Yellow vests

‘With the yellow vests, France has arrived at a pre-revolutionary state’, said Alain de Benoist in a recent interview translated by Greg Johnson. Also, Andrew Anglin is now titling his Daily Stormer as ‘Vive la France’.

Compare these two webzines with some words in Hunter Wallace’s article about Macron: ‘No, I am not endorsing violence’.

Today I’ll post an important text, originally written in 1928, that vindicates much of what we have been saying about the conquest of the Aryan spirit by Judeo-Christian ethics.

Published in: on December 7, 2018 at 10:09 am  Comments (10)  
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Counter-Currents BS

Never forget that even after he became a respectable person in the white nationalist movement, Greg Johnson delivered pious homilies in a San Francisco church.

In his webzine, yesterday Johnson published a piece of Christian apologetics authored by a nationalist. What bothers me is that none of these pundits has ever addressed the points of this site. And of course they never will.

By continue to advance Christian apologetics to rationalise what cannot be rationalised—that Christian nationalists still worship the god of the Jews—, these people are ultimately traitors to the 14 words. They fancy themselves as kind of knights of those words but in the final analysis they are slaves of the (((New Testament))). See for example my Monday and Tuesday articles.

Published in: on November 28, 2018 at 8:48 pm  Comments (17)  

Neo-Christian Greggy on Bowers

Today Greg Johnson wrote about Robert Bowers:

This was a terrible act: immoral, illegal, and politically damaging to white interests. I hope Bowers receives a fair trial and just punishment…

Again, no in-depth article on this site. But post-Nietzscheans are welcome to offer their comments below. Suffice it to say that Hunter Wallace, whom I mentioned in the previous post, commented today on Greggy’s article. A Christian hetero and a secular neo-Christian homo: they are on the same page axiologically.

Wallace’s and Johnson’s love is murdering the white race.

You see now why this site focuses on axiology and the transvaluation of all Xtian and neo-Xtian values?

Inside the Ministry of Love

Yesterday, Greg Johnson published an article that shows he’s an absolute ignorant about the trauma model of mental disorders. I have dedicated most of my intellectual life to the subject that extremely abusive parents literally drive their children mad. The basic aetiology of psychoses has nothing to do with faulty genes or chemical imbalances (biological psychiatry is a classical pseudoscience). Cf. my book Day of Wrath for a comprehensive approach to the trauma model. For a single chapter within that book, see ‘A Class With Colin Ross’.

My broader criticism of psychiatry (see for example: here) is a subject indirectly related to the sort of parental abuse that drives children mad, as is the below translation of one of my texts in Spanish.

 

______ 卐 ______

 

But again and again there comes a time in history when the man who dares to say that two and two make four is punished with death.

Albert Camus [1]

Nothing is more terrible than to continually assault the self-image of a person. Not even natural death, terrible as it may be, produces panic. It does produce it, on the other hand, a deaf ear before the screams of a soul in pain, and to be compelled to attend ‘psychoanalytic’ sessions with a professional in deafness is to be compelled to sessions of psychic torture.

It is like the case of my hypothetical Dora: ‘Your story of parental abuse is fictitious. The way you have structured your self is ridiculous. Here we’re going to deconstruct it, Dora. Only I, the physician, the psychoanalyst, the doctor in psychiatry have the academic credentials, and the legal powers, to interpret your mind. The way your parents treated you didn’t cause you any trauma. That is completely surpassed in scientific psychiatry. You live in a paranoid universe, my dear Dora. By your symptoms I would rather diagnose that you are ill… I see that my scientific interpretation distresses you. Do you know, Dora, that the first sign of recovery of a distressed person is to accept that she is sick? For that very reason, and to help you to accept this, my prescription is that we bombard your brain with anti-psychotics. Any rejection of my diagnosis and prescription will be interpreted as resistance. And remember, Dora, the state confers the psychiatrist with special powers. If he wanted he could… So you have to come to these analytic sessions. It is for your own good—and for your family’s’.

What could a minor do but fall in panic before such interpretation, which in turn would be reinterpreted by the psychiatrist as a symptom of ‘chemical imbalances in the brain’, without physical proof, which requires of even stronger psychiatric drugs?

