at twenty-nine and this explanatory note is added at sixty-one. It is true that, of all these incredible stages, Alice Miller was the most decisive influence on this first volume of my autobiography.[1] But after my transformation in racial issues I left even Miller behind. Miller’s forte was deep psychology, not the understanding of the West. Clarified this, and unlike what I said in the quotation above in indentation, I would not like to eliminate other passages of Leaves altogether, as that would mean rewriting it.

Let us mention the most dramatic example of my internal change. Thanks to the computer processors I did a quick search of the words ‘Hitler’ and ‘Holocaust’ of the old manuscript. I was surprised at how many times I wrote them. In fact, after my awakening I deleted entire chapters of the now obsolete version of Leaves. Although I did not censor one hundred percent of those passages, I did review and edit them copiously. It seems pertinent to keep, as I did in the Letter, a little taste of my previous vision of reality. Thus, although in the revised edition I removed all criticism of Hitler and National Socialism, I left as a paradigm the cases of the Jewish young men David Helfgott and Yakoff Skurnik; the latter, a holocaust survivor. Like the rest of the five books in my Leaves, I wrote those passages before I woke up to the question of Aryan ethnocide through non-white immigration.

Waking up to this issue split my intellectual life in two. If I now began to write Leaves, instead of using the holocaust as a paradigm I would use the Holodomor: the famine induced in Ukraine in which the Bolshevik Jews were not the victims, but the perpetrators. This was a genocide greater than that attributed to the Nazis: one of the historical facts that the media system hides from us. The same can be said of the Holocaust perpetrated against the Germans even after they had surrendered, from 1945 to 1947. This Holocaust is the greatest secret of the anti-white system of our day, so well denounced in Hellstorm: The Death of Nazi Germany, the book by American Thomas Goodrich, with whom I have maintained some correspondence. What we are told in the academy, the media and the laws (in several European countries it is considered a crime to hold an opinion different from the official narrative about the Second World War) is an exact reversal of the facts. Likewise, the narrative about the adolescent I was, disseminated by my mother among those nearby, was an exact inversion of the facts. There is an unheard-of parallel between my biography and history: between how I was defamed and destroyed as a teenager, and how adolescent Germany was defamed and destroyed, too, in the fateful 20th century. In a sense, reclaiming my image in the face of a massive slander that affected the core of my being, and vindicating Germany, are two sides of the same coin.

I was born a Christian and, although most of my life I believed that Jesus of Nazareth had existed, the details of my internal changes that became my current position are explained in my eleven books. Furthermore, anyone who wishes to know my point of view about the catastrophe that looms on the horizon for the white man would do well to read a book by several authors, including some short essays of mine, which I have compiled in English: The Fair Race’s Darkest Hour. The subject-matter is so pressing that I uploaded The Fair Race’s PDF to this site so that he who cannot buy it may print it at home. For now, suffice it to say that Alice Miller continued to mention Hitler under the influence of the official narrative in almost all of her texts, so I currently do not recommend any of her books. It is not that I have repudiated Miller’s findings: a Jewess who, although she suffered as a child in the Warsaw Ghetto, after changing her Jewish surname she never wanted to return to the shelter of her mother’s religion. But I must say that Miller’s psycho-biographical analysis of Hitler is based on the great lie of our times. The Swiss psychologist never considered such elemental issues as the fact that the Holocaust of millions of Ukrainians, largely perpetrated by Bolshevik Jews, caused the legitimate fear, and eventual reaction, of the German state.

But that is a separate matter. The issue that concerns us in Whispering Leaves is very different: the Dantesque hell that some parents put their children in: something that Miller got right.

__________

[1] Again, I refer to Leaves. In Spanish, the eleven books were not published in isolation, as shown in the linked page on the hatnote. There are only two volumes plus a corollary.

A new religion for whites, 5

by Kevin Alfred Strom

This week we continue to explore the idea of a new religion for racially-conscious White people; and we return again to National Socialist Germany. As I said several weeks ago of that nation:

With profounder ideals and a stronger will than any other leadership structure of any other society for thousands of years at least, Germany ultimately sought to spiritually shepherd the unique expression of the Life Force and the growing consciousness that is our race through the dangers of the 20th century and beyond.

Today we go beyond the spiritual awakenings that took place there, and look with muted awe at the tragic apparent end of National Socialist Germany and the death—and undying spirit—of National Socialism’s founder, Adolf Hitler. Was his life and death the beginning of a new religious tradition?

