Hamlet vs. Harold


Harold Covington’s novel The Hill of the Ravens is dedicated “To those who shall come after: from the time of struggle, we greet you.”

According to the internal narrative of the story, The Hill of the Ravens is the fourth book of the Northwest Quintet, though it’s the first novel of the Quintet that Covington wrote.

The Ten Principles of National Socialist Thought on pages 187-89 are a gem, of which I’ll excerpt just a few lines:

I. National Socialism above all represents living truth in its purest form

III. No one must be allowed to spoil what Nature created down through aeons of racial evolution. Your highest purpose in life is to carry on that evolution toward a stronger, better, more beautiful mankind

VIII. Every aspect of life must be judged in relation to the survival and improvement of your race; anything hindering these attainments must be ruthlessly rooted out and destroyed

X. Where there is a will, there is a way. Everything falls before the man of indomitable will. Suffering and sacrifice are necessary. We are hardening ourselves for the most decisive struggle in all human history.

These noble principles for elemental racial preservation explain a dialogue on page 278: “‘You a Nazi sir?’ ‘I am’.”

As long as we cannot openly say in the West that we are Nazis, the West, and especially the US (“the fount and wellspring of all that is evil in our time”—page 110) will be suicidal.

Consider principle III, “Every aspect of life must be judged in relation to the survival and improvement of your race; anything hindering these attainments must be ruthlessly rooted out and destroyed.” Compare its living truth to what’s happening to whites.

Throughout the West white birthrates have suffered a catastrophic decline. During this same period, ours has become the most sex-obsessed society in history. As Roger Devlin has demonstrated, these two trends are related. This is what The Hill of the Ravens, page 103, says: “The whole history of our race and our culture tells us that when women of child-bearing age remain unmarried and babies aren’t being born, then that is a sign that something is gravely wrong.” Principle III explains why in the novel’s Day of the Rope right after the revolution, mixed couples, mostly white women and their beasts of pleasure are targeted for destruction.

But not only the blood mixers got what they deserved in Covington’s novel. The traitorous media is beautifully handled. Reporters and media personnel were declared enemy combatants and legitimate military targets. Once the traitors understood that they would be held personally responsible for the content of their reportage, all of a sudden they got restrained. “They would either see the Party’s point of view, or else they’d see me.”

This said, The Hill of the Ravens has a fatal flaw.

On page 253 envious Covington depicts William Pierce as a Fed informant (see full article on this subject: here). Since his younger years Covington has built a fame of defaming his comrades, starting with Ben Klassen.

I have read most of Covington’s Quintet about the creation of a White Republic and found most of it inspiring. But Covington’s character flaw strongly reminds me the epigraph that Laurence Oliver chose for the beginning of his 1948 adaptation of Hamlet:

So oft it chances in particular men
That for some vicious mole of nature in them,
By the o’ergrowth of some complexion,
Oft breaking down the pales and forts of reason,
Or by some habit grown too much; that these men–
Carrying, I say, the stamp of one defect,
Their virtues else — be they as pure as grace,
Shall in the general censure take corruption
From that particular fault.

The Trouble Trio


Johann Heinrich Füssli – The Three Conspirators
Swear an Oath on the Rüthli Meadow


Yesterday at Counter-Currents an author started his article thus:

Hard times are upon us. The type of invasion of Europe predicted in The Camp of the Saints is occurring today, not in some distant future, and the pathologically altruistic response of weak, deracinated Europeans is exactly as outlined in that novel. In Germany, the monstrous harridan Merkel is behaving as an inverted anti-Hitler, presiding over the genocide of her own people. In the UK, the sight of one dead Syrian child invokes an outpouring of compassionate action that hundreds of sexually molested English children in Rotherham failed to elicit. The navies of Italy and Greece are…

And another author started his article thus:

Ten thousand cuckolds in Iceland invite ISIS into their beds…

But of course: these authors, as well as the rest of white- and southern nationalists, are still thinking like fucking civilians, not as freedom fighters.

I have advertized my Syssitia article many times now. But even this initiative is a sort of understatement as to what we are supposed to do. A 21st century Syssitia should be formed by a minimum of three would-be soldiers. But even this would only be the beginning.

Harold Covington defines the Trouble Trio as “the basic building block” of a revolutionary movement. It all starts with a few conspirators:

A three-man team. When we were planning all this out, studying and analyzing how previous successful revolutionary movements worked in Western political and social environments similar to ours, we came up with a kind of hybrid anatomy combining the IRA and the Cosa Nostra, two highly successful subversive outfits who to this day have never been completely repressed by their governments. You’d be amazed how much hell three men can raise in a society this complex, this racially volatile and unstable.

Since, after the currency crash that is coming, whites will be mad as hell, a truly revolutionary movement will have fair chances to be ignited in Europe and elsewhere in the West. For the moment, in our small Syssitias (real places in the real world for real planning) we can only wait for the crash and find some inspiration in Covington’s novels:

By hitting the enemy hard and often, in teams or crews of two to five or six people max. Let’s assume an average of five Volunteers per squad or crew. Our thousand effectives will make up two hundred such crews. Assume half of them are involved in support duties, supply, intelligence, medical services, propaganda, whatnot. That’s one hundred combat teams of five guys each remaining, who are actually pulling triggers and making things go boom.

