Explaining my midnight post

Today I woke up shortly after five in the morning because the topic addressed by an Unz Review columnist made me anxious and I couldn’t go back to sleep. I mean ‘Pro-BLM Demonstrations Sweep Across Europe: We’re all living in Amerikwa’ by Guillaume Durocher.

Such collective hysteria (the crucified nigger by evil whites is the New Jesus!), though secular in Europe, is clearly a spawn of Christian ethics that the spiritual children of the French Revolution inherited. Contrary to what conventional historians say, the gospel message has reached its peak in our time, not in the 13th century, even though this climax has occurred in the form of secular values.

No one has grasped the reason for my obsession with the figure of the fisher king looming in the Game of Thrones finale, about which I added something else at midnight. As I have tried to explain in the text that appears at the top in the sidebar, if the white man reclaims his story he would be cured of the neo-Christianity that is killing him axiologically. I am referring as much to the distant past that almost nobody knows (the real history of Christianity from Caligula to Charlemagne) to the Holocaust of 20th century’s gentiles that nobody talks about because the media hides it from us.

In other words: only a Bran capable of seeing real history has developed the necessary empathy to save the kingdoms of Westeros, and I don’t think that many of the racialists know their true story. From what they say in their forums, it is more than clear that the history books they have read were written by people who sleep in the matrix that controls them.

So I recommend Solzhenitsyn’s book to normies who have never read stories of the victims of the Russian Holocaust, perpetrated by Lenin and Stalin’s willing executioners. A banned commenter who describes himself as ‘a little Russian’ and a Stalin admirer, for example, wanted to post a comment today. He will continue to be banned as long as he continues to admire Stalin or maintain that it was good to ritually sacrifice children, as was done in the historical past (the psychoclass of this banned commenter is exactly the opposite of the psychoclass of Bran).

People who want to comment on this blog must develop the empathy of the fisher king. And that can only be done through actual suffering in the coming decades, and from that suffering finally seeing the tragic past of mankind. Only by looking at our tragic pasts—the actual stories I insist: not what can be read in the history books authored by normies—do we develop proper empathy to save Westeros.

But I’m going to be frank: I don’t think most of the visitors to this site will read the literature to see the past that I recommend up in the sidebar. So sometimes it makes me want to close the comments section and only have contact with the tree of the past with which I am fused.

Published in: on June 4, 2020 at 7:28 am  Comments Off on Explaining my midnight post  

Love Germania. Hate the US. – I

Five years ago, trying to communicate with the commenters of The Occidental Observer, Jack Frost said: ‘Although it might be possible to develop a racist interpretation of Christianity (e.g., what the Nazis tried), I’ve never seen a convincing theological justification of it. The fact that all major churches and 99%+ of all who today call themselves Christians reject racism ought to tell you something… You probably want to hang on to most of Christianity as it has been “traditionally” practiced in relatively modern times, while discarding only the anti-racism. Everyone who ever tried that has failed, but I guess you don’t see that as a problem. Then again, the cognitive dissonance issue is nearly as problematic. In order to accept being called a racist or a Nazi with equanimity, normal American whites would have to reconcile that with their country’s history of being violently opposed to racism of any kind, from the Civil War forward. They would have to admit to themselves and to others that all of that blood shed in trying to stamp out racism had been shed in vain, and in fact, worse than in vain, in an evil cause. They would have to admit that their ancestors were evil, and that they themselves had also been evil before they saw the light and became racists’.

Frost thus tried to argue with the Christian white nationalists of the US. Now let’s talk about a normie at the south of Rio Grande.

A guest at my home, a chiropractor, said this week that the covid-19 pandemic is an international conspiracy to force everyone to be vaccinated and implanted with a chip for social control purposes. What is the difference between this nutter and many who, in the white advocacy forums, advance the craziest conspiracy theories? Doesn’t this have to do that all these people, normies and nationalists, are like the Jew Andrew Solomon (i.e., they violate the Oracle of Delphi’s commandment, they don’t know themselves)? If they knew themselves they would know that many of their internal demons (read: conspiracy theories), and even the idea they have about the (non-existent) Hebrew god they worship, is nothing more than the shadows transferred from the parental image. Paleological thinking has not been completely surpassed in the West, not even among racialists. Even high IQ Jews commenting on racial issues grotesquely distort reality.

Consider Ron Unz for example. This Jew likes to brag that he is against the official narrative about World War II and the assassination of John F. Kennedy. Nothing could be farther from the truth, as most Americans believe that Oswald did not act alone. Furthermore, the overwhelming majority of books about the murder promote conspiracy theories, in addition to blockbuster movies like the filth filmed by Oliver Stone. What Unz doesn’t want to see is that no one reads what he calls the official Warren Report. Instead, they consume all the prolefeed for the proles on JFK with which the System has stupefied the Americans.

It is true that I no longer enter the sites of white nationalism, but I do click on the threads of the commenters when they link to this site. In one of these threads I saw that Jack Frost, who now comments under another pseudonym in Unz Review, accepts the official story about Caligula, which paints him as a monster. Let us remember what Evropa Soberana tells us in the essay that I have promoted the most on this site, which teaches us to understand JQ at its origins. I quote from the chapter ‘Rome against Judea; Judea against Rome’ in The Fair Race’s Darkest Hour:
 

Gaius Julius Caesar Augustus Germanicus (‘Caligula’)

In 38, Caligula, the successor of Tiberius, sends his friend Herod Agrippa to the troubled city of Alexandria, to watch over Aulus Avilius Flaccus, the prefect of Egypt, who did not enjoy precisely the confidence of the emperor and who—according to the Jew Philo of Alexandria—was an authentic villain. The arrival of Agrippa to Alexandria was greeted with great protests by the Greek community, as they thought he was coming to proclaim himself king of the Jews. Agrippa was insulted by a crowd, and Flaccus did nothing to punish the offenders, despite the fact that the victim was an envoy of the emperor. This encouraged the Greeks to demand that statues of Caligula be placed in the synagogues, as a provocation to Jewry.

This simple act seemed to be the sign of an uprising: the Greeks and Egyptians attacked the synagogues and set them on fire. The Jews were expelled from their homes, which were looted, and thereafter segregated in a ghetto from which they could not leave. They were stoned, beaten or burned alive, while others ended up in the sand to serve as food to the beasts in those macabre circus shows so common in the Roman world. According to Philo, Flaccus did nothing to prevent these riots and murders, and even supported them, as did the Egyptian Apion, whom we have seen criticising the Jewish quarter in the section devoted to Hellenistic anti-Semitism.

To celebrate the emperor’s birthday (August 31, a Shabbat), members of the Jewish council were arrested and flogged in the theatre; others were crucified. When the Jewish community reacted, the Roman soldiers retaliated by looting and burning down thousands of Jewish houses, desecrating the synagogues and killing 50,000 Jews. When they were ordered to cease the killing, the local Greek population, inflamed by Apion (not surprisingly, Josephus has a work called Contra Apion) continued the riots. Desperate, the Jews sent Philo to reason with the Roman authorities. The Jewish philosopher wrote a text entitled Contra Flaccus and, along with the surely negative report that Agrippa had given to Caligula, the governor was executed.

After these events, things calmed down and the Jews did not suffer violence as long as they stayed within the confines of their ghetto. However, although Flaccus’ successor allowed the Alexandrian Jewry to give their version of the events, in the year 40 there were again riots among the Jews (who were outraged by the construction of an altar) and among the Greeks, who accused the Jews of refusing to worship the emperor. The religious Jews ordered to destroy the altar and, in retaliation, Caligula made a decision that really showed how little he knew the Jewish quarter: he ordered to place a statue of himself at the Temple of Jerusalem. According to Philo, Caligula ‘considered the majority of Jews suspects, as if they were the only people who wished to oppose him’ (On the Embassy to Gaius and Flaccus). Publius Petronius, governor of Syria, who knew the Jews well and feared the possibility of a civil war, tried to delay as long as possible the placement of the statue until Agrippa convinced Caligula that it was a poor decision.

In 41, Caligula, who already promised to be an anti-Jewish emperor, was assassinated in Rome, which unleashed the violence of his German bodyguards who had not been able to prevent his death and who, because of their peculiar sense of fidelity, tried to avenge him by killing many conspirators, senators and even innocent bystanders who had the misfortune to be in the wrong place at the wrong time. Claudius, the uncle of Caligula, would become the master of the situation and, after being appointed emperor by the Praetorian Guard, ordered the execution of the assassins of his nephew, many of whom were political magistrates who wanted to reinstate the Republic.

This is the probable cause of the unprecedented historical defamation of this emperor: the texts of Roman history would eventually fall into the hands of the Christians, who were mostly of Jewish origin and viscerally detested the emperors. Since, according to Orwell, ‘he who controls the past controls the present’ the Christians adulterated Roman historiography, turning the emperors who had opposed them and their Jewish ancestors into disturbed monsters. Thus, we do not have a single Roman emperor who has participated in harsh Jewish reprisals who has not been defamed by accusations of homosexuality, cruelty or perversion. The Spanish historian José Manuel Roldán Hervás has dismantled many of the false accusations against the historical figure of Caligula (The Fair Race’s Darkest Hour, pages 59-63, italics added in this last paragraph).

Roldán-Hervás’ book is in Spanish. But English speakers who are interested in a view of the facts that sticks a little more to history than popular calumnies in the Judeo-Christian era can read the Wikipedia article on the Roman emperor. (Although Wikipedia is enemy territory, they sometimes write comparatively neutral articles. At least the lead paragraph of the article on Caligula, for example, does not describe him as a monster.)

I have said several times that to save the white race from extinction it is necessary to rewrite the history of the West, so I use the symbol of the weirwood tree and the raven that, unlike the normies, can see the past. Following the crow’s lead, it is not only necessary to reclaim the pagan emperors such as Caligula and Nero within a new narrative. Concurrently we must take down from the pedestal those figures that Christianity placed on top, something that I would like to illustrate with Charlemagne.