From the life of Siddhartha Gautama to the beginnings of modern organized Buddhism, centuries passed. Three hundred years elapsed between the first stories of Jesus and the founding of Christianity. From the Mycenaean origins of the Eleusinian Mysteries to the Greek celebration of them there passed nearly a thousand years. Adolf Hitler died just eleven years before I was born. We are just at the beginning.

 

______ 卐 ______

 

The Death and Undying Spirit of Adolf Hitler

by Savitri Devi

Others have described—or tried to describe—far better than I (who was not on the spot) ever could, the last days of the Third German Reich: the irresistible advance of the two frantic invading armies (and of their respective auxiliaries) into the heart of the land, in which years of unheard-of bombardment had left nothing but ruins; the terror of the last and fiercest air raids that disorganized everything, while streams and streams of refugees kept pouring westward (realizing that they had, in spite of all, less to fear from the Americans—enemies of National Socialism with no faith to put in its place—than from the Russians, who were fighting in full awareness of their allegiance to the contrary faith); the horror of the last desperate battles, intended to immobilize for a while an enemy that one now knew to be the winner; and the moral breakdown—the frightening, blank hopelessness, the bitter feeling of having been mocked and cheated—of millions in whose hearts faith in National Socialism had been inseparable from the certitude of Germany’s invincibility: the moral ruins, even more tragic and more lasting than the material ones.

Others have described or tried to describe the horror of the last days of Berlin under the relentless fire of the Russian guns—Berlin which, seen from above, “looked like the crater of an immense volcano.” (These are the words of the well-known German airwoman, Hanna Reitsch, who saw it.) In the midst of the capital ablaze, stood the broad and yet untouched gardens of the Chancellery of the Reich. There, surrounded by a few of his faithful ones in his bunker, underground, Adolf Hitler, the man against time, lived the apparent end of all his life’s work and of all his dreams, and the beginning of his people’s long martyrdom. More or less accurate reports have reached the outer world about his last known gestures and words. But nobody has described in all its more-than-human grandeur the last, real, inner phase—the tragic failure, and yet (considered from a standpoint exceeding by far that of the politician) the culmination—of his dedicated life.

In August Kubizek’s biography of him as a young man, there is a passage too significant for me not to quote it nearly in extenso. It is the description of a walk to the Freienberg (a hill overlooking Linz) in the middle of the night, just after the future Führer and his friend had attended together, at the opera, a performance of Richard Wagner’s Rienzi. “We were alone,” writes Kubizek. “The town had sunk below us into the fog. As though he were moved by an invisible force, Adolf Hitler climbed to the top of the Freienberg. I now realized that we no longer stood in solitude and darkness, for above us shone the stars.

“Adolf stood before me. He took both my hands in his and held them tight—a gesture that he had never yet made. I could feel from the pressure of his hands how moved he was. His eyes sparkled feverishly. The words did not pour from his lips with their usual easiness, but burst forth harsh and passionate. I noticed by his voice even more than by the way in which he held my hands how the episode he had lived (the performance of Rienzi) had shattered him to the depths.

“Gradually, he began to speak more freely. The words came with more speed. Never before and also never since have I heard Adolf Hitler speak like he did then, as we stood alone under the stars as though we had been the only two creatures on earth.

“It is impossible for me to repeat the words my friend uttered in that hour.

“Something quite remarkable, which I had not noticed before, even when he spoke to me with vehemence, struck me at that moment: It was as though another self spoke through him; another self, from the presence of which he was as moved as I was. In no way could one have said of him (as it sometimes happens, in the case of brilliant speakers) that he was intoxicated with his own words. On the contrary! I had the feeling that he experienced with amazement, I would say, that he was himself possessed by that which burst out of him with elemental power. I do not allow myself a comment on that observation. But it was a state of ecstasy, a state of complete trance, in which, without mentioning it or the instance involved in it, he projected his experience of the Rienzi performance into a glorious vision upon another plane, congenial to himself. More so: The impression he had received from that performance was merely the external Impulse that had prompted him to speak. Like a flood breaks through a dam which has burst, so rushed the words from his mouth. In sublime, irresistible images, he unfolded before me his own future and that of our people.

“Till then I had been convinced that my friend wanted to become an artist, a painter, or an architect. In that hour there was no question of such a thing. He was concerned with something higher, which I could not yet understand . . . He now spoke of a mission that he was one day to receive from our people, in order to guide them out of slavery, to the heights of freedom . . . Many years were to pass before I could realize what that starry hour, separated from all earthly things, had meant to my friend.”

