Hermann

As some of you already know, I am moving the posts from the Addenda to this site respecting the original date when they first appeared in the Addenda.

Today it was the turn of William Pierce’s chapter on Hermann (a.k.a. Arminius by the ancient Romans).

Hermann is one of the central heroes of the Aryan race. When I met Arthur Kemp, the historian of the white race, in a nice English town far from the mongrelising cities, he told me that Hermann’s life is ideal for an epic film.

Alas, whites have become so alienated from their history that presently we see film reviews of Blade Runner 2049 in Counter Currents (one of the writers of Blade Runner 2049’s screenplay, Michael Green, is a New York kike). The deracinated racists of today are apparently consuming the same junk culture that the average normie consumes. None of the main white nationalist sites has a substantial contact with their long history of heroes, all mentioned in Pierce’s Who We Are.

Nationalists are still living in the Christian era, even the secular ones. We need a new pagan Era. Tomorrow I’ll resume my excerpts of Karlheinz Deschner’s massive history on criminal Christianity. The New Aryan, he who has rejected the Levantine religion, should treasure Pierce’s book as one of the five must-reads if he’s going to recover his ancient lands.

Rootless whites

In a featured essay of this site, Manu Rodríguez wrote: “The people with the longer memory are the people with the longest future.” Hitler, in one of his table talks, said: “Our history goes back to the days of Arminius and King Theodoric, and among the German Kaisers there have been men of the most outstanding quality; in them they bore the germ of German unity. This fact is too often forgotten, because since the fifteenth century it is only in Austria that the history of ancient Germania has been taught.”

More than seventy years after Uncle Adolf’s talk, throughout the West whites insist in ignoring the stellar moments of their race, of which the stories of the hero whom the Romans called Arminius (Hermann), and King Theodoric, are only a couple of episodes.

Contrast this with what the Jews do. Yesterday I read a few passages of Los Conversos en la Nueva España, authored by a Mexican Jewess. I had never leafed through a treatise about the crypto-Jews who managed to pass through the stringent laws that dictated that no recent converso could enter the territories under the viceroyalty of New Spain. Despite the Inquisition of New Spain, which burnt quite a few cryptos, because of their long memory of Hebrew history, modern kikes survived and proved to be the people with the longest future in the Americas. (Just compare such feat with the Catholic Iberian whites who interbred with the conquered peoples as soon as they arrived.)

I learnt of the story of Hermann from William Pierce’s Who We Are. In August of the last year the historian Arthur Kemp told me in England that he was extremely impressed by Hermann’s deeds. Alas, unlike Jews, whites still behave as Hitler noted: forgetting the stellar moments of their history, and never teaching the ancient story of Germania to all peoples of Germanic ancestry. Even the English children should be taught about it. As Manu put it:

We need to create the Aryan community (ecclesia), which, for the above circumstances, we never had. TempleVenusRome3The Aryan ecclesias need to thrive in our towns and cities. Our “priests” (for lack of a better word) are not experts in theology but in history, anthropology and Indo-European linguistics… They must be skilled in the various Indo-European traditions.

One of the reasons that white nationalists always fail is that, unlike the incredibly persistent kikes that risked being burned at the stake by coming to New Spain, whites have short memory. You can imagine what would happen if you poll those Americans who have been waving the Confederate flag asking, “What do you think about of Hermann, King Theodoric and the Battle of Nedao? These pious Christians would probably answer that they have only been taught of the doings of Moses, David and the Battle of Jericho.

Uncle Adolf’s table talk, 120

the-real-hitler

 

23rd April 1942, midday

The history of Germany starts with Arminius.

 
 

The British have overestimated the power of their prestige during the last few decades; and now they are reaping the rewards of their weakness and paying the penalty for failing to remain faithful to those wise principles which characterised the epoch of their greatest glory. Just as the Americans give the impression of being rather vulgar upstarts when they start boasting about their history, so the British look like puffed-up poodles when, in the course of referring to the three hundred years during which they dominated the world, they look disdainfully at the German Reich with its thousand years of living history.

Our history goes back to the days of Arminius and King Theodoric, and among the German Kaisers there have been men of the most outstanding quality; in them they bore the germ of German unity.

This fact is too often forgotten, because since the fifteenth century it is only in Austria that the history of ancient Germania has been taught.