The only living historian for whom I have respect told me that he would rate Charlemagne well up in the top five most evil characters of European history. I recently acquired Thomas Hodgkin’s The Life of Charlemagne, which I recommend to those who have swallowed the Christian version of this evil man. If we keep in mind the message of the historical sections in The Fair Race, we will see that even after the Aryan apocalypse of the 4th and 5th centuries, there were still many Germanic tribes in the 6th and 7th centuries who refused to worship the god of the Jews. Charlemagne forced these uncontaminated Aryans to worship the enemy god: a historical milestone that, for the 3-eyed raven, has to do directly with the philo-Semitic state that the entire West is currently suffering. (We could imagine a parallel world in which at least part of the Aryan populations had not been worshiping, for more than a millennium, the volcanic demon that appeared to Moses in a desert.)

Christianity, or more accurately the secular ethics that was inspired by Christian ideals after the French Revolution, has hypnotised all whites, racists included. Rarely do I criticise William Pierce, the best mind the United States has produced. But it is about time to do it. The Frost quote at the top of this article nails it. After The Turner’s Diaries, the anti-Christian Pierce cucked with his second novel, Hunter, by putting a Christian preacher as the spark that could awaken Americans from their torpor. That’s a failure to grasp the crow’s view about the CQ!

Now that, thanks to the insight of the three-eyed crow I have broken with American White Nationalism, I have no choice but to start getting acquainted with German National Socialism…
 

Berlin, 1936

Hitler has been in power for three years, a period during which hundreds of kilometres of roads and thousands of houses have been built for the German people. In 1936 the Führer ordered to launch his most ambitious project: the architect Albert Speer would erect a gigantic city in the old centre of Berlin.

In the spring of 1936, Hitler was inspecting the construction of a highway alongside Albert Speer when he suddenly said: ‘I still have left for commissioning an important building, the most impressive of all’. At the time that was no more than a comment, because there were more urgent international policy issues to attend to. Hitler had decided to test England and France by sending German troops to the Rhineland region, whose control Germany had lost in World War I and which was to remain demilitarized under the Treaty of Versailles. London and Paris reacted with weak protests, and Hitler knew then that he might be on the hunt for new territory.

In June Hitler was ready to reveal to Speer his architectural plans for Berlin. The first thing he did was to warn him that he should skip the bureaucracy. ‘The city council is impossible,’ he said. ‘From now on, you make the plans’. Then he gave him two pieces of paper the size of two postcards and added: ‘Take these two drawings and when you have something ready, show it to me’. Hitler’s drawings depicted an enormous triumphal arch and an even larger vaulted hall, with a capacity of 180,000 people. These constructions would be located at the ends of a five-kilometre long avenue inspired by the Champs Elysées in Paris. ‘I made these sketches ten years ago and have kept them because I have never had doubts that one day I would build these two buildings. And that’s what we’re going to do now’, he confided to Speer, who left the meeting thoughtful and surprised.

The architect was thirty-one years old and, in just a decade, he had starred in a meteoric career: from an unemployed draftsman living from his father to a celebrated architect of the National Socialists.

Speer first saw Hitler at a rally in Berlin in the 1930s, and he was dazzled by his charisma, which led him to join the National Socialist Party and work there as an assistant. After Hitler’s rise to power in 1933, he was commissioned to reform the party headquarters in Berlin. His colossal style earned him immediate recognition. When Hitler saw his works, he commissioned him to reform the Zeppelin Field in Nuremberg and, before it was completed, assigned him the following task: rebuilding Berlin as Germania, the capital of the Third Reich that was to last a thousand years.

According to the Führer’s instructions, the works were to be completed by 1950. Speer had a vague notion of the dimensions Hitler was thinking of. To be sure, he enlarged the drawings and compared the size of the buildings with that of the people who appeared there. He also realised that the cupola Hitler had planned for the Grosse Halle was too flat and instead projected an enlarged version of St. Peter’s Basilica in Rome. The triumphal arch, to which the Führer had added a simple balustrade, ended up with a forest of columns.

After several months, Speer had his sketches ready. Out of respect for Hitler’s designs, he did not sign them and left the space blank for the Führer to do so, but Hitler declined the honour.

It didn’t take long for Speer to realise that building a five-kilometre version of the Champs-Elysées in Berlin, with the Grosse Halle on one end and the Arc de Triomphe on the other, was not so easy. Unless it was integrated into a more ambitious city project, the grand avenue would seem out of place. The plan quickly took on gigantic proportions. Speer decided to create two axes (north-south and east-west) that would intersect in the centre, near the Grosse Halle, and would have an airport at each of the four points. Around the city a ring road would extend, within which there would be other circular highways, forming rings. The access roads would come out of the centre, like the spokes of a wheel. The plan included the complete restructuring of the railway network, which would have only two main stations, Nordbahnhof (North Station) and Sudbahnhof (South Station). Areas with roads considered obsolete would be free for other purposes.

The project also included residential neighbourhoods, a university, a hospital area, new parks, and several subway lines. Hitler was delighted but, as the months went by, it became clear that he was particularly interested in Victoria Avenue, included in the north-south axis. In meetings where they talked about the project, he listened patiently to all the news and then asked: ‘Where do you have the plans for the Avenue?’ They saw each other several times a week, in the late afternoon, when the Führer had finished the work of the day, and they could spend hours hunched over pianos and models. ‘One day Berlin will be the capital of the world’, Hitler predicted, and imagined the visitors stunned and intimidated by the magnificence of those buildings.

Hitler had Speer’s office placed near the Reichstag, so that just by walking through a garden, he could go see him and also the thirty-meter-long model of Germania. This was divided into several modules mounted on wheels, so that the Führer could move them and enter the city. He also used to bend down to observe the model at eye level.

He delighted in imagining ministries, exhibition halls, and office buildings of major German corporations; also the new opera, the palaces and the luxurious hotels. ‘I was participating in that reverie willingly’, Speer later wrote. On one occasion, those responsible for air defence heard about the 290-meter-high Grosse Halle project. One of them warned that enemy planes would use the building as a target to attack Berlin, but Hitler ignored it. ‘Goering has assured me that no enemy aircraft could enter Germany. We are not going to let this kind of thing interfere with our plans’, he said. The leader and architect tried to keep the project a secret. Hitler feared the possible reaction of Berliners when they were told that at least 50,000 houses had to be thrown away to make way for new construction; but the mayor of Berlin, Julius Lippert, knew the plans and showed his opposition, which led to Hitler’s removal from office to move on.

The works started in 1939, with columns of workers moved to the centre of Berlin to demolish the buildings. The inhabitants of the area had to abandon their homes and were housed in houses that had belonged to the now expelled Jews. Speer had granite brought from Norway and Sweden, as he believed that this material would impregnate Germania with the magic of the Greek and Roman architecture (see YouTube clip above, ‘What did ancient Rome look like’) and give it an image of greatness and eternity. In 1941, Swedish stone producers signed an agreement with Germany to sell 10 million cubic meters of granite to it. This guaranteed supply for 10 years, but few deliveries were ever made. Just a year later, in 1942, the Third Reich announced that it could no longer receive granite. Germania’s work had been suspended and the workers were assigned to much more urgent tasks. The Germans paid for the purchases of the material, but left the granite stacked in the nations of origin with the intention of collecting it once they won the war.

To secure victory over the Allies, Hitler had appointed his favourite architect, Speer, as the new Minister of Armament. Thanks to his organizational skills, Speer managed to multiply war production by resorting to different methods, including the use of prisoners from concentration camps as slave labour. During the Nuremberg Trials, Speer denied having any news about the extermination of Jews or the concentration camps. At the end of the process, he managed to avoid the death penalty, but was sentenced to twenty years in prison, which he served in Spandau prison in Berlin. When he was released, Speer went to the Tempelhof airport and crossed the area that was intended to be Victory Avenue.

Had it not been for American intrusion in Europe, the Führer’s palace would have occupied an area of two million square meters. As I said, it had to be finished by 1950, the year in which Hitler had planned to start inhabiting it. Today’s white advocates could have visited it!

But due to the Americans Hitler had to commit suicide to prevent the humiliation at Nuremberg. The buildings were demolished. The granite blocks were never collected. After the war they were stored for years in different ports until, in the end, they were acquired by tombstone manufacturers. In this way, a large part of Germania, Hitler’s dream, ended in different European cemeteries. Thus Germania (like the moral of the whole white race) ended up turned literally into tombstones…

Let us now return to the issues at the beginning of this article. To understand this site, it is essential to remember the message of Soberana’s master essay on the surreptitious war that Judea waged against Rome during the Christian takeover of the classical world. It is also necessary to understand that, once Soberana’s vision has been assimilated (whom I have compared to the raven who sees the past as it happened), many so-called civilisation builders of the Christian era become monsters (for example, Charlemagne) and many monsters become murdered heroes (for example, the anti-Semite Caligula).

This transvaluation of values is only possible by seeing the past as it actually happened.

From this angle, which can also be seen in Pierce’s only non-fiction book, the so-called ‘barbaric’ invasions of the Germans in Rome that culminated in 410 AD were, in fact, Aryan invasions on a treacherous city that had been conquered by a Semitic cult. By transvaluing values, the ‘barbarians’ would now be the miscegenated Romans that had been brainwashed by the Semitic bishops to the extent of destroying their classical culture (the German incursions into Rome may have once again brought light into Europe had it not been for what Charlemagne would do centuries later).

