Wouldn’t whites be better off If Hitler had won the Second World War?

by Ferdinand Bardamu

Interviewer: And what in your opinion is the tragic element of our epoch?

Louis-Ferdinand Céline: Stalingrad…The fall of Stalingrad was the end of Europe. There’s been a cataclysm. Its epicenter was Stalingrad. After that you can say that white civilization was finished, really washed up.

— Interview, 1960

 

I: Western Europe’s Post-WWII recovery

WWII is considered the most destructive conflict in history. No other conflict, not even the 13th century Mongol invasions, comes even close. An estimated 60 million to 80 million are believed to have been killed during WWII; in contrast, the Mongols only killed an estimated 30 million to 40 million. Huge swaths of territory in Europe were reduced to ruin by Allied bombing. Germany, Poland and Russia suffered the most devastation. The combined wartime expenditures of both Axis and Allied powers were astronomical, running into the trillions of dollars in today’s currency. In the immediate wake of Axis defeat, there was chaos; Europe had no functioning governments or judicial systems. The economy had virtually disappeared, save for a thriving black market. Schools and universities were no longer open to students or the general public. Millions were left homeless; families were torn apart; entire populations, like the ethnic Germans of Eastern Europe, were forcibly driven from their homes. Armed bands of men took whatever they wanted and the occupying soldiers of the Red Army engaged in mass rape. Women of all ages and classes openly prostituted themselves for food and shelter. Many took advantage of the war’s end to settle old scores; National Socialist collaborators were rounded up, beaten and killed. Women who were perceived as being too friendly with the soldiers of the Wehrmacht were seized and had their heads shaven.

In 1948, Congress approved the four-year Marshall Plan, authorizing disbursement of billions of dollars in US funds to rebuild European industry and infrastructure. The amount given in aid totaled 5% of US GDP. By the time Western Europeans had received these funds, their continent was well on the way to full economic recovery. From 1947 to 1949, mining and manufacturing production was restored to pre-war levels in most areas; in 1950, per capita food production was restored to pre-war levels. West Germany, the most war-ravaged country in Western Europe, reached pre-war levels of per capita GDP in 1955. To all neutral observers, West Germany’s recovery and economic growth was nothing short of miraculous. It was known as the Wirtschaftwunder or “West German economic miracle,” the brainchild of Chancellor Konrad Adenauer’s Minister of Economic Affairs, Ludwig Erhard. He stimulated economic growth through currency reform, abolition of price controls and tax cuts. From 1950 to 1959, West German GDP grew faster than anywhere else in Western Europe. By the 1960s, West Germany had emerged as the largest and most influential economic power in Europe. In contrast, East Germany, its Stalinist counterpart, stagnated under Soviet rule.

Despite the enormous devastation caused by WWII, Western Europeans were able to rapidly recover and achieve levels of economic and industrial development far surpassing pre-war levels. This wasn’t the first time Europeans were able to easily bounce back from tragedy; they had also bounced back from the ravages of the Black Death and the Mongol invasions.
 

II: The hostile elite’s pathological “Europhobia”

Since the end of WWII, the hostile elite has been flooding Western Europe with non-whites from the developing world’s most impoverished and war-torn areas. Globalists advocated diluting white racial purity to never again experience the horrors of European all-out war. The hostile elite justified this race replacement using the most flippant excuses. “Europeans aren’t having enough children,” they complained, “we need more super-fertile Third World invaders!” “We need fresh blood for jobs no European wants to do,” others moaned, “without workers, who will support Europeans in their old age?” On deeper examination, the hostile elite’s reasons for Third World invasion must be immediately dismissed as deliberate falsehoods.

Globalists claim that low fertility is always a bad thing; but a reduction in the number of excess mouths to feed would allow wages and living standards to rise. Letting jobs go without anyone to fill them isn’t as damaging as the globalists would like us to believe; through the market’s built-in self-correcting mechanism, rising corporate demand would induce an increase in real wages and the labor supply would fix itself. If there is a genuine labor shortage, excess demand would be channeled into research and development, leading to the invention of labor-saving devices. Conversely, they could also stimulate the fertility rate by offering various incentives, like cash bonuses. Excessive reliance on foreign workers to support elderly Europeans is just another ridiculous Ponzi scheme; invaders would get old, requiring even more workers; needless to say, such infinite growth is ecologically unsustainable. There are limits to Europe’s carrying capacity; as neo-Malthusian ecologists are fond of pointing out, infinite growth with limited resources is an impossibility. A more logical solution would be to eliminate mandatory retirement age, allowing the elderly to work for as long as they wanted. Another serious problem with the fatuous “we need workers to support our elderly pensioners” is that Mohammed al-Baghdadi will not want to support elderly whites when his people form Europe’s next majority.

There is only one plausible reason for elite-managed Third World invasion: demographic aggression against Europeans in retaliation for the horrors of WWII. For centuries, whites were subjected to evolutionary selective pressures that maximized the prevalence of beneficial traits, but removed maladaptive traits from the gene pool. Not only did IQs rise, but high trust cultures fostering social cohesion and co-operative behavior were established. As a result, Europeans were able to rapidly recover from tragedies like the Mongol invasions and the Black Death. In fact, if Europe had been destroyed by a devastating thermonuclear war, the surviving whites would have still been able to recover because of their enormous social and human capital. After a few generations, the population would have returned to replacement levels of fertility and Western civilization would flourish once again.

Sub-Saharan Africans and Middle Easterners are the majority of Europe’s invaders. The sub-Saharan African is known for his penchant for violence and savagery; Middle Easterners are usually inbred hicks. In many Arab populations, the consanguineous marriage rate exceeds 50%. Because of low IQ, many are believers in militant Islam, an ignorant, crass superstition originating in the Saudi desert. As these two groups increase in Europe, Western population genetic structure will change for the worse, making it harder for Europeans to recover from tragedy. If the percentage of Africans and Middle Easterners becomes high relative to whites, white resilience in the face of tragedy will eventually disappear. Changes in the white race’s underlying genetic structure are irreversible, unless vigorous negative eugenic action is taken. By flooding Europe with Third World invaders, globalists are destroying the cradle of Occidental civilization, something the Mongol Hordes and the Soviet communists were never able to accomplish.
 