In other places this history has been sacrificed for the sake of the histories of the various dynasties which fought each other for the possession of our land. It is the duty of our historians to teach our people the story of the German Kaisers, to make the drama of their lives come alive again for us, and above all to portray the greatness of their struggle against Popery.

Uncle Adolf’s table talk, 133

the-real-hitler

 

16th May 1942, at dinner

To teach a nation the handling of arms is to give it a virile education. If the Romans had not recruited Germans in their armies, the latter would never have had the opportunity of becoming soldiers and, eventually, of annihilating their former instructors.

The most striking example is that of Arminius, who became Commander of the Third Roman Legion. The Romans instructed the Third in the arts of war, and Arminius afterwards used it to defeat his instructors. At the time of the revolt against Rome, the most daring of Arminius’ brothers-in-arms were all Germanics who had served some time or other in the Roman legions.

Published in: on July 22, 2015 at 9:07 am  Leave a Comment  

Morgenrot reviews part of Hellstorm

>Thomas Goodrich’s Hellstorm: The Death of Nazi Germany, 1944–1947

I have read part of Hellstorm. It is difficult to go on to read page after page of unimaginable crimes committed against Germany and the German people. To draw such hellish hatred from the Good People one has to suppose that Germany holds a key position in world history.

And I think that German being has always gone beyond commerce, power, domination, money, but has striven for an earthly ideal of human freedom and communion with nature which sheds the primitive value system of gold, avarice and covetousness. I can’t put my thoughts more succinctly and less flowery at this point, but it is clear that Germanity is unlike other manifestations of being. I think that the German soul has a genuine way of being happy within this world, perhaps because the old gods hold still sway and make their presence felt.

Pope and Emperor, Church and Reformation, Paganism and Christianity, Democracy and Leader Elect have found their strongest contrary expressions in Germany and for the time being Democracy has won out as Western-style Parliamentarism with all its degeneracy, venality, mendacity, hypocrisy, the exact opposite what Germanic community is: Independence and faithfulness to an elect leader, putting community before individuality as the utmost guiding principle.

I have recently acquired some books on the anti-German propaganda in the English-speaking world. As difficult as it is to read Goodrich’s Hellstorm, as difficult it is to read Vansittart’s writings.

This man carries a large part of the burden of criminal guilt in inciting unrelenting hatred against Germans and Germany and to bring to an end Europe’s development towards freedom for its people and freedom for its manifestation in the world. Even in 1943 (Lessons of my Life) when the million-fold murder resulting from his and other’s instatement to hatred and inhumanity was daily broadcast, he continues to utter his ideas of the German lust for world conquest, even manifest at the time of Hermann the Cherusker who fought against the Romans in Germany.

Apparently, if Germans wanted foreign powers not to mingle in their affairs this was an expression of bellicosity and a plan for world domination, and so it is today.

To understand why that should be so is a key element in history.

Source: here

After AD: Before and after the Führer

In the thread on Judeo reductionism, Roger commented today:

Think of the fall of Byzantium. This may have been seen as a great calamity for Europe but on reflection, this helped concentrate power in western Europe and reinvigorated it. Likewise, the utter destruction of America may be the best thing for the White Man… but obviously anyone within those territories will have differing views.

Great point on the need of the fall of Constantinople (which, incidentally, was already too mongrelized ethnically by the time when Mehmed’s cannons made a huge hole on its walls).

I have observed, in the three and a half years that I have been active over white nationalist boards, that quite a few nationalists are infinitely more immature than the leaders of the National Socialist regime insofar as religion is concerned. Even long before the Nazis America was larger and more prosperous economically but more primitive spiritually (just compare German to American music). Genuine spirituality cannot be measured through the American way. Believing in traditional religion or new age nonsense is not enlightening but psychological dissociation.

If homo Americanus is indeed homo Judaicus as Tomislav Sunić maintains, the only way that Americans and Canadians change their so-called spiritual ways is that Murka burns after the dollar crashes and all of their worldwide hegemony be lost. In this New World Order scenario the German people will have a last chance to reclaim their (presently) murdered self-esteem, as a blogger of Germanic origin stated in the post that I have linked the most, “The Red Giant.”