The way Judea defeated Rome was very similar to the way Jews in the West have been acting since Napoleon emancipated them: by controlling the narrative with which whites see themselves. In the 4th and 5th centuries subversion was carried out through theologians and Semitic bishops who gained enormous power to educate princes from Constantine forward. From this angle, the imperial Rome of the last centuries is similar to imperial America since Jewry’s presence began to become evident in the media. Charlemagne’s favourite book was St. Augustine’s The City of God Against the Pagans, an ideology that Charlemagne used to genocide the Saxons and convert the Saxon survivors to the Semitic cult. Similarly, as Tom Sunic has written in Homo Americanus, the Americans’ initiative to intervene in World War II was, ultimately, a theologically motivated undertaking. I must quote from Chapter V: ‘In Yahweh We Trust: A Divine Foreign Policy’:
 

Homo Americanus (chapter excerpts)

It was largely the Biblical message which stood as the origin of America’s endeavour to ‘make the world safe for democracy’. Contrary to many European observers critical of America, American military interventions have never had as a sole objective economic imperialism but rather the desire to spread American democracy around the world…

American involvement in Europe during World War II and the later occupation of Germany were motivated by America’s self-appointed do-gooding efforts and the belief that Evil in its fascist form had to be removed, whatever the costs might be. Clearly, Hitler declared war on ‘neutral’ America, but Germany’s act of belligerence against America needs to be put into perspective. An objective scholar must examine America’s previous illegal supplying of war material to the Soviet Union and Great Britain. Equally illegal under international law was America’s engaging German submarines in the Atlantic prior to the German declaration of war, which was accompanied by incessant anti-German media hectoring by American Jews—a strategy carried out in the name of a divine mission of ‘making the world safe for democracy’.

‘The crisis of Americanism in our epoch,’ wrote a German scholar, Giselher Wirsing, who had close ties with propaganda officials in the Third Reich, ‘falls short of degeneracy of the Puritan mindset. In degenerated Puritanism lies, side by side with Judaism, America’s inborn danger’…

In the first half of the 20th century American Biblical fundamentalism resulted in military behaviour that American postmodern elites are not very fond of discussing in a public forum. It is common place in American academia and the film industry to criticise National Socialism for its real or alleged terror. But the American way of conducting World War II—under the guise of democracy and world peace—was just as violent if not even worse.

Puritanism had given birth to a distinctive type of American fanaticism which does not have parallels anywhere else in the world. Just as in 17th century England, Cromwell was persuaded that he had been sent by God Almighty to purge England of its enemies; so did his American liberal successors by the end of the 20th century think themselves elected in order to impose their own code of military and political conduct in both domestic and foreign affairs. M.E. Bradford notes that this type of Puritan self-righteousness could be easily observed from Monroe to Lincoln and Lincoln’s lieutenants Sherman and Grant…

Whereas everybody in American and European postmodern political establishment are obliged to know by heart the body count of Fascist and National Socialist victims, nobody still knows the exact number of Germans killed by American forces during and after World War II. Worse, as noted earlier, a different perspective in describing the US post-war foreign policy toward Europe and Germany is not considered politically correct… [in spite of the fact that] the American mistreatment of German POWs and civilians during World War II must have been far worse than that on Iraq after 2003.

Just as communism, following the Second World War, used large scale terror in the implementation of its foreign policy goals in Eastern Europe, so did America use its own type of repression to silence heretics in the occupied parts of postwar Europe… The American crusade to extirpate evil was felt by Germans in full force in the aftermath of World War II. Freda Utley, an English-American writer depicts graphically in her books the barbaric methods applied by American military authorities against German civilians and prisoners in war ravaged Germany. Although Utley enjoyed popularity among American conservatives, her name and her works fell quickly into oblivion…

In hindsight one wonders whether there was any substantive difference between warmongering Americanism and Communism? If one takes into account the behaviour of American military authorities in Germany after World War II, it becomes clear why American elites, half a century later, were unwilling to initiate a process of decommunisation in Eastern Europe, as well as the process of demarxisation in American and European higher education. After all, were not Roosevelt and Stalin war time allies? Were not American and Soviet soldiers fighting the same ‘Nazi evil’?

It was the inhumane behaviour of the American military interrogators that left deep scars on the German psyche and which explains why Germans, and by extension all Europeans, act today in foreign affairs like scared lackeys of American geopolitical interests…

A whole fleet of aircraft was used by General Eisenhower to bring journalists, Congressmen, and churchmen to see the concentration camps; the idea being that the sight of Hitler’s starved victims would obliterate consciousness of our own guilt. Certainly it worked out that way. No American newspaper of large circulation in those days wrote up the horror of our bombing or described the ghastly conditions in which the survivors were living in the corpse-filled ruins. American readers sipped their fill only of German atrocities. [Freda Utley, The High Cost of Vengeance (Chicago: Henry Regnery Co. 1949), p. 183]

Utley’s work is today unknown in American higher education although her prose constitutes a valuable document in studying the crusading and inquisitorial character of Americanism in Europe.

There are legions of similar revisionist books on the topic describing the plight of Germans and Europeans after the Second World War, but due to academic silence and self-censorship of many scholars, these books do not reach mainstream political and academic circles. Moreover, both American and European historians still seem to be light years away from historicising contemporary history and its aftermath. This is understandable, in view of the fact that acting and writing otherwise would throw an ugly light on crimes committed by the Americans in Germany during and after the second World War and would substantially ruin antifascist victimology, including the Holocaust narrative.

American crimes in Europe, committed in the immediate aftermath of the Second World War, included extra-killings of countless German civilians and disarmed soldiers, while tacitly approving serial Soviet genocides and mass expulsions of the German civilian population in Eastern Europe… As years and decades went by, crimes committed by the Americans against the Germans were either whitewashed or ascribed to the defeated Germans…

The exact number of German causalities during and after the Second World War remains unknown. The number of German dead varies wildly, ranging from 6 to 16 million Germans, including civilians and soldiers… It is only the fascist criminology of World War II, along with the rhetorical projection of the evil side of the Holocaust that modern historiographers like to repeat, with Jewish American historians and commentators being at the helm of this narrative. Other victimhoods and other victimologies, notably those people who suffered under communism, are rarely mentioned… According to some German historians over a million and a half of German soldiers died after the end of hostilities in American and Soviet-run prison camps…

The masters of discourse in postmodern America have powerful means to decide the meaning of historical truth and provide the meaning with their own historical context. Mentioning extensively Germany’s war loses runs the risk of eclipsing the scope of Jewish war loses, which makes many Jewish intellectuals exceedingly nervous. Every nation likes to see its own sacred victimhood on the top of the list of global suffering. Moreover, if critical revisionist literature were ever to gain a mainstream foothold in America and Europe, it would render a serious blow to the ideology of Americanism and would dramatically change the course of history in the coming decades.
 

My two cents

What Stalin and the Anglo-Saxons did in World War II produces a phenomenal hatred in me. For the second time in history since Charlemagne, the possibility of Aryan liberation thanks to Germania was crushed… by other Aryans. Today the United States, like the Judaised Rome since the times of Constantine, is the enemy to overcome. It is time to start preaching an infinite hatred for the new Great Whore that must be crushed in the coming apocalypse.

I call the people of the Americanised alt-right ‘Jew-obeyers’ because they have internalised the Christian prohibition to hate. I have recently learned that The Occidental Observer published an article on hate but let me guess: Did that article blame Christianity one hundred percent for the psyop against hating (remember I no longer read alt-right articles)? Instead of a conservative webzine like The Occidental Observer I prefer the words Kai Murros said about hate. Listen to Murros in a very short clip where a couple of bars of Parsifal’s music can be heard: here. Or what Alex Linder wrote:

Hate is not some useless organ like the appendix. It’s there for a reason. Why does Christianity do all it can to talk us out of necessary and functional drives? Well, the answer is that it’s a bit of software meant to disable our enemy recognition module. Christianity preaches blind love, and that love is murdering the West.

Subtitle

George Orwell said: ‘All tyrannies rule through fraud and force, but once the fraud is exposed they must rely exclusively on force’.

In these times of pandemic it is easy to forget the basic premise of this site: Christianity, and the set of values that Christianity generated, are the cause of ethnosuicide by whites throughout the West. Even at the origins of the pandemic in Italy, it can be seen how the axiological system that spawned Christianity is responsible for all the ills that afflict us. We can already imagine the ancient Romans embracing the Chinese on the streets with loving hugs, as was done in Italy right at the start of the pandemic!

Love of neighbour, or rather: universal love for all humans imposed by the state and civil society, is the cause of white suicide. Now it comes to my mind the words of the Nobel Prize in literature, Octavio Paz, who mocked the neo-Christians who, during the French Revolution, tried to ‘decretar la fraternidad obligatoria’ (decree mandatory fraternity) as if that were possible by law. The Jacobins never gave up the whole of Christianity, only the dogmatic part of it.

Something that I have observed in virtually all intellectuals and commenters of the dissident right, including the racialists, is that they don’t try to reinvent the history of the white race as the Nazis tried and, as far as English speakers are concerned, as Pierce and Kemp tried. They do the opposite: They rely on Christian authors or neo-Christian secularists, the heirs to the ideals of the French Revolution. They don’t seem to realise that, in order to understand what is happening, it is necessary to make a tabula rasa of everything that is taught in the universities about the humanities, and to start rewriting history from the beginning. That is why I chose the symbol of the three-eyed crow’s weirwood tree as the subtitle of this blog. Such odd symbol reflects that what we should focus on is the historical past of the white race. The true past I mean (cf. The Fair Race), not what is said even in slightly racialised forums for the dissident right like Unz Review.

The difference between my point of view and that of the racialists is that we start from completely different ways of seeing history. In other words, except for the Third Reich, all the nations that emerged after Constantine are pure quackery. The entire Christendom has been ruled through fraud and force, but only until recently has the veil been lifted over the nonexistence of Jesus and the super-barbaric way in which the Christians eliminated Aryan culture from the ancient world. To the extent that Christianity is being exposed, they are relying exclusively on force. The Jews are secondary from this point of view, as it is Christian and neo-Christian whites who have been empowering them. Even the Russian revolution that empowered the genocidal Jews would have been impossible without help by the Russians themselves.

Unlike the Middle Ages and pre-revolutionary times, modern Western society allows white man to disbelieve the dogmatic part of Judeo-Christianity, the ‘fraud’ to use Orwell’s quote. But under no circumstances does it allow the white man to abandon the axiological part of our parents’ religion. Hitler attempted complete apostasy, including axiological apostasy, and we see how they genocided their people and blamed the Germans for the holocausts that the Allies themselves had committed. We must never forget that both the American and the Soviet experiments of the last century were branches of the same trunk that emerged from the egalitarian ideas of the French Revolution. Real dissent had not occurred since Julian the Apostate tried to transvalue the values that Constantine, Constantius and their powerful bishops had inverted.