III: National Socialist-occupied Europe
vs. globalist-occupied Europe

In their propaganda literature, the National Socialists said they opposed the “big capitalism” of the “American economic system,” the globalism of the interbellum years. In the 1932 pamphlet “German Farmers, You Belong to Hitler!,” they warned that global expansion of American capitalism would turn the world into a “giant trust” concerned only with “profits and dividends”; man would be enslaved to the empty “slogans of progress, technology, rationalization, standardization.” The final aim of American “big capitalism” was “the world dictatorship of Jewry” through “parliament and the swindle of democracy.” National Socialism and globalism were diametrically opposed; only globalists promoted white genocide, whereas the Third Reich was preoccupied with issues of white racial survival.

Whatever destructive impact National Socialism had on the world stage was actually quite small, at least when compared to the destructive impact of contemporary globalism. The National Socialists, some of the most genuine European nationalists in Western history, treated their citizens with far greater compassion than the current hostile elites of Western Europe. The National Socialist party’s large-scale public investment in make-work schemes, the building of new autobahns and land reclamation, stimulated economic growth. Through these policies Germany managed to escape the Great Depression; by 1939, unemployment was almost 0%. National Socialists provided their citizens with one of the highest living standards in the world; at no point did they ever seek to exert negative pressure on real wages and living standards by artificially increasing labor supply. German racial hygiene was improved through eugenics; this meant euthanasia for the genetically unfit and Lebensborn, the controlled breeding of racially pure Aryan children. Through legislative policies and material incentives, the German fertility rate was increased. Abortion and birth control measures were outlawed, except for those deemed “useless eaters”; free money and food were given to women who had children. Women who had 6 or more children were exempted from paying income tax; those with 8 children or more received a Mother’s Cross made of pure gold, one of the Third Reich’s highest honors.

The barely disguised, murderous anti-white hatred of globalism makes it a far more destructive force than National Socialism. Globalists support Third World invasion because it reduces white fertility, the result of lowering wages and rising housing costs because of excess demand. The removal of economic opportunities for indigenous whites through outsourcing is considered a humanitarian duty. Third World invasion has other negative effects on whites. In Frank Salter’s On Genetic Interests (2003), territories monopolized by “ethnies” are said to have very specific carrying capacities; if Great Britain’s maximum carrying capacity is 120 million, but is currently occupied by 60 million whites, the addition of 60 million non-white aliens would prevent indigenous Britons from increasing their numbers beyond 60 million. The presence of genetically distinct Third World invaders would result in substantial losses in white ethnic genetic interests. The disappearance of the white man’s distinctive racial traits would genetically transform the population. This is genocide through race replacement and miscegenation.

Compared to the Third Reich’s environmental impact, the globalist regimes of modern Europe are far more destructive. As most population growth in globalist-occupied Europe is both artificially induced and massive, there will be overcrowding, significant material scarcity and increased carbon emissions (cause for concern among those convinced by the scientific evidence for global warming). Exponential population growth in a finite territory always harms ecological sustainability; available resources for the next generation of whites would be substantially reduced.

German National Socialists tried to preserve, increase and enhance Western Europe’s white population. The globalists, on the other hand, actively seek to destroy Western Europe through physical and cultural genocide. Their favorite leftist weapons, feminism, multiculturalism and non-white invasion, will reduce indigenous whites to a minority. This will eventually lead to race extinction through miscegenation and race war. The end result of globalism will be far more destructive than the World Wars combined; at least under National Socialist rule, Western Europe would have survived and flourished.
 

IV: Globalism: more dangerous than
National Socialism… and Communism?

Cultural Marxism is the ideological foundation of contemporary globalism. This is the belief that racial and sexual inequality are caused by social oppression. Marxist ideology has informed all modern attempts to socially engineer humanity to reduce inequality. Since equality does not exist in nature, Marxist social engineering of egalitarian outcomes will always lead to mass murder and genocide. In The Black Book of Communism (1999), Stéphane Courtois and other European academics estimated communism’s death toll at 85 million to 100 million individuals during the 20th century, as opposed to the 25 million noncombatant fatalities attributed to the National Socialist regime (other sources generally place this at approximately 11 million). Whatever one thinks of the politics of the Third Reich, they were at least grounded in the scientific realities of neo-Darwinian biology, which is why they were far less destructive and far less murderous than communism and that other Marxist-derived ideology, globalism.

Interestingly enough, the greater internal weaknesses of communist regimes like the Soviet Union made them far less dangerous than their globalist counterparts. The inability of the centrally planned economy to efficiently allocate resources, as well as military expenditures vastly in excess of consumer goods spending, among other reasons, led to Soviet collapse in 1991. Cultural Marxist propaganda combined with neo-liberal capitalism is far more economically sustainable than Soviet communism. At least communist ideology did not ruin ordinary Russians by destroying their way of life and culture. The Soviet version of multiculturalism, the ethnofederal model, never dissolved Russian ethnic identity to replace it with a deracinated, faceless Homo sovieticus. On the other hand, the purpose of globalist multiculturalism is total destruction of Europe by erasing its indigenous culture and reducing indigenous whites to a minority, finally wiping them out through miscegenation and race war. If there is no anti-globalist revolution in the near future, this policy will continue indefinitely, until whites one day go extinct.

At least Russians were able to emerge from Soviet totalitarianism with their racial health still intact.
 

V: The 20th century’s greatest tragedy

Let us envision an alternative scenario where the Axis powers had emerged from WWII as the victors.