The objective of so-called ‘analysis’ is to dismantle the self-image of the victim to the point of no return. So when the Doras of the world want to convey what happened in their families, the analyst uses the Orwellian technique of crimestop.

Every counterhypothesis to the medical model, the paradigm of psychiatrists, must be stopped before the bio-reductionist dogma. In real life, there was not even an instant in which Freud showed some compassion for the real Dora (Ida Bauer, cf. a forthcoming chapter of this book). Nothing out of commonplace could have occurred inside such reputed Viennese family. Crimestop if someone talks of family abuse. The deaf treatment produces the sensation of revictimising panic, as my Dora’s testimony was ignored to deliver a biological interpretation of the family problem. What the shrink asks is to abandon the vision the victim has of herself and to accept a very, very strange one.

Let us imagine an office behind closed doors with a renowned professional in mental health. It is impossible to redefine there the problems of an abused youngster without doing something psychologically destructive in her mentality. The hidden objective of psychoanalysis, as the hidden objective of the Ministry of Love, is to change the mind of the political dissident:

‘That is what has brought you here. You are here because you have failed in humility, in self-discipline. You would not make the act of submission which is the price of sanity. You preferred to be a lunatic, a minority of one […]. It needs an act of self-destruction, an effort of the will. You must humble yourself before you can become sane […]’.

‘Do you remember’, he went on, ‘writing in your diary, ‘Freedom is the freedom to say that two plus two make four’?’

‘Yes’, said Winston.

O’Brien held up his left hand, its back towards Winston, with the thumb hidden and the four fingers extended.

‘How many fingers am I holding up, Winston?’

‘Four’.

‘And if the Party says that it is not four but five then how many?’

‘Four’.

The word ended in a gasp of pain. The needle of the dial had shot up to fifty-five […].

‘How many fingers Winston?’

‘Four! Stop it, stop it! […]’.

‘How many fingers Winston?’

‘Five! Five! Five!’

‘No, Winston, that is no use. You are lying. You still think there are four. How many fingers please?’

‘Four! Five! Four! Anything you like. Only stop it, stop the pain!’

Abruptly he was sitting up with O’Brien’s arm around his shoulders. He had perhaps lost consciousness for a few seconds. The bonds that had held his body down were loosened. He felt very cold, he was shaking uncontrollably, his teeth were chattering, the tears were rolling down his cheeks. For a moment he clung to O’Brien like a baby, curiously comforted by the heavy arm around his shoulders. He had a feeling that O’Brien was his protector, that the pain was something that came from outside, from some other source, and that it was O’Brien who was to save him from it.

‘You are a slow learner, Winston’, said O’Brien gently.

‘How can I help it?’ he blubbered. ‘How can I help seeing what is in from of my eyes? Two and two are four?’

‘Sometimes, Winston. Sometimes they are five. Sometimes they are three. Sometimes they are all of them at once. You must try harder. It is not easy to become sane’.[2]

Every bio-reductionist professional is like the Orwellian O’Brien. His biological interpretation is as insulting, as revictimising I would say, as the one applied to Dora (‘The rape didn’t cause you any trauma…’). Whoever says this, and says it from a platform of power, is playing O’Brien in the Ministry of Love (speaking in black-white terms, thus was called the Ministry of Torture in 1984).

Have I been understood? The problem does not lie in a psychiatrist who has ‘abused’ his power. The praxis of psychiatry can only result in the abuse of power. We have seen that John Modrow said it wasn’t possible to practice psychiatry without doing harm. No psychiatrist can validate his identity as a medical doctor without stigmatising others with an insulting label or prescribing iatrogenic drugs. It is not possible to practice the profession without doing harm—logically it is not possible.

I would be embarrassed if this indictment was interpreted as an attempt to assassinate the character of a couple of corrupt shrinks. That would leave their profession intact! The problem of what happens to the Doras lies in their profession, not in the character of any of them. A profession that, as we have seen, was born mercenarily by selling itself out to the System—a fraudulent profession that we must strive to abolish as the Spanish Inquisition was abolished in 1820 by Fernando VII. It is not a single Freud the target of my attack. It is just that by testimonies such as Modrow’s I am convinced that what happened to him has happened to thousands of others. But very few have survived the Ministry of Love or have had the courage to speak out about their cases.