After what the Anglo-Saxons did in the 1940s the only way that these people could possibly atone for their sins is to get rid of the Anno Domini calendar, the one that betokens the birth of “Jesus”—a Latinized, post-Exilic modification of the Hebrew Yĕhōšuă, (Joshua)—as a model for Aryans. In fact, they must get rid of the Jewish god altogether and, instead, base history on the death of Hitler—not on the day when he was born—: a genuine human, all too human model for the white peoples. Only thus will the crime that the Allied forces perpetrated in the century when we were born be remembered for posterity. Books like Hellstorm must be expanded a thousandfold by future scholars in landmark works, just as the Gulag Archipelago functioned like a stake through the hearts of deranged French leftists when I was much younger.

I know that on this issue I am alone among the white nationalists of this continent, which are still stuck in Judeo-Christian values. Today, for example, I received an e-mail that Greg Johnson delivered to all subscribers of Counter-Currents’ newsletter that mentioned Matt Parrott. Although Greg is supposedly an anti-Christian and Matt an Orthodox Christian, axiologically these two Americans are almost exactly on the same page. Greg for one claims to be a fascist in his webzine but he de facto functions like a conservative, as I have pointed out in what is perhaps the most emblematic post of WDH. After the death of William Luther Pierce no American nationalist that I know has transvaluated Christian values back to Aryan values, at least not in such a direct and unabashed way as Pierce did.

My philosophy results from my brutal honesty: Don’t take seriously this politically-correct, new generation of American white nationalists. They don’t feel the same hatred towards the New Constantinople that Pierce felt. As long as, unlike him, they don’t bring Nietzschean axiology to its ultimate consequences, they will continue to function as reactionary conservatives instead of genuine revolutionaries.

Pace the American New rightists, the New Constantinople will fall soon. The commenter Deutscher recently linked at another WDH thread an article that pointed out that it is common that dying empires unravel with unholy speed: a single year for Portugal, two years for the Soviet Union, eight years for France, eleven years for the Ottomans, seventeen years for Great Britain… I predict that the United States will fall in about the same time that the other empire that eventually liberated the blacks fell: Portugal. After all, Austrian economists predict that the collapse of the American dollar will unfold very, very rapidly, with hyperinflation leading to the collapse of all of the US government’s power. (If you don’t believe it and want to discuss the issues, please do it in a thread that has received zero comments: here.)

The good news is that imperial decline tends to have a remarkably demoralizing impact on a society especially after economic privation.

Only decades after the coming eschaton and the ensuing chaos and cure for humility for North Americans could a revaluation of all Judeo-Christian values be manifested by means of replacing the Gregorian calendar by the new one. Only such a cultural shock will convey the westerners in general and the North Americans in particular the eschatological sign that the Christian era, which inadvertently had been responsible for the Judaization of the West after Luther, is over. Like the author of “The Red Giant” I believe that the age of all those centuries since the founder of Constantinople handed over the Roman Empire to his bishops is coming to an end. In the new era no more white children will be taught of the feats of Moses and David and Yĕhōšuă (“Jesus”). Instead, they will be taught the doings of Vercingetorix and Hermann and Hitler—even when these Aryans died most tragically while defending their people.

Covington in uniform

Novelist Harold Covington in uniform

For that reason alone, yesterday I added excerpts of a novel that conveys the feeling of what a future Nationalist Socialist Republic would look in the American Northwest, just in case that the Anglo-Saxons do indeed atone for their mortal sins.

In the following days I will be adding more and more excerpted chapters. Enjoy the coming entries or, still better, obtain a hard copy of a novel where the Swastika will be used in the uniforms of the Seattle and Portland military and police.

Ex Gladio Libertas!
Anno Hitleris 68

Who We Are, 16

The following is my abridgement of chapter 16 of William Pierce’s history of the white race, Who We Are:

Death Struggle Between Germany and Rome
Decided Fate of White Race
Hermann Was Savior of Europe & White Race

 

Julius Caesar’s conquest of all the Celts and Germans west of the Rhine and his punitive raids into the German lands on the other side of the river bought time for the Romans to concentrate their military efforts against the still independent Celts inhabiting the Swiss and Austrian Alps and the lowlands between the Alps and the Danube, from Lake Constance to Vienna. More than three decades of intermittent warfare by Caesar and his successors finally subdued these Celts, and their lands became the Roman provinces of Rhaetia, Noricum, and Pannonia.