National Socialist-occupied Europe would stretch from the Pyrenees to the Russian Far East. There would be destruction, but far less than the wave of destruction unleashed by hostile globalist elites. Whites would be able to quickly rebuild and replenish their numbers through natural increase. Most importantly, their population genetic structure would remain intact. The National Socialist totalitarian regime would eventually crumble, as no system of governance endures forever, replaced by some other form of government promoting white racial interests. Obviously, there would be no globalism, multiculturalism or Third World invasion.

National Socialist eugenic policies would make Europeans stronger and healthier; this would increase their capacity to maintain and advance their own civilization. Because the Soviets were defeated by the Wehrmacht at Stalingrad in 1943, there would be no Cold War. If there is a Cold War between the Third Reich and the United States, the aim of American foreign policy may be “containment” of National Socialist power and influence in the Americas. If North America’s hostile elite embraces multiculturalism and Third World invasion following an Axis victory in WWII, dissident whites would at least have a safe haven to flee to; they would also have a base of operations to conduct covert anti-globalist activities against Washington.

An Axis victory in WWII would mean that whites would not be under attack, as they are today. By shielding their citizens from the genocidal race-mixing propaganda of the globalists, Soviet communism inoculated Eastern Europe from the twin pathologies of multiculturalism and non-white invasion. National Socialism would naturally have been far more effective at preserving white racial purity. An all-white Western Europe would be able to pick up the pieces when North America’s globalist regime inevitably collapses and devolves into both civil and race war, perhaps installing a sympathetic National Socialist government in Washington.

The Allied victory in Europe was a colossal mistake; the wrong side had won the war. The forces of darkness, represented by the liberal-leftist regimes of Roosevelt (later Truman), Churchill and Stalin, had triumphed over the racial and national freedom offered by the Italian fascists and German National Socialists, the real would-be saviors of Europe. Although not obvious then, this has become blindingly obvious now. Céline’s pronouncement on the fate of Western civilization remains prophetic: “Europe died at Stalingrad… After that you can say that white civilization was finished.”

Summer 1945 • 8

by Tom Goodrich

The hour zero

The long gray column stretched east for mile upon muddy mile. Like a wounded animal searching for a quiet place to die, the line moved slowly, painfully, yet steadily. Limping and dragging, staggering and stumbling, the once-mighty German Wehrmacht was now bound for slavery and death. In a stand-up club and claw fight to the finish, a contest between Adolf Hitler and European nationalism versus Josef Stalin and International Communism, the latter, with the power and weight of the United States and the British Empire behind him, had come off victorious. Now, just as the ragged, starving old men and boys in gray were marching east to oblivion, much of the Europe they were leaving was also passing into its own oblivion; for years to come the once bright and beautiful continent would know little else than darkness, degradation, death, and despair.

Above, black as a funeral, the brooding clouds of dejection and defeat. Below, littering the muddy road to Siberia, tattered bits of burnt clothing, broken strips of boot leather, dirty brown bandages, and puddles of blood, fresh, wet and dark. Ahead, years of back-breaking, mind-killing work in mines, bogs and forests and for almost all, the end—a frozen, unmarked grave. Behind, thousands of dead comrades, thousands of dead friends, thousands of dead family members—men, women, children, pets—buried beneath the rubble of a place that no longer resembled anything of this world. Behind, Berlin, the last battle of the war.

“The capital of the Third Reich is a heap of gaunt, burned-out, flame-seared buildings,” reported one of the first Allied correspondents to reach Berlin. “It is a desert of a hundred thousand dunes made up of brick and powdered masonry… It is impossible to exaggerate in describing the destruction… Downtown Berlin looks like nothing man could have contrived… I did not see a single building where you could have set up a business of even selling apples.”

Others who reached Berlin when the bombs stopped falling were likewise stunned by the almost total destruction. Block after block, mile after mile, as far as eyes could see and as far as legs could walk. There was no end to the ruins, ruins that once were one of the most gorgeous and glittering capitals on earth. But even more staggering to those who first viewed Berlin after the war was the total disbelief that anything calling itself “human” could still exist amid such utter ruin.

“Seeing them you almost hope that they are not human,” admitted a visitor.

But, and almost miraculously, there were humans yet living in Berlin. When the guns finally fell silent on May 8, 1945, these tattered and starved survivors crept from their cracks and caves, trying to flee: a nightmare, they knew not where.

“We clamber over bomb craters,” describes one woman trying to escape. “We squeeze through tangled barbed wire and hastily constructed barricades of furniture. It was with sofas that our army tried to block the Russian advance!… One could laugh if it didn’t rather make one feel like crying.”

Tanks riddled with holes block the way. A pitiful sight, pointing their muzzles toward the sky… Burned-out buildings left and right… Behind a projection in a wall sits an old man. A pipe in his right hand, a lighter in his left . He is sitting in the sun, completely motionless. Why is he sitting so still? Why doesn’t he move at all? A fly is crawling across his face. Green, fat, shiny. Now it crawls into his eyes. The eyes… Oh God have mercy! Something slimy is dripping onto his cheeks…

At last the water tower looms up in the distance. We are at the cemetery. The gate to the mortuary is wide open… Bodies, nothing but bodies. Laid out on the floor. Row after row, body after body. Children are among them, adults and some very old people. Brought here from who knows where. That draws the final line under five years of war. Children filling mortuaries and old men decomposing behind walls.

What had taken the German race over two millennia to build, had taken its enemy a mere handful of years to destroy. When the fighting, finally ended, the Great German Reich, which had been one of the most modern industrial giants in the world, lay totally, thoroughly and almost hopelessly, demolished. Germany, mused an American newsman drifting through the rubble, resembled nothing so much as it resembled “the face of the moon.”