The idea is that very small groups are difficult to infiltrate, and for security reasons at the beginning of the revolution each unit would know nothing of the names or locations of other units. If the System spots one team the revolution can continue.

Folks: This is high time to read Pierce’s Diaries and Covington’s Brigade (here). Winter is coming and we must brace ourselves—or else.

Civil War – FAQs

Harold Covington’s book publishers have banned Covington’s novels. According to Covington:

…admirers of my Northwest novels have until August 14th to order any last copies of any of my books they want online. After that, no one will be able to purchase a copy of any Covington novel, Northwest or otherwise, unless you can find one floating around a used bookstore somewhere. [Source: here]

I believe that conservative-type white nationalism will die after the dollar crashes. But not the belief in the 14 words among some Aryans. There is a good chance that some of them will finally start to fight.

brigadeSince civil war is the only way that the fair race may be saved from extinction, I really recommend obtaining a copy of The Brigade, the best novel of Covington’s quintet, before it is too late. In fictional form, The Brigade provides the perfect responses to the Frequent Asked Questions of those who wonder how a racial civil war could be conducted in this time of postmodern technology. It definitively deserves a place in your bookshelves (reading long novels in a computer toy is a little awkward).

For Covington’s fans discussing the scandal of banning Covington’s fiction, see: here; for excerpts of The Brigade in this site, see: here.

Where are the Syssitias?

“You can’t fight jewish tribalism with white individualism.”

—Alex Linder

In ancient Greece, notably among peoples of Dorian blood, i.e., pure white Aryans, and especially among the Spartans and Cretans, the custom that full citizens should eat the chief meal of the day in a public mess was called Syssitia. I first read about the Syssitias, or mandatory dining club of fifteen or less men, in the online book Esparta y su Ley published in the Spanish site Evropa Soberana (that I translated to English here).

Last year I was shocked to learn, after a street meeting of the British National Party that I attended right outside London, that the BNP had no headquarters or a house for its members. Unlike Greece’s Golden Dawn, there are no “Syssitias,” or guilds, for the most dedicated Briton combatants. (About a dozen of those who attended the meeting, myself including, had no choice but going to a pub after the event.) I later learned that the National Front used to have a house in England; not anymore.

Well, well… Wouldn’t you agree with me that, after a few years of working like atomized individuals who don’t even know each other’s faces or voices, and often with international distances separating us, the internet is utterly demoralizing? Wouldn’t our moral skyrocket if we could count with a safe place for the proper Männerbund such as those in the rigorously heterosexual Spartan army guilds? (again, cf. the translated book about Sparta).


We need a home for the most energetic and fanatic soldiers of the 14 words. It would suit the perfect candidate: the “lost kid” that the anti-white System had destroyed. (Unlike this kind of adolescents, bourgeois people are unsuitable: Mussolini, Hitler and now Golden Dawn figured that out. In the words of Commander Rockwell, “A National Socialist is someone who wants to save his race. A conservative is someone who wants to save his money.”) Isn’t it objectionable that the old guard, potentially capable of saving such lost Aryans, are not doing their best? Shouldn’t we try to get a shelter for potential soldiers recruiting among the working classes, or at the very least try to live within a maximum driving distance of fifteen minutes between each other? Who among my visitors is willing to move to form such a guild?

Any white country could serve this purpose, although there are special restrictions in occupied nations like Germany. Unlike most white nationalists, who are mere reactionaries, revolutionary Harold Covington has urged whites to move to the American Northwest and join what he calls the Northwest Front. Unfortunately, before Covington became known as a novelist he was known as a defamer of nationalist leaders. His character disqualifies him for a commander of future guerrilla warfare, after the dollar crashes. The Northwest Front discarded, this is my second question: Which wealthy white might be willing to sponsor the project (renting or purchasing a house)?

What shocked me last year in a bus with the dozen or so nationalist Britons after the meeting was, as I said, that they told me the BNP had not even one house in the whole UK. My guess is that in this darkest hour for the fair race, unlike the sponsoring that Mussolini and Hitler obtained (and apparently the embryonic National Front) there is no sponsor willing to fund a new political party based on racial preservation. If I am wrong—if you believe there’s indeed such a wealthy person—please contact me:

cesartort (at) yahoo.com

I have no illusions. But where there is a will there is a way—even if it is the will of only two or three fanatically committed priests of the 14 words with no sponsor at all!

It is a pity that Rockwell and Pierce could not find a legitimate inheritor for their respective groups, although in the case of Rockwell it is understandable for his premature death. Regarding Pierce, in and English restaurant-pub Arthur Kemp told me that the most serious error in Pierce’s career was rejecting the formation of a political party to fight in the real world (something that Rockwell so hard tried to do).

Let me put it this way: Unlike those who presently fly the Confederate flag throughout Dixie—again: reactionaries, not revolutionaries—, following Rockwell’s methods would place a new NS party immediately in the spotlight of the most vicious Western media. I know that such group would be forbidden in Germany, but when was the last time that uniformed fascists marched in the US? And in the UK?

I also met Jez Turner last year, the director of the London Forum. OK: he was not in uniform during the street demonstration earlier this month. Originally they were going to, provocatively, hold it in the Jewish area of London, Golders Green, but the MP for the area notified the Prime Minister David Cameron about the “neonazi” demonstration and pressure was brought on the police to deny the “Nazis” their right to demonstrate. So they moved the demo to outside Downing Street, where David Cameron lives.