Germania Magna. By 15 B.C. the Danube had been established as the dividing line between the Roman Empire and the free German lands to the north—or Germania Magna, as the Romans named this territory bounded on the west, the south, and the east by the Rhine, the Danube, and the Vistula, respectively. The conquered German lands west of the Rhine, in Alsace, Luxembourg, Belgium, and the southern Netherlands, were divided into the Roman provinces of Upper and Lower Germany.

In 12 B.C. Emperor Augustus sent his stepson Drusus, who had played a major role in the subjection of the Celts, to the mouth of the Rhine to launch an invasion of Germania Magna. Although initially unsuccessful, Drusus led repeated campaigns against the Germans, and by 9 B.C. had defeated several tribes, most notably the Chatti, and pushed more than 200 miles into Germania Magna, reaching the Elbe.

Tribal Names. At this point an aside on the names of the German tribes may be helpful; otherwise we may easily become confused by the proliferation of often-conflicting designations given to the various tribes and groupings of tribes by the Romans, the Germans, and others. Because the ancient Germans were, for most practical purposes, illiterate (the Germans’ runes were used for inscriptions but not for writing books), the earliest German tribal names we have are those recorded by the Romans: Batavi, Belgae, Chatti, Chauci, Cherusci, Cimbri, Eburones, Frisii, Gothones, Hermunduri, Langobardi, Marcomanni, Saxones, Suevi, Teutones, etc. It is assumed that in most cases these were reasonable approximations to the actual German names.

In some cases these tribal names assigned by the Romans of Caesar’s time have survived in the names of modern nations or provinces: Belgium, Saxony, Lombardy, Gotland, and so on. More often they have not; the great stirring up of the nations of Europe between the latter part of the second century and the middle of the sixth century A.D.—the Voelkerwanderung, or wandering of the peoples—profoundly changed the German tribal groupings. Some tribes vanished without a trace; others reappeared as elements in new tribal configurations which combined many of the older tribes.

Thus, the Saxons of the eighth century consisted not only of the Saxones known to the Romans, but of many other tribal elements as well. The Franks likewise arose after Caesar’s time as a confederation of many German tribes.

The Romans referred to all the German tribes collectively as Germani, but this was apparently originally the name of only a single minor tribe, which later lost its independent existence. In similar manner the Romanized Franks of a later day referred to all their German neighbors by the name of a single tribal grouping which arose during the Voelkerwanderung, the Alamanni; the French name for any German is still allemand.

Conquests. Over the next dozen years the Roman military machine continued to consolidate and expand its conquests in Germania Magna. Most of the independent tribes left were those east of the Elbe. Some, like the Marcomanni, had been forced to leave their ancestral lands in the west and resettle east of the Elbe in order to avoid defeat by the Romans. The Germans were on the defensive everywhere, and they seemed well on the way to suffering the collective fate of the Celts.

They were finally beginning to learn one vital lesson, however: they must either unite in the face of the common enemy or become extinct; the independence of the various tribes was a luxury they could no longer afford. A king of the Marcomanni, Marbod, succeeded in uniting most of the tribes east of the Elbe and organizing a standing draft army of 70,000 infantry and 4,000 cavalry from among them, the first time the Germans had accomplished such a feat.

The imperial representative in the conquered German lands was Publius Quintilius Varus, who was more a lawyer and a politician than a general. As an administrator he was brutal, arbitrary, and rapacious. Overturning all local customs, contemptuous of German tradition and sensibility, Varus applied the same measures against the tribes of Germania Magna which he had used earlier while he was proconsul in the Middle East and which Caesar had employed successfully to break the spirit of the Celts in Gaul. He succeeded instead in transforming the respect Germans had learned for Roman power into a bitter and implacable hatred.

The 19th-century English historian Edward Creasy describes especially well the German reaction to Varus and his army:

Accustomed to govern the depraved and debased natives of Syria, a country where courage in man and virtue in woman had for centuries been unknown, Varus thought that he might gratify his licentious and rapacious passions with equal impunity among the high-minded sons and pure-spirited daughters of Germany. When the general of any army sets the example of outrages of this description, he is soon faithfully imitated by his officers and surpassed by his still more brutal soldiery. The Romans now habitually indulged in those violations of the sanctity of the domestic shrine and those insults upon honor and modesty by which far less gallant spirits than those of our Teutonic ancestors have often been maddened into insurrection.