At Germany’s second largest city, Hamburg, what Philip Dark found likewise staggered the senses. It was, thought the soldier, “a city devastated beyond all comprehension. It was more than appalling. As far as the eye could see, square mile after square mile of empty shells of buildings with twisted girders scarecrowed in the air…”

And what Leonard Mosley saw when he reached Hanover epitomized the condition of all German cities at war’s end. Hanover, typed the British reporter, “looked like a wound in the earth rather than a city. As we came nearer, I looked for the familiar signs that I used too know, but… I could not recognize [them] anywhere… The city was a gigantic open sore.”

Just as in Berlin, to the shock and surprise of not only Dark and Mosley, but to the survivors as well, life actually existed among and under the seemingly sterile rock piles. Like cave-dwellers from the beginning of time, men, women and children slept, whispered, suffered, starved, cried, and died below the tons of jagged concrete, broken pipes and twisted metal.

Other than being utterly destroyed, another feature shared by Hanover, Hamburg, Berlin, and every other German city was the nauseating stench that hung over them like a pall. “[E]verywhere,” remembered a witness, “came the putrid smell of decaying flesh to remind the living that thousands of bodies still remained beneath the funeral pyres of rubble.”

“I’d often seen it described as ‘a sweetish smell’—but I find the word ‘sweetish’ imprecise and inadequate,” one survivor scribbled in her diary. “It strikes me not so much a smell as something solid, tangible, something too thick to be inhaled. It takes one’s breath away and repels, thrusts one back, as though with fists.”

By their own tally of firebombing casualties, the British estimated that they had killed upwards of half a million German civilians. That some sources from the Dresden raid alone set the toll there at 300,000—400,000 dead would suggest that the British figures were absurdly­ and perhaps deliberately—low. Whatever the accurate figure, the facts are that few German families survived the war intact. Those who did not lose a father, a brother, a sister, a mother—or all the above—were by far the exception to the rule. In many towns and villages the dead quite literally outnumbered the living. For some, the hours and days following the final collapse was simply too much. Unwilling to live any longer in a world of death, misery and alien chaos, countless numbers took the ultimate step.

“Thousands of bodies are hanging in the trees in the woods around Berlin and nobody bothers to cut them down,” a German pastor remarked. “Thousands of corpses are carried into the sea by the Oder and Elbe Rivers—one doesn’t notice it any longer.”

Nor did one notice any longer the thousands of black and bloating bodies laying in the German countryside, on farms, in pastures, along fields, by roads, in ditches, the bodies of gray old men and fresh-faced boys of the Volkssturm, or militia, the pathetic last line of defense; disarmed, beaten, then murdered in cold blood by the same American army that murdered the boys at Dachau, murdered as they desperately tried to surrender, to somehow survive a war that was already over.

For Germany, May 8, 1945 became known as “The Hour Zero”—the end of a nightmare and the beginning of a dark, uncertain future. Most assumed, no doubt, that awful though the coming weeks and months would be, the worst was nevertheless behind them. It seemed to these dazed and damaged people that nothing the future had to offer could match what they had suffered through in the past.

But these people were wrong. The worst yet lay ahead. Though most of the shooting and bombing had indeed stopped, the war against Germany would continue unabated, forever if necessary, until the last German was dead. World War II was by far history’s most terrifying war, but what still lay ahead would prove, as Time magazine later phrased it, “History’s most terrifying peace.”

 

______ 卐 ______

 

Editor’s note: The footnotes have been omitted. Summer 1945 is a book that exposes the atrocities committed by the United States in Japan and Germany. If the reader is interested in a book by the same author that focuses on the holocaust perpetrated by the Allies solely in Germany, obtain a copy of Hellstorm, The Death of Nazi Germany: 1944-1947 (sample chapter: here).

Nordicism and National Socialism, 5

by Evropa Soberana

Wilhelm Petersen, unknown woman.

Alfred Rosenberg (1893-1946) was a member of the Thule Gesellschaft, a National Socialist ideologue, head of the Service of Foreign Affairs of the NSDAP and head of the Reich Ministry for the occupied Eastern territories—the most important ideologue of National Socialism after Hitler.

The ‘sense of history’ has not gone in any way from East to West, but has changed rhythmically. In the past Nordic Europe sent fruitful waves of peoples, who in India, Persia, Hellas and Rome, created states and cultures. Then they penetrated by infiltration in Europe the Eastern races from the East. Furthermore, Asia Minor sent a human species that reached the present Europe.

Not a ‘Central Europe’ without race or people, as announced by a Naumann, not a Franco-Jewish Pan-Europe, but a Nordic Europe, is the slogan of the future, with a German Central Europe. Germany as a racial and national state, as the central power of the continent, as an assurance of the South and the Southeast; the Scandinavian States with Finland as a second league, for the assurance of the Northeast, and Great Britain as assurance of the West and of the regions beyond the sea where that is necessary in the interest of the Nordic human being.

This also demands a foundation of greater scope.

Published in: on March 15, 2019 at 1:47 pm  Comments Off on Nordicism and National Socialism, 5  

Summer 1945 • 1

 

Foreword

This book is about crime and the evil things evil men do. This book is about words and hate and the powerful price of propaganda. This book is about the savage, no-quarter war waged against Japan during the summer of 1945 and it is about the equally savage no quarter “peace” waged against Germany during that same summer, 1945. There is no attempt herein to recite the numerous atrocities attributed to the Germans and Japanese by the victorious powers. Certainly, some of these crimes were true; equally certain, many of these crimes were not. Such is winning and losing. Such is war.

To most modern readers, the “unique” guilt attributed to the Axis powers in starting World War II as well as their supposed barbaric behavior in prosecuting it are too well known to repeat. For those who wish to learn more of the victor’s version of the war, a simple trip to the book store or library, or the viewing of virtually any feature-length movie or documentary film will offer up the Allied account of the war. This book is, instead, devoted to the inhuman treatment and savage atrocities directed at the losers of the war by the winners, both during and after that war. This book is about the evil things evil men do.