On the other hand, and with Nazi uniforms, decades ago Rockwell did the same in the very heart of the anti-white regime, Washington D.C., also complaining about Jewish power. He got immediate TV attention—negative of course, but his purpose was recruiting adepts. William Pierce wrote:

The first step was general recognition. His earlier conviction that that goal must be attained at the expense of every other consideration was now stronger than ever. Thus, instead of following the natural urge to dissociate National Socialism from the Hollywood image that Jewry had been building for it for more than three decades, he temporarily threw all hopes of “respectability”—even among other National Socialists—aside and set about turning to his own advantage all the Jews’ previous efforts.

Toward this end he deliberately pinned on himself the label “Nazi” rather than “National Socialist,” using this bit of journalistic jargon which had been coined by the enemy during the early days of struggle in Germany, a term looked upon by National Socialists with about the same feeling that convinced Marxists must look upon the designation “commie” or “pinko”. Behind this step—one which was to cause much misunderstanding and suspicion in days to come—was the cold-blooded realization that a strutting, shouting uniform-wearing, Hollywood-style “Nazi” was vastly more newsworthy, had vastly more “shock value,” than any mere National Socialist.

Pierce’s tribute to Rockwell is a must-read to understand what I have in mind. After a couple of paragraphs, Pierce added:

Despite the news quarantine imposed on him, despite beatings and jailings, despite a chronic lack of funds, despite serious personnel problems, and despite a thousand other troubles and difficulties, his campaign to gain public recognition made steady progress. Newspapers found it impossible to completely avoid mentioning his brash and daring exploits; editors and columnists found irresistible the temptation to denounce or “expose” him. Even radio and television emcees, ever on the prowl for sensation, yielded to temptation and defied the ban on publicity for Rockwell.

The image of George Lincoln Rockwell and the America Nazi Party created by the mass media for public consumption was, of course, a grossly distorted one. Rockwell had succeeded in forcing the media, more or less against their will, to give him publicity.

And a few paragraphs later:

Rockwell’s original program was divided into three phases. The first phase, beginning in March, 1959, was to be a phase of provocative but essentially non-constructive activity, intended to generate publicity and build a public image, no matter how distorted. The second phase was to be a cadre-building phase, during which a strong, disciplined, effective, professional National Socialist organization was to be built and capabilities in propaganda and organizing developed to a high degree. The third phase was to be one of mass organization.

Phase one was masterfully executed. Rockwell proved himself an outstanding tactician in the rough-and-tumble game of smashing through the Jewish blackout barrier.

Phase two, attracting a few idealists to constitute the skeleton of an organizational structure started to be successful, and—who knows?—, hadn’t Rockwell been murdered phase three might have become reality…

Alas, since the fire in Rockwell’s torch was extinguished after the assassination, presently we would have to walk all the way through phase one—as Mussolini and Hitler also did. I imagine myself with a uniformed group picketing during this phase, reciting well-planned slogans about the Hellstorm Holocaust or the Holodomor that the typical man of the street has never, ever heard of. Wouldn’t this risky business be more fun, and heroic, than staying at your mom’s basement in the vain hope that the Luftwaffe key-commandos of your computer will make a difference?

Fact is, whether we follow Rockwell’s tactics or not, would-be soldiers badly need Boys-only, Syssitia-like guilds in every major city of the West.


P.S.: Since this entry is mostly about the two questions in bold-type, please post off-topic comments elsewhere.

H.C. on Roof


“A special Radio Free Northwest on the events
of last week in Charleston, South Carolina” (here).

Published in: on June 25, 2015 at 4:29 pm  Comments (3)  

Phony traditionalists

One of the most bothersome aspects among today’s racists is their feminism, so much that I’ve been tempted to quote the many feminist passages in Harold Covington’s Freedom’s Sons. (Covington is supposedly the toughest neo-Nazi in America insofar as he is planning a violent revolution to takeover the Northwest for whites.)

1950s American family valuesCovington aside, what should be accepted wisdom among real traditionalists, patriarchy, is altogether missing in many quarters of white nationalists. Andrew Anglin’s recent articles exposing these phony traditionalists are worth reading (e.g., here and here).

Being and the 14 words


The blindness discussed in my previous posts, and Greg Johnson’s second thoughts on Harold Covington, have moved me to relocate this entry originally posted elsewhere.

An old comment of Michael O’Meara:

This [Johnson’s book-review of Covington’s Quartet] is an extraordinary article on an extraordinary subject.

I am constantly amazed by the fact that the Quartet has been virtually ignored in our community. Part of this, I imagine, is due to the fact that the present generation of racialists, like their unconscious cohorts, no longer reads. Anything that’s more than two or three thousand words long and lacks illustrations is practically inaccessible to them.

A second reason I imagine the Quartet has been ignored is probably due to Covington himself, who is apparently an uncompromising individual and certainly one who has acquired a great many enemies. I don’t personally know Covington, so I have no way of evaluating the various charges made against him.