The last quotation proceeds from the novel by George Orwell. Following next I quote the testimony of a victim of an O’Brien in real life. It occurred in the Delaware Valley Mental Health Foundation (DVMHF) in Doylestown, Pennsylvania, a clinic directed by Dr. Albert Honig, who in this case intended to ‘cure’ a catatonic woman:

I lost my capacity to open my eyes and to walk as well as to talk. I was told by Honig that he hated my eyes and could not stand to look at them. He made me close them and keep them closed during one entire session… [sic] after my eyes were closed and I had lost my ability to speak, I was told during another session to get on the floor face down, which I did.

However, when Dr. Honig told me to get up, and I did not, he said, ‘Look at that defiance’. At that point he yanked me up solely by my hair, which was braided in a single braid in the back. I was so frightened by being picked up by my hair alone that I wet my pants. He then, still holding me by my hair, flopped me on the couch. He asked the male staff to hold my arms above my head and others to hold my legs, while he sat on my stomach. Honig then put his hands around my neck and started squeezing, saying, ‘Open your eyes; I want you to look at me; open your eyes! You know I could kill you’.

The staff confronted me and threatened that if I did not open my eyes they were going to arrange to have them extracted and donated to an eye bank… [sic] Then I was taken into the therapist’s back room accompanied by Adam Houtz and a young doctor. The doctor told Adam to hook up my legs and Adam did so. The doctor asked me to open my eyes, but in my catatonic state, I was unable to do so. The doctor then had Adam turn on The Machine. Higher and higher went the voltage in a constant flow. My legs felt like they were actually being torn from my body. Through this, the doctor kept yelling, ‘Open your eyes! Open your eyes!’

I finally turned to him, and although I could not open my eyes, I still could move my body. I turned to him with outstretched arms raised toward him, and beseeched him with the totality of my being, as I could not speak, to turn off The Machine. [3]

If psychiatry in our societies is not the Ministry of Love, what is it? What is the difference between this testimony and Room 101 in Orwell’ novel? And if this, ‘therapy’, is not Orwellian Newspeak, what then could it be?

We have seen that England’s Mental Health Law (and the non-written law of other nations) and the European Convention of Human Rights gives exceptional powers to psychiatrists; powers that in practice they use to do these things. I would like to know if organisations that fight for human rights consider torture actions as the one cited above. My curiosity is piqued by the fact that psychiatrists have inveigled civil society to make it believe that these tortures are, in fact, therapies. It seems that westerners have been imbecile enough to swallow the Newspeak of psychiatrists to the degree of not recognising classic cases of torture like this in the ‘clinic’ of Pennsylvania. The same can be said of electroshock (ECT or Electro-convulsive ‘therapy’) that is practiced daily around the world, and that a hundred thousand persons get it in the United States alone.

Jeffrey Masson tells that in 1978 the Bucks County District Attorney’s Office in Pennsylvania issued a ten-page report which found that in Honig’s clinic cattle prods and paddles were used to punish ‘patients’ (with quotations because a true patient voluntarily goes to a hospital). Nonetheless, the Attorney’s Office concluded that:

The devices were used in good faith by the therapists and in the sincere belief that they would aid the treatment process [my italics]. The devices were employed at times as ‘punishment’ but only as that term is understood within behavior modification theories. The treatment methodology of aversion therapy and behavior modification (though Honig never said he practiced behavior modification; he called it analysis) practiced by DVMHF falls within the recognized and legitimate treatment techniques for the mentally ill.[4]

‘Good faith’, ‘sincere belief’. This is evil… Is it clear why it is an aberration that Western society endows these powers to psychiatrists? The people whom they are in charge are stripped from their most elemental right: to not be tormented. The report’s revealing point is that Western society is not only allowing these atrocities: it is encouraging them. The only thing the psychiatrist has to do is, as Honig did, is to claim that he commits these actions in good faith and to define punishment as part of the analysis—and the government offices swallow it!