Calmer now, amid the thunder of explosions and the noise of crumbling buildings—the flames and ruins of the Second World War—than then, at the top of the Freienberg, under the stars; freed from the temporary wild despair that had seized him at the news of the Russian advance west of the Oder River, Adolf Hitler beheld the future. And that future—his own and that of National Socialism and that of Germany, which had now become, forever, the fortress of the new faith—was nothing less than eternity; the eternity of truth, more unshakable (and more soothing) in its majesty even than that of the Milky Way.

The Russians could come, and their “gallant Allies” from the West could meet them and rejoice with them upon the ashes of the Third Reich (as Winston Churchill and his daughter Sarah, who were actually to be seen a few days later giggling with Russian officers before the skeleton of the Reichstag); Berlin could be wiped out—or bolshevized—and Germany, cut in two or in four, could, for years and years, suffer such an ordeal as no nation in history had yet suffered. In spite of all, National Socialism, the modern expression of cosmic truth, would endure and conquer.

National Socialism would rise again because it is true to cosmic reality and because that which is true does not pass. Germany’s via dolorosa was indeed the way to coming glory. It had to be taken, if the privileged nation was to fulfill her mission absolutely, i.e., if she was to be the nation that died for the sake of the highest human race, which she embodied, and that would rise again to take the lead of those surviving Aryans who are—at last!—to understand her message of life and to carry it with them into the splendor of the dawning Golden Age.

Oh, now—now under the ceaseless fire and thunder of the Russian artillery; now, on the brink of disaster—how the man against time clearly understood this!

Above him and above the smoke of the Russian cannons and of the burning city, above the noise of explosions, millions and millions of miles away, the stars—those same stars that had shed their light over the adolescent’s first prophetic ecstasy forty years before—sparkled in all their glory, in the limitless void. And the man against time, who could not see them, knew that his National Socialist wisdom, founded upon the very laws of life; his wisdom that this doomed world had cursed and rejected, was and would remain, in spite of all, as unassailable and everlasting as their everlasting dance.

The loss of WW2 is the reason for the WDH

WDH stands, of course, for the West’s darkest hour. Four years ago I reproduced this 1992 interview of William Pierce. Today I would like to quote only part of it:
 

______ 卐 ______

 
Kevin Alfred Strom: You keep referring to the changes which have taken place in the economy since the Second World War. Why is that? What does the war have to do with it?

William Luther Pierce: The Second World War really has everything to do with it. It was, after all, an ideological war, one could almost say a religious war, a war between two fundamentally different world views.

On one side were the believers in quality over quantity, the elitists, the believers that White people, Europeans, are more progressive, are better able to maintain and advance civilization, and should hold onto their position of world mastery.

On the other side were the believers in quantity over quality, the egalitarians, the believers in racial and cultural equality, the people who thought it was wicked for the United States to remain a White country, wicked for White Britain to have a world empire, wicked for White Germany to be allowed to smash communism, wicked to permit nationalism to triumph over internationalism. And the fact is that the egalitarians won the war. After the Second World War White Americans could no more justify keeping hordes of hungry, non-White immigrants out of their country than Englishmen could justify hanging onto the British Empire. They had cut the moral ground right out from under themselves.

KAS: Of course, that’s not the way it was presented to Americans back in the 1940s. We were all taught that we went to war to keep America free, that we were fighting against tyranny, that we were fighting on the side of decency and justice.

WLP: Nonsense. We were fighting on the side of the folks who marched the entire leadership stratum of the Polish nation into the woods and murdered them. And the people who control our news and entertainment media knew that too. When the German Army discovered those huge pits full of murdered Polish officers and intellectuals, they called in the world press to look at the evidence. But the controlled media kept it quiet, so that we would keep fighting on the side of the murderers.

After the war they blamed it on the Germans. And there was nary a squawk from the controlled media when we turned the surviving Poles, and the Hungarians, and the Balts, and all the rest of the Eastern Europeans over to the same gang of cutthroats who had butchered Poland’s leaders in 1940. Of course, it made sense in a sick sort of way. After all, murdering a nation’s elite is an egalitarian act. After you kill off the most intelligent, the most able members of a nation the ones who’re left will be more nearly equal.

KAS: And easier to control.

WLP: Yes. But the point is that, the reasons given to the American people for getting into the war against Germany were all spurious. It was not a war to keep America free. Americans weren’t in the slightest danger of losing their freedom to the Germans. It was, as I said, an ideological war. It was a war about what kind of ideas would govern the world. It was a war about whether we would be proud and White and strong, or whether we would feel guilty about the fact that Mexican peons aren’t as well off as we are. And we lost the war. That was a real turning point in the fortunes of our race and our nation.