Just as my previous book on Allied war crimes during and after World War II in Europe—Hellstorm: The Death of Nazi Germany, 1944-1947—illustrated how deadly propaganda can be, especially when the intended target audience for such propaganda are eighteen­year-olds with weapons in their hands, so too does this book attempt to illustrate how vicious words fired by experts are far more deadly than bombs and bullets for, unlike bombs and bullets which kill only once, words kill again and again and again. Simply, Japanese and German propaganda never came close to matching Allied propaganda in pure hate; Japanese and German propaganda never had the dripping venom and murderous malice that American and British propaganda had then, and, for the most part, still has now.

While the victors, to this day, vilify and condemn the Germans and Japanese for their treatment of American POWs, never mentioned is that at least the Germans and Japanese took prisoners. Few, very few, German and Japanese soldiers survived actual combat to reach an American POW camp. While the victors, to this day, assail again and again the Germans for crimes against Jews or attack the Japanese for crimes against the Chinese, seldom does one hear about the crimes against the Germans or the crimes against the Japanese, of the deliberate firebombing of millions of German and Japanese women and children, of the wholesale rape of countless women and children, of the utter and abject subservience that both nations even today still find themselves locked in.

Finally, it is the most fervent hope of the author that after finishing Hellstorm and this, its companion study, Summer, 1945, that the reader will not simply set the volumes down and return to a life of indifference and apathy. It is the author’s greatest wish that each reader will instead work with others to ensure that never again—not in our name, not in our time, not in our world—will we ever allow such evil propaganda such as was used in World War II to ever repeat itself; that no matter who it may next be directed at, be it Germans, Japanese, Iranians, North Koreans, or Israelis, we will not ever again allow such vicious, sadistic, and evil words to be used to either create a war or create a “peace.” As the past has proved, such reckless, murderous words reap reckless, murderous harvests of innocent and guilty alike. Unless we all work to throttle evil men and their evil words and evil deeds, then soon, very soon, that evil will almost certainly be directed at us and those we love.

Thomas Goodrich
Sarasota, Florida

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About the author

Tom Goodrich is a professional writer who lived on the Gulf Coast of Florida while writing Summer, 1945: Germany, Japan and the Harvest of Hate (The Palm Press, Siesta Key, Florida, 2018).

His biological father was a United States Marine during the Pacific War, 1941-1945, and his adoptive father served in the US Air Force in Europe during World War II. Visit the author at thomasgoodrich.com.

Published in: on January 22, 2019 at 12:09 am  Comments (4)  

Fury in Saxony

Thousands of angry Germans, led by National Socialists, crowded the streets of the Saxon city of Chemnitz in protest of violent crime committed against Germans by non-White invaders.

I don’t usually report on the news. But the case of Germany is different. This article by James Harting deserves consideration.

Published in: on September 4, 2018 at 8:39 pm  Comments (3)  

The Antichrist § 10

Germans understand me immediately when I say that philosophy has been corrupted by theologian blood…

What German philosophy really is—an underhanded theology…

Why were Germans so convinced that Kant marked a change for the better? The theologian instinct of the German scholar had guessed just what was possible again: a hidden path to the old ideal lay open…

Kant’s success is just a theologian success: Kant, like Luther, like Leibniz, was one more drag on an already precarious German sense of integrity —

Published in: on August 27, 2018 at 9:13 pm  Comments (5)  

Siege, 49

The German mystique

Since this writer has not a drop of German blood in his veins, it gives me good qualifications to write on the following issue. So fundamental is it to what we’re doing and the way we’re doing it that without fail it hits us squarely in the face each time we are either attacked by the ignorant or are approached by the unfamiliar for membership, etc. Unless we ourselves come to understand it fully, we can hardly hope to convey the proper impression of it to the people we are out to win.

Detractors will attack us as “Krauts”, somehow agents for a foreign power, while a great many sheepish sympathizers will open with lines like, “Do you have to be German to join your group?” Generations of war hysteria propagated by Hollywood: anyone who uses the Swastika must be German, or so they imagine. Part of the kernel of ignorance and misinformation which is our people to this very day.

Neither Marx nor Stalin were Russians. Napoleon Bonaparte was not French. Jesus of Nazareth was neither a Jew nor a Christian.

 

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[Editor’s interpolated note: It is precisely here where Mason errs. Just see the previous series of posts on why ‘All Christians are cucks’.]

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National Socialists in America today are not Germans. National Socialism is a philosophy first codified and brought to power by Adolf Hitler in Germany. Today a Catholic need not be an Italian simply because it was in Italy that his religion first became the official one of the State. Philosophies and philosophers—or prophets—are largely interchangeable within the framework of our blood. The most recent, and certainly the greatest yet to appear in the world, happened to materialize first in Germany.

Any philosophy must adapt itself to a large degree to the customs and traditions of the people among which its proselytes must move and work. The Christians are undoubtedly the greatest masters of that art to date. Having stolen or latched onto most of the important Pagan holidays, they came to dominate the entire White world as “Christendom”. As successful as those extreme tactics were for the Christians, I can hardly visualize our bending the birthdate of Hitler to match some existing, popular feast day. But then what is the importance of a date on a calendar as compared to power over men’s minds and “souls”?

Hitler made the philosophy work for his people in the context of the time and place and, in turn, the philosophy made the people greater. Hitler made National Socialism in Germany the epitome of everything German and, by that, he was the first and thus far the only man to forge a truly united Germany—even the Kaisers had been unable to fully accomplish this. By making some superficial concessions to the everyday whims of the people. Hitler’s philosophy, together with its greater meaning, was able to “creep up” painlessly on the common man in his simplicity, who otherwise could have been expected to rebel against such sudden changes in his world and in his picture of things. Hitler’s was the world’s first truly peaceful revolution.