Just as the well-meaning lobotomies of Viktor Frankl, it goes without saying that, from the patient’s viewpoint, it doesn’t matter that the doctor believes he is saving her. What he does with cattle prods, paddles or The Machine is torture, period.
________

[1] Albert Camus, The plague (Modern Library, 1948), p. 121.

[2] Nineteen eighty-four (op. cit.), pp. 196f.

[3] Against therapy (op. cit.), pp. 207f.

[4] Ibid., p. 204.

______ 卐 ______

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William James’ principle

The phenomenon of groupthink has always intrigued me. As a child there were movies and television shows where only whites appeared. Now invariably the cast is multiracial. When I was a kid there was no degenerate music. Now it is everywhere. When I was a child, it was very rare that someone divorced and it was understood that women would submit to their husbands after marriage. Today, divorce and tearing children from their father is daily bread. When I was a child, the word gay meant cheerful. Today it has an entirely different meaning. We used to see open homosexuality and transsexuals as an extreme pathology. Now they are idealised to the degree of making laws against those who criticise them.

Why the masses of whites do not see that their civilization suffers from a devilish psychotic breakdown, analogous to the breakdown of 1,600 years ago that throughout the Roman Empire began to tear down the temples, destroy the beautiful statues and burn the libraries of ancient knowledge? A big chunk of the answer is the disastrous role played by the Semites both in antiquity and today. But the current folie en masse is so wicked that pure Jewish subversion does not explain all of it. It takes two to tango.

It is incomparably more difficult to understand the treachery that whites have been committing with themselves than to understand the subversive tribe. I do not claim that I have all the answers. But part of the answer is the degeneration that comes with the imperial phase of a great Western culture, as Thomas Cole painted so well in the 1830s.

But there’s more than that. The groupthink of whites has had truly pathological moments. How was it possible that, throughout the Middle Ages, only Duns Scotus questioned the Christian doctrine of eternal torture with which whites have been committing self-harm for so long? In groupthink what counts is how we place ourselves internally before the opinion of others. In children’s stories a boy is enough to say that the king is naked. In the real world whites kill the child who says two plus two equals four (for example, destroying all copies of Porphyry’s great book that refuted Christianity in its origins).

Behind the groupthink is the great finding of William James, ‘The deepest principle in human nature is the craving to be appreciated’. It is this principle that moves whites to the phenomenon of virtue signalling: if I join the ethos of the masses, I will be appreciated, even if it is a suicidal ethos.

Runaway ethno-suicide has happened in the two moments of psychotic breakdown that the West has suffered: In times when (1) Porphyry’s fears became reality, and (2) in my own lapse of life when whites were sane as a child and then turned themselves, with extraordinary ferocity, into self-destructive psychotics.

If we illustrate James’ deepest principle in human nature with the case of white nationalists, we will see that it applies to them too.

Last Thursday we implied that Greg Johnson’s most recent book suffered from reticence precisely because Greg wants to be appreciated not only by the nationalist community, but by non-nationalists as well. In the comment thread of that article in The Occidental Observer Armor commented that he could not talk about how the ethnic cleansing of Western countries should take place for fear that the commenter was banned.

In this website I don’t give a damn to be appreciated: I tell the truth without taboos and I don’t care if they consider me a madman for my exterminationist ideas. (Recall that a high IQ mulatto like Obama uses his white genes to destroy whites, so it should be obvious what to do with them once the neo-Nazis take over.)

The mysterious mind of suicidal whites has to do not only with the paintings of Thomas Cole linked above and with Christian ethics, but with the virtue signalling that the degenerated white practices: an abject groupthink due to James’ principle.

If we begin to know ourselves, as the oracle of Delphi advised, it is possible to start the exit of this folie en masse that whites currently suffer. We should not mind ‘being appreciated’ but speak out like the child in the crowd, too young to understand the desirability of keeping up the pretense. Or isn’t it true that to reach the kingdom we must become like children again?

Published in: on October 22, 2018 at 1:56 pm  Comments (18)  
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McCulloch on Johnson

Richard McCulloch has written a review of Johnson’s new book, his manifesto. If white nationalism is a weak movement it’s precisely because of what McCulloch says in his review:

A manifesto is not the place for reticence, but reticence is understandable. Our bourgeois (e.g., the Constitution) and Christian values impose a high bar on the justified use of force.