The loss of the Second World War is the real reason for the decline of the U.S. economy—and of our social life, our cultural life, and our spiritual life. Before the war we had a White country, a country determined to stay White. After the war we no longer had that determination. Instead we had the vague feeling that it was wrong of us to want to stay White. After the war when the controlled media began pushing for so-called “civil rights” laws and for opening our borders to the Third World, it was just a continuation of their push to get us into the war on the side of the people who had made Poland a more “equal” country by slaughtering her leaders at the killing pits in the Katyn woods.

KAS: Is this spiritual failure entirely the fault of the American people? You’ve repeatedly referred to the controlled media as the principal promoters of the ideology which is at the root of our problems. Aren’t they to blame? Aren’t the people who control the media responsible for what’s happening to America? And, by the way, who are these media controllers?

WLP: Well, I think we all know who wields more control over the news and entertainment media than any other group. It’s the Jews. And, yes, they deserve a great deal of blame. But not all the blame. Perhaps not even most of it. After all, they’re only acting in accord with their nature. They’re doing what they always do when they come into a country.

We shouldn’t have let them do it. We should have stopped them when they were taking over Hollywood 75 years ago. We should have stopped them when they began buying up newspapers back before the Second World War. After the war we shouldn’t have let them get anywhere near a television studio.

But we didn’t stop them, and the blame for that really lies with those who have set themselves up as our political leaders. They sold us out. They sold out America. They sold out their race. When our kids are exposed to the godawful, anti-White rap musicals from MTV, should we blame the Jewish owner of MTV, Mr Redstone, or should we blame the politicians in Washington who let him get away with it? Personally, I’d go after the politicians first.

Holy wrath, 11

by Evropa Soberana

 
Germanism and the advent of Ragnarök

According to the concept of the ancient German pagans, the final storm, at the apex of the Ragnarök, will be a hunt against the forces of evil. Odin, brandishing his spear and riding his eight-legged horse, will descend on Earth. Thor, wielding his war hammer and mounted on his chariot pulled by goats, will appear in the sky roaring furious and surrounded by lightning, causing an overwhelming roar. The Wildes Heer (furious horde), the Oskorei (army of thunder), the army of the fallen, will overwhelm the enemies of the gods, making the ground rumble with the hooves of their horses and the air with their battle cries.

The shadowy Valkyries will ride serenely, paying attention to the development of the battles to choose the new fallen. The crows of Odin, their wolves and all kinds of supernatural beings, will proliferate in the thick of the sorcerous storm, shaking the forces of materialistic slavery, agonisingly shaking the souls of the enemies of the gods, and ominously collapsing the walls that separate the Earth from the Hereafter.

All that was a metaphorical, symbolic and poetic explanation of the end of an era, when heaven finally becomes enraged and falls on Earth, and the apocalyptic combat of the superior against the inferior, the good against evil, is freed.

Perhaps one day, the forgetful apostles of financial civilisation and usury will once again know with horror the thirst for battle of European man, the foaming and anguished rage of the inspired warrior, the instinct of the worker, the conqueror, the pioneer, the explorer, the artist, the soldier, the lord and the destroyer that Europe carries in itself, and whose last example was perhaps, in distant days, the Scandinavian berserker.

Below, a passage from Heinrich Heine in Heine’s prose writings (Walter Scott, London, 1887):

Christianity—and this is its fairest service—has to a certain degree moderated that brutal lust of battle, such as we find it among the ancient Germanic races, who fought, not to destroy, not yet to conquer, but merely from a fierce, demoniac love of battle itself; but it could not altogether eradicate it.

And when once that restraining talisman, the cross, is broken, then the smouldering ferocity of those ancient warriors will again blaze up; then will again be heard the deadly clang of that frantic Berserkir wrath, of which the Norse poets say and sing so much. The talisman is rotten with decay, and the day will surely come when it will crumble and fall. Then the ancient stone gods will arise from out the ashes of dismantled ruins, and rub the dust of a thousand years from their eyes; and finally Thor, with his colossal hammer, will leap up, and with it shatter into fragments the Gothic Cathedrals.

And when ye hear the rumbling and the crumbling, take heed, ye neighbours of France, and meddle not with what we do in Germany. It might bring harm on you. Take heed not to kindle the fire; take heed not to quench it. Ye might easily burn your fingers in the flame.

Smile not at my advice as the counsel of a visionary warning you against Kantians, Fichteans, and natural philosophers. Scoff not at the dreamer who expects in the material world a revolution similar to that which has already taken place in the domains of thought. The thought goes before the deed, as the lightning precedes the thunder.

German thunder is certainly German, and is rather awkward, and it comes rolling along tardily; but come it surely will, and when ye once hear a crash the like of which in the world’s history was never heard before, then know that the German thunderbolt has reached its mark.