It has to be said once again: as long as white nationalists don’t want to see Christian ideals at the core of their disgrace, their movement will remain half-talkative. Fortunately, the looming monetary apocalypse, the bubble that covid-19 just burst, has the potential to awaken, at least, the children of those nationalists who refuse to finally wake up.

The power to *see* the past

Recently I used the three-eyed raven symbol, a fictional character in A Song of Ice and Fire, to make a point. I would like to continue clarifying it.

Last week I mentioned three American junk culture fans who didn’t understand what Yezen wanted to convey about Game of Thrones. One of the criticisms of these guys refers to the penultimate season of GoT, the seventh, claiming that it was implausible that Sansa and Arya outwitted Littlefinger. The problem is that this season suppressed a crucial scene:

Bran Stark actor Isaac Hempstead Wright revealed in a past interview with Variety that he and his Game of Thrones co-star Sophie Turner, who plays Sansa, shot a sequence in which Sansa consults him ahead of Littlefinger’s trial. You see, Sansa was first convinced that her own sister, Arya, was out to murder her in attempts to become the Lady of Winterfell. Arya felt certain of the same—and it was all thanks to the master manipulator Littlefinger. Viewers were sweating buckets watching the season 7 finale, believing that one of the Stark girls would turn on the other and commit fratricide within the halls of their House’s ancestral seat. Sansa and Arya flipping the script and sentencing Littlefinger to death was a massive twist—and seemed to leave a wide plot hole that went completely unpatched. The deleted scene Hempstead Wright discussed with Variety would have stitched up the gap and detailed exactly how the Stark sisters knew what Littlefinger was up to and how they arrived at their plan to execute the former Master of Coin.

In the scene, Sansa consults Bran about what to do regarding the whole “I think our sister is going to kill me” dilemma. Using his newfound abilities as the Three-Eyed Raven, Bran peers into Littlefinger’s past and unearths every underhanded thing he’s done to secure power.

As Hempstead Wright describes it, “We actually did a scene that clearly got cut, a short scene with Sansa where she knocks on Bran’s door and says, ‘I need your help,’ or something along those lines. So basically, as far as I know, the story was that it suddenly occurred to Sansa that she had a huge CCTV department at her discretion and it might be a good idea to check with him first before she guts her own sister. So she goes to Bran, and Bran tells her everything she needs to know, and she’s like, ‘Oh, s***.’”

Though audiences can fill in the blanks without this scene, it makes Bran’s powers all the more real, and, frankly, terrifying. Nothing can be kept from him, and as a result, nothing can be kept from his family. There is no secret Bran cannot uncover—and the biggest skeleton he drew out of the proverbial closet was the truth behind Jon Snow’s birth. Bran knew of his brother-cousin Jon’s true parentage and real identity as Aegon Targaryen, the son of Rhaegar Targaryen and Lyanna Stark, and his rightful claim to the Iron Throne over the wannabe queen Daenerys Targaryen before others did. His knowledge spread to Samwell Tarly, then to Jon himself, and (spoiler alert) quickly made its way to Sansa and Arya themselves.

When I saw the scene of Season 7 when Littlefinger was executed after a summary trial, I filled the blank assuming they had consulted Bran. But apparently others did not fill it with their imagination, such as the aforementioned fans arguing with Yezen. But the point is that this fantastic story serves to explain the power of ‘seeing’ the past, the power of The West’s Darkest Hour (WDH).

The history of the West, as I have been saying, is as if the Night King had killed the three-eyed crows. (This is a title rather than a special person. Originally, the one who held the title was the old mummified guy among a tree’s roots. When he died his young pupil, Bran, inherited the title of the three-eyed raven—or ‘crow’ in George R.R. Martin’s novels.)

Unlike GoT, the real history of the West is tragic. It is as if Sansa, without consulting her brother Bran, would have gutted Arya by believing the apocryphal story of Littlefinger. This is so as, for more than a millennium, all westerners have believed the stories of martyrs, and that the Christianisation of southern Europe was peaceful. As we have seen on this site, it was actually a story as violent as the bloodthirsty conquest of India by Islam. Conversely, the Christian martyr stories are largely fictional. (In addition to Evropa Soberana’s essay of Judea against Rome in The Fair Race, see what Deschner says about the stories of martyrs in this book.) In other words, what the Aryans have believed about Christian history is an exact inversion of the facts, and the objective of inverting history in this way is for the Aryans to invert their values from these lies, as it tragically happened.

The metaphor makes sense. In this parallel GoT story, Arya (the Aryans) was killed by Sansa (her white sister) for believing the apocryphal story of Littlefinger (curiously, Littlefinger seemed like a Jew for a commenter on this site). The business of WDH is to set the record straight with respect to what happened in the 1st to 6th centuries of our era, when Christianity was imposed in southern Europe not through Jesus-like methods but through extremely violent and even genocidal methods. (Since I also mention the 1st century, I not only refer to the texts of Evropa Soberana or Deschner but also to what Richard Carrier wrote about the inexistence of Jesus.)

The problem is that not even the so-called anti-Semites of white nationalism believe Bran. They still believe Littlefinger so to speak. Who among them is interested in knowing what happened in the 1st to 6th centuries (this is one of the reasons I call them ‘Jew obeyers’)?

By the way, although on one occasion I identified myself with the three-eyed raven, since it is only a title, the identification is not absolute. On this continent, before me the crow was William Pierce, who died at 68, for having seen the past in Who We Are. And after I die the ‘title’ must pass to a younger pupil, a Bran so to speak.

I wouldn’t like to finish this symbolic post without the scene in which, thanks to Bran’s retrocognitive vision, his Stark House executes Littlefinger, the master of palatial intrigues and lies. In the real world, the equivalent would be for Westerners to take very seriously what Evropa Soberana (the ‘crow’ on the other side of the Atlantic) has written. The power to see the past as it happened has the potential to change the ethno-suicidal paradigm, and the first thing to do is to ‘execute’ the false story about early Christianity:

Published in: on December 17, 2019 at 2:02 pm  Comments (11)  

Christianity’s Criminal History, 124

‘The Catholic clergy has a good part of the responsibility for unleashing the wars of extermination of the time. The influence of the Church reached the last village’.

—Berthold Rubin, Das Zeitalter Iustinians (1960).

Editors’ note: Here I reproduce some translated excerpts from a chapter about the extermination of two Germanic peoples in the 6th century: one of the unheard of crimes of Christianity because, until now, almost all church historians had been Christians (like the Jews, Christians lie by omission). To contextualise this entry see instalments 121, 122 and 123 of the same series.
 

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The Catholic clergy in favour of a crusade against the Vandals

In June 533, a fleet of 500 transport ships and 92 warships were brought to the sea by order of Emperor Justinian carrying 15,000 to 20,000 combatants on board. Huns were also part of them. The patriarch of Constantinople, Epiphanius, had impregnated in the same port the blessing of heaven for a company so pleasing to God. He blessed the troops himself and pronounced ‘the habitual prayers’ (Procopius) of the farewells. The general in chief was Belisarius, a good Catholic, a good soldier, ‘a gentlemanly Christian, in whom the teachings of his Saviour had penetrated not only in his head, but in his blood’ (Thiess). […] The troops disembarked at the beginning of September of 533, two hundred kilometres south of Carthage. […]

After the victory, most of the Vandal men lost their lives. Women and children were made slaves. The [Germanic] king was taken to [the mud capital] Constantinople and presented in the summer of 534 at the racecourse during the triumph held there. Stripped of the purple he had to kiss the dust before the imperial throne. He ended his days as a vassal in a large property in Galatia. The king declined the conversion to Catholicism, despite all the honours that made it more appetising. His captive companions were framed in the Roman army and went mostly to the Persian border. Five regiments were formed, the so-called Vandali justiniani. One regiment, however, fled back to Africa after reducing the crew of the ship that was to transport them from the island of Lesbos. […]

The pope congratulated the emperor for his zeal in the expansion of the Kingdom of God. In spite of all the throat-cutting, Arianism was still far from its eradication in Africa, much less since it could penetrate the troops of Belisarius thanks to the Arian Goths. But also they (who were deceived in the distribution of the lots of lands and subjugated from the religious point of view, together with the surviving Arian vandals) had to bite the dust after hard and long struggles. Even the Vandal women who had married them were deported. ‘Of the Vandals, what remained in their homeland’, writes Procopius, ‘there remained no trace of my time. Being few, they were crushed by the border barbarians or voluntarily mixed with them so that they disappeared to their very name’. ‘In this way’, the archbishop Isidore of Seville writes triumphantly, ‘it was exterminated, in 534, the Vandal kingdom until the last sprout, a kingdom that lasted 113 years from Gunderic until the fall of Gelimer’.

But the times that took control of Africa, also in its political and religious aspect, were everything but peace. The Byzantine administration was largely corrupted, the fiscal oppression was such that the population sadly longed for the liberality of the Vandals. The settlers were now much worse treated than under the domain of the ‘barbarians’. […]

In the meantime Vitiges had already, until March 538, a long year attacking Rome with his Goths, with rolling towers, assault scales and battering rams. Again and again he restarted his rush, and again and again the Hungarian and Moorish riders made dangerous outings. The surroundings of the city, farms, villas and sumptuous buildings were totally razed. In Rome, the most beautiful Greco-Roman creations, irreplaceable masterpieces, were demolished to kill the Goth raiders with their stones. To this were added the ravages of asphyxiating heat, hunger and epidemics. Senators paid disgusting meat sausages of dead mules with gold. A relief army from Constantinople reinforced the besieged. But 2,000 horsemen, under the command of Chief John ‘The Bloodthirsty’ (epithet of the chroniclers), were merciless in Piceno against the Gothic women and children, whose husbands and fathers stood before the walls of Rome. After almost seventy rejected assaults Vitiges withdrew in the middle of terrible losses caused by Belisarius who, with tactical and technical superiority, came on his heels and occupied almost the entire country to the plain of the Po.