In any case, even if the nasty things said about him by his enemies are true, it still distracts not in the least from the quality of his works, which are virtually unparalleled in our community. This gets me to the third reason I think the Quartet is ignored. Both white nationalism and race realism are largely cyber phenomena. If you take Covington seriously, however, you would have to tear yourself away from the computer monitor and act in the real world—with all its attendant inconveniences. The thought of political activity, though, is apparently too much for most of us. We too, even if we have remained unmoved by the system’s racial fictions, seem to behave in ways not unlike the rest of the sheep. Will we also go quietly to the slaughter?

I think it’s significant that the spontaneous uprising depicted in the Quartet at Coeur d’Alene, which provoked the war leading to the eventual formation of the Northwest American Republic, was something of a mystery. This rings true to me.

We may no longer be the men who defied the might of the British Empire in 1776 or 1916, but there are other forces that might save us from ourselves.

The greatest of the “conservative” thinkers, Joseph de Maistre, pointed out long ago that the French Revolution led the revolutionaries rather than was led by them. For he believed that certain Providential forces rule our lives. These forces he saw in Christian terms, but others, like Heidegger, for instance, saw them in terms of Being, over which humans have no control. In either case, the force of Providence or Being or Destiny has a power that has often made itself felt in our history [italics added by César Tort]. For this reason, I have little doubt that Europeans will eventually throw off the Judeo-liberal system programming their destruction. I’m less confident about we Americans, given the greater weakness of our collective identity and destiny. But nevertheless even we might be saved from ourselves by this force—as long as we do what is still in our power to do.

Defamation over the boards


In the forum White Nations (specifically, here) a guy said:

Tanstaafl accuses Cesar Tort, his blog The West’s Darkest Hour, of siding with the basic flowing premises of the Jewish Narrative.

Utter nonsense! I signed with my real name on Alex Linder’s poll in VNN forum advocating final solutions to the Jewish problem; and I end both of my 2014 books (The Fair Race’s Darkest Hour and Day of Wrath) praising Himmler’s ways.

I would have banned CT sooner than Tan did, for no other reason than that he was a hopeless Covingtonista. I remember Hadding trying to reason with him and it was like reasoning with a brick wall.

Tanstaafl never banned me from Age of Treason. I decided not posting there anymore. And I am no longer a Covingtonista as anyone who reads my blog knows. (Again, see the very end of The Fair Race; see also here to understand further reasons.)

Anyone knows how to contact Will Williams, the author one of the above comments? (White Nations did not allow me to respond). If I can clear myself from those absurd charges over there I might even remove this entry.

Published in: on June 3, 2014 at 10:07 am  Comments (18)  

Why I am not a neonazi

This is my "Final report" about my compilation
of articles in The Fair race's Darkest Hour:

Virtually all white males have been brainwashed about what really happened in the Second World War. To boot, they have been feminized. Characterologically they are basically the antipodes of the Spartans, the Vikings or Himmler’s SS men. Even white nationalists are reluctant to repudiate the conquests of “feminism,” and by this I don’t only have in mind allowing women to vote (keep in mind the last paragraphs of Yockey’s essay), but allowing their “right” to inherit wealth or property (also keep in mind what we said about Austen’s novels and the causes of Greco-Roman decline in Pierce’s long text).

The humiliating empowerment of white women throughout the West is directly proportionate to the cretinization of white males. Now that I reproduced my translations about the prime example of polar Yang in Aryan history, Sparta, I would like to qualify that what we need is Aristotle’s proverbial golden mean. Sparta produced the best soldiers in world history but perished because it ignored what we now know: that enslaving non-whites is fatal in the long run. What we need is the Hegelian synthesis between yang Sparta and yin Athens: a sort of modern Rome. That is exactly what National Socialism was all about. Inspired in Rome, and let us remember the virile Roman salute, the Third Reich incorporated and eliminated—Hegel’s aufheben—the contradictions in both extremes: it was highly cultured as well as a tough military state.

I consider myself a spiritual inheritor of the Nationalist Socialist legacy. But I reject neonazism. Why?

Because neonazis are basically white nationalists plus Nazi paraphernalia. We have already seen that, unlike the NS men, these groups love degenerate music, Judaized Hollywood and non-reproductive sex. Many of these décadents are also anti-Nordicists who would dismiss the command cited in the very first lesson of Stellrecht’s Faith and Action already quoted in previous pages: “But if your blood has traits that will make your children unhappy and burdens to the state, then you have the heroic duty to be the last.”

The surreal thing is that even the pure Aryans hate Nordicism. Conversely what I love about Himmler is that, precisely because he was not handsome, he admired the hyper-Nordics of a Norwegian town he visited and harbored the thought that its people could become a paradigm for the Reich. Remember Stubb’s words about white nationalists:

Not only does it [Nordicism in general and National Socialism in particular] retrigger all the anti-racist conditioning they thought they’d gotten rid of, but it makes them ask “where does it end?” “At what point can we finally stop paying attention to each others genetic (and non-genetic) flaws?”

The answer is that it doesn’t end: that all life is struggle and hierarchy and that the Aryan race will never be perfected nor entirely freed from threats. But that’s not what they want to hear. Pierce made eugenics the core of his religious outlook as a means of protecting the eugenically-selecting society. But I see little concern for the subject among modern white nationalists. Can you imagine a racial state with a comprehensive eugenic policy which didn’t consider the reversal of mongrelization to be a major objective? [Stellrecht’s “heroic” advice] That it wouldn’t make its population look more like Swedes and less like Sicilians, as time goes on? It’s hard to do so, which is why I believe “anti-Nordicism” in white nationalism has, among other things, shut down much of the discussion on the subject.