At this crash the eagles will fall dead in mid air, and the lions in Afric’s most distant deserts will cower and sneak into their royal dens. A drama will be enacted in Germany in comparison with which the French Revolution will appear a harmless idyl. To be sure, matters are at present rather quiet, and if occasionally this one or the other rants and gesticulates somewhat violently, do not believe that these are the real actors. These are only little puppies, that run around in the empty arena, barking and snarling at one another, until the hour shall arrive when appear the gladiators, who are to battle unto death.

And that hour will come.

Holy wrath, 10

by Evropa Soberana

Sprouts of sacred fury

It cannot be said that the fire of the Nordic blood disappeared. The same century that the berserkers disappeared began the rise of the cavalry orders: the new männerbunden of Europe. The great moments of glory enjoyed by Europe during the Middle Ages are due to them. Think of the Holy Empire, the Eastern Crusades, the Occitan civilization, the Spanish Reconquest, the Templars and the legends of the Grail. It can be said, however, that the most visible and obvious example of pagan fury had disappeared.

What happened to the traditional religious leadership in Europe? It did not disappear, but submerged in the dominant culture. And from the dormant collective unconscious in European blood it managed numerous groups that were about to overthrow the power of the Church (remember the Catharism, the Templars and the Ghibellines).

The Holy Germanic-Roman Empire (the I Reich) was a great depository of the ancestral tradition. Their emperors (like the famous Frederick Barbarossa, or his grandson Frederick II), many of them educated from their childhood by orders of cavalry, were considered heretics, antipopes and antichrists by the Church, since the majority were directly involved in unchristian activities including looting of the Vatican, pacts with orders of cavalry on the margins of the Church and dealings with Islam.

The Emperor Charles V (King of Spain and the Holy Roman-Germanic Empire, and lord of half Europe, as well as vast territories overseas) also plundered the Vatican like his Visigoth ancestors more than a thousand years before, terrorizing the Pope as if he was a vulgar outlaw. So perhaps we should ask ourselves how these men understood the Christian religion and the loyalty that they supposedly owed to the Church.

After the disastrous Thirty Years’ War (1618-1648) the Holy Empire fell definitively, being replaced by small and ridiculous bourgeois states that were plagued by the Black Death and Protestantism, and that were dedicated to the virulent persecution of heretics, burning and hanging the largest number of ‘witches’ in all of Europe, while the Turks overwhelmed the Balkans at will. Entire regions of Germany were depopulated by this paranoia. From this time also come the legends of werewolves, and in Germany many men were accused of being lycanthropes. Thousands were tortured and executed for it.

The fall of the Templars and the Holy Roman Empire marked a milestone: the mystical Middle Ages of castles and knights fell, and was replaced by the dirty era of famines, plagues, witch hunts, Puritanism, the Bible and religious fundamentalism. Also, the Infantry relieved the Cavalry as the dominant body in the battlefields, as is evident in the conquests of the Tercios (so similar in their organisation and mentality to the legions of Rome).

Of the orders of chivalry, of medieval mysticism, of the feeling of dharma and of the traditional social order, there remained the Rosicrucians and the Masons. And both ended, in turn, infiltrated by the rise of the new commercial-financial caste, the bourgeoisie, as is especially clear in modern masonry.

In the 19th century, the religiosity of Germanism began to awaken again. Europe had discovered the wisdom of the East and many sacred texts had been translated, especially from Iran and India. German archaeologists unearthed Greek cities, temples and statues. Prussia appeared, bearer of a new imperialist idea. The Second Reich appeared. Paganizing mystic groups emerged.

(Wolfsangels, emblems of the werwolf from Germanic paganism.)

And in the middle of the 20th century, the Renaissance exploded and manifested itself in the Third Reich. Adolf Hitler, whose very name means ‘noble wolf’, played in Europe a role similar to that of Lycurgus (whose name means ‘conductor of wolves’) played in Sparta. In the last days of the Third Reich, fanatical units of young guerrilla insurgents called werwolf (wolfmen) staged the last sacrifice to resist the occupation of Germany after the Second World War.
 

______ 卐 ______

 
Editor’s note: Here is precisely where visitors don’t get why I recently mentioned so many times Game of Thrones. As much as Jewish producers tried to hide the Aryan part within the author’s novels, and even invert it through feminism, a residue of the mystical Middle Ages of castles and knights leaked through the television series. In the finale all the main houses of the kingdom fell except House Stark, symbolised by the wolf: the house to which King Bran the Broken belongs, a noble wolf.