Such a super-human job was done by Hitler and his German National Socialists in the twenty-five year history of the NSDAP, that the image has stuck and probably always shall stick. This is in no way a bad thing. Without it today the White Race—and particularly the very young—would have no means to any knowledge at all of the greatness of their people in the recent pastor the brilliant promise ahead if we are only able to gain White unity. All of the White nations of the earth—from antiquity to the recent past—possess the most magnificent histories, customs, and traditions of their own equal to the best that Germany has. All branches of the White Race have great cause to be proud of their own heritage… so long as that great heritage is made known to them.
 

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[Editor’s interpolated note: What does Mason exactly mean by ‘all branches’? Is Mason one of those white nationalists who, out of PC, is unwilling to distinguish Meds from Nords?]

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The deriders of Germany, and the authors of “quickie” world history for the busy man, love to harp away on Germany’s two sensational tries at conquering the world. People remember this sort of thing as there is nothing else around to quite compare with it. It captures the imagination. The plain truth no one is interested in is that not only was ‘world enslavement’ never even contemplated by the Germans, it was never within their capability. European unity dominated and maintained by Europe ‘s heartland was the furthest goal at any time.

The Coca-Cola Culture isn’t told that the nation having come the closest to complete world domination was England who, by the turn of the last century, held one-fourth of the surface of the world’s continents and controlled the oceans between. In spite, Germany gets the credit/blame. But the important thing is that at least there stands the example of the White Man’s incomparable, irresistible military prowess in glaring, almost incomprehensible contrast to “democratic” actions in Korea, Vietnam, and lately Iran.

Inextricably intertwined with this is the charge of the Liberals about “German militarism”. Victorious nations have historically taken turn-about at setting the military style and pace for the other leading armies of the world. Prior to 1871, the pace-setter was France (one needs only to glimpse at the design of the uniforms of both sides of the U.S. Civil War for confirmation). After 1871 it was the turn of Germany and spiked helmets appeared in the United States, England, and Russia. The “German” goose-step was and still is utilized in East Europe, Russia, and large parts of South America. The unique German stahlhelm is still today worn by armies in places such as Spain, Egypt, and again throughout South America. One place neither the goose-step nor the stahlhelm is practiced or worn is West Germany. Yet without Nazi Germany catching the hell today, these fine examples would be unknown to Aryan youth.

The liberal pacifists and humanitarians, with their momentary power of the press and dollar, hate all symbols of strength and masculinity and they therefore seize upon all the strongest, most outstanding of these very things and hold them up to ridicule. And that nation which has most lately demonstrated the greatest strength of masculine willpower and self-assertion (without which not much is ever accomplished) gets the full “treatment” from these impotent liberal democratic types. When those of our own revisionist historians claim that Germany was a crucifixion, they are right. But if this is a cross we as National Socialists in America today must bear, we do so willingly.

As much as by all this name-calling on the part of philosophical and intellectual pansies, also by the fact that the great German tradition is now locked forever in time, unchanged and unchangeable, does all of this stand out to the lost White masses of today as peculiarly “German” and not generally White or Aryan. National Socialist Germany went down in a blaze of glory and it will forever be remembered that way. All of the other nations of the West—those that “won” the war—have died or are now dying slow, painful, lingering deaths as they are infected and eaten alive by liberal democracy and Jews.

When one thinks of a German, one envisions a helmeted, goose-stepping Stormtrooper. When one thinks of an American, a Briton, or a Frenchman he sees only a degenerated, “beat”, pot-blowing slob, one indistinguishable from the other. They don’t know that forty years ago every American, Englishman, or Frenchman was as disciplined, squared away, and patriotic as any German of that day. Neither do they grasp that in West Germany today the people are for the most part as liberalized and degenerate as the worst in America.

It’s all a matter of imagery. If we are called “Germans” because we have as our ideal all the very best traditions of the White Man, then I suppose that’s as good and convenient a name as any other. (The same people would stand back in disbelief when informed that Hitler designed the Stormtrooper uniform, patterning it largely after the British World War One model originally designed by one Sam Browne for service in British India.)

There’s nothing wrong in taking pride in one’s German ancestry or mentioning with pride a proportion of German blood in one’s veins. But we still are faced with one of our Enemy’s more deadly fabricated lies designed to throw a split within the White Race: that Hitler, the Germans, and National Socialism in general regard the other branches of the White Race as untermenschen. (Germany never had anything to compare with the British slogan that, “The niggers begin at Calais”.) If anything cost Germany the last War, it was the number of narrow-minded, chauvinistic bureaucrats who did stupidly feel and operate this way.

 

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[Editor’s interpolated note: It is precisely because Mason is a Christian that he was blind to see what Tom Sunic saw: the greatest crime the US committed (WW2) is related to its Christianity.]

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But they are found in every nation and have a lot to do with the ease which the deceitful Jews have been able to get the White Man killing one another in the past. But it wasn’t part of Hitler’s program and it isn’t part of ours.

Another danger is fantasizing that the situation today is that of Germany in the 1920’s and 1930’s; that we must somehow find or create a “Fuhrer”; that we should act the part of Hollywood Nazis; in short that we can expect to do an exact replay of 1933 here in the United States. It is a danger because it just won’t work. In Southern Europe, Christianity came to power slowly, via more subtle means, while in Northern Europe it was brought to power largely by the use of the sword.

 

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[Editor’s interpolated note: Mason wrote this article the year of my first visit to the US. There was no internet and Mason was completely unaware that Southern Europe had suffered an ISIS-like takeover by fanatic Christians after Constantine empowered them (just as today the System allows the antifa). Remember: the real history of early Christianity has only been revealed in the latest years to the general public thanks to the efforts of Karlheinz Deschner in German, Vlassis Rassias’ book Demolish Them in Greek, and more recently Catherine Nixey in English. At the time that Mason wrote his article only ivory-tower academics knew about the apocalypse that southern whites had suffered in the 4th and 5th centuries.]