McCulloch was talking about ethnic cleansing for the ethnostate. I would paraphrase his words this way: Instead of embracing the transvaluation of all values à la Wm. Pierce, schizophrenic nationalists want to have it both ways: constitutional comfort plus Xtian values (which includes Johnson’s secular values).

Published in: on October 18, 2018 at 12:24 am  Comments (2)  
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The Last Jedi

For boomers like me Star Wars was never the epic film that has been for younger generations. For me the master film was 2001: A Space Odyssey, which exerted a tremendous influence on my life, especially because of its philosophical implications.

The Star Wars saga lies not in the serious science-fiction league. Rather, it resembles the space fantasy comics that became fashionable in the 1950s and 60s. There is nothing wrong with the comics genre, if we take into account that in a 2018 interview George Lucas told James Cameron in Story of Science Fiction that he had designed his project for twelve-year-old children.

But that genre that Lucas chose, like the most serious science-fiction, can produce good or bad movies. I agree with Richard Spencer that, from the point of view of the messages, Star Wars: Episode IV: A New Hope, of 1977, is the best as the protagonists are white and coloured heroes are missing. In addition, in the final minutes Princess Leia awards Luke and Han with medals for their heroism: visually, with slightly fashy tones.

From the strictly cinematographic point of view I believe that Star Wars: Episode V: The Empire Strikes Back, that I saw with my family in 1980, is the only masterpiece of the eight episodes that have come out. It has a disadvantage: it introduces Lando Calrissian, a mulatoid character, as the administrator of Cloud City.

It was such an enthusiasm that that masterpiece caused me, that Star Wars: Episode VI: Return of the Jedi, which I saw on the big screen in 1983, caused me a huge disappointment. Darth Vader, so impressive in The Empire Strikes Back, here appears as the busboy of the emperor: an unpardonable blunder in Lucas’ story. I said above that the Star Wars genre was space comics taken to the screen. I still remember the American comics that came out in the 1970s and early 80s on Star Wars: infinitely better plots than the crap that occurred to Lucas when taking away all the aura of mystique from the figure of Vader.

So the series disappointed me since the eighties. When the first prequel was premiered in 1999, Star Wars: Episode I: The Phantom Menace, I was living in Manchester. If Lucas told Cameron that his original idea had been to make films for twelve-year-old children, in his first prequel he made it for children of even younger age: the age in which Anakin Skywalker appears in The Phantom Menace.

I saw on the big screen Star Wars: Episode II: Attack of the Clones, released in 2002. Although it seems more for teenagers, this second trilogy of Lucas can be summarized with these words: ‘Everything for the eye, nothing for the mind’. Unlike 2001: A Space Odyssey that can be described as ‘Everything for the eye and for the mind’, the new genre of space films do not leave food for thought.

When I saw the last of the prequels, Star Wars: Episode III: Revenge of the Sith, released in 2005, I told myself that the contemporary westerner knows nothing about the nature of evil (e.g., how Anakin became bad): a topic that I have pondered in my two books. That Lucas does not grasp evil is also apparent in his most recent interview by Cameron, another completely clueless guy.

Lucas is a white man. But since Jews bought the Disney Company, the messages have invariably become toxic. For that very reason I did not see, on the big screen, the sequels such as Star Wars: Episode VII: The Force Awakens, released in 2015.

At the corner of my house there is a travelling Mexican market of Indians every Monday, which includes stands of pirated DVDs. Only that way I dared to see part of The Force Awakens on my plasma television. Although Leia has behaved like a princess, in The Force Awakens the roles of the male hero are reversed to make room for a new heroine, the scavenger Rey. In this Greg Johnson, under the pseudonym of Trevor Lynch, has failed big time in his favourable reviews of the Star Wars sequels. With his tacit feminism Johnson seems to subscribe the Hollywood agenda of toxic messages.

Although Star Wars: Episode VIII: The Last Jedi was released in 2017, I saw it last week. For the ridiculous amount of $ 10 pesos (in dollars, 53 ¢) I bought a pirated DVD of The Last Jedi in the same travelling market (I would not give the Jews at so-called Disney more than a buck to watch both films).