In the winter of 538 to 539, when the Byzantines expelled all the Goths of Emilia and Vitiges repaired the walls of Ravenna, a severe famine ravaged the northern part of central Italy, with thousands and thousands of people succumbing. Procopius, an eyewitness, reports the death of approximately fifty thousand people in the Piceno alone and even more in the northern regions.

What people looked like and how they died is something I want to tell in more detail for having seen it with my own eyes. They were all skinny and pale because their flesh, according to the old proverb, ate itself for lack of nutrition and the gall, which because of its excessive weight now had power over all bodies, produced in them a greenish paleness. And it progressed, human bodies lost all their moods so that their skin, completely dry, resembled leather, presenting the appearance of being firmly attached to the bones. Their pale colour was blackening so that they looked like teas that had burned too much. Their faces had an expression of horror, their gaze resembled the insane who are contemplating something awful… Some among them, totally dominated by hunger, came to commit atrocities against others. In a small village in Ariminus, it seems, the only two women left devoured seventeen men. Well, the strangers who came their way used to spend the night in their homes, then they killed them while they slept and ate their flesh… Driven by hunger, many threw themselves on the grass and tried to tear it off on their knees. But in general they were too weak, and when they were totally lacking in strength they fell exhaling the last breath. Nobody buried them, because nobody was interested in burying. However, not a single bird came to the bodies, although there are many species that would devour them with pleasure, as there was nothing to bite in them. Well, as already said, all the meat was totally dried out by hunger.

Around the same time Milan was also going through a horrible hardship. Dacius, the archbishop of the city—which according to Procopius was, after Rome, the first city in the West due to its size and number of inhabitants and prosperity—, went to Rome in the third year of war, informed Belisarius about the anti-Goth uprisings throughout Liguria and the Byzantine re-conquest of the territory, urging him to occupy Milan. An occupation was carried out although it supposed to break the armistice with Vitiges in April of 535. Very soon, however, the nephew of Vitiges, Uriah, surrounded Milan with a strong army supported by 10,000 Bergonds sent by the king of Theudebert’s Francs. He wanted above all to probe the situation to his advantage. From there, little by little, the famine ravaged the city frightfully. The inhabitants eat dogs, rats and human corpses. At the end of March 539 the Roman garrison capitulated obtaining a security retreat.

As far as the city is concerned, Procopius writes, ‘the Goths left no stone upon stone. They killed all men, from teenagers to the elderly in a number not less than three hundred thousand. They turned women into slaves and gave them to the Bergonds as a reward for their alliance. J.B. Bury describes the Milan massacre as one of the worst in the long series of premeditated atrocities in the annals of mankind: ‘Attila’s life path does not register such an abominable war action’. All the churches were also destroyed: the Catholic churches at the hands of the Arian Vandals; the Arian churches at the hands of the Bergond Catholics. A truly progressive ecumenical cooperation: they call it a history of redemption… The personalities of the high social hierarchy, including the prefect, brother of the pope, were torn to serve as food for the dogs. Bishop Dacius, the real cause of that hell, had set foot in dusty time.

As soon as the Bergonds returned to their land, well loaded with loot, Theudebert himself fell on Liguria, in the spring of 539, at the head of an army. Already at the beginning of the conflict, Justinian had summoned the Franks to the ‘great fight against the Goths’, as the Catholic Daniel-Rops says in the 20th century. […]

But when it seemed to him that the Goths were getting too strong he fell on them in the back, in the spring of 539, with some 100,000 francs that crossed the Alps from the south of Gaul. He devastated with his hosts Liguria and Emilia and when crossing the Po, Procopius writes, ‘they tore apart how many Goth children and women on whom they could put their hands on, and as an offering they threw their bodies into the river as first fruits of war’. The Goth warriors fled like an exhalation to Ravenna to ran into Roman swords. However, hunger and epidemics decimated Theudebert’s army in such a way that he had to leave Italy after losing a good part of it. Surrounded by sea and land, Ravenna fell in May 540 by the work of a traitor. This one burned at the request of Belisarius the barns of the city so that Vitiges had to surrender. […]

Rome itself, from which the entire Arian clergy is expelled, and in which an atrocious hunger reigns, falls twice in 546 and 550. All the walls of the squares are demolished so that no enemy can get on it and that their inhabitants will be forever free from the torture of the siege. The Romans themselves recognise after the fall of the city in 546 that Totila lived among them as a father with his children. Even the Byzantine soldiers themselves, whose pay had been subtracted, are passed on to him, and, in greater numbers still, the tenant peasants are expelled from their lands. All this enabled the hatred of the great landowners, the Catholic Church, which, like it once did in Africa with the Vandals, now spreads frightening stories about the cruelty of the Goths. […]

The year 552, in a decisive battle next to Busta Gallorum, in the vicinity of Taginae, Via Flaminia, north of Spoleto, with the support of by 3,000 Heruli and 5,500 Lombards the Goth army is completely destroyed. King Totila is killed in the flight and also the victors show off his head by shaking it at the tip of a spear. And in October of 553 the last Goth king, Teia, also falls with his army’s core after a desperate sixty-day fight at the foot of Vesuvius. And in 554, in Volturnus, next to Capua, Narses liquidates in a bloodthirsty battle other considerable troops of Franks and Alemannen who wanted to take advantage of the Goth debacle by conquering Italy. They were stabbed like cattle. The rest must have died in the waters of the river. It is assumed that only five men of seventy thousand returned alive. The castrated Narses, received by the clergy with songs of glory in the stands of St. Peter, knelt to pray on the supposed tomb of St. Peter and urged his unbridled soldiery to cultivate piety and the continued exercise of weapons. The last Goth stronghold resisted in the Apennines until 555. In the north it was not possible to take Verona and Brescia until 562 (with Merovingian help). From now in Ravenna would reside an imperial governor. The Ostrogoths would disappear from history too.

In the final phase of his extermination, Justinian took advantage of a dynastic complaint in the Visigothic kingdom to initiate a new invasion with troops led by the patrician Liberius, militarily inexperienced and more than octogenarian. In Spain, where the powerful and rich Catholic bishops reluctantly admitted their subordination to the ‘heretics’, the noble Athanagild had risen against King Agila. And as in Africa and Italy, Catholics now welcomed the intervention of the Catholic sovereign, which began a war between Byzantium and the Visigoths, a war that would last more than seventy years. In any case, Justinian did not achieve total extermination here, but his weak contingent managed to conquer the Balearic Islands, and the main port cities and strongholds in the southeast of the country.
 

Cui bono? The great beneficiary of all that hell: The Roman Church

The Gothic wars, with their twenty years of duration, turned Italy into a smoking ruin, a desert. According to L. M. Hartmann, who is still probably the foremost German connoisseur of that time, the injuries caused by that conflict to the country were worse than those suffered by Germany in the Thirty Years’ War. The blood tribute presumably rises to millions of victims. Entire shires were depopulated, almost all cities suffered one or more sieges and their inhabitants were more than once killed in their entirety. Many women and children were captured as slaves by the Byzantines and the men on both sides died at the edge of the sword as enemies and ‘heretics’. Rome, the millionaire city, conquered and devastated five times, ravaged by the sword, hunger and plague, had only 40,000 inhabitants. The big cities of Milan and Naples became depopulated.

Concurrently with depopulation, a horrific impoverishment spread everywhere, caused mainly by the desertification of the fields but also by the frequent slaughter of the herds. Aqueducts and damaged hot springs fell into total abandonment. Many works of art and culture of unrecoverable value were ruined. Everywhere could be seen the same spectacle of corpses and ruins, of epidemics and famines that caused the death of hundreds of thousands. Only in the Piceno region, writes Procopius, an eyewitness, about fifty thousand people died of hunger in a single year, in 539, whose bodies were so dry that not even the vultures themselves deigned to approach them. The ‘good hope’ of the emperor had been fulfilled, that ‘God, well in his grace, may grant that we recover again what the ancient Romans possessed of their borders of both oceans and lost because of later neglect’. In the year 534 Justinian could give himself the ostentatious nicknames of ‘Victor of the Vandals’ and ‘Conqueror of the Goths’.

Even the Jesuit Hartmann Grisar acknowledges that ‘what the Byzantines established in substitution of the Gothic regime was not freedom but the image of it in negative […] that amounted to subjugate the free development of personality, a system of servitude’, while ‘among the Goths authentic freedom had its own homeland there’. […]

The Arian ‘heresy’ was eradicated from Africa. Italy also disappeared as an independent kingdom while, in that general chaos, the ‘State of the Church’ was growing as an immense parasite. The ancient privileges of Rome were restored and Justinian increased the power and prestige of the Roman bishop. […]

The one especially benefited by the war was the Ravenna church, whose regular income was estimated at that time at some twelve thousand solidi (pieces of gold). Its territorial possessions, that reached Sicily, continuously increased through the donations and the inheritance legation. Wealthy bankers built and equipped many, let’s call them, houses of God. But, above all, the Bishop of Ravenna benefited especially from the appropriation of the churches and Arian goods whose number was particularly increased in the surroundings of the ancient Goth capital. […]

But while it is true that the emperor did not precisely wage his wars, lasting more than twenty years ‘for the freedom of the subjects’, he did it for the ‘right faith’. For the sake of this, as it is firmly stated, he had sacrificed and erased two peoples from the Earth. For the recuperatio imperii, so amazing for many contemporaries and for Justinian himself, consisted essentially of the bloody re-conquest of northern Africa and Italy in favour of Catholicism. The despot thus became ‘champion of the Roman Church’ (Rubin). […]

The chronicler of the time, Procopius, a model of Byzantine historiography, incessantly accuses the emperor of murder and robbery of his subjects. Procopius’s accusations culminate in the 18th chapter, which presumably adheres to the truth essentially in spite of some exaggerations, especially as regards the figures, or when using hyperbole like this: ‘It would be easier to count all the grains of sand than the victims sacrificed by this emperor’.