On September 2013, in Harold Covington’s Northwest Front blogsite, several commenters subscribed politically correctness by bashing Covington in order not to offend the feelings of contemporary Greeks. A saner Northwest Front commenter said, “Those among us who don’t have the ability to look at a picture of half-Turks and tell they’re not White weren’t ever going to amount to anything on behalf of the White race.” The other side, the “revolutionary” neonazis, ignored that DNA tests have even revealed nigger genes among quite a few of the Portuguese; and we have already seen El Greco’s painting of crossbreed Spaniards as well as Pierce’s statement that “a 5 percent decline in average IQ would cause our civilization to collapse,” which applies to Sicily and Greece even before the Turkish invasion.

This cowardly lack of recognition of the very Letter A in Indo-European studies is not the only thing that annoys me about the embryonic movement known as white nationalism. Over the internet boards I find it bothersome when typical neonazis demand that I dismiss the Holocaust stories as hoax; and that if I fail to do it my morals are beyond the pale.

As someone who has spent many years studying controversial subjects (the pseudoscience in both parapsychology and biological psychiatry), I know perfectly that you must spend at least a decade of your life trying to digest the scholarly literature of both sides of an academic debate. I am in my middle fifties now and don’t have the time nor the motivation to research the Holocaust claims and counter-claims. For me it is enough to point out that two former Holocaust revisionists, Mark Weber, the director of the Institute of Historical Review, and David Irving, our best historian of the Third Reich, have changed their minds over the years, both accepting now that a few millions of Jews probably died during the war. Irving’s forthcoming book on Herr Himmler quotes historical records proving that, even though the six-million figure is an invention, a couple of millions of Jews probably died as a result of harsh Nazi treatments.


David Irving in 2012

But I would like to go beyond Irving’s scruples. Rephrasing a passage of Peter Helmkamp in Controlled Burn, an Irish commenter stated in my blog: “The truth is that the glad stirrings of genocide lurk in the heart of every man, yet only the Nazis had the courage to acknowledge the truth.” Another commenter, a Swede, went even further:

What is certain is that the Holocaust would not have produced any debilitating psychological effect on non-Christian whites. (By Christianity I mean “Christian morality.” Most atheists in the West are still Christian, even if they don’t believe in God or Jesus.) Being emotionally affected by the Holocaust presupposes that you think:

1) Victims and losers have intrinsically more moral value than conquerors and winners
2) Killing is the most horrendous thing a human can do
3) Killing children and women is even more horrendous
4) Every human life has the same value

None of these statements ring true to a man who rejected Christian morality. In fact, even if the Holocaust happened, I would not pity the victims or sympathize with them. If you told the Vikings that they needed to accept Jews on their lands or give them gold coins because six million of them were exterminated in an obscure war, they would have laughed at you.

It must be comical for the Nietzscheans of the North that, unlike the monocausalism ubiquitously present in the neonazi and white nationalist movement, Himmler acknowledged other factors: “Our people’s thinking was misled by the forces of the Church, Liberalism, Bolshevism, and Jewry.” And let us never forget Hitler’s own words in one of his table talks: “The heaviest blow that ever struck humanity was the coming of Christianity.” If neonazis were true Nazis and had transvalued Christian/Neo-Christian values they would be trying to demonstrate that Himmler’s Posen Speech in 1943 is genuine, not a hoax as they claim, and even find genocidal inspiration from the speech.

Of course: they will never do it because all of them are Neo-Christian pseudo-Nazis. Speaking with a little humor I would say that neonazis, white nationalists, and American southern nationalists subscribe what we may call the Harry Potter approach to the Jewish problem. Throughout those novels for children, the female author presents us a Harry who never uses “Avara Kadavra,” the killing spell against the bad guys; Harry only uses the disarming charm, “Expelliarmus.” But only in novels and movies for kids the good guys, who never are depicted as cold assassins, can win. In real life you have to make a transition to the dark side, to Himmler’s ways, to become a soldier.

I have read The Turner Diaries twice. When I read it for the first time, or rather listened the audio version with Pierce’s own voice, I was still struggling with the last remnants my Neo-Christian programming. I didn’t like the Breivik-like cruelties such as dispatching an entire group of pro-white warriors for not taking care of the Jewish problem in Toronto. And in the novel’s Day of the Rope I was troubled by the description that many innocent young whites also die. Then I read most of Covington’s Quintet and sensed a moral difference. Covington’s characters are not so bloodthirsty, not so genocidal exterminators. I could imagine myself doing the things in Covington’s novels but in the past some passages of the Diaries made me wonder…

But now that I have definitively left behind Christian axiology I can see that Pierce was ultimately right. As NS soldiers in the coming racial wars, altogether imbued in the martial qualities of gravitas and severitas, we must behave. The huge difference between the Quintet and the Diaries is that in Pierce’s world not only an ethno-state is born: in the final pages it is described that only the white race shall inherit the Earth. In Covington’s world that is dismissed because it would mean genocide on a scale not even performed by the Bolshevik Jews. But as Pierce said in Who We Are, already cited way above:

The hard lesson taught by the different results of the European colonization of North America, Latin America, Australia, New Zealand, India, and southern Africa is that the only type of colonization with lasting significance is racial colonization; and that racial colonization can succeed only when Whites are willing and able to clear the land of non-White inhabitants and keep it clear.