Wouldn’t whites be better off If Hitler had won the Second World War?

by Ferdinand Bardamu

Interviewer: And what in your opinion is the tragic element of our epoch?

Louis-Ferdinand Céline: Stalingrad…The fall of Stalingrad was the end of Europe. There’s been a cataclysm. Its epicenter was Stalingrad. After that you can say that white civilization was finished, really washed up.

— Interview, 1960

 

I: Western Europe’s Post-WWII recovery

WWII is considered the most destructive conflict in history. No other conflict, not even the 13th century Mongol invasions, comes even close. An estimated 60 million to 80 million are believed to have been killed during WWII; in contrast, the Mongols only killed an estimated 30 million to 40 million. Huge swaths of territory in Europe were reduced to ruin by Allied bombing. Germany, Poland and Russia suffered the most devastation. The combined wartime expenditures of both Axis and Allied powers were astronomical, running into the trillions of dollars in today’s currency. In the immediate wake of Axis defeat, there was chaos; Europe had no functioning governments or judicial systems. The economy had virtually disappeared, save for a thriving black market. Schools and universities were no longer open to students or the general public. Millions were left homeless; families were torn apart; entire populations, like the ethnic Germans of Eastern Europe, were forcibly driven from their homes. Armed bands of men took whatever they wanted and the occupying soldiers of the Red Army engaged in mass rape. Women of all ages and classes openly prostituted themselves for food and shelter. Many took advantage of the war’s end to settle old scores; National Socialist collaborators were rounded up, beaten and killed. Women who were perceived as being too friendly with the soldiers of the Wehrmacht were seized and had their heads shaven.

In 1948, Congress approved the four-year Marshall Plan, authorizing disbursement of billions of dollars in US funds to rebuild European industry and infrastructure. The amount given in aid totaled 5% of US GDP. By the time Western Europeans had received these funds, their continent was well on the way to full economic recovery. From 1947 to 1949, mining and manufacturing production was restored to pre-war levels in most areas; in 1950, per capita food production was restored to pre-war levels. West Germany, the most war-ravaged country in Western Europe, reached pre-war levels of per capita GDP in 1955. To all neutral observers, West Germany’s recovery and economic growth was nothing short of miraculous. It was known as the Wirtschaftwunder or “West German economic miracle,” the brainchild of Chancellor Konrad Adenauer’s Minister of Economic Affairs, Ludwig Erhard. He stimulated economic growth through currency reform, abolition of price controls and tax cuts. From 1950 to 1959, West German GDP grew faster than anywhere else in Western Europe. By the 1960s, West Germany had emerged as the largest and most influential economic power in Europe. In contrast, East Germany, its Stalinist counterpart, stagnated under Soviet rule.

Despite the enormous devastation caused by WWII, Western Europeans were able to rapidly recover and achieve levels of economic and industrial development far surpassing pre-war levels. This wasn’t the first time Europeans were able to easily bounce back from tragedy; they had also bounced back from the ravages of the Black Death and the Mongol invasions.
 

II: The hostile elite’s pathological “Europhobia”

Since the end of WWII, the hostile elite has been flooding Western Europe with non-whites from the developing world’s most impoverished and war-torn areas. Globalists advocated diluting white racial purity to never again experience the horrors of European all-out war. The hostile elite justified this race replacement using the most flippant excuses. “Europeans aren’t having enough children,” they complained, “we need more super-fertile Third World invaders!” “We need fresh blood for jobs no European wants to do,” others moaned, “without workers, who will support Europeans in their old age?” On deeper examination, the hostile elite’s reasons for Third World invasion must be immediately dismissed as deliberate falsehoods.

Globalists claim that low fertility is always a bad thing; but a reduction in the number of excess mouths to feed would allow wages and living standards to rise. Letting jobs go without anyone to fill them isn’t as damaging as the globalists would like us to believe; through the market’s built-in self-correcting mechanism, rising corporate demand would induce an increase in real wages and the labor supply would fix itself. If there is a genuine labor shortage, excess demand would be channeled into research and development, leading to the invention of labor-saving devices. Conversely, they could also stimulate the fertility rate by offering various incentives, like cash bonuses. Excessive reliance on foreign workers to support elderly Europeans is just another ridiculous Ponzi scheme; invaders would get old, requiring even more workers; needless to say, such infinite growth is ecologically unsustainable. There are limits to Europe’s carrying capacity; as neo-Malthusian ecologists are fond of pointing out, infinite growth with limited resources is an impossibility. A more logical solution would be to eliminate mandatory retirement age, allowing the elderly to work for as long as they wanted. Another serious problem with the fatuous “we need workers to support our elderly pensioners” is that Mohammed al-Baghdadi will not want to support elderly whites when his people form Europe’s next majority.