Of Libya, of such extensive dimensions, he plunged it into such a ruin that even a long walk would hardly give one the surprise of meeting a person. And if there were at first 80,000 vandals in arms, who could estimate the number of women, children and servants? How could anyone enumerate the multitude of all Libyans (Romans) who previously lived in cities or engaged in agriculture, navigation or fishing as I myself could see far and wide with my own eyes? And all of the Numidia population, even more numerous, perished with women and children. And finally the land housed many Roman soldiers and their companions of Byzantium. So whoever indicated for Africa the figure of five million dead would fall somewhat short of reality [emphasis by Ed.].

Italy, at least three times larger than (the province of) Africa, is, in large regions, even more depopulated than this one so that it will not be very difficult to guess the number of those who perished there. […] Before that war, Gothic power extended from Gaul to the borders of Dacia, where the city of Sirmium is located. The Germans (the Franks!) seized many territories in Gaul and Venice, when the Roman army arrived in Italy. Sirmium and its surroundings were occupied by the Gepids, but everything, said briefly, is now depopulated. […]

Such were, therefore, the consequences of the war in Africa and Europe.

When the tyrant died the people were not free and the Empire was economically exhausted, on the verge of bankruptcy. For the papacy, on the other hand, the Justinian era—due to the re-conquest, the extermination of two powerful Arian towns, and the dissolution of the autonomous kingdom of Italy—proved to be extremely advantageous in material and legal terms.

Published in: on November 19, 2019 at 2:38 pm  Comments Off on Christianity’s Criminal History, 124  

Christianity’s Criminal History, 123

Editors’ note: Footnotes have been omitted. To contextualise this section of Vol. II of Karlheinz Deschner’s encyclopaedic history of the Church in 10 volumes, Kriminalgeschichte des Christentums, see the abridged translation of Volume I (PDF: here, hard copy: here), which reproduces a syntactically corrected edition of instalments 1-100 on this site. Instalments 101-122 can also be read on this site.
 

The Vandal state

Gaiseric created the first independent Germanic state on Roman soil. This Germanic state had its richest and most fertile provinces: Mauretania Tingitana, Africa Zeugitana, Byzacena and Numidia Proconsularis. Gaiseric also became the owner of Corsica and Sardinia, whose forests were cut down by workers under forced labour to build his ships. By 455 he added the Balearic Islands, which he had already sacked in 425. He dominated the seas from Gibraltar to Constantinople and did not even give nominal recognition to the Byzantine emperor, although in pledge of peace he had to send his son Huneric to Italy. […]

The rich churches and monasteries were sacked, as they were ‘bastions of Roman domination’ (Diesner). It is understood that, in general, the Catholic civilian population offered no resistance anywhere, remaining indifferent or sympathising with the invaders. Some of them even converted to Arianism despite Gaiseric’s attacks which were particularly brutal against clerics, monks, and nuns who were often raped. […] Occasionally, as happened after the occupation of Carthage, the king appropriated all the property, furniture and real estate of the adversary clergy. He also ordered that all churches be closed, handed over to the Arian clergy and used as barracks. […]

As comprehensible as the outrage of the Catholic chroniclers against Gaiseric is, one of them at least concedes something. The Father of the Salvian Church of Marseille praises Gaiseric’s fight against ‘impurity’. Well, this blood-stained Christian was tremendously puritan: a very frequent combination, as we know. He not only fought against pederasty but also against brothels, even forcing all prostitutes to marry.

The king of the Vandals, who, if necessary, was not intimidated by any bloody action, experiences such disgust at the plague of public sexual lewdness—a plague characteristic of the big cities—, and considers it such an abomination for his compatriots, that he proposed to eradicate it from end to end. And everything indicates that he achieved it while he lived.

The history of the Vandal State has only been bequeathed to us, almost exclusively, by Catholic clerics. Even the few historical testimonies of a profane nature are strongly influenced by them. Therefore, it is more than likely to have been distorted by their biases […]. Despite all the exaggerations, even falsifications, of the history by the Catholic tradition, there can be no doubt that the proceeding of Gaiseric towards the Catholic clergy was very tough and sometimes bloodthirsty. That clergy was, of course, not only a bitter adversary of Arianism. Arianism increasingly became an enemy of the State. […]

Gaiseric died very old at the beginning of the year 477. His son and successor was Huneric (477-484), whose wife, daughter of Valentinian III to which Gaiseric abducted from Rome in 455, fled in 472 to Jerusalem: presumably by aversion to her husband’s Arian faith […]. Huneric succumbed early, in December of the year 484, victim of a disease. The Catholics welcomed the news joyfully as every time one of their adversaries dies.

Christianity’s Criminal History, 121

Editor’s Note:

Three genocides with millions of victims each have been committed against the Germanic people. On this site we have talked about the genocide after 1945 when the Allies killed millions of defenceless Germans. Historically, the genocide committed in Germany during the Thirty Years War is known, but very few talk about the other millions of Germans that Emperor Justinian killed in cold blood.

If the white man discovered his story, his true story, he would suddenly cross what we have been calling the psychological Rubicon. On the contrary: if the white man is currently committing suicide, it is because the System has lied to him, through astronomical lies, about his own history. The favourite method of the System is what we might call ‘lying by omission’: for example, not saying half a word about what happened in Germany in the late 1940s.

While yesterday we mentioned Justinian in the epigraph to the last chapter of Nixey’s book, the devil about this emperor is in the details. That is why I would like to expand on the chapter that Karlheinz Deschner dedicates to Justinian: whose translation we begin with this entry.

In short, it was not enough for the Imperial Church to have destroyed the Greco-Roman world in the 4th and 5th centuries as we saw in the essay ‘Rome vs. Judea; Judea vs. Rome’ in The Fair Race. In the 6th century, after the fall of Rome, the Emperor of Constantinople went on to commit a direct Holocaust against the Aryan race, which by then had already been established in the Italian peninsula.

The chapter that starts today is taken from Vol. 2: Die Spätantike (Late Antiquity), of Criminal History of Christianity published in 1989. The full title is: ‘Late Antiquity. From the Catholic “children emperors” to the extermination of the Arian Vandals and Ostrogoths under Justinian I (527-565)’. These were the two Germanic peoples that the Emperor of the Mud Empire of Constantinople genocided during his military incursion into Italy.

As I usually do, I don’t include any of the numerous footnotes that appear in the original. Anyone wishing to read an equally abbreviated translation of Volume I can request a hard copy, whose image appears above.

Deschner wrote:
 

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Justinian (527-565): A theologian on the imperial throne

‘The goal is unequivocally that of a single Empire, a single Church, and, outside it, neither salvation nor hope. And a single emperor whose most noble concern is, precisely, the health of that Church. In pursuit of that goal, Justinian is inexorable to the point of fatigue, chasing down to the last hiding place and with obsessive thoroughness everything that seems false to him’.

– Church History Manual

‘Our fervent longing was always, and continues to be today, safeguarding the straight and untouched faith and firm consistency of the Holy Church of God, Catholic and Apostolic, intact. We have always kept this in mind as the most urgent of our government tasks’. ‘And for the sake of that longing, we really waged great wars against Libya and the West, for the right faith in God and the freedom of the subjects’.

– Emperor Justinian

‘He killed some of them for no reason. He let others escape his claws but struggling with poverty, making them more miserable than the dead, to the point that they implored that the most miserable of deaths put an end to their situation. Of others, he took their lives together with their goods.

– Procopius, contemporary Byzantine historian of the Emperor

‘The smoking ruins of Italy, the annihilation of two Germanic peoples, the impoverishment and the sensitive losses that decimated the aboriginal population of the Western Empire, all this was more than indicated to open all eyes about the true causes of the religious policy of the Empire of the East […]. The Catholic clergy has a good dose of responsibility for the outbreak of the extermination wars of that time […]. The influence of the Church reached the last village’.

– B. Rubín

‘And with that the first Golden Age of Constantinople began’.

– Cyril Mango

 
Justin: From pigman to Catholic emperor (518-527)

With Justin started, literally overnight, a new era in religious politics. Rome and orthodoxy succeed in it.

Born in 450 in near present-day Skopje, the son of an Illyrian peasant rose from pigman to general while his sister continued to work as a full-fledged villager. Justin, who had fought in the Isauria war, in the Persian war and against Vitalian, was a stubborn and grumpy illiterate. He barely knew how to read, let alone write, not even his own name. But he had instead the cunning of a peasant, was quiet, determined and an integral Catholic. ‘He had no qualification to govern a province, not to mention an empire’ (Bury). But, the Jesuit Grillmeier supposes, already before his rise to the throne he was a supporter of the Council of Chalcedon.

Already with sixty-seven years, from the beginning of his reign he was under the decisive influence of his nephew and successor Justinian, who was then 36 years old, and also under that of the Catholic clergy, particularly the monks. It was evident that Justin and Justinian had already long since prepared the change of power. Even before, they had maintained contacts with the champion of the faith, Vitalian, and with the pope.

The true suitors to the throne, nephews of the late emperor, and military chiefs, Hypatius and Pompey were put out of play and all the relatives of the emperor in general were duped to remove them from power. Already during the night Anastasius died, Justin bribed all those who had to be bribed to secure the succession in his favour, even though the next day—what a disgusting farce!—he seemed to resist in every way possible to take upon himself the crown. In it he pulverised all the money he had accepted from the great chamberlain Amantius to promote the candidacy of his nephew. Thus, the next day, July 9, 518, and just as Justin was elevated to the throne, it could be emphasised that he owed to God his imperial galas, and exclaimed again and again: ‘Emperor, you are worthy of the Trinity, worthy of the Empire, worthy of the city’ and the following Sunday a pompous mass was celebrated in Hagia Sophia.

However, this rise to power did not pass without tumult or blood, even though, as was evident, it was plotted and prepared well in advance. There were very few who glimpsed the dense network of intrigues and connections in multiple directions. There were fierce riots, and turbulent scenes in the same Hagia Sophia. Several candidates to the throne emerged to disappear shortly as comets turned off by the boiling tumult. And when the Senate, thanks to bribery, appointed Justin, a group of opponents rushed against him. One of them broke his lip with a punch, but his people immediately drew their swords, slashed some of the attackers and dispersed the others.