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Many of the rites, etc., remained the same but the methodology was vastly different and was suited to do the job at hand in the setting that existed.

We—thanks to Adolf Hitler and his great German compatriots—also have our rites, rituals, and holy days on the calendar and I expect they’ll not change. Hitler and his movement in Germany have given us traditions, martyrs to honor, and great battles to commemorate, but it does not mean that we should try to live in the past or be that which we are not. The Christian Church has its age-old customs but they do not go around as Jesus did two thousand years ago in beard, robe and sandals, trying to walk on water. (Those that do are written off as nuts; a thing which we must avoid at all costs.)

Yet we do have a valuable and powerful weapon to use in that, whereas our Enemy has been able to gradually do away with much of the rich heritage (and thereby, identity) of the nations of the West, they, by their very paranoid hatred of Germany, have actually preserved for us all the very finest of the White Man’s way of life. Mention Nazi and you think of German; mention German and you think of an ordered, strong and healthy way of life. You think of a people who are united and proud of their race and able to accomplish things together in a big way. Commander Rockwell bet everything on the theory that when the White Man got sick and tired of the alien, hothouse atmosphere artificially created by the Jews, he’d instinctively know where to expect the opposite—which will always be represented by no one but us.

So when a good, white brother or sister comes up to you with the rather timid and awkward question as to whether he or she must be German to be part of this Movement, don’t deny the great German contribution to Western Civilization but rather point out to them that, if you are White, you belong with us. And emphasize that you’re either White or you are not!

Vol. X, #2 – February, 1981

On Christian nationalists

Because Amazon is already printing my books, and in another account The Fair Race will even be available, I removed the ads from my books that I had on the addendum to this site. I had titled it Daybreak Press but recently I modified it to, in my mother tongue, criticise Eschatology: a cult derived from Christian Science in which I was alienated throughout my twenties.

The founder of that sect, one William Walter, had crossed by a great agony in his youth to expurgate from his mind the idea of a personal god. Even during my perdition in Walter’s sect, I had already abandoned theism, as the idea of ‘God’ for the eschatologists is similar to that of the New Age in which each individual, not only Jesus, is Vere homo, vere Deus.

Although on the Addenda I now criticise Walter’s cult, his new vision of divinity is a clear advance compared to the idea of the volcanic demon worshiped by the ancient Hebrews: an idea that whites internalized with extraordinary ferocity since Constantine and his successors, except Julian, destroyed the classical world. Thus, the beautiful gods of the Hellenes were replaced by an exceedingly proud and primitive god, in whose Talmud it is said that the best among the Goyim must be exterminated.

But the idea of the providence of the ignorant Walter was not really new. It resembles, in a way, the new understanding of God of German philosophers such as Schelling and Hegel. Thanks to their philosophers, when Hitler created National Socialism, some Germans already had not only an idea of the divinity much more mature than the tribal god of the Hebrews (and of traditionalist Americans). The Germans also had a long history of exegetes who had subjected the New Testament to the highest possible scrutiny that one could imagine.

(Reimarus, who restarted the criticism on the historicity in the gospel narratives since the subject had been suppressed when the Christians burned Porphyry’s books.)

On this site I have criticized Albert Schweitzer for having migrated, as a good neo-Christian, to Africa to help blacks after abandoning traditional Christianity. However, his book, in which he reviews the long history of German exegetes who studied the gospels, is a classic. Many, like Schweitzer himself, had no choice but to abandon traditional dogma after such an undertaking.

Culturally but not geographically, I am closer to Europe and National Socialism than to the United States. For the same reason, every time I approach the new posts of pro-white sites in America, I am astonished to see how backward they are compared, say, to Hitler’s anti-Christian table talks (whose excerpts I find myself moving to Ex Libris). Hunter Wallace of Alabama, for example, concludes his entry today with these words ‘The solution to all this is found in Jesus the Christ’.

Compare his words with what I recently said in Pilate or Jesus?: ‘You do not realise that, with that admiration [of Jesus], you, like so many white nationalists who are still clinging to their parents’ religion, are doing something harmful to the white race’. It was in that same post where I added: ‘It is this kind of thing that produces a tectonic earthquake, it opens a grand canyon so to speak, between me and the [American] nationalists’.

Years ago, it seems to me that on Radio Free Mississippi, Wallace discussed with Alex Linder the theme of Christianity throughout the podcast. But Linder is monolingual: he did not know, at least when he argued with Wallace, the Spanish texts of Evropa Soberana and Karlheinz Deschner in German that we have been translating for this site. As I have said elsewhere, the masthead of this site is Soberana’s essay; what the ten volumes of Deschner provide is a huge bibliography that validates Soberana’s claims.

I do not harbour any illusions. I know that pro-white Americans will die addicted to the Judeo-Christian drug until their race finishes dying. But perhaps my work may be of some use to those who, as Walter and I suffered while repudiating the volcanic demon, are in the process of apostasy.

The Story of Philosophy, 1

Stupid and evil intellectuals

Just as the American Democratic and Republican parties have been described as ‘the evil party and the stupid party’, in my humble opinion theologians are evil and western philosophers stupid. Next week I will resume Deschner’s chapter about three evil theologians among the Church Fathers. But concurrently I’d like to start a new series about what in the academia is labelled ‘philosophy’.

As I tried to tell Greg Johnson, who has a Ph.D. in philosophy, in a comment he did not let pass six years ago, ‘No single so-called great philosopher of the Western tradition that I know figured out that all the great events of history have a racial basis’. Responding in my site to Johnson’s censorship, and having in mind the artificially obscure language of German philosophers I added: ‘Know my golden rule before I decide whether or not I’ll spend precious time reading a heavy intellectual or a heavy philosopher: If he writes in opaque prose, forget it; he probably is a base rhetorician!’ (for an explanation of the term ‘base rhetorician’ see my full response).