There is only one plausible reason for elite-managed Third World invasion: demographic aggression against Europeans in retaliation for the horrors of WWII. For centuries, whites were subjected to evolutionary selective pressures that maximized the prevalence of beneficial traits, but removed maladaptive traits from the gene pool. Not only did IQs rise, but high trust cultures fostering social cohesion and co-operative behavior were established. As a result, Europeans were able to rapidly recover from tragedies like the Mongol invasions and the Black Death. In fact, if Europe had been destroyed by a devastating thermonuclear war, the surviving whites would have still been able to recover because of their enormous social and human capital. After a few generations, the population would have returned to replacement levels of fertility and Western civilization would flourish once again.

Sub-Saharan Africans and Middle Easterners are the majority of Europe’s invaders. The sub-Saharan African is known for his penchant for violence and savagery; Middle Easterners are usually inbred hicks. In many Arab populations, the consanguineous marriage rate exceeds 50%. Because of low IQ, many are believers in militant Islam, an ignorant, crass superstition originating in the Saudi desert. As these two groups increase in Europe, Western population genetic structure will change for the worse, making it harder for Europeans to recover from tragedy. If the percentage of Africans and Middle Easterners becomes high relative to whites, white resilience in the face of tragedy will eventually disappear. Changes in the white race’s underlying genetic structure are irreversible, unless vigorous negative eugenic action is taken. By flooding Europe with Third World invaders, globalists are destroying the cradle of Occidental civilization, something the Mongol Hordes and the Soviet communists were never able to accomplish.
 

III: National Socialist-occupied Europe
vs. globalist-occupied Europe

In their propaganda literature, the National Socialists said they opposed the “big capitalism” of the “American economic system,” the globalism of the interbellum years. In the 1932 pamphlet “German Farmers, You Belong to Hitler!,” they warned that global expansion of American capitalism would turn the world into a “giant trust” concerned only with “profits and dividends”; man would be enslaved to the empty “slogans of progress, technology, rationalization, standardization.” The final aim of American “big capitalism” was “the world dictatorship of Jewry” through “parliament and the swindle of democracy.” National Socialism and globalism were diametrically opposed; only globalists promoted white genocide, whereas the Third Reich was preoccupied with issues of white racial survival.

Whatever destructive impact National Socialism had on the world stage was actually quite small, at least when compared to the destructive impact of contemporary globalism. The National Socialists, some of the most genuine European nationalists in Western history, treated their citizens with far greater compassion than the current hostile elites of Western Europe. The National Socialist party’s large-scale public investment in make-work schemes, the building of new autobahns and land reclamation, stimulated economic growth. Through these policies Germany managed to escape the Great Depression; by 1939, unemployment was almost 0%. National Socialists provided their citizens with one of the highest living standards in the world; at no point did they ever seek to exert negative pressure on real wages and living standards by artificially increasing labor supply. German racial hygiene was improved through eugenics; this meant euthanasia for the genetically unfit and Lebensborn, the controlled breeding of racially pure Aryan children. Through legislative policies and material incentives, the German fertility rate was increased. Abortion and birth control measures were outlawed, except for those deemed “useless eaters”; free money and food were given to women who had children. Women who had 6 or more children were exempted from paying income tax; those with 8 children or more received a Mother’s Cross made of pure gold, one of the Third Reich’s highest honors.

The barely disguised, murderous anti-white hatred of globalism makes it a far more destructive force than National Socialism. Globalists support Third World invasion because it reduces white fertility, the result of lowering wages and rising housing costs because of excess demand. The removal of economic opportunities for indigenous whites through outsourcing is considered a humanitarian duty. Third World invasion has other negative effects on whites. In Frank Salter’s On Genetic Interests (2003), territories monopolized by “ethnies” are said to have very specific carrying capacities; if Great Britain’s maximum carrying capacity is 120 million, but is currently occupied by 60 million whites, the addition of 60 million non-white aliens would prevent indigenous Britons from increasing their numbers beyond 60 million. The presence of genetically distinct Third World invaders would result in substantial losses in white ethnic genetic interests. The disappearance of the white man’s distinctive racial traits would genetically transform the population. This is genocide through race replacement and miscegenation.

Compared to the Third Reich’s environmental impact, the globalist regimes of modern Europe are far more destructive. As most population growth in globalist-occupied Europe is both artificially induced and massive, there will be overcrowding, significant material scarcity and increased carbon emissions (cause for concern among those convinced by the scientific evidence for global warming). Exponential population growth in a finite territory always harms ecological sustainability; available resources for the next generation of whites would be substantially reduced.