In any case, the Catholic illiterate, even if he was helped by the superior intelligence of his nephew, achieved all his objectives in a single day: his election, his confirmation and his coronation.

Already the day after the assassination of the competitors, the names of the popes Leo I and those of the patriarchs of Catholic convictions, were included in the Eucharistic prayer. And on September 7, Justinian, the imperial nephew, was able to communicate to Rome: ‘The most arduous of the problems related to faith have been solved with the help of God’. In his congratulatory letter, the Pope underlined the intervention of the divine will in the election and showed his hope of an early ecclesiastical unification… And the nephew Justinian proclaimed in 520 that Justin based his sovereignty on ‘the holy religion’.

Once again, then, the Chalcedon formula recovered its validity. For Justin, the decisive man of the new government, at least concerning ecclesiastical politics ‘understood that only a clear yes to Chalcedon offered prospects for pacifying the kingdom’ (Bacht, SJ). (Note of the Ed.: SJ means Society of Jesus. This Bacht guy was probably a Jesuit priest.) In other words: the Catholic Church had looked after maintaining eternal discord as ‘pacification’ then meant, as history shows and will continue to show each time the occasion presents itself, the following: oppression of the other religions.

Justinian also understood this in writing to the emperor: ‘See as day after day the delirium of the old enemy continues to wreak havoc. Although the problem has been resolved by a definitive trial, peace is delayed’. The Pope wanted a ‘return to love’, to peace—a peace which he praised before the emperor with the pseudo-pacifist biblical words: ‘Glory to God in the highest, and on earth peace, good will toward men!’ For men of good will are always only those who want what Rome wants. Rubín, in his brilliant monograph on Justinian, says: ‘Peace for the co-religionists, war and terror for those who disagree’.

Published in: on October 1, 2019 at 2:30 pm  Comments Off on Christianity’s Criminal History, 121  

Darkening Age, 27

Below, excerpts from the final
chapter of Nixey’s book:

‘Moreover, we forbid the teaching of any doctrine by those who labour under the insanity of paganism’.

– Justinian Code

The philosopher Damascius was a brave man: you had to be to see what he had seen and still be a philosopher. But as he walked through the streets of Athens in AD 529 and heard the new laws bellowed out in the town’s crowded squares, even he must have felt the stirrings of unease. He was a man who had known persecution at the hands of the Christians before. He would have been a fool not to recognize the signs that it was beginning again.

As a young man, Damascius had studied philosophy in Alexandria, the city of the murdered Hypatia. He had not been there for long when the city had turned, once again, on its philosophers. The persecution had begun dramatically. A violent attack on a Christian by some non-Christian students had started a chain of reprisals in which philosophers and pagans were targeted. Christian monks, armed with an axe, had raided, searched then demolished a house accused of being a shrine to ‘demonic’ idols. The violence had spread and Christians had found and collected all images of the old gods from across Alexandria, from the bathhouses and from people’s homes. They had placed them in a pyre in the centre of the city and burned them. As the Christian chronicler, Zachariah of Mytilene, comfortably observed, Christ had declared that he had ‘given you the authority to tread on snakes and scorpions, and over all enemy power’.

For Damascius and his fellow philosophers, however, all that had been a mere prelude to what came next. Soon afterwards, an imperial officer had been sent to Alexandria to investigate paganism. The investigation had rapidly turned to persecution. This was when philosophers had been tortured by being hung up by cords and when Damascius’s own brother had been beaten with cudgels – and to Damascius’s great pride, had remained silent…

Damascius decided to flee. In secret, he hurried with his teacher, Isidore, to the harbour and boarded a boat. Their final destination was Greece, and Athens, the most famous city in the history of Western philosophy.

It was now almost four decades since Damascius had escaped to Athens as an intellectual exile. In that time, a lot had changed. When he had arrived in the city he had been a young man; now he was almost seventy. But he was still as energetic as ever, and as he walked about Athens in his distinctive philosopher’s cloak – the same austere cloak that Hypatia had worn – many of the citizens would have recognized him. For this émigré was now not only an established fixture of Athenian philosophy and a prolific author, he was also the successful head of one of the city’s philosophical schools: the Academy. To say ‘one of’ the schools is to diminish this institution’s importance: it was perhaps the most famous school in Athens, indeed in the entire Roman Empire. It traced its history back almost a thousand years and it would leave its linguistic traces on Europe and America for two thousand years to come. Every modern academy, académie and akademie owes its name it.

Since he had crossed the wine-dark sea, life had gone well for Damascius – astonishingly well, given the turbulence he had left behind. In Alexandria, Christian torture, murder and destruction had had its effect on the intellectual life of the city. After Hypatia’s murder the numbers of philosophers in Alexandria and the quality of what was being taught there had, unsurprisingly, declined rapidly. In the writings of Alexandrian authors there is a clear mood of depression, verging on despair. Many, like Damascius, had left.

In fifth-century Athens, the Church was far less powerful and considerably less aggressive. Its intellectuals had felt pressure nonetheless. Pagan philosophers who flagrantly opposed Christianity paid for their dissent. The city was rife with informers and city officials listened to them. One of Damascius’s predecessors had exasperated the authorities so much that he had fled, escaping – narrowly – with his life and his property. Another philosopher so vexed the city’s Christians by his unrepentant ‘pagan’ ways that he had had to go into exile for a year to get away from the ‘vulture-like men’ who now watched over Athens. In an act that could hardly have been more symbolic of their intellectual intentions, the Christians had built a basilica in the middle of what had once been a library. The Athens that had been so quarrelsome, so gloriously and unrepentantly argumentative, was being silenced. This was an increasingly tense, strained world. It was, as another author and friend of Damascius put it, ‘a time of tyranny and crisis’.

The very fabric of the city had changed. Its pagan festivals had been stopped, its temples closed and, as in Alexandria, the skyline of the city had been desecrated; here, by the removal of Phidias’s great figure of Athena…

Despite his success, Damascius had not forgotten what he had seen in Alexandria – and had not forgiven it, either. His writings show a never-failing contempt for the Christians. He had seen the power of Christian zeal in action. His brother had been tortured by it. His teacher had been exiled by it. And, in the year 529, zealotry was once again in evidence. Christianity had long ago announced that all pagans had been wiped out. Now, finally, reality was to be forced to fall in with the triumphant rhetoric.

The determination that lay behind this threat was not only felt in Athens in this period. It was in AD 529, the very same year in which the atmosphere in Athens began to worsen, that St Benedict destroyed that shrine to Apollo in Monte Cassino…

Previous attacks on Damascius and his scholars had largely been driven by local enthusiasms; a violently aggressive band of Alexandrian monks here, an officious local official there. But this attack was something new. It came not from the enthusiasm of a hostile local power; it came in the form of a law – from the emperor himself…

This was the end. The ‘impious and wicked pagans’ were to be allowed to continue in their ‘insane error’ no longer. Anyone who refused salvation in the next life would, from now on, be all but damned in this one…

This was no longer mere prohibition of other religious practices. It was the active enforcement of Christianity on every single, sinful pagan in the empire. The roads to error were being closed, forcefully. Everyone now had to become Christian. Every single person in the empire who had not yet been baptized now had to come forward immediately, go to the holy churches and ‘entirely abandon the former error [and] receive saving baptism’…

‘Moreover’, it reads, ‘we forbid the teaching of any doctrine by those who labour under the insanity of paganism’ so that they might not ‘corrupt the souls of their disciples.’ The law goes on, adding a finicky detail or two about pay, but largely that is it.

Its consequences were formidable. It was this law that forced Damascius and his followers to leave Athens. It was this law that caused the Academy to close. It was this law that led the English scholar Edward Gibbon to declare that the entirety of the barbarian invasions had been less damaging to Athenian philosophy than Christianity was. This law’s consequences were described more simply by later historians. It was from this moment, they said, that a Dark Age began to descend upon Europe…

Free philosophy has gone. The great destruction of classical texts gathers pace. The writings of the Greeks ‘have all perished and are obliterated’: that was what John Chrysostom had said. He hadn’t been quite right, then: but time would bring greater truth to his boast. Undefended by pagan philosophers or institutions, and disliked by many of the monks who were copying them out, these texts start to disappear. Monasteries start to erase the works of Aristotle, Cicero, Seneca and Archimedes. ‘Heretical’ – and brilliant – ideas crumble into dust. Pliny is scraped from the page. Cicero and Seneca are overwritten. Archimedes is covered over. Every single work of Democritus and his heretical ‘atomism’ vanishes. Ninety per cent of all classical literature fades away…

The pages of history go silent. But the stones of Athens provide a small coda to the story of the seven philosophers… The lovely statue of Athena, the goddess of wisdom, suffered as badly as the statue of Athena in Palmyra had. Not only was she beheaded she was then, a final humiliation, placed face down in the corner of a courtyard to be used as a step. Over the coming years, her back would be worn away as the goddess of wisdom was ground down by generations of Christian feet.

The ‘triumph’ of Christianity was complete.

Excerpts of Unz’s WW2 article

To put things in plain language, during the years leading up to the Second World War, both Churchill and numerous other fellow British MPs were regularly receiving sizable financial stipends—cash bribes—from Jewish and Czech sources in exchange for promoting a policy of extreme hostility toward the German government and actually advocating war.

The sums involved were quite considerable, with the Czech government alone probably making payments that amounted to tens of millions of dollars in present-day money to British elected officials, publishers, and journalists working to overturn the official peace policy of their existing government.

A particularly notable instance occurred in early 1938 when Churchill suddenly lost all his accumulated wealth in a foolish gamble on the American stock-market, and was soon forced to put his beloved country estate up for sale to avoid personal bankruptcy, only to quickly be bailed out by a foreign Jewish millionaire intent upon promoting a war against Germany. Indeed, the early stages of Churchill’s involvement in this sordid behavior are recounted in an Irving chapter aptly entitled “The Hired Help.”