Hermann the Cheruscer. As the latter-day Romans were shortly to learn, the Germans dared a great deal. There came to the fore among the wretched, conquered tribes a German leader cast in the mold of the Celt Vercingetorix. Unlike the case with the latter, however, this new leader’s daring brought success. He was Hermann, son of Segimar, king of the Cherusci. The Romans called him Arminius. In Creasy’s words:

It was part of the subtle policy of Rome to confer rank and privileges on the youth of the leading families in the nations which she wished to enslave. Among other young German chieftains Arminius and his brother, who were the heads of the noblest house in the tribe of the Cherusci, had been selected as fit objects for the exercise of this insidious system. Roman refinements and dignities succeeded in denationalizing the brother, who assumed the Roman name of Flavius and adhered to Rome throughout all her wars against his country. Arminius remained unbought by honors or wealth, uncorrupted by refinement or luxury. He aspired to and obtained from Roman enmity a higher title than ever could have been given him by Roman favor.

Shortly before 1 A.D. Hermann went to Rome to learn the Roman ways and language. He was 17 or 18 years old. He served five years in a Roman legion and became a Roman citizen, a member of the equites, or knightly class. He was sent by Augustus to aid in the suppression of the rebellion in Pannonia and Dalmatia.

What Hermann learned about the Romans redoubled his hatred of them. Again, Creasy’s words on the subject can hardly be bettered:

Vast, however, and admirably organized as the fabric of Roman power appeared on the frontiers and in the provinces, there was rottenness at the core. In Rome’s unceasing hostilities with foreign foes and still more in her long series of desolating civil wars, the free middle classes of Italy had almost wholly disappeared. Above the position which they had occupied an oligarchy of wealth had reared itself; beneath that position a degraded mass of poverty and misery was fermenting. Slaves, the chance sweepings of every conquered country, shoals of Africans, Sardinians, Asiatics, Illyrians, and others, made up the bulk of the population of the Italian peninsula. The foulest profligacy of manners was general in all ranks….

With bitter indignation must the German chieftain have beheld all this and contrasted it with the rough worth of his own countrymen: their bravery, their fidelity to their word, their manly independence of spirit, their love of their national free institutions, and their loathing of every pollution and meanness. Above all he must have thought of the domestic virtues which hallowed a German home; of the respect there shown to the female character and of the pure affection by which that respect was repaid. His soul must have burned within him at the contemplation of such a race yielding to these debased Italians.

When he returned to his people at the age of 25, Hermann was given a Roman command under Varus. He immediately set to work organizing a revolution. The most difficult obstacle he had to overcome was neither the Germans’ lack of military stores or even a single walled fortress, nor their traditional disunity; it was the opposition from the conservative faction among his own people.

As is always so with conservatives, they preferred immediate prosperity under Roman rule, through the trade opportunities it offered or through advantages bestowed on individual leaders by the Romans, to freedom, honor, and the long-range preservation and promotion of their own stock. One of the most hostile of these Romanized conservatives was Hermann’s own father-in-law. Nevertheless, Hermann prevailed over the conservative opposition and won most of the leaders of the Cherusci and the neighboring tribes to his conspiracy.

In the summer of 9 A.D. Varus’ army, consisting of five legions, was encamped among the Saxons, west of the Weser in the modern state of North Rhine-Westphalia. Late in the month of September Hermann contrived to have a localized rebellion break out among some tribes to the east, and messengers soon arrived at Varus’ camp with news of the insurrection. Varus immediately set out with three of his legions to crush the revolt, giving Hermann the task of gathering up the Romans’ German auxiliary forces and following him.

Hermann sprang his carefully planned trap. Instead of gathering an auxiliary force to support Varus, he sent his agents speeding the revolutionary call to the tribes, far and near.

Hermann then set out in pursuit of Varus, catching up with him amid the wild ravines, steep ridges, and tangled undergrowth of the Teutoburger Forest, about 20 miles west of the Weser, near the present town of Detmold. The progress of the Roman army had been severely hampered by the heavy autumn rains and the marshy condition of the ground, and Hermann fell on Varus’ legions with a suddenness and fury which sent the Romans reeling.