German National Socialists tried to preserve, increase and enhance Western Europe’s white population. The globalists, on the other hand, actively seek to destroy Western Europe through physical and cultural genocide. Their favorite leftist weapons, feminism, multiculturalism and non-white invasion, will reduce indigenous whites to a minority. This will eventually lead to race extinction through miscegenation and race war. The end result of globalism will be far more destructive than the World Wars combined; at least under National Socialist rule, Western Europe would have survived and flourished.
 

IV: Globalism: more dangerous than
National Socialism… and Communism?

Cultural Marxism is the ideological foundation of contemporary globalism. This is the belief that racial and sexual inequality are caused by social oppression. Marxist ideology has informed all modern attempts to socially engineer humanity to reduce inequality. Since equality does not exist in nature, Marxist social engineering of egalitarian outcomes will always lead to mass murder and genocide. In The Black Book of Communism (1999), Stéphane Courtois and other European academics estimated communism’s death toll at 85 million to 100 million individuals during the 20th century, as opposed to the 25 million noncombatant fatalities attributed to the National Socialist regime (other sources generally place this at approximately 11 million). Whatever one thinks of the politics of the Third Reich, they were at least grounded in the scientific realities of neo-Darwinian biology, which is why they were far less destructive and far less murderous than communism and that other Marxist-derived ideology, globalism.

Interestingly enough, the greater internal weaknesses of communist regimes like the Soviet Union made them far less dangerous than their globalist counterparts. The inability of the centrally planned economy to efficiently allocate resources, as well as military expenditures vastly in excess of consumer goods spending, among other reasons, led to Soviet collapse in 1991. Cultural Marxist propaganda combined with neo-liberal capitalism is far more economically sustainable than Soviet communism. At least communist ideology did not ruin ordinary Russians by destroying their way of life and culture. The Soviet version of multiculturalism, the ethnofederal model, never dissolved Russian ethnic identity to replace it with a deracinated, faceless Homo sovieticus. On the other hand, the purpose of globalist multiculturalism is total destruction of Europe by erasing its indigenous culture and reducing indigenous whites to a minority, finally wiping them out through miscegenation and race war. If there is no anti-globalist revolution in the near future, this policy will continue indefinitely, until whites one day go extinct.

At least Russians were able to emerge from Soviet totalitarianism with their racial health still intact.
 

V: The 20th century’s greatest tragedy

Let us envision an alternative scenario where the Axis powers had emerged from WWII as the victors.

National Socialist-occupied Europe would stretch from the Pyrenees to the Russian Far East. There would be destruction, but far less than the wave of destruction unleashed by hostile globalist elites. Whites would be able to quickly rebuild and replenish their numbers through natural increase. Most importantly, their population genetic structure would remain intact. The National Socialist totalitarian regime would eventually crumble, as no system of governance endures forever, replaced by some other form of government promoting white racial interests. Obviously, there would be no globalism, multiculturalism or Third World invasion.

National Socialist eugenic policies would make Europeans stronger and healthier; this would increase their capacity to maintain and advance their own civilization. Because the Soviets were defeated by the Wehrmacht at Stalingrad in 1943, there would be no Cold War. If there is a Cold War between the Third Reich and the United States, the aim of American foreign policy may be “containment” of National Socialist power and influence in the Americas. If North America’s hostile elite embraces multiculturalism and Third World invasion following an Axis victory in WWII, dissident whites would at least have a safe haven to flee to; they would also have a base of operations to conduct covert anti-globalist activities against Washington.

An Axis victory in WWII would mean that whites would not be under attack, as they are today. By shielding their citizens from the genocidal race-mixing propaganda of the globalists, Soviet communism inoculated Eastern Europe from the twin pathologies of multiculturalism and non-white invasion. National Socialism would naturally have been far more effective at preserving white racial purity. An all-white Western Europe would be able to pick up the pieces when North America’s globalist regime inevitably collapses and devolves into both civil and race war, perhaps installing a sympathetic National Socialist government in Washington.

The Allied victory in Europe was a colossal mistake; the wrong side had won the war. The forces of darkness, represented by the liberal-leftist regimes of Roosevelt (later Truman), Churchill and Stalin, had triumphed over the racial and national freedom offered by the Italian fascists and German National Socialists, the real would-be saviors of Europe. Although not obvious then, this has become blindingly obvious now. Céline’s pronouncement on the fate of Western civilization remains prophetic: “Europe died at Stalingrad… After that you can say that white civilization was finished.”