This item of both Who We Are and the Diaries is so strong meat that I will elaborate on it only in Day of Wrath, and in the autobiographical books in Spanish that I’ll write after the completion of the present one.

Feminist quotas in the Northwest Front

Rockwell was assassinated in 1967; Pierce died of natural death, more than thirty years later. None of them were properly white nationalists. (“White nationalism” is a term introduced in the middle 1990s for the internet.) Their worldview was much closer to the thoroughgoing Yang reaction in National Socialism against the feminizing forces of degeneracy.

Presently in the American racialist scene Harold Covington, called “The Kid” in the times of Rockwell and Pierce, is considered the most radical (“Yang”) element as ideologically he is a revolutionary, not a mere reactionary. But Covington does not believe that millions of Jews died as a result of harsh treatment by the National Socialist Germans. Unlike us, he is stuck in Neo-Christian values. (I would dare to say that the stirrings of genocide should lurk in the heart of every transvalued white, which means accepting as grim necessity what seventy years ago happened to the subversive tribe.) In Covington’s quintet the purpose is not to reconquer the whole United States for the race, but to form an ethnostate within a few Northwestern states by means of secession; leaving the rest of the US territory to the blacks, mestizos, Jews, and white traitors. In fact, in Covington’s plan the nuclear weapons of mass destruction are left in the power of the federal government of the United States!

In thousands of pages the plots of Covington’s quintet—The Brigade, A Distant Thunder, A Mighty Fortress, The Hill of the Ravens and Freedom’s Sons—are situated in a balkanized, anti-white and dying America until freedom fighters create an independent White Republic in a corner of the territory. In 2010 I purchased copies of the first four novels of the saga and devoured them with uttermost interest (The Brigade particularly contains good advice as to how to conduct a racial war in the 21st century). While I felt uncomfortable that the last pages of A Mighty Fortress featured a female director of movies in the newly created Republic, I let it pass because National Socialist Germany also allowed the career of filmmaker Leni Riefenstahl. But Riefenstahl was the exception, not the rule. In NS Germany women were generally not allowed to carry out official functions: they were excluded from positions of responsibility.

In Covington’s saga the ethnostate is clearly depicted as a self-styled National Socialist state, even during the revolutionary period before the creation of the Republic (“‘You a Nazi, sir?’ ‘I am’”—page 278 of The Hill of the Ravens; “…a lot of us are outright Nazis”—page 74 of The Brigade). And I cannot agree more with what Covington said on page 53 of A Distant Thunder, “When a race of people loses its women, it loses everything.” (This, incidentally, is what moved me to reproduce a Maxfield Parrish illustration of an ethereal nymph on the cover of this book.) On pages 187-189 of the Ravens Covington even enumerates his “Ten Principles of National Socialism,” some of them cited below:

Be Honest. A National Socialist faces a fact whether he likes it or not. Dishonesty is the mark of the enemy, who has falsified man’s conception of life, past and present. National Socialism represents the truth of life in its purest form.

Be Faithful to your Race. No one must be allowed to spoil what nature created in eons of racial evolution. Your highest purpose in life must be to carry on that evolution toward a better, stronger more beautiful mankind. The purity of the highest race is basic requirement for ever-higher evolution.

Fight for your Race. Fight for the holy ideals of National Socialism, which is the heart of our great race.

Nothing is Impossible. Where there is a will, there is a way. Everything falls before the man of indomitable will. It is necessary for us to suffer many cruel sacrifices because we must harden ourselves for the most decisive struggle in history.

Reject Decadence. Everything must be judged in relation to the survival and improvement of your race. Anything and anyone who hinders either the existence of our race or its perfection must be rooted out and destroyed.

But Covington violated this last principle by playing rock music in some of his radio podcasts. Furthermore, in his last novel, the only one that I did not purchase (Covington kindly sent me a PDF draft), he makes huge concessions to runaway feminism. Page 16 of the draft he sent me states: “A number of Nationalist soldiers wearing NDF tiger-stripes—mostly female…” On pages 18-19 a feat is described about one of these female tigresses, and on page 38 it is stated that “The new government department consisted of 342 people plus himself, about evenly split between male and female.” The most offensive line in Freedom’s Sons is found on page 50 which contains a dialogue: “A lot of Christians and general Neanderthal male chauvinist type want to go back to an all-male army.”

I confess that as a potential revolutionary I used to listen Covington’s Radio Free Northwest shows, and loved his urgent plea to invite all conscious whites to move to the Northwest corner in preparation for the civil war. However, when Covington included the voices of a couple of women in his podcasts I completely lost interest…

More than a year passed and I learnt that one of these women betrayed Covington. She flipped sides to the point of becoming anti-white, and in her website she even disclosed what happens in some “Secret Nazi Meetings” attended by the supporters of Covington: male supporters who had indeed taken the trouble to move to the Northwest in preparation of Covington’s civil war.