A critical series on a popular introduction to the field of philosophy, for example Will Durant’s 1926 The Story of Philosophy, will reveal that the so-called great philosophers have been stupid, insofar as they largely ignored the hard fact of western racial and cultural preservation—race.

Durant himself was a normie. Had philosophy made Durant wise, he would have written about eugenicist Madison Grant and historian Lothrop Stoddard, and later about the Jewish Question, National Socialism, and the Hellstorm Holocaust. Instead, when Hitler moved to Germany he married Ariel Durant, born in Ukraine as Chaya Kaufman to Jewish parents…

I would say that philosophy (from Greek, philosophia, literally ‘love of wisdom’) does not exist. What exists is the pretention of some academics to love wisdom. However, Durant, who lived from 1885 to 1981, was a highly gifted writer. Some of his observations in The Story of Philosophy: The Lives and Opinions of the Greater Philosophers are worth quoting. In the preface to the second edition he made astute observations against the obscurantists of language. But the windy verbiage in philosophy is only one of the features among western philosophers that moves me to call them stupid:

 

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No apology is offered for the neglect of epistemology. That dismal science received its due in the chapter on Kant, where for forty pages the reader was invited to consider the puzzles of perception. This chapter should have pleased the young pundit, for it came very near to obscurity. (However, one professor of philosophy, in a Midwest university, sent in the information that he had been teaching Kant for fifteen years, and had never understood Kant’s meaning until he read this elementary chapter.) For the rest, the book suggested unamiably that the nature of the knowledge process was but one of the many problems of philosophy; that this single problem was unfit to absorb the attention which the savants and the Germans had lavished upon it; and that its weary exploitation was largely responsible for the decadence of philosophy. The French have never yielded to this craze for epistemology to the exclusion of moral and political, historical and religious philosophy; and today even the Germans are recovering from it…

The Chinese philosophers were not only averse to epistemology, they had an almost Gallic disdain for prolonged metaphysics. No young metaphysician could admit that Confucius is a philosopher, for he says nothing about metaphysics, and less about epistemology; he is as positivistic as Spencer or Comte; his concern is always for morals and the state. Worse than that, he is disreputably intelligible; and nothing could be so damaging to a philosopher. But we “moderns” have become so accustomed to windy verbiage in philosophy that when philosophy is presented without the verbiage we can with difficulty recognize it. One must pay a penalty for having a prejudice against obscurity.

The Story tried to salt itself with a seasoning of humor, not only because wisdom is not wise if it scares away merriment, but because a sense of humor, being born of perspective, bears a near kinship to philosophy; each is the soul of the other. But this appears to have displeased the pundits; nothing so hurt the book with them as its smiles. A reputation for humor is disastrous to statesmen and philosophers: Germany could not forgive Schopenhauer his story of Unzelmann, and only France has recognized the depth behind the wit and brilliance of Voltaire.

Published in: on April 14, 2018 at 11:55 am  Comments (11)  

On Bardamu’s essay

Instalment 17 of Ferdinand Bardamu’s essay revealed things I did not know about the history Christianity. It also reminds me of one of the passages that most haunted me of Nietzsche’s The Antichrist, which I have already quoted a couple of times but it’s worth re-quoting:

§ 61

Here it becomes necessary to call up a memory that must be a hundred times more painful to Germans. The Germans have destroyed for Europe the last great harvest of civilisation that Europe was ever to reap—the Renaissance. Is it understood at last, will it ever be understood, what the Renaissance was? The transvaluation of Christian values: an attempt with all available means, all instincts and all the resources of genius to bring about a triumph of the opposite values, the more noble values…

To attack at the critical place, at the very seat of Christianity, and there enthrone the more noble values—that is to say, to insinuate them into the instincts, into the most fundamental needs and appetites of those sitting there…

I see before me the possibility of a perfectly heavenly enchantment and spectacle: it seems to me to scintillate with all the vibrations of a fine and delicate beauty, and within it there is an art so divine, so infernally divine, that one might search in vain for thousands of years for another such possibility; I see a spectacle so rich in significance and at the same time so wonderfully full of paradox that it should arouse all the gods on Olympus to immortal laughter: Cæsar Borgia as pope!… Am I understood?… Well then, that would have been the sort of triumph that I alone am longing for today: by it Christianity would have been swept away!

What happened? A German monk, Luther, came to Rome. This monk, with all the vengeful instincts of an unsuccessful priest in him, raised a rebellion against the Renaissance in Rome…

Instead of grasping, with profound thanksgiving, the miracle that had taken place: the conquest of Christianity at its capital—instead of this, his hatred was stimulated by the spectacle. A religious man thinks only of himself. Luther saw only the depravity of the papacy at the very moment when the opposite was becoming apparent: the old corruption, the peccatum originale, Christianity itself, no longer occupied the papal chair! Instead there was life! Instead there was the triumph of life! Instead there was a great yea to all lofty, beautiful and daring things!…

And Luther restored the church.

By the way, it is nice that Jack Halliday, as a kind of spokesman for The West’s Darkest Hour, is trying to communicate, in other forums, our message as in this thread of Occidental Dissent. I wonder if the admin of that site, a Lutheran, has been following what we have been saying about Luther, the Reformation, and Christianity in general.

But I understand the distant neighbours of the North. Here in the south all secular intellectuals, without exception, are idiots, including the criollos (in English see here and in Spanish here). It seems that the apostates of Christianity fall automatically into a much worse ideology: ethnosuicidal liberalism and cultural Marxism. But that is also courtesy of Christianity itself, as we have been seeing in Bardamu’s essay.

Since I mentioned Jack Halliday, I would like to take this opportunity to mention another commenter of this site, Spahn Ranch, who is keen to see aspects of Christianity that I couldn’t say better.