For nearly three days the battle raged with a ferocity which exacted a heavy toll from both sides. The Germans employed guerrilla tactics, suddenly attacking the floundering Roman columns from an unexpected quarter and then withdrawing into the dense forest before the Romans could group themselves into effective fighting formation, only to attack again from a different quarter.

On the third day of battle the exhausted remnants of Varus’ army panicked and broke, and the Germans annihilated them. Once more, we will let Creasy tell the story:

The Roman officer who commanded the cavalry, Numonius Vala, rode off with his squadrons in the vain hope of escaping by thus abandoning his comrades. Unable to keep together or force their way across the woods and swamps, the horsemen were overpowered in detail and slaughtered to the last man…. Varus, after being severely wounded in a charge of the Germans against his part of the column, committed suicide to avoid falling into the hands of those whom he had exasperated by his oppressions. One of the lieutenant generals of the army fell fighting; the other surrendered to the enemy. But mercy to a fallen foe had never been a Roman virtue, and those among her legions who now laid down their arms in hope of quarter drank deep of the cup of suffering, which Rome had held to the lips of many a brave but unfortunate enemy. The infuriated Germans slaughtered their oppressors with deliberate ferocity, and those prisoners who were not hewn to pieces on the spot were only preserved to perish by a more cruel death in cold blood.

Only a tiny handful of Romans escaped from the Teutoburger Forest to carry the news of the catastrophe back to the Roman forts on the other side of the Rhine. Varus’ legions had been the pick of Rome’s army, and their destruction broke the back of the Roman imperium east of the Rhine.

A furious German populace rose up and exacted a grisly vengeance on Roman judges, Jewish speculators and slave dealers, and the civil servants Augustus had sent to administer the conquered territories. The two Roman legions remaining in Germania Magna were able to extricate themselves to Gaul only after hard fighting and severe losses.

The tidings struck Rome like a thunderclap of doom. The aged Augustus felt his throne tremble. He never fully recovered from the shock, and for months afterward he let his hair and beard grow, and was seen by his courtiers from time to time pounding his head in despair against the palace wall and crying out, “Oh, Varus, Varus, give me back my legions!”

Hermann’s great victory by no means ended the Roman threat to the Germans east of the Rhine, and many more battles were to be fought before Rome finally accepted, in 17 A.D., the Rhine and the Danube as a boundary between Roman and German territory. Clearly, though, that September day in 9 A.D. is a watershed of world history; the battle of the Teutoburger Forest is one of the half-dozen most decisive events in the history of the White race. Had Hermann lost that day to Varus, or had the conservatives among the Germans succeeded in aborting or betraying his revolution, the heart of Germany would have been Romanized. The land of the Angles and the Saxons and the Goths would have been permanently open, as was Rome, to the filth of the Levant: to Oriental customs and religion; to the mercantile spirit which places monetary gain above all else in life; to the swart, curly-haired men who swarmed in the marketplaces of the Mediterranean world, haggling over the interest on a loan or the price of a blond slave girl.

The Nordic spirit, the Faustian spirit, which is the unique possession of that race which burst into Europe from the eastern steppes more than 6,000 years ago; the spirit which carried Greece to the heights and impelled the earliest Romans to impose a new order on the Italian peninsula; the spirit which had eventually succumbed to racial decay in the south and which had been crushed out of the Celts of Gaul and Britain—that spirit would also have been crushed out of the Germans and replaced by the spirit of the lawyers and the moneychangers.

The fact that that spirit survived in the Germans, that it thrived again in Britain after the Saxon conquest, that it lived in the Vikings who sailed their dragon ships across the Atlantic to the New World five centuries after that, that after another ten centuries it carried our race beyond the bounds of this planet—is due in very large measure to the passion, energy, skill, and courage of Hermann the Cheruscer.

Arminius says goodbye to Thusnelda. Johannes Gehrts (1884)

Four hundred years were yet to pass and a great deal more German blood shed before the German ascendancy over Rome became final and irreversible, but the events of 9 A.D. presaged everything which followed. After Hermann’s mighty feat the decaying Roman Empire was almost continuously on the defensive rather than the offensive. Although the southwestern corner of Germania Magna, encompassing the headwaters of the Rhine and the Danube (the area which had been abandoned by the Marcomanni prior to the Hermannschlacht), was later colonized by Rome; and although Emperor Trajan added the trans-Danubian province of Dacia to Rome’s possessions at the beginning of the second century, no really serious program of conquest of German lands was again attempted.