The Old Man had violated his first principle, “Be Honest,” because a National Socialist honestly faces the biological fact that women are simply not interchangeable with men and that, in genuine NS, positions of responsibility belong to the Boys Only Club. Covington’s big tent may have won some female adepts for his cause, but in me he lost a real soldier.

* * *

White nationalism is only a stone at the middle of the rapid-flowing waters of a dangerous river; an over-the-water large stone that can help us in our endeavor to jump to the other side. I myself used that stone during my crossing from Christianity and Liberalism to National Socialism. In fact, I could even write down such a spiritual odyssey in a text that might be titled “From St Francis to Himmler.”

But even accepting my metaphor that the stone is not meant to be a permanent residence let me say that, on a very generous estimate, the contents of this book are incomplete. Its intellectual content must be balanced with another book about what happened before, during and after the Second World War: a book that will detonate an emotional bomb in the reader’s mind: Hellstorm: The Death of Nazi Germany, 1944–1947 by Thomas Goodrich (reviewed way above).

Only after assimilating Hellstorm, together with the present book, will the reader be ready to take the final leap across the river.

Johnson’s amnesty

“White Nationalists treat Mediterraneans like Republicans treat Mestizos.”


In “Dies Irae” I responded to Greg Johnson’s bashing of Pierce’s novels, especially The Turner Diaries, and I exposed him as the pseudo-Nietzschean that he is. (Warning: that article is very strong meat indeed, not for the faint-hearted.) Now Johnson is bashing Pierce again but this time Pierce’s last book, Who We Are. He didn’t do it in writing but in a segment of his recent audio interview of Matt Parrott. In about minute 40 of the interview Johnson started to talk about “genetic purity and white identity,” and in minute 41:30 he began his anti-Nordicist tirade speaking about what he calls “weird forms of purism”:

My attitude is that we… should just have an amnesty for all remote past miscegenation. Because the really important thing… is to preserve our race as it exists right now.”

Since Johnson has in mind the miscegenation that took place in historical Europe through the millennia, he is omitting the crucial question: are, say, brown-looking Sicilians “white”? Pay attention to his words that I italicized below:

“…save the race as it exists… rather than being caught up in the past; and caught up in weird forms of purism.

There’s a kind of fallacy in this statement. Is Johnson implying that every European individual before the mass immigration of recent decades is per definition “white”? Is he asking us not to see the phenotypic difference between, say, a modern Greek that looks like a Turk and the hyperborean nymphs that make me mad? What about the Frenchmen and Frenchwomen who have nigger blood in their veins? Let me rephrase a bit from Arthur Kemp’s March of the Titans:


(French women with non-white blood.)

According to official French statistics, some three million of North African Arabic mixed race and African Blacks, all from the French colonies, immigrated into France itself during the period 1919 to 1927. (Take note that this happened before the Second World War and the Morgenthau Plan to exterminate the Germans.) Kemp’s point is that a significant minority miscegenated with women like those in the pic, creating the inappropriately named “Mediterranean” look associated with the French in certain areas. But apparently, Johnson is not a believer of the one-drop rule: once you are descendant from a Negro you cannot be considered properly White.

Johnson continues his anti-Nordicist speech in his interview of Parrott:

One example of weird kind of purism is in this book by William Pierce called Who We Are, which I have been briefing thru. This book basically is a warrant for genocide—if you will—a brief for genocide, of whites by whites!

Has Johnson read the mini-book about Sparta, originally written in Spanish, that I recently translated? Or Kemp’s? Or Who We Are with due attention (“…which I have been briefing thru”)? The moral of these books is that you simply cannot coexist with non-Aryans or use a class of non-Aryan servants because, in the long run, quantity overwhelms quality. The blond Spartans decayed after the Peloponnesus War precisely because they had not expelled non-Aryans from their conquered territories: a hypothetical prophylactic measure that makes white nationalists like Johnson and liberals shrug in horror!

What Pierce wanted for ancient Greece, which outside Sparta had a substantial amount of Asian and North African half-bloods, is analogous to having expelled the Amerinds to a corner of the continent as the English-derived peoples did in America. The non-Spartiate Helots could have been whiter than the Amerinds, yes: but tolerating them and even darker peoples inside their lands caused the extinction of the Aryan Greeks (see the link to Pierce’s chapter that I baptized as “White suicide in ancient Greece” at the end of this post). Johnson continues:

Pierce basically wants to do [it] by identifying himself as a Nordicist… Everything is blond hair and blue eye and his attitude about say Greeks is that the Dorians invaders should have exterminated all these darker cute white people so they didn’t mix with them. So my attitude is that there were people in the past who were Dorians or Aryans of various sorts. They do not exist any more. They are just ingredients now in what we call white people today. Anglo-Saxons don’t exist anymore. The Anglo-Saxons tribes which landed in England—they are just ingredients in the modern Englishman.

I don’t know shorthand and had difficulties with my laptop to easily rewind the interview after minute 44 but still managed to catch Johnson phrases such as: “If we are concerned with preserving Americans, English, Greeks…” and his mocking for what Pierce, Kemp and others considered “the terrible miscegenation.” Johnson also claimed that we must get “out of that mentality,” and that it is “impractical” to do an “insidious distinction among whites today” (my emphasis).