There is something I would like to say about this latest movie. As I did with The Force Awakens, I did not even spend my time with the latest saga film, insofar as in most of these movies I used the fast-forward of my remote control! That’s how we should treat the films produced by Jewish firms: there is no point in pissing us off with their bad messages at normal speed. And regarding the special effects, we already saw all that in the pre-‘Disney’ Lucas prequels, right? So I still pressed the fast-forward button…

But that is not what I wanted to say. There are times that even in films with bad messages a master scene that contrasts with the garbage is sneaked. That scene happens almost at the end of The Last Jedi.

I refer when Luke appears to help escape the few remaining survivors of the Resistance. A frozen image after he walks straight ahead toward a row of Imperial Walkers, a few seconds after Kylo orders them to stop, is very artistic and deserves to be kept in our memories. (To me, it evokes the isolated white nationalist confronting single-handedly all the power of ZOG…)

Then the madman Kylo orders that all Imperial Walkers’ cannons shoot at Luke. But after an orgy of shots he appears unscathed among the reddish smoke that evaporates, slightly shaking something off his shoulder, in challenge to Kylo. The latter makes a gesture of shocked surprise, and decides to go down his haughty ship, against all advice from his envious second-in-command, to confront him alone.

He then engages Luke in a lightsaber duel never seen before in any of the other Star Wars films: as the swords never collide but Luke, wielding his blue lightsaber, deftly evades all the onslaught from the fire colour of Kylo’s lightsaber. There comes a time when Luke turns off his lightsaber to talk to him, and Kylo runs toward him to cut his body in twain. Upon striking Luke, in the climactic scenes of the movie Kylo realises he has been fighting a Force projection of Luke and shouts, defeated, ‘Nooo!’ as he comprehends Luke’s plan to save the Resistance (including his sister Leia) by buying time with the duel distraction.

In the subsequent scene, Luke, exhausted, becomes one with the Force and dies light-years away from his phantasmagorical encounter with Kylo, peacefully and purposely, on the planet of the first Jedi.

All those scenes I loved, but you have to see them ignoring almost the rest of the film to appreciate them—something very difficult, because in one of the climactic moments there is a cut and the white Rey girl allows a long hug from a Negro that has also been featured in another Star Wars film. (Sometimes I would like to edit my home DVDs and cut off all the offensive segments: about 95 percent, or more, from most films.)

Many fans have complained on YouTube that the personality of the Luke of the first films was betrayed in the latest film. I disagree. My previous entry referred to the life of Karlheinz Deschner, who was a parachutist who fought for the Third Reich as a young man and, much later, became a critical scholar of Christianity. I myself admired St Francis in 1974. But when I read the first Jedi books, so to speak, I transvalued my values and started to admire Himmler’s SS.

What Star Wars fans ignore is that the mind matures over the decades. If any of those who knew me as a teenager saw me now, they would be shocked by the changes, both external and internal.

If we think about the battles that Deschner waged as a young man in the Second World War, all that remains of the Resistance are a few nationalists. What happened in Charlottesville last year should move what’s left of the Jedi knights to consider that, perhaps, it is time for more reading rather than direct legal action. If they read the collection of The Fair Race (which includes a section from William Pierce’s Who We Are), along with Hitler’s Table Talk, Mason’s Siege (or The Turner Diaries); what Deschner and others unearthed from the true story of Christianity, and even Goodrich’s Hellstorm, the internal force that the initiate would develop would be equivalent to that of a hermit Jedi.

A single example will clarify the above. In The Fair Race it is explained that in the historical Republic blond and blue-eyed Romans were the good guys. When Rome became a racial melting-pot for all the peoples of the Empire, including the subversive Semites, they became really bad. Conversely, the later Star Wars trilogy depicts the Empire as whites and the Republic as practitioners of miscegenation: the exact opposite of what history tells us!

Internal Jihad (see Luke above with his books) must precede external Jihad. The time has come to do an internal work in the sacred island where the last Jedi became wise and powerful before confronting ZOG.