The German unity which Hermann forged did not last long, unfortunately. Although he outmaneuvered his rival Marbod, who was forced to seek Roman protection, Hermann himself lost his life to an assassin a few years later. Traditional intertribal rivalries and jealousies came to the fore again. Just as Roman decadence prevented the Romans from conquering the Germans in the ensuing decades, so did German disunity prevent the reverse.

On Christianity

by William Pierce

To avoid replication of texts, I have moved the content of this entry: here

The toll of Judeo-Christianity

Excerpted from the 18th article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:


Christian ethics—the slave morality preached in the Roman catacombs—was like a time bomb ticking away in Europe—a Trojan horse brought inside the fortress, waiting for its season. That season came, and the damage was done. Today Christianity is one of the most active forces working from within to destroy the White race.

From the Christian churches came the notion of “the White man’s burden,” along with the missionaries who saw in every African cannibal or Chinese coolie a soul to be saved, of equal value in the eyes of Jehovah to any White soul. It is entirely a Christian impulse—at least, on the part of the average American voter, if not the government—which sends American food and medical supplies to keep alive swarming millions of Asiatics, Africans, and Latins every time they have a famine, so that they can continue to outbreed Whites.

The otherworldly emphasis on individual salvation, on an individual relationship between Creator and creature which relegates the relationship between individual and race, tribe, and community to insignificance; the inversion of natural values inherent in the exalting of the botched, the unclean, and the poor in spirit in the Sermon on the Mount, the injunction to “resist not evil” — all are prescriptions for racial suicide. Indeed, had a fiendishly clever enemy set out to concoct a set of doctrines intended to lead the White race to its destruction, he could hardly have done better.

The “White guilt” syndrome exploited so assiduously by America’s non-White minorities is a product of Christian teachings, as is the perverse reverence for “God’s chosen people” which has paralyzed so many Christians’ wills to resist Jewish depredations.

Moses Replaces Hermann

Not the least of the damage done by the Christianization of Europe was the gradual replacement of White tradition, legend, and imagery by that of the Jews. Instead of specifically Celtic or German or Slavic heroes, the Church’s saints, many of them Levantines, were held up to the young for emulation; instead of the feats of Hermann or Vercingetorix, children were taught of the doings of Moses and David.

Europeans’ artistic inspiration was turned away from the depiction of their own rich heritage and used to glorify that of an alien race; Semitic proverbs and figures of speech took precedence over those of Indo-European provenance; Europeans even abandoned the names of their ancestors and began giving Jewish names to their children: Samuel and Sarah, John and Joan, Michael and Mary, Daniel and Deborah.

Despite all these long-term consequences of Christianity, however, the immediate symptoms of the infection which the conquering Germans picked up from the defeated Romans were hardly noticeable. White morals and manners, motivations and behavior remained much as they had been, for they were rooted in the genes—but now they had a new rationale.

Today’s Christian Patriots

And it is only fair to note that even today a fairly substantial minority of White men and women who still think of themselves as Christians have not allowed their sounder instincts to be corrupted by doctrines suited to a following of mongrelized slaves. They ignore the Jewish origins of Christianity and justify their instinctive dislike and distrust of Jews with the fact that the Jews, in demanding that Jesus be killed, became a race forever accursed (“His blood be on us and on our children”).

They interpret the divine injunction of brotherhood as applying only to Whites. Like the Franks of the Middle Ages, they believe what suits them and conveniently forget or invent their own interpretation for the rest. Were they the Christian mainstream today, the religion would not be the racial menace that it is.

Unfortunately, however, they are not: virtually none are actively affiliated with any of the larger, established Christian churches.

Pierce’s book continues for other eight chapters.
I am convinced that the white race won’t be saved
unless whites—agnostics and atheists included—
give up Christian axiology (see: here).

Germanic People and the Romans (2)

Excerpted from the 15th and 16th articles of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:


The philosopher Lucius Annaeus Seneca, also writing in the first century, shared Tacitus’ respect for the Germans’ martial qualities: “Who are braver than the Germans? Who more impetuous in the charge? Who fonder of arms, in the use of which they are born and nourished, which are their only care?”