The same old fallacy again: assuming that all ancient Europeans were, per definition, “white.” In another moment of the interview Johnson says he is concerned about the miscegenation of today but not about the miscegenation of yesterday.

He is simply begging the question. The question is that precisely because in the past white peoples were utterly unconcerned about mongrelization that we have mongrels today. The question is whether or not the French descendants of, say, the women in the above pic should be considered whites or not. Pay attention how in the above quote Johnson mentions the modern “Englishman” together with the modern “Greeks” as if both could be plainly considered “whites.”

When Johnson finished his speech Parrott mentioned his distant drop of Indian blood. But that’s different. A distant drop of Amerind blood does not invalidate your whiteness as some black drops do. See for instance Andrew Hamilton’s article, “Whiteness, blurring.” I believe Hamilton is on the right track as to where drawing the line. Curiously, most commenters of that article published at Counter-Currents subscribe Johnson’s anti-Nordicist stance so common in white nationalism today.

White blurring aside, the issue of this post is people that are literally brown, like many Greeks and Sicilians or even some Southern Spaniards and Portuguese. They look brown: and by mentioning the modern Greeks in his interview together with the Englishmen Johnson seems to be using a handy doublethink to consider them white irrespective of what his very eyes are telling him.


(Felix von Luschan’s skin color chart.)

The doublethink mentality one sees in the comments section of Counter-Currents is exactly the kind of mentality that caused the problem centuries ago. Either white skin is white; olive skin olive, and brown skin brown, and black skin black, or we have entered the world of Wonderland.

When a humble commenter like me has to remind adults all-too elemental things that any toddler can understand—like colors!—something must have gone terrible wrong within the adult mind. Anti-Nordicist nationalists cannot refute us with facts just as liberals cannot refute the hard facts of race realism advanced by the likes of Jared Taylor. Like the liberals, what nationalists do is appealing to emotional non-sequiturs as to what is “practical” from the “political viewpoint.” The paramount issue about whether it’s OK to marry and have kids with, say, a Greek that looks like a Turk is treated with the same horror of what a leftist liberal would say. The leftist would label “racist” those who abhor the idea of seeing a daughter with mulatto grandsons. Would white nationalists call “Nordicist,” a pejorative term in their mouths, someone who would abhor the idea of having a daughter with Sicilian-like grandsons? If so, what about those who the media labels as “white” in the US? Is George Zimmerman a “White Hispanic”?

“Nordicism” is the white nationalist equivalent to “racism” in the liberal mindset. It might seem incredible but the stuff written a hundred years ago by American racialists like Madison Grant was un-infected with the virus of politically correctness as white nationalism is today. See the von Luschan chart. Isn’t it a no-brainer that human “white” skin is up to, say #15? Where do non-Nordicist nationalists draw the line, in which specific number?

Even if some would grant the lighter olive skin as still Caucasian, many so-called Mediterraneans fall into the numbers twenties of the chart. Harold Covington had a hilarious point recently when he said that quite a few modern Greeks “look like Mexicans.” And I find it rather incredible that for nationalists even of the revolutionary type not even the clearly brownish colors of the chart are to be considered “brown” anymore. If theirs and Johnson’s “amnesty” is conceded to them all what is the next step? What about the so-called White Hispanics in Johnson’s own town of San Francisco? Isn’t it so obvious that the line should be drawn somewhere in the second column of the chart (together with other factors, of course, like the shape of the cranium)?

But it is useless trying to discuss the matter with Johnson because he does not answer to honest criticism. In his site he has had a history of not letting pass the comments of those who present cogent critiques to his opinions.

Johnson controversies aside, Pierce was light-years ahead from contemporary racialists. He was the true spiritual inheritor of National Socialism for the American scene. Most, though not all, white nationalists are pigmies compared to him. Who We Are was his last testament and you will probably learn more brutal truth from that book alone than pursuing the diluted racialism so fashionable today. My purpose of translating texts from the Spanish blogsite Evropa Soberana is precisely to warn English-speaking racialists about what we might call politically-correct white nationalism. It was precisely the sort of mentality that we see in this movement, if we contrast it with the purer American authors of yesterday, what led to a runaway anti-racism that is about to grant amnesty to millions of “White Hispanic” Mexicans and other non-whites in the US.

There is a strong trend of anti-Nordicism in the movement just as there’s a strong trend of anti-racism in the conservative movement. Ultimately, when compared to personalities like Grant or Pierce, white nationalists are closer to the conservatives. Here there are three must-reads that transmit the idea of why I believe that today’s anti-Nordicist movement is a dead-end:

• “White suicide in ancient Greece.” These are my excerpts from the tenth installment of Pierce’s Who We Are: A Series of Articles on the History of the White Race. It is telling that this entry has received zero comments as to date.

• “Why Rome fell.” These are my excerpts from Kemp’s appendix to his March of the Titans: The Complete History of the White Race.

• “Were the Greeks blond and blue-eyed?” Yesterday I added all of my recent entry translations on the subject to Chechar’s so that this Evropa Soberana article may be read comfortably, starting with the first entry.


Parting word to the anti-Nordicists: Compare the so-called “Mediterranean” descendants of the Frenchwomen caught in the first pic above with the original phenotype of the handsomest ancient Greeks…


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