WN and I are two

That the white nationalists and I live in parallel universes can be seen in today’s commentaries on the visit of Witch Theresa May to the African country that is ethnically cleansing whites from its soil. I just saw a few seconds of this Ramzpaul video on the subject but I won’t see everything. A year ago I wrote:

The South African government had six atomic bombs. If the South Africans had nuked Washington, in addition to New York (which would dispatch quite a few non-gentiles) and Hollywood (thus destroying the Jewish virus factories for the Aryan mind), together with Jerusalem and Tel Aviv (which would have emboldened the surrounding Muslims to re-conquer Israel)—with the surplus bomb being retained for London, Paris, or Moscow—South Africa would have been destroyed by the Evil Empire, but at least it would have died with honour.

In addition to Ramzpaul, other white nationalists and people of the Alt-Right are commenting today on the Witch’s visit to South Africa. Well: I would bet that nobody says, not even remotely, what I wrote a year ago and also through the spoken word in one of the podcasts.

Pierce saw it clearly in The Turner Diaries: if a fraction of the atomic weaponry falls into the hands of revolutionaries, it must be used immediately, even if it is a move of enormous risk.


Nobody thinks like Pierce today! They prefer to follow the loving ethics of humanity, so full of flowers, inspired by Christianity. Next month Greg Johnson publishes his book White Nationalist Manifesto and I’m sure he will continue to say that racists should continue to use porcelain guns instead of fighting.

Yesterday I saw part of this video by Jean-François Gariépy (known simply as JFG in YouTube) about whether the future of the white race will be great or will be extinguished. As far as I watched, at no time was armed struggle discussed as the royal path out of the death trap in which the white man has fallen.

I live, as I said, in a universe parallel to that of white nationalists, folks of the Alt-Right or Alt-Lite vloggers (JFG, for example, is a libertarian). For me it is more than obvious that whoever wants to save his race must convert himself into an army: an army of a single soldier!

That’s why I can no longer tolerate more than a few seconds in sites or videos of WN / Alt-Right. Their lack of martial spirit, and lack of desire to annihilate the Enemy even if that leads to their own death, make me sick.

Typical Greggy

I try to be a serious blogger, devoting this site to the Christian problem (‘Christian love is murdering the white race’). I wish to stay away from infighting. But sometimes some notable white nationalists say things that I consider a duty to respond.

Last Friday, for example, Greg Johnson, editor-in-chief of Counter-Currents, defended one of his commenters: an Orthodox Jew whose father is an Orthodox rabbi. In his article ‘Dov Bechhofer Did Nothing Wrong’ Johnson wrote:

I thought Dov’s views on many issues that divide White Nationalists were quite sound: He saw Hailgate and Unite the Right for the disasters they were; he opposed Nazi LARPing and the more juvenile and vulgar reaches of the Alt-Right; he disdained crude misogyny and attacks on women who tried to help the cause; and so on. He also made it clear that he rejected race-war fantasies and sympathized with my desire to find paths to racial separation that are maximally peaceful and humane, respecting the basic human rights of all involved.

So the good guy in Johnson’s book is an orthodox Jew and the bad guys are people like Unite the Right whom the System ambushed a year ago at Charlottesville (‘disasters’ here means blaming the victim); the late Covington and Mason (‘Nazi LARPing’), Devlin and Anglin (‘misogyny’) and the best mind that America has ever produced, Pierce (‘race-war fantasies’)?

Johnson sides the kike who insists that we must behave in ways that are considered ‘humane, respecting the basic human rights’ (remember: love is murdering the white race)?

Really? With such brave white nationalists, who needs the rabbi’s son?

Some of you may think that my laser-focusing on Christianity is an excess. Others may even raise doubts about my ‘true motivations’. But think about it: Johnson used to deliver very pious Christian homilies at his Swedenborg Church in San Francisco as recently as 2010. Do you think that the Neo-Christian ethics he presently subscribes, so similar to those of the rabbi’s son, have nothing to do with his Xtian upbringing?

Published in: on July 30, 2018 at 5:14 pm  Comments (17)  
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Why I disagree

w/ Greg Johnson on Tommy Robinson

Listen, after about the first seven minutes that this
Southerner quoted from Greggy’s recent article.

Audio on The Right Stuff: here.

Published in: on May 29, 2018 at 9:41 am  Comments (6)