Caesar, Tacitus, and other writers also described other attributes of the Germans and various aspects of their lives: their shrines, like those of the Celts and the Balts, were in sacred groves, open to the sky; their family life (in Roman eyes) was remarkably virtuous, although the German predilection for strong drink and games of chance must have been sorely trying to wives; they were extraordinarily hospitable to strangers and fiercely resentful of any infringements on their own rights and freedoms; each man jealously guarded his honor, and a liar was held in worse repute than a murderer; usury and prostitution were unknown among them.

[Here Pierce recounts the clash between the Germanics and the Romans under Caesar, Augustus and Tiberius. Then he adds:]

Five Decisive Things

During the 401 years between Hermann’s victory in the Teutoburger Forest and the sacking of the city of Rome by a German army in August 410, a great many things of historical importance occurred. We will be able to look at only a few of them in detail, however; we do not want to be distracted from our history of the race by the minutiae of political history, no matter how important.

Five things which happened or were ongoing during this period stand out as decisive, from a racial viewpoint. First, there was the continued decadence of the Romans, a matter we have already treated. Second, there was the growing Germanization of the Roman army. Third, there was the migration of the Goths from their home in Scandinavia back to the ancient Indo-European homeland in southern Russia. Fourth, there was the invasion of Europe by a non-White horde from the Far East: the Huns. And fifth, there was the final undermining of Roman strength by the spread of a new religion from the Levant—an Oriental religion of pacifism and egalitarianism which also began to have an effect on the Germans.

When Marcus Aurelius, the last Roman emperor able to inspire any real fear or respect in the Germans, tried to recruit troops to defend Rome’s Danubian border in 168, not even the threat of death induced Italians to enlist in the legions. The emperor finally resorted to conscripting all of Rome’s gladiators, most of whom were Celtic or German prisoners of war, into the army, whereupon the Roman masses, as addicted to their spectator sports as America’s masses are to their TV, threatened insurrection. “He deprives us of our amusements,” the populace cried out in anger against the emperor, “in order to make us philosophers like himself.” As they had become less martial, the Romans—or, rather, the Jews, Syrians, Egyptians and debased Greeks of the Empire who unworthily bore that once-honorable name—had grown ever more fond of the cruel blood sports of the Colosseum.

All-Volunteer Army

Until the end of the third century law prohibited the enlistment of foreigners in the Roman army. Although the law was often violated, it resulted in most of Rome’s soldiers being recruited from among the Celts and Germans of the conquered provinces during a period of about 150 years. By the time of Constantine not even the provinces could provide enough soldiers to defend the degenerate Roman Empire, and the greatest source of military manpower became the free Germans, who enlisted for purely mercenary motives.

By the middle of the fourth century, the Roman army was Roman in name only. Germans not only filled the ranks, but most of the officers, up to the highest levels of command, were Germans as well. Thus, the more or less continual state of war which existed between the free Germans and the Roman Empire during the third, fourth, and fifth centuries—up until 476, when the last Roman emperor was deposed and banished and a German leader ruled Italy as king—was not fought between Germans and Romans, but between Germans on the one side and Germans on the other.

Gold for Blood

The Romans bought their protection instead of fighting for it. Gold paid for blood for more than 200 years, but in the end all their money and their civilized cleverness were not enough.

If the Germans could have added a stronger sense of racial solidarity to their other virtues, they could have put an end to the sewer that was Rome 200 or even 300 years sooner than they did. They would not only have avoided spilling torrents of their own blood, but they could have stamped out a source of poison that, allowed to continue festering, ultimately would infect them.

Declining Rome’s many wars with the Germans involved a number of tribes. The incursions across the Danube into Pannonia that Marcus Aurelius bloodily repulsed in the second century were by tribes confederated with the Marcomanni, for example. During the third and fourth centuries the Franks raided across the Rhine into Gaul, and the Saxons harassed the coasts of that country and Britain. But it was the Goths above all the others who wrote the final chapters of the struggle between Germany and Rome.

Gothic Victory

After several skirmishes between Goths and Romans along the lower Danube, in the year 251 the Goths inflicted the worst defeat on the Romans they had suffered since the Hermannschlacht, annihilating a Roman army and killing its commander, the emperor Decius.

Within two more decades Rome had abandoned all claim to Dacia, and the province which Trajan had conquered 150 years earlier was thenceforth firmly in German hands, with the Danube once again the border between Rome and Germany.