Ironically enough, German Intelligence learned of this massive bribery of British parliamentarians, and passed the information along to Prime Minister Neville Chamberlain, who was horrified to discover the corrupt motives of his fierce political opponents, but apparently remained too much of a gentlemen to have them arrested and prosecuted. I’m no expert in the British laws of that era, but for elected officials to do the bidding of foreigners on matters of war and peace in exchange for huge secret payments seems almost a textbook example of treason to me, and I think that Churchill’s timely execution would surely have saved tens of millions of lives…

There is a feeling now prevalent in the United States marked by growing hatred of Fascism, and above all of Chancellor Hitler and everything connected with National Socialism. Propaganda is mostly in the hands of the Jews who control almost 100% of the radio, film, daily and periodical press. Although this propaganda is extremely coarse and presents Germany as black as possible–above all religious persecution and concentration camps are exploited–this propaganda is nevertheless extremely effective since the public here is completely ignorant and knows nothing of the situation in Europe…

Given the heavy Jewish involvement in financing Churchill and his allies and also steering the American government and public in the direction of war against Germany, organized Jewish groups probably bore the central responsibility for provoking the world war, and this was surely recognized by most knowledgeable individuals at the time…

With such examples in mind, we should hardly be surprised that for decades this huge Jewish involvement in orchestrating World War II was carefully omitted from nearly all subsequent historical narratives, even those that sharply challenged the mythology of the official account.

The index of Taylor’s iconoclastic 1961 work contains absolutely no mention of Jews, and the same is true of the previous books by Chamberlin and Grenfell.

In 1953, Harry Elmer Barnes, the dean of historical revisionists, edited his major volume aimed at demolishing the falsehoods of World War II, and once again any discussion of the Jewish role was almost entirely lacking, with only part of one single sentence and Chamberlain’s dangling short quote appearing across more than 200,000 words of text.

Both Barnes and many of his contributors had already been purged and their book was only released by a tiny publisher in Idaho, but they still sought to avoid certain unmentionables.

Even the arch-revisionist David Hoggan seems to have carefully skirted the topic of Jewish influence. His 30-page index lacks any entry on Jews and his 700 pages of text contain only scattered references. Indeed, although he does quote the explicit private statements of both the Polish ambassador and the British Prime Minister emphasizing the enormous Jewish role in promoting the war, he then rather questionably asserts that these confidential statements of individuals with the best understanding of events should simply be disregarded.

In the popular Harry Potter series, Lord Voldemort, the great nemesis of the young magicians, is often identified as “He Who Must Not Be Named,” since the mere vocalization of those few particular syllables might bring doom upon the speaker…

While visiting France during 1986 in preparation for an unrelated book, a Canadian writer named James Bacque stumbled upon clues suggesting that one of the most terrible secrets of post-war Germany had long remained completely hidden, and he soon embarked upon extensive research into the subject, finally publishing Other Losses in 1989. Based upon very considerable evidence, including government records, personal interviews, and recorded eyewitness testimony, he argued that after the end of the war, the Americans had starved to death as many as a million German POWs, seemingly as a deliberate act of policy, a war crime that would surely rank among the greatest in history.

Assuming these numbers are even remotely correct, the implications are quite remarkable. The toll of the human catastrophe experienced in post-war Germany would certainly rank among the greatest in modern peacetime history, far exceeding the deaths that occurred during the Ukrainian Famine of the early 1930s and possibly even approaching the wholly unintentional losses during Mao’s Great Leap Forward of 1959-61.

Furthermore, the post-war German losses would vastly outrank either of these other unfortunate events in percentage terms and this would remain true even if the Bacque’s estimates are considerably reduced. Yet I doubt if even a small fraction of one percent of Americans are today aware of this enormous human calamity. Presumably memories are much stronger in Germany itself, but given the growing legal crackdown on discordant views in that unfortunate country, I suspect that anyone who discusses the topic too energetically risks immediate imprisonment…

When intellectual freedom is under attack, challenging an officially enshrined mythology may become legally perilous. I have seen claims that thousands of individuals who hold heterodox opinions about various aspects of the history of World War II are today imprisoned across Europe on the basis of those beliefs. If so, that total is probably far higher than the number of ideological dissidents who had suffered a similar fate in the decaying Soviet Bloc countries of the 1980s…

But if we gradually conclude that the story that all of us have been told during our entire lifetimes is substantially false and perhaps largely inverted, the implications for our understanding of the world are enormous.

Most of the surprising material presented here is hardly hidden or kept under lock-and-key. Nearly all the books are easily available at Amazon or even freely readable on the Internet, many of the authors have received critical and scholarly acclaim, and in some cases their works have sold in the millions. Yet this important material has been almost entirely ignored or dismissed by the popular media that shapes the common beliefs of our society. So we must necessarily begin to wonder what other massive falsehoods may have been similarly promoted by that media, perhaps involving incidents of the recent past or even the present day. And those latter events do have enormous practical significance…

Both of these simple facts have been widely accepted in America throughout my entire lifetime. But combine them together with the relatively tiny size of worldwide Jewry, around 16 million prior to World War II, and the inescapable conclusion is that in per capita terms Jews were the greatest mass-murderers of the twentieth century, holding that unfortunate distinction by an enormous margin and with no other nationality coming even remotely close. And yet, by the astonishing alchemy of Hollywood, the greatest killers of the last one hundred years have somehow been transmuted into being seen as the greatest victims, a transformation so seemingly implausible that future generations will surely be left gasping in awe.

_________

Editor’s note: The original, ‘American Pravda: Understanding World War II’, is a 21,700-word article. As I said in the preface of The Fair Race, this is one of the elephants in the room.

Western Christian Civilisation – terminal stage

Destruction by Thomas Cole ~ 1835-1836

I have said that white nationalism has developed a myopic diagnosis of white decline: the Jewish question. I have also complained that American white nationalists have not published Who We Are by Pierce, and sell it as a bestseller, to expand such myopic diagnosis into a more accurate worldview. He who introduces the history of the white race encounters patterns that cannot be seen in most nationalist websites.

One of the most conspicuous elements of this pattern is the history of Christianity. And I do not mean only the destruction of the classical world by Christian fanatics in the 4th and 5th centuries. I refer to the Zeitgeist born in the West after such destruction.

In today’s world of florid psychosis, it seems that the fashion to empower transgender people has nothing to do with the Christian Zeitgeist. But this is precisely where the nationalist perspective appears to me as myopic. A few months ago I wrote ‘On Empowering Birds Feeding on Corpses’, where I try to explain that the most psychotic aspects of today’s egalitarianism can be traced back to a 14th-century Franciscan movement that wanted to carry the message of Jesus, in all its purity, to medieval Italy.

The Church of Rome was not tolerant with the egalitarian faction that took the gospel to the letter, and ended up chasing the Fraticelli as heretics. (For an entertaining narrative of that historical drama read The Name of the Rose by Umberto Eco: a novel as didactic about the 14th century as Julian by Gore Vidal depicts the 4th century.)

Nobody could have predicted in the Middle Ages that the latent Fraticelli ideals were going to have their historical opportunity once the power of the Church was removed. But that was exactly what happened, centuries later, with the French Revolution.

As the readers of this site already know, the egalitarian ideals of the Enlightenment, implemented by force during and after the French Revolution, were inspired precisely by the gospel message. It may seem incredible to say, but even the most anti-clerical Jacobins subscribed the commandments preached by the fictional character called ‘Jesus’, created by the Jewish and Judaizing Hellenic authors of the New Testament. (*)

If we compare what the West is currently suffering with cancer, we can say that the first cancer cells arose since, in the 2nd century, a faction of Judaism, which Julian would call ‘the Galileans’, began to infiltrate the Gentile world in the outer provinces of the Roman Empire. The infection came to power with Constantine and the Roman emperors who followed him, despite Julian’s best efforts in his brief reign.

The noble spirit of the Aryan managed to tame, in the Middle Ages, the most ethno-suicidal aspects of this Levantine cult that was even imposed on the northern barbarians by force. But it was not until the Reformation and Counter-Reformation when they murdered, again, the revived pagan spirit of the Renaissance when the holy book of the Jews began to be taken seriously, especially in the Protestant world.

Nothing could be more suicidal than worshiping the sacred book of the Jews, insofar as both the Old Testament and the Talmud are sworn enemies of the Gentiles, especially the white man because He represents the best of the Gentile world. But worst of all happened when this virus mutated from its religious phase to its secular phase.

The Western world of today is nothing but an ideological heir to the ideals of the Enlightenment. The so-called enlightened philosophers did not greet Reason, to use the language of the time, and much less the French revolutionaries. Those who truly began to greet Reason since the twilight of the Greco-Roman world were the eugenicists that we have been advertising in my most recent translations of Evropa Soberana. Only they broke away from the Christian dogma that ‘All men are equal before the eyes of God’, or the neo-Christian or secular version of the gospel, that ‘All men are equal before the law’.

The crux is that ‘All men are equal before the law’ has mutated, since the 1960s, as All men and women are ontologically equal: the final or end-stage cancer that currently kills the West.

As the Cassandra named Alexis de Tocqueville foresaw, the virus of equality always demands more equality. It is like a meme that multiplies itself to the absurd. And the absurd has come today not only with the demand that we must consider transgender people our equals, but trans children as well. But per Tocqueville’s observation this last metastasis won’t end with trans children! There are already Western countries that have legalised zoophilia and, in some of them, there are proposals to legalise pedophilia and even necrophilia…

Through this final metastasis, this runaway egalitarianism, the West is already sentenced and it will die. There’s no question about it. Or to say it more precisely, Western Christian Civilisation, which is in its terminal stage, will die soon as a conservative Swede predicted.

But the point is that everything had its origin in the radical message of Jesus: a message that seemed sublime to me at sixteen but that, at sixty, I see it as Semitic poison for the white man. As I said in ‘On Empowering Birds Feeding on Corpses’, the season of the horse of Troy of which Pierce wrote, that is to say the complete inversion of Aryan values into Gospel-inspired values, has finally arrived.

____________

(*) Whoever believes that Jesus was not a literary creation, but a man of flesh and blood, would do well to familiarise himself with the work of Richard Carrier.